SAT DB

T0720_.16.0850a16:
T0720_.16.0850a17:
T0720_.16.0850a18: No.720
T0720_.16.0850a19:

T0720_.16.0850a20:

或　爲　一　卷　或　爲
二　卷　今　此　三　卷

T0720_.16.0850a21: 失譯人名附秦録
T0720_.16.0850a22: 十二縁者。生死之本一切衆生之所窟宅。天
T0720_.16.0850a23: 魔波旬所居境界。若有智慧能觀因縁種種
T0720_.16.0850a24: 過患。永斷生死過。魔界者天魔。爾時生大
T0720_.16.0850a25: 憂惱。因縁大海深廣無際智者入中。譬如商
T0720_.16.0850a26: 主觀察性相能解了已。即便獲得一切種智。
T0720_.16.0850a27: 無上珍寶於諸呪中最良最妙。諸佛世尊於
T0720_.16.0850a28: 無量劫。修六波羅蜜集諸善行斷衆結使。與
T0720_.16.0850a29: 陰魔死魔煩惱魔。作堅誓竟永斷生死超出
T0720_.16.0850b01: 三界。成就十力四無所畏。於一切法得無礙
T0720_.16.0850b02: 智。爲一切衆生作大明證。證寂滅者爲三界
T0720_.16.0850b03: 衆生眞善親友。能轉法輪吹大法蠡撃大法
T0720_.16.0850b04: 鼓然大法燈。施大法橋汎大法船。擧大法帆
T0720_.16.0850b05: 高聲唱言。令度彼岸者究盡弘誓。摧伏一切
T0720_.16.0850b06: 諸外道衆。度脱一切諸有縁者。使諸人天皆
T0720_.16.0850b07: 生信解。如是大人於諸餘法。皆不生於未曾
T0720_.16.0850b08: 有心。於因縁法乃起甚深希有之想。唯佛如
T0720_.16.0850b09: 來乃能究盡解甚深義。其餘智人所不能了。
T0720_.16.0850b10: 正使大仙黄頭之等。恃己智慧生大憍慢。猶
T0720_.16.0850b11: 爲無明之所障翳。以有漏智造諸經論。亦不
T0720_.16.0850b12: 能免邪見倒惑。雖復草衣斷食空閑獨靜百
T0720_.16.0850b13: 千苦行。終不能於生死之中得少解脱。一切
T0720_.16.0850b14: 衆生爲無明覆故生於貪。貪因縁故入於大
T0720_.16.0850b15: 海。惡風迴覆遠渉曠野懸嶮之路。置死戰
T0720_.16.0850b16: 場互相殘害。具受種種無量苦惱。若能深解
T0720_.16.0850b17: 十二縁者。見是因縁於此三界五道之中。造
T0720_.16.0850b18: 諸業行受種種形。譬如世間善作樂者。能使
T0720_.16.0850b19: 八音宮商和諧。聲律相應同時倶作。又如巧
T0720_.16.0850b20: 畫善布衆彩殊形異像森然顯著。十二因縁
T0720_.16.0850b21: 亦復如是。能善和諧造作業果轉輪生死
T0720_.16.0850b22: 無有窮已。如緊那蟲有三時變。初作土色
T0720_.16.0850b23: 中作赤色後作黒色。十二因縁亦復如是。能
T0720_.16.0850b24: 變衆生作老病死三有五趣四大毒蛇五陰
T0720_.16.0850b25: 惡賊六入空聚。又能變作轉輪聖王釋梵四
T0720_.16.0850b26: 天及以小王受諸快樂。或作人身貴賤貧富
T0720_.16.0850b27: 愚智壽夭。或作地獄餓鬼畜生之形。備受苦
T0720_.16.0850b28: 毒不可稱數。世尊於此無師獨覺以智慧藥
T0720_.16.0850b29: 錍。抉開驕陳如等無明眼瞙。以大法雨滅
T0720_.16.0850c01: 優樓迦葉等煩惱熾火。以智因縁最上智藥
T0720_.16.0850c02: 治舍利弗大目連等結使之病。以此智鉤鉤
T0720_.16.0850c03: 摩訶迦葉入佛正道。以法梯橙令大石婆
T0720_.16.0850c04: 羅門趣解脱堂。以此智斧斫尊者摩訶迦旃
T0720_.16.0850c05: 延阿 &T072933;

