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大乘密嚴經 (No. 0681_ 地婆訶羅譯 ) in Vol. 16

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T0681_.16.0738a01: 如月在雲中性恒明潔。藏識亦爾。於轉識境
T0681_.16.0738a02: 界習氣之中而常清淨。如河中有木隨流漂
T0681_.16.0738a03: 轉。而木與流體相各別。藏識亦爾。諸識習氣
T0681_.16.0738a04: 雖常餘倶不爲所雜。諸仁者。阿頼耶識恒與
T0681_.16.0738a05: 一切染淨之法而作所依。是諸聖人現法樂
T0681_.16.0738a06: 住三昧之境人天等趣。諸佛國土悉以爲因。
T0681_.16.0738a07: 常與諸乘而作種性。若能了悟即成佛道。諸
T0681_.16.0738a08: 仁者。一切衆生有具功徳威力自在。乃至有
T0681_.16.0738a09: 生險難之處。阿頼耶識恒住其中作所依止。
T0681_.16.0738a10: 此是衆生無始時界。諸業習氣能自増長。亦
T0681_.16.0738a11: 能増長餘之七識。由是凡夫執爲所作能作
T0681_.16.0738a12: 内我。諸仁者。意在身中如風速轉。業風吹動
T0681_.16.0738a13: 遍在諸根。七識同時如浪而起。外道所計勝
T0681_.16.0738a14: 性微塵自在時等。悉是清淨阿頼耶識。諸仁
T0681_.16.0738a15: 者。阿頼耶識由先業力及愛爲因。成就世間
T0681_.16.0738a16: 若干品類。妄計之人執爲作者。此識體相微
T0681_.16.0738a17: 細難知。未見眞實心迷不了。於根境意而生
T0681_.16.0738a18: 愛著。爾時金剛藏菩薩摩訶薩。復説偈言
T0681_.16.0738a19:     汝等諸佛子 云何不見聞
T0681_.16.0738a20:     藏識體清淨 衆身所依止
T0681_.16.0738a21:     或具三十二 佛相及輪王
T0681_.16.0738a22:     或爲種種形 世間皆悉見
T0681_.16.0738a23:     譬如淨空月 衆星所環繞
T0681_.16.0738a24:     諸識阿頼耶 如是身中住
T0681_.16.0738a25:     譬如欲天主 侍衞遊寶宮
T0681_.16.0738a26:     江海等諸神 水中而自在
T0681_.16.0738a27:     藏識處於世 當知亦復然
T0681_.16.0738a28:     如地生衆物 是心多所現
T0681_.16.0738a29:     譬如日天子 赫奕乘寶宮
T0681_.16.0738b01:     旋繞須彌山 周流照天下
T0681_.16.0738b02:     諸天世人等 見之而禮敬
T0681_.16.0738b03:     藏識佛地中 其相亦如是
T0681_.16.0738b04:     十地行衆行 顯發大乘法
T0681_.16.0738b05:     普與衆生樂 常讃於如來
T0681_.16.0738b06:     在於菩薩身 是即名菩薩
T0681_.16.0738b07:     佛與諸菩薩 皆是頼耶名
T0681_.16.0738b08:     佛及諸佛子 已受當受記
T0681_.16.0738b09:     廣大阿頼耶 而成於正覺
T0681_.16.0738b10:     密嚴諸定者 與妙定相應
T0681_.16.0738b11:     能於阿頼耶 明了而觀見
T0681_.16.0738b12:     佛及辟支佛 聲聞諸異道
T0681_.16.0738b13:     見理無怯人 所觀皆此識
T0681_.16.0738b14:     種種諸識境 皆從心所變
T0681_.16.0738b15:     瓶衣等衆物 如是性皆無
T0681_.16.0738b16:     悉依阿頼耶 衆生迷惑見
T0681_.16.0738b17:     以諸習氣故 所取能取轉
T0681_.16.0738b18:     此性非如幻 陽焔及毛輪
T0681_.16.0738b19:     非生非不生 非空亦非有
T0681_.16.0738b20:     譬如長短等 離一即皆無
T0681_.16.0738b21:     智者觀幻事 此皆唯幻術
T0681_.16.0738b22:     未曾有一物 與幻而同起
T0681_.16.0738b23:     幻焔及毛輪 和合而可見
T0681_.16.0738b24:     離一無和合 過未亦非有
T0681_.16.0738b25:     幻事毛輪等 在在諸物相
T0681_.16.0738b26:     此皆心變異 無體亦無名
T0681_.16.0738b27:     世中迷惑人 其心不自在
T0681_.16.0738b28:     妄説有能幻 幻成種種物
T0681_.16.0738b29:     幻師甎瓦等 所作衆物類
T0681_.16.0738c01:     動轉若去來 此見皆非實
T0681_.16.0738c02:     如鐵因磁石 所向而轉移
T0681_.16.0738c03:     藏識亦如是 隨於分別轉
T0681_.16.0738c04:     一切諸世間 無處不周遍
T0681_.16.0738c05:     如日摩尼寶 無思及分別
T0681_.16.0738c06:     此識遍諸處 見之謂流轉
T0681_.16.0738c07:     不死亦不生 本非流轉法
T0681_.16.0738c08:     定者勤觀察 生死猶如夢
T0681_.16.0738c09:     是時即轉依 説名爲解脱
T0681_.16.0738c10:     此即是諸佛 最上之教理
T0681_.16.0738c11:     審量一切法 如稱如明鏡
T0681_.16.0738c12:     又如大明燈 亦如試金石
T0681_.16.0738c13:     遠離於斷滅 正道之標相
T0681_.16.0738c14:     修行妙定者 至解脱之因
T0681_.16.0738c15:     永離諸雜染 轉依而顯現
T0681_.16.0738c16: 大乘密嚴經卷*中
T0681_.16.0738c17:
T0681_.16.0738c18:
T0681_.16.0738c19:
T0681_.16.0738c20: 大乘密嚴經卷
T0681_.16.0738c21:   唐*天竺三藏地婆訶羅奉 *制譯
T0681_.16.0738c22:   目識境界品第七
T0681_.16.0738c23: 爾時金剛藏菩薩摩訶薩。遍觀十方從髻珠
T0681_.16.0738c24: 中放大光明。其光普照一切國土及密嚴中
T0681_.16.0738c25: 諸菩薩衆。放斯光已即告如實見菩薩言。仁
T0681_.16.0738c26: 主。雪山之中有一惡獸名爲能害。變詐百千
T0681_.16.0738c27: 以取諸獸殺之而食。若見牝鹿有子之者。便
T0681_.16.0738c28: 爲子聲悲鳴相呼。若有牝鹿便現有角。與其
T0681_.16.0738c29: 相似而往親附。彼無驚懼殺而食之。見牛馬
T0681_.16.0739a01: 等種種諸獸。悉同彼形而肆其惡。仁主。一切
T0681_.16.0739a02: 外道。於阿頼耶所生我見。亦復如是。如彼惡
T0681_.16.0739a03: 獸變種種形。著我之人所執我相。各各差別
T0681_.16.0739a04: 乃至極小。猶如微塵。仁主。是諸我執於何而
T0681_.16.0739a05: 住。不住於餘但住自識。計我之人言。我與意
T0681_.16.0739a06: 根境和合。意等和合而有識生本無有我。如
T0681_.16.0739a07: 衣與花和合而有香氣。未和合時無香可得。
T0681_.16.0739a08: 是故當知。但唯有識心及心法。無別有我如
T0681_.16.0739a09: 盤中果。如籠中燈。如伊尸迦文闍之草而可
T0681_.16.0739a10: 得者。但以因縁心心法生。此中無我亦無有
T0681_.16.0739a11: 生。微妙一相本來寂靜。是諸佛菩薩觀行之
T0681_.16.0739a12: 人内證境界。諸外道等不了唯識生於我見。
T0681_.16.0739a13: 無知法智而強分別執著有無。若一若多我
