SAT DB

T0720_.16.0853a01:
T0720_.16.0853a02:
T0720_.16.0853a03: 無明羅刹集卷中
T0720_.16.0853a04: 失譯人名附秦録
T0720_.16.0853a05: ◎復次以何義故説此譬喩。不爲綺語不爲
T0720_.16.0853a06: 非時。所以者何。爲欲増廣佛法甚深義故。爲
T0720_.16.0853a07: 欲顯示因縁理故。作是種種衆多方喩。言王
T0720_.16.0853a08: 城者。喩於三有。三有城中有生老病死憂悲
T0720_.16.0853a09: 苦惱。愛別離苦求不得苦怨憎會苦。毀罵惡
T0720_.16.0853a10: 名持戒破戒。如是種種無量諸苦不可稱計。
T0720_.16.0853a11: 煩惱災疫喪失善根。菩薩悲愍猶如母牛念
T0720_.16.0853a12: 於犢子。而爲衆生作眞親友。堅誓勇猛救濟
T0720_.16.0853a13: 一切。善知生死結習因果。善能曉了法以非
T0720_.16.0853a14: 法。具足四攝成就一乘。大心衆生觀察五道
T0720_.16.0853a15: 輪轉受苦。常爲四大毒蛇五陰怨賊六入空
T0720_.16.0853a16: 聚。愛詐親善愚癡五欲計我我所之所侵害。
T0720_.16.0853a17: 是諸衆生煩惱所縛。云何今者而不拔濟。菩
T0720_.16.0853a18: 薩思惟如是事已。從宮殿起即便出家。被精
T0720_.16.0853a19: 進鎧四攝神呪而自擁護。身念良藥以自塗
T0720_.16.0853a20: 體。忍辱功徳以爲矛盾。無量劫中所修智慧
T0720_.16.0853a21: 猶如利劍。專心正念如王大道。坐道場時觀
T0720_.16.0853a22: 察一切世間苦原。發大弘誓必拔其本。此
T0720_.16.0853a23: 苦＊原者。逼切衆生爲大苦惱衆患之首。九十
T0720_.16.0853a24: 六種愚癡所弊。不識生老病死過患之源。菩
T0720_.16.0853a25: 薩爾時以正觀察見老病死無量苦患。解是
T0720_.16.0853a26: 義已即問老言。汝名爲誰。老即答言。我名
T0720_.16.0853a27: 爲老。菩薩問言。汝何所老。老答言。而我老
T0720_.16.0853a28: 者能老三界。菩薩問言。更何所作。老答言。
T0720_.16.0853a29: 我無所作。菩薩言。汝爲愛樂而作飢儉。汝
T0720_.16.0853b01: 懷憶念猶如野象 &T050460;

芭蕉林盡皆摧碎。汝是
T0720_.16.0853b02: 曠野懸遠嶮路。能滅六根喜樂之樂能壞壯
T0720_.16.0853b03: 色如雹害花移徙盛力。能使消滅乾竭六情。
T0720_.16.0853b04: 云何而言我無所作。老答言。此事實爾。菩
T0720_.16.0853b05: 薩言。老者二字三界都聞不解其義。老復言
T0720_.16.0853b06: 曰。汝今眞實究盡知我。菩薩問曰。彼第二者
T0720_.16.0853b07: 爲是誰耶。老答言。名之爲死。菩薩爾時即問
T0720_.16.0853b08: 死曰。今汝名字何期麁惡。死答言。不但名
T0720_.16.0853b09: 惡名下之事復甚麁惡。一切世界人天阿修
T0720_.16.0853b10: 羅夜叉鬼神我盡能殺。如大羅刹能壞國土
T0720_.16.0853b11: 我亦如是。能壞一切有生之命。菩薩問曰。怪
T0720_.16.0853b12: 哉汝最大惡無悲愍心。汝所遊行無處不至。
T0720_.16.0853b13: 下賤惡業無過於汝。死答言。如是之事實是
T0720_.16.0853b14: 我體。菩薩問曰。汝體雖爾以我心力要斷於
T0720_.16.0853b15: 汝。汝雖難伏以我精進要當伏汝。如海波浪
T0720_.16.0853b16: 不能吹山。汝亦如是豈能殺我。死答曰。汝於
T0720_.16.0853b17: 今者雖作是意恐汝未必能制於我。菩薩問
T0720_.16.0853b18: 曰。汝今何故疑我不能。死答曰。若有精進
T0720_.16.0853b19: 善巧方便乃能制我。恐汝未必勇猛精進是
T0720_.16.0853b20: 故疑汝。菩薩言。汝且觀我。於無量劫慈悲
T0720_.16.0853b21: 方便。自以己命代諸衆生。乃至重怨設以利
T0720_.16.0853b22: 劍支節解我。我於彼所恒生慈心。急難衆生
T0720_.16.0853b23: 設來投我。寧捨身命爲作救護。如是方便足
T0720_.16.0853b24: 滅汝不。死答言。何須廣説多作往返。何足
T0720_.16.0853b25: 勤勤苦惱於我。我當至誠語汝根本。此根本
T0720_.16.0853b26: 者即是生也。生者生一切世間無量苦惱。四