樓大富樓那摩訶拘絺羅難陀孫陀
T0720_.16.0850c06: 羅難陀諸羅漢等有身之樹。以此眞智能除
T0720_.16.0850c07: 梵王生一切智想。以此智力能令天帝求爲
T0720_.16.0850c08: 弟子。以此法財分與頻婆娑羅王將從八萬
T0720_.16.0850c09: 四千人。悉令充足而無損減。以此正智使白
T0720_.16.0850c10: 淨王作法王子。以此大智救拔極惡殃掘魔
T0720_.16.0850c11: 羅阿鼻之苦。能迴婆羅門居士向於正道。能
T0720_.16.0850c12: 作如是大莊嚴事。使淺智女人入深覺意。以
T0720_.16.0850c13: 如是力能摧伏長爪梵志。能壞薩遮尼揵勇
T0720_.16.0850c14: 猛之力。能使菴木吒婆羅門生大恐怖。能止
T0720_.16.0850c15: 息尸羅匐婆羅門大智之想。以此甘露嬰愚
T0720_.16.0850c16: 之人飮服之者皆成大智。以此呪力使四大
T0720_.16.0850c17: 毒蛇所不能螫。陰拔刀賊不能隨逐。以此法
T0720_.16.0850c18: 眼見六入空聚。以此法軍破五蓋怨。能護智
T0720_.16.0850c19: 首不畏五欲。以此智舡度於結使波浪大海
T0720_.16.0850c20: 到涅槃岸。以此智慧度大灰河。不令燒煮内
T0720_.16.0850c21: 外諸入。能使苦受惡刺刺而不入。能於無明
T0720_.16.0850c22: 大黒闇中而不迷沒。若有衆生能觀察者爲
T0720_.16.0850c23: 作照明。能安立衆生戒之平地。得於念處以
T0720_.16.0850c24: 爲止息。渉正勤路上如意堂。登五根樓入五
T0720_.16.0850c25: 力室。嗅七覺香飮八正水。坐於有餘涅槃之
T0720_.16.0850c26: 状。觸於四禪無漏涼風。能如此者即是衆
T0720_.16.0850c27: 生眞善知識。不毀淨戒能修禪定。増長覺慧
T0720_.16.0850c28: 能壞惡趣。得解脱道觀四諦方。焚諸見草破
T0720_.16.0850c29: 身見石。摧滅戒取大阿修羅。明見於魔五欲
T0720_.16.0851a01: 之弶度於曠野險惡之路。入涅槃城絶貪欲
T0720_.16.0851a02: 網。破於嫉妬毘舍遮鬼。洗除慳貪吐出我慢。
T0720_.16.0851a03: 下我我所拔三毒根。滅諸結使止生死輪。斷
T0720_.16.0851a04: 愛身索壞因縁鎖。能摧三有茂盛大樹。永
T0720_.16.0851a05: 離胞胎度老病死憂悲苦惱大苦之海
T0720_.16.0851a06:     欲知因縁體性幽微若以少智
T0720_.16.0851a07:     説其實相如人以頭欲壞石山
T0720_.16.0851a08:     是最大網彌綸三界此是邪林
T0720_.16.0851a09:     迷惑行者此是惡羂羂凡夫鹿
T0720_.16.0851a10:     入此羂者善法消滅摩旃陀羅
T0720_.16.0851a11:     毒箭所射此是智攅＊攅因縁海
T0720_.16.0851a12:     誰＊攅縁海釋迦牟尼成就大智
T0720_.16.0851a13:     涅槃甘露
T0720_.16.0851a14: 此十二縁。唯佛能見能除己惑及以化他。如
T0720_.16.0851a15: 昔所聞折吒王在鬱禪耶城。精勤修施好行忍
T0720_.16.0851a16: 辱恭敬宿長。勇猛大力兵衆強盛威伏四海。
T0720_.16.0851a17: 明於治斷綏撫黎庶如母牛念犢。後於異時
T0720_.16.0851a18: 鬱禪耶城疾疫大行死者過半。城中人民遂
T0720_.16.0851a19: 致希少。雖復呪藥欲禳災患。如蘇注火倍増
T0720_.16.0851a20: 熾劇。死亡者衆路少人跡。狐狼野干滿於里
T0720_.16.0851a21: 巷亦入人舍。鵰鷲群飛。翳障日月。擧城悲
T0720_.16.0851a22: 號涕泣盈路。積屍城中猶如塚墓。時折吒王
T0720_.16.0851a23: 見國人民死喪者衆。心懷憂惱如入戰陣爲
T0720_.16.0851a24: 怨所擒。愁悴憂怖發憤忘死。於夜靜時獨設
T0720_.16.0851a25: 方計。立志確然思趁疫病鬼。以阿伽陀藥
T0720_.16.0851a26: 遍塗身體。呪索結身著如意寶鎧。手捉利
T0720_.16.0851a27: 劍單己獨歩。即從殿下出于宮門。往到城中
T0720_.16.0851a28: 四衢道頭神寺塔廟。遍觀井中及橋梁下。處
T0720_.16.0851a29: 處林樹及市肆間。見有諸鬼色貎不同言音
T0720_.16.0851b01: 各異。殘害凶惡殺害無度。死人屍骸羅列其
T0720_.16.0851b02: 前髑髏爲器盛人血髓。手探腸肚糞血沾汚。
T0720_.16.0851b03: 或以人腸交絡身體。諍食死人鬥諍牽掣。如
T0720_.16.0851b04: 是惡鬼魑魅魍魎充滿城中。王見是已如金
T0720_.16.0851b05: 翅鳥欲取龍時。即入鬼中呾叱鬼言何以故
T0720_.16.0851b06: 是。以偈問曰
T0720_.16.0851b07:     何故以人腸交絡汝身體
T0720_.16.0851b08:     手捉髑髏器盛滿血髓腦
T0720_.16.0851b09:     生爲惡疫病常斷人命根
T0720_.16.0851b10:     噉食人血肉用自充飽足
T0720_.16.0851b11: 諸鬼即時以偈答曰
T0720_.16.0851b12:     我是夜行鬼法食人髓肉
T0720_.16.0851b13:     肪膏及五藏盡皆所甘嗜
T0720_.16.0851b14:     汝民今災患實是我所作
T0720_.16.0851b15: 王復問言。如是災患實汝作也。羅刹答言。是
T0720_.16.0851b16: 我所作。王復語鬼。汝今何不速捨此事。諸
T0720_.16.0851b17: 鬼答言。我不能捨所以者何
T0720_.16.0851b18:     刺法頭尖火體性熱羅刹之性
T0720_.16.0851b19:     法食人肉
T0720_.16.0851b20: 王語鬼言。汝今云何不欲捨耶。汝不見我刀
T0720_.16.0851b21: 色如青雲亦如優鉢華。亦如毒蛇大瞋恚時。
T0720_.16.0851b22: 以我臂力捉此利劍足能令汝捨此惡事。羅刹
T0720_.16.0851b23: 答言。人帝汝得自在設以利刀切割我身猶
T0720_.16.0851b24: 如胡麻。雖能如是災患之火猶不可滅。王言
T0720_.16.0851b25: 云何不滅。羅刹即時。指南大樹而答王言。今
T0720_.16.0851b26: 彼樹下有大羅刹。面有三眼顧眄揮霍状貎
T0720_.16.0851b27: 兇醜。手摩目視能爲災厲死亡。疾病皆由彼
T0720_.16.0851b28: 作。令諸衆生死斃都盡。汝大丈夫可先降彼。
T0720_.16.0851b29: 彼若伏者我等隨順。王聞此語疾走往趣叱
T0720_.16.0851c01: 言汝名字誰。羅刹答言。我名乘腹隨欲現形
T0720_.16.0851c02: 以我之力使汝人民悉被災患。王聞是已便自
T0720_.16.0851c03: 唱言。我今得息。羅刹問曰。云何言息。王言。
T0720_.16.0851c04: 我久思惟誰苦世間。今始得汝便爲不復疲苦
T0720_.16.0851c05: 也。羅刹問言。汝今欲作何等。王言。我此利劍
T0720_.16.0851c06: 未曾嘗血。今爲國人必以此刀當飮汝血如
T0720_.16.0851c07: 飮甘露。羅刹言。徒爲此事不能解汝疲勞之
T0720_.16.0851c08: 果。王問言。云何不解疲勞之果。羅刹答言。汝
T0720_.16.0851c09: 今且觀南三門裏有羅刹名曰大鼓。須勇健
T0720_.16.0851c10: 力乃可降伏。我今住此不棄汝走先可降彼。
T0720_.16.0851c11: 王聞其言。於大闇中奮劍直進即到南門。見
T0720_.16.0851c12: 大鼓羅刹高視却偃翹脚而坐。身有三頭著
T0720_.16.0851c13: 于甲冑。捉三歧戟其色青黒甚可怖畏。王
T0720_.16.0851c14: 即念言。彼鬼今日作惡已竟自得閑樂。唯我
T0720_.16.0851c15: 慘悴以我威武。能使諸王頂戴我足爲此羅
T0720_.16.0851c16: 刹之所陵惱。羅刹見王威徳嚴厲。驚惶而起
T0720_.16.0851c17: 叉手合掌。擧著頂上而作是言。善來大王。威
T0720_.16.0851c18: 徳尊重如似帝釋。悲救世人來至我所。王言
T0720_.16.0851c19: 羅刹。汝爲我民作大衰患。詐稱讃我所作極
T0720_.16.0851c20: 惡。羅刹言。王若信我語者聽我所説。世間災
T0720_.16.0851c21: 患及非災患非我所作。今城外有鬼名摩訶舍
T0720_.16.0851c22: 涅。於夜行中最爲自在。四頭四面有大威力
T0720_.16.0851c23: 是我之主。若能伏彼得大名稱。王聞此語疾
T0720_.16.0851c24: 走出城見彼羅刹。以髑髏爲鬘繋四頭上。以
T0720_.16.0851c25: 大象濕皮而作衣服。復以蟒蛇縈繋其腰。種
T0720_.16.0851c26: 種毒蛇以爲瓔珞。鋸牙雙出用懸人腹。其身
T0720_.16.0851c27: 洪壯以血塗之。手足支節如赤栴檀。復以
T0720_.16.0851c28: 髑髏盛滿血膿安置于前。吁吸啜噉以爲
T0720_.16.0851c29: 飽足。手捉利戟繞死人屍王覩是已儀容嚴
T0720_.16.0852a01: 肅雄心振動。譬如暴風吹鼓大樹。如兩師
T0720_.16.0852a02: 子共相見時。即奮威猛譀 &T048354;

