大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19

[First] [Prev] 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T0945_.19.0124a01: 今聞不。阿難大衆倶言不聞。時羅睺羅又撃
T0945_.19.0124a02: 一聲。佛又問言汝今聞不。阿難大衆又言倶
T0945_.19.0124a03: 聞。佛問阿難汝云何聞云何不聞。阿難大衆
T0945_.19.0124a04: 倶白佛言。鍾聲若撃則我得聞。撃久聲銷音
T0945_.19.0124a05: 響雙絶則名無聞。如來又勅羅睺撃鍾。問阿
T0945_.19.0124a06: 難言爾今聲不。阿難言聲。少選聲銷佛又
T0945_.19.0124a07: 問言。爾今聲不。阿難大衆答言無聲。有頃羅
T0945_.19.0124a08: 睺更來撞鍾。佛又問言爾今聲不。阿難大衆
T0945_.19.0124a09: 倶言有聲。佛問阿難汝云何聲云何無聲。阿
T0945_.19.0124a10: 難大衆倶白佛言。鍾聲若撃則名有聲。撃久
T0945_.19.0124a11: 聲銷音響雙絶則名無聲。佛語阿難及諸大
T0945_.19.0124a12: 衆。汝今云何自語矯亂。大衆阿難倶時問佛。
T0945_.19.0124a13: 我今云何名爲矯亂。佛言我問汝聞汝則言
T0945_.19.0124a14: 聞。又問汝聲汝則言聲。*惟聞與聲報答無
T0945_.19.0124a15: 定。如是云何不名矯亂。阿難聲銷無響汝説
T0945_.19.0124a16: 無聞。若實無聞聞性已滅同于枯木。鍾聲更
T0945_.19.0124a17: 撃汝云何知。知有知無自是聲塵。或無或有
T0945_.19.0124a18: 豈彼聞性爲汝有無。聞實云無誰知無者。是
T0945_.19.0124a19: 故阿難聲於聞中自有生滅。非爲汝聞聲生
T0945_.19.0124a20: 聲滅。令汝聞性爲有爲無。汝尚顛倒惑聲爲
T0945_.19.0124a21: 聞。何怪昏迷以常爲斷。終不應言離諸動靜。
T0945_.19.0124a22: 閉塞開通説聞無性。如重睡人眠熟床枕其
T0945_.19.0124a23: 家有人於彼睡時擣練舂米。其人夢中聞舂
T0945_.19.0124a24: 擣聲。別作他物。或爲撃鼓。或復撞鍾。即於
T0945_.19.0124a25: 夢時自怪其鍾爲木石響。於時忽寤遄知杵
T0945_.19.0124a26: 音。自告家人我正夢時。惑此舂音將爲鼓響。
T0945_.19.0124a27: 阿難是人夢中。豈憶靜搖開閉通塞。其形雖
T0945_.19.0124a28: 寐聞性不昏。縱汝形銷命光遷謝。此性云何
T0945_.19.0124a29: 爲汝銷滅。以諸衆生從無始來。循諸色聲逐
T0945_.19.0124b01: 念流轉。曾不開悟性淨妙常。不循所常逐諸
T0945_.19.0124b02: 生滅。由是生生雜染流轉。若棄生滅守於眞
T0945_.19.0124b03: 常常光現前。塵根識心應時銷落。想相爲塵
T0945_.19.0124b04: 識情爲垢二倶遠離。則汝法眼應時清明。云
T0945_.19.0124b05: 何不成無上知覺
T0945_.19.0124b06: 大佛*頂萬行首楞嚴經卷第四
T0945_.19.0124b07:
T0945_.19.0124b08:
T0945_.19.0124b09:
T0945_.19.0124b10: 大佛頂如來密因修證了義諸菩
T0945_.19.0124b11: 薩萬行首楞嚴經卷第五*一名中印度
那蘭陀大道
T0945_.19.0124b12: 場經於灌
頂部録出別行
T0945_.19.0124b13:  *唐天竺沙門般剌蜜諦*譯 
T0945_.19.0124b14: 阿難白佛言世尊。如來雖説第二義門。今觀
T0945_.19.0124b15: 世間解結之人。若不知其所結之元。我信是
T0945_.19.0124b16: 人終不能解。世尊我及會中。有學聲聞亦復
T0945_.19.0124b17: 如是。從無始際與諸無明倶滅倶生。雖得如
T0945_.19.0124b18: 是多聞善根名爲出家。猶隔日瘧。唯願大慈
T0945_.19.0124b19: 哀愍淪溺。今日身心云何是結。從何名解。亦
T0945_.19.0124b20: 令未來苦難衆生。得免輪迴不落三有。作是
T0945_.19.0124b21: 語已普及大衆。五體投地雨涙翹誠。佇佛如
T0945_.19.0124b22: 來無上開示
T0945_.19.0124b23: 爾時世尊憐愍阿難。及諸會中諸有學者。亦
T0945_.19.0124b24: 爲未來一切衆生。爲出世因作將來眼。以閻
T0945_.19.0124b25: 浮檀紫光金手摩阿難頂。即時十方普佛世
T0945_.19.0124b26: 界六種振動。微塵如來住世界者。各有寶
T0945_.19.0124b27: 光從其頂出。其光同時於彼世界。來祇陀林
T0945_.19.0124b28: 灌如來頂。是諸大衆得未曾有。於是阿難及
T0945_.19.0124b29: 諸大衆。倶聞十方微塵如來。異口同音告阿
T0945_.19.0124c01: 難言。善哉阿難汝欲識知倶生無明。使汝輪
T0945_.19.0124c02: 轉生死結根。唯汝六根更無他物。汝復欲知
T0945_.19.0124c03: 無上菩提。令汝速登安樂解脱寂靜妙常。亦
T0945_.19.0124c04: 汝六根更非他物。阿難雖聞如是法音心猶
T0945_.19.0124c05: 未明。稽首白佛云何令我生死輪迴安樂妙
T0945_.19.0124c06: 常。同是六根更非他物。佛告阿難根塵同源
T0945_.19.0124c07: 縛脱無二。識性虚妄猶如空花。阿難由塵發
T0945_.19.0124c08: 知因根有相。相見無性同於交蘆。是故汝今。
T0945_.19.0124c09: 知見立。知即無明本。知見無。見斯即涅槃。無
T0945_.19.0124c10: 漏眞淨。云何是中更容他物。爾時世尊欲重
T0945_.19.0124c11: 宣此義。而説偈言
T0945_.19.0124c12:     眞性有爲空 縁生故如幻
T0945_.19.0124c13:     無爲無起滅 不實如空花
T0945_.19.0124c14:     言妄顯諸眞 妄眞同二妄
T0945_.19.0124c15:     猶非眞非眞 云何見所見
T0945_.19.0124c16:     中間無實性 是故若交蘆
T0945_.19.0124c17:     結解同所因 聖凡無二路
T0945_.19.0124c18:     汝觀交中性 空有二倶非
T0945_.19.0124c19:     迷晦即無明 發明便解脱
T0945_.19.0124c20:     解結因次第 六解一亦亡
T0945_.19.0124c21:     根選擇圓通 入流成正覺
T0945_.19.0124c22:     陀那微細識 習氣成暴流
T0945_.19.0124c23:     眞非眞恐迷 我常不開演
T0945_.19.0124c24:     自心取自心 非幻成幻法
T0945_.19.0124c25:     不取無非幻 非幻尚不生
T0945_.19.0124c26:     幻法云何立 是名妙蓮華
T0945_.19.0124c27:     金剛王寶覺 如幻三摩提
T0945_.19.0124c28:     彈指超無學 此阿毘達磨
T0945_.19.0124c29:     十方薄伽梵 一路涅槃門
T0945_.19.0125a01: 於是阿難及諸大衆。聞佛如來無上慈誨祇
T0945_.19.0125a02: 夜伽陀。雜糅精瑩妙理清徹。心目開明歎未
T0945_.19.0125a03: 曾有。阿難合掌頂禮白佛。我今聞佛無遮大
T0945_.19.0125a04: 悲。性淨妙常眞實法句。心猶未達六解一亡
T0945_.19.0125a05: 舒結倫次。惟垂大慈再愍斯會及與將來。施
T0945_.19.0125a06: 以法音洗滌沈垢
T0945_.19.0125a07: 即時如來於師子座。整涅槃僧歛僧伽梨。
T0945_.19.0125a08: 七寶机引手於*机。取劫波羅天所奉花巾。
T0945_.19.0125a09: 於大衆前綰成一結。示阿難言此名何等。阿
T0945_.19.0125a10: 難大衆倶白佛言此名爲結。於是如來綰疊
