SAT DB

T0665_.16.0444a01:     以法化衆生恒令得安隱
T0665_.16.0444a02:     令彼一切人修行於十善
T0665_.16.0444a03:     率土常豐樂國土得安寧
T0665_.16.0444a04:     王以法化人善調於惡行
T0665_.16.0444a05:     常得好名稱安樂諸衆生
T0665_.16.0444a06: 爾時大地一切人王及諸大衆。聞佛説此古
T0665_.16.0444a07: 昔人王治國要法。得未曾有。皆大歡喜信受
T0665_.16.0444a08: 奉行
T0665_.16.0444a09: 金光明最勝王經卷第八
T0665_.16.0444a10:
T0665_.16.0444a11:
T0665_.16.0444a12:
T0665_.16.0444a13: 金光明最勝王經卷第九
T0665_.16.0444a14:   大唐三藏沙門義淨奉　　制譯
T0665_.16.0444a15:   善生王品第二十一
T0665_.16.0444a16: 爾時世尊。爲諸大衆。説王法正論已。復告
T0665_.16.0444a17: 大衆。汝等應聽。我今爲汝説其往昔奉法
T0665_.16.0444a18: 因縁。即於是時。説伽他曰
T0665_.16.0444a19:     我昔曾爲轉輪王捨此大地并大海
T0665_.16.0444a20:     四洲珍寶皆充滿持以供養諸如來
T0665_.16.0444a21:     我於往昔無量劫爲求清淨眞法身
T0665_.16.0444a22:     所愛之物皆悉捨乃至身命心無悋
T0665_.16.0444a23:     又於過去難思劫有正遍知名寶髻
T0665_.16.0444a24:     於彼如來涅槃後有王出世名善生
T0665_.16.0444a25:     爲轉輪王化四洲盡大海際咸歸伏
T0665_.16.0444a26:     有城名曰妙音聲時彼輪王於此住
T0665_.16.0444a27:     夜夢聞説佛福智見有法師名寶積
T0665_.16.0444a28:     處座端嚴如日輪演説金光微妙典
T0665_.16.0444a29:     爾時彼王從夢覺生大歡喜充遍身
T0665_.16.0444b01:     至天曉已出王宮往詣苾芻僧伽處
T0665_.16.0444b02:     恭敬供養聖衆已即便問彼諸大衆
T0665_.16.0444b03:     頗有法師名寶積功徳成就化衆生
T0665_.16.0444b04:     爾時寶積大法師在一室中而住止
T0665_.16.0444b05:     正念誦斯微妙典端然不動身心樂
T0665_.16.0444b06:     時有苾芻引導王至彼寶積所居處
T0665_.16.0444b07:     見在室中端身坐光明妙相遍其身
T0665_.16.0444b08:     白王此即是寶積能持甚深佛行處
T0665_.16.0444b09:     所謂微妙金光明諸經中王最第一
T0665_.16.0444b10:     時王即便禮寶積恭敬合掌而致請
T0665_.16.0444b11:     唯願滿月面端嚴爲説金光微妙法
T0665_.16.0444b12:     寶積法師受王請許爲説此金光明
T0665_.16.0444b13:     周遍三千世界中諸天大衆咸歡喜
T0665_.16.0444b14:     王於廣博清淨處奇妙珍寶而嚴飾
T0665_.16.0444b15:     上妙香水灑遊塵種種雜花皆散布
T0665_.16.0444b16:     即於勝處敷高座懸繒幡蓋以莊嚴
T0665_.16.0444b17:     種種粖香及塗香香氣芬馥皆周遍
T0665_.16.0444b18:     天龍修羅緊那羅莫呼洛伽及藥叉
T0665_.16.0444b19:     諸天悉雨曼陀花咸來供養彼高座
T0665_.16.0444b20:     復有千萬億諸天樂聞正法倶來集
T0665_.16.0444b21:     法師初從本座起咸悉供養以天花
T0665_.16.0444b22:     是時寶積大法師淨洗浴已著鮮服
T0665_.16.0444b23:     詣彼大衆法座所合掌虔心而禮敬
T0665_.16.0444b24:     天主天衆及天女悉皆共散曼陀花
T0665_.16.0444b25:     百千天樂難思議住在空中出妙響
T0665_.16.0444b26:     爾時寶積大法師即昇高座加趺坐
T0665_.16.0444b27:     念彼十方諸刹土百千萬億大慈尊
T0665_.16.0444b28:     遍及一切苦衆生皆起平等慈悲念
T0665_.16.0444b29:     爲彼請主善生故演説微妙金光明
T0665_.16.0444c01:     王既得聞如是法合掌一心唱隨喜
T0665_.16.0444c02:     聞法希有涙交流身心大喜皆充遍
T0665_.16.0444c03:     于時國主善生王爲欲供養此經故
T0665_.16.0444c04:     手持如意末尼寶發願咸爲諸衆生
T0665_.16.0444c05:     今可於斯贍部洲普雨七寶瓔珞具
T0665_.16.0444c06:     所有匱乏資財者皆得隨心受安樂
T0665_.16.0444c07:     即便遍雨於七寶悉皆充足四洲中
T0665_.16.0444c08:     瓔珞嚴身隨所須衣服飮食皆無乏
T0665_.16.0444c09:     爾時國主善生王見此四洲雨珍寶
T0665_.16.0444c10:     咸持供養寶髻佛所有遺教苾芻僧
T0665_.16.0444c11:     應知過去善生王即我釋迦牟尼是
T0665_.16.0444c12:     爲於昔時捨大地及諸珍寶滿四洲
T0665_.16.0444c13:     昔時寶積大法師爲彼善生説妙法
T0665_.16.0444c14:     因彼開演經王故東方現成不動佛
T0665_.16.0444c15:     以我曾聽此經王合掌一言稱隨喜
T0665_.16.0444c16:     及施七寶諸功徳獲此最勝金剛身
T0665_.16.0444c17:     金光百福相莊嚴所有見者皆歡喜
T0665_.16.0444c18:     一切有情無不愛倶胝天衆亦同然
T0665_.16.0444c19:     過去曾經九十九倶胝億劫作輪王
T0665_.16.0444c20:     亦於小國爲人王復經無量百千劫
T0665_.16.0444c21:     於無量劫爲帝釋亦復曾爲大梵王
T0665_.16.0444c22:     供養十力大慈尊彼之數量難窮盡
T0665_.16.0444c23:     我昔聞經隨喜善所有福聚量難知
T0665_.16.0444c24:     由斯福故證菩提獲得法身眞妙智
T0665_.16.0444c25: 爾時大衆聞是説已歎未曾有。皆願奉持
T0665_.16.0444c26: 金光明經流通不絶
T0665_.16.0444c27:   金光明最勝王經諸天藥叉護持品
T0665_.16.0444c28: 第二十二
T0665_.16.0444c29: 爾時世尊告大吉祥天女曰。若有淨信善男
T0665_.16.0445a01: 子善女人。欲於過去未來現在諸佛。以不可
T0665_.16.0445a02: 思議廣大微妙供養之具。而爲奉獻。及欲
T0665_.16.0445a03: 解了三世諸佛甚深行處。是人應當決定至
T0665_.16.0445a04: 心。隨是經王所在之處。城邑聚落或山澤中。
