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大乘入楞伽經 (No. 0672_ 實叉難陀譯 ) in Vol. 16

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T0672_.16.0622a01: *惟是分別所現。不起妄想不生執著。不
T0672_.16.0622a02: 取色相。爲欲利樂一切衆生。而恒修行
T0672_.16.0622a03: 檀波羅蜜。於諸境界不起分別。是則修行
T0672_.16.0622a04: 尸波羅蜜。即於不起分別之時。忍知能取
T0672_.16.0622a05: 所取自性。是則名爲羼提波羅蜜。初中後夜
T0672_.16.0622a06: 勤修匪懈。隨順實解。不生分別。是則名爲
T0672_.16.0622a07: 毘梨耶波羅蜜。不生分別。不起外道涅槃
T0672_.16.0622a08: 之見。是則名爲禪波羅蜜。以智觀察心無
T0672_.16.0622a09: 分別不墮二邊。轉淨所依而不壞滅。獲
T0672_.16.0622a10: 於聖智内證境界。是則名爲般若波羅蜜。
T0672_.16.0622a11: 爾時世尊重説頌
T0672_.16.0622a12:     愚分別有爲 空無常刹那
T0672_.16.0622a13:     分別刹那義 如河燈種子
T0672_.16.0622a14:     一切法不生 寂靜無所作
T0672_.16.0622a15:     諸事性皆離 是我刹那義
T0672_.16.0622a16:     生無間即滅 不爲凡愚説
T0672_.16.0622a17:     無間相續法 諸趣分別起
T0672_.16.0622a18:     無明爲其因 心則從彼生
T0672_.16.0622a19:     未能了色來 中間何所住
T0672_.16.0622a20:     無間相續滅 而有別心起
T0672_.16.0622a21:     不住於色時 何所縁而生
T0672_.16.0622a22:     若縁彼而起 其因則虚妄
T0672_.16.0622a23:     因妄體不成 云何刹那滅
T0672_.16.0622a24:     修行者正受 金剛佛舍利
T0672_.16.0622a25:     及以光音宮 世間不壞事
T0672_.16.0622a26:     如來圓滿智 及比丘證得
T0672_.16.0622a27:     諸法性常住 云何見刹那
T0672_.16.0622a28:     乾城幻等色 何故非刹那
T0672_.16.0622a29:     大種無實性 云何説能造
T0672_.16.0622b01: 大乘入楞伽經卷第五
T0672_.16.0622b02:
T0672_.16.0622b03:
T0672_.16.0622b04:
T0672_.16.0622b05: 大乘入楞伽經卷第六
T0672_.16.0622b06:  *大周于闐國三藏法師
T0672_.16.0622b07: 實叉難陀奉  勅譯 
T0672_.16.0622b08:   變化品第七
T0672_.16.0622b09: 爾時大慧菩薩摩訶薩復白佛言。世尊。如來
T0672_.16.0622b10: 何故授阿羅漢阿耨多羅三藐三菩提記。何
T0672_.16.0622b11: 故復説無般涅槃法衆生得成佛道。又何
T0672_.16.0622b12: 故説從初得佛至般涅槃於其中間不説
T0672_.16.0622b13: 一字。又言如來常在於定無覺無觀又言佛
T0672_.16.0622b14: 事皆是化作。又言諸識刹那變壞。又言金剛
T0672_.16.0622b15: 神常隨衞護。又言前際不可知而説有般
T0672_.16.0622b16: 涅槃。又現有魔及以魔業。又有餘報。謂
T0672_.16.0622b17: 遮婆羅門女。孫陀利外道女。及空鉢而還等
T0672_.16.0622b18: 事。世尊既有如是業障。云何得成一切
T0672_.16.0622b19: 種智。既已成於一切種智。云何不離如是
T0672_.16.0622b20: 諸過。佛言。諦聽當爲汝説。大慧。我爲
T0672_.16.0622b21: 餘涅槃界故。密勸令彼修菩薩行。此界他
T0672_.16.0622b22: 土有諸菩薩。心樂求於聲聞涅槃。令捨是
T0672_.16.0622b23: 心進修大行。故作是説。又變化佛與化聲
T0672_.16.0622b24: 聞而授記別。非法性佛。大慧。授聲聞記
T0672_.16.0622b25: 是祕密説。大慧。佛與二乘無差別者。據
T0672_.16.0622b26: 斷惑障解脱一味。非謂智障。智障要見
T0672_.16.0622b27: 法無我性乃清淨故。煩惱障者。見人無我
T0672_.16.0622b28: 意識捨離。是時初斷藏識習滅。法障解脱方
T0672_.16.0622b29: 得永淨。大慧。我依本住法作是密語。非
T0672_.16.0622c01: 異前佛後更有説先具如是諸文字故。大
T0672_.16.0622c02: 慧。如來正知無有妄念。不待思慮然後説
T0672_.16.0622c03: 法。如來久已斷四種習。離二種死除二種
T0672_.16.0622c04: 障。大慧。意及意識眼識等七。習氣爲因是刹
T0672_.16.0622c05: 那性。離無漏善非流轉法。大慧。如來藏者。
T0672_.16.0622c06: 生死流轉及是涅槃苦樂之因。凡愚不知妄
T0672_.16.0622c07: 著於空。大慧。變化如來。金剛力士常隨衞
T0672_.16.0622c08: 護。非眞實佛。眞實如來離諸限量。二乘外
T0672_.16.0622c09: 道所不能知。住現法樂成就智忍。不假
T0672_.16.0622c10: 金剛力士所護。一切化佛不從業生。非即
T0672_.16.0622c11: 是佛亦非非佛。譬如陶師衆事和合而有
T0672_.16.0622c12: 所作。化佛亦爾。衆相具足而演説法。然不
T0672_.16.0622c13: 能説自證聖智所行之境
T0672_.16.0622c14: 復次大慧。諸凡愚人見六識滅起於斷見。
T0672_.16.0622c15: 不了藏識起於常見。大慧。自心分別是其
T0672_.16.0622c16: 本際故不可得。離此分別即得解脱。四種
T0672_.16.0622c17: 習斷離一切過。爾時世尊重説頌言
T0672_.16.0622c18:     三乘及非乘 無有佛涅槃
T0672_.16.0622c19:     悉授如來記 説離衆過惡
T0672_.16.0622c20:     成就究竟智 及無餘涅槃
T0672_.16.0622c21:     誘進怯劣人 依此密意説
T0672_.16.0622c22:     諸佛所得智 演説如是道
T0672_.16.0622c23:     惟此更非餘 故彼無涅槃
T0672_.16.0622c24:     欲色有諸見 如是四種習
T0672_.16.0622c25:     意識所從生 藏意亦在中
T0672_.16.0622c26:     見意識眼等 無常故説斷
T0672_.16.0622c27:     迷意藏起常 邪智謂涅槃
T0672_.16.0622c28: 大乘入楞伽經斷食肉品第八
T0672_.16.0622c29: 爾時大慧菩薩摩訶薩復白佛言。世尊。願爲
T0672_.16.0623a01: 我説食不食肉功徳過失。我及諸菩薩摩訶
T0672_.16.0623a02: 薩。知其義已爲未來現在報習所熏食肉衆
T0672_.16.0623a03: 生而演説之。令捨肉味求於法味。於一切
T0672_.16.0623a04: 衆生起大慈心。更相親愛如一子想。住菩
T0672_.16.0623a05: 薩地得阿耨多羅三藐三菩提。或二乘地暫
T0672_.16.0623a06: 時止息。究竟當成無上正覺。世尊。路迦耶
T0672_.16.0623a07: 等諸外道輩。起有無見執著斷常。尚有遮
T0672_.16.0623a08: 禁不聽食肉。何況如來應正等覺。大悲含
T0672_.16.0623a09: 育世所依怙。而許自他倶食肉耶。善哉世
T0672_.16.0623a10: 尊。具大慈悲哀愍世間。等觀衆生猶如一
T0672_.16.0623a11: 子。願爲解説食肉過惡不食功徳。令我及與
T0672_.16.0623a12: 諸菩薩等。聞已奉行廣爲他説。爾時大慧菩
T0672_.16.0623a13: 薩重説頌言
T0672_.16.0623a14:     菩薩摩訶薩 志求無上覺
T0672_.16.0623a15:     酒肉及與葱 爲食爲不
T0672_.16.0623a16:     愚夫貪嗜肉 臭穢無名稱
T0672_.16.0623a17:     與彼惡獸同 云何而可食
T0672_.16.0623a18:     食者有何過 不食有何徳
T0672_.16.0623a19:     *惟願最勝尊 爲我具開演
T0672_.16.0623a20: 爾時佛告大慧菩薩摩訶薩言。大慧。諦聽諦
T0672_.16.0623a21: 聽善思念之。吾當爲汝分別解説。大慧。一
T0672_.16.0623a22: 切諸肉有無量縁。菩薩於中當生悲愍不
T0672_.16.0623a23: 應噉食。我今爲汝説其少分。大慧。一切衆
T0672_.16.0623a24: 生從無始來。在生死中輪迴不息。靡不
T0672_.16.0623a25: 曾作父母兄弟男女眷屬乃至朋友親愛侍
T0672_.16.0623a26: 使。易生而受鳥獸等身。云何於中取之而
T0672_.16.0623a27: 食。大慧。菩薩摩訶薩。觀諸衆生同於己身。
T0672_.16.0623a28: 念肉皆從有命中來。云何而食。大慧。諸羅
T0672_.16.0623a29: 刹等聞我此説尚應斷肉。況樂法人。大慧。
T0672_.16.0623b01: 菩薩摩訶薩。在在生處觀諸衆生皆是親屬。
T0672_.16.0623b02: 乃至慈念如一子想。是故不應食一切肉。
T0672_.16.0623b03: 大慧。衢路市肆諸賣肉人。或將犬馬人牛等
T0672_.16.0623b04: 肉。爲求利故而販鬻之。如是雜穢云何可
T0672_.16.0623b05:
T0672_.16.0623b06: 大慧。一切諸肉皆是精血汚穢所成。求清
T0672_.16.0623b07: 淨人云何取食。大慧。食肉之人衆生見之
T0672_.16.0623b08: 悉皆驚怖。修慈心者云何食肉。大慧。譬如
T0672_.16.0623b09: 獵師及旃陀羅。捕魚網鳥諸惡人等。狗見
T0672_.16.0623b10: 驚吠獸見奔走。空飛水住一切衆生。若有
T0672_.16.0623b11: 見之咸作是念。此人氣息猶如羅刹。今來
T0672_.16.0623b12: 至此必當殺我。爲護命故悉皆走避。食肉
T0672_.16.0623b13: 之人亦復如是。是故菩薩爲修慈行不應
T0672_.16.0623b14: 食肉。大慧。夫食肉者。身體臭穢惡名流布。
T0672_.16.0623b15: 賢聖善人不用親狎。是故菩薩不應食肉。
T0672_.16.0623b16: 大慧。夫血肉者。衆仙所棄群聖不食。是故
T0672_.16.0623b17: 菩薩不應食肉。大慧。菩薩爲護衆生信心。
T0672_.16.0623b18: 令於佛法不生譏謗。以慈愍故不應食
T0672_.16.0623b19: 肉。大慧。若我弟子食噉於肉。令諸世人悉
T0672_.16.0623b20: 懷譏謗。而作是言。云何沙門修淨行人。棄
T0672_.16.0623b21: 捨天仙所食之味。猶如惡獸食肉滿腹遊
T0672_.16.0623b22: 行世間。令諸衆生悉懷驚怖。壞清淨行失
T0672_.16.0623b23: 沙門道。是故當知佛法之中無調伏行。菩薩
T0672_.16.0623b24: 慈愍爲護衆生。令不生於如是之心。不
T0672_.16.0623b25: 應食肉。大慧。如燒人肉其氣臭穢。與燒
T0672_.16.0623b26: 餘肉等無差別。云何於中有食不食。是故
T0672_.16.0623b27: 一切樂清淨者不應食肉。大慧。諸善男
T0672_.16.0623b28: 女。塚間樹下阿蘭若處寂靜修行。或住慈
T0672_.16.0623b29: 心或持呪術。或求解脱或趣大乘。以食
T0672_.16.0623c01: 肉故一切障礙不得成就。是故菩薩欲利
T0672_.16.0623c02: 自他不應食肉。大慧。夫食肉者。見其形
T0672_.16.0623c03: 色則已生於貪滋味心。菩薩慈念一切衆
T0672_.16.0623c04: 生猶如己身。云何見之而作食想。是故菩
T0672_.16.0623c05: 薩不應食肉。大慧。夫食肉者諸天遠離。口
T0672_.16.0623c06: 氣常臭。睡夢不安覺已憂悚。夜叉惡鬼奪其
T0672_.16.0623c07: 精氣。心多驚怖。食不知足。増長疾病易
T0672_.16.0623c08: 生瘡癬。恒被諸蟲之所唼食。不能於食
T0672_.16.0623c09: 深生厭離。大慧。我常説言。凡所食噉作子
T0672_.16.0623c10: 肉想。餘食尚然。云何而聽弟子食肉。大慧。
T0672_.16.0623c11: 肉非美好肉不清淨。生諸罪惡敗諸功徳。
T0672_.16.0623c12: 諸仙聖人之所棄捨。云何而許弟子食耶。
T0672_.16.0623c13: 若言許食此人謗我。大慧。淨美食者。應知
T0672_.16.0623c14: 則是粳米粟米大小麥豆蘇油石蜜。如是
T0672_.16.0623c15: 等類此是過去。諸佛所許。我所稱説。我種
T0672_.16.0623c16: 性中諸善男女。心懷淨信久植善根。於身
T0672_.16.0623c17: 命財不生貪著。慈愍一切猶如己身。如
T0672_.16.0623c18: 是之人之所應食。非諸惡習虎狼性者。心
T0672_.16.0623c19: 所愛重
T0672_.16.0623c20: 大慧。過去有王名師子生。耽著肉味食
T0672_.16.0623c21: 種種肉。如是不已遂至食人。臣民不堪悉
T0672_.16.0623c22: 皆離叛。亡失國位受大苦惱。大慧。釋提桓
T0672_.16.0623c23: 因處天王位。以於過去食肉餘習。變身爲
T0672_.16.0623c24: 鷹而逐於鴿。我時作王名曰尸毘。愍念
T0672_.16.0623c25: 其鴿自割身肉以代其命
T0672_.16.0623c26: 大慧。帝釋餘習尚惱衆生。況餘無慚常食肉
T0672_.16.0623c27: 者。當知食肉自惱惱他。是故菩薩不應食
T0672_.16.0623c28: 肉。大慧。昔有一王乘馬遊獵。馬驚奔逸入
T0672_.16.0623c29: 於山險。既無歸路又絶人居。有牝師子與
T0672_.16.0624a01: 同遊處遂行醜行生諸子息。其最長者名
T0672_.16.0624a02: 曰班足。後得作王領七億家。食肉餘習
T0672_.16.0624a03: 非肉不食。初食禽獸後乃至人。所生男女
T0672_.16.0624a04: 悉是羅刹。轉此身已。復生師子豺狼虎豹
T0672_.16.0624a05: 雕鷲等中。欲求人身終不可得。況出生死
T0672_.16.0624a06: 涅槃之道
T0672_.16.0624a07: 大慧。夫食肉者。有如是等無量過失。斷而
T0672_.16.0624a08: 不食獲大功徳。凡愚不知如是損益。是故
T0672_.16.0624a09: 我今爲汝開演。凡是肉者悉不應食。大慧。
T0672_.16.0624a10: 凡殺生者多爲人食。人若不食亦無殺事。
T0672_.16.0624a11: 是故食肉與殺同罪。奇哉世間貪著肉味
T0672_.16.0624a12: 於人身肉尚取食之。況於鳥獸有不食
T0672_.16.0624a13: 者。以貪味故廣設方便。罝羅網罟處處安
T0672_.16.0624a14: 施。水陸飛行皆被殺害。設自不食爲貪價
T0672_.16.0624a15: 直而作是事
T0672_.16.0624a16: 大慧。世復有人心無慈愍專行慘暴猶如
T0672_.16.0624a17: 羅刹。若見衆生其身充盛。便生肉想言此
T0672_.16.0624a18: 可食。大慧。世無有肉非是自殺亦非他
T0672_.16.0624a19: 殺。心不疑殺而可食者。以是義故我許