T0681_.16.0739a14: 我所論。如彼惡獸多所傷殺。此亦如是。令諸
T0681_.16.0739a15: 衆生於生死中馳騖往來。不肯親近佛及菩
T0681_.16.0739a16: 薩諸善知識。展轉遠離無歸向時。違背聖道
T0681_.16.0739a17: 失於己利。於三乘中乃至不得一乘之法。爲
T0681_.16.0739a18: 取所縛不見眞諦。不得預於密嚴之土。乃至
T0681_.16.0739a19: 名字亦不得聞。仁主。諸觀行人咸於此識淨
T0681_.16.0739a20: 除我見。汝及諸菩薩摩訶薩亦應如是既自
T0681_.16.0739a21: 勤修。復爲人説令具速入密嚴佛土
T0681_.16.0739a22:  *大乘密嚴經阿頼耶微密品第八
T0681_.16.0739a23: 爾時衆中有菩薩名曰寶手。白衆色最勝王
T0681_.16.0739a24: 言。王應請問金剛藏。住三昧者。一切世間所
T0681_.16.0739a25: 有衆法。離諸分別及以名字不相應名相應
T0681_.16.0739a26: 之名。彼法自性於何而住。此諸佛子專心願
T0681_.16.0739a27: 聞。時衆色最勝王。即隨其義而問之曰
T0681_.16.0739a28:     名想等境界 一切世間法
T0681_.16.0739a29:     爲唯是分別 爲離分別有
T0681_.16.0739b01:     如其所立名 是名何所住
T0681_.16.0739b02:     金剛自在者 願爲我宣説
T0681_.16.0739b03: 爾時金剛藏菩薩摩訶薩。以偈答
T0681_.16.0739b04:     世間種種法 一切唯有名
T0681_.16.0739b05:     但想所安立 離名無別義
T0681_.16.0739b06:     四蘊唯名字 是故説爲名
T0681_.16.0739b07:     如名摩納婆 但名無有體
T0681_.16.0739b08:     佛及諸佛子 説名唯在相
T0681_.16.0739b09:     離相而有名 不作是分別
T0681_.16.0739b10:     是故依於相 分別種種名
T0681_.16.0739b11:     譬如祑吐等 此皆無有實
T0681_.16.0739b12:     凡夫所分別 莫不皆依相
T0681_.16.0739b13:     是故世間法 離相即皆無
T0681_.16.0739b14:     瓶衣車乘等 名言所分別
T0681_.16.0739b15:     色相雖可説 體性無所有
T0681_.16.0739b16:     世間衆色法 但相無有餘
T0681_.16.0739b17:     唯依相立名 是名無實事
T0681_.16.0739b18:     王應觀世法 離名無所有
T0681_.16.0739b19:     但以分別心 而生於取著
T0681_.16.0739b20:     若離於分別 取著即不生
T0681_.16.0739b21:     無生即轉依 證於無盡法
T0681_.16.0739b22:     是故大王等 常應觀想事
T0681_.16.0739b23:     但是分別心 離此即無有
T0681_.16.0739b24:     形相體増長 散壞質與身
T0681_.16.0739b25:     如是等衆名 皆唯色之想
T0681_.16.0739b26:     想名及分別 體性本無異
T0681_.16.0739b27:     隨於世俗義 建立而不同
T0681_.16.0739b28:     若捨離名字 而求於物體
T0681_.16.0739b29:     過去及未來 此皆無所得
T0681_.16.0739c01:     能知諸識起 無有所知法
T0681_.16.0739c02:     所知唯是名 世法悉如是
T0681_.16.0739c03:     以名分別法 法不稱於名
T0681_.16.0739c04:     諸法性如是 不住於分別
T0681_.16.0739c05:     以法唯名故 想即無有體
T0681_.16.0739c06:     想無名亦無 何處有分別
T0681_.16.0739c07:     若得無分別 身心恒寂靜
T0681_.16.0739c08:     如木火燒已 畢竟不復生
T0681_.16.0739c09:     譬如人負擔 是人名擔者
T0681_.16.0739c10:     隨其擔有殊 擔者相差別
T0681_.16.0739c11:     名如所擔物 分別名擔者
T0681_.16.0739c12:     以名種種故 分別各不同
T0681_.16.0739c13:     如見杌爲人 見人以爲杌
T0681_.16.0739c14:     人杌二分別 但有於名字
T0681_.16.0739c15:     諸大和合中 分別以爲色
T0681_.16.0739c16:     若離於諸大 色性即無有
T0681_.16.0739c17:     如徳依瓶處 瓶依名亦然
T0681_.16.0739c18:     捨名而取瓶 瓶終不可得
T0681_.16.0739c19:     瓶不住瓶體 名豈住於名
T0681_.16.0739c20:     二合生分別 名量亦非有
T0681_.16.0739c21:     住於如是定 其心不動搖」
T0681_.16.0739c22:     譬如金石等 本來無水相
T0681_.16.0739c23:     與火共和合 若水而流動
T0681_.16.0739c24:     藏識亦如是 體非流轉法
T0681_.16.0739c25:     諸識共相應 與法同流轉
T0681_.16.0739c26:     如鐵因磁石 周迴而轉移
T0681_.16.0739c27:     二倶無有思 状若有思覺
T0681_.16.0739c28:     頼耶與七識 當知亦復然
T0681_.16.0739c29:     習繩之所繋 無人而若有
T0681_.16.0740a01:     普遍衆生身 周行諸險趣
T0681_.16.0740a02:     如鐵與磁石 展轉不相知
T0681_.16.0740a03:     或離於險道 而得住諸地
T0681_.16.0740a04:     神通自在力 如幻首楞嚴
T0681_.16.0740a05:     乃至陀羅尼 莫不皆成滿
T0681_.16.0740a06:     讃佛實功徳 以之爲供養
T0681_.16.0740a07:     或現無量身 一身無量手
T0681_.16.0740a08:     肩頭口及舌 展轉皆無量
T0681_.16.0740a09:     往詣十方國 供養諸如來
T0681_.16.0740a10:     或雨衆妙花 寶衣及瓔珞
T0681_.16.0740a11:     其積甚高廣 如須彌等山
T0681_.16.0740a12:     供養於如來 及以諸菩薩
T0681_.16.0740a13:     或作寶宮殿 如雲備衆彩
T0681_.16.0740a14:     化現諸天女 遊處於其中
T0681_.16.0740a15:     妓樂衆妙音 供養於諸佛
T0681_.16.0740a16:     或與佛菩薩 遊止常共倶
T0681_.16.0740a17:     一切衆魔怨 自在而降伏
T0681_.16.0740a18:     得自證三昧 已轉於所依
T0681_.16.0740a19:     闡揚五種法 八識及無我
T0681_.16.0740a20:     相續無暫停 一心而供養」
T0681_.16.0740a21:     或現身爲小 其量如微塵
T0681_.16.0740a22:     復現爲大身 無邊不可測
T0681_.16.0740a23:     種種諸色相 以供養如來
T0681_.16.0740a24:     或於自身中 普納諸世界
T0681_.16.0740a25:     復以諸世界 置之於芥子
T0681_.16.0740a26:     大海爲牛迹 牛迹海亦然
T0681_.16.0740a27:     是中諸衆生 身心無所嬈
T0681_.16.0740a28:     一切所資用 平等而饒益
T0681_.16.0740a29:     如日月如地 如水及火風
T0681_.16.0740b01:     又如大寶洲 亦如良妙藥」
T0681_.16.0740b02:     諸法不生滅 不斷亦不常
