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無明羅刹集 (No. 0720_ ) in Vol. 16

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T0720_.16.0855a01: 言。實有是過。然諸衆生猶愛著我。如蜂採
T0720_.16.0855a02: 花但貪香味擾亂不停。菩薩言。汝言眞實。
T0720_.16.0855a03: 如人爲樂入海遭種種難。爲樂入陣箭如雲
T0720_.16.0855a04: 雨。刀鉾劍槊更相傷害。爲樂因縁遠渉嶮
T0720_.16.0855a05: 路曠野飢渇艱難非一。爲樂因縁作諸苦行。
T0720_.16.0855a06: 投淵赴火五熱炙身臥棘刺上。自餓斷食編
T0720_.16.0855a07: 椽而坐。樹皮草衣食果食菜。爲樂因縁造
T0720_.16.0855a08: 諸器械耕田墾殖。造作窟宅衣服織作。如是
T0720_.16.0855a09: 等事皆爲樂故生無量苦。受言實爾而我能
T0720_.16.0855a10: 令一切衆生爲樂因縁受無量苦。我極輕躁
T0720_.16.0855a11: 無暫停時。然諸衆生耽著受樂謂我常爾。菩
T0720_.16.0855a12: 薩言。一切衆生甚可悲愍。念念常爲汝所
T0720_.16.0855a13: 惑。而衆生愚闇爲汝擾惱。受言。我之過患
T0720_.16.0855a14: 不但齊是。更有諸愆倍過於此。從無始界來
T0720_.16.0855a15: 運動流轉。一切有生之類恒呑受我無有厭
T0720_.16.0855a16: 足。如油投火火不知足是皆樂著。我無有
T0720_.16.0855a17: 能見我之過咎者。菩薩言。我於今日愛怨
T0720_.16.0855a18: 賊邊。高聲大喚拔智慧劍臨欲斬之。愛言。由
T0720_.16.0855a19: 汝非我已過。審如彼言今當斬汝若汝無者
T0720_.16.0855a20: 愛則不有。受言。我不自在爲觸所使。汝雖
T0720_.16.0855a21: 害我於汝無利。菩薩即時解其次第。以智慧
T0720_.16.0855a22: 手而摩於觸。而語觸言。汝名何等生於一
T0720_.16.0855a23: 切衆生之苦。受因汝有生死脚足便得増長
T0720_.16.0855a24: 閉涅槃門。觸言。能生受者此事實爾。縁。以
T0720_.16.0855a25: 三事因縁觸乃得生。猶如鑚火人功燧鑚三
T0720_.16.0855a26: 事和合得出於火我亦如是。有眼識縁三事
T0720_.16.0855a27: 和合而有觸。生由觸因縁得生於受。若無
T0720_.16.0855a28: 六入我何從生。菩薩言。汝爲實語離三因縁
T0720_.16.0855a29: 則無有觸。生觸之流六根最近。觸爾且住
T0720_.16.0855b01: 須取六根與爾同罪。菩薩爾時體解觸相次
T0720_.16.0855b02: 推六根。此六根者色如鷰樔亦如水泡。又
T0720_.16.0855b03: 如初生癰不久當潰。有何強力自高乃爾。六
T0720_.16.0855b04: 入言。何故作如是語。菩薩言。由有汝故。與
T0720_.16.0855b05: 觸作力既自無事横生攀縁生一切苦。我斷
T0720_.16.0855b06: 諍訟豈與汝諍。六入言。我過輕微但能生觸。
T0720_.16.0855b07: 菩薩言。我今觀觸根原由汝。六入者無量苦
T0720_.16.0855b08: 惱之大窟宅。汝恒狂逸不曾寂定志。恒輕躁
T0720_.16.0855b09: 不嘗調順。所可攀縁不知厭足。六根嬰愚貪
T0720_.16.0855b10: 嗜六觸求諸六塵。六入言。大心衆生汝欲伏
T0720_.16.0855b11: 我。應當在前調伏名色。汝若勤苦欲遮於我