T0672_.16.0624a20: 聲聞食如是肉。大慧。未來之世有愚癡人。
T0672_.16.0624a21: 於我法中而爲出家。妄説毘尼壞亂正
T0672_.16.0624a22: 法。誹謗於我言聽食肉亦自曾食。大慧。我
T0672_.16.0624a23: 若聽許聲聞食肉。我則非是住慈心者。修
T0672_.16.0624a24: 觀行者。行頭陀者。趣大乘者。云何而勸
T0672_.16.0624a25: 諸善男子及善女人。於諸衆生生一子想
T0672_.16.0624a26: 斷一切肉。大慧。我於諸處説遮十種許三
T0672_.16.0624a27: 種者。是漸禁斷令其修學。今此經中自死他
T0672_.16.0624a28: 殺。凡是肉者一切悉斷。大慧。我不曾許弟
T0672_.16.0624a29: 子食肉。亦不現許亦不當許。大慧。凡是肉
T0672_.16.0624b01: 食於出家人悉是不淨
T0672_.16.0624b02: 大慧若有癡人。謗言如來聽許食肉亦自
T0672_.16.0624b03: 食者。當知是人惡業所纒。必當永墮不饒
T0672_.16.0624b04: 益處。大慧。我之所有諸聖弟子尚不食於凡
T0672_.16.0624b05: 夫段食。況食血肉不淨之食。大慧。聲聞縁覺
T0672_.16.0624b06: 及諸菩薩尚*惟法食。豈況如來。大慧。如來
T0672_.16.0624b07: 法身非雜食身。大慧。我已斷除一切煩惱。
T0672_.16.0624b08: 我已浣滌一切習氣。我已善擇諸心智慧。大
T0672_.16.0624b09: 悲平等普觀衆生猶如一子。云何而許聲
T0672_.16.0624b10: 聞弟子食於子肉。何況自食。作是説者無
T0672_.16.0624b11: 有是處。爾時世尊重説頌言
T0672_.16.0624b12:     悉曾爲親屬 衆穢所成長
T0672_.16.0624b13:     恐怖諸含生 是故不應食
T0672_.16.0624b14:     一切肉與葱 韮蒜及諸酒
T0672_.16.0624b15:     如是不淨物 修行者遠離
T0672_.16.0624b16:     亦常離麻油 及諸穿孔床
T0672_.16.0624b17:     以彼諸細蟲 於中大驚怖
T0672_.16.0624b18:     飮食生放逸 放逸生邪覺
T0672_.16.0624b19:     從覺生於貪 是故不應食
T0672_.16.0624b20:     邪覺生貪故 心爲貪所醉
T0672_.16.0624b21:     心醉長愛欲 生死不解脱
T0672_.16.0624b22:     爲利殺衆生 以財取諸肉
T0672_.16.0624b23:     二倶是惡業 死墮叫喚獄
T0672_.16.0624b24:     不想不教求 此三種名淨
T0672_.16.0624b25:     世無如是肉 食者我訶責
T0672_.16.0624b26:     更互相食噉 死墮惡獸中
T0672_.16.0624b27:     臭穢而癲狂 是故不應食
T0672_.16.0624b28:     獵師旃茶羅 屠兒羅刹娑
T0672_.16.0624b29:     此等種中生 斯皆食肉報
T0672_.16.0624c01:     食已無慚愧 生生常*癲狂
T0672_.16.0624c02:     諸佛及菩薩 聲聞所嫌惡
T0672_.16.0624c03:     象脇與大雲 涅槃央掘摩
T0672_.16.0624c04:     及此楞伽經 我皆制斷肉
T0672_.16.0624c05:     先説見聞疑 已斷一切肉
T0672_.16.0624c06:     以其惡習故 愚者妄分別
T0672_.16.0624c07:     如貪障解脱 肉等亦復然
T0672_.16.0624c08:     若有食之者 不能入聖道
T0672_.16.0624c09:     未來世衆生 於肉愚癡説
T0672_.16.0624c10:     言此淨無罪 佛聽我等食
T0672_.16.0624c11:     淨食尚如藥 猶如子肉想
T0672_.16.0624c12:     是故修行者 知量而行乞
T0672_.16.0624c13:     食肉背解脱 及違聖表相
T0672_.16.0624c14:     令衆生生怖 是故不應食
T0672_.16.0624c15:     安住慈心者 我説常厭離
T0672_.16.0624c16:     師子及虎狼 應共同遊止
T0672_.16.0624c17:     若於酒肉等 一切皆不食
T0672_.16.0624c18:     必生賢聖中 豐財具智慧
T0672_.16.0624c19: *大乘入楞伽經陀羅尼品第九
T0672_.16.0624c20: 爾時佛告大慧菩薩摩訶薩言。大慧。過去未
T0672_.16.0624c21: 來現在諸佛。爲欲擁護持此經者。皆爲演
T0672_.16.0624c22: 説楞伽經呪。我今亦説汝當受持。即説呪曰
T0672_.16.0624c23: 怛姪他覩吒覩吒都騃
下同二
杜吒杜吒
T0672_.16.0624c24: 吒鉢吒葛吒葛吒阿麼隷阿麼隷毘麼
T0672_.16.0624c25: 隷毘麼隷儞謎儞謎呬謎呬謎
T0672_.16.0624c26: 謎縛謎葛隷葛隷
掲囉葛隷
阿吒末吒
T0672_.16.0624c27: 折吒咄吒
耆若攘舸反
二合
吒薩普

葛地雜計
反下
T0672_.16.0624c28: 剌地
鉢地
呬謎呬謎

折隷折
T0672_.16.0624c29:
鉢利鉢利二十
畔第毘第二十
案制滿制
T0672_.16.0625a01: 二十
&T065621;戸反
下同
*茶去聲
下同
二十
杜*茶㘑二十
T0672_.16.0625a02: *茶㘑二十
遏計遏計二十
末計末計二十
T0672_.16.0625a03: 斫結㘑二合二
十九
依字
謎地謎
呬謎呬謎三十
&T065621;
T0672_.16.0625a04: &T065621;&T065621;&T065621;三十
笞矩
楮楮楮三十
杜杜三十
T0672_.16.0625a05:
杜虎杜虎杜虎三十
婆訶三十
T0672_.16.0625a06: 大慧。未來世中。若有善男子善女人。受持讀
T0672_.16.0625a07: 誦爲他解説此陀羅尼。當知此人。不爲一
T0672_.16.0625a08: 切人與非人諸鬼神等之所得便。若復有
T0672_.16.0625a09: 人卒中於惡。爲其誦念一百八遍。即時惡
T0672_.16.0625a10: 鬼疾走而去。大慧。我更爲汝説陀羅尼。即
T0672_.16.0625a11: 説呪曰
T0672_.16.0625a12: 怛姪他*鉢頭摩第鞞鉢頭迷
T0672_.16.0625a13:
泥醯禰醯泥隷主羅主隷虎隷虎羅虎
T0672_.16.0625a14: 隷庾隷跛隷跛羅跛隷上聲
T0672_.16.0625a15: 臏第畔逝末第尼羅迦隷
莎*婆訶
T0672_.16.0625a16: 大慧。若有善男子善女人。受持讀誦爲他
T0672_.16.0625a17: 解説此陀羅尼。不爲一切天龍夜叉人非人
T0672_.16.0625a18: 等諸惡鬼神之所得便。我爲禁止諸羅刹
T0672_.16.0625a19: 故説此神呪。若持此呪則爲受持入楞伽
T0672_.16.0625a20: 經一切文句悉已具足
T0672_.16.0625a21: *大乘入楞伽經偈頌品第十
T0672_.16.0625a22: 爾時世尊。欲重宣此修多羅中諸廣義故。
T0672_.16.0625a23: 而説偈言
T0672_.16.0625a24:     諸法不堅固 皆從分別生
T0672_.16.0625a25:     以分別即空 所分別非有
T0672_.16.0625a26:     由虚妄分別 是則有識生
T0672_.16.0625a27:     八九識種種 如海衆波浪
T0672_.16.0625a28:     習氣常増長 槃根堅固依
T0672_.16.0625a29:     心隨境界流 如鐵於礠石
T0672_.16.0625b01:     衆生所依性 遠離諸計度
T0672_.16.0625b02:     及離智所知 轉依得解脱
T0672_.16.0625b03:     得如幻三昧 超過於十地
T0672_.16.0625b04:     觀見心王時 想識皆遠離
T0672_.16.0625b05:     爾時心轉依 是則爲常住
T0672_.16.0625b06:     在於蓮花宮 幻境之所起
T0672_.16.0625b07:     既住彼宮已 自在無功用
T0672_.16.0625b08:     利益諸衆生 如衆色摩尼
T0672_.16.0625b09:     無有爲無爲 *惟除妄分別
T0672_.16.0625b10:     愚夫迷執取 如石女夢子
T0672_.16.0625b11:     應知補伽羅 蘊界諸縁等
T0672_.16.0625b12:     悉空無自性 無生有非有
T0672_.16.0625b13:     我以方便説 而實無有相
T0672_.16.0625b14:     愚夫妄執取 能相及所相
T0672_.16.0625b15:     一切知非知 一切非一切
T0672_.16.0625b16:     愚夫所分別 佛無覺自他
T0672_.16.0625b17:     諸法如幻夢 無生無自性
T0672_.16.0625b18:     以皆性空故 無有不可得
T0672_.16.0625b19:     我*惟説一性 離於妄計度
T0672_.16.0625b20:     自性無有二 衆聖之所行
T0672_.16.0625b21:     如四大不調 變吐見螢光
T0672_.16.0625b22:     所見皆非有 世間亦如是
T0672_.16.0625b23:     猶如幻所現 草木瓦礫等
T0672_.16.0625b24:     彼幻無所有 諸法亦如是
T0672_.16.0625b25:     非取非所取 非縛非所縛
T0672_.16.0625b26:     如幻如陽焔 如夢亦如翳
T0672_.16.0625b27:     若欲見眞實 離諸分別取
T0672_.16.0625b28:     應修眞實觀 見佛必無疑
T0672_.16.0625b29:     世間等於夢 色資具亦爾
T0672_.16.0625c01:     若能如是見 身爲世所尊
T0672_.16.0625c02:     三界由心起 迷惑妄所見
T0672_.16.0625c03:     離妄無世間 知已轉染依
T0672_.16.0625c04:     愚夫之所見 妄謂有生滅
T0672_.16.0625c05:     智者如實觀 不生亦不滅
T0672_.16.0625c06:     常行無分別 遠離心心法
T0672_.16.0625c07:     住色究竟天 離諸過失處
T0672_.16.0625c08:     於彼成正覺 具力通自在
T0672_.16.0625c09:     及諸勝三昧 現化於此
T0672_.16.0625c10:     化身無量億 遍遊一切處
T0672_.16.0625c11:     令愚夫得聞 如響難思法
T0672_.16.0625c12:     遠離初中後 亦離於有無
T0672_.16.0625c13:     非多而現多 不動而普遍
T0672_.16.0625c14:     説衆生身中 所覆之性質
T0672_.16.0625c15:     迷惑令幻有 非幻爲迷惑
T0672_.16.0625c16:     由心迷惑故 一切皆悉有
T0672_.16.0625c17:     以此相繋縛 藏識起世間
T0672_.16.0625c18:     如是諸世間 *惟有假施設
T0672_.16.0625c19:     諸見如暴流 行於人法中
T0672_.16.0625c20:     若能如是知 是則轉所依
T0672_.16.0625c21:     乃爲我眞子 成就隨順法
T0672_.16.0625c22:     愚夫所分別 堅濕暖動法
T0672_.16.0625c23:     假名無有實 亦無相所相
T0672_.16.0625c24:     身形及諸根 皆以八物成
T0672_.16.0625c25:     凡愚妄計色 迷惑身籠檻
T0672_.16.0625c26:     凡愚妄分別 因縁和合生
T0672_.16.0625c27:
T0672_.16.0625c28:
T0672_.16.0625c29:
T0672_.16.0626a01:     不了眞實相 流轉於三有
T0672_.16.0626a02:     識中諸種子 能現心境界
T0672_.16.0626a03:     愚夫起分別 妄計於二取
T0672_.16.0626a04:     無明愛及業 諸心依彼生
T0672_.16.0626a05:     以是我了知 爲依他起性
T0672_.16.0626a06:     妄分別有物 迷惑心所行
T0672_.16.0626a07:     此分別都無 迷妄計爲有
T0672_.16.0626a08:     心爲諸縁縛 生起於衆生
T0672_.16.0626a09:     諸縁若遠離 我説無所見
T0672_.16.0626a10:     已離於衆縁 自相所分別
T0672_.16.0626a11:     身中不復起 我爲無所行
T0672_.16.0626a12:     衆生心所起 能取及所取
T0672_.16.0626a13:     所見皆無相 愚夫妄分別
T0672_.16.0626a14:     顯示阿頼耶 殊勝之藏識
T0672_.16.0626a15:     離於能所取 我説爲眞如
T0672_.16.0626a16:     蘊中無有人 無我無衆生
T0672_.16.0626a17:     生唯是識生 滅亦唯識滅
T0672_.16.0626a18:     猶如畫高下 雖見無所有
T0672_.16.0626a19:     諸法亦如是 雖見而非有
T0672_.16.0626a20:     如乾闥婆城 亦如熱時炎
T0672_.16.0626a21:     所見恒如是 智觀不可得
T0672_.16.0626a22:     因縁及譬喩 以此而立宗
T0672_.16.0626a23:     乾城夢火輪 陽焔日月光
T0672_.16.0626a24:     火焔毛等喩 以此顯無生
T0672_.16.0626a25:     世分別皆空 迷惑如幻夢
T0672_.16.0626a26:     見諸有不生 三界無所依
T0672_.16.0626a27:     内外亦如是 成就無生忍
T0672_.16.0626a28:     得如幻三昧 及以意生身
T0672_.16.0626a29:     種種諸神通 諸力及自在
T0672_.16.0626b01:     諸法本無生 空無有自性
T0672_.16.0626b02:     迷惑諸因縁 而謂有生滅
T0672_.16.0626b03:     愚夫妄分別 以心而現心
T0672_.16.0626b04:     及現於外色 而實無所有
T0672_.16.0626b05:     如定力觀見 佛像與骨鎖
T0672_.16.0626b06:     及分析大種 假施設世間
T0672_.16.0626b07:     身資及所住 此三爲所取
T0672_.16.0626b08:     意取及分別 此三爲能取
T0672_.16.0626b09:     迷惑妄計著 以能所分別
T0672_.16.0626b10:     但隨文字境 而不見眞實
T0672_.16.0626b11:     行者以慧觀 諸法無自性
T0672_.16.0626b12:     是時住無相 一切皆休息
T0672_.16.0626b13:     如以墨塗鷄 無智者妄取
T0672_.16.0626b14:     實無有三乘 愚夫不能
T0672_.16.0626b15:     若見諸聲聞 及以辟支佛
T0672_.16.0626b16:     皆大悲菩薩 變化之所現
T0672_.16.0626b17:     三界唯是心 分別二自性
T0672_.16.0626b18:     轉依離人法 是則爲眞如
T0672_.16.0626b19:     日月燈光焔 大種及摩尼
