INBUDS
佛説雜藏經 (No. 0745_ 法顯譯 ) in Vol. 17
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T0745_.17.0557b11: No.745
T0745_.17.0557b12:
T0745_.17.0557b13: 佛説雜藏經
T0745_.17.0557b14: 東晋平陽沙門法顯譯
T0745_.17.0557b15: 佛弟子諸阿羅漢。諸行各爲第一。如舍利弗。
T0745_.17.0557b16: 智慧第一。樂説微妙法。目連神足第一。常乘
T0745_.17.0557b17: 神通。至六道見衆生受善惡果報。還來爲人
T0745_.17.0557b18: 説之。目連又一時至恒河邊。見五百餓鬼。群
T0745_.17.0557b19: 來趣水。有守水鬼。執鐵杖驅馳。令不得近。
T0745_.17.0557b20: 於是諸鬼逕詣目連所。禮目連足。各問其罪
T0745_.17.0557b21: 因縁。有一鬼白目連言。大徳我受此身。常患
T0745_.17.0557b22: 熱渇。先聞此恒水清涼且美。歡喜趣之。入
T0745_.17.0557b23: 中洗浴。而便沸熱。擧身爛壞。若飮一口。五
T0745_.17.0557b24: 藏焦爛。臭不可當。何因縁故。受如此罪。目連
T0745_.17.0557b25: 報言。汝先世時作相師相人吉凶。少實多
T0745_.17.0557b26: 虚。或毀或譽。自稱審諦。以動人心。詐惑欺
T0745_.17.0557b27: 誑。以求利養。迷惑衆生。失如意事。是故今
T0745_.17.0557b28: 日雖聞此水清涼且美。到不如意。此是惡行
T0745_.17.0557b29: 花報。後方受地獄苦報
T0745_.17.0557c01: 復有一鬼。白目連言。我常爲大狗。利牙赤
T0745_.17.0557c02: 目。來噉我肉。遺有骨在。風還吹起。肉續復
T0745_.17.0557c03: 生。狗復來噉。我常受此苦。何因縁故爾。目
T0745_.17.0557c04: 連答言。汝前世時。作天祠主。常教衆生。殺
T0745_.17.0557c05: 羊以血祠天。汝自食肉。是故今日以肉償
T0745_.17.0557c06: 之。此是惡行華報。後方受地獄苦果。億百
T0745_.17.0557c07: 千倍也
T0745_.17.0557c08: 復有一鬼。白目連言。大徳我常身上。有糞遍
T0745_.17.0557c09: 塗漫。亦復噉之。何因縁故。受如是罪。目連語
T0745_.17.0557c10: 言。汝前世時。作婆羅門。惡邪不信罪福。有乞
T0745_.17.0557c11: 食道人。意不欲使更來。即取其鉢。盛滿中
T0745_.17.0557c12: 糞。以飯著上。持與道人。道人得已。持還本
T0745_.17.0557c13: 處。以手食飯。糞汚其手。是故今日受如此罪。
T0745_.17.0557c14: 此惡行華報。後方受地獄苦果
T0745_.17.0557c15: 復有一鬼。白目連言。大徳我腹極大如甕。咽
T0745_.17.0557c16: 喉手脚。甚細如針。不得飮食。何因縁故。受如
T0745_.17.0557c17: 此苦。目連答言。汝前世時。作聚落主。自恃豪
T0745_.17.0557c18: 貴。飮酒縱横。輕欺餘人。奪其飮食。飢困衆
T0745_.17.0557c19: 生。由是因縁。受如此罪。此是華報。地獄苦
T0745_.17.0557c20: 果。方在後也
T0745_.17.0557c21: 復有一鬼。白目連言。我常趣溷欲食糞。有
T0745_.17.0557c22: 大群鬼。捉杖驅我。不得近厠。口中爛臭。飢
T0745_.17.0557c23: 困無頼。何因縁故。受如此罪。目連答言。汝前
T0745_.17.0557c24: 世時。作佛圖主。有諸白衣賢者。供養衆僧。
T0745_.17.0557c25: 供設食具。若有客僧來。汝便粗設麁供。客
T0745_.17.0557c26: 僧去已。自食細者。以是因縁故。糞尚叵得。何
T0745_.17.0557c27: 況好食。此是華報耳。後當受地獄果
T0745_.17.0557c28: 復有一鬼。白目連言。我身上遍滿生舌。斧來
T0745_.17.0557c29: 斫舌。斷續復生。如此不已。何因縁故爾。目連
T0745_.17.0558a01: 答言。汝前世時。作道人。衆僧差作蜜漿石蜜
T0745_.17.0558a02: 塊大難消。以斧斫之。盜心噉一口。以是因縁
T0745_.17.0558a03: 故。斧還斫舌
T0745_.17.0558a04: 復有一鬼。白目連言。我常有七枚熱鐵丸。直
T0745_.17.0558a05: 入我口。入復五藏焦爛。出還復入。何因縁故。
T0745_.17.0558a06: 受如此罪。目連答言。汝前世時。作沙彌行。果
T0745_.17.0558a07: 蓏子到師所。敬其師故。偏心多與實長七枚。
T0745_.17.0558a08: 是故受如此罪。此是華報。後受地獄果
T0745_.17.0558a09: 復有一鬼。白目連言。常有二熱鐵輪。在我兩
T0745_.17.0558a10: 腋下轉。身體焦爛。何因故爾。目連答言。汝
T0745_.17.0558a11: 前世時。與衆僧作餅。盜心取二番。挾兩腋
T0745_.17.0558a12: 底。是故受如此罪。此是花報。後方受地獄
T0745_.17.0558a13: ＊果
T0745_.17.0558a14: 復有一餓鬼。白目連言。我丸極大如甕。行
T0745_.17.0558a15: 時擔著肩上。住則坐上。進止患苦。何因縁故
T0745_.17.0558a16: ＊爾。目連答言。汝前世時。作市令。常以輕稱