T0720_.16.0853b27: 大毒蛇五陰怨賊六情之器。輪迴五道皆生
T0720_.16.0853b28: 所爲。此生始有生一切苦況復中後。若受生
T0720_.16.0853b29: 者如我等苦不可稱計。若捨生者則無過患。
T0720_.16.0853c01: 一切過患由生而有。譬如無薪火無所燒。亦
T0720_.16.0853c02: 如無樹斧無所斫。亦如無瓶椎何所破。如
T0720_.16.0853c03: 無藕花霜何所敗。以喩方之知生多患。汝
T0720_.16.0853c04: 今誠心決定誓願欲斷死者必先斷生。由此
T0720_.16.0853c05: 生故有老病死憂悲苦惱諸災患等皆有勢
T0720_.16.0853c06: 力。菩薩言。我解是事若有山者金剛必壞。若
T0720_.16.0853c07: 無山者金剛雖堅何所能壞。凡有身者必有
T0720_.16.0853c08: 諸苦。若無身者苦何所苦。菩薩爾時即放老
T0720_.16.0853c09: 死而捉於生而問之曰。汝名誰耶。生答言。我
T0720_.16.0853c10: 有種種衆多名字。而我名者名中最勝號之
T0720_.16.0853c11: 爲生。菩薩問言。何故名生。生答言。汝自觀
T0720_.16.0853c12: 察。菩薩尋自觀生而作是言。然此生者出一
T0720_.16.0853c13: 切有。從二字和合出於生義。生答言。今汝
T0720_.16.0853c14: 智慧實非顛倒修理而解。菩薩問曰。而此生
T0720_.16.0853c15: 者生一切苦。何故不名出一切苦乃名生耶。
T0720_.16.0853c16: 生答言。我有此過實如汝言。菩薩問曰。汝
T0720_.16.0853c17: 不見我有堅誓願能斷汝耶。我以悲愍爲體
T0720_.16.0853c18: 能滅世間一切衆苦。生答言。善哉善哉。誠
T0720_.16.0853c19: 如所言。我不自在從他而有令我依止。諸
T0720_.16.0853c20: 有男子得是勢力能生一切生死之苦。汝若
T0720_.16.0853c21: 不信何不自觀。菩薩思惟我今觀生定知是
T0720_.16.0853c22: 有。而此三有即三大龍。能雨暴雨注於生河
T0720_.16.0853c23: 入死海水。有因縁河漂淪衆生沒溺苦海。菩
T0720_.16.0853c24: 薩爾時即便捨生而捉於有呵責有言。我爲
T0720_.16.0853c25: 一切衆生而作眞濟。秉智慧劍能斬怨敵。汝
T0720_.16.0853c26: 今云何敢自放逸莊嚴生耶。有即答言。四取
T0720_.16.0853c27: 鉤鉺鉤牽於我著於有中。四取強力捕諸嬰
T0720_.16.0853c28: 愚言。我當樂可以與有。汝但増長衆苦
T0720_.16.0853c29: 何以與有。取答言。譬如虚空不能生樹。有
T0720_.16.0854a01: 地水因縁而能生樹。若無愛水何由而得生
T0720_.16.0854a02: 於有樹。汝今不應但呵責我。菩薩即捨四取
T0720_.16.0854a03: 而捉於愛。愛語菩薩言。善來淨飯王子。汝
T0720_.16.0854a04: 於無量劫中作諸功徳集諸善行。汝之威力
T0720_.16.0854a05: 過於帝釋大梵天王。汝當留神受我小供。菩
T0720_.16.0854a06: 薩問言。汝以何供。愛答言。於五根處所受
T0720_.16.0854a07: 五欲樂是我供養。菩薩問曰。何以用此五根
T0720_.16.0854a08: 而請於我。愛答言。我以色香味觸而請於
T0720_.16.0854a09: 汝。菩薩言。汝今乃以香美毒果請於我耶。愛
T0720_.16.0854a10: 答言。云何言毒。菩薩言。此五欲者。譬如以
T0720_.16.0854a11: 羊擲置火中。又如盲人墮於深坑。違離解脱
T0720_.16.0854a12: 閉涅槃門。有智之人乃至夢中尚離五欲況
T0720_.16.0854a13: 復覺時。愛答言。諸天五欲可不勝耶。菩薩
T0720_.16.0854a14: 言。亦如幻夢有孫陀羅天女端正如日乘天。
T0720_.16.0854a15: 宮殿音樂自恣。福盡命終還墮地獄豈非欺
T0720_.16.0854a16: 誑。愛答言。汝今若嫌欲界之事。色界諸天
T0720_.16.0854a17: 豈非樂也。彼色界中安止禪定少於過患。菩
T0720_.16.0854a18: 薩言。彼色界中苦患之事我悉知之。愛答言。
T0720_.16.0854a19: 汝今云何能觀察知。菩薩言。雖得禪定生於
T0720_.16.0854a20: 梵世福盡命終墮三惡道。譬如燒炙還冷水
T0720_.16.0854a21: 灑。衆生薄福輪迴受苦。愛答言。如汝所解