T0665_.16.0445a05: 廣爲衆生敷演流布。其聽法者。應除亂想
T0665_.16.0445a06: 攝耳用心。於時世尊。即爲彼天及諸大衆。
T0665_.16.0445a07: 説伽他曰
T0665_.16.0445a08:     若欲於諸佛不思議供養
T0665_.16.0445a09:     復了諸如來甚深境界者
T0665_.16.0445a10:     若見演説此最勝金光明
T0665_.16.0445a11:     應親詣彼方至其所住處
T0665_.16.0445a12:     此經難思議能生諸功徳
T0665_.16.0445a13:     無邊大苦海解脱諸有情
T0665_.16.0445a14:     我觀此經王初中後皆善
T0665_.16.0445a15:     甚深不可測譬喩無能比
T0665_.16.0445a16:     假使恒河沙大地塵海水
T0665_.16.0445a17:     虚空諸山石無能喩少分
T0665_.16.0445a18:     欲入深法界應先聽是經
T0665_.16.0445a19:     法性之制底甚深善安住
T0665_.16.0445a20:     於斯制底内見我牟尼尊
T0665_.16.0445a21:     悦意妙音聲演説斯經典
T0665_.16.0445a22:     由此倶胝劫數量難思議
T0665_.16.0445a23:     生在人天中常受勝妙樂
T0665_.16.0445a24:     若聽是經者應作如是心
T0665_.16.0445a25:     我得不思議無邊功徳蘊
T0665_.16.0445a26:     假使大火聚滿百踰繕那
T0665_.16.0445a27:     爲聽此經王直過無辭苦
T0665_.16.0445a28:     既至彼住處得聞如是經
T0665_.16.0445a29:     能滅於罪業及除諸惡夢
T0665_.16.0445b01:     惡星諸變怪蠱道邪魅等
T0665_.16.0445b02:     得聞是經時諸惡皆捨離
T0665_.16.0445b03:     應嚴勝高座淨妙若蓮花
T0665_.16.0445b04:     法師處其上猶如大龍坐
T0665_.16.0445b05:     於斯安坐已説此甚深經
T0665_.16.0445b06:     書寫及誦持并爲解其義
T0665_.16.0445b07:     法師捨此座往詣餘方所
T0665_.16.0445b08:     於此高座中神通非一相
T0665_.16.0445b09:     或見法師像猶在高座上
T0665_.16.0445b10:     或時見世尊及以諸菩薩
T0665_.16.0445b11:     或作普賢像或如妙吉祥
T0665_.16.0445b12:     或見慈氏尊身處於高座
T0665_.16.0445b13:     或見希奇相及以諸天像
T0665_.16.0445b14:     暫得覩容儀忽然還不現
T0665_.16.0445b15:     成就諸吉祥所作皆隨意
T0665_.16.0445b16:     功徳悉圓滿世尊如是説
T0665_.16.0445b17:     最勝有名稱能滅諸煩惱
T0665_.16.0445b18:     他國賊皆除戰時常得勝
T0665_.16.0445b19:     惡夢悉皆無及消諸毒害
T0665_.16.0445b20:     所作三業罪經力能除滅
T0665_.16.0445b21:     於此贍部洲名稱咸充滿
T0665_.16.0445b22:     所有諸怨結悉皆相捨離
T0665_.16.0445b23:     設有怨敵至聞名便退散
T0665_.16.0445b24:     不假動兵戈兩陣生歡喜
T0665_.16.0445b25:     梵王帝釋主護世四天王
T0665_.16.0445b26:     及金剛藥叉正了知大將
T0665_.16.0445b27:     無熱池龍王及以娑掲羅
T0665_.16.0445b28:     緊那羅樂神蘇羅金翅主
T0665_.16.0445b29:     大辯才天女并大吉祥天
T0665_.16.0445c01:     斯等上首天各領諸天衆
T0665_.16.0445c02:     常供養諸佛法寶不思議
T0665_.16.0445c03:     恒生歡喜心於經起恭敬
T0665_.16.0445c04:     斯等諸天衆皆悉共思惟
T0665_.16.0445c05:     遍觀修福者共作如是説
T0665_.16.0445c06:     應觀此有情咸是大福徳
T0665_.16.0445c07:     善根精進力當來生我天
T0665_.16.0445c08:     爲聽甚深經敬心來至此
T0665_.16.0445c09:     供養法制底尊重正法故
T0665_.16.0445c10:     憐愍於衆生而作大饒益
T0665_.16.0445c11:     於此深經典能爲法寶器
T0665_.16.0445c12:     入此法門者能入於法性
T0665_.16.0445c13:     於此金光明至心應聽受
T0665_.16.0445c14:     是人曾供養無量百千佛
T0665_.16.0445c15:     由彼諸善根得聞此經典
T0665_.16.0445c16:     如是諸天主天女大辯才
T0665_.16.0445c17:     并彼吉祥天及以四王衆
T0665_.16.0445c18:     無數藥叉衆勇猛有神通
T0665_.16.0445c19:     各於其四方常來相擁護
T0665_.16.0445c20:     日月天帝釋風水火諸神
T0665_.16.0445c21:     吠率怒大肩閻羅辯才等
T0665_.16.0445c22:     一切諸護世勇猛具威神
T0665_.16.0445c23:     擁護持經者晝夜常不離
T0665_.16.0445c24:     大力藥叉王那羅延自在
T0665_.16.0445c25:     正了知爲首二十八藥叉
T0665_.16.0445c26:     餘藥叉百千神通有大力
T0665_.16.0445c27:     恒於恐怖處常來護此人
T0665_.16.0445c28:     金剛藥叉王并五百眷屬
T0665_.16.0445c29:     諸大菩薩衆常來護此人
T0665_.16.0446a01:     寶王藥叉王及以滿賢王
T0665_.16.0446a02:     曠野金毘羅賓度羅黄色
T0665_.16.0446a03:     此等藥叉王各五百眷屬
T0665_.16.0446a04:     見聽此經者皆來共擁護
T0665_.16.0446a05:     彩軍揵闥婆葦王常戰勝
T0665_.16.0446a06:     珠頸及青頸并勃里沙王
T0665_.16.0446a07:     大最勝大黒蘇跋拏鷄舍
T0665_.16.0446a08:     半之迦羊足及以大婆伽
T0665_.16.0446a09:     小渠并護法及以獼猴王
T0665_.16.0446a10:     針毛及日支寶髮皆來護
T0665_.16.0446a11:     大渠諾拘羅栴檀欲中勝
T0665_.16.0446a12:     舍羅及雪山及以娑多山
T0665_.16.0446a13:     皆有大神通雄猛具大力
T0665_.16.0446a14:     見持此經者皆來相擁護
T0665_.16.0446a15:     阿那婆答多及以娑掲羅