T0681_.16.0740b03:     一異及來出 如是悉無有
T0681_.16.0740b04:     妄立種種名 是爲遍計性
T0681_.16.0740b05:     諸法猶如幻 如夢與乾城
T0681_.16.0740b06:     陽焔水中月 火輪雲電等
T0681_.16.0740b07:     此中妄所取 是爲遍計性
T0681_.16.0740b08:     種種諸名字 説於種種法
T0681_.16.0740b09:     此皆無所有 是爲遍計性
T0681_.16.0740b10:     一切世間法 不離於名色
T0681_.16.0740b11:     斯皆但有名 離名無別義
T0681_.16.0740b12:     如是遍計性 我説爲世間」
T0681_.16.0740b13:     眼色等爲縁 而起三和合
T0681_.16.0740b14:     聲依桴鼓發 芽從地種生
T0681_.16.0740b15:     宮殿及瓶衣 無非衆縁起
T0681_.16.0740b16:     衆生若諸法 此悉依他性
T0681_.16.0740b17:     若法是無漏 其義不可捨
T0681_.16.0740b18:     證智所從生 此性名眞實
T0681_.16.0740b19:     諸法相差別 已説其自性
T0681_.16.0740b20:     若離自性門 諸法不明了
T0681_.16.0740b21:     如人以衆物 幻作種種形
T0681_.16.0740b22:     色相雖不同 性皆無決定
T0681_.16.0740b23:     世事悉如是 種種皆非實
T0681_.16.0740b24:     妄情之所執 遍計無有餘
T0681_.16.0740b25:     譬如摩尼寶 隨色而像現
T0681_.16.0740b26:     世間亦復然 但隨分別有
T0681_.16.0740b27:     體用無所在 是爲遍計性
T0681_.16.0740b28:     如乾闥婆城 非城而似城
T0681_.16.0740b29:     亦非無有因 而能如是
T0681_.16.0740c01:     世間種種物 應知悉亦然
T0681_.16.0740c02:     日月及諸山 屋宅煙雲等
T0681_.16.0740c03:     體相各差別 未嘗有雜亂
T0681_.16.0740c04:     自他及與共 體性皆不成
T0681_.16.0740c05:     但是所分別 遍計之自性
T0681_.16.0740c06:     諸物非因生 亦非無有因
T0681_.16.0740c07:     若有若非有 此皆情所執
T0681_.16.0740c08:     名依於相起 二從分別生
T0681_.16.0740c09:     正智及如如 遠離於分別
T0681_.16.0740c10:     心如相顯現 相爲意所依
T0681_.16.0740c11:     意及五心生 猶如海波浪
T0681_.16.0740c12:     習氣無有始 境界亦復然
T0681_.16.0740c13:     心因習氣生 境令心惑亂
T0681_.16.0740c14:     依止頼耶識 一切諸種子
T0681_.16.0740c15:     心如境界現 是説爲世間
T0681_.16.0740c16:     七識阿頼耶 展轉力相生
T0681_.16.0740c17:     如是八種識 不常亦不斷
T0681_.16.0740c18:     一切諸世間 似有而安布」
T0681_.16.0740c19:     有計諸衆生 我等三和合
T0681_.16.0740c20:     發生種種識 了別於諸境
T0681_.16.0740c21:     或有妄計言 作者業因故
T0681_.16.0740c22:     生於梵天等 内外諸世間
T0681_.16.0740c23:     世間非作者 業及微塵作
T0681_.16.0740c24:     但是阿頼耶 變現似於境
T0681_.16.0740c25:     藏識非縁作 藏亦不作縁
T0681_.16.0740c26:     諸識雖流轉 無有三和合
T0681_.16.0740c27:     頼耶體常住 衆識與之倶
T0681_.16.0740c28:     如輪與水精 亦如星共月
T0681_.16.0740c29:     從此生習氣 新新自増長
T0681_.16.0741a01:     復増長餘識 餘識亦復然
T0681_.16.0741a02:     如是常輪轉 悟者心方息」
T0681_.16.0741a03:     譬如火燒木 漸次而轉移
T0681_.16.0741a04:     此木既已燒 復更燒餘木
T0681_.16.0741a05:     依止頼耶識 無漏心亦然
T0681_.16.0741a06:     漸除諸有漏 永息輪迴法
T0681_.16.0741a07:     此是現法樂 三昧之境界
T0681_.16.0741a08:     衆聖由斯道 普詣十方國
T0681_.16.0741a09:     如金在礦中 無有能見金
T0681_.16.0741a10:     智者善陶錬 其金乃明顯
T0681_.16.0741a11:     藏識亦如是 習氣之所纒
T0681_.16.0741a12:     三昧淨除已 定者常明見
T0681_.16.0741a13:     如酪未攅搖 酥終不可得
T0681_.16.0741a14:     是故諸智者 *攅酪而得酥
T0681_.16.0741a15:     藏識亦復然 諸識所纒覆
T0681_.16.0741a16:     密嚴諸定者 勤觀乃能得
T0681_.16.0741a17:     密嚴是大明 妙智之殊稱
T0681_.16.0741a18:     佛子勤修習 常生此國中
T0681_.16.0741a19:     色及無色界 空識非非想
T0681_.16.0741a20:     於彼常勤修 而來生此處
T0681_.16.0741a21:     此中諸佛子 威光猶日月
T0681_.16.0741a22:     住於修行地 演説相應旨
T0681_.16.0741a23:     如來所證法 隨見而轉依
T0681_.16.0741a24:     一切佛世尊 灌頂授其位
T0681_.16.0741a25:     雖住密嚴土 應物隨所宜
T0681_.16.0741a26:     在空而變化 若見或聞法
T0681_.16.0741a27: 爾時金剛藏菩薩摩訶薩復告大衆。諸仁者。
T0681_.16.0741a28: 阿頼耶識。從無始來爲戲論熏習諸業所繋
T0681_.16.0741a29: 輪迴不已。如海因風起諸識浪。恒生恒滅不
T0681_.16.0741b01: 斷不常。而諸衆生不自覺知。隨於自識現衆
T0681_.16.0741b02: 境界。若自了知如火焚薪。即皆息滅入無漏
T0681_.16.0741b03: 位名爲聖人諸仁者。阿頼耶識變似衆境。彌
T0681_.16.0741b04: 於世間染意攀縁執我我所。諸識於境各各了
T0681_.16.0741b05: 別。諸仁者。心積集業意亦復然。意識了知種
T0681_.16.0741b06: 種諸法。五識分別現前境界。如翳目者見似
T0681_.16.0741b07: 毛輪。於似色心中非色計色。諸仁者。如摩尼
T0681_.16.0741b08: 寶體性清淨。若有置於日月光中。隨其所應
T0681_.16.0741b09: 各雨其物。阿頼耶識亦復如是。是諸如來清
T0681_.16.0741b10: 淨之藏。與習氣合變似衆色周於世間。若無
T0681_.16.0741b11: 漏相應即雨一切諸功徳法。如乳變異而成
T0681_.16.0741b12: 於酪乃至酪漿。阿頼耶識亦復如是。變似一
T0681_.16.0741b13: 切世間衆色。如翳目者以翳病故見似毛輪。
T0681_.16.0741b14: 一切衆生亦復如是。以習氣翳住藏識眼生
T0681_.16.0741b15: 諸似色。此所見色譬如陽焔遠離有無。皆阿
T0681_.16.0741b16: 頼耶之所變現。諸仁者。依於眼色有似色識。
T0681_.16.0741b17: 如幻而生住於眼中。其相飄動如熱時焔。諸
T0681_.16.0741b18: 仁者。一切衆色皆阿頼耶。與色習相應變似
T0681_.16.0741b19: 其相非別有體。同於愚夫妄所分別。諸仁者。
