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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 00 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 [行番号:有/無] [返り点:有/無] [CITE]
T0945_.19.0124a01: 今聞不。阿難大衆倶言不聞。時羅睺羅又撃 T0945_.19.0124a02: 一聲。佛又問言汝今聞不。阿難大衆又言倶 T0945_.19.0124a03: 聞。佛問阿難汝云何聞云何不聞。阿難大衆 T0945_.19.0124a04: 倶白佛言。鍾聲若撃則我得聞。撃久聲銷音 T0945_.19.0124a05: 響雙絶則名無聞。如來又勅羅睺撃鍾。問阿 T0945_.19.0124a06: 難言爾今聲不。阿難言聲。少選聲銷佛又 T0945_.19.0124a07: 問言。爾今聲不。阿難大衆答言無聲。有頃羅 T0945_.19.0124a08: 睺更來撞鍾。佛又問言爾今聲不。阿難大衆 T0945_.19.0124a09: 倶言有聲。佛問阿難汝云何聲云何無聲。阿 T0945_.19.0124a10: 難大衆倶白佛言。鍾聲若撃則名有聲。撃久 T0945_.19.0124a11: 聲銷音響雙絶則名無聲。佛語阿難及諸大 T0945_.19.0124a12: 衆。汝今云何自語矯亂。大衆阿難倶時問佛。 T0945_.19.0124a13: 我今云何名爲矯亂。佛言我問汝聞汝則言 T0945_.19.0124a14: 聞。又問汝聲汝則言聲。*惟聞與聲報答無 T0945_.19.0124a15: 定。如是云何不名矯亂。阿難聲銷無響汝説 T0945_.19.0124a16: 無聞。若實無聞聞性已滅同于枯木。鍾聲更 T0945_.19.0124a17: 撃汝云何知。知有知無自是聲塵。或無或有 T0945_.19.0124a18: 豈彼聞性爲汝有無。聞實云無誰知無者。是 T0945_.19.0124a19: 故阿難聲於聞中自有生滅。非爲汝聞聲生 T0945_.19.0124a20: 聲滅。令汝聞性爲有爲無。汝尚顛倒惑聲爲 T0945_.19.0124a21: 聞。何怪昏迷以常爲斷。終不應言離諸動靜。 T0945_.19.0124a22: 閉塞開通説聞無性。如重睡人眠熟床枕其 T0945_.19.0124a23: 家有人於彼睡時擣練舂米。其人夢中聞舂 T0945_.19.0124a24: 擣聲。別作他物。或爲撃鼓。或復撞鍾。即於 T0945_.19.0124a25: 夢時自怪其鍾爲木石響。於時忽寤遄知杵 T0945_.19.0124a26: 音。自告家人我正夢時。惑此舂音將爲鼓響。 T0945_.19.0124a27: 阿難是人夢中。豈憶靜搖開閉通塞。其形雖 T0945_.19.0124a28: 寐聞性不昏。縱汝形銷命光遷謝。此性云何 T0945_.19.0124a29: 爲汝銷滅。以諸衆生從無始來。循諸色聲逐 T0945_.19.0124b01: 念流轉。曾不開悟性淨妙常。不循所常逐諸 T0945_.19.0124b02: 生滅。由是生生雜染流轉。若棄生滅守於眞 T0945_.19.0124b03: 常常光現前。塵根識心應時銷落。想相爲塵 T0945_.19.0124b04: 識情爲垢二倶遠離。則汝法眼應時清明。云 T0945_.19.0124b05: 何不成無上知覺 T0945_.19.0124b06: 大佛*頂萬行首楞嚴經卷第四 T0945_.19.0124b07: T0945_.19.0124b08: T0945_.19.0124b09: T0945_.19.0124b10:
T0945_.19.0124b14: 阿難白佛言世尊。如來雖説第二義門。今觀 T0945_.19.0124b15: 世間解結之人。若不知其所結之元。我信是 T0945_.19.0124b16: 人終不能解。世尊我及會中。有學聲聞亦復 T0945_.19.0124b17: 如是。從無始際與諸無明倶滅倶生。雖得如 T0945_.19.0124b18: 是多聞善根名爲出家。猶隔日瘧。唯願大慈 T0945_.19.0124b19: 哀愍淪溺。今日身心云何是結。從何名解。亦 T0945_.19.0124b20: 令未來苦難衆生。得免輪迴不落三有。作是 T0945_.19.0124b21: 語已普及大衆。五體投地雨涙翹誠。佇佛如 T0945_.19.0124b22: 來無上開示 T0945_.19.0124b23: 爾時世尊憐愍阿難。及諸會中諸有學者。亦 T0945_.19.0124b24: 爲未來一切衆生。爲出世因作將來眼。以閻 T0945_.19.0124b25: 浮檀紫光金手摩阿難頂。