而言。叱夜行
T0720_.16.0852a03: 主欺我何甚。縱放毒惡傷害我民。呪藥醫療
T0720_.16.0852a04: 如蘇注火。汝於今者死時到矣。羅刹答言。
T0720_.16.0852a05: 地主且莫速忿聽我且説。爲災患者先問我
T0720_.16.0852a06: 過然後加罪。百姓災患非我所作。而我微弱
T0720_.16.0852a07: 不得自在爲他使役。於此前路有婦女鬼。爲
T0720_.16.0852a08: 彼驅策制不由己。王復問言。彼婦女者状貎
T0720_.16.0852a09: 云何。答言。極惡外詐善軟心懷毒虐。須臾
T0720_.16.0852a10: 變惑若干色像須降伏彼我當隨從。王即思
T0720_.16.0852a11: 惟此不自在但當求彼。時羅刹女捨己身相。
T0720_.16.0852a12: 而化作王所重夫人。在王後行語於王言。我
T0720_.16.0852a13: 常爲王最所愛重。何以棄我夜行至此更愛
T0720_.16.0852a14: 誰耶。王於爾時卒聞其言未體眞僞迴首顧
T0720_.16.0852a15: 瞻。尋知是鬼。王語其言。大徳且住汝噉一
T0720_.16.0852a16: 城人民都盡。而於今者欲食我耶。譬如暴河
T0720_.16.0852a17: 力能漂沒。唯不能浮大石重山。王捉其手而
T0720_.16.0852a18: 語之言。捨汝幻惑復汝本形。汝作大惡今我
T0720_.16.0852a19: 執汝非枉横也。羅刹即時合掌作禮而言。我
T0720_.16.0852a20: 今誠心歸命於王。王時即更聞有異聲顧望
T0720_.16.0852a21: 四方。羅刹問言。何以顧望。王復問言。是何
T0720_.16.0852a22: 妙聲。羅刹答言。我過欲導發此歌音聲。彈
T0720_.16.0852a23: 琴聲者是我根本。一切災患彼女所爲。坐彼
T0720_.16.0852a24: 女人使我住此。王時即便知此羅刹爲他所
T0720_.16.0852a25: 使。復捉歌女而問之言。汝名爲誰。羅刹答
T0720_.16.0852a26: 言。我名三垂髮。復作是言。我更有王名曰
T0720_.16.0852a27: 四牙。王聞此語即捨歌女。求彼四牙羅刹即
T0720_.16.0852a28: 擒獲之。時此四牙語於王言。亦非我過。去
T0720_.16.0852a29: 此不遠有六羅刹。一名雲盧。二名山岳。三名
T0720_.16.0852b01: 甕腹。四者金剛主。五者見毒。六名擲羂。
T0720_.16.0852b02: 此六羅刹童子是我之主。王聞此語往趣其
T0720_.16.0852b03: 所。即復捉得彼六羅刹。羅刹復言。我亦爲
T0720_.16.0852b04: 他使。王即問言。誰使於汝。六羅刹言。有二
T0720_.16.0852b05: 羅刹。一名牛耳。二名手戟。能使於我。王即
T0720_.16.0852b06: 推得。復語王言。我不自在我更有主。問言
T0720_.16.0852b07: 是誰。羅刹答言。名速疾金翅鳥。即時復捉
T0720_.16.0852b08: 彼金翅鳥。金翅鳥言。有三男子是我之主。一
T0720_.16.0852b09: 名極惡。二名火髮。三名栴檀。王即思惟我
T0720_.16.0852b10: 今求鬼欲滅災患。而此諸鬼展轉相示曠路
T0720_.16.0852b11: 長遠。雖復長遠若不推得。其根本者終不休
T0720_.16.0852b12: 息。王復前進見三羅刹。彼羅刹等遙見王來
T0720_.16.0852b13: 即便避走。王即言住。我此利劍未曾施用。我
T0720_.16.0852b14: 爲擁護國民。跋渉遠路故來至此。汝等云何
T0720_.16.0852b15: 返捨我走。羅刹聞王安慰之言。尋便迴還合
T0720_.16.0852b16: 掌而言。離此不遠有浪叢塚諸惡禽獸樔穴。
T0720_.16.0852b17: 彼中＊狐狼野干豺狸羆虎鵰鷲鴟梟互相搏
T0720_.16.0852b18: 食。出大惡聲交横充滿。王復問言。彼有何
T0720_.16.0852b19: 物。答言。彼有羅刹。形貎麁大癰踵肥脹笑
T0720_.16.0852b20: 渇皴剥。色若黒雲搖動。兩目光如掣電。利
T0720_.16.0852b21: 牙重出銜脣瞋怒。種種鬼神以爲眷屬。諸惡
T0720_.16.0852b22: 鬼神無不率從。世間非法皆是彼作。兇黨熾
T0720_.16.0852b23: 盛最難調伏。若能降伏大力鬼者。王之威
T0720_.16.0852b24: 徳流聞天下。我等亦當屈折隨順。王聞此語
T0720_.16.0852b25: 勇猛奮發不能自制。如海濤波即到彼所。塵
T0720_.16.0852b26: 霧晦暝猛風絶炎吹死人段。障蔽昏暗都
T0720_.16.0852b27: 無所見。見彼羅刹形容状貎如向所説。繞其
T0720_.16.0852b28: 左右臭穢盈積。處處皆有髑髏之𧂐髮爪之
T0720_.16.0852b29: 聚積如山岳。弊壞故衣散壞在地 &T027555;