T0745_.17.0558a17: 小斗而與。重＊稱大斗而取。常自欲得大利於
T0745_.17.0558a18: 己。侵剋餘人。是故受如此罪。此是華報。地
T0745_.17.0558a19: 獄苦果。方在後也
T0745_.17.0558a20: 復有一鬼。白目連言。我常兩肩有眼。胸有口
T0745_.17.0558a21: 鼻常無有頭。何因縁故＊爾。目連答言。汝前
T0745_.17.0558a22: 世時。恒作魁膾弟子。若殺罪人時。汝常有歡
T0745_.17.0558a23: 喜心。以繩著髻挽之。以是因縁故。受如
T0745_.17.0558a24: 此罪。此是惡行華報。地獄苦果。方在後也
T0745_.17.0558a25: 復有一鬼。白目連言。我常有熱鐵針。入出我
T0745_.17.0558a26: 身。受苦無頼。何因縁故爾目連答言。汝前世
T0745_.17.0558a27: 時。作調馬師。或作調象師。象馬難制。汝以鐵
T0745_.17.0558a28: 針刺脚。又時牛遲。亦以針刺是故受罪如
T0745_.17.0558a29: 是。此惡行華報。地獄苦果。方在後耳
T0745_.17.0558b01: 復有一鬼。白目連言。我身常有火出。焦熱懊
T0745_.17.0558b02: 惱。何因縁。故爾。目連答言。汝前世時。作國
T0745_.17.0558b03: 王夫人。更一夫人。王甚幸愛。常生妬心。伺
T0745_.17.0558b04: 欲危害。値王臥起去。時所愛夫人。眠猶未起
T0745_.17.0558b05: 著衣。即生惡心。正値作餅。有熱麻油。即以
T0745_.17.0558b06: 灌其腹。腹爛即死。以是因縁。受罪如是
T0745_.17.0558b07: 復有一鬼。白目連言。常有旋風。迴轉我身。不
T0745_.17.0558b08: 得自在隨意東西。心常惱悶。何因縁故爾。目
T0745_.17.0558b09: 連答言。汝前世時。常作卜師。或時實語。或時
T0745_.17.0558b10: 妄語。迷惑人心。不得隨意。是故受如此罪。此
T0745_.17.0558b11: 是華報。地獄苦果在後
T0745_.17.0558b12: 復有一鬼。白目連言。我身常如塊肉。無有手
T0745_.17.0558b13: 脚。眠耳鼻等。恒爲虫鳥所食。罪苦難堪。何因
T0745_.17.0558b14: 縁故爾。目連答言。汝前世時。常與他藥。墮他
T0745_.17.0558b15: 兒胎。是故受如此罪。此是華報。地獄苦果。
T0745_.17.0558b16: 方在後耳
T0745_.17.0558b17: 復有一鬼。白目連言。常有熱鐵籠。籠落我
T0745_.17.0558b18: 身。焦熱懊惱。何因縁故。受如此罪。目連答
T0745_.17.0558b19: 言。汝前世時。常以羅網。掩捕魚鳥。是故受如
T0745_.17.0558b20: 此罪。此是惡行華報。苦果在後
T0745_.17.0558b21: 復有一鬼。白目連言。我以物自蒙籠頭。亦常
T0745_.17.0558b22: 畏人來殺我。心常怖懼。不可堪忍。何＊因故
T0745_.17.0558b23: 爾。目連答言。汝前世時。婬犯外色。常畏人
T0745_.17.0558b24: 見。或畏其夫主捉縛打殺。或畏官法戮之都
T0745_.17.0558b25: 市。常懷恐怖相續。是故受此罪。此是惡行華
T0745_.17.0558b26: 報。後方受地獄果耳
T0745_.17.0558b27: 復有一鬼問曰。我受此身。肩上常有銅瓶。滿
T0745_.17.0558b28: 中淨銅。手捉一杓。取自灌頭。擧體焦爛。如是
T0745_.17.0558b29: 受苦。無數無量。有何因縁。罪咎如此。目連答
T0745_.17.0558c01: 言。汝前身時。出家爲道典僧飮食。以一酥
T0745_.17.0558c02: 瓶。私著餘處。有客道人來者。不與之。去已出
T0745_.17.0558c03: 酥。行與舊僧。此酥是招提僧物。一切有分。
T0745_.17.0558c04: 此人藏隱。雖與不等。由是縁故。受此罪也」
T0745_.17.0558c05: 目連復見一天女坐一蓮華上。縱廣百由旬。
T0745_.17.0558c06: 此華獨妙殊於餘者。所欲資生之具堂殿飮
T0745_.17.0558c07: 食。隨念欲得。盡從華出。進止隨身。目連問
T0745_.17.0558c08: 言。作何善行。受報如此。天女答言。迦葉佛滅
T0745_.17.0558c09: 度後。遺全舍利。諸弟子輩。建七寶塔。高廣
T0745_.17.0558c10: 四十里。時我作女人。出見寶塔中佛像相好。
T0745_.17.0558c11: 信敬情發。念佛功徳。脱頭上華。奉獻於像。以
T0745_.17.0558c12: 是因縁故。受報獨妙如此
T0745_.17.0558c13: 舍利弗夏盛熱時。遊行至菴羅園中。有一客
T0745_.17.0558c14: 作人。汲井水漑灌於樹。此人於佛。無有大信。
T0745_.17.0558c15: 見舍利弗。發小信心。喚舍利弗言。大徳來脱
T0745_.17.0558c16: 衣樹下坐。我當以水澆之。不失漑灌。兼相
T0745_.17.0558c17: 利益。於是舍利弗。脱衣受洗。身得涼樂。隨
T0745_.17.0558c18: 意遊行。此客作人。其夜命終。即生忉利天上。
T0745_.17.0558c19: 有大威力。次釋提桓因。便自念言。我何因生
T0745_.17.0558c20: 此。自觀宿命。信心微薄因客作漑灌計水。
T0745_.17.0558c21: ＊洗浴舍利弗。我若信心純厚。知必有報。故
T0745_.17.0558c22: 設浴具。以爲供養。自惟爲功雖少。以遇良
T0745_.17.0558c23: 田。獲報甚多即詣舍利弗所。散花供養。舍