T0665_.16.0446a16:     目眞 &T048124;

羅葉難陀小難陀
T0665_.16.0446a17:     於百千龍中神通具威徳
T0665_.16.0446a18:     共護持經人晝夜常不離
T0665_.16.0446a19:     婆稚羅睺羅毘摩質多羅
T0665_.16.0446a20:     母旨苫跋羅大肩及歡喜
T0665_.16.0446a21:     及餘蘇羅王并無數天衆
T0665_.16.0446a22:     大力有勇健皆來護是人
T0665_.16.0446a23:     訶利底母神五百藥叉衆
T0665_.16.0446a24:     於彼人睡覺常來相擁護
T0665_.16.0446a25:     旃荼旃荼利藥叉旃稚女
T0665_.16.0446a26:     昆帝拘吒齒吸衆生精氣
T0665_.16.0446a27:     如是諸神衆大力有神通
T0665_.16.0446a28:     常護持經者晝夜恒不離
T0665_.16.0446a29:     上首辯才天無量諸天女
T0665_.16.0446b01:     吉祥天爲首并餘諸眷屬
T0665_.16.0446b02:     此大地神女果實園林神
T0665_.16.0446b03:     樹神江河神制底諸神等
T0665_.16.0446b04:     如是諸天神心生大歡喜
T0665_.16.0446b05:     彼皆來擁護讀誦此經人
T0665_.16.0446b06:     見有持經者増壽命色力
T0665_.16.0446b07:     威光及福徳妙相以莊嚴
T0665_.16.0446b08:     星宿現災變困厄當此人
T0665_.16.0446b09:     夢見惡徴祥皆悉令除滅
T0665_.16.0446b10:     此大地神女堅固有威勢
T0665_.16.0446b11:     由此經力故法味常充足
T0665_.16.0446b12:     地肥若流下過百踰繕那
T0665_.16.0446b13:     地神令味上滋潤於大地
T0665_.16.0446b14:     此地厚六十八億踰繕那
T0665_.16.0446b15:     乃至金剛際地味皆令上
T0665_.16.0446b16:     由聽此經王獲大功徳蘊
T0665_.16.0446b17:     能使諸天衆悉蒙其利益
T0665_.16.0446b18:     復令諸天衆威力有光明
T0665_.16.0446b19:     歡喜常安樂捨離於衰相
T0665_.16.0446b20:     於此南洲内林果苗稼神
T0665_.16.0446b21:     由此經威力心常得歡喜
T0665_.16.0446b22:     苗實皆成就處處有妙花
T0665_.16.0446b23:     果實並滋繁充滿於大地
T0665_.16.0446b24:     所有諸果樹及以衆園林
T0665_.16.0446b25:     悉皆生妙花香氣常芬馥
T0665_.16.0446b26:     衆草諸樹木咸出微妙花
T0665_.16.0446b27:     及生甘美果隨處皆充遍
T0665_.16.0446b28:     於此贍部洲無量諸龍女
T0665_.16.0446b29:     心生大歡喜皆共入池中
T0665_.16.0446c01:     種植鉢頭摩及以分陀利
T0665_.16.0446c02:     青白二蓮花池中皆遍滿
T0665_.16.0446c03:     由此經威力虚空淨無翳
T0665_.16.0446c04:     雲霧皆除遣暝闇悉光明
T0665_.16.0446c05:     日出放千光無垢焔清淨
T0665_.16.0446c06:     由此經王力流暉遶四天
T0665_.16.0446c07:     此經威徳力資助於天子
T0665_.16.0446c08:     皆用贍部金而作於宮殿
T0665_.16.0446c09:     日天子初出見此洲歡喜
T0665_.16.0446c10:     常以大光明周遍皆照曜
T0665_.16.0446c11:     於斯大地内所有蓮花池
T0665_.16.0446c12:     日光照及時無不盡開發
T0665_.16.0446c13:     於此贍部洲田疇諸果藥
T0665_.16.0446c14:     悉皆令善熟充滿於大地
T0665_.16.0446c15:     由此經威力日月所照處
T0665_.16.0446c16:     星辰不失度風雨皆順時
T0665_.16.0446c17:     遍此贍部洲國土咸豐樂
T0665_.16.0446c18:     隨有此經處殊勝倍餘方
T0665_.16.0446c19:     若此金光明經典流布處
T0665_.16.0446c20:     有能講誦者悉得如上福
T0665_.16.0446c21: 爾時大吉祥天女及諸天等。聞佛所説。皆大
T0665_.16.0446c22: 歡喜。於此經王及受持者。一心擁護。令無
T0665_.16.0446c23:
T0665_.16.0446c24:
T0665_.16.0446c25:
T0665_.16.0446c26:
T0665_.16.0446c27:
T0665_.16.0446c28:
T0665_.16.0446c29:
T0665_.16.0447a01: 憂惱常得安樂
T0665_.16.0447a02:   金光明最勝王經授記品第二十三
T0665_.16.0447a03: 爾時如來。於大衆中。廣説法已。欲爲妙幢
T0665_.16.0447a04: 菩薩及其二子銀幢銀光。授阿耨多羅三
T0665_.16.0447a05: 藐三菩提記。時有十千天子。最勝光明。而
T0665_.16.0447a06: 爲上首。倶從三十三天。來至佛所。頂禮佛
T0665_.16.0447a07: 足。却坐一面。聽佛説法。爾時佛告妙幢菩
T0665_.16.0447a08: 薩言。汝於來世。過無量無數百千萬億那
T0665_.16.0447a09: 庾多劫已。於金光明世界。當成阿耨多羅
T0665_.16.0447a10: 三藐三菩提。號金寶山王如來應正遍知明
T0665_.16.0447a11: 行足善逝世間解無上士調御丈夫天人師佛
T0665_.16.0447a12: 世尊。出現於世。時此如來般涅槃後。所有教
T0665_.16.0447a13: 法亦皆滅盡。時彼長子名曰銀幢。即於此界
T0665_.16.0447a14: 次補佛處。世界爾時轉名淨幢。當得作
T0665_.16.0447a15: 佛名曰金幢光如來應正遍知明行足善逝
T0665_.16.0447a16: 世間解無上士調御丈夫天人師佛世尊。時
T0665_.16.0447a17: 此如來般涅槃後。所有教法亦皆滅盡。次子
T0665_.16.0447a18: 銀光即補佛處。還於此界當得作佛。號曰
T0665_.16.0447a19: 金光明如來應正遍知明行足善逝世間解
T0665_.16.0447a20: 無上士調御丈夫天人師佛世尊。是時十千
T0665_.16.0447a21: 天子聞三大士得授記已。復聞如是最勝
T0665_.16.0447a22: 王經心生歡喜。清淨無垢猶如虚空。爾時
T0665_.16.0447a23: 如來。知是十千天子善根成熟。即便與授大
T0665_.16.0447a24: 菩提記。汝等天子。於當來世過無量無數
T0665_.16.0447a25: 百千萬億那庾多劫。於最勝因陀羅高幢世
T0665_.16.0447a26: 界。得成阿耨多羅三藐三菩提。同一種姓又