甕破瓦
T0720_.16.0852c01: 無可行處。或見膖脹疽蟲爛壞。惡聲怪戰
T0720_.16.0852c02: 遍滿其中。如刀兵劫甚可怖畏。復有諸鬼皆
T0720_.16.0852c03: 食肉血以自肥飽。都是兇險殘害之衆。眼如
T0720_.16.0852c04: 電光頭上火然。鼻大皰凸雙牙鋒出。其耳如
T0720_.16.0852c05: 箕。形状醜惡説不可盡。虎狼之皮以爲衣服。
T0720_.16.0852c06: 髑髏盛脂置于右手寫著火中。王見是已
T0720_.16.0852c07: 即便憂愁唱言。咄哉云何自恃己力暴惡乃
T0720_.16.0852c08: 爾。我不摧滅不得自立。若以呪藥之力鬼皆
T0720_.16.0852c09: 走散。我今應當疾走直前。以其左手捉羅刹
T0720_.16.0852c10: 髮。我爲國民除災患故。必當滅此羅刹之主。
T0720_.16.0852c11: 作是語已遍觀四方。即時騰踊如師子吼。
T0720_.16.0852c12: 上歸諸天四方神祇。國中災患毒樹之本我
T0720_.16.0852c13: 當拔去即頓其髮。羅刹自恃力 &T005485;

笑言。誰
T0720_.16.0852c14: 於暴河乃欲截流。誰人虎口欲數其齒。而故
T0720_.16.0852c15: 來觸猛惡毒蛇。一切世間雄猛丈夫。數千億
T0720_.16.0852c16: 萬我皆摧滅。云何敢爾頓掣我髮且置勿言。
T0720_.16.0852c17: 而一切世間大力雄猛都無有能與我敵者。
T0720_.16.0852c18: 唯除折吒。是誰小 &T072582;