T0672_.16.0626b20:     無分別作用 諸佛亦如是
T0672_.16.0626b21:     諸法如毛輪 遠離生住滅
T0672_.16.0626b22:     亦離常無常 染淨亦如是
T0672_.16.0626b23:     如著陀都藥 見地作金色
T0672_.16.0626b24:     而實彼地中 本無有金相
T0672_.16.0626b25:     愚夫亦如是 無始迷亂心
T0672_.16.0626b26:     妄取諸有實 如幻如陽焔
T0672_.16.0626b27:     應觀一種子 與非種同印
T0672_.16.0626b28:     一種一切種 是名心種種
T0672_.16.0626b29:     種種子爲一 轉依爲非種
T0672_.16.0626c01:     平等同法印 悉皆無分別
T0672_.16.0626c02:     種種諸種子 能感諸趣生
T0672_.16.0626c03:     種種衆雜苦 名一切種子
T0672_.16.0626c04:     觀諸法自性 迷惑不待遣
T0672_.16.0626c05:     物性本無生 了知即解脱
T0672_.16.0626c06:     定者觀世間 衆色由心起
T0672_.16.0626c07:     無始心迷惑 實無色無心
T0672_.16.0626c08:     如幻與乾城 毛輪及陽焔
T0672_.16.0626c09:     非有而現有 諸法亦如是
T0672_.16.0626c10:     一切法不生 唯迷惑所見
T0672_.16.0626c11:     以從迷妄生 愚妄計著二
T0672_.16.0626c12:     由種種習氣 生諸波浪心
T0672_.16.0626c13:     若彼習斷時 心浪不復起
T0672_.16.0626c14:     心縁諸境起 如畫依於壁
T0672_.16.0626c15:     不爾虚空中 何不起於畫
T0672_.16.0626c16:     若縁少分相 令心得生者
T0672_.16.0626c17:     心既從縁起 唯心義不成
T0672_.16.0626c18:     心性本清淨 猶若淨虚空
T0672_.16.0626c19:     令心還取心 由習非異因
T0672_.16.0626c20:     執著自心現 令心而得起
T0672_.16.0626c21:     所見實非外 是故説唯心
T0672_.16.0626c22:     藏識説名心 思量以爲意
T0672_.16.0626c23:     能了諸境界 是則名爲識
T0672_.16.0626c24:     心常爲記 意具二種行
T0672_.16.0626c25:     現在識通具 善與不善等
T0672_.16.0626c26:     證乃無定時 超地及諸刹
T0672_.16.0626c27:     亦越於心量 而住無相果
T0672_.16.0626c28:     所見有與無 及以種種相
T0672_.16.0626c29:     皆是諸愚夫 顛倒所執著
T0672_.16.0627a01:     智若離分別 物有則相違
T0672_.16.0627a02:     由心故無色 是故無分別
T0672_.16.0627a03:     諸根猶如幻 境界悉如夢
T0672_.16.0627a04:     能作及所作 一切皆非有
T0672_.16.0627a05:     世諦一切有 第一義則無
T0672_.16.0627a06:     諸法無性性 説爲第一義
T0672_.16.0627a07:     於無自性中 因諸言説故
T0672_.16.0627a08:     而有物起者 是名爲俗諦
T0672_.16.0627a09:     若無有言説 所起物亦無
T0672_.16.0627a10:     世諦中無有 有言無事者
T0672_.16.0627a11:     顛倒虚妄法 而實不可得
T0672_.16.0627a12:     若倒是有者 則無無自性
T0672_.16.0627a13:     以有無性故 而彼顛倒法
T0672_.16.0627a14:     一切諸所有 是皆不可得
T0672_.16.0627a15:     惡習熏於心 所現種種相
T0672_.16.0627a16:     迷惑謂心外 妄取諸色像
T0672_.16.0627a17:     分別無分別 分別是可斷
T0672_.16.0627a18:     無分別能見 實性證眞空
T0672_.16.0627a19:     無明熏於心 所現諸衆生
T0672_.16.0627a20:     如幻象馬等 及樹葉爲金
T0672_.16.0627a21:     猶如翳目者 迷惑見毛輪
T0672_.16.0627a22:     愚夫亦如是 妄取諸境界
T0672_.16.0627a23:     分別所分別 及起分別者
T0672_.16.0627a24:     轉所轉轉因 因此六解脱
T0672_.16.0627a25:     由於妄計故 無地無諸諦
T0672_.16.0627a26:     亦無諸刹土 化佛及二乘
T0672_.16.0627a27:     心起一切法 一切處及身
T0672_.16.0627a28:     心性實無相 無智取種種
T0672_.16.0627a29:     分別迷惑相 是名依他起
T0672_.16.0627b01:     相中所有名 是則爲妄計
T0672_.16.0627b02:     諸縁法和合 分別於名相
T0672_.16.0627b03:     此等皆不生 是則圓成實
T0672_.16.0627b04:     十方諸刹土 衆生菩薩中
T0672_.16.0627b05:     所有法報佛 化身及變化
T0672_.16.0627b06:     皆從無量壽 極樂界中出
T0672_.16.0627b07:     於方廣經中 應知密意説
T0672_.16.0627b08:     所有佛子説 及諸導師説
T0672_.16.0627b09:     悉是化身説 非是實報佛
T0672_.16.0627b10:     諸法無有生 彼亦非非有
T0672_.16.0627b11:     如幻亦如夢 如化如乾城
T0672_.16.0627b12:     種種由心起 種種由心脱
T0672_.16.0627b13:     心起更非餘 心滅亦如是
T0672_.16.0627b14:     以衆生分別 所現虚妄相
T0672_.16.0627b15:     *惟心實無境 離分別解脱
T0672_.16.0627b16:     由無始積集 分別諸戲論
T0672_.16.0627b17:     惡習之所熏 起此虚妄境
T0672_.16.0627b18:     妄計自性故 諸法皆無生
T0672_.16.0627b19:     依止於縁起 衆生迷分別
T0672_.16.0627b20:     分別不相應 依他即清淨
T0672_.16.0627b21:     所住離分別 轉依即眞如
T0672_.16.0627b22:     勿妄計虚妄 妄計即無實
T0672_.16.0627b23:     迷惑妄分別 取所取皆無
T0672_.16.0627b24:     分別見外境 是妄計自性
T0672_.16.0627b25:     由此虚妄計 縁起自性生
T0672_.16.0627b26:     邪見諸外境 無境但是心
T0672_.16.0627b27:     如理正觀察 能所取皆滅
T0672_.16.0627b28:     如愚所分別 外境實非有
T0672_.16.0627b29:     習氣擾濁心 似外境而轉
T0672_.16.0627c01:     已滅二分別 智契於眞如
T0672_.16.0627c02:     起於無影像 難思聖所行
T0672_.16.0627c03:     依父母和合 如*蘇在於瓶
T0672_.16.0627c04:     阿頼耶意倶 令赤白増長
T0672_.16.0627c05:     閉尸及稠胞 穢業種種生
T0672_.16.0627c06:     業風増四大 出生如果熟
T0672_.16.0627c07:     五與五及五 瘡竅有九種
T0672_.16.0627c08:     爪甲齒毛具 滿足即便生
T0672_.16.0627c09:     初生猶糞虫 亦如人睡覺
T0672_.16.0627c10:     眼開見於色 分別漸増長
T0672_.16.0627c11:     分別決了已 脣齶等和合
T0672_.16.0627c12:     始發於語言 猶如鸚鵡等
T0672_.16.0627c13:     隨衆生意樂 安立於大乘
T0672_.16.0627c14:     非惡見行處 外道不能受
T0672_.16.0627c15:     自内所證乘 非計度所行
T0672_.16.0627c16:     願説佛滅後 誰能受持此
T0672_.16.0627c17:     大慧汝應知 善逝涅槃後
T0672_.16.0627c18:     未來世當有 持於我法者
T0672_.16.0627c19:     南天竺國中 大名徳比丘
T0672_.16.0627c20:     厥號爲龍樹 能破有無宗
T0672_.16.0627c21:     世間中顯我 無上大乘法
T0672_.16.0627c22:     得初歡喜地 往生安樂國
T0672_.16.0627c23:     衆縁所起義 有無倶不可
T0672_.16.0627c24:     縁中妄計物 分別於有無
T0672_.16.0627c25:     如是外道見 遠離於我法
T0672_.16.0627c26:     一切法名字 生處常隨逐
T0672_.16.0627c27:     已習及現習 展轉共分別
T0672_.16.0627c28:     若不説於名 世間皆迷惑
T0672_.16.0627c29:     爲除迷惑故 是故立名言
T0672_.16.0628a01:     愚分別諸法 迷惑於名字
T0672_.16.0628a02:     及以諸縁生 是三種分別
T0672_.16.0628a03:     以不生不滅 本性如虚空
T0672_.16.0628a04:     自性無所有 是名妄計相
T0672_.16.0628a05:     如幻影陽焔 鏡像夢火輪
T0672_.16.0628a06:     如響及乾城 是則依他起
T0672_.16.0628a07:     眞如空不二 實際及法性
T0672_.16.0628a08:     皆無有分別 我説是圓成
T0672_.16.0628a09:     語言心所行 虚妄墮二邊
T0672_.16.0628a10:     慧分別實諦 是慧無分別
T0672_.16.0628a11:     於智者所現 於愚則不現
T0672_.16.0628a12:     如是智所現 一切法無相
T0672_.16.0628a13:     如假金瓔珞 非金愚謂金
T0672_.16.0628a14:     諸法亦如是 外道妄計度
T0672_.16.0628a15:     諸法無始終 住於眞實相
T0672_.16.0628a16:     世間皆無作 妄計不能了
T0672_.16.0628a17:     過去所有法 未來及現在
T0672_.16.0628a18:     如是一切法 皆悉是無生
T0672_.16.0628a19:     諸縁和合故 是故説有法
T0672_.16.0628a20:     若離於和合 不生亦不滅
T0672_.16.0628a21:     而諸縁起法 一異不可得
T0672_.16.0628a22:     略説以爲生 廣説則爲滅
T0672_.16.0628a23:     一是不生空 一復是生空
T0672_.16.0628a24:     不生空爲勝 生空則滅壞
T0672_.16.0628a25:     眞如空實際 涅槃及法界
T0672_.16.0628a26:     種種意生身 我説皆異名
T0672_.16.0628a27:     於諸經律論 而起淨分別
T0672_.16.0628a28:     若不了無我 依教不依義
T0672_.16.0628a29:     衆生妄分別 所見如兔角
T0672_.16.0628b01:     分別即迷惑 如渇獸逐焔
T0672_.16.0628b02:     由於妄執著 而起於分別
T0672_.16.0628b03:     若離妄執因 分別則不起
T0672_.16.0628b04:     甚深大方廣 知諸刹自在
T0672_.16.0628b05:     我爲佛子説 非爲諸聲聞
T0672_.16.0628b06:     三有空無常 遠離我我所
T0672_.16.0628b07:     我爲諸聲聞 如是總相説
T0672_.16.0628b08:     不著一切法 寂淨獨所行
T0672_.16.0628b09:     思念辟支果 我爲彼人説
T0672_.16.0628b10:     身是依他起 迷惑不自見
T0672_.16.0628b11:     分別外自性 而令心妄起
T0672_.16.0628b12:     報得及加持 諸趣種類生
T0672_.16.0628b13:     及夢中所得 是神通四
T0672_.16.0628b14:     夢中之所得 及以佛威力
T0672_.16.0628b15:     諸趣種類等 皆非報得通
T0672_.16.0628b16:     習氣熏於心 似物而影起
T0672_.16.0628b17:     凡愚未能悟 是故説爲生
T0672_.16.0628b18:     隨於妄分別 外相幾時有
T0672_.16.0628b19:     爾所時増妄 不見自心迷
T0672_.16.0628b20:     何以説有生 而不説所見
T0672_.16.0628b21:     無所見而見 爲誰云何説
T0672_.16.0628b22:     心體自本淨 意及諸識倶
T0672_.16.0628b23:     習氣常熏故 而作諸濁亂
T0672_.16.0628b24:     藏識捨於身 意乃求諸趣
T0672_.16.0628b25:     識述似境界 見已而貪取
T0672_.16.0628b26:     所見唯自心 外境不可得
T0672_.16.0628b27:     若修如是觀 捨妄念眞如
T0672_.16.0628b28:     諸定者境界 業及佛威力
T0672_.16.0628b29:     此三不思議 難思智所行
T0672_.16.0628c01:     過未補伽羅 虚空及涅槃
T0672_.16.0628c02:     我隨世俗事 眞諦離文字
T0672_.16.0628c03:     二乘及外道 同依止諸見
T0672_.16.0628c04:     迷惑於唯心 妄分別外境
T0672_.16.0628c05:     羅漢辟支佛 及以佛菩提
T0672_.16.0628c06:     種子堅成就 夢佛灌其頂
T0672_.16.0628c07:     心幻趣寂靜 何爲説有無
T0672_.16.0628c08:     何處及爲誰 何故願爲説
T0672_.16.0628c09:     迷惑於*惟心 故説幻有無
T0672_.16.0628c10:     生滅相相應 相所相平等
T0672_.16.0628c11:     分別名意識 及與五識倶
T0672_.16.0628c12:     如影像暴流 從心種子起
T0672_.16.0628c13:     若心及與意 諸識不起者
T0672_.16.0628c14:     即得意生身 亦得於佛地
T0672_.16.0628c15:     諸縁及蘊界 人法之自相
T0672_.16.0628c16:     皆心假施設 如夢及毛輪
T0672_.16.0628c17:     觀世如幻夢 依止於眞實
T0672_.16.0628c18:     眞實離諸相 亦離因相應
T0672_.16.0628c19:     聖者内所證 常住於無念
T0672_.16.0628c20:     迷惑因相應 執世間爲實
T0672_.16.0628c21:     一切戲論滅 迷惑則不生