T0665_.16.0447a27: 同一名。號曰面目清淨優鉢羅香山十號
T0665_.16.0447a28: 具足。如是次第十千諸佛出現於世
T0665_.16.0447a29: 爾時菩提樹神白佛言。世尊。是十千天
T0665_.16.0447b01: 子從三十三天。爲聽法故來詣佛所。云何
T0665_.16.0447b02: 如來便與授記當得成佛。世尊。我未曾聞
T0665_.16.0447b03: 是諸天子。具足修習六波羅蜜多難行苦行。
T0665_.16.0447b04: 捨於手足頭目髓腦眷屬妻子。象馬車乘奴
T0665_.16.0447b05: 婢僕使宮殿園林。金銀琉璃車 &T027012;

馬瑙珊瑚
T0665_.16.0447b06: 虎珀璧玉珂貝。飮食衣服臥具醫藥。如餘無
T0665_.16.0447b07: 量百千菩薩。以諸供具。供養過去無數百千
T0665_.16.0447b08: 萬億那庾多佛。如是菩薩。各經無量無邊
T0665_.16.0447b09: 劫數。然後方得受菩提記。世尊。是諸天子。
T0665_.16.0447b10: 以何因縁。修何勝行。種何善根。從彼天
T0665_.16.0447b11: 來暫時聞法便得授記。惟願世尊。爲我
T0665_.16.0447b12: 解説斷除疑網。佛告樹神善女天。如汝所
T0665_.16.0447b13: 説。皆從勝妙善根因縁。勤苦修已方得授
T0665_.16.0447b14: 記。此諸天子。於妙天宮。捨五欲樂。故
T0665_.16.0447b15: 來聽是金光明經。既聞法已於是經中心
T0665_.16.0447b16: 生殷重。如淨琉璃。無諸瑕穢。復得聞此
T0665_.16.0447b17: 三大菩薩授記之事。亦由過去久修正行誓
T0665_.16.0447b18: 願因縁。是故我今皆與授記。於未來世當
T0665_.16.0447b19: 成阿耨多羅三藐三菩提。時彼樹神。聞佛
T0665_.16.0447b20: 説已。歡喜信受
T0665_.16.0447b21:   金光明最勝王經除病品第二十四
T0665_.16.0447b22: 佛告菩提樹神善女天。諦聽諦聽善思念之。
T0665_.16.0447b23: 是十千天子。本願因縁今爲汝説。善女天。過
T0665_.16.0447b24: 去無量不可思議阿僧企耶劫。爾時有佛出
T0665_.16.0447b25: 現於世。名曰寶髻如來應正遍知明行足善
T0665_.16.0447b26: 逝世間解無上士調御丈夫天人師佛世尊。
T0665_.16.0447b27: 善女天。時彼世尊。般涅槃後正法滅已。於像
T0665_.16.0447b28: 法中。有王名曰天自在光。常以正法化
T0665_.16.0447b29: 於人民。猶如父母。是王國中有一長者名
T0665_.16.0447c01: 曰持水。善解醫明妙通八術衆生病苦
T0665_.16.0447c02: 四大不調咸能救療。善女天。爾時持水長
T0665_.16.0447c03: 者。唯有一子名曰流水。顏容端正人所樂
T0665_.16.0447c04: 觀。受性聰敏妙閑諸論。書畫算印無不
T0665_.16.0447c05: 通達。時王國内有無量百千諸衆生類。皆
T0665_.16.0447c06: 遇疫疾衆苦所逼。乃至無有歡樂之心。
T0665_.16.0447c07: 善女天。爾時長者子流水。見是無量百千衆
T0665_.16.0447c08: 生受諸病苦。起大悲心作如是念。無量衆
T0665_.16.0447c09: 生爲諸極苦之所逼迫。我父長者。雖善醫
T0665_.16.0447c10: 方妙通八術。能療衆病四大増損。然已衰
T0665_.16.0447c11: 邁老耄虚嬴。要假扶策方能進歩。不復能
T0665_.16.0447c12: 往城邑聚落救諸病苦。今有無量百千衆
T0665_.16.0447c13: 生。皆遇重病無能救者。我今當至大醫父
T0665_.16.0447c14: 所。諮問治病醫方祕法。若得解已當往城
T0665_.16.0447c15: 邑聚落之所。救諸衆生種種疾病。令於長
T0665_.16.0447c16: 夜得受安樂。時長者子作是念已即詣父
T0665_.16.0447c17: 所。稽首禮足。合掌恭敬。却住一面。即以伽
T0665_.16.0447c18: 他。請其父曰
T0665_.16.0447c19:     慈父當哀愍我欲救衆生
T0665_.16.0447c20:     今請諸醫方幸願爲我説
T0665_.16.0447c21:     云何身衰壞諸大有増損
T0665_.16.0447c22:     復在何時中能生諸疾病
T0665_.16.0447c23:     云何噉飮食得受於安樂
T0665_.16.0447c24:     能使内身中火熱不衰損
T0665_.16.0447c25:     衆生有四病風黄熱痰癊
T0665_.16.0447c26:     及以總集病云何而療治
T0665_.16.0447c27:     何時風病起何時熱病發
T0665_.16.0447c28:     何時動痰癊何時總集生
T0665_.16.0447c29: 時彼長者。聞子請已。復以伽他而答之曰
T0665_.16.0448a01:     我今依古仙所有療病法
T0665_.16.0448a02:     次第爲汝説善聽救衆生
T0665_.16.0448a03:     三月是春時三月名爲夏
T0665_.16.0448a04:     三月名秋分三月謂冬時
T0665_.16.0448a05:     此據一年中三三而別説
T0665_.16.0448a06:     二二爲一節便成歳六時
T0665_.16.0448a07:     初二是花時三四名熱際
T0665_.16.0448a08:     五六名雨際七八謂秋時
T0665_.16.0448a09:     九十是寒時後二名氷雪
T0665_.16.0448a10:     既知如是別授藥勿令差
T0665_.16.0448a11:     當隨此時中調息於飮食
T0665_.16.0448a12:     入腹令消散衆病則不生
T0665_.16.0448a13:     節氣若變改四大有推移
T0665_.16.0448a14:     此時無藥資必生於病苦
T0665_.16.0448a15:     醫人解四時復知其六節
T0665_.16.0448a16:     明閑身七界食藥使無差
T0665_.16.0448a17:     謂味界血肉膏骨及髓腦
T0665_.16.0448a18:     病入此中時知其可療不
T0665_.16.0448a19:     病有四種別謂風熱痰癊
T0665_.16.0448a20:     及以總集病應知發動時
T0665_.16.0448a21:     春中痰癊動夏内風病生
T0665_.16.0448a22:     秋時黄熱増冬節三倶起
T0665_.16.0448a23:     春食澁熱辛夏膩熱醎醋
T0665_.16.0448a24:     秋時冷甜膩冬酸澁膩甜
T0665_.16.0448a25:     於此四時中服藥及飮食
T0665_.16.0448a26:     若依如是味衆病無由生
T0665_.16.0448a27:     食後病由癊食消時由熱
T0665_.16.0448a28:     消後起由風准時須識病
T0665_.16.0448a29:     既識病源已隨病而設藥
T0665_.16.0448b01:     假令患状殊先須療其本
T0665_.16.0448b02:     風病服油膩患熱利爲良