T0720_.16.0854a22: 最上有頂汝心鄙賤同於芻草。菩薩問言。何
T0720_.16.0854a23: 名有頂。愛答言。四無色界名之有頂。菩薩
T0720_.16.0854a24: 問言。四無色界有何體相。愛答言。彼無色
T0720_.16.0854a25: 中所有諸天能定壽命八萬大劫。菩薩問言。
T0720_.16.0854a26: 彼大劫盡更受何等。愛答言。八萬劫盡名之
T0720_.16.0854a27: 爲終。菩薩言。嗚呼怪哉。觀於欲界苦惱無
T0720_.16.0854a28: 量。觀察色界體性必壞。至四無色不免於死。
T0720_.16.0854a29: 世界之中樂少苦多甚可哀愍。愛答言。汝今
T0720_.16.0854b01: 若欲出我境界。更復何處欲求於樂。菩薩
T0720_.16.0854b02: 問言。汝之境界爲在何處。愛答言。一切有
T0720_.16.0854b03: 爲是我境界。菩薩言。一切有爲死得自在是
T0720_.16.0854b04: 汝境界。我今超過有爲境界。死所不到永離
T0720_.16.0854b05: 死處。無愛離別怨憎會處。無生老病憂悲
T0720_.16.0854b06: 惱處。五陰盡處五根滅處一切諸根無所用
T0720_.16.0854b07: 處。一切智讃出甘露處。如此之處豈不名
T0720_.16.0854b08: 爲出汝境界。愛聞是已大笑而言。毘輸蜜多
T0720_.16.0854b09: 羅婆吒如是等無量大仙。皆有是語未見得
T0720_.16.0854b10: 者。菩薩言。彼雖欲求不知方便。愛答曰。汝
T0720_.16.0854b11: 於今者有何方便。菩薩言汝今當捨誑惑衆
T0720_.16.0854b12: 生諸大憍慢。我今拔汝譬如大象拔於小草。
T0720_.16.0854b13: 愛答言。善哉大心衆生我依於受應先取受。
T0720_.16.0854b14: 菩薩言。我今諦觀一切有生。咸皆怖畏苦之
T0720_.16.0854b15: 體相。諸根馳動悕求於樂。樂不自在由他而
T0720_.16.0854b16: 有樂。是詐僞暫有之法。凡愚之人雖數得樂
T0720_.16.0854b17: 情無厭足。樂爲放逸能劫諸根幻惑人心。墜
T0720_.16.0854b18: 陷凡夫如蠅墮蜜。得味甚寡所失甚多。不別
T0720_.16.0854b19: 好醜見便生愛。如以蘇油注於大火熾炎倍
T0720_.16.0854b20: 増。愛且小住待我擒受乃當治汝。汝之與受
T0720_.16.0854b21: 過各正等倶當罪汝。愛答言。淨飯王子汝雖
T0720_.16.0854b22: 自強欲有此意恐不禁我。何以故。往昔劫初
T0720_.16.0854b23: 有大仙人黄頭之等。出於好時壽八萬歳。道
T0720_.16.0854b24: 徳深厚尚自不能虧損於我。況汝末惡之世
T0720_.16.0854b25: 壽命短促不滿百年。菩薩言。我出惡世耶。
T0720_.16.0854b26: 愛言。實出惡世。菩薩言。今日縱令煩惱熾
T0720_.16.0854b27: 盛出於濁時。若不破汝無明之門。何得名之
T0720_.16.0854b28: 爲大丈夫。愛言。且止莫自歎譽。菩薩言。我
T0720_.16.0854b29: 稱時説而非不時。是時是處是眞實説有義
T0720_.16.0854c01: 而説。如日初出光不可隱大人智光亦難隱
T0720_.16.0854c02: 蔽。愛復答言。觀汝之志雖復勇進未見成功。
T0720_.16.0854c03: 屡自稱讃如似雲雷降注大雨孔雀歡喜。汝
T0720_.16.0854c04: 於今者但興雲雷未見雨水。如此旱雷將何
T0720_.16.0854c05: 所益以意量汝恐汝無實。菩薩言。今當示汝
T0720_.16.0854c06: 不虚妄事。我於無量劫中所積善行。一心定
T0720_.16.0854c07: 意智慧利劍當用斬汝。愛答言。何所卒。菩
T0720_.16.0854c08: 薩復言。今誰爲我作擾亂因發此歌聲。是
T0720_.16.0854c09: 誰結業煩惱之手觸三有琴。惱惑一切諂曲
T0720_.16.0854c10: 衆生。愛言。我正欲導如此歌者欲鼓於琴。是
T0720_.16.0854c11: 我之本。我於今者爲彼所作爲彼所使。菩薩
T0720_.16.0854c12: 問言。是愛耶愛。答言是。菩薩言。愛最是
T0720_.16.0854c13: 大火能燒種種處處皆遍。愛著樂者皆墮愛
T0720_.16.0854c14: 中。嬰愚墮中如蛾赴火。愛言盡觀察。菩薩
T0720_.16.0854c15: 言。我以知之貪樂生死樂必爲愛所害。嗜味
T0720_.16.0854c16: 諸鳥獸必爲網所覆。愛言。汝實知之。然我
T0720_.16.0854c17: 實能使諸凡愚著於有樂。後身必與堅 &T057344;