即時十方普佛世 T0945_.19.0124b26: 界六種振動。微塵如來住世界者。各有寶 T0945_.19.0124b27: 光從其頂出。其光同時於彼世界。來祇陀林 T0945_.19.0124b28: 灌如來頂。是諸大衆得未曾有。於是阿難及 T0945_.19.0124b29: 諸大衆。倶聞十方微塵如來。異口同音告阿 T0945_.19.0124c01: 難言。善哉阿難汝欲識知倶生無明。使汝輪 T0945_.19.0124c02: 轉生死結根。唯汝六根更無他物。汝復欲知 T0945_.19.0124c03: 無上菩提。令汝速登安樂解脱寂靜妙常。亦 T0945_.19.0124c04: 汝六根更非他物。阿難雖聞如是法音心猶 T0945_.19.0124c05: 未明。稽首白佛云何令我生死輪迴安樂妙 T0945_.19.0124c06: 常。同是六根更非他物。佛告阿難根塵同源 T0945_.19.0124c07: 縛脱無二。識性虚妄猶如空花。阿難由塵發 T0945_.19.0124c08: 知因根有相。相見無性同於交蘆。是故汝今。 T0945_.19.0124c09: 知見立。知即無明本。知見無。見斯即涅槃。無 T0945_.19.0124c10: 漏眞淨。云何是中更容他物。爾時世尊欲重 T0945_.19.0124c11: 宣此義。而説偈言 T0945_.19.0124c12: 眞性有爲空 縁生故如幻 T0945_.19.0124c13: 無爲無起滅 不實如空花 T0945_.19.0124c14: 言妄顯諸眞 妄眞同二妄 T0945_.19.0124c15: 猶非眞非眞 云何見所見 T0945_.19.0124c16: 中間無實性 是故若交蘆 T0945_.19.0124c17: 結解同所因 聖凡無二路 T0945_.19.0124c18: 汝觀交中性 空有二倶非 T0945_.19.0124c19: 迷晦即無明 發明便解脱 T0945_.19.0124c20: 解結因次第 六解一亦亡 T0945_.19.0124c21: 根選擇圓通 入流成正覺 T0945_.19.0124c22: 陀那微細識 習氣成暴流 T0945_.19.0124c23: 眞非眞恐迷 我常不開演 T0945_.19.0124c24: 自心取自心 非幻成幻法 T0945_.19.0124c25: 不取無非幻 非幻尚不生 T0945_.19.0124c26: 幻法云何立 是名妙蓮華 T0945_.19.0124c27: 金剛王寶覺 如幻三摩提 T0945_.19.0124c28: 彈指超無學 此阿毘達磨 T0945_.19.0124c29: 十方薄伽梵 一路涅槃門 T0945_.19.0125a01: 於是阿難及諸大衆。聞佛如來無上慈誨祇 T0945_.19.0125a02: 夜伽陀。雜糅精瑩妙理清徹。心目開明歎未 T0945_.19.0125a03: 曾有。阿難合掌頂禮白佛。我今聞佛無遮大 T0945_.19.0125a04: 悲。性淨妙常眞實法句。心猶未達六解一亡 T0945_.19.0125a05: 舒結倫次。惟垂大慈再愍斯會及與將來。施 T0945_.19.0125a06: 以法音洗滌沈垢 T0945_.19.0125a07: 即時如來於師子座。整涅槃僧歛僧伽梨。覽 T0945_.19.0125a08: 七寶机引手於*机。取劫波羅天所奉花巾。 T0945_.19.0125a09: 於大衆前綰成一結。示阿難言此名何等。阿 T0945_.19.0125a10: 難大衆倶白佛言此名爲結。於是如來綰疊 T0945_.19.0125a11: 花巾又成一結。重問阿難此名何等。阿難大 T0945_.19.0125a12: 衆又白佛言此亦名結。如是倫次綰疊花巾。 T0945_.19.0125a13: 總成六結一一結成。皆取手中所成之結。持 T0945_.19.0125a14: 問阿難此名何等。阿難大衆亦復如是。次第 T0945_.19.0125a15: 酬佛此名爲結。佛告阿難我初綰巾汝名爲 T0945_.19.0125a16: 結。此疊花巾先實一條。第二第三云何汝曹 T0945_.19.0125a17: 復名爲結。阿難白佛言世尊。此寶疊花緝績 T0945_.19.0125a18: 成巾。雖本一體如我思惟。如來一綰得一 T0945_.19.0125a19: 結名。若百綰成終名百結。何況此巾秖有六 T0945_.19.0125a20: 結。終不至七亦不停五。云何如來秖許初時。 T0945_.19.0125a21: 第二第三不名爲結。佛告阿難此寶花巾。汝 T0945_.19.0125a22: 知此巾元止一條。我六綰時名有六結。汝審 T0945_.19.0125a23: 觀察巾體是同因結有異。