敢捉我髮。王聞稱已即
T0720_.16.0852c19: 時喜勇而語鬼言。善哉賢士。言折吒者即我
T0720_.16.0852c20: 身是。鬼聞是語驚喜而言。聽我悔過願王垂
T0720_.16.0852c21: 愍莫加瞋忿。自今已後一切災患爲王除去。
T0720_.16.0852c22: 作是語已忽然不現。王威力故鬼神退散。國
T0720_.16.0852c23: 中人民倍復熾盛。無諸災患同於諸天◎
T0720_.16.0852c24: 無明羅刹集卷上
T0720_.16.0852c25:
T0720_.16.0852c26:
T0720_.16.0852c27:
T0720_.16.0852c28:
T0720_.16.0852c29:
T0720_.16.0853a01:
T0720_.16.0853a02:
T0720_.16.0853a03: 無明羅刹集卷中
T0720_.16.0853a04: 失譯人名附秦録
T0720_.16.0853a05: ◎復次以何義故説此譬喩。不爲綺語不爲
T0720_.16.0853a06: 非時。所以者何。爲欲増廣佛法甚深義故。爲
T0720_.16.0853a07: 欲顯示因縁理故。作是種種衆多方喩。言王
T0720_.16.0853a08: 城者。喩於三有。三有城中有生老病死憂悲
T0720_.16.0853a09: 苦惱。愛別離苦求不得苦怨憎會苦。毀罵惡
T0720_.16.0853a10: 名持戒破戒。如是種種無量諸苦不可稱計。
T0720_.16.0853a11: 煩惱災疫喪失善根。菩薩悲愍猶如母牛念
T0720_.16.0853a12: 於犢子。而爲衆生作眞親友。堅誓勇猛救濟
T0720_.16.0853a13: 一切。善知生死結習因果。善能曉了法以非
T0720_.16.0853a14: 法。具足四攝成就一乘。大心衆生觀察五道
T0720_.16.0853a15: 輪轉受苦。常爲四大毒蛇五陰怨賊六入空
T0720_.16.0853a16: 聚。愛詐親善愚癡五欲計我我所之所侵害。
T0720_.16.0853a17: 是諸衆生煩惱所縛。云何今者而不拔濟。菩
T0720_.16.0853a18: 薩思惟如是事已。從宮殿起即便出家。被精
T0720_.16.0853a19: 進鎧四攝神呪而自擁護。身念良藥以自塗
T0720_.16.0853a20: 體。忍辱功徳以爲矛盾。無量劫中所修智慧
T0720_.16.0853a21: 猶如利劍。專心正念如王大道。坐道場時觀
T0720_.16.0853a22: 察一切世間苦原。發大弘誓必拔其本。此
T0720_.16.0853a23: 苦＊原者。逼切衆生爲大苦惱衆患之首。九十
T0720_.16.0853a24: 六種愚癡所弊。不識生老病死過患之源。菩
T0720_.16.0853a25: 薩爾時以正觀察見老病死無量苦患。解是
T0720_.16.0853a26: 義已即問老言。汝名爲誰。老即答言。我名
T0720_.16.0853a27: 爲老。菩薩問言。汝何所老。老答言。而我老
T0720_.16.0853a28: 者能老三界。菩薩問言。更何所作。老答言。
T0720_.16.0853a29: 我無所作。菩薩言。汝爲愛樂而作飢儉。汝
T0720_.16.0853b01: 懷憶念猶如野象 &T050460;