T0665_.16.0448b03:     癊病應變吐總集須三藥
T0665_.16.0448b04:     風熱癊倶有是名爲總集
T0665_.16.0448b05:     雖知病起時應觀其本性
T0665_.16.0448b06:     如是觀知已順時而授藥
T0665_.16.0448b07:     飮食藥無差斯名善醫者
T0665_.16.0448b08:     復應知八術總攝諸醫方
T0665_.16.0448b09:     於此若明閑可療衆生病
T0665_.16.0448b10:     謂針刺傷破身疾并鬼神
T0665_.16.0448b11:     惡毒及孩童延年増氣力
T0665_.16.0448b12:     先觀彼形色語言及性行
T0665_.16.0448b13:     然後問其夢知風熱癊殊
T0665_.16.0448b14:     乾痩少頭髮其心無定住
T0665_.16.0448b15:     多語夢飛行斯人是風性
T0665_.16.0448b16:     少年生白髮多汗及多瞋
T0665_.16.0448b17:     聰明夢見火斯人是熱性
T0665_.16.0448b18:     心定身平整慮審頭津膩
T0665_.16.0448b19:     夢見水白物是癊性應知
T0665_.16.0448b20:     總集性倶有或二或具三
T0665_.16.0448b21:     隨有一偏増應知是其性
T0665_.16.0448b22:     既知本性已准病而授藥
T0665_.16.0448b23:     驗其無死相方名可救人
T0665_.16.0448b24:     諸根倒取境尊醫人起慢
T0665_.16.0448b25:     親友生瞋恚是死相應知
T0665_.16.0448b26:     左眼白色變舌黒鼻梁攲
T0665_.16.0448b27:     耳輪與舊殊下脣垂向下
T0665_.16.0448b28:     訶梨勒一種具足有六味
T0665_.16.0448b29:     能除一切病無忌藥中王
T0665_.16.0448c01:     又三果三辛諸藥中易得
T0665_.16.0448c02:     沙糖蜜蘇乳此能療衆病
T0665_.16.0448c03:     自餘諸藥物隨病可増加
T0665_.16.0448c04:     先起慈愍心莫規於財利
T0665_.16.0448c05:     我已爲汝説療疾中要事
T0665_.16.0448c06:     以此救衆生當獲無邊果
T0665_.16.0448c07: 善女天爾時長者子流水親問其父八術之
T0665_.16.0448c08: 要。四大増損時節不同餌藥方法。既善了知。
T0665_.16.0448c09: 自忖堪能救療衆病。即便遍至城邑聚落
T0665_.16.0448c10: 所在之處。隨有百千萬億病苦衆生。皆至
T0665_.16.0448c11: 其所善言慰喩。作如是語。我是醫人。我是
T0665_.16.0448c12: 醫人。善知方藥。今爲汝等。療治衆病。悉
T0665_.16.0448c13: 令除愈。善女天。爾時衆人。聞長者子善言
T0665_.16.0448c14: 慰喩許爲治病。時有無量百千衆生。遇極
T0665_.16.0448c15: 重病。聞是語已身心踊躍。得未曾有。以此
T0665_.16.0448c16: 因縁。所有病苦。悉得蠲除。氣力充實。平復
T0665_.16.0448c17: 如本。善女天。爾時復有無量百千衆生。病
T0665_.16.0448c18: 苦深重難療治者。即共往詣長者子所。重
T0665_.16.0448c19: 請醫療。時長者子。即以妙藥令服皆蒙除
T0665_.16.0448c20: 差。善女天。是長者子。於此國内。治百千萬
T0665_.16.0448c21: 億衆生病苦。悉得除差
T0665_.16.0448c22: 金光明最勝王經長者子流水品第二十五
T0665_.16.0448c23: 爾時佛告菩提樹神善女天。爾時長者子流
T0665_.16.0448c24: 水。於往昔時在天自在光王國内。療諸衆
T0665_.16.0448c25: 生所有病苦。令得平復受安隱樂。時諸衆
T0665_.16.0448c26: 生以病除故。多修福業。廣行惠施。以自
T0665_.16.0448c27: 歡娯。即共往詣長者子所。咸生尊敬。作
T0665_.16.0448c28: 如是言。善哉善哉。大長者子善能滋長福徳
T0665_.16.0448c29: 之事。増益我等安隱壽命。仁今實是大力
T0665_.16.0449a01: 醫王。慈悲菩薩。妙閑醫藥。善療衆生無量
T0665_.16.0449a02: 病苦。如是稱歎周遍城邑。善女天。時長者
T0665_.16.0449a03: 子妻名水肩藏。有其二子。一名水滿。二
T0665_.16.0449a04: 名水藏。是時流水。將其二子。漸次遊行城
T0665_.16.0449a05: 邑聚落。過空澤中深險之處。見諸禽獸豺狼
T0665_.16.0449a06: 狐玃鵰鷲之屬食血肉者。皆悉奔飛一向而
T0665_.16.0449a07: 去。時長者子作如是念。此諸禽獸何因縁故
T0665_.16.0449a08: 一向飛走。我當隨後暫往觀之。即便隨
T0665_.16.0449a09: 去。見有大池名曰野生其水將盡於此
T0665_.16.0449a10: 池中多有衆魚。流水見已生大悲心。時有
T0665_.16.0449a11: 樹神示現半身。作如是語善哉善哉。善男
T0665_.16.0449a12: 子。汝有實義名流水者。可愍此魚應與
T0665_.16.0449a13: 其水。有二因縁。名爲流水。一能流水。二能
T0665_.16.0449a14: 與水。汝今應當隨名而作。是時流水問樹
T0665_.16.0449a15: 神言。此魚頭數爲有幾何。樹神答曰。數
T0665_.16.0449a16: 滿十千。善女天。時長者子聞是數已倍益
T0665_.16.0449a17: 悲心。時此大池爲日所曝餘水無幾。是
T0665_.16.0449a18: 十千魚將入死門旋身婉轉。見是長者心
T0665_.16.0449a19: 有所悕。隨逐瞻視目未曾捨。時長者子。
T0665_.16.0449a20: 見是事已馳趣四方。欲覓於水竟不能
T0665_.16.0449a21: 得。復望一邊見有大樹。即便昇上折取
T0665_.16.0449a22: 枝葉爲作蔭涼。復更推求是池中水從何
T0665_.16.0449a23: 處來。尋覓不已見一大河名曰水生。時
T0665_.16.0449a24: 此河邊有諸漁人爲取魚故。於河上流懸
T0665_.16.0449a25: 險之處。決棄其水不令下過。於所決處卒
T0665_.16.0449a26: 難修補。便作是念。此崖深峻設百千人。
T0665_.16.0449a27: 時經三月亦未能斷。況我一身而堪濟
T0665_.16.0449a28: 辦。時長者子。速還本城至大王所。頭面
T0665_.16.0449a29: 禮足却住一面。合掌恭敬作如是言。我爲
T0665_.16.0449b01: 大王國土人民。治種種病悉令安隱。漸
T0665_.16.0449b02: 次遊行至其空澤。見有一池。名曰野生。其
T0665_.16.0449b03: 水欲涸有十千魚。爲日所＊曝。將死不久。
T0665_.16.0449b04: 惟願大王。慈悲愍念。與二十大象。暫往負
T0665_.16.0449b05: 水。濟彼魚命。如我與諸病人壽命。爾時大
T0665_.16.0449b06: 王。即勅大臣。速疾與此醫王大象。時彼大
T0665_.16.0449b07: 臣。奉王勅已。白長者子。善哉大士。仁今自