於意云何初綰結 T0945_.19.0125a24: 成名爲第一。如是乃至第六結生。吾今欲將 T0945_.19.0125a25: 第六結名成第一不。不也世尊。六結若存。斯 T0945_.19.0125a26: 第六名終非第一。縱我歴生盡其明辯。如何 T0945_.19.0125a27: 令是六結亂名。佛言六結不同。循顧本因一 T0945_.19.0125a28: 巾所造。令其雜亂終不得成。則汝六根亦復 T0945_.19.0125a29: 如是。畢竟同中生畢竟異。佛告阿難汝必嫌 T0945_.19.0125b01: 此六結不成。願樂一成復云何得。阿難言此 T0945_.19.0125b02: 結若存。是非鋒起於中自生。此結非彼彼結 T0945_.19.0125b03: 非此。如來今日若總解除。結若不生則無彼 T0945_.19.0125b04: 此。尚不名一六云何成。佛言六解一亡亦復 T0945_.19.0125b05: 如是。由汝無始心性狂亂。知見妄發發妄不 T0945_.19.0125b06: 息。勞見發塵如勞目睛。則有狂花於湛精明。 T0945_.19.0125b07: 無因亂起一切世間。山河大地生死涅槃。皆 T0945_.19.0125b08: 即狂勞顛倒花相。阿難言此勞同結云何解 T0945_.19.0125b09: 除。如來以手將所結巾。偏掣其左問阿難言。 T0945_.19.0125b10: 如是解不。不也世尊。旋復以手偏牽右邊。又 T0945_.19.0125b11: 問阿難如是解不。不也世尊。佛告阿難吾今 T0945_.19.0125b12: 以手。左右各牽竟不能解。汝設方便云何成 T0945_.19.0125b13: 解。阿難白佛言世尊。當於結心解即分散。佛 T0945_.19.0125b14: 告阿難如是如是。若欲除結當於結心。阿難 T0945_.19.0125b15: 我説佛法從因縁生。非取世間和合麁相。如 T0945_.19.0125b16: 來發明世出世法。知其本因隨所縁出。如是 T0945_.19.0125b17: 乃至恒沙界外。一滴之雨亦知頭數。現前種 T0945_.19.0125b18: 種松直棘曲。鵠白鳥玄皆了元由。是故阿難 T0945_.19.0125b19: 隨汝心中選擇六根。根結若除塵相自滅。諸 T0945_.19.0125b20: 妄銷亡不眞何待。阿難吾今問汝。此劫波羅 T0945_.19.0125b21: 巾六結現前。同時解縈得同除不。不也世尊。 T0945_.19.0125b22: 是結本以次第綰生。今日當須次第而解。六 T0945_.19.0125b23: 結同體結不同時。則結解時云何同除。佛言 T0945_.19.0125b24: 六根解除亦復如是。此根初解先得人空。空 T0945_.19.0125b25: 性圓明成法解脱。解脱法已倶空不生。是名 T0945_.19.0125b26: 菩薩從三摩地得無生忍 T0945_.19.0125b27: 阿難及諸大衆蒙佛開示。慧覺圓通得無疑 T0945_.19.0125b28: 惑。一時合掌頂禮雙足。而白佛言。我等今日。 T0945_.19.0125b29: 身心皎然快得無礙。雖復悟知一六亡義。然 T0945_.19.0125c01: 猶未達圓通本根。世尊我輩飄零積劫孤露。 T0945_.19.0125c02: 何心何慮預佛天倫。如失乳兒忽遇慈母。若 T0945_.19.0125c03: 復因此際會道成。所得密言還同本悟。則與 T0945_.19.0125c04: 未聞無有差別。惟垂大悲惠我祕嚴。成就如 T0945_.19.0125c05: 來最後開示。作是語已五體投地。退藏密機 T0945_.19.0125c06: 冀佛冥授 T0945_.19.0125c07: 爾時世尊普告衆中諸大菩薩。及諸漏盡大 T0945_.19.0125c08: 阿羅漢。汝等菩薩及阿羅漢。生我法中得成 T0945_.19.0125c09: 無學。吾今問汝最初發心悟十八界誰爲圓 T0945_.19.0125c10: 通。從何方便入三摩地 T0945_.19.0125c11: 驕陳那五比丘即從座起。頂禮佛足而白佛 T0945_.19.0125c12: 言。我在鹿苑及於雞園。觀見如來最初成道。 T0945_.19.0125c13: 於佛音聲悟明四諦。佛問比丘我初稱解。如 T0945_.19.0125c14: 來印我名阿若多妙音密圓。我於音聲得阿 T0945_.19.0125c15: 羅漢。佛問圓通如我所證音聲爲上 T0945_.19.0125c16: 優波尼沙陀即從座起。頂禮佛足而白佛言。 T0945_.19.0125c17: 我亦觀佛最初成道。觀不淨相生大厭離。悟 T0945_.19.0125c18: 諸色性以從不淨。白骨微塵歸於虚空。空色 T0945_.19.0125c19: 二無。