之
T0720_.16.0854c18: 苦。衆生貪有樂是我之所作。乃至生有頂
T0720_.16.0854c19: 還復令墮落。菩薩言。汝不妄説世間極渇
T0720_.16.0854c20: 無過於愛。如飮鹹水踰増其渇。飮有鹹水
T0720_.16.0854c21: 踰増其愛。愛言。汝莫殺我。菩薩言。汝言雖
T0720_.16.0854c22: 善心常懷惡。若不除汝我云何安。雖復如此
T0720_.16.0854c23: 汝且小住待我取受。菩薩思惟受何由生。即
T0720_.16.0854c24: 自禀勵身心勇猛不懷怯弱。去諸憒鬧得寂
T0720_.16.0854c25: 定足。入一切智地即便見受。語於受言汝久
T0720_.16.0854c26: 遠來欺弄衆生。而我爲諸衆生作不請親友。
T0720_.16.0854c27: 汝從今已後更不復得作擾亂事。受言。我作
T0720_.16.0854c28: 何擾亂。菩薩言。有受身者體性是苦。詐現
T0720_.16.0854c29: 樂相惑凡愚心。雖現親善實是大怨。受答
T0720_.16.0855a01: 言。實有是過。然諸衆生猶愛著我。如蜂採
T0720_.16.0855a02: 花但貪香味擾亂不停。菩薩言。汝言眞實。
T0720_.16.0855a03: 如人爲樂入海遭種種難。爲樂入陣箭如雲
T0720_.16.0855a04: 雨。刀鉾劍槊更相傷害。爲樂因縁遠渉嶮
T0720_.16.0855a05: 路曠野飢渇艱難非一。爲樂因縁作諸苦行。
T0720_.16.0855a06: 投淵赴火五熱炙身臥棘刺上。自餓斷食編
T0720_.16.0855a07: 椽而坐。樹皮草衣食果食菜。爲樂因縁造
T0720_.16.0855a08: 諸器械耕田墾殖。造作窟宅衣服織作。如是
T0720_.16.0855a09: 等事皆爲樂故生無量苦。受言實爾而我能
T0720_.16.0855a10: 令一切衆生爲樂因縁受無量苦。我極輕躁
T0720_.16.0855a11: 無暫停時。然諸衆生耽著受樂謂我常爾。菩
T0720_.16.0855a12: 薩言。一切衆生甚可悲愍。念念常爲汝所渇
T0720_.16.0855a13: 惑。而衆生愚闇爲汝擾惱。受言。我之過患
T0720_.16.0855a14: 不但齊是。更有諸愆倍過於此。從無始界來
T0720_.16.0855a15: 運動流轉。一切有生之類恒呑受我無有厭
T0720_.16.0855a16: 足。如油投火火不知足是皆樂著。我無有
T0720_.16.0855a17: 能見我之過咎者。菩薩言。我於今日愛怨
T0720_.16.0855a18: 賊邊。高聲大喚拔智慧劍臨欲斬之。愛言。由
T0720_.16.0855a19: 汝非我已過。審如彼言今當斬汝若汝無者
T0720_.16.0855a20: 愛則不有。受言。我不自在爲觸所使。汝雖
T0720_.16.0855a21: 害我於汝無利。菩薩即時解其次第。以智慧
T0720_.16.0855a22: 手而摩於觸。而語觸言。汝名何等生於一
T0720_.16.0855a23: 切衆生之苦。受因汝有生死脚足便得増長
T0720_.16.0855a24: 閉涅槃門。觸言。能生受者此事實爾。縁。以
T0720_.16.0855a25: 三事因縁觸乃得生。猶如鑚火人功燧鑚三
T0720_.16.0855a26: 事和合得出於火我亦如是。有眼識縁三事
T0720_.16.0855a27: 和合而有觸。生由觸因縁得生於受。若無
T0720_.16.0855a28: 六入我何從生。菩薩言。汝爲實語離三因縁
T0720_.16.0855a29: 則無有觸。生觸之流六根最近。觸爾且住
T0720_.16.0855b01: 須取六根與爾同罪。菩薩爾時體解觸相次
T0720_.16.0855b02: 推六根。此六根者色如鷰樔亦如水泡。又
T0720_.16.0855b03: 如初生癰不久當潰。有何強力自高乃爾。六
T0720_.16.0855b04: 入言。何故作如是語。菩薩言。由有汝故。與
T0720_.16.0855b05: 觸作力既自無事横生攀縁生一切苦。我斷
T0720_.16.0855b06: 諍訟豈與汝諍。六入言。我過輕微但能生觸。
T0720_.16.0855b07: 菩薩言。我今觀觸根原由汝。六入者無量苦
T0720_.16.0855b08: 惱之大窟宅。汝恒狂逸不曾寂定志。恒輕躁
T0720_.16.0855b09: 不嘗調順。所可攀縁不知厭足。六根嬰愚貪
T0720_.16.0855b10: 嗜六觸求諸六塵。六入言。大心衆生汝欲伏
T0720_.16.0855b11: 我。應當在前調伏名色。汝若勤苦欲遮於我
T0720_.16.0855b12: 應遮名色◎
T0720_.16.0855b13: 無明羅刹集卷中