T0945_.19.0125a11: 花巾又成一結。重問阿難此名何等。阿難大
T0945_.19.0125a12: 衆又白佛言此亦名結。如是倫次綰疊花巾。
T0945_.19.0125a13: 總成六結一一結成。皆取手中所成之結。持
T0945_.19.0125a14: 問阿難此名何等。阿難大衆亦復如是。次第
T0945_.19.0125a15: 酬佛此名爲結。佛告阿難我初綰巾汝名爲
T0945_.19.0125a16: 結。此疊花巾先實一條。第二第三云何汝曹
T0945_.19.0125a17: 復名爲結。阿難白佛言世尊。此寶疊花緝績
T0945_.19.0125a18: 成巾。雖本一體如我思惟。如來一綰得一
T0945_.19.0125a19: 結名。若百綰成終名百結。何況此巾秖有六
T0945_.19.0125a20: 結。終不至七亦不停五。云何如來秖許初時。
T0945_.19.0125a21: 第二第三不名爲結。佛告阿難此寶花巾。汝
T0945_.19.0125a22: 知此巾元止一條。我六綰時名有六結。汝審
T0945_.19.0125a23: 觀察巾體是同因結有異。於意云何初綰結
T0945_.19.0125a24: 成名爲第一。如是乃至第六結生。吾今欲將
T0945_.19.0125a25: 第六結名成第一不。不也世尊。六結若存。斯
T0945_.19.0125a26: 第六名終非第一。縱我歴生盡其明辯。如何
T0945_.19.0125a27: 令是六結亂名。佛言六結不同。循顧本因一
T0945_.19.0125a28: 巾所造。令其雜亂終不得成。則汝六根亦復
T0945_.19.0125a29: 如是。畢竟同中生畢竟異。佛告阿難汝必嫌
T0945_.19.0125b01: 此六結不成。願樂一成復云何得。阿難言此
T0945_.19.0125b02: 結若存。是非鋒起於中自生。此結非彼彼結
T0945_.19.0125b03: 非此。如來今日若總解除。結若不生則無彼
T0945_.19.0125b04: 此。尚不名一六云何成。佛言六解一亡亦復
T0945_.19.0125b05: 如是。由汝無始心性狂亂。知見妄發發妄不
T0945_.19.0125b06: 息。勞見發塵如勞目睛。則有狂花於湛精明。
T0945_.19.0125b07: 無因亂起一切世間。山河大地生死涅槃。皆
T0945_.19.0125b08: 即狂勞顛倒花相。阿難言此勞同結云何解
T0945_.19.0125b09: 除。如來以手將所結巾。偏掣其左問阿難言。
T0945_.19.0125b10: 如是解不。不也世尊。旋復以手偏牽右邊。又
T0945_.19.0125b11: 問阿難如是解不。不也世尊。佛告阿難吾今
T0945_.19.0125b12: 以手。左右各牽竟不能解。汝設方便云何
T0945_.19.0125b13: 解。阿難白佛言世尊。當於結心解即分散。佛
T0945_.19.0125b14: 告阿難如是如是。若欲除結當於結心。阿難
T0945_.19.0125b15: 我説佛法從因縁生。非取世間和合麁相。如
T0945_.19.0125b16: 來發明世出世法。知其本因隨所縁出。如是
T0945_.19.0125b17: 乃至恒沙界外。一滴之雨亦知頭數。現前種
T0945_.19.0125b18: 種松直棘曲。鵠白鳥玄皆了元由。是故阿難
T0945_.19.0125b19: 隨汝心中選擇六根。根結若除塵相自滅。諸
T0945_.19.0125b20: 妄銷亡不眞何待。阿難吾今問汝。此劫波羅
T0945_.19.0125b21: 巾六結現前。同時解縈得同除不。不也世尊。
T0945_.19.0125b22: 是結本以次第綰生。今日當須次第而解。六
T0945_.19.0125b23: 結同體結不同時。則結解時云何同除。佛言
T0945_.19.0125b24: 六根解除亦復如是。此根初解先得人空。空
T0945_.19.0125b25: 性圓明成法解脱。解脱法已倶空不生。是名
T0945_.19.0125b26: 菩薩從三摩地得無生忍
T0945_.19.0125b27: 阿難及諸大衆蒙佛開示。慧覺圓通得無疑
T0945_.19.0125b28: 惑。一時合掌頂禮雙足。而白佛言。我等今日。
T0945_.19.0125b29: 身心皎然快得無礙。雖復悟知一六亡義。然
T0945_.19.0125c01: 猶未達圓通本根。世尊我輩飄零積劫孤露。
T0945_.19.0125c02: 何心何慮預佛天倫。如失乳兒忽遇慈母。若
T0945_.19.0125c03: 復因此際會道成。所得密言還同本悟。則與
T0945_.19.0125c04: 未聞無有差別。惟垂大悲惠我祕嚴。成就如
T0945_.19.0125c05: 來最後開示。作是語已五體投地。退藏密機
T0945_.19.0125c06: 冀佛冥授
T0945_.19.0125c07: 爾時世尊普告衆中諸大菩薩。及諸漏盡大
T0945_.19.0125c08: 阿羅漢。汝等菩薩及阿羅漢。生我法中得成
T0945_.19.0125c09: 無學。吾今問汝最初發心悟十八界誰爲圓
T0945_.19.0125c10: 通。從何方便入三摩地
T0945_.19.0125c11: 驕陳那五比丘即從座起。頂禮佛足而白佛
T0945_.19.0125c12: 言。我在鹿苑及於雞園。觀見如來最初成道。
T0945_.19.0125c13: 於佛音聲悟明四諦。佛問比丘我初稱解。如
T0945_.19.0125c14: 來印我名阿若多妙音密圓。我於音聲得阿
T0945_.19.0125c15: 羅漢。佛問圓通如我所證音聲爲上
T0945_.19.0125c16: 優波尼沙陀即從座起。頂禮佛足而白佛言。
T0945_.19.0125c17: 我亦觀佛最初成道。觀不淨相生大厭離。悟
T0945_.19.0125c18: 諸色性以從不淨。白骨微塵歸於虚空。空色
T0945_.19.0125c19: 二無。成無學道。如來印我名尼沙陀。塵色既
T0945_.19.0125c20: 盡妙色密圓。我從色相得阿羅漢。佛問圓通
T0945_.19.0125c21: 如我所證色因爲上
T0945_.19.0125c22: 香嚴童子即從座起。頂禮佛足而白佛言。我
T0945_.19.0125c23: 聞如來教我諦觀諸有爲相。我時辭佛宴晦
T0945_.19.0125c24: 清齋。見諸比丘燒沈水香。香氣寂然來入鼻
T0945_.19.0125c25: 中。我觀此氣非木非空非煙非火。去無所著
T0945_.19.0125c26: 來無所從。由是意銷發明無漏。如來印我得
T0945_.19.0125c27: 香嚴號。塵氣倏滅妙香密圓。我從香嚴得阿
T0945_.19.0125c28: 羅漢。佛問圓通如我所證香嚴爲上
T0945_.19.0125c29: 藥王藥上二法王子。并在會中五百梵天即
T0945_.19.0126a01: 從座起。頂禮佛足而白佛言。我無始劫爲世
T0945_.19.0126a02: 良醫。口中嘗此娑婆世界草木金石。名數凡
T0945_.19.0126a03: 有十萬八千。如是悉知苦醋鹹淡甘辛等味。
T0945_.19.0126a04: 并諸和合倶生變異。是冷是熱有毒無毒悉
T0945_.19.0126a05: 能遍知。承事如來了知味性非空非有。非
T0945_.19.0126a06: 即身心非離身心。分別味因從是開悟。蒙佛
T0945_.19.0126a07: 如來印我昆季。藥王藥上二菩薩名。今於會
T0945_.19.0126a08: 中爲法王子。因味覺明位登菩薩。佛問圓通
T0945_.19.0126a09: 如我所證味因爲上
T0945_.19.0126a10: 跋陀婆羅并其同伴。十六開士即從座起。頂
T0945_.19.0126a11: 禮佛足而白佛言。我等先於威音王佛。聞法
T0945_.19.0126a12: 出家於浴僧時。隨例入室忽悟水因。既不洗
T0945_.19.0126a13: 塵亦不洗體。中間安然得無所有宿習無忘
T0945_.19.0126a14: 乃至今時從佛出家今得無學。彼佛名我跋
T0945_.19.0126a15: 陀婆羅。妙觸宣明成佛子住。佛問圓通如我
T0945_.19.0126a16: 所證觸因爲上
T0945_.19.0126a17: 摩訶迦葉及紫金光比丘尼等即從座起。頂
T0945_.19.0126a18: 禮佛足而白佛言。我於往劫於此界中。有佛
T0945_.19.0126a19: 出世名日月燈。我得親近聞法修學。佛滅度