T0745_.17.0558c24: 利弗因其淨信之心。即爲説法。得須陀洹
T0745_.17.0558c25: 道
T0745_.17.0558c26: 目連復見一神。身體極大。有金色手。五指常
T0745_.17.0558c27: 流甘露。若有行人。所須飮食。資生之具。盡從
T0745_.17.0558c28: 指出。恣而與之。目連問言。汝是何天。福報功
T0745_.17.0558c29: 徳奇特乃爾。天王答言。我非忉利天王。乃至
T0745_.17.0559a01: 非第六天王。亦非梵天王。我是大鬼神乃依
T0745_.17.0559a02: 其國大城住。爲遊行觀看故來至此。目連問
T0745_.17.0559a03: 言。汝作何善行。得如此報。答言。彼國大
T0745_.17.0559a04: 城。名曰羅樓。我昔在中。作貧女人。又織毛縷
T0745_.17.0559a05: 嚢。賣以自活。居計轉貧。屋舍壞盡。逐至陌
T0745_.17.0559a06: 頭。近一大富好施長者家。織嚢自活。日欲中
T0745_.17.0559a07: 時。若有沙門婆羅門持鉢乞食。問我言。某長
T0745_.17.0559a08: 者家。爲在何處。我心眞實。無有虚妄。歡喜
T0745_.17.0559a09: 擧手。指示其家言。彼處去彼處去。日時欲
T0745_.17.0559a10: 過。勿復餘求。以是因縁故。得報如是。貧女
T0745_.17.0559a11: 人以隨喜心。助行施者。得報如此。何況實
T0745_.17.0559a12: 行布施者也
T0745_.17.0559a13: 佛在世時有五大國王。迦葉佛時。爲善知識。
T0745_.17.0559a14: 出家爲道。釋迦文佛出世。皆得道迹。今説一
T0745_.17.0559a15: 王得道因縁。國名槃提。王名憂達那。其國
T0745_.17.0559a16: 殷富。人民熾盛。王有二萬夫人。第一夫人。字
T0745_.17.0559a17: 月明。容儀端正。王甚愛敬。王時大會作衆伎
T0745_.17.0559a18: 樂。命月明舞。月明夫人衣以上服。金銀名寶。
T0745_.17.0559a19: 纓絡其身。舞甚奇雅。悦衆歡情。王善能相見
T0745_.17.0559a20: 其夫人將終相現。不過半歳。奄然殞逝。恩愛
T0745_.17.0559a21: 離苦。憂慼不視。月明怪而問之。王以死事
T0745_.17.0559a22: 大故。恐其憂惱。隱而不説。慇懃重問。王便答
T0745_.17.0559a23: 言。汝壽命短。將終不久。愛離之情。是故愁
T0745_.17.0559a24: 耳。月明白言。夫生有死。自世之常。何獨憂
T0745_.17.0559a25: 耶。若顧隆念。但相告示。見放出家。王善其
T0745_.17.0559a26: 言。聽其入道。王欲證明果報増益信心。與之
T0745_.17.0559a27: 結誓語言。汝若出家。持戒思惟。設未成道。必
T0745_.17.0559a28: 生天上。生天上已。還至我所。聽汝出家。月明
T0745_.17.0559a29: 即許其誓。於是喚諸比丘尼。即度將去。以貴
T0745_.17.0559b01: 重能捨五欲。多來問訊。恭敬供養。妨其道業。
T0745_.17.0559b02: 是故遊行諸國。從出家日。數滿六月。持戒清
T0745_.17.0559b03: 淨。懃思惟道。厭惡世間。得阿那含道。於一聚
T0745_.17.0559b04: 落命終。即生色天上。觀昔因縁。於王有要。要
T0745_.17.0559b05: 赴本誓。觀王沒於五欲
戻難化。直爾而
T0745_.17.0559b06: 往。無以感發。宜以恐逼。爾乃降伏。便自變
T0745_.17.0559b07: 身。作大羅刹。衣毛振竪。執五尺刀。因王夜靜
T0745_.17.0559b08: 臥。去之不遠。在虚空中。王覺已甚大怖畏語
T0745_.17.0559b09: 言。汝雖有士衆千萬。今唯屬我。不得自在。死
T0745_.17.0559b10: 時已至。何縁得濟。王即報言。我無因縁。惟恃
T0745_.17.0559b11: 本所作善。修心清淨。死生善處。天可之言。如
T0745_.17.0559b12: 此因縁。最爲可恃。更無餘理。王便問言。汝是
T0745_.17.0559b13: 何神。使我大生怖畏退縮。天答言。我是月
T0745_.17.0559b14: 明夫人。王放出家。思惟離欲。生色天上。今來
T0745_.17.0559b15: 赴要。王言。汝雖説此。我猶不信。復汝本形。
T0745_.17.0559b16: 爾乃可信。天即變形。如本月明。衣裳服飾如
T0745_.17.0559b17: 本在王邊立。王欲心發即趣欲捉。月明念
T0745_.17.0559b18: 言。此人欲態不淨。何可近之。於是即還上昇
T0745_.17.0559b19: 虚空。爲王説法語王。此身無常。彈指叵保。譬
T0745_.17.0559b20: 如朝露日出則滅。不惟無常。貪著於身。王不
T0745_.17.0559b21: 見。盛年華色。老所呑滅。諸根朽邁。目視不
T0745_.17.0559b22: 明。耳聽不聰。形敗腐朽。無所復直。譬如釀
T0745_.17.0559b23: 酒。綟取淳味。糟無所直。是身既老。無可貪
T0745_.17.0559b24: 樂。唯有死在。是身既生。死常與倶。王不見。
T0745_.17.0559b25: 胎中死者。出胎死者。壯時死者。老時死者。是
T0745_.17.0559b26: 身危脆。死賊常隨。須臾叵信。身心火然。但是
T0745_.17.0559b27: 衆苦。心有三毒憂惱。身有寒熱飢渇衆患。
T0745_.17.0559b28: 而不生厭。貪著我身。宮人妓女。華色五欲。國