T0720_.16.0855b14:
T0720_.16.0855b15:
T0720_.16.0855b16:

T0720_.16.0855b17:

無明羅刹集卷下

　集　或
　作　經

T0720_.16.0855b18: 失譯人名附秦録
T0720_.16.0855b19: ◎菩薩既得六入歸伏。即時尋復觀於名色
T0720_.16.0855b20: 知其體相。語名色言。以汝因縁能生一切衆
T0720_.16.0855b21: 生大苦。汝宜速迴還汝己業。名色言。我不自
T0720_.16.0855b22: 見己之有過。菩薩言。汝今云何不自見過。汝
T0720_.16.0855b23: 爲欺詐體相極惡。由汝因縁能生一切衆生六
T0720_.16.0855b24: 情。名色答言。此事實爾我猶如樹能生枝葉。
T0720_.16.0855b25: 既有我故便能生於六情枝葉。菩薩言。我今
T0720_.16.0855b26: 當以智慧利斧斫汝根本。六情枝葉自然墮
T0720_.16.0855b27: 落。名色言。汝不能殺我識之強壯肩膊大力
T0720_.16.0855b28: 常擁護我。而此識種若當不墮名色地中。何
T0720_.16.0855b29: 縁能生一切衆苦。菩薩言。實爾若識不處母
T0720_.16.0855c01: 胎住歌羅羅。衆生之身終不生長。識若不住
T0720_.16.0855c02: 歌羅羅者。此歌羅羅即便散壞。若散壞者何
T0720_.16.0855c03: 縁而得有衆生身。以此縁故。我今當以智慧
T0720_.16.0855c04: 之火焚識種子。菩薩遂便捨於名色。觀察於
T0720_.16.0855c05: 識而數之言。汝如幻化體性誑惑。猶如猿猴
T0720_.16.0855c06: 輕躁不住。亦如掣電不嘗暫停。如不調馬不
T0720_.16.0855c07: 著道路。亦如狂象縱逸難禁。識言。誰敢罵
T0720_.16.0855c08: 辱有爲之王。菩薩言。是誰錯謬以汝爲王。有
T0720_.16.0855c09: 何體相自稱王耶。識言。我以身爲城六入爲
T0720_.16.0855c10: 門。如我今者實是城主一切諸法皆悉隨從。
T0720_.16.0855c11: 以我爲首非王如何。菩薩言。我於百千劫中
T0720_.16.0855c12: 磨智慧劍。今當殄滅汝之王位。識言。怪哉我
T0720_.16.0855c13: 既無過横生怨嫌。菩薩言。汝云何言横生怨
T0720_.16.0855c14: 嫌。而汝能生名色之患豈非怨乎。識言。我與
T0720_.16.0855c15: 名色實相依有。若無識者則無名色。若無名
T0720_.16.0855c16: 色復無於識。菩薩言。怪哉名色與識眞爲膠
T0720_.16.0855c17: 固之大親友。一切衆生輪轉根本。識言。我於
T0720_.16.0855c18: 名色實爲膠固親怩之友。爲於業行之所走
T0720_.16.0855c19: 使。置我業中不得自在。隨其善惡受五趣
T0720_.16.0855c20: 形。菩薩言。汝爲行所使如此之過原汝須臾。
T0720_.16.0855c21: 汝雖有過待我明白。今當以慧眼觀察行已
T0720_.16.0855c22: 然後徴汝。菩薩即時捨識趣於行所。行即驚
T0720_.16.0855c23: 惶而作是言。汝是何人勇力輕身著不壞鎧。
T0720_.16.0855c24: 手秉菩提重利之劍。愚癡衆生長寢昏夜計
T0720_.16.0855c25: 於我所。而能於此恐怖可畏放逸黒暗獨在
T0720_.16.0855c26: 中行。菩薩言。汝受身璅因縁長遠。我於今
T0720_.16.0855c27: 日究盡觀察名之悉達。行即驚言從何解達。
T0720_.16.0855c28: 菩薩言。我發堅誓於往昔時供養恭敬大釋
T0720_.16.0855c29: 迦牟尼佛。洗浴與食行大精進至於今日。從
T0720_.16.0856a01: 是以來莊嚴功徳未曾懈息。行言。我觀察汝
T0720_.16.0856a02: 未久莊嚴。菩薩言。莫作是語。我初一阿僧
T0720_.16.0856a03: 祇劫未得決定。滿二阿僧祇劫方得決定欲
T0720_.16.0856a04: 救衆生。行言。怪哉能愛衆生。菩薩言。我愛
T0720_.16.0856a05: 衆生以悲故。愛不以染著而生於愛。如有象
T0720_.16.0856a06: 群處大林中四邊火起。誰見是厄不生悲愍。
T0720_.16.0856a07: 時最大象挽於樹枝。以打火滅導道令過得
T0720_.16.0856a08: 離火難。一切衆生爲生老病死火之所圍繞。
T0720_.16.0856a09: 誰有智者不生悲愍欲令得出。行言。汝有悲
T0720_.16.0856a10: 愍愛於衆生何故入捨。菩薩言。我救衆生未