T0945_.19.0126a20: 後供養舍利然燈續明。以紫光金塗佛形像。
T0945_.19.0126a21: 自爾已來世世生生。身常圓滿紫金光聚。此
T0945_.19.0126a22: 紫金光比丘尼者。即我眷屬同時發心。我觀
T0945_.19.0126a23: 世間六塵變壞。唯以空寂修於滅盡。身心乃
T0945_.19.0126a24: 能度百千劫猶如彈指。我以空法成阿羅漢。
T0945_.19.0126a25: 世尊説我頭陀爲最。妙法開明銷滅諸漏。佛
T0945_.19.0126a26: 問圓通如我所證法因爲上
T0945_.19.0126a27: 阿那律陀即從座起。頂禮佛足而白佛言。我
T0945_.19.0126a28: 初出家常樂睡眠。如來訶我爲畜生類。我聞
T0945_.19.0126a29: 佛訶啼泣自責。七日不眠失其雙目。世尊示
T0945_.19.0126b01: 我樂見照明金剛三昧。我不因眼觀見十方。
T0945_.19.0126b02: 精眞洞然如觀掌果。如來印我成阿羅漢。佛
T0945_.19.0126b03: 問圓通如我所證。旋見循元斯爲第一
T0945_.19.0126b04: 周利槃特迦即從座起。頂禮佛足而白佛言。
T0945_.19.0126b05: 我闕誦持無多聞性。最初値佛聞法出家。憶
T0945_.19.0126b06: 持如來一句伽陀。於一百日得前遺後得後
T0945_.19.0126b07: 遺前。佛愍我愚教我安居調出入息。我時觀
T0945_.19.0126b08: 息微細窮盡。生住異滅諸行刹那。其心豁然
T0945_.19.0126b09: 得大無礙。乃至漏盡成阿羅漢。住佛座下印
T0945_.19.0126b10: 成無學。佛問圓通如我所證。返息循空斯爲
T0945_.19.0126b11: 第一
T0945_.19.0126b12: *驕梵鉢提即從座起。頂禮佛足而白佛言。我
T0945_.19.0126b13: 有口業於過去劫輕弄沙門。世世生生有牛
T0945_.19.0126b14: 呞病。如來示我一味清淨心地法門。我得滅
T0945_.19.0126b15: 心入三摩地。觀味之知非體非物。應念得超
T0945_.19.0126b16: 世間諸漏。内脱身心外遺世界。遠離三有如
T0945_.19.0126b17: 鳥出籠。離垢銷塵法眼清淨成阿羅漢。如來
T0945_.19.0126b18: 親印登無學道。佛問圓通如我所證。還味旋
T0945_.19.0126b19: 知斯爲第一
T0945_.19.0126b20: 畢陵伽婆蹉即從座起。頂禮佛足而白佛言。
T0945_.19.0126b21: 我初發心從佛入道。數聞如來説諸世間不
T0945_.19.0126b22: 可樂事。乞食城中心思法門。不覺路中毒刺
T0945_.19.0126b23: 傷足。擧身疼痛我念有知。知此深痛雖覺覺
T0945_.19.0126b24: 痛。覺清淨心無痛痛覺。我又思惟如是一身
T0945_.19.0126b25: 寧有雙覺。攝念未久身心忽空。三七日中諸
T0945_.19.0126b26: 漏虚盡成阿羅漢。得親印記發明無學。佛問
T0945_.19.0126b27: 圓通如我所證。純覺遺身斯爲第一
T0945_.19.0126b28: 須菩提即從座起。頂禮佛足而白佛言。我曠
T0945_.19.0126b29: 劫來心得無礙。自憶受生如恒河沙。初在母
T0945_.19.0126c01: 胎即知空寂。如是乃至十方成空。亦令衆生
T0945_.19.0126c02: 證得空性。蒙如來發性覺眞空。空性圓明得
T0945_.19.0126c03: 阿羅漢。頓入如來寶明空海。同佛知見印成
T0945_.19.0126c04: 無學。解脱性空我爲無上。佛問圓通如我所
T0945_.19.0126c05: 證。諸相入非非所非盡。旋法歸無斯爲第一」
T0945_.19.0126c06: 舍利弗即從座起。頂禮佛足而白佛言。我曠
T0945_.19.0126c07: 劫來心見清淨。如是受生如恒河沙。世出世
T0945_.19.0126c08: 間種種變化。一見則通獲無障礙。我於
T0945_.19.0126c09: 中逢迦葉波。兄弟相逐宣説因縁。悟心無際
T0945_.19.0126c10: 從佛出家。見覺明圓得大無畏。成阿羅漢爲
T0945_.19.0126c11: 佛長子。從佛口生從法化生。佛問圓通如我
T0945_.19.0126c12: 所證。心見發光光極知見斯爲第一
T0945_.19.0126c13: 普賢菩薩即從座起。頂禮佛足而白佛言。我
T0945_.19.0126c14: 已曾與恒沙如來爲法王子。十方如來教其
T0945_.19.0126c15: 弟子。菩薩根者修普賢行從我立名。世尊我
T0945_.19.0126c16: 用心聞。分別衆生所有知見。若於他方恒沙
T0945_.19.0126c17: 界外。有一衆生心中發明普賢行者。我於爾
T0945_.19.0126c18: 時乘六牙象。分身百千皆至其處。縱彼障深
T0945_.19.0126c19: 合見我。我與其人暗中摩頂。擁護安慰令
T0945_.19.0126c20: 其成就。佛問圓通我説本因。心聞發明分別
T0945_.19.0126c21: 自在斯爲第一
T0945_.19.0126c22: 孫陀羅難陀。即從座起。頂禮佛足。而白佛言。
T0945_.19.0126c23: 我初出家從佛入道。雖具戒律於三摩提。心
T0945_.19.0126c24: 常散動未獲無漏。世尊教我及倶絺羅觀鼻
T0945_.19.0126c25: 端白。我初諦觀經三七日。見鼻中氣出入如
T0945_.19.0126c26: 煙。身心内明圓洞世界。遍成虚淨猶如琉璃。
T0945_.19.0126c27: 煙相漸銷。鼻息成白心開漏盡。諸出入息化
T0945_.19.0126c28: 爲光明。照十方界得阿羅漢。世尊記我當得
T0945_.19.0126c29: 菩提。佛問圓通。我以銷息息久發明。明圓滅
T0945_.19.0127a01: 漏斯爲第一
T0945_.19.0127a02: 富樓那彌多羅尼子即從座起。頂禮佛足而
T0945_.19.0127a03: 白佛言。我曠劫來辯才無礙。宣説苦空深達
T0945_.19.0127a04: 實相。如是乃至恒沙如來。祕密法門我於衆
T0945_.19.0127a05: 中。微妙開示得無所畏。世尊知我有大辯才。
T0945_.19.0127a06: 以音聲輪教我發揚。我於佛前助佛轉輪。因
T0945_.19.0127a07: 師子吼成阿羅漢。世尊印我説法無上。佛問
T0945_.19.0127a08: 圓通我以法音。降伏魔怨銷滅諸漏斯爲第
T0945_.19.0127a09:
T0945_.19.0127a10: 優波離即從座起。頂禮佛足而白佛言。我親
T0945_.19.0127a11: 隨佛踰城出家。親觀如來六年勤苦。親見如
T0945_.19.0127a12: 來降伏諸魔制諸外道。解脱世間貪欲諸漏
T0945_.19.0127a13: 承佛教戒。如是乃至三千威儀八萬微細。性
T0945_.19.0127a14: 業遮業悉皆清淨。身心寂滅成阿羅漢。我是
T0945_.19.0127a15: 如來衆中綱紀。親印我心持戒修身衆推
T0945_.19.0127a16: 上。佛問圓通我以執身身得自在。次第執心
T0945_.19.0127a17: 心得通達。然後身心一切通利斯爲第一
T0945_.19.0127a18: 大目犍連即從座起。頂禮佛足而白佛言。我
T0945_.19.0127a19: 初於路乞食逢遇優樓頻螺伽耶那提三迦葉
T0945_.19.0127a20: 波。宣説如來因縁深義。我頓發心得大通達。
T0945_.19.0127a21: 如來惠我袈裟著身鬚髮自落。我遊十方得
T0945_.19.0127a22: 無罣礙。神通發明推爲無上。成阿羅漢寧唯
T0945_.19.0127a23: 世尊。十方如來歎我神。圓明清淨自在無
T0945_.19.0127a24: 畏。佛問圓通我以旋湛心光發宣。如澄濁流
T0945_.19.0127a25: 久成清瑩斯爲第一
T0945_.19.0127a26: 烏芻瑟摩於如來前。合掌頂禮佛之雙足。而
T0945_.19.0127a27: 白佛言。我常先憶。久遠劫前性多貪欲。有佛
T0945_.19.0127a28: 出世名曰空王。説多婬人成猛火聚。教我遍
T0945_.19.0127a29: 觀百骸四&T050822;。諸冷暖氣神光内凝。化多婬心