T0720_.16.0855b12: 應遮名色
T0720_.16.0855b13: 無明羅刹集卷中
T0720_.16.0855b14:
T0720_.16.0855b15:
T0720_.16.0855b16:
T0720_.16.0855b17: 無明羅刹集卷下 集 或
 作 經
T0720_.16.0855b18:   失譯人名附秦録
T0720_.16.0855b19: 菩薩既得六入歸伏。即時尋復觀於名色
T0720_.16.0855b20: 知其體相。語名色言。以汝因縁能生一切衆
T0720_.16.0855b21: 生大苦。汝宜速迴還汝己業。名色言。我不自
T0720_.16.0855b22: 見己之有過。菩薩言。汝今云何不自見過。汝
T0720_.16.0855b23: 爲欺詐體相極惡。由汝因縁能生一切衆生六
T0720_.16.0855b24: 情。名色答言。此事實爾我猶如樹能生枝葉。
T0720_.16.0855b25: 既有我故便能生於六情枝葉。菩薩言。我今
T0720_.16.0855b26: 當以智慧利斧斫汝根本。六情枝葉自然墮
T0720_.16.0855b27: 落。名色言。汝不能殺我識之強壯肩膊大力
T0720_.16.0855b28: 常擁護我。而此識種若當不墮名色地中。何
T0720_.16.0855b29: 縁能生一切衆苦。菩薩言。實爾若識不處母
T0720_.16.0855c01: 胎住歌羅羅。衆生之身終不生長。識若不住
T0720_.16.0855c02: 歌羅羅者。此歌羅羅即便散壞。若散壞者何
T0720_.16.0855c03: 縁而得有衆生身。以此縁故。我今當以智慧
T0720_.16.0855c04: 之火焚識種子。菩薩遂便捨於名色。觀察於
T0720_.16.0855c05: 識而數之言。汝如幻化體性誑惑。猶如猿猴
T0720_.16.0855c06: 輕躁不住。亦如掣電不嘗暫停。如不調馬不
T0720_.16.0855c07: 著道路。亦如狂象縱逸難禁。識言。誰敢罵
T0720_.16.0855c08: 辱有爲之王。菩薩言。是誰錯謬以汝爲王。有
T0720_.16.0855c09: 何體相自稱王耶。識言。我以身爲城六入爲
T0720_.16.0855c10: 門。如我今者實是城主一切諸法皆悉隨從。
T0720_.16.0855c11: 以我爲首非王如何。菩薩言。我於百千劫中
T0720_.16.0855c12: 磨智慧劍。今當殄滅汝之王位。識言。怪哉我
T0720_.16.0855c13: 既無過横生怨嫌。菩薩言。汝云何言横生怨
T0720_.16.0855c14: 嫌。而汝能生名色之患豈非怨乎。識言。我與
T0720_.16.0855c15: 名色實相依有。若無識者則無名色。若無名
T0720_.16.0855c16: 色復無於識。菩薩言。怪哉名色與識眞爲膠
T0720_.16.0855c17: 固之大親友。一切衆生輪轉根本。識言。我於
T0720_.16.0855c18: 名色實爲膠固親怩之友。爲於業行之所走
T0720_.16.0855c19: 使。置我業中不得自在。隨其善惡受五趣
T0720_.16.0855c20: 形。菩薩言。汝爲行所使如此之過原汝須臾。
T0720_.16.0855c21: 汝雖有過待我明白。今當以慧眼觀察行已
T0720_.16.0855c22: 然後徴汝。菩薩即時捨識趣於行所。行即驚
T0720_.16.0855c23: 惶而作是言。汝是何人勇力輕身著不壞鎧。
T0720_.16.0855c24: 手秉菩提重利之劍。愚癡衆生長寢昏夜計
T0720_.16.0855c25: 於我所。而能於此恐怖可畏放逸黒暗獨在
T0720_.16.0855c26: 中行。菩薩言。汝受身璅因縁長遠。我於今
T0720_.16.0855c27: 日究盡觀察名之悉達。行即驚言從何解達。