芭蕉林盡皆摧碎。汝是
T0720_.16.0853b02: 曠野懸遠嶮路。能滅六根喜樂之樂能壞壯
T0720_.16.0853b03: 色如雹害花移徙盛力。能使消滅乾竭六情。
T0720_.16.0853b04: 云何而言我無所作。老答言。此事實爾。菩
T0720_.16.0853b05: 薩言。老者二字三界都聞不解其義。老復言
T0720_.16.0853b06: 曰。汝今眞實究盡知我。菩薩問曰。彼第二者
T0720_.16.0853b07: 爲是誰耶。老答言。名之爲死。菩薩爾時即問
T0720_.16.0853b08: 死曰。今汝名字何期麁惡。死答言。不但名
T0720_.16.0853b09: 惡名下之事復甚麁惡。一切世界人天阿修
T0720_.16.0853b10: 羅夜叉鬼神我盡能殺。如大羅刹能壞國土
T0720_.16.0853b11: 我亦如是。能壞一切有生之命。菩薩問曰。怪
T0720_.16.0853b12: 哉汝最大惡無悲愍心。汝所遊行無處不至。
T0720_.16.0853b13: 下賤惡業無過於汝。死答言。如是之事實是
T0720_.16.0853b14: 我體。菩薩問曰。汝體雖爾以我心力要斷於
T0720_.16.0853b15: 汝。汝雖難伏以我精進要當伏汝。如海波浪
T0720_.16.0853b16: 不能吹山。汝亦如是豈能殺我。死答曰。汝於
T0720_.16.0853b17: 今者雖作是意恐汝未必能制於我。菩薩問
T0720_.16.0853b18: 曰。汝今何故疑我不能。死答曰。若有精進
T0720_.16.0853b19: 善巧方便乃能制我。恐汝未必勇猛精進是
T0720_.16.0853b20: 故疑汝。菩薩言。汝且觀我。於無量劫慈悲
T0720_.16.0853b21: 方便。自以己命代諸衆生。乃至重怨設以利
T0720_.16.0853b22: 劍支節解我。我於彼所恒生慈心。急難衆生
T0720_.16.0853b23: 設來投我。寧捨身命爲作救護。如是方便足
T0720_.16.0853b24: 滅汝不。死答言。何須廣説多作往返。何足
T0720_.16.0853b25: 勤勤苦惱於我。我當至誠語汝根本。此根本
T0720_.16.0853b26: 者即是生也。生者生一切世間無量苦惱。四
T0720_.16.0853b27: 大毒蛇五陰怨賊六情之器。輪迴五道皆生
T0720_.16.0853b28: 所爲。此生始有生一切苦況復中後。若受生
T0720_.16.0853b29: 者如我等苦不可稱計。若捨生者則無過患。
T0720_.16.0853c01: 一切過患由生而有。譬如無薪火無所燒。亦
T0720_.16.0853c02: 如無樹斧無所斫。亦如無瓶椎何所破。如
T0720_.16.0853c03: 無藕花霜何所敗。以喩方之知生多患。汝
T0720_.16.0853c04: 今誠心決定誓願欲斷死者必先斷生。由此
T0720_.16.0853c05: 生故有老病死憂悲苦惱諸災患等皆有勢
T0720_.16.0853c06: 力。菩薩言。我解是事若有山者金剛必壞。若
T0720_.16.0853c07: 無山者金剛雖堅何所能壞。凡有身者必有
T0720_.16.0853c08: 諸苦。若無身者苦何所苦。菩薩爾時即放老
T0720_.16.0853c09: 死而捉於生而問之曰。汝名誰耶。生答言。我
T0720_.16.0853c10: 有種種衆多名字。而我名者名中最勝號之
T0720_.16.0853c11: 爲生。菩薩問言。何故名生。生答言。汝自觀
T0720_.16.0853c12: 察。菩薩尋自觀生而作是言。然此生者出一
T0720_.16.0853c13: 切有。從二字和合出於生義。生答言。今汝
T0720_.16.0853c14: 智慧實非顛倒修理而解。菩薩問曰。而此生
T0720_.16.0853c15: 者生一切苦。何故不名出一切苦乃名生耶。
T0720_.16.0853c16: 生答言。我有此過實如汝言。菩薩問曰。汝
T0720_.16.0853c17: 不見我有堅誓願能斷汝耶。我以悲愍爲體
T0720_.16.0853c18: 能滅世間一切衆苦。生答言。善哉善哉。誠
T0720_.16.0853c19: 如所言。我不自在從他而有令我依止。諸
T0720_.16.0853c20: 有男子得是勢力能生一切生死之苦。汝若
T0720_.16.0853c21: 不信何不自觀。菩薩思惟我今觀生定知是
T0720_.16.0853c22: 有。而此三有即三大龍。能雨暴雨注於生河
T0720_.16.0853c23: 入死海水。有因縁河漂淪衆生沒溺苦海。菩
T0720_.16.0853c24: 薩爾時即便捨生而捉於有呵責有言。我爲
T0720_.16.0853c25: 一切衆生而作眞濟。秉智慧劍能斬怨敵。汝
T0720_.16.0853c26: 今云何敢自放逸莊嚴生耶。有即答言。四取
T0720_.16.0853c27: 鉤鉺鉤牽於我著於有中。四取強力捕諸嬰
T0720_.16.0853c28: 愚言。我當樂可以與有。汝但増長衆苦
T0720_.16.0853c29: 何以與有。取答言。譬如虚空不能生樹。有
T0720_.16.0854a01: 地水因縁而能生樹。若無愛水何由而得生
T0720_.16.0854a02: 於有樹。汝今不應但呵責我。菩薩即捨四取
T0720_.16.0854a03: 而捉於愛。愛語菩薩言。善來淨飯王子。汝
T0720_.16.0854a04: 於無量劫中作諸功徳集諸善行。汝之威力
T0720_.16.0854a05: 過於帝釋大梵天王。汝當留神受我小供。菩
T0720_.16.0854a06: 薩問言。汝以何供。愛答言。於五根處所受
T0720_.16.0854a07: 五欲樂是我供養。菩薩問曰。何以用此五根
T0720_.16.0854a08: 而請於我。愛答言。我以色香味觸而請於
T0720_.16.0854a09: 汝。菩薩言。汝今乃以香美毒果請於我耶。愛
T0720_.16.0854a10: 答言。云何言毒。菩薩言。此五欲者。譬如以
T0720_.16.0854a11: 羊擲置火中。又如盲人墮於深坑。違離解脱
T0720_.16.0854a12: 閉涅槃門。有智之人乃至夢中尚離五欲況
T0720_.16.0854a13: 復覺時。愛答言。諸天五欲可不勝耶。菩薩
T0720_.16.0854a14: 言。亦如幻夢有孫陀羅天女端正如日乘天。
T0720_.16.0854a15: 宮殿音樂自恣。福盡命終還墮地獄豈非欺
T0720_.16.0854a16: 誑。愛答言。汝今若嫌欲界之事。色界諸天
T0720_.16.0854a17: 豈非樂也。彼色界中安止禪定少於過患。菩
T0720_.16.0854a18: 薩言。彼色界中苦患之事我悉知之。愛答言。
T0720_.16.0854a19: 汝今云何能觀察知。菩薩言。雖得禪定生於
T0720_.16.0854a20: 梵世福盡命終墮三惡道。譬如燒炙還冷水
T0720_.16.0854a21: 灑。衆生薄福輪迴受苦。愛答言。如汝所解
T0720_.16.0854a22: 最上有頂汝心鄙賤同於芻草。菩薩問言。何
T0720_.16.0854a23: 名有頂。愛答言。四無色界名之有頂。菩薩
T0720_.16.0854a24: 問言。四無色界有何體相。愛答言。彼無色
T0720_.16.0854a25: 中所有諸天能定壽命八萬大劫。菩薩問言。
T0720_.16.0854a26: 彼大劫盡更受何等。愛答言。八萬劫盡名之
T0720_.16.0854a27: 爲終。菩薩言。嗚呼怪哉。觀於欲界苦惱無
T0720_.16.0854a28: 量。觀察色界體性必壞。至四無色不免於死。
T0720_.16.0854a29: 世界之中樂少苦多甚可哀愍。愛答言。汝今
T0720_.16.0854b01: 若欲出我境界。更復何處欲求於樂。菩薩
T0720_.16.0854b02: 問言。汝之境界爲在何處。愛答言。一切有
T0720_.16.0854b03: 爲是我境界。菩薩言。一切有爲死得自在是
T0720_.16.0854b04: 汝境界。我今超過有爲境界。死所不到永離
T0720_.16.0854b05: 死處。無愛離別怨憎會處。無生老病憂悲
T0720_.16.0854b06: 惱處。五陰盡處五根滅處一切諸根無所用
T0720_.16.0854b07: 處。一切智讃出甘露處。如此之處豈不名
T0720_.16.0854b08: 爲出汝境界。愛聞是已大笑而言。毘輸蜜多
T0720_.16.0854b09: 羅婆吒如是等無量大仙。皆有是語未見得
T0720_.16.0854b10: 者。菩薩言。彼雖欲求不知方便。愛答曰。汝
T0720_.16.0854b11: 於今者有何方便。菩薩言汝今當捨誑惑衆
T0720_.16.0854b12: 生諸大憍慢。我今拔汝譬如大象拔於小草。
T0720_.16.0854b13: 愛答言。善哉大心衆生我依於受應先取受。
T0720_.16.0854b14: 菩薩言。我今諦觀一切有生。咸皆怖畏苦之
T0720_.16.0854b15: 體相。諸根馳動悕求於樂。樂不自在由他而
T0720_.16.0854b16: 有樂。是詐僞暫有之法。凡愚之人雖數得樂
T0720_.16.0854b17: 情無厭足。樂爲放逸能劫諸根幻惑人心。墜
T0720_.16.0854b18: 陷凡夫如蠅墮蜜。得味甚寡所失甚多。不別
T0720_.16.0854b19: 好醜見便生愛。如以蘇油注於大火熾炎倍
T0720_.16.0854b20: 増。愛且小住待我擒受乃當治汝。汝之與受
T0720_.16.0854b21: 過各正等倶當罪汝。愛答言。淨飯王子汝雖
T0720_.16.0854b22: 自強欲有此意恐不禁我。何以故。往昔劫初
T0720_.16.0854b23: 有大仙人黄頭之等。出於好時壽八萬歳。道
T0720_.16.0854b24: 徳深厚尚自不能虧損於我。況汝末惡之世
T0720_.16.0854b25: 壽命短促不滿百年。菩薩言。我出惡世耶。
T0720_.16.0854b26: 愛言。實出惡世。菩薩言。今日縱令煩惱熾
T0720_.16.0854b27: 盛出於濁時。若不破汝無明之門。何得名之
T0720_.16.0854b28: 爲大丈夫。愛言。且止莫自歎譽。菩薩言。我
T0720_.16.0854b29: 稱時説而非不時。是時是處是眞實説有義
T0720_.16.0854c01: 而説。如日初出光不可隱大人智光亦難隱
T0720_.16.0854c02: 蔽。愛復答言。觀汝之志雖復勇進未見成功。
T0720_.16.0854c03: 屡自稱讃如似雲雷降注大雨孔雀歡喜。汝
T0720_.16.0854c04: 於今者但興雲雷未見雨水。如此旱雷將何
T0720_.16.0854c05: 所益以意量汝恐汝無實。菩薩言。今當示汝
T0720_.16.0854c06: 不虚妄事。我於無量劫中所積善行。一心定
T0720_.16.0854c07: 意智慧利劍當用斬汝。愛答言。何所卒。菩
T0720_.16.0854c08: 薩復言。今誰爲我作擾亂因發此歌聲。是
T0720_.16.0854c09: 誰結業煩惱之手觸三有琴。惱惑一切諂曲
T0720_.16.0854c10: 衆生。愛言。我正欲導如此歌者欲鼓於琴。是
T0720_.16.0854c11: 我之本。我於今者爲彼所作爲彼所使。菩薩
T0720_.16.0854c12: 問言。是愛耶愛。答言是。菩薩言。愛最是
T0720_.16.0854c13: 大火能燒種種處處皆遍。愛著樂者皆墮愛
T0720_.16.0854c14: 中。嬰愚墮中如蛾赴火。愛言盡觀察。菩薩
T0720_.16.0854c15: 言。我以知之貪樂生死樂必爲愛所害。嗜味
T0720_.16.0854c16: 諸鳥獸必爲網所覆。愛言。汝實知之。然我
T0720_.16.0854c17: 實能使諸凡愚著於有樂。後身必與堅 &T057344;