T0945_.19.0127b01: 成智慧火。從是諸佛皆呼召我名爲火頭。我
T0945_.19.0127b02: 以火光三昧故成阿羅漢心發大願諸佛成
T0945_.19.0127b03: 道。我爲士親伏魔怨。佛問圓通我以諦觀
T0945_.19.0127b04: 身心暖觸。無礙流通諸漏既銷。生大寶焔登
T0945_.19.0127b05: 無上覺斯爲第一
T0945_.19.0127b06: 持地菩薩即從座起。頂禮佛足而白佛言。我
T0945_.19.0127b07: 念往昔普光如來。出現於世我爲比丘。常於
T0945_.19.0127b08: 一切要路津口。田地險隘有不如法。妨損車
T0945_.19.0127b09: 馬我皆平填。或作橋梁或負沙土。如是勤苦
T0945_.19.0127b10: 經無量佛出現於世。或有衆生於闤闠處。要
T0945_.19.0127b11: &T016254;物我先爲&T016254;。至其所詣放物即行不取
T0945_.19.0127b12: 其直。毘舍浮佛現在世時。世多饑荒我爲負
T0945_.19.0127b13: 人。無問遠近唯取一錢。或有車牛被於
T0945_.19.0127b14: 溺。我有神爲其推輪拔其苦惱。時國大王
T0945_.19.0127b15: 筵佛設齋。我於爾時平地待佛。毘舍如來摩
T0945_.19.0127b16: 頂謂我。當平心地。則世界地一切皆平。我即
T0945_.19.0127b17: 心開見身微塵與造世界。所有微塵等無差
T0945_.19.0127b18: 別。微塵自性不相觸摩。乃至刀兵亦無所觸。
T0945_.19.0127b19: 我於法性悟無生忍成阿羅漢。迴心今入菩
T0945_.19.0127b20: 薩位中。聞諸如來宣妙蓮華佛知見地。我先
T0945_.19.0127b21: 證明而爲上首。佛問圓通我以諦觀。身界二
T0945_.19.0127b22: 塵等無差別。本如來藏虚妄發塵。塵銷智圓
T0945_.19.0127b23: 成無上道斯爲第一
T0945_.19.0127b24: 月光童子即從座起。頂禮佛足而白佛言。我
T0945_.19.0127b25: 憶往昔恒河沙劫。有佛出世名爲水天。教諸
T0945_.19.0127b26: 菩薩修習水精入三摩地。觀於身中水性無
T0945_.19.0127b27: 奪。初從涕唾如是窮盡。津液精血大小便利。
T0945_.19.0127b28: 身中漩澓水性一同。見水身中與世界外浮
T0945_.19.0127b29: 幢王刹。諸香水海等無差別。我於是時初成
T0945_.19.0127c01: 此觀。但見其水未得無身。當爲比丘室中安
T0945_.19.0127c02: 禪。我有弟子窺窓觀室。唯見清水遍在
T0945_.19.0127c03: 中了無所見。童稚無知取一瓦礫投於水内。
T0945_.19.0127c04: 激水作聲顧盻而去。我出定後頓覺心痛。如
T0945_.19.0127c05: 舍利弗遭違害鬼。我自思惟今我已得阿羅
T0945_.19.0127c06: 漢道久離病縁。云何今日忽生心痛。將無退
T0945_.19.0127c07:
T0945_.19.0127c08: 爾時童子捷來我前説如上事。我則告言。汝
T0945_.19.0127c09: 更見水。可即開門入此水中除去瓦礫。童子
T0945_.19.0127c10: 奉教後入定時。還復見水瓦礫宛然。開門除
T0945_.19.0127c11: 出。我後出定身質如初。逢無量佛。如是至於
T0945_.19.0127c12: 山海自在通王如來。方得亡身。與十方界諸
T0945_.19.0127c13: 香水海。性合眞空無二無別。今於如來得童
T0945_.19.0127c14: 眞名預菩薩會。佛問圓通我以水性一味流
T0945_.19.0127c15: 通。得無生忍圓滿菩提斯爲第一
T0945_.19.0127c16: 琉璃光法王子。即從座起。頂禮佛足而白佛
T0945_.19.0127c17: 言。我憶往昔經恒沙劫。有佛出世名無量聲。
T0945_.19.0127c18: 開示菩薩本覺妙明。觀此世界及衆生身。皆
T0945_.19.0127c19: 是妄縁風所轉。我於爾時觀界安立觀世
T0945_.19.0127c20: 動時。觀身動止觀心動念。諸動無二等無差
T0945_.19.0127c21: 別。我時了覺此群動性。來無所從去無所
T0945_.19.0127c22: 至。十方微塵顛倒衆生同一虚妄。如是乃至
T0945_.19.0127c23: 三千大千。一世界内所有衆生。如一器中貯
T0945_.19.0127c24: 百蚊蚋啾啾亂鳴。於分寸中鼓發狂鬧。逢佛
T0945_.19.0127c25: 未幾得無生忍。爾時心開。乃見東方不動佛
T0945_.19.0127c26: 國。爲法王子事十方佛。身心發光洞徹無礙。
T0945_.19.0127c27: 佛問圓通我以觀察風無依。悟菩提心入
T0945_.19.0127c28: 三摩地。合十方佛傳一妙心斯爲第一
T0945_.19.0127c29: 虚空藏菩薩。即從座起。頂禮佛足而白佛言。
T0945_.19.0128a01: 我與如來定光佛所得無邊身。爾時手執四
T0945_.19.0128a02: 大寶珠。照明十方微塵佛刹化成虚空。又於
T0945_.19.0128a03: 自心現大圓鏡。内放十種微妙寶光。流灌十
T0945_.19.0128a04: 方。盡虚空際諸幢王刹。來入鏡内渉入我身。
T0945_.19.0128a05: 身同虚空不相妨礙。身能善入微塵國土。廣
T0945_.19.0128a06: 行佛事得大隨順。此大神由我諦觀。四大
T0945_.19.0128a07: 無依妄想生滅。虚空無二佛國本同。於同發
T0945_.19.0128a08: 明得無生忍。佛問圓通我以觀察虚空無邊
T0945_.19.0128a09: 入三摩地。妙圓明斯爲第一
T0945_.19.0128a10: 彌勒菩薩即從座起。頂禮佛足而白佛言。我
T0945_.19.0128a11: 憶往昔經微塵劫。有佛出世名日月燈明。我
T0945_.19.0128a12: 從彼佛而得出家。心重世名好遊族姓。爾時
T0945_.19.0128a13: 世尊教我修習唯心識定入三摩地。歴劫已
T0945_.19.0128a14: 來以此三昧事恒沙佛。求世名心歇滅無有。
T0945_.19.0128a15: 至然燈佛出現於世。我乃得成無上妙圓識
T0945_.19.0128a16: 心三昧。乃至盡空如來國土淨穢有無。皆是
T0945_.19.0128a17: 我心變化所現。世尊我了如是唯心識故。識
T0945_.19.0128a18: 性流出無量如來。今得授記次補佛處。佛問
T0945_.19.0128a19: 圓通。我以諦觀十方唯識。識心圓明入圓成
T0945_.19.0128a20: 實。遠離依他及遍計執。得無生忍斯爲第一」
T0945_.19.0128a21: 大勢至法王子。與其同倫五十二菩薩即從
T0945_.19.0128a22: 座起。頂禮佛足而白佛言。我憶往昔恒河沙
T0945_.19.0128a23: 劫。有佛出世名無量光。十二如來相繼一劫。
T0945_.19.0128a24: 其最後佛名超日月光。彼佛教我念佛三昧。
T0945_.19.0128a25: 譬如有人一專爲憶一人專忘。如是二人若
T0945_.19.0128a26: 逢不逢或見非見。二人相憶二憶念深。如是
T0945_.19.0128a27: 乃至從生至生。同於形影不相乖異。十方如
T0945_.19.0128a28: 來憐念衆生如母憶子。若子逃逝雖憶何爲。
T0945_.19.0128a29: 子若憶母如母憶時。母子歴生不相違遠。若
T0945_.19.0128b01: 衆生心憶佛念佛。現前當來必定見佛去佛
T0945_.19.0128b02: 不遠。不假方便自得心開。如染香人身有香
T0945_.19.0128b03: 氣。此則名曰香光莊嚴。我本因地以念佛心
T0945_.19.0128b04: 入無生忍。今於此界攝念佛人歸於淨土。佛
T0945_.19.0128b05: 問圓通我無選擇都攝六根淨念。相繼得三
T0945_.19.0128b06: 摩地斯爲第一
T0945_.19.0128b07: 大佛*頂萬行首楞嚴經卷第五
T0945_.19.0128b08:
T0945_.19.0128b09:
T0945_.19.0128b10:
T0945_.19.0128b11: 大佛頂如來密因修證了義諸
T0945_.19.0128b12: 菩薩萬行首楞嚴經卷第六*一名中印