T0672_.16.0628c22:     隨有迷分別 癡心常現起
T0672_.16.0628c23:     諸法空無性 而是常無常
T0672_.16.0628c24:     生論者所見 非是無生論
T0672_.16.0628c25:     一異倶不倶 自然及自在
T0672_.16.0628c26:     時微塵勝性 縁分別世間
T0672_.16.0628c27:     識爲生死種 有種故有生
T0672_.16.0628c28:     如畫依於壁 了知即便滅
T0672_.16.0628c29:     譬如見幻人 而有幻生死
T0672_.16.0629a01:     凡愚亦如是 癡故起縛脱
T0672_.16.0629a02:     内外二種法 及以彼因縁
T0672_.16.0629a03:     修行者觀察 皆住於無相
T0672_.16.0629a04:     習氣不離心 亦不與心倶
T0672_.16.0629a05:     雖爲習所纒 心相無差別
T0672_.16.0629a06:     心如白色衣 意識習爲垢
T0672_.16.0629a07:     垢習之所汚 令心不顯現
T0672_.16.0629a08:     我説如虚空 非有亦非無
T0672_.16.0629a09:     藏識亦如是 有無皆遠離
T0672_.16.0629a10:     意識若轉依 心則離濁亂
T0672_.16.0629a11:     我説心爲佛 覺了一切法
T0672_.16.0629a12:     永斷三相續 亦離於四句
T0672_.16.0629a13:     有無皆捨離 諸有恒如幻
T0672_.16.0629a14:     前七地心起 故有二自性
T0672_.16.0629a15:     餘地及佛地 悉是圓成實
T0672_.16.0629a16:     無色界 及以於涅槃
T0672_.16.0629a17:     於彼一切身 皆是心境界
T0672_.16.0629a18:     隨其有所得 是則迷惑起
T0672_.16.0629a19:     若覺自心已 迷惑則不生
T0672_.16.0629a20:     我立二種法 諸相及以證
T0672_.16.0629a21:     以四種理趣 方便説成就
T0672_.16.0629a22:     見種種名相 是迷惑分別
T0672_.16.0629a23:     若離於名相 性淨聖所行
T0672_.16.0629a24:     隨能所分別 則有妄計相
T0672_.16.0629a25:     若離彼分別 自性聖所行
T0672_.16.0629a26:     心若解脱時 則常恒眞實
T0672_.16.0629a27:     種性及法性 眞如離分別
T0672_.16.0629a28:     以有清淨心 而有雜染現
T0672_.16.0629a29:     無淨則無染 眞淨聖所行
T0672_.16.0629b01:     世間從縁生 増長於分別
T0672_.16.0629b02:     觀彼如幻夢 是時即解脱
T0672_.16.0629b03:     種種惡習氣 與心和合故
T0672_.16.0629b04:     衆生見外境 不覩心法性
T0672_.16.0629b05:     心性本清淨 不生諸迷惑
T0672_.16.0629b06:     迷從惡習起 是故不見心
T0672_.16.0629b07:     唯迷惑即眞 眞實非餘處
T0672_.16.0629b08:     以諸行非行 非餘處見故
T0672_.16.0629b09:     若觀諸有爲 遠離相所相
T0672_.16.0629b10:     以離衆相故 見世*惟自心
T0672_.16.0629b11:     安住於唯心 不分別外境
T0672_.16.0629b12:     住眞如所縁 超過於心量
T0672_.16.0629b13:     若超過心量 亦超於無相
T0672_.16.0629b14:     以住無相者 不見於大乘
T0672_.16.0629b15:     行寂無功用 淨修諸大願
T0672_.16.0629b16:     及我最勝智 無相故不見
T0672_.16.0629b17:     應觀心所行 亦觀智所行
T0672_.16.0629b18:     觀見慧所行 於相無迷惑
T0672_.16.0629b19:     心所行苦諦 智所行是集
T0672_.16.0629b20:     餘二及佛地 皆是慧所行
T0672_.16.0629b21:     得果與涅槃 及以八聖道
T0672_.16.0629b22:     覺了一切法 是佛清淨智
T0672_.16.0629b23:     眼根及色境 空明與作意
T0672_.16.0629b24:     故令從藏識 衆生眼識生
T0672_.16.0629b25:     取者能所取 名事倶無有
T0672_.16.0629b26:     無因妄分別 是爲無智者
T0672_.16.0629b27:     名義互不生 名義別亦爾
T0672_.16.0629b28:     計因無因生 不離於分別
T0672_.16.0629b29:     妄謂住實諦 隨見施設説
T0672_.16.0629c01:     一性五不成 捨離於諦義
T0672_.16.0629c02:     戲論於有無 應超此等魔
T0672_.16.0629c03:     以見無我故 不妄求諸有
T0672_.16.0629c04:     計作者爲常 呪術與諍論
T0672_.16.0629c05:     實諦離言説 而見寂滅法
T0672_.16.0629c06:     依於藏識故 而得有意轉
T0672_.16.0629c07:     心意爲依故 而有諸識生
T0672_.16.0629c08:     虚妄所立法 及心性眞如
T0672_.16.0629c09:     定者如是觀 通達唯心性
T0672_.16.0629c10:     觀意與相事 不念常無常
T0672_.16.0629c11:     及以生不生 不分別二義
T0672_.16.0629c12:     從於阿頼耶 生起於諸識
T0672_.16.0629c13:     終不於一義 而生二種心
T0672_.16.0629c14:     由見自心故 非空非言説
T0672_.16.0629c15:     若不見自心 爲見網所縛
T0672_.16.0629c16:     諸縁無有生 諸根無所有
T0672_.16.0629c17:     無貪無蘊界 悉無諸有爲
T0672_.16.0629c18:     本無諸業報 無作無有爲
T0672_.16.0629c19:     執著本來無 無縛亦無脱
T0672_.16.0629c20:     無有無記法 法非法皆無
T0672_.16.0629c21:     非時非涅槃 法性不可得
T0672_.16.0629c22:     非佛非眞諦 非因亦非果
T0672_.16.0629c23:     非倒非涅槃 非生亦非滅
T0672_.16.0629c24:     亦無十二支 邊無邊非有
T0672_.16.0629c25:     一切見皆斷 我説是唯心
T0672_.16.0629c26:     煩惱業與身 及業所得果
T0672_.16.0629c27:     皆如焔如夢 如乾闥婆城
T0672_.16.0629c28:     以住唯心故 諸相皆捨離
T0672_.16.0629c29:     以住唯心故 能見於斷常
T0672_.16.0630a01:     涅槃無諸蘊 無我亦無相
T0672_.16.0630a02:     以入於唯心 轉依得解脱
T0672_.16.0630a03:     惡習爲因故 外現於大地
T0672_.16.0630a04:     及以諸衆生 唯心無所見
T0672_.16.0630a05:     身資土影像 衆生習所現
T0672_.16.0630a06:     心非是有無 習氣令不顯
T0672_.16.0630a07:     垢現於淨中 非淨現於垢
T0672_.16.0630a08:     如雲翳虚空 心不現亦爾
T0672_.16.0630a09:     妄計性爲有 於縁起則無
T0672_.16.0630a10:     以妄計迷執 縁起無分別
T0672_.16.0630a11:     非所造皆色 有色非所造
T0672_.16.0630a12:     夢幻焔乾城 此等非所造
T0672_.16.0630a13:     若於縁生法 謂實及不實
T0672_.16.0630a14:     此人決定依 一異等諸見
T0672_.16.0630a15:     聲聞有三種 願生與變化
T0672_.16.0630a16:     及離貪瞋等 從於法所生
T0672_.16.0630a17:     菩薩亦三種 未有諸佛相
T0672_.16.0630a18:     思念於衆生 而現於佛像
T0672_.16.0630a19:     衆生心所現 皆從習氣生
T0672_.16.0630a20:     種種諸影像 如星雲日月
T0672_.16.0630a21:     若大種是有 可有所造生
T0672_.16.0630a22:     大種無性故 無能相所相
T0672_.16.0630a23:     大種是能造 地等是所造
T0672_.16.0630a24:     大種本無生 故無所造色
T0672_.16.0630a25:     假實等諸色 及幻所造色
T0672_.16.0630a26:     夢色乾城色 焔色爲第五
T0672_.16.0630a27:     一闡提五種 種性五亦然
T0672_.16.0630a28:     五乘及非乘 涅槃有六種
T0672_.16.0630a29:     諸蘊二十四 諸色有八種
T0672_.16.0630b01:     佛有二十四 佛子有二種
T0672_.16.0630b02:     法門有百八 聲聞有三種
T0672_.16.0630b03:     諸佛刹*惟一 佛一亦復然
T0672_.16.0630b04:     解脱有三種 心流注有四
T0672_.16.0630b05:     無我有六種 所知亦有四
T0672_.16.0630b06:     遠離於作者 及離諸見過
T0672_.16.0630b07:     内自證不動 是無上大乘
T0672_.16.0630b08:     生及與不生 有八種九種
T0672_.16.0630b09:     一念與漸次 證得宗唯一
T0672_.16.0630b10:     無色界八種 禪差別有六
T0672_.16.0630b11:     辟支諸佛子 出離有七種
T0672_.16.0630b12:     三世悉無有 常無常亦無
T0672_.16.0630b13:     作業及果報 皆如夢中事
T0672_.16.0630b14:     諸佛本不生 爲聲聞佛子
T0672_.16.0630b15:     心恒不能見 如幻等法故
T0672_.16.0630b16:     故於一切刹 從兜率入胎
T0672_.16.0630b17:     初生及出家 不從生處生
T0672_.16.0630b18:     爲流轉衆生 而説於涅槃
T0672_.16.0630b19:     諸諦及諸刹 隨機令覺悟
T0672_.16.0630b20:     世間洲樹林 無我外道行
T0672_.16.0630b21:     禪乘阿頼耶 果境不思議
T0672_.16.0630b22:     星宿月種類 諸王諸天種
T0672_.16.0630b23:     乾闥夜叉種 皆因業愛生
T0672_.16.0630b24:     不思變易死 猶與習氣倶
T0672_.16.0630b25:     若死永盡時 煩惱網已斷
T0672_.16.0630b26:     財穀與金銀 田宅及僮僕
T0672_.16.0630b27:     象馬牛羊等 皆悉不應畜
T0672_.16.0630b28:     不臥穿孔床 亦不泥塗地
T0672_.16.0630b29:     金銀銅鉢等 皆悉不應畜
T0672_.16.0630c01:     土石及與鐵 蠡及頗梨器
T0672_.16.0630c02:     滿於摩竭量 隨鉢故聽畜
T0672_.16.0630c03:     常以青等色 牛糞泥果葉
T0672_.16.0630c04:     染白欽婆等 令作袈裟色
T0672_.16.0630c05:     四指量刀子 刀如半月形
T0672_.16.0630c06:     爲以割截衣 修行者聽畜
T0672_.16.0630c07:     勿學工巧明 亦不應賣買
T0672_.16.0630c08:     若須使淨人 此法我所説
T0672_.16.0630c09:     常守護諸根 善解律義
T0672_.16.0630c10:     不狎諸俗人 是名修行者
T0672_.16.0630c11:     樹下及巖穴 野屋與塚間
T0672_.16.0630c12:     草窟及露地 修行者應住
T0672_.16.0630c13:     塚間及餘處 三衣常隨身
T0672_.16.0630c14:     若闕衣服時 來施者應受
T0672_.16.0630c15:     乞食出遊行 前視一尋地
T0672_.16.0630c16:     攝念而行乞 猶如蜂採花
T0672_.16.0630c17:     鬧衆所集處 衆雜比丘尼
T0672_.16.0630c18:     活命與俗交 皆不應乞食
T0672_.16.0630c19:     諸王及王子 大臣與長者
T0672_.16.0630c20:     修行者乞食 皆不應親近
T0672_.16.0630c21:     生家及死家 親友所愛家
T0672_.16.0630c22:     僧尼和雜家 修行者不食
T0672_.16.0630c23:     寺中烟不斷 常作種種食
T0672_.16.0630c24:     及故爲所造 修行者不食
T0672_.16.0630c25:     行者觀世間 能相與所相
T0672_.16.0630c26:     皆悉離生滅 亦離於有無
T0672_.16.0630c27: 大乘入楞伽經卷第六
T0672_.16.0630c28:
T0672_.16.0630c29:
T0672_.16.0631a01:
T0672_.16.0631a02:
T0672_.16.0631a03: 大乘入楞伽經卷第七
T0672_.16.0631a04:  *大周于闐國三藏法師
T0672_.16.0631a05: 實叉難陀奉  勅譯 
T0672_.16.0631a06: 偈頌品第十之二
T0672_.16.0631a07:     若諸修行者 不起於分別
T0672_.16.0631a08:     不久得三昧 力通及自在
T0672_.16.0631a09:     修行者不應 妄執從微塵
T0672_.16.0631a10:     時勝性作者 縁生於世間
T0672_.16.0631a11:     世從自分別 種種習氣生
T0672_.16.0631a12:     修行者應觀 諸有如夢幻
T0672_.16.0631a13:     恒常見遠離 誹謗及建立
T0672_.16.0631a14:     身資及所住 不分別三有
T0672_.16.0631a15:     不思想飮食 正念端身住
T0672_.16.0631a16:     數數恭敬禮 諸佛及菩薩
T0672_.16.0631a17:     善解經律中 眞實理趣法
T0672_.16.0631a18:     五法二無我 亦思惟自心
T0672_.16.0631a19:     内證淨法性 諸地及佛地
T0672_.16.0631a20:     行者修習此 處蓮花灌頂
T0672_.16.0631a21:     沈輪諸趣中 厭離於諸有
T0672_.16.0631a22:     往塚間靜處 修習諸觀行
T0672_.16.0631a23:     有物無因生 妄謂離斷常
T0672_.16.0631a24:     亦謂離有無 妄計爲中道
T0672_.16.0631a25:     妄計無因論 無因是斷見
T0672_.16.0631a26:     不了外物故 壞滅於中道
T0672_.16.0631a27:     恐墮於斷見 不捨所執法