T0745_.17.0559b29: 財妻子。悉非我有。死至之時。無一隨去。身自
T0745_.17.0559c01: 尚棄。何況餘物。生死憂喜。無一可奇。凡細愚
T0745_.17.0559c02: 闇。迷沒五欲。迴流生死。莫知出路。王是智
T0745_.17.0559c03: 人。何不厭離出家求道。王時善心生。許其出
T0745_.17.0559c04: 家。月明重化之曰。若當出家。當求好師。當
T0745_.17.0559c05: 聞妙法。聞妙法已。受而修行。日夕精進。翹懃
T0745_.17.0559c06: 勿懈。説此語已。忽然不現。王至天明。禪位太
T0745_.17.0559c07: 子。捨離五欲。投迦施延。出家爲道。時人以其
T0745_.17.0559c08: 國王捨重榮利求正眞道。臣吏人民。多來
T0745_.17.0559c09: 供養。恭敬問訊妨修道業。於是遊行至摩竭
T0745_.17.0559c10: 國。佛爲説法得阿羅漢道。諸根靜默無所求
T0745_.17.0559c11: 欲。執持瓦鉢。入王舍城。乞得宿飯。齋還林
T0745_.17.0559c12: 中。坐草而食。洴沙王出遊遇見。詣林問訊。
T0745_.17.0559c13: 汝本爲王出入營。從椎鐘鳴鼓。人民聚落。
T0745_.17.0559c14: 貲輸庫藏珍奇。資生自然。今作乞兒。獨行乞
T0745_.17.0559c15: 食。豈可樂耶。汝還罷道。相與分半國治。道人
T0745_.17.0559c16: 答言。我大國王。聚落甚多。今復何縁捨大就
T0745_.17.0559c17: 小。非我所宜。洴沙王復問。汝本食以上味。盛
T0745_.17.0559c18: 以寶器。今執瓦鉢。乞殘宿食。不亦難乎。汝
T0745_.17.0559c19: 本爲王。勇夫將士侍衞。今日單獨。豈不恐怖。
T0745_.17.0559c20: 汝本在深宮。夫人后妃。妓女娯樂。好聲妙色。
T0745_.17.0559c21: 盈悦耳目。坐以寶床。敷以綩綖細褥。今日飄
T0745_.17.0559c22: 然獨宿林野。臥敷草蓐。豈不苦哉。道人報言。
T0745_.17.0559c23: 我以此知足無所貪樂。洴沙王言。汝是可憐
T0745_.17.0559c24: 之人。道人答言。汝是可憐人。非我也。所以
T0745_.17.0559c25: 者何。汝爲五欲所纒。恩愛所驅使。不得自在。
T0745_.17.0559c26: 我今心意靜悦。無欲自在。快樂種種。爲洴
T0745_.17.0559c27: 沙王説法已。王即還去。問曰。此四衆皆好佛
T0745_.17.0559c28: 道。欲行菩薩三事。有欲一日一夜行者。有欲
T0745_.17.0559c29: 七日行者。乃有終身行者。爲得幾許福耶。答
T0745_.17.0560a01: 曰。此問甚深。吾不能答。唯佛能知此福多
T0745_.17.0560a02: 少。自捨如來不能了也。如月氏國王。欲求佛
T0745_.17.0560a03: 道故。作三十二塔。供養佛相。一一作之。至三
T0745_.17.0560a04: 十一時。有惡人觸王。王心退轉。如此惡人。
T0745_.17.0560a05: 云何可度。即時迴心。捨生死向涅槃。作第
T0745_.17.0560a06: 三十二浮圖。以求解脱。由是因縁成羅漢
T0745_.17.0560a08: 以來。未滿二百年。此寺今在。吾亦見之。寺
T0745_.17.0560a09: 寺皆有好形像。王去世後。一人得菴羅樹花。
T0745_.17.0560a10: 其色如金。是人得好花。欲爲首飾即自惟念。
T0745_.17.0560a11: 此頭無常。壞時狐狗食噉。糞土同流。何用嚴
T0745_.17.0560a12: 飾。即持入佛塔。見佛像相好。心生念言。此是
T0745_.17.0560a13: 釋迦牟尼佛像相好。續念佛功徳。佛是一切
T0745_.17.0560a14: 智人。大慈大悲。十力四無所畏等功徳念
T0745_.17.0560a15: 已。心熱毛竪。即以華上佛。上佛已念言。雖聞
T0745_.17.0560a16: 佛説一華供養必得大報。不知齊限多少。即
T0745_.17.0560a17: 出見勸化道人。問言。以一花散佛。得幾許福
T0745_.17.0560a18: 徳。答言。我厭世苦捨五欲。出家受戒而已。不
T0745_.17.0560a19: 讀經書。如此深事。我不能知。當問讀經聰明
T0745_.17.0560a20: 者。即往問讀經道人。答言。我如畫師。隨所聞
T0745_.17.0560a21: 見。無有天眼神通。不能知見善惡果報。即示
T0745_.17.0560a22: 坐禪道人可往問。坐禪道人。上座是六通羅
T0745_.17.0560a23: 漢。必知此事。即便往問念佛功徳。心熱毛竪。
T0745_.17.0560a24: 以一花散佛。得幾許福徳。阿羅漢即爲觀
T0745_.17.0560a25: 之。捨此身已。次第受天上人中福徳。一世至
T0745_.17.0560a26: 千萬億世。從一大劫。乃至八萬大劫。福猶不
T0745_.17.0560a27: 盡。過是以往。不能復知。阿羅漢自以衆所推
T0745_.17.0560a28: 擧。一花果報。云何不知。即語此人。小住語
T0745_.17.0560a29: 已。遣化身至兜率天上。詣彌勒所。具稱賢者
T0745_.17.0560b01: 所説。表之彌勒。得幾許果報。彌勒答言。不能
T0745_.17.0560b02: 知。正使恒河沙等一生補處菩薩尚不能知。
T0745_.17.0560b03: 況我一身。所以者何。佛有無量功徳福田甚
T0745_.17.0560b04: 良。於中種種果報無盡。待我將來成佛。乃能
T0745_.17.0560b05: 知之
T0745_.17.0560b06: ＊佛説雜藏經