度那蘭陀
T0945_.19.0128b13: 大道場經於灌
頂部録出別行
T0945_.19.0128b14:  *唐天竺沙門般剌蜜*帝*譯 
T0945_.19.0128b15: 爾時觀世音菩薩即從座起。 頂禮佛足而白
T0945_.19.0128b16: 佛言。世尊憶念我昔無數恒河沙劫。於時有
T0945_.19.0128b17: 佛出現於世名觀世音。我於彼佛發菩提心。
T0945_.19.0128b18: 彼佛教我從聞思修入三摩地。 初於聞中入
T0945_.19.0128b19: 流亡所。所入既寂動靜二相了然不生。如是
T0945_.19.0128b20: 漸増聞所聞盡。盡聞不住覺所覺空。空覺極
T0945_.19.0128b21: 圓空所空滅。生滅既滅寂滅現前。忽然超越
T0945_.19.0128b22: 世出世間。十方圓明獲二殊勝。一者上合十
T0945_.19.0128b23: 方諸佛本妙覺心。與佛如來同一慈。二者
T0945_.19.0128b24: 下合十方一切六道衆生。與諸衆生同一悲
T0945_.19.0128b25:
T0945_.19.0128b26: 世尊由我供養觀音如來。蒙彼如來授我如
T0945_.19.0128b27: 幻聞薫聞修金剛三昧。與佛如來同慈故。
T0945_.19.0128b28: 令我身成三十二應入諸國土。世尊若諸菩
T0945_.19.0128b29: 薩入三摩地。進修無漏勝解現圓。我現佛身
T0945_.19.0128c01: 而爲説法令其解脱。若諸有學寂靜妙明勝
T0945_.19.0128c02: 妙現圓。我於彼前現獨覺身。而爲説法令
T0945_.19.0128c03: 其解脱。若諸有學斷十二縁。縁斷勝性勝妙
T0945_.19.0128c04: 現圓。我於彼前。現縁覺身。而爲説法令其解
T0945_.19.0128c05: 脱。若諸有學得四諦空。修道入滅勝性現圓。
T0945_.19.0128c06: 我於彼前現聲聞身。而爲説法令其解脱。若
T0945_.19.0128c07: 諸衆生。欲心明悟。不犯欲塵欲身清淨。我於
T0945_.19.0128c08: 彼前現梵王身。而爲説法令其解脱。若諸
T0945_.19.0128c09: 衆生欲爲天主統領諸天。我於彼前現帝釋
T0945_.19.0128c10: 身。而爲説法令其成就。若諸衆生欲身自在
T0945_.19.0128c11: 遊行十方。我於彼前現自在天身。而爲説法
T0945_.19.0128c12: 令其成就。若諸衆生欲身自在飛行虚空。我
T0945_.19.0128c13: 於彼前現大自在天身。而爲説法令其成就。
T0945_.19.0128c14: 若諸衆生愛統鬼神救護國土。我於彼前現
T0945_.19.0128c15: 天大將軍身。而爲説法令其成就。若諸衆生
T0945_.19.0128c16: 愛統世界保護衆生。我於彼前現四天王身。
T0945_.19.0128c17: 而爲説法令其成就。若諸衆生愛生天宮驅
T0945_.19.0128c18: 使鬼神。我於彼前現四天王國太子身。而爲
T0945_.19.0128c19: 説法令其成就。若諸衆生樂爲人主。我於彼
T0945_.19.0128c20: 前現人王身。而爲説法令其成就。若諸衆生
T0945_.19.0128c21: 愛主族姓世間推讓。我於彼前現長者身。而
T0945_.19.0128c22: 爲説法令其成就。若諸衆生愛談名言清淨
T0945_.19.0128c23: 其居。我於彼前現居士身。而爲説法令其成
T0945_.19.0128c24: 就。若諸衆生愛治國土剖斷邦邑。我於彼前
T0945_.19.0128c25: 現宰官身。而爲説法令其成就。若諸衆生愛
T0945_.19.0128c26: 諸數術攝衞自居。我於彼前現婆羅門身。而
T0945_.19.0128c27: 爲説法令其成就。若有男子好學出家持諸
T0945_.19.0128c28: 戒律。我於彼前現比丘身。而爲説法令其成
T0945_.19.0128c29: 就。若有女子好學出家持諸禁戒。我於彼
T0945_.19.0129a01: 前現比丘尼身。而爲説法令其成就。若有男
T0945_.19.0129a02: 子樂持五戒。我於彼前現優婆塞身。而爲説
T0945_.19.0129a03: 法令其成就。若復女子五戒自居。我於彼
T0945_.19.0129a04: 前現優婆夷身。而爲説法令其成就。若有女
T0945_.19.0129a05: 人内政立身以修家國。我於彼前現女主身。
T0945_.19.0129a06: 及國夫人命婦大家。而爲説法令其成就。若
T0945_.19.0129a07: 有衆生不壞男根。我於彼前現童男身。而爲
T0945_.19.0129a08: 説法令其成就。若有處女愛樂處身不求侵
T0945_.19.0129a09: 暴。我於彼前現童女身。而爲説法令其成就。
T0945_.19.0129a10: 若有諸天樂出天倫。我現天身而爲説法令
T0945_.19.0129a11: 其成就。若有諸龍樂出龍倫。我現龍身而爲
T0945_.19.0129a12: 説法令其成就。若有藥叉樂度本倫。我於彼
T0945_.19.0129a13: 前現藥叉身。而爲説法令其成就。若乾闥婆
T0945_.19.0129a14: 樂脱其倫。我於彼前現乾闥婆身。而爲説法
T0945_.19.0129a15: 令其成就。若阿修羅樂脱其倫。我於彼前現
T0945_.19.0129a16: 阿修羅身。而爲説法令其成就。若緊陀羅樂
T0945_.19.0129a17: 脱其倫。我於彼前現緊陀羅身。而爲説法令
T0945_.19.0129a18: 其成就。若摩呼羅伽樂脱其倫。我於彼前現
T0945_.19.0129a19: 摩呼羅伽身。而爲説法令其成就。若諸衆生
T0945_.19.0129a20: 樂人修人。我現人身而爲説法令其成就。若
T0945_.19.0129a21: 諸非人有形無形。有想無想樂度其倫。我於
T0945_.19.0129a22: 彼前皆現其身。而爲説法令其成就。是名妙
T0945_.19.0129a23: 淨三十二應入國土身。皆以三昧聞薫聞修。
T0945_.19.0129a24: 無作妙自在成就
T0945_.19.0129a25: 世尊我復以此聞薫聞修金剛三昧無作妙
T0945_.19.0129a26: 。與諸十方三世六道。一切衆生同悲仰故。
T0945_.19.0129a27: 令諸衆生於我身心。獲十四種無畏功徳。一
T0945_.19.0129a28: 者由我不自觀音以觀觀者。令彼十方苦惱
T0945_.19.0129a29: 衆生。觀其音聲即得解脱。二者知見旋復。令
T0945_.19.0129b01: 諸衆生設入大火火不能燒。三者觀聽旋復。
T0945_.19.0129b02: 令諸衆生大水所漂水不能溺。四者斷滅妄
T0945_.19.0129b03: 想心無殺害。令諸衆生入諸鬼國鬼不能害。
T0945_.19.0129b04: 五者薫聞成聞。六根銷復同於聲聽。能令衆
T0945_.19.0129b05: 生臨當被害刀段段壞。使其兵戈猶如割水。
T0945_.19.0129b06: 亦如吹光性無搖動。六者聞薫精明明遍法
T0945_.19.0129b07: 界。則諸幽暗性不能全。能令衆生藥叉羅刹
T0945_.19.0129b08: 鳩槃茶鬼。及毘舍遮富單那等。雖近其傍目
T0945_.19.0129b09: 不能視。七者音性圓銷。觀聽返入離諸塵妄。
T0945_.19.0129b10: 能令衆生禁繋枷鎖所不能著。八者滅音圓
T0945_.19.0129b11: 聞遍生慈。能令衆生經過嶮路賊不能劫
T0945_.19.0129b12: 九者薫聞離塵色所不劫。能令一切多婬衆
T0945_.19.0129b13: 生遠離貪欲。十者純音無塵。根境圓融無對
T0945_.19.0129b14: 所對。能令一切忿恨衆生離諸嗔恚。十一者
T0945_.19.0129b15: 銷塵旋明法界身心。猶如琉璃朗徹無礙。能
T0945_.19.0129b16: 令一切昏鈍性障。諸阿顛迦永離癡暗。十二
T0945_.19.0129b17: 者融形復聞。不動道場渉入世間。不壞世界
T0945_.19.0129b18: 能遍十方。供養微塵諸佛如來。各各佛邊爲
T0945_.19.0129b19: 法王子。能令法界無子衆生。欲求男者誕生
T0945_.19.0129b20: 福徳智慧之男。十三者六根圓通。明照無二
T0945_.19.0129b21: 含十方界。立大圓鏡空如來藏。承順十方微
