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合部金光明經 (No. 0664_ 寶貴合曇無讖譯 ) in Vol. 16

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T0664_.16.0391a01:     善不善業 能示因果 故得爲王
T0664_.16.0391a02:     諸天護持 隣王佐助 爲自爲他
T0664_.16.0391a03:     修正治國 有壞國者 應當正教
T0664_.16.0391a04:     爲命及國 修行正法 不應行惡
T0664_.16.0391a05:     惡不應縱 所有餘事 不應壞國
T0664_.16.0391a06:     惡因多奸 然後傾敗 若起多奸
T0664_.16.0391a07:     壞於國土 譬如大象 壞蓮華池
T0664_.16.0391a08:     怨恨諸天 故天生惱 起諸惡事
T0664_.16.0391a09:     彌滿其國 是故應隨 正法治
T0664_.16.0391a10:     以善化國 不順非法 寧捨身命
T0664_.16.0391a11:     不愛眷屬 於親非親 心常平等
T0664_.16.0391a12:     視親非親 和合爲一 正行名稱
T0664_.16.0391a13:     流布三界 正法治國 人多行善
T0664_.16.0391a14:     常以善心 仰瞻國王 能令天衆
T0664_.16.0391a15:     具足充滿 是故正治 名爲人王
T0664_.16.0391a16:     一切諸天 愛護人王 猶如父母
T0664_.16.0391a17:     擁護其子 故令日月 五星諸宿
T0664_.16.0391a18:     隨其分齊 不失常度 風雨隨時
T0664_.16.0391a19:     無諸災禍 令國豐實 安樂熾盛
T0664_.16.0391a20:     増益人民 諸天之衆 以是因縁
T0664_.16.0391a21:     諸人王等 寧捨身命 不應爲惡
T0664_.16.0391a22:     不應捨離 正法珍寶 由正法寶
T0664_.16.0391a23:     世人愛樂 常當親近 修正法者
T0664_.16.0391a24:     聚集功徳 莊嚴其身 於自眷屬
T0664_.16.0391a25:     常知止足 當遠惡人 修治正法
T0664_.16.0391a26:     安止衆生 於諸善法 教勅防護
T0664_.16.0391a27:     令離不善 是故國土 安隱豐樂
T0664_.16.0391a28:     是王亦得 威徳具足 隨諸人民
T0664_.16.0391a29:     所行惡法 應當調伏 如法教詔
T0664_.16.0391b01:     是王當得 好名善譽 善能攝護
T0664_.16.0391b02:     安樂衆生
T0664_.16.0391b03: *合部金光明經卷第六
T0664_.16.0391b04:
T0664_.16.0391b05:
T0664_.16.0391b06:
T0664_.16.0391b07: 合部金光明經*卷第七
T0664_.16.0391b08:   *隋大興善寺沙門釋寶貴合
T0664_.16.0391b09: *北涼三藏曇無讖   譯
T0664_.16.0391b10:   善集品第十七
T0664_.16.0391b11: 於是如來復爲地神説往因縁而作偈言
T0664_.16.0391b12:     我昔曾爲 轉輪聖王 捨四大地
T0664_.16.0391b13:     及以大海 又於是時 以四天下
T0664_.16.0391b14:     滿中珍寶 奉上諸佛 凡所布施
T0664_.16.0391b15:     皆捨所重 不見可愛 而不捨者
T0664_.16.0391b16:     於過去世 無數劫中 求正法故
T0664_.16.0391b17:     常捨身命 又過去世 不可議劫
T0664_.16.0391b18:     有佛世尊 名曰寶勝 其佛世尊
T0664_.16.0391b19:     般涅槃後 時有聖王 名曰善集
T0664_.16.0391b20:     於四天下 而得自在 治正之勢
T0664_.16.0391b21:     盡大海際 其王有城 名水音尊
T0664_.16.0391b22:     於其城中 止住治化 夜睡夢中
T0664_.16.0391b23:     聞佛功徳 及見比丘 名曰寶冥
T0664_.16.0391b24:     善能宣暢 如來正法 所謂金光
T0664_.16.0391b25:     微妙經典 明如日中 悉能遍照
T0664_.16.0391b26:     是轉輪王 夢是事已 即尋覺
T0664_.16.0391b27:     心喜遍身 即出宮殿 至僧坊所