T0672_.16.0631a28:     以建立誹謗 妄説爲中道
T0672_.16.0631a29:     以覺了惟心 捨離於外法
T0672_.16.0631b01:     亦離妄分別 此行契中道
T0672_.16.0631b02:     *惟心無有境 無境心不生
T0672_.16.0631b03:     我及諸如來 説此爲中道
T0672_.16.0631b04:     若生若不生 自性無自性
T0672_.16.0631b05:     有無等皆空 不應分別二
T0672_.16.0631b06:     不能起分別 愚夫謂解脱
T0672_.16.0631b07:     心無覺智生 豈能斷二執
T0672_.16.0631b08:     以覺自心故 能斷二所執
T0672_.16.0631b09:     了知故能斷 非不能分別
T0672_.16.0631b10:     了知心所現 分別即不起
T0672_.16.0631b11:     分別不起故 眞如心轉依
T0672_.16.0631b12:     若見所起法 離諸外道過
T0672_.16.0631b13:     是智者所取 涅槃非滅壞
T0672_.16.0631b14:     我及諸佛説 覺此即成佛
T0672_.16.0631b15:     若更異分別 是則外道論
T0672_.16.0631b16:     不生而現生 不滅而現滅
T0672_.16.0631b17:     普於諸億刹 頓現如水月
T0672_.16.0631b18:     一身爲多身 然火及注雨
T0672_.16.0631b19:     隨機心中現 是故説*惟心
T0672_.16.0631b20:     心亦是*惟心 非心亦心起
T0672_.16.0631b21:     種種諸色相 通達皆*惟心
T0672_.16.0631b22:     諸佛與聲聞 縁覺等形
T0672_.16.0631b23:     及餘種種色 皆説是*惟心
T0672_.16.0631b24:     從於無色界 乃至地獄中
T0672_.16.0631b25:     普現爲衆生 皆是*惟心作
T0672_.16.0631b26:     如幻諸三昧 及以意生身
T0672_.16.0631b27:     十地與自在 皆由轉依得
T0672_.16.0631b28:     愚夫爲相縛 隨見聞覺知
T0672_.16.0631b29:     自分別顛倒 戲論之所動
T0672_.16.0631c01:     一切空無生 我實不涅槃
T0672_.16.0631c02:     化佛於諸刹 演三乘一乘
T0672_.16.0631c03:     佛有三十六 復各有十種
T0672_.16.0631c04:     隨衆生心器 而現諸刹土
T0672_.16.0631c05:     法佛於世間 猶如妄計性
T0672_.16.0631c06:     雖見有種種 而實無所有
T0672_.16.0631c07:     法佛是眞佛 餘皆是化佛
T0672_.16.0631c08:     隨衆生種子 見佛所現身
T0672_.16.0631c09:     以迷惑諸相 而起於分別
T0672_.16.0631c10:     分別不異眞 相不即分別
T0672_.16.0631c11:     自性及受用 化身復現化
T0672_.16.0631c12:     佛徳三十六 皆自性所成
T0672_.16.0631c13:     由外熏習種 而生於分別
T0672_.16.0631c14:     不取於眞實 而取妄所執
T0672_.16.0631c15:     迷惑依内心 及縁於外境
T0672_.16.0631c16:     但由此二起 更無第三縁
T0672_.16.0631c17:     迷惑依内外 而得生起已
T0672_.16.0631c18:     六十二十八 故我説爲心
T0672_.16.0631c19:     知但有根境 則離於我執
T0672_.16.0631c20:     悟心無境界 則離於法執
T0672_.16.0631c21:     由依本識故 而有諸識生
T0672_.16.0631c22:     由依内處故 有似外影現
T0672_.16.0631c23:     無智恒分別 有爲及無爲
T0672_.16.0631c24:     皆悉不可得 如夢星毛輪
T0672_.16.0631c25:     如乾闥婆城 如幻如焔水
T0672_.16.0631c26:     非有而見有 縁起法亦然
T0672_.16.0631c27:     我依三種心 假説根境我
T0672_.16.0631c28:     而彼心意識 自性無所有
T0672_.16.0631c29:     心意及與識 無我有二種
T0672_.16.0632a01:     五法與自性 是諸佛境界
T0672_.16.0632a02:     習氣因爲一 而成於三相
T0672_.16.0632a03:     如以一彩色 畫壁見種種
T0672_.16.0632a04:     五法二無我 自性心意識
T0672_.16.0632a05:     於佛種性中 皆悉不可得
T0672_.16.0632a06:     遠離心意識 亦離於五法
T0672_.16.0632a07:     復離於自性 是爲佛種性
T0672_.16.0632a08:     若身語意業 不修白淨法
T0672_.16.0632a09:     如來淨種性 則離於現行
T0672_.16.0632a10:     神通力自在 三昧淨莊嚴
T0672_.16.0632a11:     種種意生身 是佛淨種性
T0672_.16.0632a12:     内自證無垢 遠離於因相
T0672_.16.0632a13:     八地及佛地 如來性所成
T0672_.16.0632a14:     遠行與善慧 法雲及佛地
T0672_.16.0632a15:     皆是佛種性 餘悉二乘攝
T0672_.16.0632a16:     如來心自在 而爲諸愚夫
T0672_.16.0632a17:     心相差別故 説於七種地
T0672_.16.0632a18:     第七地不起 身語意過失
T0672_.16.0632a19:     第八地所依 如夢渡河等
T0672_.16.0632a20:     八地及五地 解了工巧明
T0672_.16.0632a21:     諸佛子能作 諸有中之王
T0672_.16.0632a22:     智者不分別 若生若不生
T0672_.16.0632a23:     空及與不空 自性無自性
T0672_.16.0632a24:     但*惟是心量 而實不可得
T0672_.16.0632a25:     爲諸二乘説 此實此虚妄
T0672_.16.0632a26:     非爲諸佛子 故不應分別
T0672_.16.0632a27:     有非有悉非 亦無刹那相
T0672_.16.0632a28:     假實法亦無 惟心不可得
T0672_.16.0632a29:     有法是俗諦 無性第一義
T0672_.16.0632b01:     迷惑於無性 是則爲世俗
T0672_.16.0632b02:     一切法皆空 我爲諸凡愚
T0672_.16.0632b03:     隨俗假施設 而彼無眞實
T0672_.16.0632b04:     由言所起法 則有所行義
T0672_.16.0632b05:     觀見言所生 皆悉不可得
T0672_.16.0632b06:     如離壁無畫 離質亦無影
T0672_.16.0632b07:     藏識若清淨 諸識浪不生
T0672_.16.0632b08:     依法身有報 從報起化身
T0672_.16.0632b09:     此爲根本佛 餘皆化所現
T0672_.16.0632b10:     不應妄分別 空及以不空
T0672_.16.0632b11:     妄計於有無 言義不可得
T0672_.16.0632b12:     凡愚妄分別 徳實塵聚色
T0672_.16.0632b13:     一一塵皆無 是故無境界
T0672_.16.0632b14:     衆生見外相 皆由自心現
T0672_.16.0632b15:     所見既非有 故無諸外境
T0672_.16.0632b16:     如象溺深泥 不能復移動
T0672_.16.0632b17:     聲聞住三昧 昏墊亦復然
T0672_.16.0632b18:     若見諸世間 習氣以爲因
T0672_.16.0632b19:     離有無倶非 法無我解脱
T0672_.16.0632b20:     自性名妄計 縁起是依他
T0672_.16.0632b21:     眞如是圓成 我經中常説
T0672_.16.0632b22:     心意及與識 分別與表示
T0672_.16.0632b23:     本識作三有 皆心之異名
T0672_.16.0632b24:     壽及於煖識 阿頼耶命根
T0672_.16.0632b25:     意及與意識 皆分別異名
T0672_.16.0632b26:     心能持於身 意恒審思慮
T0672_.16.0632b27:     意識諸識倶 了自心境界
T0672_.16.0632b28:     若實有我體 異蘊及蘊中
T0672_.16.0632b29:     於彼求我體 畢竟不可得
T0672_.16.0632c01:     一一觀世間 皆是自心現
T0672_.16.0632c02:     於煩惱隨眠 離苦得解脱
T0672_.16.0632c03:     聲聞爲盡智 縁覺寂靜智
T0672_.16.0632c04:     如來之智慧 生起無窮盡
T0672_.16.0632c05:     外實無有色 *惟自心所現
T0672_.16.0632c06:     愚夫不覺知 妄分別有爲
T0672_.16.0632c07:     不知外境界 種種皆自心
T0672_.16.0632c08:     愚夫以因喩 四句而成立
T0672_.16.0632c09:     智者悉了知 境界自心現
T0672_.16.0632c10:     不以宗因喩 諸句而成立
T0672_.16.0632c11:     分別所分別 是爲妄計相
T0672_.16.0632c12:     依止於妄計 而復起分別
T0672_.16.0632c13:     展轉互相依 皆因一習氣
T0672_.16.0632c14:     此二倶爲客 非衆生心起
T0672_.16.0632c15:     安住三界中 心心所分別
T0672_.16.0632c16:     所起似境界 是妄計自性
T0672_.16.0632c17:     影像與種子 合爲十二處
T0672_.16.0632c18:     所依所縁合 説有所作事
T0672_.16.0632c19:     猶如鏡中像 瞖眼見毛輪
T0672_.16.0632c20:     習氣覆亦然 凡夫起妄見
T0672_.16.0632c21:     於自分別境 而起於分別
T0672_.16.0632c22:     如外道分別 外境不可得
T0672_.16.0632c23:     如愚不了繩 妄取以爲蛇
T0672_.16.0632c24:     不了自心現 妄分別外境
T0672_.16.0632c25:     如是繩自體 一異性皆離
T0672_.16.0632c26:     但自心倒惑 妄起繩分別
T0672_.16.0632c27:     妄計分別時 而彼性非有
T0672_.16.0632c28:     云何見非有 而起於分別
T0672_.16.0632c29:     色性無所有 瓶衣等亦然
T0672_.16.0633a01:     但由分別生 所見終無有
T0672_.16.0633a02:     無始有爲中 迷惑起分別
T0672_.16.0633a03:     何法令迷惑 願佛爲我説
T0672_.16.0633a04:     諸法無自性 但*惟心所現
T0672_.16.0633a05:     不了於自心 是故生分別
T0672_.16.0633a06:     如愚所分別 妄計實非有
T0672_.16.0633a07:     異此之所有 而彼不能知
T0672_.16.0633a08:     諸聖者所有 非愚所分別
T0672_.16.0633a09:     若聖同於凡 聖應有虚妄
T0672_.16.0633a10:     以聖治心淨 是故無迷惑
T0672_.16.0633a11:     凡愚心不淨 故有妄分別
T0672_.16.0633a12:     如母語嬰兒 汝勿須啼泣
T0672_.16.0633a13:     空中有果來 種種任汝取
T0672_.16.0633a14:     我爲衆生説 種種妄計果
T0672_.16.0633a15:     令彼愛樂已 法實離有無
T0672_.16.0633a16:     諸法先非有 諸縁不和合
T0672_.16.0633a17:     本不生而生 自性無所有
T0672_.16.0633a18:     未生法不生 離縁無生處
T0672_.16.0633a19:     現生法亦爾 離縁不可得
T0672_.16.0633a20:     觀實縁起要 非有亦非無
T0672_.16.0633a21:     非有無倶非 智者不分別
T0672_.16.0633a22:     外道諸愚夫 妄説一異性
T0672_.16.0633a23:     不了諸縁起 世間如幻夢
T0672_.16.0633a24:     我無上大乘 超越於名言
T0672_.16.0633a25:     其義甚明了 愚夫不覺知
T0672_.16.0633a26:     聲聞及外道 所説皆慳悋
T0672_.16.0633a27:     令義悉改變 皆由妄計起
T0672_.16.0633a28:     諸相及自體 形状及與名
T0672_.16.0633a29:     攀縁此四種 而起諸分別
T0672_.16.0633a30:     計梵自在作 一身與多身
T0672_.16.0633b01:     及日月運行 彼非是我子
T0672_.16.0633b02:     具足於聖見 通達如實法
T0672_.16.0633b03:     善巧轉諸想 到於識彼岸
T0672_.16.0633b04:     以此解脱印 永離於有無
T0672_.16.0633b05:     及離於去來 是我法中子
T0672_.16.0633b06:     若色識轉滅 諸業失壞者
T0672_.16.0633b07:     是則無生死 亦無常無常
T0672_.16.0633b08:     而彼轉滅時 色處雖捨離
T0672_.16.0633b09:     業住阿頼耶 離有無過失
T0672_.16.0633b10:     色識雖轉滅 而業不失壞
T0672_.16.0633b11:     令於諸有中 色識復相續
T0672_.16.0633b12:     若彼諸衆生 所起業失壞
T0672_.16.0633b13:     是則無生死 亦無有涅槃
T0672_.16.0633b14:     若業與色識 倶時而滅壞
T0672_.16.0633b15:     生死中若生 色業應無別
T0672_.16.0633b16:     色心與分別 非異非不異
T0672_.16.0633b17:     愚夫謂滅壞 而實離有無
T0672_.16.0633b18:     縁起與妄計 展轉無別相
T0672_.16.0633b19:     如色與無常 展轉生亦爾
T0672_.16.0633b20:     既離異非異 妄計不可知
T0672_.16.0633b21:     如色無常性 云何説有無
T0672_.16.0633b22:     善達於妄計 縁起則不生
T0672_.16.0633b23:     由見於縁起 妄計則眞如
T0672_.16.0633b24:     若滅妄計性 是則壞法眼
T0672_.16.0633b25:     便於我法中 建立及誹謗
T0672_.16.0633b26:     如是色類人 當毀謗正法
T0672_.16.0633b27:     彼皆以非法 滅壞我法眼
T0672_.16.0633b28:     智者勿共語 比丘事亦棄