T0720_.16.0855c28: 菩薩言。我發堅誓於往昔時供養恭敬大釋
T0720_.16.0855c29: 迦牟尼佛。洗浴與食行大精進至於今日。從
T0720_.16.0856a01: 以來莊嚴功徳未曾懈息。行言。我觀察汝
T0720_.16.0856a02: 未久莊嚴。菩薩言。莫作是語。我初一阿僧
T0720_.16.0856a03: 祇劫未得決定。滿二阿僧祇劫方得決定欲
T0720_.16.0856a04: 救衆生。行言。怪哉能愛衆生。菩薩言。我愛
T0720_.16.0856a05: 衆生以悲故。愛不以染著而生於愛。如有象
T0720_.16.0856a06: 群處大林中四邊火起。誰見是厄不生悲愍。
T0720_.16.0856a07: 時最大象挽於樹枝。以打火滅導道令過得
T0720_.16.0856a08: 離火難。一切衆生爲生老病死火之所圍繞。
T0720_.16.0856a09: 誰有智者不生悲愍欲令得出。行言。汝有悲
T0720_.16.0856a10: 愍愛於衆生何故入捨。菩薩言。我救衆生未
T0720_.16.0856a11: 曾有捨。我從識邊觀於生死。諸大過患是汝
T0720_.16.0856a12: 所作。爲斷汝故故至汝邊。由汝之故。生第二
T0720_.16.0856a13: 天爲天帝釋愛欲無厭。又由汝故得生梵世。
T0720_.16.0856a14: 坐蓮華座入禪寂定。乃至次第上至有頂非
T0720_.16.0856a15: 想之處。壽終下生墮三惡道。如此之事是汝
T0720_.16.0856a16: 所爲。行言。誠如所言。導識王道實我所作。
T0720_.16.0856a17: 識所行處我爲將護必達所在。菩薩言。我以
T0720_.16.0856a18: 正見之石磨智慧劍解汝支節。行言。請莫
T0720_.16.0856a19: 爲之不能補汝疲勞之果。菩薩言。何故不
T0720_.16.0856a20: 補。行言。一切結使火燧大苦之母名爲無明。
T0720_.16.0856a21: 衆惱鄙穢大苦盈集。一切災患是彼所作。汝
T0720_.16.0856a22: 不徴彼返欲捉我將何補乎。菩薩言。此無明
T0720_.16.0856a23: 者爲何所在。行言。而此無明大毘舍闍煩惱
T0720_.16.0856a24: 羅刹之所圍遶難可降伏。今者住彼愚癡結
T0720_.16.0856a25: 使諸惡塚間。菩薩爾時從行得知無明處。已
T0720_.16.0856a26: 發勇猛心往詣其所。而振吼言。彼結使羅刹
T0720_.16.0856a27: 煩惱鬼等。設勝我者分受罪戮。我若勝彼必
T0720_.16.0856a28: 當摧。彼諸惱結使惡羅刹等。令其磨滅無有
T0720_.16.0856a29: 遺餘。行言。如汝勇猛有堅精進。入大無畏金
T0720_.16.0856b01: 剛三昧。解脱之門自爲汝開。殄滅無明何足
T0720_.16.0856b02: 爲難。菩薩于時雄猛四顧即擒無明。而詰
T0720_.16.0856b03: 之言。汝於今者豈不住彼煩惱結習諸惡塚
T0720_.16.0856b04: 間。而居止耶。而此塚間畏生死者所厭賤處。
T0720_.16.0856b05: 顛倒塵埃結使猛風。障蔽慧眼使無所見。種
T0720_.16.0856b06: 種諂曲疑悔糞草聚集之處。破戒之屍五欲
T0720_.16.0856b07: 死。人支節腐壞狼籍交穢滿此塚間。覺觀
T0720_.16.0856b08: 大風吹三毒火猛炎熾然。惡欲我慢掉動不
T0720_.16.0856b09: 停。揚聲大笑骨聚之中。放逸死屍諸惡律
T0720_.16.0856b10: 儀。不淨膿血流汚其地。三有&T027555;&T027581;坊膩嘶
T0720_.16.0856b11: 破斷諸善根。種種破器散壞在地。斷常見
T0720_.16.0856b12: 髮風吹蓬亂。無慚無愧弊壞衣納遍丘墓中。