T0664_.16.0391b28:     供養恭敬 諸大聖衆 問諸大徳
T0664_.16.0391b29:     是大衆中 頗有比丘 名曰寶冥
T0664_.16.0391c01:     成就一切 諸功徳不 爾時寶冥
T0664_.16.0391c02:     在一窟中 安坐不動 思惟正念
T0664_.16.0391c03:     讀誦如是 金光明經 時有比丘
T0664_.16.0391c04:     即將是王 至其所止 到寶冥所
T0664_.16.0391c05:     時此寶冥 故在窟中 形貌殊特
T0664_.16.0391c06:     威徳熾然 即示王言 是窟中者
T0664_.16.0391c07:     即是所問 寶冥比丘 能持甚深
T0664_.16.0391c08:     諸佛所行 名金光明 諸經之王
T0664_.16.0391c09:     時善集王 即尋禮敬 寶冥比丘
T0664_.16.0391c10:     作如是言 面如滿月 威徳照然
T0664_.16.0391c11:     唯願爲我 敷演宣暢 是金光明
T0664_.16.0391c12:     諸經之王 時寶冥尊 即受王請
T0664_.16.0391c13:     許爲宣説 是金光明 三千大千
T0664_.16.0391c14:     世界諸天 知當説法 悉生歡喜
T0664_.16.0391c15:     於淨微妙 鮮潔之處 種種珍寶
T0664_.16.0391c16:     厠填其地 上妙香水 持用灑之
T0664_.16.0391c17:     散諸好華 遍滿其處 王於是時
T0664_.16.0391c18:     自敷法座 懸繒幡蓋 寶飾挍絡
T0664_.16.0391c19:     種種微妙 殊特末香 悉以奉散
T0664_.16.0391c20:     大法高座 一切諸天 龍及鬼神
T0664_.16.0391c21:     摩睺羅伽 緊那羅等 即雨天上
T0664_.16.0391c22:     曼陀羅華 遍散法座 滿其處所
T0664_.16.0391c23:     不可思議 百千萬億 那由他等
T0664_.16.0391c24:     無量諸天 一時倶來 集説法所
T0664_.16.0391c25:     是時寶冥 尋從窟出 諸天即時
T0664_.16.0391c26:     以娑羅華 供養奉散 寶冥比丘
T0664_.16.0391c27:     是時寶冥 淨洗身體 著淨妙衣
T0664_.16.0391c28:     至法座所 合掌敬禮 是法高座
T0664_.16.0391c29:     一切天王 及諸天人 雨曼陀羅
T0664_.16.0392a01:     大曼陀華 無量百千 種種伎樂
T0664_.16.0392a02:     於虚空中 不鼓自鳴 寶冥比丘
T0664_.16.0392a03:     能説法者 尋上高座 結加趺坐
T0664_.16.0392a04:     即念十方 不可思議 無量千億
T0664_.16.0392a05:     諸佛世尊 於諸衆生 興大悲心
T0664_.16.0392a06:     及善集王 所得王領 盡一日月
T0664_.16.0392a07:     所照之處 時説法者 即尋爲王
T0664_.16.0392a08:     敷暢宣説 是妙經典
T0664_.16.0392a09:     是時大王 爲聞法故 於比丘前
T0664_.16.0392a10:     合掌而立 聞於正法 讃言善哉
T0664_.16.0392a11:     其心悲悼 涕涙交流 尋復踊悦
T0664_.16.0392a12:     心意熙怡 爲欲供養 此經典故
T0664_.16.0392a13:     爾時即捉 如意珠玉 爲諸衆生
T0664_.16.0392a14:     發大誓願 願於今日 此閻浮提
T0664_.16.0392a15:     悉雨無量 種種珍異 瓌琦七寶
T0664_.16.0392a16:     及妙瓔珞 以是因縁 悉令無量
T0664_.16.0392a17:     一切衆生 皆受快樂 即於爾時
T0664_.16.0392a18:     尋雨七寶 及諸寶飾 天冠耳璫
T0664_.16.0392a19:     種種瓔珞 甘饌寶座 悉皆充滿
T0664_.16.0392a20:     遍四天下 時善集王 即持如是
T0664_.16.0392a21:     滿四天下 無量七寶 於寶勝佛
T0664_.16.0392a22:     遺法之中 以用布施 供養三寶
T0664_.16.0392a23:     爾時爲王 説法比丘 於今現在
T0664_.16.0392a24:     阿閦佛是 時善集王 聽受法者
T0664_.16.0392a25:     今則我身 釋迦文是 我於爾時
T0664_.16.0392a26:     捨此大地 滿四天下 珍寶布施