T0672_.16.0633b29:     以滅壞妄計 建立誹謗故
T0672_.16.0633b30:     若隨於分別 起於有無見
T0672_.16.0633c01:     彼如幻毛輪 夢焔與乾城
T0672_.16.0633c02:     彼非學佛法 不應與同住
T0672_.16.0633c03:     以自墮二邊 亦壞他人故
T0672_.16.0633c04:     若有修行者 觀於妄計性
T0672_.16.0633c05:     寂靜離有無 攝取與同住
T0672_.16.0633c06:     如世間有處 出金摩尼珠
T0672_.16.0633c07:     彼雖無造作 而衆生受用
T0672_.16.0633c08:     業性亦如是 遠離種種性
T0672_.16.0633c09:     所見業非有 非不生諸趣
T0672_.16.0633c10:     如聖所了知 法皆無所有
T0672_.16.0633c11:     愚夫所分別 妄計法非無
T0672_.16.0633c12:     若愚所分別 彼法非有者
T0672_.16.0633c13:     既無一切法 衆生無雜染
T0672_.16.0633c14:     以有雜染法 無明愛所繋
T0672_.16.0633c15:     能起生死身 諸根悉具足
T0672_.16.0633c16:     若謂愚分別 此法皆無者
T0672_.16.0633c17:     則無諸根生 彼非正修行
T0672_.16.0633c18:     若無有此法 而爲生死因
T0672_.16.0633c19:     愚夫不待修 自然而解脱
T0672_.16.0633c20:     若無有彼法 凡聖云何別
T0672_.16.0633c21:     亦則無聖人 修行三解脱
T0672_.16.0633c22:     諸蘊及人法 自共相無相
T0672_.16.0633c23:     諸縁及諸根 我爲聲聞説
T0672_.16.0633c24:     *惟心及非因 諸地與自在
T0672_.16.0633c25:     内證淨眞如 我爲佛子説
T0672_.16.0633c26:     未來世當有 身著於袈裟
T0672_.16.0633c27:     妄説於有無 毀壞我正法
T0672_.16.0633c28:     縁起法無性 是諸聖所行
T0672_.16.0633c29:     妄計性無物 計度者分別
T0672_.16.0633c30:     未來有愚癡 掲那諸外道
T0672_.16.0634a01:     説於無因論 惡見壞世間
T0672_.16.0634a02:     妄説諸世間 從於微塵生
T0672_.16.0634a03:     而彼塵無因 九種實物常
T0672_.16.0634a04:     從實而成實 從徳能生徳
T0672_.16.0634a05:     眞法性異此 毀謗説言無
T0672_.16.0634a06:     若本無而生 世間則有始
T0672_.16.0634a07:     生死無前際 是我之所説
T0672_.16.0634a08:     三界一切物 本無而生者
T0672_.16.0634a09:     駝驢狗生角 亦應無有疑
T0672_.16.0634a10:     眼色識本無 而今有生者
T0672_.16.0634a11:     衣冠及席等 應從泥團生
T0672_.16.0634a12:     如疊中無席 蒲中亦無席
T0672_.16.0634a13:     何不諸縁中 一一皆生席
T0672_.16.0634a14:     彼命者與身 若本無而生
T0672_.16.0634a15:     我先已説彼 皆是外道論
T0672_.16.0634a16:     我先所説宗 爲遮於彼意
T0672_.16.0634a17:     既遮於彼已 然後説自宗
T0672_.16.0634a18:     恐諸弟子衆 迷著有無宗
T0672_.16.0634a19:     是故我爲其 先説外道論
T0672_.16.0634a20:     迦毘羅惡慧 爲諸弟子説
T0672_.16.0634a21:     勝性生世間 求那所轉變
T0672_.16.0634a22:     諸縁無有故 非已生現生
T0672_.16.0634a23:     諸縁既非縁 非生非不生
T0672_.16.0634a24:     我宗離有無 亦離諸因縁
T0672_.16.0634a25:     生滅及所相 一切皆遠離
T0672_.16.0634a26:     世間如幻夢 因縁皆無性
T0672_.16.0634a27:     常作如是觀 分別永不起
T0672_.16.0634a28:     若能觀諸有 如焔及毛輪
T0672_.16.0634a29:     亦如尋香城 常離於有無
T0672_.16.0634b01:     因縁倶捨離 令心悉清淨
T0672_.16.0634b02:     若言無外境 而*惟有心者
T0672_.16.0634b03:     無境則無心 云何成唯識
T0672_.16.0634b04:     以有所縁境 衆生心得起
T0672_.16.0634b05:     無因心不生 云何成*惟識
T0672_.16.0634b06:     眞如及*惟識 是衆聖所行
T0672_.16.0634b07:     此有言非有 彼非解我法
T0672_.16.0634b08:     由能取所取 而心得生起
T0672_.16.0634b09:     世間心如是 故非是唯心
T0672_.16.0634b10:     身資土影像 如夢從心生
T0672_.16.0634b11:     心雖成二分 而心無二相
T0672_.16.0634b12:     如刀不自割 如指不自觸
T0672_.16.0634b13:     而心不自見 其事亦如是
T0672_.16.0634b14:     無有影像處 則無依他起
T0672_.16.0634b15:     妄計性亦無 五法二心盡
T0672_.16.0634b16:     能生及所生 皆是自心相
T0672_.16.0634b17:     密意説能生 而實無自生
T0672_.16.0634b18:     種種境形状 若由妄計生
T0672_.16.0634b19:     虚空與兔角 亦應成境相
T0672_.16.0634b20:     以境從心起 此境非妄計
T0672_.16.0634b21:     然彼妄計境 離心不可得
T0672_.16.0634b22:     無始生死中 境界悉非有
T0672_.16.0634b23:     心無有起處 云何成影像
T0672_.16.0634b24:     若無物有生 兔角亦應生
T0672_.16.0634b25:     不可無物生 而起於分別
T0672_.16.0634b26:     如境現非有 彼則先亦無
T0672_.16.0634b27:     云何無境中 而心縁境起
T0672_.16.0634b28:     眞如空實際 涅槃及法界
T0672_.16.0634b29:     一切法不生 是第一義性
T0672_.16.0634c01:     愚夫墮有無 分別諸因縁
T0672_.16.0634c02:     不能知諸有 無生無作者
T0672_.16.0634c03:     無始心所因 *惟心無所見
T0672_.16.0634c04:     既無無始境 心從何所生
T0672_.16.0634c05:     無物而得生 如貧應是富
T0672_.16.0634c06:     無境而生心 願佛爲我説
T0672_.16.0634c07:     一切若無因 無心亦無境
T0672_.16.0634c08:     心既無所生 離三有所作
T0672_.16.0634c09:     因瓶衣角等 而説兔角無
T0672_.16.0634c10:     是故不應言 無彼相因法
T0672_.16.0634c11:     無因有故無 是無不成無
T0672_.16.0634c12:     有待無亦爾 展轉相因起
T0672_.16.0634c13:     若依止少法 而有少法起
T0672_.16.0634c14:     是則前所依 無因而自有
T0672_.16.0634c15:     若彼別有依 彼依復有依
T0672_.16.0634c16:     如是則無窮 亦無有少法
T0672_.16.0634c17:     如依木葉等 現種種幻相
T0672_.16.0634c18:     衆生亦如是 依事種種現
T0672_.16.0634c19:     依於幻師力 令愚見幻相
T0672_.16.0634c20:     而於木葉等 實無幻可得
T0672_.16.0634c21:     若依止於事 此法則便壞
T0672_.16.0634c22:     所見既無二 何有少分別
T0672_.16.0634c23:     分別無妄計 分別亦無有
T0672_.16.0634c24:     以分別無故 無生死涅槃
T0672_.16.0634c25:     由無所分別 分別則不起
T0672_.16.0634c26:     云何心不起 而得有*惟心
T0672_.16.0634c27:     意差別無量 皆無眞實法
T0672_.16.0634c28:     無實無解脱 亦無諸世間
T0672_.16.0634c29:     如愚所分別 外所見皆無
T0672_.16.0635a01:     習氣擾濁心 似影像而現
T0672_.16.0635a02:     有無等諸法 一切皆不生
T0672_.16.0635a03:     但*惟自心現 遠離於分別
T0672_.16.0635a04:     説諸法從縁 爲愚非智者
T0672_.16.0635a05:     心自性解脱 淨心聖所住
T0672_.16.0635a06:     數勝及露形 梵志與自在
T0672_.16.0635a07:     皆墮於無見 遠離寂靜義
T0672_.16.0635a08:     無生無自性 離垢空如幻
T0672_.16.0635a09:     諸佛及今佛 爲誰如是説
T0672_.16.0635a10:     淨心修行者 離諸見計度
T0672_.16.0635a11:     諸佛爲彼説 我亦如是説
T0672_.16.0635a12:     若一切皆心 世間何處住
T0672_.16.0635a13:     何因見大地 衆生有去來
T0672_.16.0635a14:     如鳥遊虚空 隨分別而去
T0672_.16.0635a15:     無依亦無住 如履地而行
T0672_.16.0635a16:     衆生亦如是 隨於妄分別
T0672_.16.0635a17:     遊履於自心 如鳥在虚空
T0672_.16.0635a18:     身資國土影 佛説*惟心起
T0672_.16.0635a19:     願説影*惟心 何因云何起
T0672_.16.0635a20:     身資國土影 皆由習氣轉
T0672_.16.0635a21:     亦因不如理 分別之所生
T0672_.16.0635a22:     外境是妄計 心縁彼境生
T0672_.16.0635a23:     了境是*惟心 分別則不起
T0672_.16.0635a24:     若見妄計性 名義不和合
T0672_.16.0635a25:     遠離覺所覺 解脱諸有爲
T0672_.16.0635a26:     名義皆捨離 此是諸佛法
T0672_.16.0635a27:     若離此求悟 彼無覺自
T0672_.16.0635a28:     若能見世間 離能覺所覺
T0672_.16.0635a29:     是時則不起 名所名分別
T0672_.16.0635b01:     由見自心故 妄作名字滅
T0672_.16.0635b02:     不見於自心 則起彼分別
T0672_.16.0635b03:     四蘊無色相 彼數不可得
T0672_.16.0635b04:     大種性各異 云何共生色
T0672_.16.0635b05:     由離諸相故 能所造非有
T0672_.16.0635b06:     異色別有相 諸蘊何不生
T0672_.16.0635b07:     若見於無相 蘊處皆捨離
T0672_.16.0635b08:     是時心亦離 見法無我故
T0672_.16.0635b09:     由根境差別 生於八種識
T0672_.16.0635b10:     於彼無相中 是三相皆離
T0672_.16.0635b11:     意縁阿頼耶 起我我所執
T0672_.16.0635b12:     及識二執取 了知皆遠離
T0672_.16.0635b13:     觀見離一異 是則無所動
T0672_.16.0635b14:     離於我我所 二種妄分別
T0672_.16.0635b15:     無生無増長 亦不爲識因
T0672_.16.0635b16:     既離能所作 滅已不復生
T0672_.16.0635b17:     世間無能作 及離能所相
T0672_.16.0635b18:     妄計及*惟心 云何願爲説
T0672_.16.0635b19:     自心現種種 分別諸形相
T0672_.16.0635b20:     不了心所現 妄取謂心外
T0672_.16.0635b21:     由無智覺故 而起於無見
T0672_.16.0635b22:     云何於有性 而心不生著
T0672_.16.0635b23:     分別非有無 故於有不生
T0672_.16.0635b24:     了所見*惟心 分別則不起
T0672_.16.0635b25:     分別不起故 轉依無所著
T0672_.16.0635b26:     則遮於四宗 謂法有因等
T0672_.16.0635b27:     此但異名別 所立皆不成
T0672_.16.0635b28:     應知能作因 亦復不成立
T0672_.16.0635b29:     爲遮於能作 説因縁和合
T0672_.16.0635c01:     爲遮於常過 説縁是無常
T0672_.16.0635c02:     愚夫謂無常 而實不生滅
T0672_.16.0635c03:     不見滅壞法 而能有所作
T0672_.16.0635c04:     何有無常法 而能有所生
T0672_.16.0635c05:     天人阿修羅 閻羅等
T0672_.16.0635c06:     衆生在中生 我説爲六道
T0672_.16.0635c07:     由業上中下 於中而受生
T0672_.16.0635c08:     守護諸善法 而得勝解脱
T0672_.16.0635c09:     佛爲諸比丘 説於所受生
T0672_.16.0635c10:     念念皆生滅 請爲我宣説
T0672_.16.0635c11:     色色不暫停 心心亦生滅
T0672_.16.0635c12:     我爲弟子説 受生念遷謝
T0672_.16.0635c13:     色色中分別 生滅亦復然
T0672_.16.0635c14:     分別是衆生 離分別非有
T0672_.16.0635c15:     我爲此縁故 説於念念生
T0672_.16.0635c16:     若離取著色 不生亦不滅
T0672_.16.0635c17:     縁生非縁生 無明眞如等
T0672_.16.0635c18:     二法故有起 無二即眞如
T0672_.16.0635c19:     若彼縁非縁 生法有差別
T0672_.16.0635c20:     常等與諸縁 有能作所作
T0672_.16.0635c21:     是則大牟尼 及諸佛所説
T0672_.16.0635c22:     有能作所作 與外道無異
T0672_.16.0635c23:     我爲弟子説 身是苦世間
T0672_.16.0635c24:     亦是世間集 道皆悉具
T0672_.16.0635c25:     凡夫妄分別 取三自性故
T0672_.16.0635c26:     見有能所取 世及出世法
T0672_.16.0635c27:     我先觀待故 説取於自性
T0672_.16.0635c28:     今爲遮諸見 不應妄分別