T0665_.16.0449b08: 可至象廐中。隨意選取二十大象。利益
T0665_.16.0449b09: 衆生令得安樂。是時流水及其二子。將二
T0665_.16.0449b10: 十大象。又從酒家多借皮嚢。往決水處。
T0665_.16.0449b11: 以嚢盛水。象負至池。瀉置池中。水即
T0665_.16.0449b12: 彌滿。還復如故。善女天。時長者子。於
T0665_.16.0449b13: 池四邊。周旋而視。時彼衆魚。亦復隨逐循岸
T0665_.16.0449b14: 而行。時長者子。復作是念。衆魚何故隨我
T0665_.16.0449b15: 而行。必爲飢火之所惱逼。復欲從我求索
T0665_.16.0449b16: 於食。我今當與。爾時長者子流水。告其子
T0665_.16.0449b17: 言。汝取一象最大力者。速至家中。啓父長
T0665_.16.0449b18: 者。家中所有可食之物。乃至父母食＊噉之
T0665_.16.0449b19: 分。及以妻子奴婢之分。悉皆收取即可持來。
T0665_.16.0449b20: 爾時二子受父教已。乘最大象。速往家中。
T0665_.16.0449b21: 至祖父所。説如上事。收取家中可食之物。
T0665_.16.0449b22: 置於象上。疾還父所。至彼池邊。是時流
T0665_.16.0449b23: 水。見其子來。身心喜躍。遂取餅食。遍
T0665_.16.0449b24: 散池中。魚得食已。悉皆飽足。便作是念。
T0665_.16.0449b25: 我今施食令魚得命。願於來世當施法
T0665_.16.0449b26: 食充濟無邊。復更思惟。我先曾於空閑
T0665_.16.0449b27: 林處。見一苾芻讀大乘經。説十二縁生甚
T0665_.16.0449b28: 深法要。又經中説。若有衆生臨命終時。得
T0665_.16.0449b29: 聞寶髻如來名者。即生天上。我今當爲是
T0665_.16.0449c01: 十千魚。演説甚深十二縁起。亦當稱説
T0665_.16.0449c02: 寶髻佛名。然贍部洲。有二種人。一者深信
T0665_.16.0449c03: 大乘。二者不信毀呰。亦當爲彼増長信心。
T0665_.16.0449c04: 時長者子作如是念。我入池中可爲衆魚
T0665_.16.0449c05: 説深妙法。作是念已即便入水唱言。南謨
T0665_.16.0449c06: 過去寶髻如來應正遍知明行足善逝世間解
T0665_.16.0449c07: 無上士調御丈夫天人師佛世尊。此佛往昔
T0665_.16.0449c08: 修菩薩行時。作是誓願。於十方界所有衆
T0665_.16.0449c09: 生。臨命終時聞我名者。命終之後。得生三
T0665_.16.0449c10: 十三天。爾時流水。復爲池魚。演説如是
T0665_.16.0449c11: 甚深妙法。此有故彼有。此生故彼生。所謂
T0665_.16.0449c12: 無明縁行。行縁識。識縁名色。名色縁六處。六
T0665_.16.0449c13: 處縁觸。觸縁受。受縁愛。愛縁取。取縁有。有
T0665_.16.0449c14: 縁生。生縁老死憂悲苦惱。此滅故彼滅。所
T0665_.16.0449c15: 謂無明滅則行滅。行滅則識滅。識滅則名色
T0665_.16.0449c16: 滅。名色滅則六處滅。六處滅則觸滅。觸滅
T0665_.16.0449c17: 則受滅。受滅則愛滅。愛滅則取滅。取滅則有
T0665_.16.0449c18: 滅。有滅則生滅。生滅則老死滅。老死滅則憂
T0665_.16.0449c19: 悲苦惱滅。如是純極苦蘊。悉皆除滅。説
T0665_.16.0449c20: 是法已。復爲宣説十二縁起相應陀羅尼
T0665_.16.0449c21: 曰
T0665_.16.0449c22: 怛姪他　毘折儞　毘折儞　毘折儞　僧
T0665_.16.0449c23: 塞枳儞　僧塞枳儞　僧塞枳儞　毘爾儞　
T0665_.16.0449c24: 毘爾儞　毘爾儞莎訶　怛姪他　那弭儞那
T0665_.16.0449c25: 弭儞　那弭儞　殺雉儞　殺雉儞　殺雉儞
T0665_.16.0449c26: 颯鉢哩設儞　颯鉢哩設儞　颯鉢哩設儞
T0665_.16.0449c27: 莎訶　怛姪他　薛達儞薛達儞　薛達儞　
T0665_.16.0449c28: 窒里瑟儞儞　窒里瑟儞儞　窒里瑟儞儞
T0665_.16.0449c29: 鄔波地儞　鄔波地儞　鄔波地儞　莎訶　
T0665_.16.0450a01: 怛姪他　婆毘儞婆毘儞　婆毘儞　闍底
T0665_.16.0450a02: 儞　闍底儞　闍底儞　闍摩儞儞　闍摩儞
T0665_.16.0450a03: 儞　闍摩儞儞莎訶
T0665_.16.0450a04: 爾時世尊爲諸大衆。説長者子昔縁之時。
T0665_.16.0450a05: 諸人天衆歎未曾有。時四大天王。各於其
T0665_.16.0450a06: 處。異口同音作如是説
T0665_.16.0450a07:     善哉釋迦尊説妙法明呪
T0665_.16.0450a08:     生福除衆惡十二支相應
T0665_.16.0450a09:     我等亦説呪擁護如是法
T0665_.16.0450a10:     若有生違逆不善隨順者
T0665_.16.0450a11:     頭破作七分猶如蘭香梢
T0665_.16.0450a12:     我等於佛前共説其呪曰
T0665_.16.0450a13: 怛姪他　呬里謎　掲睇健　陀哩　旃茶
T0665_.16.0450a14: 哩地囇　騷伐囇　石呬伐囇　補囉布囇
T0665_.16.0450a15: 矩矩末底　崎囉末底　達地目契　窶嚕
T0665_.16.0450a16: 婆　母嚕婆　具荼母嚕健提　杜嚕杜嚕　

T0665_.16.0450a17:

毘囇　醫泥悉悉泥沓

徒洽
下同

㛱達沓＊婫　

T0665_.16.0450a18: 鄔悉怛哩　烏率吒囉伐底　頞剌娑伐底
T0665_.16.0450a19: 鉢杜摩伐底　倶蘇摩伐底　莎訶
T0665_.16.0450a20: 佛告善女天。爾時。長者子流水及其二子。爲
T0665_.16.0450a21: 彼池魚。施水施食。并説法已。倶共還家。是
T0665_.16.0450a22: 長者子流水。復於後時。因有聚會。設衆伎
T0665_.16.0450a23: 樂。醉酒而臥。時十千魚。同時命過生三十
T0665_.16.0450a24: 三天。起如是念。我等以何善業因縁。生此
T0665_.16.0450a25: 天中。便相謂曰。我等先於贍部洲内。墮傍
T0665_.16.0450a26: 生中。共受魚身。長者子流水。施我等水及
T0665_.16.0450a27: 以餅食。復爲我等説甚深法十二縁起及
T0665_.16.0450a28: 陀羅尼。復稱寶髻如來名號。以是因縁。能
T0665_.16.0450a29: 令我等得生此天。是故我今咸應詣彼長
T0665_.16.0450b01: 者子所。報恩供養。爾時十千天子即於天
T0665_.16.0450b02: 沒。至贍部洲大醫王所。時長者子。在高樓
T0665_.16.0450b03: 上安隱而睡。時十千天子。共以十千眞珠瓔
T0665_.16.0450b04: 珞置其面邊。復以十千置其足處。復以
T0665_.16.0450b05: 十千置於右脇。復以十千置左脇邊。雨
T0665_.16.0450b06: 曼陀羅花摩訶曼陀羅花。積至于膝光明
T0665_.16.0450b07: 普照。種種天樂出妙音聲。令贍部洲有睡
T0665_.16.0450b08: 眠者皆悉覺悟。長者子流水亦從睡寤。是