T0664_.16.0392a27:     得聞如是 金光明經 聞是經已
T0664_.16.0392a28:     一稱善哉 以此善根 業因縁故
T0664_.16.0392a29:     身得金色 百福莊嚴 常爲無量
T0664_.16.0392b01:     百千萬億 衆生等類 之所樂見
T0664_.16.0392b02:     既得見已 無有厭足 過去九十
T0664_.16.0392b03:     九億千劫 常得作於 轉輪聖王
T0664_.16.0392b04:     亦於無量 百千劫中 常得王領
T0664_.16.0392b05:     諸小國王 不可思議 劫中常作
T0664_.16.0392b06:     釋提桓因 及淨梵王 復得値遇
T0664_.16.0392b07:     十力世尊 其數無量 不可稱計
T0664_.16.0392b08:     所得功徳 無量無邊 皆由聞經
T0664_.16.0392b09:     及稱善哉 如我所願 成就菩提
T0664_.16.0392b10:     正法之身 我今已得
T0664_.16.0392b11:   *金光明經鬼神品第十八
T0664_.16.0392b12:   *北涼三藏曇無讖譯
T0664_.16.0392b13: 佛告功徳天。若有善男子善女人。欲以不
T0664_.16.0392b14: 可思議妙供養具。供養過去未來現在諸佛
T0664_.16.0392b15: 世尊。及欲得知三世諸佛甚深行處。是人應
T0664_.16.0392b16: 畢定至心。隨有是經流布之處。若城邑村
T0664_.16.0392b17: 落舍宅空處。正念不亂至心聽是微妙經典」
T0664_.16.0392b18: 爾時世尊欲重宣此義。而説偈言
T0664_.16.0392b19:     若欲供養 一切諸佛 欲知三世
T0664_.16.0392b20:     諸佛行處 應當往彼 城邑聚落
T0664_.16.0392b21:     有是經處 至心聽受 是妙經典
T0664_.16.0392b22:     不可思議 功徳大海 無量無邊
T0664_.16.0392b23:     能令一切 衆生解脱 度無量苦
T0664_.16.0392b24:     諸有大海 是經甚深 初中後善
T0664_.16.0392b25:     不可得説 譬喩爲比 假使恒
T0664_.16.0392b26:     大地微塵 大海諸水 一切諸山
T0664_.16.0392b27:     如是等物 不得爲喩 若人是經
T0664_.16.0392b28:     即入法性 如深法性 安住其中
T0664_.16.0392b29:     即於是典 金光明中 而得見我
T0664_.16.0392c01:     釋迦牟尼 不可思議 阿僧祇劫
T0664_.16.0392c02:     生天人中 常受快樂 以能信解
T0664_.16.0392c03:     聽是經故 如是無量 不可思議
T0664_.16.0392c04:     功徳福聚 悉已得之 隨所至處
T0664_.16.0392c05:     若百由旬 滿中盛火 應從中過
T0664_.16.0392c06:     若至聚落 阿蘭若處 到法會所
T0664_.16.0392c07:     至心聽受 聽是經故 惡夢蠱道
T0664_.16.0392c08:     五星諸宿 變異災禍 一切惡事
T0664_.16.0392c09:     消滅無餘 於説法處 蓮華座上
T0664_.16.0392c10:     説是經典 書寫讀誦 是説法者
T0664_.16.0392c11:     若下法座 爾時大衆 猶見座處
T0664_.16.0392c12:     故有説者 或佛世尊 或見佛像
T0664_.16.0392c13:     菩薩色像 普賢菩薩 文殊師利
T0664_.16.0392c14:     彌勒大士 及諸形色 見如是等
T0664_.16.0392c15:     種種事已 尋復滅盡 如前無異
T0664_.16.0392c16:     成就如是 諸功徳已 而爲諸佛
T0664_.16.0392c17:     之所讃嘆 威徳相貌 無量無邊
T0664_.16.0392c18:     有大名稱 能却怨家 他方賊盜
T0664_.16.0392c19:     能令退散 勇捍多力 能破強敵
T0664_.16.0392c20:     惡夢惱心 無量惡業 如是惡事
T0664_.16.0392c21:     皆悉寂滅 若入軍陣 常能勝他
T0664_.16.0392c22:     名聞流布 遍閻浮提 亦能摧伏
T0664_.16.0392c23:     一切怨敵 遠離諸惡 修集諸善
T0664_.16.0392c24:     入陣得勝 心常歡喜 大梵天王
T0664_.16.0392c25:     三十三天 護世四王 金剛密迹
T0664_.16.0392c26:     鬼神諸王 散脂大將 禪那英鬼