T0672_.16.0635c29:     求過爲非法 亦令心不定
T0672_.16.0636a01:     皆由二取起 無二即眞如
T0672_.16.0636a02:     若無明愛業 而生於識等
T0672_.16.0636a03:     邪念復有因 是則無窮過
T0672_.16.0636a04:     無智説諸法 有四種滅壞
T0672_.16.0636a05:     妄起二分別 法實離有無
T0672_.16.0636a06:     遠離於四句 亦離於二見
T0672_.16.0636a07:     分別所起二 了已不復生
T0672_.16.0636a08:     不生中知生 生中知不生
T0672_.16.0636a09:     彼法同等故 不應起分別
T0672_.16.0636a10:     願佛爲我説 遮二見之理
T0672_.16.0636a11:     令我及餘衆 恒不墮有無
T0672_.16.0636a12:     不雜諸外道 亦離於二乘
T0672_.16.0636a13:     諸佛證所行 佛子不退處
T0672_.16.0636a14:     解脱因非因 同一無生相
T0672_.16.0636a15:     迷故執異名 智者應常離
T0672_.16.0636a16:     法從分別生 如毛輪幻焔
T0672_.16.0636a17:     外道妄分別 世從自性生
T0672_.16.0636a18:     無生及眞如 性空與眞際
T0672_.16.0636a19:     此等異名説 不應執爲無
T0672_.16.0636a20:     如手有多名 帝釋名亦爾
T0672_.16.0636a21:     諸法亦如是 不應執爲無
T0672_.16.0636a22:     色與空無異 無生亦復然
T0672_.16.0636a23:     不應執爲異 成諸見過失
T0672_.16.0636a24:     以總別分別 及遍分別故
T0672_.16.0636a25:     執著諸事相 長短方圓等
T0672_.16.0636a26:     總分別是心 遍分別爲意
T0672_.16.0636a27:     別分別是識 皆離能所相
T0672_.16.0636a28:     我法中起見 及外道無生
T0672_.16.0636a29:     皆是妄分別 過失等無異
T0672_.16.0636b01:     若有能解了 我所説無生
T0672_.16.0636b02:     及無生所爲 是人解我法
T0672_.16.0636b03:     爲破於諸見 無生無住處
T0672_.16.0636b04:     令知此二義 故我説無生
T0672_.16.0636b05:     佛説無生法 若是有是無
T0672_.16.0636b06:     則同諸外道 無因不生論
T0672_.16.0636b07:     我説*惟心量 遠離於有無
T0672_.16.0636b08:     若生若不生 是見應皆離
T0672_.16.0636b09:     無因論不生 生則著作者
T0672_.16.0636b10:     作則雜諸見 無*則自然生
T0672_.16.0636b11:     佛説諸方便 正見大願等
T0672_.16.0636b12:     一切法若無 道場何所成
T0672_.16.0636b13:     離能取所取 非生亦非滅
T0672_.16.0636b14:     所見法非法 皆從自心起
T0672_.16.0636b15:     牟尼之所説 前後自相違
T0672_.16.0636b16:     云何説諸法 而復言不生
T0672_.16.0636b17:     衆生不能知 願佛爲我説
T0672_.16.0636b18:     得離外道過 及彼顛倒因
T0672_.16.0636b19:     *惟願勝説者 説生及與滅
T0672_.16.0636b20:     皆離於有無 而不壞因果
T0672_.16.0636b21:     世間墮二邊 諸見所迷惑
T0672_.16.0636b22:     *惟願青蓮眼 説諸地次第
T0672_.16.0636b23:     取生不生等 不了寂滅因
T0672_.16.0636b24:     道場無所得 我亦無所説
T0672_.16.0636b25:     刹那法皆空 無生無自性
T0672_.16.0636b26:     諸佛已淨二 有二即成過
T0672_.16.0636b27:     惡見之所覆 分別非如來
T0672_.16.0636b28:     妄計於生滅 願爲我等説
T0672_.16.0636b29:     積集於戲論 和合之所生
T0672_.16.0636c01:     隨其類現前 色境皆具足
T0672_.16.0636c02:     見於外色已 而起於分別
T0672_.16.0636c03:     若能了知此 則見眞實義
T0672_.16.0636c04:     若離於大種 諸物皆不成
T0672_.16.0636c05:     大種既*惟心 當知無所生
T0672_.16.0636c06:     此心亦不生 則順聖種性
T0672_.16.0636c07:     勿分別分別 無分別是智
T0672_.16.0636c08:     分別於分別 是二非涅槃
T0672_.16.0636c09:     若立無生宗 則壞於幻法
T0672_.16.0636c10:     亦無因起幻 損減於自宗
T0672_.16.0636c11:     猶如鏡中像 雖離一異性
T0672_.16.0636c12:     所見非是無 生相亦如是
T0672_.16.0636c13:     如乾城幻等 悉待因縁有
T0672_.16.0636c14:     諸法亦如是 是生非不生
T0672_.16.0636c15:     分別於人法 而起二種我
T0672_.16.0636c16:     此但世俗説 愚夫不覺知
T0672_.16.0636c17:     由願與縁集 自力及最勝
T0672_.16.0636c18:     聲聞法第五 而有羅漢等
T0672_.16.0636c19:     時隔及滅壞 勝義與遞遷
T0672_.16.0636c20:     是四種無常 愚分別非智
T0672_.16.0636c21:     愚夫墮二邊 徳塵自性
T0672_.16.0636c22:     以取有無宗 不知解脱因
T0672_.16.0636c23:     大種互相違 安能起於色
T0672_.16.0636c24:     但是大種性 無大所造色
T0672_.16.0636c25:     火乃燒於色 水復爲爛壞
T0672_.16.0636c26:     風能令散滅 云何色得生
T0672_.16.0636c27:     色蘊及識蘊 *惟此二非五
T0672_.16.0636c28:     餘但是異名 我説彼如怨
T0672_.16.0636c29:     心心所差別 而起於現法
T0672_.16.0637a01:     分析於諸色 *惟心無所造
T0672_.16.0637a02:     青白等相待 作所作亦然
T0672_.16.0637a03:     所生及性空 冷熱相所相
T0672_.16.0637a04:     有無等一切 妄計不成立
T0672_.16.0637a05:     心意及餘六 諸識共相應
T0672_.16.0637a06:     皆因藏識生 非一亦非異
T0672_.16.0637a07:     數勝及露形 自在能生
T0672_.16.0637a08:     皆墮有無宗 遠離寂靜義
T0672_.16.0637a09:     大種生形相 非生於大種
T0672_.16.0637a10:     外道説大種 生大種及色
T0672_.16.0637a11:     於無生法外 外道計作者
T0672_.16.0637a12:     依止有無宗 愚夫不覺知
T0672_.16.0637a13:     清淨眞實相 而與大智倶
T0672_.16.0637a14:     但共心相應 非意等和合
T0672_.16.0637a15:     若業皆生色 則違諸蘊因
T0672_.16.0637a16:     衆生應無取 無有住無色
T0672_.16.0637a17:     説名爲無者 衆生亦應無
T0672_.16.0637a18:     無色論是斷 諸識不應生
T0672_.16.0637a19:     識依四種住 無色云何成
T0672_.16.0637a20:     内外既不成 識亦不應起
T0672_.16.0637a21:     衆生識若無 自然得解脱
T0672_.16.0637a22:     必是外道論 妄計者不知
T0672_.16.0637a23:     或有隨樂執 中有中諸蘊
T0672_.16.0637a24:     如生於無色 無色云何有
T0672_.16.0637a25:     無色中之色 彼非是可見
T0672_.16.0637a26:     無色則違宗 非乘及乘者
T0672_.16.0637a27:     識從習氣生 與諸根和合
T0672_.16.0637a28:     八種於刹那 取皆不可得
T0672_.16.0637a29:     若諸色不起 諸根則非根
T0672_.16.0637b01:     是故世尊説 根色膩迦
T0672_.16.0637b02:     云何不了色 而得有識生
T0672_.16.0637b03:     云何識不生 而得受生死
T0672_.16.0637b04:     諸根及根境 聖者了其義
T0672_.16.0637b05:     愚癡無智者 妄執取其名
T0672_.16.0637b06:     不應執第六 有取及無取
T0672_.16.0637b07:     爲離諸過失 聖者無定説
T0672_.16.0637b08:     諸外道無智 怖畏於斷常
T0672_.16.0637b09:     計有爲無爲 與我無差別
T0672_.16.0637b10:     或計與心一 或與意等異
T0672_.16.0637b11:     一性有可取 異性有亦然
T0672_.16.0637b12:     若取是決了 名爲心心所
T0672_.16.0637b13:     此取何不能 決了於一性
T0672_.16.0637b14:     有取及作業 可得而受生
T0672_.16.0637b15:     猶如火所成 理趣似非似
T0672_.16.0637b16:     如火頓燒時 然可然皆具
T0672_.16.0637b17:     妄取我亦然 云何無所取
T0672_.16.0637b18:     若生若不生 心性常清淨
T0672_.16.0637b19:     外道所立我 何不以爲喩
T0672_.16.0637b20:     迷惑識稠林 妄計離眞法
T0672_.16.0637b21:     樂於我論故 馳求於彼此
T0672_.16.0637b22:     内證智所行 清淨眞我相
T0672_.16.0637b23:     此即如來藏 非外道所知
T0672_.16.0637b24:     分別於諸蘊 能取及所取
T0672_.16.0637b25:     若能了此相 則生眞實智
T0672_.16.0637b26:     是諸外道等 於頼耶藏處
T0672_.16.0637b27:     計意與我倶 此非佛所説
T0672_.16.0637b28:     若能辯了此 解脱見眞諦
T0672_.16.0637b29:     見修諸煩惱 斷除悉清淨
T0672_.16.0637c01:     本性清淨心 衆生所迷
T0672_.16.0637c02:     無垢如來藏 遠離邊無邊
T0672_.16.0637c03:     本識在蘊中 如金銀在鑛
T0672_.16.0637c04:     陶冶錬治已 金銀皆顯現
T0672_.16.0637c05:     佛非人非蘊 但是無漏智
T0672_.16.0637c06:     了知常寂靜 是我之所歸
T0672_.16.0637c07:     本性清淨心 隨煩惱意等
T0672_.16.0637c08:     及與我相應 願佛爲解説
T0672_.16.0637c09:     自性清淨心 意等以爲他
T0672_.16.0637c10:     彼所積集業 雜染故爲二
T0672_.16.0637c11:     意等我煩惱 染汚於淨心
T0672_.16.0637c12:     猶如彼淨衣 而有諸垢染
T0672_.16.0637c13:     如衣得離垢 亦如金出鑛
T0672_.16.0637c14:     衣金倶不壞 心離過亦然
T0672_.16.0637c15:     無智者推求 箜篌蠡鼓等
T0672_.16.0637c16:     而覓妙音聲 蘊中我亦爾
T0672_.16.0637c17:     猶如伏藏寶 亦如地下水
T0672_.16.0637c18:     雖有不可見 蘊眞我亦然
T0672_.16.0637c19:     心心所功能 聚集蘊相應
T0672_.16.0637c20:     無智不能取 蘊中我亦爾
T0672_.16.0637c21:     如女懷胎藏 雖有不可見
T0672_.16.0637c22:     蘊中眞實我 無智不能知
T0672_.16.0637c23:     如藥中勝力 亦如木中火
T0672_.16.0637c24:     蘊中眞實我 無智不能知
T0672_.16.0637c25:     諸法中空性 及以無常性
T0672_.16.0637c26:     蘊中眞實我 無智不能知
T0672_.16.0637c27:     諸地自在通 灌頂勝三昧
T0672_.16.0637c28:     若無此眞我 是等悉皆無
T0672_.16.0637c29:     有人破壞言 若有應示我
T0672_.16.0638a01:     智者應答言 汝分別示我
T0672_.16.0638a02:     説無眞我者 謗法著有無
T0672_.16.0638a03:     比丘應羯磨 擯棄不共語
T0672_.16.0638a04:     説眞我熾然 猶如劫火起
T0672_.16.0638a05:     燒無我稠林 離諸外道過
T0672_.16.0638a06:     如蘇酪石蜜 及以麻油等
T0672_.16.0638a07:     彼皆悉有味 未嘗者不知
T0672_.16.0638a08:     於諸蘊身中 五種推求我
T0672_.16.0638a09:     愚者不能了 智見即解脱
T0672_.16.0638a10:     明智所立喩 猶未顯於心
T0672_.16.0638a11:     其中所集義 豈能使明了
T0672_.16.0638a12:     諸法別異相 不了*惟一心
T0672_.16.0638a13:     計度者妄執 無因及無起
T0672_.16.0638a14:     定者觀於心 心不見於心
T0672_.16.0638a15:     見從所見生 所見何因起
T0672_.16.0638a16:     我姓迦旃延 淨居天中出
T0672_.16.0638a17:     爲衆生説法 令入涅槃城
T0672_.16.0638a18:     縁於本住法 我及諸如來
T0672_.16.0638a19:     於三千經中 廣説涅槃法
T0672_.16.0638a20:     欲界及無色 不於彼成佛
T0672_.16.0638a21:     色界究竟天 離欲得菩提
T0672_.16.0638a22:     境界非縛因 因縛於境界
T0672_.16.0638a23:     修行利智劍 割斷彼煩惱
T0672_.16.0638a24:     無我云何有 幻等法有無
T0672_.16.0638a25:     愚應顯眞如 云何無眞我
T0672_.16.0638a26:     已作未作法 皆非因所起
T0672_.16.0638a27:     一切悉無生 愚夫不能了
T0672_.16.0638a28:     能作者不生 所作及諸縁
T0672_.16.0638a29:     此二皆無生 云何計能作
T0672_.16.0638b01:     妄計者説有 先後一時因