T0720_.16.0856a11: 曾有捨。我從識邊觀於生死。諸大過患是汝
T0720_.16.0856a12: 所作。爲斷汝故故至汝邊。由汝之故。生第二
T0720_.16.0856a13: 天爲天帝釋愛欲無厭。又由汝故得生梵世。
T0720_.16.0856a14: 坐蓮華座入禪寂定。乃至次第上至有頂非
T0720_.16.0856a15: 想之處。壽終下生墮三惡道。如此之事是汝
T0720_.16.0856a16: 所爲。行言。誠如所言。導識王道實我所作。
T0720_.16.0856a17: 識所行處我爲將護必達所在。菩薩言。我以
T0720_.16.0856a18: 正見之石磨智慧劍解汝支節。行言。請莫
T0720_.16.0856a19: 爲之不能補汝疲勞之果。菩薩言。何故不
T0720_.16.0856a20: 補。行言。一切結使火燧大苦之母名爲無明。
T0720_.16.0856a21: 衆惱鄙穢大苦盈集。一切災患是彼所作。汝
T0720_.16.0856a22: 不徴彼返欲捉我將何補乎。菩薩言。此無明
T0720_.16.0856a23: 者爲何所在。行言。而此無明大毘舍闍煩惱
T0720_.16.0856a24: 羅刹之所圍遶難可降伏。今者住彼愚癡結
T0720_.16.0856a25: 使諸惡塚間。菩薩爾時從行得知無明處。已
T0720_.16.0856a26: 發勇猛心往詣其所。而振吼言。彼結使羅刹
T0720_.16.0856a27: 煩惱鬼等。設勝我者分受罪戮。我若勝彼必
T0720_.16.0856a28: 當摧。彼諸惱結使惡羅刹等。令其磨滅無有
T0720_.16.0856a29: 遺餘。行言。如汝勇猛有堅精進。入大無畏金
T0720_.16.0856b01: 剛三昧。解脱之門自爲汝開。殄滅無明何足
T0720_.16.0856b02: 爲難。菩薩于時雄猛四顧即擒無明。而詰
T0720_.16.0856b03: 之言。汝於今者豈不住彼煩惱結習諸惡塚
T0720_.16.0856b04: 間。而居止耶。而此塚間畏生死者所厭賤處。
T0720_.16.0856b05: 顛倒塵埃結使猛風。障蔽慧眼使無所見。種
T0720_.16.0856b06: 種諂曲疑悔糞草聚集之處。破戒之屍五欲
T0720_.16.0856b07: 死。人支節腐壞狼籍交穢滿此塚間。覺觀
T0720_.16.0856b08: 大風吹三毒火猛炎熾然。惡欲我慢掉動不
T0720_.16.0856b09: 停。揚聲大笑骨聚之中。放逸死屍諸惡律
T0720_.16.0856b10: 儀。不淨膿血流汚其地。三有 &T027555;

坊膩嘶
T0720_.16.0856b11: 破斷諸善根。種種破器散壞在地。斷常見
T0720_.16.0856b12: 髮風吹蓬亂。無慚無愧弊壞衣納遍丘墓中。
T0720_.16.0856b13: 煩惱結害麁澁石沙。九十六種邪見烏鴟諸
T0720_.16.0856b14: 惡雕鷲栖宿塚間。或時復有貪有衆生。狐狼
T0720_.16.0856b15: 野干狖狸鼷鼠穴處塚間。復有戒取。如被
T0720_.16.0856b16: 兀樹枝葉摧落枯朽塚間。復有非法斷事破
T0720_.16.0856b17: 床置于塚間。或時復有投淵赴火臥棘刺上。
T0720_.16.0856b18: 種種苦行如爆熾火焚燒塚間。或時復有自
T0720_.16.0856b19: 恃色力。及以命財憍慢汚穢盈集塚間。或
T0720_.16.0856b20: 有嫌恨怨嫉棘刺充滿塚間。或時復有惡覺
T0720_.16.0856b21: 觀蠅壞於善根。不淨疽蟲臭穢汚辱集在死
T0720_.16.0856b22: 屍。或有五蓋煩惱怨賊遊止塚間。或有計我
T0720_.16.0856b23: 及以我所。諸呪術師集在塚間。復有異見
T0720_.16.0856b24: 種種邪論。如狐梟鴟發大惡聲叫呼塚間。復
T0720_.16.0856b25: 有羅刹捉愛羂 &MT05239;

。或有羅刹持睡眠杵喜樂
T0720_.16.0856b26: 五欲。而復手秉三歧利叉。種種不善衆雜
T0720_.16.0856b27: 惡色。猖狂大喚諠呼強笑無怖畏心。或有羅
T0720_.16.0856b28: 刹搖頭動體瞋目唱叫。騰踊跳擲叱吒拍髀。
T0720_.16.0856b29: 或嘯或歌或時戲舞。瞋恚羅刹。侠怨羅刹。
T0720_.16.0856c01: 小惡重報羅刹。卒暴羅刹。貪嫉羅刹。慢慢慢
T0720_.16.0856c02: 我慢不如慢。邪慢大慢。欲非法欲貪惡貪。如
T0720_.16.0856c03: 是凶險結使煩惱諸大羅刹。不可稱數。菩薩
T0720_.16.0856c04: 到於衆結塚間。見此無明種種過惡覆於慧
T0720_.16.0856c05: 眼障蓋身＊原。令諸衆生不見四諦墜墮惡
T0720_.16.0856c06: 趣復作此言。是無明者於生死曠路而作導