T0665_.16.0450b09: 時十千天子爲供養已。即於空中飛騰而
T0665_.16.0450b10: 去。於天自在光王國内。處處皆雨天妙蓮
T0665_.16.0450b11: 花。是諸天子。復至本處空澤池中雨衆
T0665_.16.0450b12: 天花。便於此沒還天宮殿。隨意自在受五
T0665_.16.0450b13: 欲樂天自在光王。至天曉已問諸大臣。
T0665_.16.0450b14: 昨夜何縁忽現如是希有瑞相。放大光明。
T0665_.16.0450b15: 大臣答言。大王當知有諸天衆於長者子
T0665_.16.0450b16: 流水家中。雨四十千眞珠瓔珞及天曼陀羅
T0665_.16.0450b17: 花。積至于膝。王告臣曰。詣長者家喚取
T0665_.16.0450b18: 其子。大臣受勅即至其家。奉宣王命喚
T0665_.16.0450b19: 長者子。時長者子即至王所。王曰。何縁昨
T0665_.16.0450b20: 夜示現如是希有瑞相。長者子言如我思
T0665_.16.0450b21: 惟。定應是彼池内衆魚。如經所説命終之
T0665_.16.0450b22: 後得生三十三天。彼來報恩故現如是
T0665_.16.0450b23: 希奇之相。王曰。何以得知。流水答言。王
T0665_.16.0450b24: 可遣使。并我二子往彼池所驗其虚實。彼
T0665_.16.0450b25: 十千魚爲死爲活。王聞是語。即便遣使及
T0665_.16.0450b26: 子向彼池邊。見其池中多有曼陀羅花。積
T0665_.16.0450b27: 成大聚諸魚並死。見已馳還爲王廣説。王
T0665_.16.0450b28: 聞是已心生歡喜歎未曾有。爾時佛告菩
T0665_.16.0450b29: 提樹神。善女天。汝今當知。昔時長者子流
T0665_.16.0450c01: 水者即我身是。持水長者即妙幢是。彼之二
T0665_.16.0450c02: 子。長子水滿即銀幢是。次子水藏即銀光是。
T0665_.16.0450c03: 彼天自在光王者。即汝菩提樹神是。十千魚
T0665_.16.0450c04: 者即十千天子是。因我往昔以水濟魚與
T0665_.16.0450c05: 食令飽。爲説甚深十二縁起并此相應陀羅
T0665_.16.0450c06: 尼呪。又爲稱彼寶髻佛名。因此善根得生
T0665_.16.0450c07: 天上。今來我所歡喜聽法。我皆當爲授於
T0665_.16.0450c08: 阿耨多羅三藐三菩提記説其名號。善女天。
T0665_.16.0450c09: 如我往昔於生死中輪迴諸有廣爲利益。
T0665_.16.0450c10: 今無量衆生悉令次第成無上覺與其授
T0665_.16.0450c11: 記。汝等皆應勤求出離勿爲放逸。爾時大
T0665_.16.0450c12: 衆聞説是已悉皆悟解。由大慈悲救護一
T0665_.16.0450c13: 切。勤修苦行。方能證獲無上菩提。咸發深
T0665_.16.0450c14: 心。信受歡喜
T0665_.16.0450c15: 金光明最勝王經卷第九
T0665_.16.0450c16:
T0665_.16.0450c17:
T0665_.16.0450c18:
T0665_.16.0450c19: 金光明最勝王經卷第十
T0665_.16.0450c20:   大唐三藏沙門義淨奉　　制譯
T0665_.16.0450c21:   捨身品第二十六
T0665_.16.0450c22: 爾時世尊已爲大衆。説此十千天子往昔因
T0665_.16.0450c23: 縁。復告菩提樹神及諸大衆。我於過去行
T0665_.16.0450c24: 菩薩道。非但施水及食濟彼魚命乃至亦
T0665_.16.0450c25: 捨所愛之身。如是因縁。可共觀察。爾時如
T0665_.16.0450c26: 來應正等覺。天上天下最勝最尊。百千光明
T0665_.16.0450c27: 照十方界。具一切智功徳圓滿。將諸苾芻
T0665_.16.0450c28: 及於大衆。至般遮羅聚落詣一林中。其地
T0665_.16.0450c29: 平正。無諸荊棘。名花軟草。遍布其處。佛
T0665_.16.0451a01: 告具壽阿難陀。汝可於此樹下。爲我敷座。
T0665_.16.0451a02: 時阿難陀。受教敷已。白言世尊。其座敷訖。
T0665_.16.0451a03: 唯聖知時。爾時世尊。即於座上加趺而坐。
T0665_.16.0451a04: 端身正念。告諸苾芻。汝等樂欲見彼往昔
T0665_.16.0451a05: 苦行菩薩本舍利不。諸苾芻言。我等樂見。
T0665_.16.0451a06: 世尊即以百福莊嚴相好之手。而按其地。于
T0665_.16.0451a07: 時大地六種震動。即便開裂。七寶制底。忽然
T0665_.16.0451a08: 踊出。衆寶羅網。莊嚴其上。大衆見已生希
T0665_.16.0451a09: 有心。爾時世尊。即從座起。作禮右遶還就
T0665_.16.0451a10: 本座。告阿難陀。汝可開此制底之戸。時阿
T0665_.16.0451a11: 難陀即開其戸。見七寶函。奇珍間飾。白言世
T0665_.16.0451a12: 尊。有七寶函。衆寶莊挍。佛言汝可開函。時
T0665_.16.0451a13: 阿難陀。奉教開已見有舍利。白如珂雪拘
T0665_.16.0451a14: 物頭花。即白佛言。函有舍利。色妙異常。佛
T0665_.16.0451a15: 言阿難陀。汝可持此大士骨來。時阿難陀。
T0665_.16.0451a16: 即取其骨。奉授世尊。世尊受已。告諸苾芻。
T0665_.16.0451a17: 汝等應觀苦行菩薩遺身舍利。而説頌曰
T0665_.16.0451a18:     菩薩勝徳相應慧勇猛精勤六度圓
T0665_.16.0451a19:     常修不息爲菩提不捨堅固心無倦
T0665_.16.0451a20: 汝等苾芻。咸應禮敬菩薩本身。此之舍利。
T0665_.16.0451a21: 乃是無量戒定慧香之所熏馥。最上福田。極
T0665_.16.0451a22: 難逢遇。時諸苾芻及諸大衆。咸皆至心合掌。
T0665_.16.0451a23: 恭敬頂禮舍利。歎未曾有。時阿難陀前禮
T0665_.16.0451a24: 佛足。白言世尊。如來大師。出過一切。爲諸
T0665_.16.0451a25: 有情之所恭敬。何因縁故禮此身骨。佛告
T0665_.16.0451a26: 阿難陀。我因此骨速得無上正等菩提。爲
T0665_.16.0451a27: 報往恩我今致禮。復告阿難陀。吾今爲汝
T0665_.16.0451a28: 及諸大衆斷除疑惑。説是舍利往昔因縁
T0665_.16.0451a29: 汝等善思當一心聽。阿難陀曰。我等樂聞
T0665_.16.0451b01: 願爲開闡。阿難陀。過去世時有一國王。名
T0665_.16.0451b02: 曰大車。巨富多財。庫藏盈滿。軍兵武勇衆
T0665_.16.0451b03: 所欽伏。常以正法。施化黔黎。人民熾盛無
T0665_.16.0451b04: 有怨敵。國大夫人誕生三子。顏容端正人
T0665_.16.0451b05: 所樂觀。太子名曰摩訶波羅。次子名曰
T0665_.16.0451b06: 摩訶提婆。幼子名曰摩訶薩埵。是時大王。
T0665_.16.0451b07: 爲欲遊觀縱賞山林。其三王子亦皆隨從。
T0665_.16.0451b08: 爲求花果捨父周旋。至大竹林。於中憩
T0665_.16.0451b09: 息。第一王子。作如是言。我於今日。心甚驚
T0665_.16.0451b10: 惶。於此林中。將無猛獸損害於我。第二王
T0665_.16.0451b11: 子復作是言。我於自身初無悋惜。恐於所