T0745_.17.0560b07:
T0745_.17.0560b08:
T0745_.17.0557b12:
T0745_.17.0557b13: 佛説雜藏經
T0745_.17.0557b14: 東晋平陽沙門法顯譯
T0745_.17.0557b15: 佛弟子諸阿羅漢。諸行各爲第一。如舍利弗。
T0745_.17.0557b16: 智慧第一。樂説微妙法。目連神足第一。常乘
T0745_.17.0557b17: 神通。至六道見衆生受善惡果報。還來爲人
T0745_.17.0557b18: 説之。目連又一時至恒河邊。見五百餓鬼。群
T0745_.17.0557b19: 來趣水。有守水鬼。執鐵杖驅馳。令不得近。
T0745_.17.0557b20: 於是諸鬼逕詣目連所。禮目連足。各問其罪
T0745_.17.0557b21: 因縁。有一鬼白目連言。大徳我受此身。常患
T0745_.17.0557b22: 熱渇。先聞此恒水清涼且美。歡喜趣之。入
T0745_.17.0557b23: 中洗浴。而便沸熱。擧身爛壞。若飮一口。五
T0745_.17.0557b24: 藏焦爛。臭不可當。何因縁故。受如此罪。目連
T0745_.17.0557b25: 報言。汝先世時作相師相人吉凶。少實多
T0745_.17.0557b26: 虚。或毀或譽。自稱審諦。以動人心。詐惑欺
T0745_.17.0557b27: 誑。以求利養。迷惑衆生。失如意事。是故今
T0745_.17.0557b28: 日雖聞此水清涼且美。到不如意。此是惡行
T0745_.17.0557b29: 花報。後方受地獄苦報
T0745_.17.0557c01: 復有一鬼。白目連言。我常爲大狗。利牙赤
T0745_.17.0557c02: 目。來噉我肉。遺有骨在。風還吹起。肉續復
T0745_.17.0557c03: 生。狗復來噉。我常受此苦。何因縁故爾。目
T0745_.17.0557c04: 連答言。汝前世時。作天祠主。常教衆生。殺
T0745_.17.0557c05: 羊以血祠天。汝自食肉。是故今日以肉償
T0745_.17.0557c06: 之。此是惡行華報。後方受地獄苦果。億百
T0745_.17.0557c07: 千倍也
T0745_.17.0557c08: 復有一鬼。白目連言。大徳我常身上。有糞遍
T0745_.17.0557c09: 塗漫。亦復噉之。何因縁故。受如是罪。目連語
T0745_.17.0557c10: 言。汝前世時。作婆羅門。惡邪不信罪福。有乞
T0745_.17.0557c11: 食道人。意不欲使更來。即取其鉢。盛滿中
T0745_.17.0557c12: 糞。以飯著上。持與道人。道人得已。持還本
T0745_.17.0557c13: 處。以手食飯。糞汚其手。是故今日受如此罪。
T0745_.17.0557c14: 此惡行華報。後方受地獄苦果
T0745_.17.0557c15: 復有一鬼。白目連言。大徳我腹極大如甕。咽
T0745_.17.0557c16: 喉手脚。甚細如針。不得飮食。何因縁故。受如
T0745_.17.0557c17: 此苦。目連答言。汝前世時。作聚落主。自恃豪
T0745_.17.0557c18: 貴。飮酒縱横。輕欺餘人。奪其飮食。飢困衆
T0745_.17.0557c19: 生。由是因縁。受如此罪。此是華報。地獄苦
T0745_.17.0557c20: 果。方在後也
T0745_.17.0557c21: 復有一鬼。白目連言。我常趣溷欲食糞。有
T0745_.17.0557c22: 大群鬼。捉杖驅我。不得近厠。口中爛臭。飢
T0745_.17.0557c23: 困無頼。何因縁故。受如此罪。目連答言。汝前
T0745_.17.0557c24: 世時。作佛圖主。有諸白衣賢者。供養衆僧。
T0745_.17.0557c25: 供設食具。若有客僧來。汝便粗設麁供。客
T0745_.17.0557c26: 僧去已。自食細者。以是因縁故。糞尚叵得。何
T0745_.17.0557c27: 況好食。此是華報耳。後當受地獄果
T0745_.17.0557c28: 復有一鬼。白目連言。我身上遍滿生舌。斧來
T0745_.17.0557c29: 斫舌。斷續復生。如此不已。何因縁故爾。目連
T0745_.17.0558a01: 答言。汝前世時。作道人。衆僧差作蜜漿石蜜
T0745_.17.0558a02: 塊大難消。以斧斫之。盜心噉一口。以是因縁
T0745_.17.0558a03: 故。斧還斫舌
T0745_.17.0558a04: 復有一鬼。白目連言。我常有七枚熱鐵丸。直
T0745_.17.0558a05: 入我口。入復五藏焦爛。出還復入。何因縁故。
T0745_.17.0558a06: 受如此罪。目連答言。汝前世時。作沙彌行。果
T0745_.17.0558a07: 蓏子到師所。敬其師故。偏心多與實長七枚。
T0745_.17.0558a08: 是故受如此罪。此是華報。後受地獄果
T0745_.17.0558a09: 復有一鬼。白目連言。常有二熱鐵輪。在我兩
T0745_.17.0558a10: 腋下轉。身體焦爛。何因故爾。目連答言。汝
T0745_.17.0558a11: 前世時。與衆僧作餅。盜心取二番。挾兩腋
T0745_.17.0558a12: 底。是故受如此罪。此是花報。後方受地獄
T0745_.17.0558a13: ＊果
T0745_.17.0558a14: 復有一餓鬼。白目連言。我丸極大如甕。行
T0745_.17.0558a15: 時擔著肩上。住則坐上。進止患苦。何因縁故
T0745_.17.0558a16: ＊爾。目連答言。汝前世時。作市令。常以輕稱
T0745_.17.0558a17: 小斗而與。重＊稱大斗而取。常自欲得大利於
T0745_.17.0558a18: 己。侵剋餘人。是故受如此罪。此是華報。地
T0745_.17.0558a19: 獄苦果。方在後也