T0681_.16.0741b20: 一切衆生若坐若臥若行若立。惛醉睡眠乃
T0681_.16.0741b21: 至狂走。莫不皆是阿頼耶識。譬如盛日舒光
T0681_.16.0741b22: 燭地氣蒸飄動。猶如水流渇獸迷惑向之奔
T0681_.16.0741b23: 走。阿頼耶識亦復如是。體性非色而似色現。
T0681_.16.0741b24: 分別之人妄生取著。如磁石力令鐵轉移。雖
T0681_.16.0741b25: 無有心似有心者。阿頼耶識亦復如是。爲生
T0681_.16.0741b26: 死法之所攝持。往來諸趣非我似我。如水中
T0681_.16.0741b27: 有物。雖無思覺而隨於水流動不住。阿頼耶
T0681_.16.0741b28: 識亦復如是。雖無分別依身運行。如有二象
T0681_.16.0741b29: 捔力而鬥。若一被傷退而不復。阿頼耶識應
T0681_.16.0741c01: 知亦然。斷諸染分更不流轉。譬如蓮花出離
T0681_.16.0741c02: 淤泥。皎潔清淨離諸塵垢。諸天貴人見之珍
T0681_.16.0741c03: 敬。阿頼耶識亦復如是。出習氣泥而得明潔。
T0681_.16.0741c04: 爲諸佛菩薩大人所重。如有妙寶世所希絶。
T0681_.16.0741c05: 在愚下人邊常被汚賤。智者得已獻之於王。
T0681_.16.0741c06: 用飾寶冠爲王所戴。阿頼耶識亦復如是。是
T0681_.16.0741c07: 諸如來清淨種性。於凡夫位恒被雜染。菩
T0681_.16.0741c08: 薩證已斷諸習氣。乃至成佛常所寶持。如美
T0681_.16.0741c09: 玉在水鼃衣所覆。阿頼耶識亦復如是。在生
T0681_.16.0741c10: 死海爲諸惡習覆而不現。諸仁者。阿頼耶識
T0681_.16.0741c11: 有能取所取。二種相生如蛇有二頭。所樂同
T0681_.16.0741c12: 往此亦如是。與色相倶世間之人取之爲色。
T0681_.16.0741c13: 或計我我所若有若無。能作世間於世自在。
T0681_.16.0741c14: 諸仁者。阿頼耶識雖種種變現而性甚深。無
T0681_.16.0741c15: 智之人不能覺了譬如幻師幻作諸獸。或行
T0681_.16.0741c16: 或走。相似衆生都無定實。阿頼耶識亦復如
T0681_.16.0741c17: 是。幻作種種世間衆生而無實事。凡愚不了
T0681_.16.0741c18: 妄生取著。起微塵勝性自在丈夫有無等見。
T0681_.16.0741c19: 諸仁者。意能分別一切世間。是分別見如畫
T0681_.16.0741c20: 中質如雲中形。如翳夢者所見之物。如因陀
T0681_.16.0741c21: 羅弓。如乾闥婆城。如谷響音。有陽焔水。如川
T0681_.16.0741c22: 影樹。如池像月。分別之人於阿頼耶如是妄
T0681_.16.0741c23: 取。若有於此能正觀察。知諸世間皆是自心。
T0681_.16.0741c24: 是分別見即皆轉滅。諸仁者。阿頼耶識是意
T0681_.16.0741c25: 等諸法習氣所依。爲分別心之所擾濁。若離
T0681_.16.0741c26: 分別即成無漏。無漏即常猶如虚空。若諸菩
T0681_.16.0741c27: 薩於阿頼耶而得三昧。則生無漏禪定解脱
T0681_.16.0741c28: 方便力自在神通。如是等諸功徳法。十究竟
T0681_.16.0741c29: 願意生之身。轉於所依識界常住。同虚空性。
T0681_.16.0742a01: 不壞不盡。諸仁者。如來普見一切世間無有
T0681_.16.0742a02: 増減。般涅槃者非是壞滅。亦無非衆生而今
T0681_.16.0742a03: 始生。十方國土同一法性。諸佛出世不出世
T0681_.16.0742a04: 間。一切諸法住於法性不常不斷。若解脱者
T0681_.16.0742a05: 衆生界滅即壞如來一切智性。去來今佛所
T0681_.16.0742a06: 知之法不得平等。又若涅槃衆生滅者誰離
T0681_.16.0742a07: 於苦。有餘無餘降魔等事皆是妄説。是故當
T0681_.16.0742a08: 知。諸觀行者證於解脱其身常住。離衆有蘊
T0681_.16.0742a09: 滅諸習氣。譬如熱鐵投之冷水。熱勢雖除而
T0681_.16.0742a10: 鐵不壞。此亦如是。諸仁者。阿頼耶海爲戲論
T0681_.16.0742a11: 麁重所撃。五法三性諸識波浪相續而生。所
T0681_.16.0742a12: 有境界其相飄動。於無義處中似義而現。諸
T0681_.16.0742a13: 仁者。阿頼耶識行於諸蘊稠林之中意爲先
T0681_.16.0742a14: 導。意識決了色等衆境。五識依根了現境界。
T0681_.16.0742a15: 所取之境莫不皆是阿頼耶識。諸仁者。阿頼
T0681_.16.0742a16: 耶識與壽命煖觸和合而住。意住於此識復
T0681_.16.0742a17: 住意。所餘五識亦住自根。諸仁者。心意及識
T0681_.16.0742a18: 住於諸蘊。爲業所牽流轉不息。諸所有業因
T0681_.16.0742a19: 愛而起。以業受身身復造業。捨此身已更受
T0681_.16.0742a20: 餘身如歩屈蟲行。心及心法生於諸趣。復更
T0681_.16.0742a21: 積集稠林之蘊。諸仁者。壽煖及識。若捨於身
T0681_.16.0742a22: 身無覺知同於木石。諸仁者。藏識是心執我
T0681_.16.0742a23: 名意。取諸境界説之爲識。諸仁者。心能持身
T0681_.16.0742a24: 意著諸趣。意識遍了五現分別。諸仁者。藏識
T0681_.16.0742a25: 爲因生於諸識。意及意識又從所縁無間而
T0681_.16.0742a26: 起。五識復待増上縁生。以同時自根爲増上
T0681_.16.0742a27: 故。諸仁者。身如起屍亦如陽焔。隨於諸行因
T0681_.16.0742a28: 而轉。非是虚妄亦非眞實。爲愛所牽性空
T0681_.16.0742a29: 無我。諸仁者。意等諸識與心共生。五識復與
T0681_.16.0742b01: 意識同生。如是恒時大地倶轉。諸仁者。阿頼
T0681_.16.0742b02: 耶識爲愛所熏而得増長。自増長已復増餘
T0681_.16.0742b03: 識如輪不絶。以諸識故衆趣得生。於諸趣中
T0681_.16.0742b04: 識復増長。識與世間更互爲因。如河中流前
T0681_.16.0742b05: 後不斷。如*芽與種相續而生。各各差別分明
T0681_.16.0742b06: 顯現。識行亦爾。三和合已復更和合。差別而
T0681_.16.0742b07: 生無有斷絶。内外衆法因茲而起。一切凡夫
T0681_.16.0742b08: 不了自心。汝諸佛子應勤觀察。爾時衆色最
T0681_.16.0742b09: 勝王等。復向金剛藏菩薩摩訶薩。而作是言
T0681_.16.0742b10:     金剛三昧藏 得無所畏者
T0681_.16.0742b11:     善入於密嚴 能演一切法
T0681_.16.0742b12:     佛及諸佛子 三昧正思惟
T0681_.16.0742b13:     所見諸法相 微妙最無比
T0681_.16.0742b14:     惟願大智者 爲我等宣説」
T0681_.16.0742b15:     尊者恒安住 摩尼月藏宮
T0681_.16.0742b16:     坐於師子座 菩薩衆圍遶
T0681_.16.0742b17:     願爲諸瑜祇 説密嚴定法
T0681_.16.0742b18:     此是月幢佛 爲衆所開演
T0681_.16.0742b19:     彼衆當來此 願説而無倦
T0681_.16.0742b20: 爾時月幢世尊。無量分身在於欲色諸天宮
T0681_.16.0742b21: 殿。有無央數菩薩及諸天等圍遶供養。説密
T0681_.16.0742b22: 嚴中諸無畏者所修觀行實相之法。彼諸菩
T0681_.16.0742b23: 薩聞説是已。得内證智相應三昧。心不樂於
T0681_.16.0742b24: 正位之樂不住實際。即於定中互相觀察。心
T0681_.16.0742b25: 各念言其誰已見。證於實相觀行之首。云何
T0681_.16.0742b26: 而得見斯人乎。心生渇仰僉然而住。彼諸佛
T0681_.16.0742b27: 子復更思惟。何者是定。云何非定。於何所定
T0681_.16.0742b28: 孰是其定。所待之縁。作是念已。以三昧力見