T0720_.16.0856b13: 煩惱結害麁澁石沙。九十六種邪見烏鴟諸
T0720_.16.0856b14: 惡雕鷲栖宿塚間。或時復有貪有衆生。狐狼
T0720_.16.0856b15: 野干狖狸鼷鼠穴處塚間。復有戒取。如被
T0720_.16.0856b16: 兀樹枝葉摧落枯朽塚間。復有非法斷事破
T0720_.16.0856b17: 床置于塚間。或時復有投淵赴火臥棘刺上。
T0720_.16.0856b18: 種種苦行如爆熾火焚燒塚間。或時復有自
T0720_.16.0856b19: 恃色力。及以命財憍慢汚穢盈集塚間。或
T0720_.16.0856b20: 有嫌恨怨嫉棘刺充滿塚間。或時復有惡覺
T0720_.16.0856b21: 觀蠅壞於善根。不淨疽蟲臭穢汚辱集在死
T0720_.16.0856b22: 屍。或有五蓋煩惱怨賊遊止塚間。或有計我
T0720_.16.0856b23: 及以我所。諸呪術師集在塚間。復有異見
T0720_.16.0856b24: 種種邪論。如狐梟鴟發大惡聲叫呼塚間。復
T0720_.16.0856b25: 有羅刹捉愛羂&MT05239;。或有羅刹持睡眠杵喜樂
T0720_.16.0856b26: 五欲。而復手秉三歧利叉。種種不善衆雜
T0720_.16.0856b27: 惡色。猖狂大喚諠呼強笑無怖畏心。或有羅
T0720_.16.0856b28: 刹搖頭動體瞋目唱叫。騰踊跳擲叱吒拍髀。
T0720_.16.0856b29: 或嘯或歌或時戲舞。瞋恚羅刹。侠怨羅刹。
T0720_.16.0856c01: 小惡重報羅刹。卒暴羅刹。貪嫉羅刹。慢慢慢
T0720_.16.0856c02: 我慢不如慢。邪慢大慢。欲非法欲貪惡貪。如
T0720_.16.0856c03: 是凶險結使煩惱諸大羅刹。不可稱數。菩薩
T0720_.16.0856c04: 到於衆結塚間。見此無明種種過惡覆於慧
T0720_.16.0856c05: 眼障蓋身*原。令諸衆生不見四諦墜墮惡
T0720_.16.0856c06: 趣復作此言。是無明者於生死曠路而作導
T0720_.16.0856c07: 首。能然生老病死之火大聚。是諸煩惱結
T0720_.16.0856c08: 業之母。閉涅槃門開衆惡趣。能作大形彌綸
T0720_.16.0856c09: 三界遍一切處。放逸大頭疑結廣額。幻惑醜
T0720_.16.0856c10: 面邪念皰鼻邪見之目莫眼童子。四到掣
T0720_.16.0856c11: 電伺怨報惡。多毛耽耳欺誑詐僞。深廣邃眉
T0720_.16.0856c12: 瞋恚忿戻以爲利牙。貪欲醜惡作上麁脣。嫉
T0720_.16.0856c13: 脣弊返脣下垂。邪命諂曲虚假矯稱。貪嗜
T0720_.16.0856c14: 利養以爲利齒。六十二見以爲其髮。三
T0720_.16.0856c15: 饕餮以爲長咽。八邪疣&T028738;以爲肩臂。諸惡
T0720_.16.0856c16: 律儀以爲長爪。忍受結業以爲兩乳。不知厭
T0720_.16.0856c17: &MT00010;脹洪大以爲其腹。睡悔深黒以爲其臍。
T0720_.16.0856c18: 多欲貪愛以爲陰尻。十八諸界以爲兩髀。非
T0720_.16.0856c19: 欲惡欲以爲兩膝。我見人見以爲脚足。無
T0720_.16.0856c20: 慚大象垢穢濕皮以爲衣服。無愧青惡汚膩
T0720_.16.0856c21: 麁褐以爲其被坐結使床。衆結羅刹以爲侍
T0720_.16.0856c22: 從處。彼煩惱諸惡羅刹。大衆之中雖有千舌
T0720_.16.0856c23: 説其過罪不能令盡。又見無明羅刹。死封印
T0720_.16.0856c24: 輪在傍旋轉。世間智人見而振悚。菩薩爾時
T0720_.16.0856c25: 倍加精進。獲得増上一心定意。發大喜踊尋
T0720_.16.0856c26: 時次第清淨心生。得不動地。堅立之脚即趣