T0745_.17.0558a20: 復有一鬼。白目連言。我常兩肩有眼。胸有口
T0745_.17.0558a21: 鼻常無有頭。何因縁故＊爾。目連答言。汝前
T0745_.17.0558a22: 世時。恒作魁膾弟子。若殺罪人時。汝常有歡
T0745_.17.0558a23: 喜心。以繩著髻挽之。以是因縁故。受如
T0745_.17.0558a24: 此罪。此是惡行華報。地獄苦果。方在後也
T0745_.17.0558a25: 復有一鬼。白目連言。我常有熱鐵針。入出我
T0745_.17.0558a26: 身。受苦無頼。何因縁故爾目連答言。汝前世
T0745_.17.0558a27: 時。作調馬師。或作調象師。象馬難制。汝以鐵
T0745_.17.0558a28: 針刺脚。又時牛遲。亦以針刺是故受罪如
T0745_.17.0558a29: 是。此惡行華報。地獄苦果。方在後耳
T0745_.17.0558b01: 復有一鬼。白目連言。我身常有火出。焦熱懊
T0745_.17.0558b02: 惱。何因縁。故爾。目連答言。汝前世時。作國
T0745_.17.0558b03: 王夫人。更一夫人。王甚幸愛。常生妬心。伺
T0745_.17.0558b04: 欲危害。値王臥起去。時所愛夫人。眠猶未起
T0745_.17.0558b05: 著衣。即生惡心。正値作餅。有熱麻油。即以
T0745_.17.0558b06: 灌其腹。腹爛即死。以是因縁。受罪如是
T0745_.17.0558b07: 復有一鬼。白目連言。常有旋風。迴轉我身。不
T0745_.17.0558b08: 得自在隨意東西。心常惱悶。何因縁故爾。目
T0745_.17.0558b09: 連答言。汝前世時。常作卜師。或時實語。或時
T0745_.17.0558b10: 妄語。迷惑人心。不得隨意。是故受如此罪。此
T0745_.17.0558b11: 是華報。地獄苦果在後
T0745_.17.0558b12: 復有一鬼。白目連言。我身常如塊肉。無有手
T0745_.17.0558b13: 脚。眠耳鼻等。恒爲虫鳥所食。罪苦難堪。何因
T0745_.17.0558b14: 縁故爾。目連答言。汝前世時。常與他藥。墮他
T0745_.17.0558b15: 兒胎。是故受如此罪。此是華報。地獄苦果。
T0745_.17.0558b16: 方在後耳
T0745_.17.0558b17: 復有一鬼。白目連言。常有熱鐵籠。籠落我
T0745_.17.0558b18: 身。焦熱懊惱。何因縁故。受如此罪。目連答
T0745_.17.0558b19: 言。汝前世時。常以羅網。掩捕魚鳥。是故受如
T0745_.17.0558b20: 此罪。此是惡行華報。苦果在後
T0745_.17.0558b21: 復有一鬼。白目連言。我以物自蒙籠頭。亦常
T0745_.17.0558b22: 畏人來殺我。心常怖懼。不可堪忍。何＊因故
T0745_.17.0558b23: 爾。目連答言。汝前世時。婬犯外色。常畏人
T0745_.17.0558b24: 見。或畏其夫主捉縛打殺。或畏官法戮之都
T0745_.17.0558b25: 市。常懷恐怖相續。是故受此罪。此是惡行華
T0745_.17.0558b26: 報。後方受地獄果耳
T0745_.17.0558b27: 復有一鬼問曰。我受此身。肩上常有銅瓶。滿
T0745_.17.0558b28: 中淨銅。手捉一杓。取自灌頭。擧體焦爛。如是
T0745_.17.0558b29: 受苦。無數無量。有何因縁。罪咎如此。目連答
T0745_.17.0558c01: 言。汝前身時。出家爲道典僧飮食。以一酥
T0745_.17.0558c02: 瓶。私著餘處。有客道人來者。不與之。去已出
T0745_.17.0558c03: 酥。行與舊僧。此酥是招提僧物。一切有分。
T0745_.17.0558c04: 此人藏隱。雖與不等。由是縁故。受此罪也」
T0745_.17.0558c05: 目連復見一天女坐一蓮華上。縱廣百由旬。
T0745_.17.0558c06: 此華獨妙殊於餘者。所欲資生之具堂殿飮
T0745_.17.0558c07: 食。隨念欲得。盡從華出。進止隨身。目連問
T0745_.17.0558c08: 言。作何善行。受報如此。天女答言。迦葉佛滅
T0745_.17.0558c09: 度後。遺全舍利。諸弟子輩。建七寶塔。高廣
T0745_.17.0558c10: 四十里。時我作女人。出見寶塔中佛像相好。
T0745_.17.0558c11: 信敬情發。念佛功徳。脱頭上華。奉獻於像。以
T0745_.17.0558c12: 是因縁故。受報獨妙如此
T0745_.17.0558c13: 舍利弗夏盛熱時。遊行至菴羅園中。有一客
T0745_.17.0558c14: 作人。汲井水漑灌於樹。此人於佛。無有大信。
T0745_.17.0558c15: 見舍利弗。發小信心。喚舍利弗言。大徳來脱
T0745_.17.0558c16: 衣樹下坐。我當以水澆之。不失漑灌。兼相
T0745_.17.0558c17: 利益。於是舍利弗。脱衣受洗。身得涼樂。隨
T0745_.17.0558c18: 意遊行。此客作人。其夜命終。即生忉利天上。
T0745_.17.0558c19: 有大威力。次釋提桓因。便自念言。我何因生
T0745_.17.0558c20: 此。自觀宿命。信心微薄因客作漑灌計水。
T0745_.17.0558c21: ＊洗浴舍利弗。我若信心純厚。知必有報。故
T0745_.17.0558c22: 設浴具。以爲供養。自惟爲功雖少。以遇良
T0745_.17.0558c23: 田。獲報甚多即詣舍利弗所。散花供養。舍
T0745_.17.0558c24: 利弗因其淨信之心。即爲説法。得須陀洹
T0745_.17.0558c25: 道
T0745_.17.0558c26: 目連復見一神。身體極大。有金色手。五指常