T0681_.16.0742b29: 密嚴土中菩薩之王。首戴寶冠三十二相以
T0681_.16.0742c01: 爲嚴飾。彼諸菩薩便從定起著上好衣。從他
T0681_.16.0742c02: 方無量佛國而來此會。一心瞻仰金剛藏尊。
T0681_.16.0742c03: 爾時金剛藏菩薩摩訶薩。周顧四方見諸大
T0681_.16.0742c04: 衆。便生覺念將欲説法。熙怡微笑發和雅音。
T0681_.16.0742c05: 而説偈言
T0681_.16.0742c06:     汝等諸佛子 咸應一心聽
T0681_.16.0742c07:     定境難可思 非分別所了
T0681_.16.0742c08:     定及於定者 定縁亦復然
T0681_.16.0742c09:     離諸欲不善 而有於覺觀
T0681_.16.0742c10:     寂靜生喜樂 是謂入初禪
T0681_.16.0742c11:     如是漸次第 四八至于十
T0681_.16.0742c12:     外道著我者 常修此諸定
T0681_.16.0742c13:     一切聲聞衆 辟支佛亦然
T0681_.16.0742c14:     了知於世間 諸法之自相
T0681_.16.0742c15:     蘊處如空宅 此中無有我
T0681_.16.0742c16:     無思無動作 如機關起屍
T0681_.16.0742c17:     但有三和合 本無能作者
T0681_.16.0742c18:     外道修定人 起於定性見
T0681_.16.0742c19:     此人迷法相 壞於一切法
T0681_.16.0742c20:     若有能修行 如來微妙定
T0681_.16.0742c21:     善知蘊無我 諸見悉除滅
T0681_.16.0742c22:     一切唯有識 諸法相皆無
T0681_.16.0742c23:     無能相所相 無界亦無蘊
T0681_.16.0742c24:     分析至微塵 此皆無所住」
T0681_.16.0742c25:     地水等衆物 皆從分別生
T0681_.16.0742c26:     不知其性者 取於如是相
T0681_.16.0742c27:     惡色與好色 似色餘亦然
T0681_.16.0742c28:     譬如虚空中 雲霓等衆彩
T0681_.16.0742c29:     思惟如骨璅 遍滿於世間
T0681_.16.0743a01:     及遍處想觀 觀於諸大等
T0681_.16.0743a02:     身有色無色 定者常諦思
T0681_.16.0743a03:     若於縁一心 即縁説清淨
T0681_.16.0743a04:     如其所分別 即彼成所縁
T0681_.16.0743a05:     非定非定者 妄計以爲定
T0681_.16.0743a06:     定者在定中 了世皆藏識
T0681_.16.0743a07:     法及諸法相 一切皆除遣
T0681_.16.0743a08:     獲於勝定者 善説於諸定
T0681_.16.0743a09:     破諸修定人 妄智所知法
T0681_.16.0743a10:     若人生小智 取法及於我
T0681_.16.0743a11:     自謂誠諦言 善巧説諸法
T0681_.16.0743a12:     計著諸法相 自壞亦壞他
T0681_.16.0743a13:     無能相所相 妄生差別見
T0681_.16.0743a14:     甜性能除熱 苦醋鹹止
T0681_.16.0743a15:     辛物變於冷 鹹能已風疾
T0681_.16.0743a16:     身中有痰熱 共生於瘧病
T0681_.16.0743a17:     或復但因風 或三和合起
T0681_.16.0743a18:     以病各差別 良醫説衆方
T0681_.16.0743a19:     石蜜并六分 庾沙諸食等
T0681_.16.0743a20:     能除衆生身 種種諸瘧
T0681_.16.0743a21:     若法有自性 及以諸相者
T0681_.16.0743a22:     藥無除病能 病者不應差
T0681_.16.0743a23:     云何世人見 服藥病除愈
T0681_.16.0743a24:     定者觀世間 但是頼耶識
T0681_.16.0743a25:     變異而流轉 譬如衆幻獸
T0681_.16.0743a26:     無能相所相 蘊與於蘊者
T0681_.16.0743a27:     亦無支分殊 及以有支分
T0681_.16.0743a28:     世中無能作 而作於世間
T0681_.16.0743a29:     亦非散十方 微塵之所聚
T0681_.16.0743b01:     非初最微細 漸次大如指
T0681_.16.0743b02:     二指或復三 諸物轉和合
T0681_.16.0743b03:     求那各差別 如是義皆無
T0681_.16.0743b04:     非時非勝性 及三法所作
T0681_.16.0743b05:     亦非無有因 自然而得有
T0681_.16.0743b06:     斯由業習氣 擾濁於内心
T0681_.16.0743b07:     依心及眼根 種種妄分別
T0681_.16.0743b08:     意與於意識 及以阿頼耶
T0681_.16.0743b09:     普現於世間 如幻作衆物
T0681_.16.0743b10:     瓶等衆境界 悉以心爲體
T0681_.16.0743b11:     非瓶似瓶現 是故説爲空
T0681_.16.0743b12:     世間所有色 諸天宮殿等
T0681_.16.0743b13:     皆是阿頼耶 變異而可見
T0681_.16.0743b14:     衆生身所有 從頭至手足
T0681_.16.0743b15:     頓生或漸次 無非阿頼耶
T0681_.16.0743b16:     習氣濁於心 凡愚不能了」
T0681_.16.0743b17:     此性非是有 亦復非是空
T0681_.16.0743b18:     如人以諸物 撃破於瓶等
T0681_.16.0743b19:     物體若是空 即無能所破
T0681_.16.0743b20:     譬如須彌量 我見未爲惡
T0681_.16.0743b21:     憍慢而著空 此惡過於彼
T0681_.16.0743b22:     空性隨應説 不應演非處
T0681_.16.0743b23:     若演於非處 甘露即爲毒
T0681_.16.0743b24:     一切諸衆生 生於種種見
T0681_.16.0743b25:     欲令斷諸見 爲説於空理
T0681_.16.0743b26:     聞空執爲實 不能斷諸見
T0681_.16.0743b27:     此見不可除 如病醫所捨
T0681_.16.0743b28:     譬如火燒木 木盡火不留
T0681_.16.0743b29:     見木若已燒 空火亦應滅
T0681_.16.0743c01:     生於智慧火 諸見得滅時
T0681_.16.0743c02:     普燒諸煩惱 一切皆清淨
T0681_.16.0743c03:     牟尼以此智 密嚴而解脱」
T0681_.16.0743c04:     不見以兔角 觸壞於大山
T0681_.16.0743c05:     曾無石女兒 執箭射於物
T0681_.16.0743c06:     未聞欲鬥戰 而求兔角弓
T0681_.16.0743c07:     誰復須宮室 令石女兒造
T0681_.16.0743c08:     一切法空性 與法常同體
T0681_.16.0743c09:     始於胎藏時 色生便滅壞
T0681_.16.0743c10:     離空無有色 離色無有空
T0681_.16.0743c11:     如月與光明 始終恒不異
T0681_.16.0743c12:     諸法亦如是 空性與之一
T0681_.16.0743c13:     展轉無差別 所爲皆得成
T0681_.16.0743c14:     是身如死屍 本來無自性
T0681_.16.0743c15:     恒爲愛繩縛 境界所牽動
T0681_.16.0743c16:     佛説於空理 爲欲斷諸見
T0681_.16.0743c17:     汝等有智人 宜應一心學
T0681_.16.0743c18:     譬如工幻者 以諸呪術力
T0681_.16.0743c19:     草木等衆縁 隨意之所作