T0945_.19.0129b22: 塵如來。祕密法門受領無失。能令法界無子
T0945_.19.0129b23: 衆生。欲求女者誕生端正福徳柔順。衆人愛
T0945_.19.0129b24: 敬有相之女。十四者此三千大千世界百億
T0945_.19.0129b25: 日月。現住世間諸法王子。有六十二恒河沙
T0945_.19.0129b26: 數修法垂範。教化衆生隨順衆生。方便智慧
T0945_.19.0129b27: 各各不同。由我所得圓通本根發妙耳門。然
T0945_.19.0129b28: 後身心微妙含容遍周法界。能令衆生持我
T0945_.19.0129b29: 名號。與彼共持六十二恒河沙諸法王子。二
T0945_.19.0129c01: 人福徳正等無異。世尊我一號名與彼衆多
T0945_.19.0129c02: 名號無異。由我修習得眞圓通。是名十四施
T0945_.19.0129c03: 無畏福備衆生
T0945_.19.0129c04: 世尊我又獲是圓通修證無上道故。又能善
T0945_.19.0129c05: 獲四不思議無作妙徳。一者由我初獲妙妙
T0945_.19.0129c06: 聞心心精遺聞。見聞覺知不能分隔。成一圓
T0945_.19.0129c07: 融清淨寶覺。故我能現衆多妙容。能説無邊
T0945_.19.0129c08: 祕密神呪。其中或現一首三首。五首七首九
T0945_.19.0129c09: 首十一首。如是乃至一百八首。千首萬首八
T0945_.19.0129c10: 萬四千爍迦囉首。二臂四臂六臂八臂。十臂
T0945_.19.0129c11: 十二臂十四十六。十八二十至二十四。如是
T0945_.19.0129c12: 乃至一百八臂千臂萬臂。八萬四千母陀羅
T0945_.19.0129c13: 臂。二目三目四目九目。如是乃至一百八目
T0945_.19.0129c14: 千目萬目。八萬四千清淨寶目。或慈或威或
T0945_.19.0129c15: 定或慧。救護衆生得大自在。二者由我聞思
T0945_.19.0129c16: 脱出六塵。如聲度垣不能爲礙。故我妙能現
T0945_.19.0129c17: 一一形。誦一一呪。其形其呪。能以無畏施諸
T0945_.19.0129c18: 衆生。是故十方微塵國土。皆名我爲施無畏
T0945_.19.0129c19: 者。三者由我修習本妙圓通清淨本根。所遊
T0945_.19.0129c20: 世界。皆令衆生。捨身珍寶求我哀愍。四者我
T0945_.19.0129c21: 得佛心證於究竟。能以珍寶種種供養十方
T0945_.19.0129c22: 如來。傍及法界六道衆生。求妻得妻求子得
T0945_.19.0129c23: 子。求三昧得三昧。求長壽得長壽。如是乃至
T0945_.19.0129c24: 求大涅槃得大涅槃。佛問圓通我從耳門圓
T0945_.19.0129c25: 照三昧。縁心自在因入流相。得三摩提成就
T0945_.19.0129c26: 菩提斯爲第一。世尊彼佛如來。歎我善得圓
T0945_.19.0129c27: 通法門。於大會中授記我爲觀世音號。由我
T0945_.19.0129c28: 觀聽十方圓明。故觀音名遍十方界
T0945_.19.0129c29: 爾時世尊於師子座。從其五體同放寶光。遠
T0945_.19.0130a01: 灌十方微塵如來。及法王子諸菩薩頂。彼諸
T0945_.19.0130a02: 如來亦於五體同放寶光。從微塵方來灌佛
T0945_.19.0130a03: 頂。并灌會中諸大菩薩及阿羅漢。林木池沼
T0945_.19.0130a04: 皆演法音。交光相羅如寶絲網。是諸大衆得
T0945_.19.0130a05: 未曾有。一切普獲金剛三昧。即時天雨百寶
T0945_.19.0130a06: 蓮華。青黄赤白間錯紛糅。十方虚空成七寶
T0945_.19.0130a07: 色。此娑婆界大地山河倶時不現。唯見十方
T0945_.19.0130a08: 微塵國土合成一界。梵唄詠歌自然數奏。於
T0945_.19.0130a09: 是如來告文殊師利法王子。汝今觀此二十
T0945_.19.0130a10: 五無學諸大菩薩及阿羅漢。各説最初成道
T0945_.19.0130a11: 方便。皆言修習眞實圓通。彼等修行實無優
T0945_.19.0130a12: 劣前後差別。我今欲令阿難開悟。二十五行
T0945_.19.0130a13: 誰當其根。兼我滅後此界衆生。入菩薩乘求
T0945_.19.0130a14: 無上道。何方便門得易成就。文殊師利法王
T0945_.19.0130a15: 子奉佛慈旨。即從座起頂禮佛足。承佛威神
T0945_.19.0130a16: 説偈對佛
T0945_.19.0130a17:     覺海性澄圓 圓澄覺元妙
T0945_.19.0130a18:     元明照生所 所立照性亡
T0945_.19.0130a19:     迷妄有虚空 依空立世界
T0945_.19.0130a20:     想澄成國土 知覺乃衆生
T0945_.19.0130a21:     空生大覺中 如海一漚發
T0945_.19.0130a22:     有漏微塵國 皆從空所生
T0945_.19.0130a23:     漚滅空本無 況復諸三有
T0945_.19.0130a24:     歸元性無二 方便有多門
T0945_.19.0130a25:     聖性無不通 順逆皆方便
T0945_.19.0130a26:     初心入三昧 遲速不同倫
T0945_.19.0130a27:     色想結成塵 精了不能徹
T0945_.19.0130a28:     如何不明徹 於是獲圓通
T0945_.19.0130a29:     音聲雜語言 但伊名句味
T0945_.19.0130b01:     一非含一切 云何獲圓通
T0945_.19.0130b02:     香以合中知 離則元無有
T0945_.19.0130b03:     不恒其所覺 云何獲圓通
T0945_.19.0130b04:     味性非本然 要以味時有
T0945_.19.0130b05:     其覺不恒一 云何獲圓通
T0945_.19.0130b06:     觸以所觸明 無所不明觸
T0945_.19.0130b07:     合離性非定 云何獲圓通
T0945_.19.0130b08:     法稱爲内塵 憑塵必有所
T0945_.19.0130b09:     能所非遍渉 云何獲圓通
T0945_.19.0130b10:     見性雖洞然 明前不明後
T0945_.19.0130b11:     四維虧一半 云何獲圓通
T0945_.19.0130b12:     鼻息出入通 現前無交氣
T0945_.19.0130b13:     支離匪渉入 云何獲圓通
T0945_.19.0130b14:     舌非入無端 因味生覺了
T0945_.19.0130b15:     味亡了無有 云何獲圓通
T0945_.19.0130b16:     身與所觸同 各非圓覺觀
T0945_.19.0130b17:     涯量不冥會 云何獲圓通
T0945_.19.0130b18:     知根雜亂思 湛了終無見
T0945_.19.0130b19:     想念不可脱 云何獲圓通
T0945_.19.0130b20:     識見雜三和 詰本稱非相
T0945_.19.0130b21:     自體先無定 云何獲圓通
T0945_.19.0130b22:     心聞洞十方 生于大因
T0945_.19.0130b23:     初心不能入 云何獲圓通
T0945_.19.0130b24:     鼻想本權機 秖令攝心住
T0945_.19.0130b25:     住成心所住 云何獲圓通
T0945_.19.0130b26:     説法弄音文 開悟先成者
T0945_.19.0130b27:     名句非無漏 云何獲圓通
T0945_.19.0130b28:     持犯但束身 非身無所束
T0945_.19.0130b29:     元非遍一切 云何獲圓通
T0945_.19.0130c01:     神通本宿因 何關法分別
T0945_.19.0130c02:     念縁非離物 云何獲圓通
T0945_.19.0130c03:     若以地性觀 堅礙非通達
T0945_.19.0130c04:     有爲非聖性 云何獲圓通
T0945_.19.0130c05:     若以水性觀 想念非眞實