T0664_.16.0392c27:     及緊那羅 阿耨達龍 娑竭羅王
T0664_.16.0392c28:     阿修羅王 迦樓羅王 大辯天神
T0664_.16.0392c29:     及大功徳 如是上首 諸天神等
T0664_.16.0393a01:     常當供養 是聽法者 生不思議
T0664_.16.0393a02:     法塔之想 衆生見者 恭敬歡喜
T0664_.16.0393a03:     諸天王等 亦各思惟 而相謂言
T0664_.16.0393a04:     今是衆生 無量威徳 皆悉成就
T0664_.16.0393a05:     若能來至 是法會所 如是之人
T0664_.16.0393a06:     成上善根 若有聽是 甚深經典
T0664_.16.0393a07:     故嚴出往 法會之處 心生不可
T0664_.16.0393a08:     思議正信 供養恭敬 無上法塔
T0664_.16.0393a09:     如是大悲 利益衆生 即是無量
T0664_.16.0393a10:     深法寶器 能入甚深 無上法性
T0664_.16.0393a11:     由以淨心 聽是經典 如是之人
T0664_.16.0393a12:     悉以供養 過去無量 百千諸佛
T0664_.16.0393a13:     以是善根 無量因縁 應當聽受
T0664_.16.0393a14:     是金光明 如是衆生 常爲無量
T0664_.16.0393a15:     諸天神王 之所愛護 大辯功徳
T0664_.16.0393a16:     護世四王 無量鬼神 及諸力士
T0664_.16.0393a17:     晝夜精勤 擁護四方 釋提桓因
T0664_.16.0393a18:     及日月天 閻摩羅王 風水諸神
T0664_.16.0393a19:     違馱天神 及毘紐天 大辯天神
T0664_.16.0393a20:     及自在天 火神等神 大力勇猛
T0664_.16.0393a21:     常護世間 晝夜不離 大力鬼
T0664_.16.0393a22:     那羅延等 摩醯首羅 二十八部
T0664_.16.0393a23:     諸鬼神等 散脂爲首 百千鬼神
T0664_.16.0393a24:     神足大力 擁護是等 令不怖畏
T0664_.16.0393a25:     金剛密迹 大鬼神王 及其眷屬
T0664_.16.0393a26:     五百徒黨 一切皆是 大菩薩等
T0664_.16.0393a27:     亦悉擁護 聽是法者 摩尼跋陀
T0664_.16.0393a28:     大鬼神王 富那*跋陀 及金毘羅
T0664_.16.0393a29:     阿羅婆帝 賓頭盧伽 黄頭大神
T0664_.16.0393b01:     一一諸神 各有五百 眷屬鬼神
T0664_.16.0393b02:     亦常擁護 聽是經者 質多斯那
T0664_.16.0393b03:     阿修羅王 及乾闥婆 那羅羅闍
T0664_.16.0393b04:     祁那沙婆 摩尼乾陀 及尼乾陀
T0664_.16.0393b05:     主雨大神 大飮食神 摩呵伽吒
T0664_.16.0393b06:     金色髮神 半祁鬼神 及半支羅
T0664_.16.0393b07:     車鉢羅婆 有大威徳 婆那利神
T0664_.16.0393b08:     曇摩*跋羅 摩竭婆羅 針髮鬼神
T0664_.16.0393b09:     繍利密多 勒那翅奢 摩呵波那
T0664_.16.0393b10:     及軍陀遮 劍摩舍帝 復有大神
T0664_.16.0393b11:     奢羅蜜帝 醯摩*跋陀 薩多琦&MT02579;
T0664_.16.0393b12:     如是等神 皆有無量 神足大力
T0664_.16.0393b13:     常勤擁護 聽受如是 微妙典者
T0664_.16.0393b14:     阿耨達王 娑伽羅王 目眞隣王
T0664_.16.0393b15:     伊羅鉢王 難陀龍王 跋難陀王
T0664_.16.0393b16:     有如是等 百千龍王 以大神力
T0664_.16.0393b17:     常來擁護 聽是經者 晝夜不離
T0664_.16.0393b18:     波利羅睺 阿修羅王 毘摩質多
T0664_.16.0393b19:     及以茂脂 睒摩梨子 波呵黎子
T0664_.16.0393b20:     佉羅騫陀 及以揵陀 是等皆是
T0664_.16.0393b21:     阿修羅王 有大神力 常來擁護
T0664_.16.0393b22:     聽是經者 晝夜不離 呵黎帝南
T0664_.16.0393b23:     鬼子母等 及五百神 常來擁護
T0664_.16.0393b24:     聽是經者 若睡若寤 旃陀旃陀利