T0681_.16.0743c20:     依於眼及愛 作意色與明
T0681_.16.0743c21:     如是眼識生 如幻亦如焔
T0681_.16.0743c22:     是識無來處 去亦無處所
T0681_.16.0743c23:     諸識性如是 不應著有無
T0681_.16.0743c24:     譬如石女兒 兔角毛輪等
T0681_.16.0743c25:     本來無有體 妄立於名字
T0681_.16.0743c26:     師子熊羆類 此皆無有角
T0681_.16.0743c27:     何故不分別 唯言兔角無
T0681_.16.0743c28:     善巧談論者 豈不能宣説
T0681_.16.0743c29:     古先諸智人 但説兔無角
T0681_.16.0744a01:     惑者妄分別 如瘖及聾瞽
T0681_.16.0744a02:     斯人無現智 不能自證法
T0681_.16.0744a03:     但隨他語轉 何用分別爲
T0681_.16.0744a04:     若離於分別 當生密嚴土
T0681_.16.0744a05:     一心正定中 普現十方國」
T0681_.16.0744a06:     譬如天宮殿 衆星及日月
T0681_.16.0744a07:     依止須彌山 風力所持運
T0681_.16.0744a08:     七識亦如是 依於阿頼耶
T0681_.16.0744a09:     習氣之所持 處處恒流轉
T0681_.16.0744a10:     譬如依大地 發生種種物
T0681_.16.0744a11:     一切諸含情 乃至衆珍寶
T0681_.16.0744a12:     藏識亦如是 衆識之所依」
T0681_.16.0744a13:     譬如孔雀鳥 毛羽多光色
T0681_.16.0744a14:     雄雌相愛樂 鼓舞共歡遊
T0681_.16.0744a15:     定者觀頼耶 應知亦如是
T0681_.16.0744a16:     種子及諸法 展轉相依住
T0681_.16.0744a17:     譬如百川流 日夜歸大海
T0681_.16.0744a18:     川流無有盡 海亦不分別
T0681_.16.0744a19:     藏識亦如是 甚深無有涯
T0681_.16.0744a20:     諸識之習氣 日夜常歸往
T0681_.16.0744a21:     如地有衆寶 及餘種種物
T0681_.16.0744a22:     給施諸衆生 隨其所資用
T0681_.16.0744a23:     藏識亦如是 與諸分別倶
T0681_.16.0744a24:     増長於生死 轉依成正覺
T0681_.16.0744a25:     善行清淨行 出過於十地
T0681_.16.0744a26:     入如來地中 十力皆圓滿
T0681_.16.0744a27:     正住於眞際 常恒不壞滅
T0681_.16.0744a28:     如地無分別 應化無有窮
T0681_.16.0744a29:     如春衆花發 人鳥皆欣翫
T0681_.16.0744b01:     執持識亦然 定者多迷取
T0681_.16.0744b02:     如是諸佛子 無慧離眞實
T0681_.16.0744b03:     於義不善知 妄言生決定
T0681_.16.0744b04:     非法離間語 誑惑於衆生
T0681_.16.0744b05:     諸法別異住 而別起言説
T0681_.16.0744b06:     譬如工幻師 善用於呪術
T0681_.16.0744b07:     於無花果處 現種種花果
T0681_.16.0744b08:     如是佛菩薩 善巧方便智
T0681_.16.0744b09:     世間別異住 別異而安立
T0681_.16.0744b10:     説種種教門 誘誨無終已
T0681_.16.0744b11:     決定眞實法 密嚴中顯現
T0681_.16.0744b12:     六界與十八 十二處丈夫
T0681_.16.0744b13:     意繩之所牽 衆生以流轉
T0681_.16.0744b14:     八識諸界處 共起而和合
T0681_.16.0744b15:     從於意繩轉 前身復後身
T0681_.16.0744b16:     佛説此丈夫 隨世因流轉
T0681_.16.0744b17:     是一切身者 續生無斷絶
T0681_.16.0744b18: 爾時金剛藏菩薩摩訶薩説諸界處丈夫義
T0681_.16.0744b19: 已。摩尼寶藏清淨宮中已得無畏諸大菩薩
T0681_.16.0744b20: 皆前頂禮。又有無量佛菩薩衆。從諸國土來
T0681_.16.0744b21: 此會者。同聲讃曰。善哉善哉。衆中復有無量
T0681_.16.0744b22: 菩薩諸天及諸天女。皆從座起。合掌而立遞
T0681_.16.0744b23: 相瞻顧。而説偈言
T0681_.16.0744b24:     一切定者中 唯仁爲上首
T0681_.16.0744b25:     今爲諸菩薩 説微妙丈夫
T0681_.16.0744b26:     遠離於外道 著我等之論
T0681_.16.0744b27:     如仁所宣示 六界淨丈夫
T0681_.16.0744b28:     但是諸界合 隨因以流轉
T0681_.16.0744b29:     譬如虚空中 有鳥跡明現
T0681_.16.0744c01:     亦如離於木 而火得熾然
T0681_.16.0744c02:     空中鳥迹現 離木而有火
T0681_.16.0744c03:     我及諸世間 未曾見是事
T0681_.16.0744c04:     鳥飛以羽翰 空中無有迹
T0681_.16.0744c05:     仁者説丈夫 與鳥跡相似
T0681_.16.0744c06:     云何於諸有 得有輪迴義
T0681_.16.0744c07:     而説界丈夫 常流轉生死
T0681_.16.0744c08:     受諸苦樂果 所作業無失」
T0681_.16.0744c09:     如農夫作業 未嘗不得果
T0681_.16.0744c10:     此果成熟已 後果當復生
T0681_.16.0744c11:     身者亦復然 住身修善行
T0681_.16.0744c12:     前生後生處 恒受人天樂
T0681_.16.0744c13:     或常修福徳 資糧爲佛因
T0681_.16.0744c14:     解脱及諸度 逮成於正覺
T0681_.16.0744c15:     生天自在果 觀行見眞義
T0681_.16.0744c16:     若離趣丈夫 一切悉無有
T0681_.16.0744c17:     有丈夫流轉 在於生死中
T0681_.16.0744c18:     下從阿鼻獄 上至諸天處
T0681_.16.0744c19:     是業必生果 所作不唐捐」
T0681_.16.0744c20:     若内外世間 互力而生起
T0681_.16.0744c21:     此法似於彼 彼從於此生
T0681_.16.0744c22:     雖離趣丈夫 得有輪迴者
T0681_.16.0744c23:     如言石女子 威儀而進退
T0681_.16.0744c24:     兔角有銛利 沙中能出油
T0681_.16.0744c25: 爾時會中諸菩薩天及天女説是語已。皆共
T0681_.16.0744c26: 供養所應供者金剛藏尊并諸菩薩。供養畢
T0681_.16.0744c27: 已。復共同心。而説偈言
T0681_.16.0744c28:     法眼具無缺 因喩皆莊嚴
T0681_.16.0744c29:     能伏他人論 顯示自宗徳
T0681_.16.0745a01:     是故大精進 宜應速開演
T0681_.16.0745a02:     此會天人等 一心皆願聞
T0681_.16.0745a03: 爾時金剛藏菩薩摩訶薩。以偈答曰
T0681_.16.0745a04:     此法深難思 分別不能及
T0681_.16.0745a05:     瑜伽清淨理 因喩所開敷
T0681_.16.0745a06:     密嚴修定處 於中我宣説
T0681_.16.0745a07:     汝等諸天人 咸應一心聽
T0681_.16.0745a08: 爾時金剛藏菩薩摩訶薩説是語已。復向大
T0681_.16.0745a09: 樹緊那羅王。而説偈言