T0672_.16.0638b02:     顯瓶弟子等 説諸物生起
T0672_.16.0638b03:     佛非是有爲 所具諸相好
T0672_.16.0638b04:     是輪王功徳 非此名如來
T0672_.16.0638b05:     佛以智爲相 遠離於諸見
T0672_.16.0638b06:     自内證所行 一切過皆斷
T0672_.16.0638b07:     聾盲瘖瘂等 老小及懷怨
T0672_.16.0638b08:     是等尤重者 皆無梵行分
T0672_.16.0638b09:     隨好隱爲天 相隱爲輪王
T0672_.16.0638b10:     此二著放逸 *惟顯者出家
T0672_.16.0638b11:     我釋迦滅後 當有毘耶娑
T0672_.16.0638b12:     迦那梨沙婆 劫比羅等出
T0672_.16.0638b13:     我滅百年後 毘耶娑所説
T0672_.16.0638b14:     婆羅多等論 次有半擇娑
T0672_.16.0638b15:     憍拉婆囉摩 次有冐狸王
T0672_.16.0638b16:     難陀及毱多 次篾利車王
T0672_.16.0638b17:     於後刀兵起 次有極惡時
T0672_.16.0638b18:     彼時諸世間 不修行正法
T0672_.16.0638b19:     如是等過後 世間如輪轉
T0672_.16.0638b20:     日火共和合 焚燒於欲界
T0672_.16.0638b21:     復立於諸天 世間還成就
T0672_.16.0638b22:     諸王及四姓 諸仙垂法化
T0672_.16.0638b23:     韋陀祠施等 當有此法興
T0672_.16.0638b24:     談論戲笑法 長行與解釋
T0672_.16.0638b25:     我聞如是等 迷惑於世間
T0672_.16.0638b26:     所受種種衣 若有正色者
T0672_.16.0638b27:     青泥牛糞等 染之令壞色
T0672_.16.0638b28:     所服一切衣 令離外道相
T0672_.16.0638b29:     現於修行者 諸佛之憧相
T0672_.16.0638c01:     亦繋於腰絛 漉水而飮用
T0672_.16.0638c02:     次第而乞食 不至於非處
T0672_.16.0638c03:     生於勝妙天 及生於人中
T0672_.16.0638c04:     寶相具足者 生天及人王
T0672_.16.0638c05:     王有四天下 法教久臨御
T0672_.16.0638c06:     上昇於天宮 由貪皆退失
T0672_.16.0638c07:     純善及三時 二時并極惡
T0672_.16.0638c08:     餘佛出善時 釋迦出惡世
T0672_.16.0638c09:     於我涅槃後 釋種悉達多
T0672_.16.0638c10:     毘紐大自生 外道等倶出
T0672_.16.0638c11:     如是我聞等 釋師子所説
T0672_.16.0638c12:     談古及笑語 毘夜娑仙説
T0672_.16.0638c13:     於我涅槃後 毘紐大自在
T0672_.16.0638c14:     彼説如是言 我能作世間
T0672_.16.0638c15:     我名離塵佛 姓迦多衍那
T0672_.16.0638c16:     父名世間主 母號爲具財
T0672_.16.0638c17:     我生婆國 我之先祖父
T0672_.16.0638c18:     從於月種生 故號爲月藏
T0672_.16.0638c19:     出家修苦行 演説千法門
T0672_.16.0638c20:     與大慧授記 然後當滅度
T0672_.16.0638c21:     大慧付達摩 次付彌佉梨
T0672_.16.0638c22:     彌佉梨惡時 劫盡法當滅
T0672_.16.0638c23:     迦葉拘留孫 拘那含牟尼
T0672_.16.0638c24:     及我離塵垢 皆出純善時
T0672_.16.0638c25:     純善漸減時 有導師名
T0672_.16.0638c26:     成就大勇猛 覺悟於五法
T0672_.16.0638c27:     非二時三時 亦非極惡時
T0672_.16.0638c28:     於彼純善時 現成等正覺
T0672_.16.0638c29:     衣雖不割縷 雜碎而補
T0672_.16.0639a01:     如孔雀尾目 無有人侵奪
T0672_.16.0639a02:     或二指三指 間錯而補成
T0672_.16.0639a03:     異此之所作 愚夫生貪著
T0672_.16.0639a04:     惟畜於三衣 恒滅貪欲火
T0672_.16.0639a05:     沐以智慧水 日夜三時修
T0672_.16.0639a06:     如放箭勢極 一墜還放一
T0672_.16.0639a07:     亦如抨酪木 善不善亦然
T0672_.16.0639a08:     若一能生多 則有別異相
T0672_.16.0639a09:     施者應如田 受者應如風
T0672_.16.0639a10:     若一能生多 一切無因有
T0672_.16.0639a11:     所作因滅壞 是妄計所立
T0672_.16.0639a12:     若妄計所立 加燈及種子
T0672_.16.0639a13:     一能生多者 但相似非多
T0672_.16.0639a14:     胡麻不生豆 稻非穬麥因
T0672_.16.0639a15:     小豆非穀種 云何一生多
T0672_.16.0639a16:     名手作聲論 廣主造王論
T0672_.16.0639a17:     順世論妄説 當生梵藏中
T0672_.16.0639a18:     迦多延造經 樹皮仙説祀
T0672_.16.0639a19:     鵂鶹出天文 惡世時當有
T0672_.16.0639a20:     世間諸衆生 福力感於王
T0672_.16.0639a21:     如法御一切 守護於國土
T0672_.16.0639a22:     青蟻及赤豆 側僻與馬行
T0672_.16.0639a23:     此等大福仙 未來世當出
T0672_.16.0639a24:     釋子悉達多 歩多五髻者
T0672_.16.0639a25:     口力及聰慧 亦於未來出
T0672_.16.0639a26:     我在於林野 梵王來惠我
T0672_.16.0639a27:     鹿皮三岐杖 膊絛及軍持
T0672_.16.0639a28:     此大修行者 當成離垢尊
T0672_.16.0639a29:     説於眞解脱 牟尼之幢相
T0672_.16.0639b01:     梵王與梵衆 諸天及天衆
T0672_.16.0639b02:     施我鹿皮衣 還歸自在宮
T0672_.16.0639b03:     我在林樹間 帝釋四天王
T0672_.16.0639b04:     施我妙衣服 及以乞食鉢
T0672_.16.0639b05:     若立不生論 是因生復生
T0672_.16.0639b06:     如是立無生 *惟是虚言説
T0672_.16.0639b07:     無始所積集 無明爲心因
T0672_.16.0639b08:     生滅而相續 妄計所分別
T0672_.16.0639b09:     僧佉論有二 勝性及變異
T0672_.16.0639b10:     勝中有所作 所作應自成
T0672_.16.0639b11:     勝性與物倶 求那説差別
T0672_.16.0639b12:     作所作種種 變異不可得
T0672_.16.0639b13:     如水銀清淨 塵垢不能染
T0672_.16.0639b14:     藏識淨亦然 衆生所依止
T0672_.16.0639b15:     如興渠葱氣 鹽味及胎藏
T0672_.16.0639b16:     種子亦如是 云何而不生
T0672_.16.0639b17:     一性及異性 倶不倶亦然
T0672_.16.0639b18:     非所取之有 非無非有爲
T0672_.16.0639b19:     馬中牛性離 蘊中我亦然
T0672_.16.0639b20:     所説爲無爲 悉皆無自性
T0672_.16.0639b21:     理教等求我 是妄垢惡見
T0672_.16.0639b22:     不了故説有 *惟妄取無餘
T0672_.16.0639b23:     諸蘊中之我 一異皆不成
T0672_.16.0639b24:     彼過失顯然 妄計者不覺
T0672_.16.0639b25:     如水鏡及眼 現於種種影
T0672_.16.0639b26:     遠離一異性 蘊中我亦然
T0672_.16.0639b27:     行者修於定 見諦及以道
T0672_.16.0639b28:     勤修此三種 解脱諸惡見
T0672_.16.0639b29:     猶如孔隙中 見電光速滅
T0672_.16.0639c01:     法遷變亦然 不應起分別
T0672_.16.0639c02:     愚夫心迷惑 取涅槃有無
T0672_.16.0639c03:     若得聖見者 如實而能了」
T0672_.16.0639c04:     應知變異法 遠離於生滅
T0672_.16.0639c05:     亦離於有無 及以能所相
T0672_.16.0639c06:     應知變異法 遠離外道論
T0672_.16.0639c07:     亦離於名相 内我見亦
T0672_.16.0639c08:     諸天樂觸身 地獄苦逼體
T0672_.16.0639c09:     若無彼中有 諸識不得生
T0672_.16.0639c10:     應知諸趣中 衆生種種身
T0672_.16.0639c11:     胎卵濕生等 皆隨中有生
T0672_.16.0639c12:     離聖教正理 欲滅惑反増
T0672_.16.0639c13:     是外道狂言 智者不應説
T0672_.16.0639c14:     先應決了我 及分*別諸取
T0672_.16.0639c15:     以如石女兒 無決了分*別
T0672_.16.0639c16:     我離於肉眼 以天眼慧眼
T0672_.16.0639c17:     見諸衆生身 離諸行諸蘊
T0672_.16.0639c18:     觀見諸行中 有好色惡色
T0672_.16.0639c19:     解脱非解脱 有住天中者
T0672_.16.0639c20:     諸趣所受身 *惟我能了達
T0672_.16.0639c21:     超過世所知 非計度境界
T0672_.16.0639c22:     無我而生心 此心云何生
T0672_.16.0639c23:     豈不説心生 如河燈種子
T0672_.16.0639c24:     若無無明等 心識則不生
T0672_.16.0639c25:     離無明無識 云何生相續
T0672_.16.0639c26:     妄計者所説 三世及非世
T0672_.16.0639c27:     第五不可説 諸佛之所知
T0672_.16.0639c28:     諸行取所住 彼亦爲智因
T0672_.16.0639c29:     不應説智慧 而名爲諸行
T0672_.16.0640a01:     有此因縁故 則有此法生
T0672_.16.0640a02:     無別有作者 是我之所説
T0672_.16.0640a03:     風不能生火 而令火熾然
T0672_.16.0640a04:     亦由風故滅 云何喩於我
T0672_.16.0640a05:     所説爲無爲 皆離於諸取
T0672_.16.0640a06:     云何愚分別 以火成立我
T0672_.16.0640a07:     諸縁展轉力 是故能生火
T0672_.16.0640a08:     若分別如火 是我從誰生
T0672_.16.0640a09:     意等爲因故 諸蘊處積集
T0672_.16.0640a10:     無我之商主 常與心倶起
T0672_.16.0640a11:     此二常如日 遠離能所作
T0672_.16.0640a12:     非火能成立 妄計者不知
T0672_.16.0640a13:     衆生心涅槃 本性常清淨
T0672_.16.0640a14:     無始過習染 無異如虚空
T0672_.16.0640a15:     象臥等外道 諸見所雜染
T0672_.16.0640a16:     意識之所覆 計火等爲淨
T0672_.16.0640a17:     若得如實見 便能斷煩惱
T0672_.16.0640a18:     捨邪喩稠林 到聖所行處
T0672_.16.0640a19:     智所知差別 各異而分別
T0672_.16.0640a20:     無智者不知 説所不應説
T0672_.16.0640a21:     如愚執異材 作栴檀沈水
T0672_.16.0640a22:     妄計與眞智 當知亦復然
T0672_.16.0640a23:     食訖持鉢歸 洗濯令清淨
T0672_.16.0640a24:     澡漱口餘味 應當如是修
T0672_.16.0640a25:     若於此法門 如理正思惟
T0672_.16.0640a26:     淨信離分別 成就最勝定
T0672_.16.0640a27:     離著處於義 成金光法燈
T0672_.16.0640a28:     分別於有無 及諸惡見網
T0672_.16.0640a29:     三毒等皆離 得佛手灌頂
T0672_.16.0640b01:     外道執能作 迷方及無因
T0672_.16.0640b02:     於縁起驚怖 斷滅無聖性
T0672_.16.0640b03:     變起諸果報 謂諸識及意
T0672_.16.0640b04:     意從頼耶生 識依末那起
T0672_.16.0640b05:     頼耶起諸心 如海起波浪
T0672_.16.0640b06:     習氣以爲因 隨縁而生起
T0672_.16.0640b07:     刹那相鈎鎖 取自心境界
T0672_.16.0640b08:     種種諸形相 意根等識生
T0672_.16.0640b09:     由無始惡習 似外境而生
T0672_.16.0640b10:     所見*惟自心 非外道所了
T0672_.16.0640b11:     因彼而縁彼 而生於餘識
T0672_.16.0640b12:     是故起諸見 流轉於生死
T0672_.16.0640b13:     諸法如幻夢 水月焔乾城
T0672_.16.0640b14:     當知一切法 *惟是自分別
T0672_.16.0640b15:     正智依眞如 而起諸三昧
T0672_.16.0640b16:     如幻首楞嚴 如是等差別
T0672_.16.0640b17:     得入於諸地 自在及神通
T0672_.16.0640b18:     成就如幻智 諸佛灌其頂
T0672_.16.0640b19:     見世間虚妄 是時心轉依
T0672_.16.0640b20:     獲得歡喜地 諸地及佛地
T0672_.16.0640b21:     既得轉依已 如衆色摩尼
T0672_.16.0640b22:     利益諸衆生 應現如水月
T0672_.16.0640b23:     捨離有無見 及以倶不倶
T0672_.16.0640b24:     過於二乘行 亦超第七地
T0672_.16.0640b25:     自内現證法 地地而修治
T0672_.16.0640b26:     遠離諸外道 應説是大乘
T0672_.16.0640b27:     説解脱法門 如兔角摩尼
T0672_.16.0640b28:     捨離於分別 離死及遷滅
T0672_.16.0640b29:     教由理故成 理由教故顯
T0672_.16.0640c01:     當依此教理 勿更餘分別
T0672_.16.0640c02: 大乘入楞伽經卷第七
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