T0720_.16.0856c07: 首。能然生老病死之火大聚。是諸煩惱結
T0720_.16.0856c08: 業之母。閉涅槃門開衆惡趣。能作大形彌綸
T0720_.16.0856c09: 三界遍一切處。放逸大頭疑結廣額。幻惑醜
T0720_.16.0856c10: 面邪念皰鼻邪見之目莫眼童子。四到掣
T0720_.16.0856c11: 電伺怨報惡。多毛耽耳欺誑詐僞。深廣邃眉
T0720_.16.0856c12: 瞋恚忿戻以爲利牙。貪欲醜惡作上麁脣。嫉
T0720_.16.0856c13: 妬脣弊返脣下垂。邪命諂曲虚假矯稱。貪嗜
T0720_.16.0856c14: 利養以爲利齒。六十二見以爲其髮。三愛
T0720_.16.0856c15: 饕餮以爲長咽。八邪疣 &T028738;

以爲肩臂。諸惡
T0720_.16.0856c16: 律儀以爲長爪。忍受結業以爲兩乳。不知厭
T0720_.16.0856c17: 足 &MT00010;

脹洪大以爲其腹。睡悔深黒以爲其臍。
T0720_.16.0856c18: 多欲貪愛以爲陰尻。十八諸界以爲兩髀。非
T0720_.16.0856c19: 法欲惡欲以爲兩膝。我見人見以爲脚足。無
T0720_.16.0856c20: 慚大象垢穢濕皮以爲衣服。無愧青惡汚膩
T0720_.16.0856c21: 麁褐以爲其被坐結使床。衆結羅刹以爲侍
T0720_.16.0856c22: 從處。彼煩惱諸惡羅刹。大衆之中雖有千舌
T0720_.16.0856c23: 説其過罪不能令盡。又見無明羅刹。死封印
T0720_.16.0856c24: 輪在傍旋轉。世間智人見而振悚。菩薩爾時
T0720_.16.0856c25: 倍加精進。獲得増上一心定意。發大喜踊尋
T0720_.16.0856c26: 時次第清淨心生。得不動地。堅立之脚即趣
T0720_.16.0856c27: 無明羅刹之所。到無惱地平正之處。除諸瞋
T0720_.16.0856c28: 忿嫌恨毒心棘刺沙石。八法塵土慈雨灌注。
T0720_.16.0856c29: 以灑于地生諸善根。清茂軟草善根安樂。以
T0720_.16.0857a01: 爲二足四攝之法。堅持於足與衆超異。以定
T0720_.16.0857a02: 左手總六十二見之大亂髮。以智右手拔於
T0720_.16.0857a03: 利劍。以諸衆生不請之心。大師子吼高聲唱
T0720_.16.0857a04: 言。我於無量佛所。積集善法以大乘車誓度
T0720_.16.0857a05: 一切。無量劫中精進之果今以成就。一切
T0720_.16.0857a06: 衆生爲生死大火之所焚燒。我今應當爲其
T0720_.16.0857a07: 除滅摧伏結賊斷諸行脈。爲出世道拔其險
T0720_.16.0857a08: 難。無明羅刹聞是吼聲宣調戲臂大笑而言。
T0720_.16.0857a09: 大梵天王魔醯首羅毘紐帝釋四天日月星
T0720_.16.0857a10: 辰。悉皆屈膝來在我前爲我制控婆藪仙婆
T0720_.16.0857a11: 藪憂留掘婆梨。如是等無量諸仙。各以智徳
T0720_.16.0857a12: 望出我界。然其皆爲我所迷惑不知出徑。一
T0720_.16.0857a13: 切衆生我皆上著生死輪上。輪迴有中使不
T0720_.16.0857a14: 自在。如是之事悉我所作。是何嬰愚不自籌
T0720_.16.0857a15: 量而捉我髮。然諸人天阿修羅一切衆生。以
T0720_.16.0857a16: 我勇壯耗擾不停。汝爲是誰。輕速躁疾來至
T0720_.16.0857a17: 我所。在於我前而大哮吼。善根發起如日
T0720_.16.0857a18: 初出。是我昔來未嘗聞覩。一切衆生無知所
T0720_.16.0857a19: 盲。汝之慧眼開視分明。鑒察微妙乃如是乎。
T0720_.16.0857a20: 誰於生死苦惱之海大波浪中。卒教津濟令
T0720_.16.0857a21: 到彼岸。一切凡愚處於邪徑。誰爲引導忽示
T0720_.16.0857a22: 正道。誰於無明大黒闇中。欻然慧炬顯照幽
T0720_.16.0857a23: 冥。我之教命三界之中咸皆承順無能違者。
T0720_.16.0857a24: 諸仙外道一切悉皆甘樂。我界摩醯首羅大
T0720_.16.0857a25: 梵天等。以我之力生於常想。是誰無畏最勝
T0720_.16.0857a26: 之人有大膽勇而不懼我。敢捉我髮善哉善
T0720_.16.0857a27: 哉。而汝今者必定從於佛種中生。正觀之力
T0720_.16.0857a28: 無比功徳大悲爲體。必是菩薩悲救衆生。其
T0720_.16.0857a29: 徳尊嚴如須彌山王。除此勝人一切世間無
T0720_.16.0857b01: 敢擧手捉我髮者。菩薩答言。汝之所説實爲