T0681_.16.0745a10:     大樹緊那羅 汝應知法性
T0681_.16.0745a11:     諸法云何住 性空無所有
T0681_.16.0745a12:     如是見相應 於定不迷惑
T0681_.16.0745a13:     如飯一粒熟 餘粒即可知
T0681_.16.0745a14:     諸法亦復然 知一即知彼
T0681_.16.0745a15:     譬如*攅酪者 嘗之以指端
T0681_.16.0745a16:     如是諸法性 可以一觀察
T0681_.16.0745a17:     法性非是有 亦復非是空
T0681_.16.0745a18:     藏識之所變 藏以空爲相
T0681_.16.0745a19: 爾時大樹緊那羅王。以偈問曰
T0681_.16.0745a20:     云何心量中 而有界丈夫
T0681_.16.0745a21:     云何生諸界 堅濕及煖動
T0681_.16.0745a22: 爾時金剛藏菩薩摩訶薩。聞是語已。偈答之
T0681_.16.0745a23:
T0681_.16.0745a24:     善哉大樹王 汝今作是問
T0681_.16.0745a25:     欲令修行者 其心詣眞實
T0681_.16.0745a26:     我今爲汝説 琴師應善聽
T0681_.16.0745a27:     汝昔乘宮殿 并諸眷屬倶
T0681_.16.0745a28:     鼓樂從空下 而來詣佛所
T0681_.16.0745a29:     汝手所鳴琴 琉璃以爲飾
T0681_.16.0745b01:     撫奏聲和雅 悦動於衆心
T0681_.16.0745b02:     無量諸聲聞 在佛所觀聽
T0681_.16.0745b03:     不能持本志 各自起而舞
T0681_.16.0745b04:     時天冠大士 告迦葉等言
T0681_.16.0745b05:     汝等離欲人 云何而舞戲
T0681_.16.0745b06:     是時大迦葉 白彼天冠士
T0681_.16.0745b07:     菩薩有大力 譬如旋嵐風
T0681_.16.0745b08:     聲聞無定智 如黒山搖動
T0681_.16.0745b09:     雖離惑分別 尚染習氣泥
T0681_.16.0745b10:     彼捨諸習氣 心淨當成佛」
T0681_.16.0745b11:     汝於微細境 其心已通達
T0681_.16.0745b12:     種種世論中 明了而決定
T0681_.16.0745b13:     善於諸地相 及佛清淨法
T0681_.16.0745b14:     汝在宮殿中 眷屬所圍遶
T0681_.16.0745b15:     清淨而嚴好 譬如盛滿月
T0681_.16.0745b16:     能於修觀行 自在之衆中
T0681_.16.0745b17:     問我界丈夫 云何從心起
T0681_.16.0745b18:     汝及諸佛子 咸應一心聽
T0681_.16.0745b19:     如其諸界内 心名爲丈夫
T0681_.16.0745b20:     諸界因此生 是義我當説
T0681_.16.0745b21:     津潤生於水 炎盛生於火
T0681_.16.0745b22:     動搖諸作業 因斯起風界
T0681_.16.0745b23:     從於色分齊 有地及虚空
T0681_.16.0745b24:     境界與諸習 識生而會聚
T0681_.16.0745b25:     眼及於色等 相状各不同
T0681_.16.0745b26:     此爲生廣門 諸有恒相續
T0681_.16.0745b27: 爾時摩尼寶藏自在宮中持進菩薩與無量菩
T0681_.16.0745b28: 薩倶。從座而起稽首作禮。持諸妙供而以供
T0681_.16.0745b29: 養金剛藏尊。復張寶網彌覆其上。同聲讃曰
T0681_.16.0745c01: 善哉善哉。而説頌言
T0681_.16.0745c02:     尊者住法雲 善入於佛地
T0681_.16.0745c03:     能爲諸菩薩 開示如來境
T0681_.16.0745c04: 爾時大樹緊那羅王并諸婇女。復持種種妙
T0681_.16.0745c05: 好供具。以爲供養。供養畢已。偈讃之曰
T0681_.16.0745c06:     善哉金剛藏 得無所畏者
T0681_.16.0745c07:     爲我等開演 如來微妙法
T0681_.16.0745c08:     今此摩尼殿 清淨最吉祥
T0681_.16.0745c09: 爾時聖者觀自在菩薩。慈氏菩薩。得大勢菩
T0681_.16.0745c10: 薩。文殊師利菩薩。寶髻菩薩。天冠菩薩。總持
T0681_.16.0745c11: 王菩薩。一切義成菩薩。如是等菩薩摩訶薩。
T0681_.16.0745c12: 及餘無量修觀行者皆是佛子有大威徳。善
T0681_.16.0745c13: 能開示觀行之心。悉從座起互相觀察。向金
T0681_.16.0745c14: 剛藏菩薩摩訶薩。而説偈言
T0681_.16.0745c15:     惟願金剛尊 顯示於法眼
T0681_.16.0745c16:     尊者善地相 一切咸綜知
T0681_.16.0745c17:     如來常念持 佛子所宗敬
T0681_.16.0745c18:     今此大力衆 同心而勸請
T0681_.16.0745c19:     瑜伽自在者 顯示於密嚴
T0681_.16.0745c20:     普令諸世間 得所未曾有
T0681_.16.0745c21:     此法最清淨 遠離於言説
T0681_.16.0745c22:     化佛諸菩薩 經中未開演
T0681_.16.0745c23:     諸聖現法樂 見眞無漏界
T0681_.16.0745c24:     自覺智所行 清淨最無比
T0681_.16.0745c25:     具足衆三昧 及以陀羅尼
T0681_.16.0745c26:     諸自在解脱 意生身十種
T0681_.16.0745c27:     嚴淨佛國土 不可思議數
T0681_.16.0745c28:     佛及諸菩薩 身量如微塵
T0681_.16.0745c29:     乃至如毛端 百分中之一
T0681_.16.0746a01:     密嚴佛國土 諸土中最勝
T0681_.16.0746a02:     如是觀行者 來生於是間
T0681_.16.0746a03:     此皆何所因 佛子願宣説
T0681_.16.0746a04: 爾時金剛藏菩薩摩訶薩三十二相八十種好
T0681_.16.0746a05: 莊嚴其身。爲欲宣示無分別離分別。先佛法
T0681_.16.0746a06: 眼如師子王。普觀衆會知其智力堪能聽受。
T0681_.16.0746a07: 即以梵聲迦陵伽聲廣長舌相清美之聲。其
T0681_.16.0746a08: 聲決定衆所悦可。無有麁獷調柔簡暢。鍵羅
T0681_.16.0746a09: 摩聲。烏拕多聲。悉利多聲。離沙婆聲。般遮摩
T0681_.16.0746a10: 聲。毘嵐弭儋度路等聲。皆悉具足無量功徳
T0681_.16.0746a11: 而共相應。不令聽者其心迷著。善能了達音
T0681_.16.0746a12: 聲之相。一切天人乾闥婆等莫不欣樂。金剛
T0681_.16.0746a13: 藏菩薩摩訶薩口無言説。以本願力。於其身
T0681_.16.0746a14: 上眉額頂鼻乃至肩膝。猶如變化自然而出
T0681_.16.0746a15: 如是之音。爲諸大衆演説法眼。譬如鵝王群
T0681_.16.0746a16: 鵝翼從在沙汀上素潔嚴好。金剛藏大精進
T0681_.16.0746a17: 者。住於自在清淨之宮。諸佛子衆所共圍繞
T0681_.16.0746a18: 嚴潔亦爾。如空中朗月光映衆星。金剛藏菩
T0681_.16.0746a19: 薩亦復如是。處師子座映蔽一切。諸修行者
T0681_.16.0746a20: 如月與光無有差別。佛與金剛藏菩薩。亦復
T0681_.16.0746a21: 如是等無有異。爾時如實見菩薩摩訶薩住
T0681_.16.0746a22: 修行地衆中上首。從座而起合掌恭敬觀諸
T0681_.16.0746a23: 菩薩。説是偈言
T0681_.16.0746a24:     嗚呼大乘法 微妙不思議
T0681_.16.0746a25:     如來之境界 佛子應頂禮
T0681_.16.0746a26:     無思離垢法 希有甚難遇