T0665_.16.0451b12: 愛。有別離苦。第三王子白二兄曰
T0665_.16.0451b13:     此是神仙所居處我無恐怖別離憂
T0665_.16.0451b14:     身心充遍生歡喜當獲殊勝諸功徳
T0665_.16.0451b15: 時諸王子。各説本心所念之事。次復前行。見
T0665_.16.0451b16: 有一虎産生七子。纔經七日。諸子圍遶。飢
T0665_.16.0451b17: 渇所逼。身形羸痩。將死不久。第一王子。
T0665_.16.0451b18: 作如是言。哀哉此虎産來七日。七子圍遶。
T0665_.16.0451b19: 無暇求食。飢渇所逼必還噉子。薩埵王
T0665_.16.0451b20: 子問言。此虎毎常所食何物。第一王子答
T0665_.16.0451b21: 曰
T0665_.16.0451b22:     虎豹豺師子唯噉熱血肉
T0665_.16.0451b23:     更無餘飮食可濟此虚羸
T0665_.16.0451b24: 第二王子聞此語已。作如是言。此虎羸痩
T0665_.16.0451b25: 飢渇所逼餘命無幾。我等何能爲求如是
T0665_.16.0451b26: 難得飮食。誰復爲斯自捨身命濟其飢苦。
T0665_.16.0451b27: 第一王子言。一切難捨無過己身。薩埵王
T0665_.16.0451b28: 子言。我等今者於自己身各生愛戀。復無
T0665_.16.0451b29: 智慧不能於他而興利益。然有上士。懷
T0665_.16.0451c01: 大悲心。常爲利他亡身濟物復作是念。
T0665_.16.0451c02: 我今此身於百千生。虚棄爛壞曾無所益。云
T0665_.16.0451c03: 何今日而不能捨以濟飢苦如捐洟唾。時
T0665_.16.0451c04: 諸王子。作是議已。各起慈心。悽傷愍念。共
T0665_.16.0451c05: 觀羸虎。目不暫移。徘徊久之。倶捨而去。爾
T0665_.16.0451c06: 時薩埵王子。便作是念。我捨身命。今正是
T0665_.16.0451c07: 時。何以故
T0665_.16.0451c08:     我從久來持此身臭穢膿流不可愛
T0665_.16.0451c09:     供給敷具并衣食象馬車乘及珍財
T0665_.16.0451c10:     變壞之法體無常恒求難滿難保守
T0665_.16.0451c11:     雖常供養懷怨害終歸棄我不知恩
T0665_.16.0451c12: 復次。此身不堅於我無益。可畏如賊不淨
T0665_.16.0451c13: 如糞。我於今日。當使此身修廣大業。於
T0665_.16.0451c14: 生死海。作大舟航。棄捨輪迴令得出離。復
T0665_.16.0451c15: 作是念。若捨此身則捨無量癰疽惡疾百
T0665_.16.0451c16: 千怖畏。是身唯有大小便利。不堅如泡。諸
T0665_.16.0451c17: 蟲所集。血脈筋骨。共相連持甚可厭患。是
T0665_.16.0451c18: 故我今應當棄捨。以求無上究竟涅槃。永
T0665_.16.0451c19: 離憂患無常苦惱。生死休息。斷諸塵累。以
T0665_.16.0451c20: 定慧力。圓滿熏修。百福莊嚴成一切智諸佛
T0665_.16.0451c21: 所讃微妙法身。既證得已施諸衆生無量法
T0665_.16.0451c22: 樂。是時王子興大勇猛發弘誓願。以大
T0665_.16.0451c23: 悲念増益其心。慮彼二兄。情懷怖懼。共爲
T0665_.16.0451c24: 留難。不果所祈。即便白言。二兄前去我且
T0665_.16.0451c25: 於後。爾時王子摩訶薩埵。還入林中。至其
T0665_.16.0451c26: 虎所。脱去衣服置於竹上。作是誓言
T0665_.16.0451c27:     我爲法界諸衆生志求無上菩提處
T0665_.16.0451c28:     起大悲心不傾動當捨凡夫所愛身
T0665_.16.0451c29:     菩提無患無熱惱諸有智者之所樂
T0665_.16.0452a01:     三界苦海諸衆生我今拔濟令安樂
T0665_.16.0452a02: 是時王子作是言已。於餓虎前委身而臥。
T0665_.16.0452a03: 由此菩薩慈悲威勢。虎無能爲。菩薩見已即
T0665_.16.0452a04: 上高山投身于地。時諸神仙捧接王子。曾
T0665_.16.0452a05: 無傷損。復作是念虎今羸痩不能食我。
T0665_.16.0452a06: 即起求刀竟不能得。即以乾竹刺頸出
T0665_.16.0452a07: 血漸近虎邊是時大地六種震動。如風激
T0665_.16.0452a08: 水涌沒不安。日無精明如羅睺障。諸方闇
T0665_.16.0452a09: 蔽無復光輝。天雨名華及妙香末。繽紛亂
T0665_.16.0452a10: 墜。遍滿林中。爾時虚空有諸天衆。見是事
T0665_.16.0452a11: 已生隨喜心。歎未曾有。咸共讃言善哉大
T0665_.16.0452a12: 士。即説頌曰
T0665_.16.0452a13:     大士救護運悲心等視衆生如一子
T0665_.16.0452a14:     勇猛歡喜情無悋捨身濟苦福難思
T0665_.16.0452a15:     定至眞常勝妙處永離生死諸纒縛
T0665_.16.0452a16:     不久當獲菩提果寂靜安樂證無生
T0665_.16.0452a17: 是時餓虎。既見菩薩頸下血流。即便舐血噉
T0665_.16.0452a18: 肉皆盡。唯留餘骨。爾時第一王子見地動
T0665_.16.0452a19: 已。告其弟曰
T0665_.16.0452a20:     大地山河皆震動諸方闇蔽日無光
T0665_.16.0452a21:     天花亂墜遍空中定是我弟捨身相
T0665_.16.0452a22: 第二王子聞兄語已。説伽他曰
T0665_.16.0452a23:     我聞薩埵慈悲語見彼餓虎身羸痩
T0665_.16.0452a24:     飢苦所纒恐食子我今疑弟捨其身
T0665_.16.0452a25: 時二王子。生大愁苦啼泣悲歎。即共相隨
T0665_.16.0452a26: 還至虎所。見弟衣服在竹枝上。骸骨及髮
T0665_.16.0452a27: 在處縱横。血流成泥霑汚其地。見已悶絶
T0665_.16.0452a28: 不能自持。投身骨上久乃得蘇。即起擧
T0665_.16.0452a29: 手哀號大哭。倶時歎曰
T0665_.16.0452b01:     我弟貌端嚴父母偏愛念
T0665_.16.0452b02:     云何倶共出捨身而不歸
T0665_.16.0452b03:     父母若問時我等如何答
T0665_.16.0452b04:     寧可同損命豈復自存身
T0665_.16.0452b05: 時二王子。悲泣懊惱漸捨而去。時小王子所
T0665_.16.0452b06: 將侍從。互相謂曰。王子何在宜共推求。
T0665_.16.0452b07: 爾時國大夫人。寢高樓上。便於夢中見不
T0665_.16.0452b08: 祥相。被割兩乳。牙齒墮落。得三鴿鶵。一爲
T0665_.16.0452b09: 鷹奪。二被驚怖。地動之時夫人遂覺。心大
T0665_.16.0452b10: 愁惱。作如是言
T0665_.16.0452b11:     何故今時大地動江河林樹皆搖震
T0665_.16.0452b12:     日無精光如覆蔽目 &T030414;

Footnote:

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