T0945_.19.0130c06:     如如非覺觀 云何獲圓通
T0945_.19.0130c07:     若以火性觀 厭有非眞離
T0945_.19.0130c08:     非初心方便 云何獲圓通
T0945_.19.0130c09:     若以風性觀 動寂非無對
T0945_.19.0130c10:     對非無上覺 云何獲圓通
T0945_.19.0130c11:     若以空性觀 昏鈍先非覺
T0945_.19.0130c12:     無覺異菩提 云何獲圓通
T0945_.19.0130c13:     若以識性觀 觀識非常住
T0945_.19.0130c14:     存心乃虚妄 云何獲圓通
T0945_.19.0130c15:     諸行是無常 念性無生滅
T0945_.19.0130c16:     因果今殊感 云何獲圓通
T0945_.19.0130c17:     我今白世尊 佛出娑婆界
T0945_.19.0130c18:     此方眞教體 清淨在音聞
T0945_.19.0130c19:     欲取三摩*提 實以聞中入
T0945_.19.0130c20:     離苦得解脱 良哉觀世音
T0945_.19.0130c21:     於恒沙劫中 入微塵佛國
T0945_.19.0130c22:     得大自在 無畏施衆生
T0945_.19.0130c23:     妙音觀世音 梵音海潮音
T0945_.19.0130c24:     救世悉安寧 出世獲常住
T0945_.19.0130c25:     我今啓如來 如觀音所説
T0945_.19.0130c26:     譬如人靜居 十方倶撃鼓
T0945_.19.0130c27:     十處一時聞 此則圓眞實
T0945_.19.0130c28:     目非觀障外 口鼻亦復然
T0945_.19.0130c29:     身以合方知 心念紛無緒
T0945_.19.0131a01:     隔垣聽音響 遐邇倶可聞
T0945_.19.0131a02:     五根所不齊 是則通眞實
T0945_.19.0131a03:     音聲性動靜 聞中爲有無
T0945_.19.0131a04:     無聲號無聞 非實聞無性
T0945_.19.0131a05:     聲無既無滅 聲有亦非生
T0945_.19.0131a06:     生滅二圓離 是則常眞實
T0945_.19.0131a07:     縱令在夢想 不爲不思無
T0945_.19.0131a08:     覺觀出思惟 身心不能及
T0945_.19.0131a09:     今此娑婆國 聲論得宣明
T0945_.19.0131a10:     衆生迷本聞 循聲故流轉
T0945_.19.0131a11:     阿難縱強記 不免落邪思
T0945_.19.0131a12:     豈非隨所淪 旋流獲無妄
T0945_.19.0131a13:     阿難汝諦聽 我承佛威
T0945_.19.0131a14:     宣説金剛王 如幻不思議
T0945_.19.0131a15:     佛母眞三昧 汝聞微塵佛
T0945_.19.0131a16:     一切祕密門 欲漏不先除
T0945_.19.0131a17:     畜聞成過誤 將聞持佛佛
T0945_.19.0131a18:     何不自聞聞 聞非自然生
T0945_.19.0131a19:     因聲有名字 旋聞與聲脱
T0945_.19.0131a20:     能脱欲誰名 一根既返源
T0945_.19.0131a21:     六根成解脱 見聞如幻翳
T0945_.19.0131a22:     三界若空花 聞復翳根除
T0945_.19.0131a23:     塵銷覺圓淨 淨極光通達
T0945_.19.0131a24:     寂照含虚空 却來觀世間
T0945_.19.0131a25:     猶如夢中事 摩登伽在夢
T0945_.19.0131a26:     誰能留汝形 如世巧幻師
T0945_.19.0131a27:     幻作諸男女 雖見諸根動
T0945_.19.0131a28:     要以一機抽 息機歸寂然
T0945_.19.0131a29:     諸幻成無性 六根亦如是
T0945_.19.0131b01:     元依一精明 分成六和合
T0945_.19.0131b02:     一處成休復 六用皆不成
T0945_.19.0131b03:     塵垢應念銷 成圓明淨妙
T0945_.19.0131b04:     餘塵尚諸學 明極即如來
T0945_.19.0131b05:     大衆及阿難 旋汝倒聞機
T0945_.19.0131b06:     反聞聞自性 性成無上道
T0945_.19.0131b07:     圓通實如是 此是微塵佛
T0945_.19.0131b08:     一路涅槃門 過去諸如來
T0945_.19.0131b09:     斯門已成就 現在諸菩薩
T0945_.19.0131b10:     今各入圓明 未來修學人
T0945_.19.0131b11:     當依如是法 我亦從中證
T0945_.19.0131b12:     非唯觀世音 誠如佛世尊
T0945_.19.0131b13:     詢我諸方便 以救諸末劫
T0945_.19.0131b14:     求出世間人 成就涅槃心
T0945_.19.0131b15:     觀世音爲最 自餘諸方便
T0945_.19.0131b16:     皆是佛威神 即事捨塵勞
T0945_.19.0131b17:     非是長修學 淺深同説法
T0945_.19.0131b18:     頂禮如來藏 無漏不思議
T0945_.19.0131b19:     願加被未來 於此門無惑
T0945_.19.0131b20:     方便易成就 堪以教阿難
T0945_.19.0131b21:     及末劫沈淪 但以此根修
T0945_.19.0131b22:     圓通超餘者 眞實心如是
T0945_.19.0131b23: 於是阿難及諸大衆。身心了然得大開示。觀
T0945_.19.0131b24: 佛菩提及大涅槃。猶如有人因事遠遊未得
T0945_.19.0131b25: 歸還。明了其家所歸道路。普會大衆天龍八
T0945_.19.0131b26: 部有學二乘。及諸一切新發心菩薩。其數凡
T0945_.19.0131b27: 有十恒河沙皆得本心。遠塵離垢獲法眼淨。
T0945_.19.0131b28: 性比丘尼聞説偈已成阿羅漢。無量衆生皆
T0945_.19.0131b29: 發無等等阿耨多羅三藐三菩提心
T0945_.19.0131c01: 阿難整衣服。望大衆中合掌頂禮。心迹圓明
T0945_.19.0131c02: 悲欣交集。欲益未來諸衆生故。稽首白佛大
T0945_.19.0131c03: 悲世尊。我今已悟成佛法門。是中修行得無
T0945_.19.0131c04: 疑惑。常聞如來説如是言。自未得度先度人
T0945_.19.0131c05: 者菩薩發心。自覺已圓能覺他者如來應世。
T0945_.19.0131c06: 我雖未度願度末劫一切衆生。世尊此諸衆
T0945_.19.0131c07: 生去佛漸遠。邪師説法如恒河沙。欲攝其心
T0945_.19.0131c08: 入三摩地。云何令其安立道場遠諸魔事。於
T0945_.19.0131c09: 菩提心得無退屈
T0945_.19.0131c10: 爾時世尊於大衆中稱讃阿難。善哉善哉。如
T0945_.19.0131c11: 汝所問。安立道場救護衆生末劫沈溺。汝今
T0945_.19.0131c12: 諦聽當爲汝説。阿難大衆唯然奉教
T0945_.19.0131c13: 佛告阿難汝常聞我毘奈耶中。宣説修行三
T0945_.19.0131c14: 決定義。所謂攝心爲戒因戒生定因定發慧。
T0945_.19.0131c15: 是則名爲三無漏學。阿難云何攝心我名爲
T0945_.19.0131c16: 戒。若諸世界六道衆生其心不婬。則不隨其
T0945_.19.0131c17: 生死相續。汝修三昧本出塵勞。婬心不除塵
T0945_.19.0131c18: 不可出。縱有多智禪定現前。如不斷婬必落
T0945_.19.0131c19: 魔道。上品魔王中品魔民下品魔女。彼等諸
T0945_.19.0131c20: 魔亦有徒衆。各各自謂成無上道。我滅度後
T0945_.19.0131c21: 末法之中。多此魔民熾盛世間。廣行貪婬爲