成無學道。如來印我名尼沙陀。塵色既 T0945_.19.0125c20: 盡妙色密圓。我從色相得阿羅漢。佛問圓通 T0945_.19.0125c21: 如我所證色因爲上 T0945_.19.0125c22: 香嚴童子即從座起。頂禮佛足而白佛言。我 T0945_.19.0125c23: 聞如來教我諦觀諸有爲相。我時辭佛宴晦 T0945_.19.0125c24: 清齋。見諸比丘燒沈水香。香氣寂然來入鼻 T0945_.19.0125c25: 中。我觀此氣非木非空非煙非火。去無所著 T0945_.19.0125c26: 來無所從。由是意銷發明無漏。如來印我得 T0945_.19.0125c27: 香嚴號。塵氣倏滅妙香密圓。我從香嚴得阿 T0945_.19.0125c28: 羅漢。佛問圓通如我所證香嚴爲上 T0945_.19.0125c29: 藥王藥上二法王子。并在會中五百梵天即 T0945_.19.0126a01: 從座起。頂禮佛足而白佛言。我無始劫爲世 T0945_.19.0126a02: 良醫。口中嘗此娑婆世界草木金石。名數凡 T0945_.19.0126a03: 有十萬八千。如是悉知苦醋鹹淡甘辛等味。 T0945_.19.0126a04: 并諸和合倶生變異。是冷是熱有毒無毒悉 T0945_.19.0126a05: 能遍知。承事如來了知味性非空非有。非 T0945_.19.0126a06: 即身心非離身心。分別味因從是開悟。蒙佛 T0945_.19.0126a07: 如來印我昆季。藥王藥上二菩薩名。今於會 T0945_.19.0126a08: 中爲法王子。因味覺明位登菩薩。佛問圓通 T0945_.19.0126a09: 如我所證味因爲上 T0945_.19.0126a10: 跋陀婆羅并其同伴。十六開士即從座起。頂 T0945_.19.0126a11: 禮佛足而白佛言。我等先於威音王佛。聞法 T0945_.19.0126a12: 出家於浴僧時。隨例入室忽悟水因。既不洗 T0945_.19.0126a13: 塵亦不洗體。中間安然得無所有宿習無忘 T0945_.19.0126a14: 乃至今時從佛出家今得無學。彼佛名我跋 T0945_.19.0126a15: 陀婆羅。妙觸宣明成佛子住。佛問圓通如我 T0945_.19.0126a16: 所證觸因爲上 T0945_.19.0126a17: 摩訶迦葉及紫金光比丘尼等即從座起。頂 T0945_.19.0126a18: 禮佛足而白佛言。我於往劫於此界中。有佛 T0945_.19.0126a19: 出世名日月燈。我得親近聞法修學。佛滅度 T0945_.19.0126a20: 後供養舍利然燈續明。以紫光金塗佛形像。 T0945_.19.0126a21: 自爾已來世世生生。身常圓滿紫金光聚。此 T0945_.19.0126a22: 紫金光比丘尼者。即我眷屬同時發心。我觀 T0945_.19.0126a23: 世間六塵變壞。唯以空寂修於滅盡。身心乃 T0945_.19.0126a24: 能度百千劫猶如彈指。我以空法成阿羅漢。 T0945_.19.0126a25: 世尊説我頭陀爲最。妙法開明銷滅諸漏。佛 T0945_.19.0126a26: 問圓通如我所證法因爲上 T0945_.19.0126a27: 阿那律陀即從座起。頂禮佛足而白佛言。我 T0945_.19.0126a28: 初出家常樂睡眠。如來訶我爲畜生類。我聞 T0945_.19.0126a29: 佛訶啼泣自責。七日不眠失其雙目。世尊示 T0945_.19.0126b01: 我樂見照明金剛三昧。我不因眼觀見十方。 T0945_.19.0126b02: 精眞洞然如觀掌果。如來印我成阿羅漢。佛 T0945_.19.0126b03: 問圓通如我所證。旋見循元斯爲第一 T0945_.19.0126b04: 周利槃特迦即從座起。頂禮佛足而白佛言。 T0945_.19.0126b05: 我闕誦持無多聞性。最初値佛聞法出家。憶 T0945_.19.0126b06: 持如來一句伽陀。於一百日得前遺後得後 T0945_.19.0126b07: 遺前。佛愍我愚教我安居調出入息。我時觀 T0945_.19.0126b08: 息微細窮盡。生住異滅諸行刹那。其心豁然 T0945_.19.0126b09: 得大無礙。乃至漏盡成阿羅漢。住佛座下印 T0945_.19.0126b10: 成無學。佛問圓通如我所證。返息循空斯爲 T0945_.19.0126b11: 第一 T0945_.19.0126b12: *驕梵鉢提即從座起。頂禮佛足而白佛言。我 T0945_.19.0126b13: 有口業於過去劫輕弄沙門。世世生生有牛 T0945_.19.0126b14: 呞病。如來示我一味清淨心地法門。我得滅 T0945_.19.0126b15: 心入三摩地。