T0720_.16.0856c27: 無明羅刹之所。到無惱地平正之處。除諸瞋
T0720_.16.0856c28: 忿嫌恨毒心棘刺沙石。八法塵土慈雨灌注。
T0720_.16.0856c29: 以灑于地生諸善根。清茂軟草善根安樂。以
T0720_.16.0857a01: 爲二足四攝之法。堅持於足與衆超異。以定
T0720_.16.0857a02: 左手總六十二見之大亂髮。以智右手拔於
T0720_.16.0857a03: 利劍。以諸衆生不請之心。大師子吼高聲唱
T0720_.16.0857a04: 言。我於無量佛所。積集善法以大乘車誓度
T0720_.16.0857a05: 一切。無量劫中精進之果今以成就。一切
T0720_.16.0857a06: 衆生爲生死大火之所焚燒。我今應當爲其
T0720_.16.0857a07: 除滅摧伏結賊斷諸行脈。爲出世道拔其險
T0720_.16.0857a08: 難。無明羅刹聞是吼聲宣調戲臂大笑而言。
T0720_.16.0857a09: 大梵天王魔醯首羅毘紐帝釋四天日月星
T0720_.16.0857a10: 辰。悉皆屈膝來在我前爲我制控婆藪仙婆
T0720_.16.0857a11: 藪憂留掘婆梨。如是等無量諸仙。各以智徳
T0720_.16.0857a12: 望出我界。然其皆爲我所迷惑不知出徑。一
T0720_.16.0857a13: 切衆生我皆上著生死輪上。輪迴有中使不
T0720_.16.0857a14: 自在。如是之事悉我所作。是何嬰愚不自籌
T0720_.16.0857a15: 量而捉我髮。然諸人天阿修羅一切衆生。以
T0720_.16.0857a16: 我勇壯耗擾不停。汝爲是誰。輕速躁疾來至
T0720_.16.0857a17: 我所。在於我前而大哮吼。善根發起如日
T0720_.16.0857a18: 初出。是我昔來未嘗聞覩。一切衆生無知所
T0720_.16.0857a19: 盲。汝之慧眼開視分明。鑒察微妙乃如是乎。
T0720_.16.0857a20: 誰於生死苦惱之海大波浪中。卒教津濟令
T0720_.16.0857a21: 到彼岸。一切凡愚處於邪徑。誰爲引導忽示
T0720_.16.0857a22: 正道。誰於無明大黒闇中。欻然慧炬顯照幽
T0720_.16.0857a23: 冥。我之教命三界之中咸皆承順無能違者。
T0720_.16.0857a24: 諸仙外道一切悉皆甘樂。我界摩醯首羅大
T0720_.16.0857a25: 梵天等。以我之力生於常想。是誰無畏最勝
T0720_.16.0857a26: 之人有大膽勇而不懼我。敢捉我髮善哉善
T0720_.16.0857a27: 哉。而汝今者必定從於佛種中生。正觀之力
T0720_.16.0857a28: 無比功徳大悲爲體。必是菩薩悲救衆生。其
T0720_.16.0857a29: 徳尊嚴如須彌山王。除此勝人一切世間無
T0720_.16.0857b01: 敢擧手捉我髮者。菩薩答言。汝之所説實爲
T0720_.16.0857b02: 眞正。我自昔來修諸善行。皆爲救濟一切衆
T0720_.16.0857b03: 生。如汝所説。言菩薩者。我即是也。無明曰。
T0720_.16.0857b04: 大心衆生汝智不動決定。救他怨親平等悉
T0720_.16.0857b05: 爲一味。如盛熾火燋然生葉。汝今慧火燋
T0720_.16.0857b06: 然於我亦復如是。汝今堅正我從汝教終不
T0720_.16.0857b07: 敢違。菩薩言。我以苦空無常無我所印之處。
T0720_.16.0857b08: 遣汝速去不得疑滯。菩薩説此印已。無明羅
T0720_.16.0857b09: 刹將諸煩惱諸惡軍衆。逃竄走入九十六種
T0720_.16.0857b10: 邪論之中。其所居止住愚癡心。菩薩爾時廣
T0720_.16.0857b11: 集種種道品資糧。無師獨悟滅於無明。是故