T0720_.16.0857b02: 眞正。我自昔來修諸善行。皆爲救濟一切衆
T0720_.16.0857b03: 生。如汝所説。言菩薩者。我即是也。無明曰。
T0720_.16.0857b04: 大心衆生汝智不動決定。救他怨親平等悉
T0720_.16.0857b05: 爲一味。如盛熾火燋然生葉。汝今慧火燋
T0720_.16.0857b06: 然於我亦復如是。汝今堅正我從汝教終不
T0720_.16.0857b07: 敢違。菩薩言。我以苦空無常無我所印之處。
T0720_.16.0857b08: 遣汝速去不得疑滯。菩薩説此印已。無明羅
T0720_.16.0857b09: 刹將諸煩惱諸惡軍衆。逃竄走入九十六種
T0720_.16.0857b10: 邪論之中。其所居止住愚癡心。菩薩爾時廣
T0720_.16.0857b11: 集種種道品資糧。無師獨悟滅於無明。是故
T0720_.16.0857b12: 衆人應修六度廣集善法
T0720_.16.0857b13:     能善觀察聖所説後獲大樂解深義
T0720_.16.0857b14:     我昔曾聞有盲人在空空中弄木杵
T0720_.16.0857b15:     杵端衝屋著蜂窠盲聞蜂聲逃出避
T0720_.16.0857b16:     ＊空中有驢被蜂螫驢被毒痛出墮淵
T0720_.16.0857b17:     淵中惡龍懷忿恚起大雲雷雨大雹
T0720_.16.0857b18:     於空聚落下霹靂聚中惡鬼極瞋忿
T0720_.16.0857b19:     遍於國界雨大火世界衆生火所逼
T0720_.16.0857b20:     皆共逃走入大河河底水中羅刹宮
T0720_.16.0857b21:     噉諸衆生血精氣諸入河者至彼宮
T0720_.16.0857b22:     極受苦毒入迴覆復入石山唯一孔
T0720_.16.0857b23:     衆生出孔入大海海水鹹苦消肌體
T0720_.16.0857b24:     叫喚大哭稱父母諸神誰能拔濟我
T0720_.16.0857b25: 時海渚中有神馬王。常食自然成熟糧米肥
T0720_.16.0857b26: 壯翹陸。聞諸衆生受苦惱聲。馬王唱言。誰於
T0720_.16.0857b27: 今者欲度彼岸到閻浮提。諸墮水人皆擧右
T0720_.16.0857b28: 手而作是言。度我度我。馬王即時奮迅身體。
T0720_.16.0857b29: 八萬四千諸毛森然倶長挽捉毛者皆得脱
T0720_.16.0857c01: 苦。以何義故引如此喩。言盲人者。喩於一
T0720_.16.0857c02: 切衆生無明。蜂喩於行。驢喩於識。驢墮淵
T0720_.16.0857c03: 者。喩識墮名色。空聚落者。喩於六情。雹霹
T0720_.16.0857c04: 靂者。喩六情中無常患害。惡鬼者。即喩於
T0720_.16.0857c05: 觸。雨火者。喩於諸受。投入河者。即喩於愛。
T0720_.16.0857c06: 水中羅刹食人精氣者。喩於四取。入＊迴覆
T0720_.16.0857c07: 者喩於三有。大石孔者。即喩於生。言大海
T0720_.16.0857c08: 者。喩於老死憂悲衆苦。神馬王者。喩佛以善
T0720_.16.0857c09: 功徳正志堅實肥大之身。以正念定八萬四
T0720_.16.0857c10: 千諸善之毛。爲諸衆生起悲愍心。一切衆生
T0720_.16.0857c11: 皆受大苦。爲生所生爲老所老爲死所死。然
T0720_.16.0857c12: 諸衆生不知方便求出要路。諸佛於中引接
T0720_.16.0857c13: 衆生令得離苦。能乘馬者。即是行人乘於法
T0720_.16.0857c14: 輪。憍陳如等五比丘夜舍等五人。及諸豪貴
T0720_.16.0857c15: 長者子五十人。賢邑衆等六十人。優樓頻螺
T0720_.16.0857c16: 迦葉兄弟千人。舍利弗大目連等二百五十
T0720_.16.0857c17: 人。頻婆娑羅王等八萬四千人。於最末後須
T0720_.16.0857c18: 拔陀羅乃至遺法八萬四千諸深法藏。若有
T0720_.16.0857c19: 衆生得聞一句一偈之者。一切皆得與大涅
T0720_.16.0857c20: 槃而作因縁
T0720_.16.0857c21: 無明羅刹集卷下
T0720_.16.0857c22:
T0720_.16.0857c23:
T0720_.16.0857c24:
T0720_.16.0857c25:
T0720_.16.0857c26:
T0720_.16.0857c27:
T0720_.16.0857c28:
T0720_.16.0857c29:

Footnote:

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