觀味之知非體非物。應念得超 T0945_.19.0126b16: 世間諸漏。内脱身心外遺世界。遠離三有如 T0945_.19.0126b17: 鳥出籠。離垢銷塵法眼清淨成阿羅漢。如來 T0945_.19.0126b18: 親印登無學道。佛問圓通如我所證。還味旋 T0945_.19.0126b19: 知斯爲第一 T0945_.19.0126b20: 畢陵伽婆蹉即從座起。頂禮佛足而白佛言。 T0945_.19.0126b21: 我初發心從佛入道。數聞如來説諸世間不 T0945_.19.0126b22: 可樂事。乞食城中心思法門。不覺路中毒刺 T0945_.19.0126b23: 傷足。擧身疼痛我念有知。知此深痛雖覺覺 T0945_.19.0126b24: 痛。覺清淨心無痛痛覺。我又思惟如是一身 T0945_.19.0126b25: 寧有雙覺。攝念未久身心忽空。三七日中諸 T0945_.19.0126b26: 漏虚盡成阿羅漢。得親印記發明無學。佛問 T0945_.19.0126b27: 圓通如我所證。純覺遺身斯爲第一 T0945_.19.0126b28: 須菩提即從座起。頂禮佛足而白佛言。我曠 T0945_.19.0126b29: 劫來心得無礙。自憶受生如恒河沙。初在母 T0945_.19.0126c01: 胎即知空寂。如是乃至十方成空。亦令衆生 T0945_.19.0126c02: 證得空性。蒙如來發性覺眞空。空性圓明得 T0945_.19.0126c03: 阿羅漢。頓入如來寶明空海。同佛知見印成 T0945_.19.0126c04: 無學。解脱性空我爲無上。佛問圓通如我所 T0945_.19.0126c05: 證。諸相入非非所非盡。旋法歸無斯爲第一」 T0945_.19.0126c06: 舍利弗即從座起。頂禮佛足而白佛言。我曠 T0945_.19.0126c07: 劫來心見清淨。如是受生如恒河沙。世出世 T0945_.19.0126c08: 間種種變化。一見則通獲無障礙。我於路 T0945_.19.0126c09: 中逢迦葉波。兄弟相逐宣説因縁。悟心無際 T0945_.19.0126c10: 從佛出家。見覺明圓得大無畏。成阿羅漢爲 T0945_.19.0126c11: 佛長子。從佛口生從法化生。佛問圓通如我 T0945_.19.0126c12: 所證。心見發光光極知見斯爲第一 T0945_.19.0126c13: 普賢菩薩即從座起。頂禮佛足而白佛言。我 T0945_.19.0126c14: 已曾與恒沙如來爲法王子。十方如來教其 T0945_.19.0126c15: 弟子。菩薩根者修普賢行從我立名。世尊我 T0945_.19.0126c16: 用心聞。分別衆生所有知見。若於他方恒沙 T0945_.19.0126c17: 界外。有一衆生心中發明普賢行者。我於爾 T0945_.19.0126c18: 時乘六牙象。分身百千皆至其處。縱彼障深 T0945_.19.0126c19: 未合見我。我與其人暗中摩頂。擁護安慰令 T0945_.19.0126c20: 其成就。佛問圓通我説本因。心聞發明分別 T0945_.19.0126c21: 自在斯爲第一 T0945_.19.0126c22: 孫陀羅難陀。即從座起。頂禮佛足。而白佛言。 T0945_.19.0126c23: 我初出家從佛入道。雖具戒律於三摩提。心 T0945_.19.0126c24: 常散動未獲無漏。世尊教我及倶絺羅觀鼻 T0945_.19.0126c25: 端白。我初諦觀經三七日。見鼻中氣出入如 T0945_.19.0126c26: 煙。身心内明圓洞世界。遍成虚淨猶如琉璃。 T0945_.19.0126c27: 煙相漸銷。鼻息成白心開漏盡。諸出入息化 T0945_.19.0126c28: 爲光明。照十方界得阿羅漢。世尊記我當得 T0945_.19.0126c29: 菩提。佛問圓通。我以銷息息久發明。明圓滅 T0945_.19.0127a01: 漏斯爲第一 T0945_.19.0127a02: 富樓那彌多羅尼子即從座起。頂禮佛足而 T0945_.19.0127a03: 白佛言。我曠劫來辯才無礙。宣説苦空深達 T0945_.19.0127a04: 實相。如是乃至恒沙如來。祕密法門我於衆 T0945_.19.0127a05: 中。微妙開示得無所畏。世尊知我有大辯才。 T0945_.19.0127a06: 以音聲輪教我發揚。我於佛前助佛轉輪。因 T0945_.19.0127a07: 師子吼成阿羅漢。世尊印我説法無上。佛問 T0945_.19.0127a08: 圓通我以法音。降伏魔怨銷滅諸漏斯爲第 T0945_.19.0127a09: 一 T0945_.19.0127a10: 優波離即從座起。頂禮佛足而白佛言。我親 T0945_.19.0127a11: 隨佛踰城出家。