T0745_.17.0558c27: 流甘露。若有行人。所須飮食。資生之具。盡從
T0745_.17.0558c28: 指出。恣而與之。目連問言。汝是何天。福報功
T0745_.17.0558c29: 徳奇特乃爾。天王答言。我非忉利天王。乃至
T0745_.17.0559a01: 非第六天王。亦非梵天王。我是大鬼神乃依
T0745_.17.0559a02: 其國大城住。爲遊行觀看故來至此。目連問
T0745_.17.0559a03: 言。汝作何善行。得如此報。答言。彼國大
T0745_.17.0559a04: 城。名曰羅樓。我昔在中。作貧女人。又織毛縷
T0745_.17.0559a05: 嚢。賣以自活。居計轉貧。屋舍壞盡。逐至陌
T0745_.17.0559a06: 頭。近一大富好施長者家。織嚢自活。日欲中
T0745_.17.0559a07: 時。若有沙門婆羅門持鉢乞食。問我言。某長
T0745_.17.0559a08: 者家。爲在何處。我心眞實。無有虚妄。歡喜
T0745_.17.0559a09: 擧手。指示其家言。彼處去彼處去。日時欲
T0745_.17.0559a10: 過。勿復餘求。以是因縁故。得報如是。貧女
T0745_.17.0559a11: 人以隨喜心。助行施者。得報如此。何況實
T0745_.17.0559a12: 行布施者也
T0745_.17.0559a13: 佛在世時有五大國王。迦葉佛時。爲善知識。
T0745_.17.0559a14: 出家爲道。釋迦文佛出世。皆得道迹。今説一
T0745_.17.0559a15: 王得道因縁。國名槃提。王名憂達那。其國
T0745_.17.0559a16: 殷富。人民熾盛。王有二萬夫人。第一夫人。字
T0745_.17.0559a17: 月明。容儀端正。王甚愛敬。王時大會作衆伎
T0745_.17.0559a18: 樂。命月明舞。月明夫人衣以上服。金銀名寶。
T0745_.17.0559a19: 纓絡其身。舞甚奇雅。悦衆歡情。王善能相見
T0745_.17.0559a20: 其夫人將終相現。不過半歳。奄然殞逝。恩愛
T0745_.17.0559a21: 離苦。憂慼不視。月明怪而問之。王以死事
T0745_.17.0559a22: 大故。恐其憂惱。隱而不説。慇懃重問。王便答
T0745_.17.0559a23: 言。汝壽命短。將終不久。愛離之情。是故愁
T0745_.17.0559a24: 耳。月明白言。夫生有死。自世之常。何獨憂
T0745_.17.0559a25: 耶。若顧隆念。但相告示。見放出家。王善其
T0745_.17.0559a26: 言。聽其入道。王欲證明果報増益信心。與之
T0745_.17.0559a27: 結誓語言。汝若出家。持戒思惟。設未成道。必
T0745_.17.0559a28: 生天上。生天上已。還至我所。聽汝出家。月明
T0745_.17.0559a29: 即許其誓。於是喚諸比丘尼。即度將去。以貴
T0745_.17.0559b01: 重能捨五欲。多來問訊。恭敬供養。妨其道業。
T0745_.17.0559b02: 是故遊行諸國。從出家日。數滿六月。持戒清
T0745_.17.0559b03: 淨。懃思惟道。厭惡世間。得阿那含道。於一聚
T0745_.17.0559b04: 落命終。即生色天上。觀昔因縁。於王有要。要
T0745_.17.0559b05: 赴本誓。觀王沒於五欲
T0745_.17.0559b06: 往。無以感發。宜以恐逼。爾乃降伏。便自變
T0745_.17.0559b07: 身。作大羅刹。衣毛振竪。執五尺刀。因王夜靜
T0745_.17.0559b08: 臥。去之不遠。在虚空中。王覺已甚大怖畏語
T0745_.17.0559b09: 言。汝雖有士衆千萬。今唯屬我。不得自在。死
T0745_.17.0559b10: 時已至。何縁得濟。王即報言。我無因縁。惟恃
T0745_.17.0559b11: 本所作善。修心清淨。死生善處。天可之言。如
T0745_.17.0559b12: 此因縁。最爲可恃。更無餘理。王便問言。汝是
T0745_.17.0559b13: 何神。使我大生怖畏退縮。天答言。我是月
T0745_.17.0559b14: 明夫人。王放出家。思惟離欲。生色天上。今來
T0745_.17.0559b15: 赴要。王言。汝雖説此。我猶不信。復汝本形。
T0745_.17.0559b16: 爾乃可信。天即變形。如本月明。衣裳服飾如
T0745_.17.0559b17: 本在王邊立。王欲心發即趣欲捉。月明念
T0745_.17.0559b18: 言。此人欲態不淨。何可近之。於是即還上昇
T0745_.17.0559b19: 虚空。爲王説法語王。此身無常。彈指叵保。譬
T0745_.17.0559b20: 如朝露日出則滅。不惟無常。貪著於身。王不
T0745_.17.0559b21: 見。盛年華色。老所呑滅。諸根朽邁。目視不
T0745_.17.0559b22: 明。耳聽不聰。形敗腐朽。無所復直。譬如釀
T0745_.17.0559b23: 酒。綟取淳味。糟無所直。是身既老。無可貪
T0745_.17.0559b24: 樂。唯有死在。是身既生。死常與倶。王不見。
T0745_.17.0559b25: 胎中死者。出胎死者。壯時死者。老時死者。是
T0745_.17.0559b26: 身危脆。死賊常隨。須臾叵信。身心火然。但是
T0745_.17.0559b27: 衆苦。心有三毒憂惱。身有寒熱飢渇衆患。
T0745_.17.0559b28: 而不生厭。貪著我身。宮人妓女。華色五欲。國
T0745_.17.0559b29: 財妻子。悉非我有。死至之時。無一隨去。身自
T0745_.17.0559c01: 尚棄。何況餘物。生死憂喜。無一可奇。凡細愚
T0745_.17.0559c02: 闇。迷沒五欲。迴流生死。莫知出路。王是智