T0720_.16.0857b12: 衆人應修六度廣集善法
T0720_.16.0857b13:     能善觀察聖所説 後獲大樂解深義
T0720_.16.0857b14:     我昔曾聞有盲人 在空空中弄木杵
T0720_.16.0857b15:     杵端衝屋著蜂窠 盲聞蜂聲逃出避
T0720_.16.0857b16:     *空中有驢被蜂螫 驢被毒痛出墮淵
T0720_.16.0857b17:     淵中惡龍懷忿恚 起大雲雷雨大雹
T0720_.16.0857b18:     於空聚落下霹靂 聚中惡鬼極瞋忿
T0720_.16.0857b19:     遍於國界雨大火 世界衆生火所逼
T0720_.16.0857b20:     皆共逃走入大河 河底水中羅刹宮
T0720_.16.0857b21:     噉諸衆生血精氣 諸入河者至彼宮
T0720_.16.0857b22:     極受苦毒入迴覆 復入石山唯一孔
T0720_.16.0857b23:     衆生出孔入大海 海水鹹苦消肌體
T0720_.16.0857b24:     叫喚大哭稱父母 諸神誰能拔濟我
T0720_.16.0857b25: 時海渚中有神馬王。常食自然成熟糧米肥
T0720_.16.0857b26: 壯翹陸。聞諸衆生受苦惱聲。馬王唱言。誰於
T0720_.16.0857b27: 今者欲度彼岸到閻浮提。諸墮水人皆擧右
T0720_.16.0857b28: 手而作是言。度我度我。馬王即時奮迅身體。
T0720_.16.0857b29: 八萬四千諸毛森然倶長挽捉毛者皆得脱
T0720_.16.0857c01: 苦。以何義故引如此喩。言盲人者。喩於一
T0720_.16.0857c02: 切衆生無明。蜂喩於行。驢喩於識。驢墮淵
T0720_.16.0857c03: 者。喩識墮名色。空聚落者。喩於六情。雹霹
T0720_.16.0857c04: 靂者。喩六情中無常患害。惡鬼者。即喩於
T0720_.16.0857c05: 觸。雨火者。喩於諸受。投入河者。即喩於愛。
T0720_.16.0857c06: 水中羅刹食人精氣者。喩於四取。入*迴覆
T0720_.16.0857c07: 者喩於三有。大石孔者。即喩於生。言大海
T0720_.16.0857c08: 者。喩於老死憂悲衆苦。神馬王者。喩佛以善
T0720_.16.0857c09: 功徳正志堅實肥大之身。以正念定八萬四
T0720_.16.0857c10: 千諸善之毛。爲諸衆生起悲愍心。一切衆生
T0720_.16.0857c11: 皆受大苦。爲生所生爲老所老爲死所死。然
T0720_.16.0857c12: 諸衆生不知方便求出要路。諸佛於中引接
T0720_.16.0857c13: 衆生令得離苦。能乘馬者。即是行人乘於法
T0720_.16.0857c14: 輪。憍陳如等五比丘夜舍等五人。及諸豪貴
T0720_.16.0857c15: 長者子五十人。賢邑衆等六十人。優樓頻螺
T0720_.16.0857c16: 迦葉兄弟千人。舍利弗大目連等二百五十
T0720_.16.0857c17: 人。頻婆娑羅王等八萬四千人。於最末後須
T0720_.16.0857c18: 拔陀羅乃至遺法八萬四千諸深法藏。若有
T0720_.16.0857c19: 衆生得聞一句一偈之者。一切皆得與大涅
T0720_.16.0857c20: 槃而作因縁
T0720_.16.0857c21: 無明羅刹集卷
T0720_.16.0857c22:
T0720_.16.0857c23:
T0720_.16.0857c24:
T0720_.16.0857c25:
T0720_.16.0857c26:
T0720_.16.0857c27:
T0720_.16.0857c28:
T0720_.16.0857c29:
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