之
T0720_.16.0854c18: 苦。衆生貪有樂是我之所作。乃至生有頂
T0720_.16.0854c19: 還復令墮落。菩薩言。汝不妄説世間極渇
T0720_.16.0854c20: 無過於愛。如飮鹹水踰増其渇。飮有鹹水
T0720_.16.0854c21: 踰増其愛。愛言。汝莫殺我。菩薩言。汝言雖
T0720_.16.0854c22: 善心常懷惡。若不除汝我云何安。雖復如此
T0720_.16.0854c23: 汝且小住待我取受。菩薩思惟受何由生。即
T0720_.16.0854c24: 自禀勵身心勇猛不懷怯弱。去諸憒鬧得寂
T0720_.16.0854c25: 定足。入一切智地即便見受。語於受言汝久
T0720_.16.0854c26: 遠來欺弄衆生。而我爲諸衆生作不請親友。
T0720_.16.0854c27: 汝從今已後更不復得作擾亂事。受言。我作
T0720_.16.0854c28: 何擾亂。菩薩言。有受身者體性是苦。詐現
T0720_.16.0854c29: 樂相惑凡愚心。雖現親善實是大怨。受答
T0720_.16.0855a01: 言。實有是過。然諸衆生猶愛著我。如蜂採
T0720_.16.0855a02: 花但貪香味擾亂不停。菩薩言。汝言眞實。
T0720_.16.0855a03: 如人爲樂入海遭種種難。爲樂入陣箭如雲
T0720_.16.0855a04: 雨。刀鉾劍槊更相傷害。爲樂因縁遠渉嶮
T0720_.16.0855a05: 路曠野飢渇艱難非一。爲樂因縁作諸苦行。
T0720_.16.0855a06: 投淵赴火五熱炙身臥棘刺上。自餓斷食編
T0720_.16.0855a07: 椽而坐。樹皮草衣食果食菜。爲樂因縁造
T0720_.16.0855a08: 諸器械耕田墾殖。造作窟宅衣服織作。如是
T0720_.16.0855a09: 等事皆爲樂故生無量苦。受言實爾而我能
T0720_.16.0855a10: 令一切衆生爲樂因縁受無量苦。我極輕躁
T0720_.16.0855a11: 無暫停時。然諸衆生耽著受樂謂我常爾。菩
T0720_.16.0855a12: 薩言。一切衆生甚可悲愍。念念常爲汝所渇
T0720_.16.0855a13: 惑。而衆生愚闇爲汝擾惱。受言。我之過患
T0720_.16.0855a14: 不但齊是。更有諸愆倍過於此。從無始界來
T0720_.16.0855a15: 運動流轉。一切有生之類恒呑受我無有厭
T0720_.16.0855a16: 足。如油投火火不知足是皆樂著。我無有
T0720_.16.0855a17: 能見我之過咎者。菩薩言。我於今日愛怨
T0720_.16.0855a18: 賊邊。高聲大喚拔智慧劍臨欲斬之。愛言。由
T0720_.16.0855a19: 汝非我已過。審如彼言今當斬汝若汝無者
T0720_.16.0855a20: 愛則不有。受言。我不自在爲觸所使。汝雖
T0720_.16.0855a21: 害我於汝無利。菩薩即時解其次第。以智慧
T0720_.16.0855a22: 手而摩於觸。而語觸言。汝名何等生於一
T0720_.16.0855a23: 切衆生之苦。受因汝有生死脚足便得増長
T0720_.16.0855a24: 閉涅槃門。觸言。能生受者此事實爾。縁。以
T0720_.16.0855a25: 三事因縁觸乃得生。猶如鑚火人功燧鑚三
T0720_.16.0855a26: 事和合得出於火我亦如是。有眼識縁三事
T0720_.16.0855a27: 和合而有觸。生由觸因縁得生於受。若無
T0720_.16.0855a28: 六入我何從生。菩薩言。汝爲實語離三因縁
T0720_.16.0855a29: 則無有觸。生觸之流六根最近。觸爾且住
T0720_.16.0855b01: 須取六根與爾同罪。菩薩爾時體解觸相次
T0720_.16.0855b02: 推六根。此六根者色如鷰樔亦如水泡。又
T0720_.16.0855b03: 如初生癰不久當潰。有何強力自高乃爾。六
T0720_.16.0855b04: 入言。何故作如是語。菩薩言。由有汝故。與
T0720_.16.0855b05: 觸作力既自無事横生攀縁生一切苦。我斷
T0720_.16.0855b06: 諍訟豈與汝諍。六入言。我過輕微但能生觸。
T0720_.16.0855b07: 菩薩言。我今觀觸根原由汝。六入者無量苦
T0720_.16.0855b08: 惱之大窟宅。汝恒狂逸不曾寂定志。恒輕躁
T0720_.16.0855b09: 不嘗調順。所可攀縁不知厭足。六根嬰愚貪
T0720_.16.0855b10: 嗜六觸求諸六塵。六入言。大心衆生汝欲伏
T0720_.16.0855b11: 我。應當在前調伏名色。汝若勤苦欲遮於我
T0720_.16.0855b12: 應遮名色◎
T0720_.16.0855b13: 無明羅刹集卷中
T0720_.16.0855b14:
T0720_.16.0855b15:
T0720_.16.0855b16:

T0720_.16.0855b17:

無明羅刹集卷下

　集　或
　作　經

T0720_.16.0855b18: 失譯人名附秦録
T0720_.16.0855b19: ◎菩薩既得六入歸伏。即時尋復觀於名色
T0720_.16.0855b20: 知其體相。語名色言。以汝因縁能生一切衆
T0720_.16.0855b21: 生大苦。汝宜速迴還汝己業。名色言。我不自
T0720_.16.0855b22: 見己之有過。菩薩言。汝今云何不自見過。汝
T0720_.16.0855b23: 爲欺詐體相極惡。由汝因縁能生一切衆生六
T0720_.16.0855b24: 情。名色答言。此事實爾我猶如樹能生枝葉。
T0720_.16.0855b25: 既有我故便能生於六情枝葉。菩薩言。我今
T0720_.16.0855b26: 當以智慧利斧斫汝根本。六情枝葉自然墮
T0720_.16.0855b27: 落。名色言。汝不能殺我識之強壯肩膊大力
T0720_.16.0855b28: 常擁護我。而此識種若當不墮名色地中。何
T0720_.16.0855b29: 縁能生一切衆苦。菩薩言。實爾若識不處母
T0720_.16.0855c01: 胎住歌羅羅。衆生之身終不生長。識若不住
T0720_.16.0855c02: 歌羅羅者。此歌羅羅即便散壞。若散壞者何
T0720_.16.0855c03: 縁而得有衆生身。以此縁故。我今當以智慧
T0720_.16.0855c04: 之火焚識種子。菩薩遂便捨於名色。觀察於
T0720_.16.0855c05: 識而數之言。汝如幻化體性誑惑。猶如猿猴
T0720_.16.0855c06: 輕躁不住。亦如掣電不嘗暫停。如不調馬不
T0720_.16.0855c07: 著道路。亦如狂象縱逸難禁。識言。誰敢罵
T0720_.16.0855c08: 辱有爲之王。菩薩言。是誰錯謬以汝爲王。有
T0720_.16.0855c09: 何體相自稱王耶。識言。我以身爲城六入爲
T0720_.16.0855c10: 門。如我今者實是城主一切諸法皆悉隨從。
T0720_.16.0855c11: 以我爲首非王如何。菩薩言。我於百千劫中
T0720_.16.0855c12: 磨智慧劍。今當殄滅汝之王位。識言。怪哉我
T0720_.16.0855c13: 既無過横生怨嫌。菩薩言。汝云何言横生怨
T0720_.16.0855c14: 嫌。而汝能生名色之患豈非怨乎。識言。我與
T0720_.16.0855c15: 名色實相依有。若無識者則無名色。若無名
T0720_.16.0855c16: 色復無於識。菩薩言。怪哉名色與識眞爲膠
T0720_.16.0855c17: 固之大親友。一切衆生輪轉根本。識言。我於
T0720_.16.0855c18: 名色實爲膠固親怩之友。爲於業行之所走
T0720_.16.0855c19: 使。置我業中不得自在。隨其善惡受五趣
T0720_.16.0855c20: 形。菩薩言。汝爲行所使如此之過原汝須臾。
T0720_.16.0855c21: 汝雖有過待我明白。今當以慧眼觀察行已
T0720_.16.0855c22: 然後徴汝。菩薩即時捨識趣於行所。行即驚
T0720_.16.0855c23: 惶而作是言。汝是何人勇力輕身著不壞鎧。
T0720_.16.0855c24: 手秉菩提重利之劍。愚癡衆生長寢昏夜計
T0720_.16.0855c25: 於我所。而能於此恐怖可畏放逸黒暗獨在
T0720_.16.0855c26: 中行。菩薩言。汝受身璅因縁長遠。我於今
T0720_.16.0855c27: 日究盡觀察名之悉達。行即驚言從何解達。
T0720_.16.0855c28: 菩薩言。我發堅誓於往昔時供養恭敬大釋
T0720_.16.0855c29: 迦牟尼佛。洗浴與食行大精進至於今日。從

Footnote:

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