T0745_.17.0559c03: 人。何不厭離出家求道。王時善心生。許其出
T0745_.17.0559c04: 家。月明重化之曰。若當出家。當求好師。當
T0745_.17.0559c05: 聞妙法。聞妙法已。受而修行。日夕精進。翹懃
T0745_.17.0559c06: 勿懈。説此語已。忽然不現。王至天明。禪位太
T0745_.17.0559c07: 子。捨離五欲。投迦施延。出家爲道。時人以其
T0745_.17.0559c08: 國王捨重榮利求正眞道。臣吏人民。多來
T0745_.17.0559c09: 供養。恭敬問訊妨修道業。於是遊行至摩竭
T0745_.17.0559c10: 國。佛爲説法得阿羅漢道。諸根靜默無所求
T0745_.17.0559c11: 欲。執持瓦鉢。入王舍城。乞得宿飯。齋還林
T0745_.17.0559c12: 中。坐草而食。洴沙王出遊遇見。詣林問訊。
T0745_.17.0559c13: 汝本爲王出入營。從椎鐘鳴鼓。人民聚落。
T0745_.17.0559c14: 貲輸庫藏珍奇。資生自然。今作乞兒。獨行乞
T0745_.17.0559c15: 食。豈可樂耶。汝還罷道。相與分半國治。道人
T0745_.17.0559c16: 答言。我大國王。聚落甚多。今復何縁捨大就
T0745_.17.0559c17: 小。非我所宜。洴沙王復問。汝本食以上味。盛
T0745_.17.0559c18: 以寶器。今執瓦鉢。乞殘宿食。不亦難乎。汝
T0745_.17.0559c19: 本爲王。勇夫將士侍衞。今日單獨。豈不恐怖。
T0745_.17.0559c20: 汝本在深宮。夫人后妃。妓女娯樂。好聲妙色。
T0745_.17.0559c21: 盈悦耳目。坐以寶床。敷以綩綖細褥。今日飄
T0745_.17.0559c22: 然獨宿林野。臥敷草蓐。豈不苦哉。道人報言。
T0745_.17.0559c23: 我以此知足無所貪樂。洴沙王言。汝是可憐
T0745_.17.0559c24: 之人。道人答言。汝是可憐人。非我也。所以
T0745_.17.0559c25: 者何。汝爲五欲所纒。恩愛所驅使。不得自在。
T0745_.17.0559c26: 我今心意靜悦。無欲自在。快樂種種。爲洴
T0745_.17.0559c27: 沙王説法已。王即還去。問曰。此四衆皆好佛
T0745_.17.0559c28: 道。欲行菩薩三事。有欲一日一夜行者。有欲
T0745_.17.0559c29: 七日行者。乃有終身行者。爲得幾許福耶。答
T0745_.17.0560a01: 曰。此問甚深。吾不能答。唯佛能知此福多
T0745_.17.0560a02: 少。自捨如來不能了也。如月氏國王。欲求佛
T0745_.17.0560a03: 道故。作三十二塔。供養佛相。一一作之。至三
T0745_.17.0560a04: 十一時。有惡人觸王。王心退轉。如此惡人。
T0745_.17.0560a05: 云何可度。即時迴心。捨生死向涅槃。作第
T0745_.17.0560a06: 三十二浮圖。以求解脱。由是因縁成羅漢
| T0745_.17.0560a07: | 道。是故此寺名波羅提木叉 | 秦言解 脱生死 | 自爾 |
T0745_.17.0560a09: 寺皆有好形像。王去世後。一人得菴羅樹花。
T0745_.17.0560a10: 其色如金。是人得好花。欲爲首飾即自惟念。
T0745_.17.0560a11: 此頭無常。壞時狐狗食噉。糞土同流。何用嚴
T0745_.17.0560a12: 飾。即持入佛塔。見佛像相好。心生念言。此是
T0745_.17.0560a13: 釋迦牟尼佛像相好。續念佛功徳。佛是一切
T0745_.17.0560a14: 智人。大慈大悲。十力四無所畏等功徳念
T0745_.17.0560a15: 已。心熱毛竪。即以華上佛。上佛已念言。雖聞
T0745_.17.0560a16: 佛説一華供養必得大報。不知齊限多少。即
T0745_.17.0560a17: 出見勸化道人。問言。以一花散佛。得幾許福
T0745_.17.0560a18: 徳。答言。我厭世苦捨五欲。出家受戒而已。不
T0745_.17.0560a19: 讀經書。如此深事。我不能知。當問讀經聰明
T0745_.17.0560a20: 者。即往問讀經道人。答言。我如畫師。隨所聞
T0745_.17.0560a21: 見。無有天眼神通。不能知見善惡果報。即示
T0745_.17.0560a22: 坐禪道人可往問。坐禪道人。上座是六通羅
T0745_.17.0560a23: 漢。必知此事。即便往問念佛功徳。心熱毛竪。
T0745_.17.0560a24: 以一花散佛。得幾許福徳。阿羅漢即爲觀
T0745_.17.0560a25: 之。捨此身已。次第受天上人中福徳。一世至
T0745_.17.0560a26: 千萬億世。從一大劫。乃至八萬大劫。福猶不
T0745_.17.0560a27: 盡。過是以往。不能復知。阿羅漢自以衆所推
T0745_.17.0560a28: 擧。一花果報。云何不知。即語此人。小住語
T0745_.17.0560a29: 已。遣化身至兜率天上。詣彌勒所。具稱賢者
T0745_.17.0560b01: 所説。表之彌勒。得幾許果報。彌勒答言。不能
T0745_.17.0560b02: 知。正使恒河沙等一生補處菩薩尚不能知。
T0745_.17.0560b03: 況我一身。所以者何。佛有無量功徳福田甚
T0745_.17.0560b04: 良。於中種種果報無盡。待我將來成佛。乃能
T0745_.17.0560b05: 知之
T0745_.17.0560b06: ＊佛説雜藏經
T0745_.17.0560b07:
T0745_.17.0560b08:
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