親觀如來六年勤苦。親見如 T0945_.19.0127a12: 來降伏諸魔制諸外道。解脱世間貪欲諸漏 T0945_.19.0127a13: 承佛教戒。如是乃至三千威儀八萬微細。性 T0945_.19.0127a14: 業遮業悉皆清淨。身心寂滅成阿羅漢。我是 T0945_.19.0127a15: 如來衆中綱紀。親印我心持戒修身衆推無 T0945_.19.0127a16: 上。佛問圓通我以執身身得自在。次第執心 T0945_.19.0127a17: 心得通達。然後身心一切通利斯爲第一 T0945_.19.0127a18: 大目犍連即從座起。頂禮佛足而白佛言。我 T0945_.19.0127a19: 初於路乞食逢遇優樓頻螺伽耶那提三迦葉 T0945_.19.0127a20: 波。宣説如來因縁深義。我頓發心得大通達。 T0945_.19.0127a21: 如來惠我袈裟著身鬚髮自落。我遊十方得 T0945_.19.0127a22: 無罣礙。神通發明推爲無上。成阿羅漢寧唯 T0945_.19.0127a23: 世尊。十方如來歎我神力。圓明清淨自在無 T0945_.19.0127a24: 畏。佛問圓通我以旋湛心光發宣。如澄濁流 T0945_.19.0127a25: 久成清瑩斯爲第一 T0945_.19.0127a26: 烏芻瑟摩於如來前。合掌頂禮佛之雙足。而 T0945_.19.0127a27: 白佛言。我常先憶。久遠劫前性多貪欲。有佛 T0945_.19.0127a28: 出世名曰空王。説多婬人成猛火聚。教我遍 T0945_.19.0127a29: 觀百骸四。諸冷暖氣神光内凝。化多婬心 T0945_.19.0127b01: 成智慧火。從是諸佛皆呼召我名爲火頭。我 T0945_.19.0127b02: 以火光三昧力故成阿羅漢心發大願諸佛成 T0945_.19.0127b03: 道。我爲力士親伏魔怨。佛問圓通我以諦觀 T0945_.19.0127b04: 身心暖觸。無礙流通諸漏既銷。生大寶焔登 T0945_.19.0127b05: 無上覺斯爲第一 T0945_.19.0127b06: 持地菩薩即從座起。頂禮佛足而白佛言。我 T0945_.19.0127b07: 念往昔普光如來。出現於世我爲比丘。常於 T0945_.19.0127b08: 一切要路津口。田地險隘有不如法。妨損車 T0945_.19.0127b09: 馬我皆平填。或作橋梁或負沙土。如是勤苦 T0945_.19.0127b10: 經無量佛出現於世。或有衆生於闤闠處。要 T0945_.19.0127b11: 人物我先爲。至其所詣放物即行不取 T0945_.19.0127b12: 其直。毘舍浮佛現在世時。世多饑荒我爲負 T0945_.19.0127b13: 人。無問遠近唯取一錢。或有車牛被於陷 T0945_.19.0127b14: 溺。我有神力爲其推輪拔其苦惱。時國大王 T0945_.19.0127b15: 筵佛設齋。我於爾時平地待佛。毘舍如來摩 T0945_.19.0127b16: 頂謂我。當平心地。則世界地一切皆平。我即 T0945_.19.0127b17: 心開見身微塵與造世界。所有微塵等無差 T0945_.19.0127b18: 別。微塵自性不相觸摩。乃至刀兵亦無所觸。 T0945_.19.0127b19: 我於法性悟無生忍成阿羅漢。迴心今入菩 T0945_.19.0127b20: 薩位中。聞諸如來宣妙蓮華佛知見地。我先 T0945_.19.0127b21: 證明而爲上首。佛問圓通我以諦觀。身界二 T0945_.19.0127b22: 塵等無差別。本如來藏虚妄發塵。塵銷智圓 T0945_.19.0127b23: 成無上道斯爲第一 T0945_.19.0127b24: 月光童子即從座起。頂禮佛足而白佛言。我 T0945_.19.0127b25: 憶往昔恒河沙劫。有佛出世名爲水天。教諸 T0945_.19.0127b26: 菩薩修習水精入三摩地。觀於身中水性無 T0945_.19.0127b27: 奪。初從涕唾如是窮盡。津液精血大小便利。 T0945_.19.0127b28: 身中漩澓水性一同。見水身中與世界外浮 T0945_.19.0127b29: 幢王刹。諸香水海等無差別。我於是時初成 T0945_.19.0127c01: 此觀。但見其水未得無身。當爲比丘室中安 T0945_.19.0127c02: 禪。我有弟子窺窓觀室。唯見清水遍在屋 T0945_.19.0127c03: 中了無所見。童稚無知取一瓦礫投於水内。 T0945_.19.0127c04: 激水作聲顧盻而去。我出定後頓覺心痛。如 T0945_.19.0127c05: 舍利弗遭違害鬼。我自思惟今我已得阿羅 T0945_.19.0127c06: 漢道久離病縁。云何今日忽生心痛。