T0945_.19.0131c22: 善知識。令諸衆生。落愛見坑失菩提路。汝教
T0945_.19.0131c23: 世人修三摩地先斷心婬。是名如來先佛世
T0945_.19.0131c24: 尊。第一決定清淨明誨。是故阿難若不斷婬
T0945_.19.0131c25: 修禪定者。如蒸沙石欲其成飯。經百千劫秖
T0945_.19.0131c26: 名熱沙。何以故此非飯本石沙成故。汝以
T0945_.19.0131c27: 婬身求佛妙果。縱得妙悟皆是婬根。根本成
T0945_.19.0131c28: 婬輪轉三途必不能出。如來涅槃何路修證。
T0945_.19.0131c29: 必使婬機身心倶斷斷性亦無。於佛菩提斯
T0945_.19.0132a01: 可希冀。如我此説名爲佛説。不如此説即波
T0945_.19.0132a02: 旬説
T0945_.19.0132a03: 阿難又諸世界六道衆生其心不殺。則不隨
T0945_.19.0132a04: 其生死相續。汝修三昧本出塵勞。殺心不除
T0945_.19.0132a05: 塵不可出。縱有多智禪定現前。如不斷殺必
T0945_.19.0132a06: 落神道。上品之人爲大鬼。中品即爲飛行
T0945_.19.0132a07: 夜叉諸鬼帥等。下品尚爲地行羅刹。彼諸
T0945_.19.0132a08: 鬼神亦有徒衆。各各自謂成無上道。我滅度
T0945_.19.0132a09: 後末法之中。多此神鬼熾盛世間。自言食肉
T0945_.19.0132a10: 得菩提路。阿難我令比丘食五淨肉。此肉皆
T0945_.19.0132a11: 我神化生本無命根。汝婆羅門地多蒸濕。
T0945_.19.0132a12: 加以沙石草菜不生。我以大悲神所加。因
T0945_.19.0132a13: 大慈悲假名爲肉。汝得其味。奈何如來滅度
T0945_.19.0132a14: 之後。食衆生肉名爲釋子。汝等當知是食肉
T0945_.19.0132a15: 人縱得心開似三摩地。皆大羅刹。報終必沈
T0945_.19.0132a16: 生死苦海非佛弟子。如是之人相殺相呑相
T0945_.19.0132a17: 食未已。云何是人得出三界。汝教世人修三
T0945_.19.0132a18: 摩地次斷殺生。是名如來先佛世尊。第二決
T0945_.19.0132a19: 定清淨明誨。是故阿難若不斷殺修禪定者。
T0945_.19.0132a20: 譬如有人自塞其耳。高聲大叫求人不聞。此
T0945_.19.0132a21: 等名爲欲隱彌露。清淨比丘及諸菩薩。於岐
T0945_.19.0132a22: 路行不踏生草。況以手拔。云何大悲取諸衆
T0945_.19.0132a23: 生血肉充食。若諸比丘不服東方絲綿絹帛。
T0945_.19.0132a24: 及是此土靴覆裘毳乳酪醍醐。如是比丘於
T0945_.19.0132a25: 世眞脱。酬還宿債不遊三界。何以故服其身
T0945_.19.0132a26: 分皆爲彼縁。如人食其地中百穀。足不離地
T0945_.19.0132a27: 必使身心。於諸衆生若身身分。身心二*途不
T0945_.19.0132a28: 服不食。我説是人眞解脱者。如我此説名爲
T0945_.19.0132a29: 佛説。不如此説即波旬説
T0945_.19.0132b01: 阿難又復世界六道衆生其心不偸。則不隨
T0945_.19.0132b02: 其生死相續。汝修三昧本出塵勞。偸心不除
T0945_.19.0132b03: 塵不可出。縱有多智禪定現前。如不斷偸必
T0945_.19.0132b04: 落邪道。上品精靈中品妖魅。下品邪人諸魅
T0945_.19.0132b05: 所著。彼等群邪亦有徒衆。各各自謂成無上
T0945_.19.0132b06: 道。我滅度後末法之中。多此妖邪熾盛世間。
T0945_.19.0132b07: 潜匿姦欺稱善知識。各自謂已得上人法。詃
T0945_.19.0132b08: 惑無識恐令失心。所過之處其家耗散。我教
T0945_.19.0132b09: 比丘循方乞食。令其捨貪成菩薩道。諸比丘
T0945_.19.0132b10: 等不自熟食。寄於殘生旅泊三界。示一往還
T0945_.19.0132b11: 去已無返。云何賊人假我衣服。&MT00160;販如來造
T0945_.19.0132b12: 種種業。皆言佛法却非出家。具戒比丘爲小
T0945_.19.0132b13: 乘道。由是疑誤無量衆生墮無間獄。若我滅
T0945_.19.0132b14: 後其有比丘。發心決定修三摩提。能於如
T0945_.19.0132b15: 來形像之前。身然一燈燒一指節。及於身上
T0945_.19.0132b16: 爇一香炷。我説是人無始宿債一時酬畢。長
T0945_.19.0132b17: 挹世間永脱諸漏。雖未即明無上覺路。是人
T0945_.19.0132b18: 於法已決定心。若不爲此捨身微因。縱成無
T0945_.19.0132b19: 爲必還生人酬其宿債。如我馬麥正等無異。
T0945_.19.0132b20: 汝教世人修三摩地後斷偸盜。是名如來先
T0945_.19.0132b21: 佛世尊。第三決定清淨明誨。是故阿難若不
T0945_.19.0132b22: 斷偸修禪定者。譬如有人水灌漏巵欲求其
T0945_.19.0132b23: 滿。縱經塵劫終無平復。若諸比丘衣鉢之餘
T0945_.19.0132b24: 分寸不畜。乞食餘分施餓衆生。於大集會合
T0945_.19.0132b25: 掌禮衆。有人捶罵同於稱讃。必使身心二倶
T0945_.19.0132b26: 捐捨。身肉骨血與衆生共。不將如來不了義
T0945_.19.0132b27: 説。迴爲已解以誤初學。佛印是人得眞三昧。
T0945_.19.0132b28: 如我所説名爲佛説。不如此説即波旬説
T0945_.19.0132b29: 阿難如是世界六道衆生。雖則身心無殺盜
T0945_.19.0132c01: 婬。三行已圓若大妄語。即三摩提不得清淨。
T0945_.19.0132c02: 成愛見魔失如來種。所謂未得謂得未證言
T0945_.19.0132c03: 證。或求世間尊勝第一。謂前人言。我今已得
T0945_.19.0132c04: 須陀洹果。斯陀含果阿那含果。阿羅漢道辟
T0945_.19.0132c05: 支佛乘。十地地前諸位菩薩。求彼禮懺貪其
T0945_.19.0132c06: 供養。是一顛迦銷滅佛種。如人以刀斷多羅
T0945_.19.0132c07: 木。佛記是人永殞善根無復知見。沈三苦海
T0945_.19.0132c08: 不成三昧。我滅度後勅諸菩薩及阿羅漢。應
T0945_.19.0132c09: 身生彼末法之中。作種種形度諸輪轉。或作
T0945_.19.0132c10: 沙門白衣居士。人王宰官童男童女。如是乃
T0945_.19.0132c11: 至婬女寡婦姦偸屠販。與其同事稱歎佛乘。
T0945_.19.0132c12: 令其身心入三摩地。終不自言我眞菩薩眞
T0945_.19.0132c13: 阿羅漢。泄佛密因輕言未學。唯除命終陰有
T0945_.19.0132c14: 遺付。云何是人惑亂衆生成大妄語。汝教世
T0945_.19.0132c15: 人修三摩地。後復斷除諸大妄語。是名如來
T0945_.19.0132c16: 先佛世尊。第四決定清淨明誨。是故阿難若
T0945_.19.0132c17: 不斷其大妄語者。如刻人糞爲栴檀形。欲求
T0945_.19.0132c18: 香氣無有是處。我教比丘直心道場。於四威
T0945_.19.0132c19: 儀一切行中尚無虚假。云何自稱得上人法。
T0945_.19.0132c20: 譬如窮人妄號帝王自取誅滅。況復法王如
T0945_.19.0132c21: 何妄竊。因地不直果招紆曲。求佛菩提如
T0945_.19.0132c22: 噬臍人。欲誰成就。若諸比丘心如直絃。一
T0945_.19.0132c23: 切眞實入三摩*提永無魔事。我印是人成就
T0945_.19.0132c24: 菩薩無上知覺。如我是説名爲佛説不如此
T0945_.19.0132c25: 説即波旬説
T0945_.19.0132c26: 大佛*頂萬行首楞嚴經卷第六
T0945_.19.0132c27:
T0945_.19.0132c28:
T0945_.19.0132c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 [Next] [Last] [行番号:/]   [返り点:/] [CITE]