T0681_.16.0746a27:     一切國土中 諸佛所觀察
T0681_.16.0746a28:     大乘眞實義 清淨無等倫
T0681_.16.0746a29:     遠離諸分別 轉依之妙道
T0681_.16.0746b01:     八種識境界 諸自性不同
T0681_.16.0746b02:     五法及無我 差別而開示
T0681_.16.0746b03:     五種習所纒 生諸惡分別
T0681_.16.0746b04:     見此微妙法 清淨如眞金
T0681_.16.0746b05:     得於清淨者 即住佛種
T0681_.16.0746b06:     如來*性微妙 非外道聲聞
T0681_.16.0746b07:     一切國土中 密嚴爲最上
T0681_.16.0746b08:     種*性成就已 而來生此國
T0681_.16.0746b09:     尊者金剛藏 已得何三昧
T0681_.16.0746b10:     所説清淨法 是何三昧境
T0681_.16.0746b11: 爾時會中有無量菩薩衆。稽首作禮而説偈
T0681_.16.0746b12:
T0681_.16.0746b13:     大智金剛藏 願爲我開演
T0681_.16.0746b14:     住何三昧中 而能説是法
T0681_.16.0746b15:     此諸佛子等 一切皆願聞
T0681_.16.0746b16: 爾時金剛藏菩薩大無畏者。普觀衆會智慧
T0681_.16.0746b17: 之力。爲任聽受不思議法爲不任耶。諦觀察
T0681_.16.0746b18: 已。知諸佛子堪受斯法。即説偈言
T0681_.16.0746b19:     汝等諸佛子 咸應一心聽
T0681_.16.0746b20:     我今爲汝説 轉依之妙道
T0681_.16.0746b21:     我所得三昧 名大乘威徳
T0681_.16.0746b22:     菩薩住是中 能演清淨法
T0681_.16.0746b23:     亦見拘胝刹 所有諸如來
T0681_.16.0746b24:     塵數那由他 在前而讃歎
T0681_.16.0746b25:     善哉汝所説 此是瑜伽道
T0681_.16.0746b26:     我等諸如來 皆行此三昧
T0681_.16.0746b27:     於斯得自在 清淨成正覺
T0681_.16.0746b28:     未曾有一佛 非此三昧生
T0681_.16.0746b29:     是故此三昧 思惟不能及」
T0681_.16.0746c01:     若有諸菩薩 住是三昧中
T0681_.16.0746c02:     即住不思議 諸佛之境界
T0681_.16.0746c03:     證於自智境 及見於諸佛
T0681_.16.0746c04:     變化百千億 乃至如微塵
T0681_.16.0746c05:     内證之妙理 諸佛所安住
T0681_.16.0746c06:     此法無諸相 遠離於聲色
T0681_.16.0746c07:     名從於相生 相從因縁起
T0681_.16.0746c08:     此二生分別 諸法性如如
T0681_.16.0746c09:     於斯善觀察 是名爲正智
T0681_.16.0746c10:     名爲遍計性 相是依他起
T0681_.16.0746c11:     名相二倶遣 是爲第一義
T0681_.16.0746c12:     藏識住於身 隨處而流轉
T0681_.16.0746c13:     習氣如山積 染意之所纒
T0681_.16.0746c14:     末那有二門 意識同時起
T0681_.16.0746c15:     五境現前轉 諸識身和合
T0681_.16.0746c16:     猶如有我人 住在於身内
T0681_.16.0746c17:     藏識瀑流水 境界風所飄
T0681_.16.0746c18:     種種識浪生 相續恒無斷
T0681_.16.0746c19:     佛及諸菩薩 能知法無我
T0681_.16.0746c20:     已得成如來 復爲人宣説
T0681_.16.0746c21:     分析於諸蘊 見人無我性
T0681_.16.0746c22:     不知無有法 是説爲聲聞
T0681_.16.0746c23:     菩薩善能觀 人法二無我
T0681_.16.0746c24:     觀已即便捨 不住於眞際
T0681_.16.0746c25:     若住於眞際 便捨大悲心
T0681_.16.0746c26:     功業悉不成 不得成正覺
T0681_.16.0746c27:     希有難思智 普利諸群生
T0681_.16.0746c28:     如蓮出淤泥 色相甚嚴潔
T0681_.16.0746c29:     諸天聖人等 見之生愛敬
T0681_.16.0747a01:     如是佛菩薩 出於生死泥
T0681_.16.0747a02:     成佛體清淨 諸天所欣仰
T0681_.16.0747a03:     從初菩薩位 或作轉輪王
T0681_.16.0747a04:     天主阿修羅 乾闥婆王等
T0681_.16.0747a05:     了悟大乘者 獲於如是身
T0681_.16.0747a06:     漸次而修行 決定得成佛
T0681_.16.0747a07:     是故諸佛子 宜應一心學
T0681_.16.0747a08:     世間諸衆生 染淨等諸法
T0681_.16.0747a09:     皆依於藏識 爲因而得生
T0681_.16.0747a10:     此因勝無比 證實者宣示
T0681_.16.0747a11:     非與於能作 自在等相似
T0681_.16.0747a12:     世尊説此識 爲除諸習氣
T0681_.16.0747a13:     了知解脱已 此亦無所得
T0681_.16.0747a14:     頼耶有可得 解脱非是常」
T0681_.16.0747a15:     如來清淨藏 亦名無垢智
T0681_.16.0747a16:     常住無始終 離四句言説
T0681_.16.0747a17:     佛説如來藏 以爲阿頼耶
T0681_.16.0747a18:     惡慧不能知 藏即頼耶識
T0681_.16.0747a19:     如來清淨藏 世間阿頼耶
T0681_.16.0747a20:     如金與指環 展轉無差別
T0681_.16.0747a21:     譬如巧金師 以淨好眞金
T0681_.16.0747a22:     造作指嚴具 欲以莊嚴指
T0681_.16.0747a23:     其相異衆物 説名爲指環
T0681_.16.0747a24:     現樂諸聖人 證於自智境
T0681_.16.0747a25:     功徳轉増勝 自共無能説
T0681_.16.0747a26:     現法諸定者 了境唯是識
T0681_.16.0747a27:     得第七地已 轉滅不復生
T0681_.16.0747a28:     心識之所行 一切諸境界
T0681_.16.0747a29:     所見雖差別 但識無有境
T0681_.16.0747b01:     瓶衣等衆物 境界悉皆無
T0681_.16.0747b02:     心變似境生 謂能取所取
T0681_.16.0747b03:     譬如星月等 依須彌運行
T0681_.16.0747b04:     諸識亦復然 恒依頼耶轉
T0681_.16.0747b05:     當知頼耶識 即名爲密嚴
T0681_.16.0747b06:     譬如好眞金 光色常充滿
T0681_.16.0747b07:     自證清淨境 非分別境界
T0681_.16.0747b08:     性與分別離 不可得分別
T0681_.16.0747b09:     體實而是常 定者能觀見
T0681_.16.0747b10:     意識所行境 但縛於凡夫
T0681_.16.0747b11:     聖見悉清淨 譬如陽焔等
T0681_.16.0747b12: 爾時世尊説是經已。金剛藏等無量菩薩摩
T0681_.16.0747b13: 訶薩。及從他方來此會者無央數衆。聞佛所
T0681_.16.0747b14: 説皆大歡喜信受奉行
T0681_.16.0747b15: 大乘密嚴經卷
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