將無退 T0945_.19.0127c07: 失 T0945_.19.0127c08: 爾時童子捷來我前説如上事。我則告言。汝 T0945_.19.0127c09: 更見水。可即開門入此水中除去瓦礫。童子 T0945_.19.0127c10: 奉教後入定時。還復見水瓦礫宛然。開門除 T0945_.19.0127c11: 出。我後出定身質如初。逢無量佛。如是至於 T0945_.19.0127c12: 山海自在通王如來。方得亡身。與十方界諸 T0945_.19.0127c13: 香水海。性合眞空無二無別。今於如來得童 T0945_.19.0127c14: 眞名預菩薩會。佛問圓通我以水性一味流 T0945_.19.0127c15: 通。得無生忍圓滿菩提斯爲第一 T0945_.19.0127c16: 琉璃光法王子。即從座起。頂禮佛足而白佛 T0945_.19.0127c17: 言。我憶往昔經恒沙劫。有佛出世名無量聲。 T0945_.19.0127c18: 開示菩薩本覺妙明。觀此世界及衆生身。皆 T0945_.19.0127c19: 是妄縁風力所轉。我於爾時觀界安立觀世 T0945_.19.0127c20: 動時。觀身動止觀心動念。諸動無二等無差 T0945_.19.0127c21: 別。我時了覺此群動性。來無所從去無所 T0945_.19.0127c22: 至。十方微塵顛倒衆生同一虚妄。如是乃至 T0945_.19.0127c23: 三千大千。一世界内所有衆生。如一器中貯 T0945_.19.0127c24: 百蚊蚋啾啾亂鳴。於分寸中鼓發狂鬧。逢佛 T0945_.19.0127c25: 未幾得無生忍。爾時心開。乃見東方不動佛 T0945_.19.0127c26: 國。爲法王子事十方佛。身心發光洞徹無礙。 T0945_.19.0127c27: 佛問圓通我以觀察風力無依。悟菩提心入 T0945_.19.0127c28: 三摩地。合十方佛傳一妙心斯爲第一 T0945_.19.0127c29: 虚空藏菩薩。即從座起。頂禮佛足而白佛言。 T0945_.19.0128a01: 我與如來定光佛所得無邊身。爾時手執四 T0945_.19.0128a02: 大寶珠。照明十方微塵佛刹化成虚空。又於 T0945_.19.0128a03: 自心現大圓鏡。内放十種微妙寶光。流灌十 T0945_.19.0128a04: 方。盡虚空際諸幢王刹。來入鏡内渉入我身。 T0945_.19.0128a05: 身同虚空不相妨礙。身能善入微塵國土。廣 T0945_.19.0128a06: 行佛事得大隨順。此大神力由我諦觀。四大 T0945_.19.0128a07: 無依妄想生滅。虚空無二佛國本同。於同發 T0945_.19.0128a08: 明得無生忍。佛問圓通我以觀察虚空無邊 T0945_.19.0128a09: 入三摩地。妙力圓明斯爲第一 T0945_.19.0128a10: 彌勒菩薩即從座起。頂禮佛足而白佛言。我 T0945_.19.0128a11: 憶往昔經微塵劫。有佛出世名日月燈明。我 T0945_.19.0128a12: 從彼佛而得出家。心重世名好遊族姓。爾時 T0945_.19.0128a13: 世尊教我修習唯心識定入三摩地。歴劫已 T0945_.19.0128a14: 來以此三昧事恒沙佛。求世名心歇滅無有。 T0945_.19.0128a15: 至然燈佛出現於世。我乃得成無上妙圓識 T0945_.19.0128a16: 心三昧。乃至盡空如來國土淨穢有無。皆是 T0945_.19.0128a17: 我心變化所現。世尊我了如是唯心識故。識 T0945_.19.0128a18: 性流出無量如來。今得授記次補佛處。佛問 T0945_.19.0128a19: 圓通。我以諦觀十方唯識。識心圓明入圓成 T0945_.19.0128a20: 實。遠離依他及遍計執。得無生忍斯爲第一」 T0945_.19.0128a21: 大勢至法王子。與其同倫五十二菩薩即從 T0945_.19.0128a22: 座起。頂禮佛足而白佛言。我憶往昔恒河沙 T0945_.19.0128a23: 劫。有佛出世名無量光。十二如來相繼一劫。 T0945_.19.0128a24: 其最後佛名超日月光。彼佛教我念佛三昧。 T0945_.19.0128a25: 譬如有人一專爲憶一人專忘。如是二人若 T0945_.19.0128a26: 逢不逢或見非見。二人相憶二憶念深。如是 T0945_.19.0128a27: 乃至從生至生。同於形影不相乖異。十方如 T0945_.19.0128a28: 來憐念衆生如母憶子。若子逃逝雖憶何爲。 T0945_.19.0128a29: 子若憶母如母憶時。母子歴生不相違遠。若 T0945_.19.0128b01: 衆生心憶佛念佛。現前當來必定見佛去佛 T0945_.19.0128b02: 不遠。不假方便自得心開。如染香人身有香 T0945_.19.0128b03: 氣。此則名曰香光莊嚴。我本因地以念佛心 T0945_.19.0128b04: 入無生忍。今於此界攝念佛人歸於淨土。佛 T0945_.19.0128b05: 問圓通我無選擇都攝六根淨念。相繼得三 T0945_.19.0128b06: 摩地斯爲第一 T0945_.19.0128b07: 大佛*頂萬行首楞嚴經卷第五 T0945_.19.0128b08: T0945_.19.0128b09: T0945_.19.0128b10: T0945_.19.0128b11:
T0945_.19.0128b15: 爾時觀世音菩薩即從座起。 頂禮佛足而白 T0945_.19.0128b16: 佛言。世尊憶念我昔無數恒河沙劫。於時有 T0945_.19.0128b17: 佛出現於世名觀世音。我於彼佛發菩提心。 T0945_.19.0128b18: 彼佛教我從聞思修入三摩地。 初於聞中入 T0945_.19.0128b19: 流亡所。所入既寂動靜二相了然不生。如是 T0945_.19.0128b20: 漸増聞所聞盡。盡聞不住覺所覺空。空覺極 T0945_.19.0128b21: 圓空所空滅。生滅既滅寂滅現前。忽然超越 T0945_.19.0128b22: 世出世間。十方圓明獲二殊勝。一者上合十 T0945_.19.0128b23: 方諸佛本妙覺心。與佛如來同一慈力。二者 T0945_.19.0128b24: 下合十方一切六道衆生。與諸衆生同一悲 T0945_.19.0128b25: 仰 T0945_.19.0128b26: 世尊由我供養觀音如來。蒙彼如來授我如 T0945_.19.0128b27: 幻聞薫聞修金剛三昧。與佛如來同慈力故。 T0945_.19.0128b28: 令我身成三十二應入諸國土。世尊若諸菩 T0945_.19.0128b29: 薩入三摩地。進修無漏勝解現圓。我現佛身 T0945_.19.0128c01: 而爲説法令其解脱。若諸有學寂靜妙明勝 T0945_.19.0128c02: 妙現圓。我於彼前現獨覺身。而爲説法令 T0945_.19.0128c03: 其解脱。若諸有學斷十二縁。縁斷勝性勝妙 T0945_.19.0128c04: 現圓。我於彼前。現縁覺身。而爲説法令其解 T0945_.19.0128c05: 脱。若諸有學得四諦空。修道入滅勝性現圓。 T0945_.19.0128c06: 我於彼前現聲聞身。而爲説法令其解脱。若 T0945_.19.0128c07: 諸衆生。欲心明悟。不犯欲塵欲身清淨。我於 T0945_.19.0128c08: 彼前現梵王身。而爲説法令其解脱。若諸 T0945_.19.0128c09: 衆生欲爲天主統領諸天。我於彼前現帝釋 T0945_.19.0128c10: 身。而爲説法令其成就。若諸衆生欲身自在 T0945_.19.0128c11: 遊行十方。我於彼前現自在天身。而爲説法 T0945_.19.0128c12: 令其成就。若諸衆生欲身自在飛行虚空。我 T0945_.19.0128c13: 於彼前現大自在天身。而爲説法令其成就。 T0945_.19.0128c14: 若諸衆生愛統鬼神救護國土。我於彼前現 T0945_.19.0128c15: 天大將軍身。而爲説法令其成就。若諸衆生 T0945_.19.0128c16: 愛統世界保護衆生。我於彼前現四天王身。 T0945_.19.0128c17: 而爲説法令其成就。若諸衆生愛生天宮驅 T0945_.19.0128c18: 使鬼神。我於彼前現四天王國太子身。而爲 T0945_.19.0128c19: 説法令其成就。若諸衆生樂爲人主。我於彼 T0945_.19.0128c20: 前現人王身。而爲説法令其成就。若諸衆生 T0945_.19.0128c21: 愛主族姓世間推讓。我於彼前現長者身。而 T0945_.19.0128c22: 爲説法令其成就。若諸衆生愛談名言清淨 T0945_.19.0128c23: 其居。我於彼前現居士身。而爲説法令其成 T0945_.19.0128c24: 就。若諸衆生愛治國土剖斷邦邑。我於彼前 T0945_.19.0128c25: 現宰官身。而爲説法令其成就。若諸衆生愛 T0945_.19.0128c26: 諸數術攝衞自居。我於彼前現婆羅門身。而 T0945_.19.0128c27: 爲説法令其成就。若有男子好學出家持諸 T0945_.19.0128c28: 戒律。我於彼前現比丘身。而爲説法令其成 T0945_.19.0128c29: 就。若有女子好學出家持諸禁戒。我於彼 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 [行番号:有/無] [返り点:有/無] [CITE] |