T0664_.16.0393b25:     大鬼神女等 鳩羅鳩羅檀提 噉人精氣
T0664_.16.0393b26:     如是等神 皆有大力 常勤擁護
T0664_.16.0393b27:     十方世界 受持經者 大辯天等
T0664_.16.0393b28:     無量天女 功徳天等 各與眷屬
T0664_.16.0393b29:     地神堅牢 種殖園林 果實大神
T0664_.16.0393c01:     如是諸神 心生歡喜 悉來擁護
T0664_.16.0393c02:     愛樂親近 是經典者 於諸衆生
T0664_.16.0393c03:     増命色力 功徳威貌 莊嚴倍常
T0664_.16.0393c04:     五星諸宿 變異災怪 皆悉能滅
T0664_.16.0393c05:     無有遺餘 夜臥惡夢 寤則憂悴
T0664_.16.0393c06:     如是惡事 皆悉消滅 地神大力
T0664_.16.0393c07:     勢力甚深 是經力故 能變其味
T0664_.16.0393c08:     如是大地 至金剛際 厚十六萬
T0664_.16.0393c09:     八千由旬 其中氣味 無不遍有
T0664_.16.0393c10:     悉令勇出 潤益衆生 是經力故
T0664_.16.0393c11:     能令地味 悉出地上 厚百由旬
T0664_.16.0393c12:     亦令諸天 大得精味 充益身力
T0664_.16.0393c13:     歡喜快樂 閻浮提内 所有諸神
T0664_.16.0393c14:     心生歡喜 受樂無量 是經力故
T0664_.16.0393c15:     諸天歡喜 百穀果實 皆悉滋茂
T0664_.16.0393c16:     園苑叢林 其華開敷 香氣馝馚
T0664_.16.0393c17:     充溢彌滿 百草樹木 生長端直
T0664_.16.0393c18:     其體柔軟 無有邪戻 閻浮提内
T0664_.16.0393c19:     所有龍女 其數無量 不可思議
T0664_.16.0393c20:     心生歡喜 踊躍無量 在在處處
T0664_.16.0393c21:     莊嚴華池 於其池中 生種種華
T0664_.16.0393c22:     優鉢羅華 波頭摩華 拘物頭華
T0664_.16.0393c23:     分陀利華 於自宮殿 除諸雲霧
T0664_.16.0393c24:     令虚空中 無有塵翳 諸方清
T0664_.16.0393c25:     淨潔明了 日王赫炎 放千光明
T0664_.16.0393c26:     歡喜踊躍 照諸闇蔽 閻浮檀金
T0664_.16.0393c27:     以爲宮殿 止住其中 威徳無量
T0664_.16.0393c28:     日之天子 及以月天 聞是經故
T0664_.16.0393c29:     精氣充實 是日天子 出閻浮提
T0664_.16.0394a01:     心生歡喜 放於無量 光明明網
T0664_.16.0394a02:     遍照諸方 即於出時 放大網光
T0664_.16.0394a03:     開敷種種 諸池蓮華 閻浮提内
T0664_.16.0394a04:     無量果實 隨時成熟 飽諸衆生
T0664_.16.0394a05:     是時日月 所照殊勝 星宿正行
T0664_.16.0394a06:     不失度數 風雨隨時 豐實熾盛
T0664_.16.0394a07:     多饒財寶 無所乏少 是金光明
T0664_.16.0394a08:     微妙經典 隨所流布 講誦之處
T0664_.16.0394a09:     其國土境 即得増益 如上所説
T0664_.16.0394a10:     無量功徳
T0664_.16.0394a11:   *金光明經授記品第十九
T0664_.16.0394a12:   *北涼三藏曇無讖譯
T0664_.16.0394a13: 爾時如來。將欲爲是信相菩薩及其二子銀
T0664_.16.0394a14: 相銀光。授阿耨多羅三藐三菩提記。是時即
T0664_.16.0394a15: 有十千天子。威徳熾王而爲上首。倶從忉利
T0664_.16.0394a16: 來至佛所。頂禮佛足却坐一面
T0664_.16.0394a17: 爾時佛告信相菩薩。汝於來世過無量無邊
T0664_.16.0394a18: 百千萬億不可稱計那由他劫。金照世界當
T0664_.16.0394a19: 成阿耨多羅三藐三菩提。號金寶蓋山王如
T0664_.16.0394a20: 來應供正遍知明行足善逝世間解無上士調
T0664_.16.0394a21: 御丈夫天人師佛世尊。乃至是佛般涅槃後。
T0664_.16.0394a22: 正法像法皆滅盡已。長子銀相。當於是界次
T0664_.16.0394a23: 補佛處。世界爾時轉名淨幢。佛名閻浮檀金
T0664_.16.0394a24: 幢光照明如來應供正遍知明行足善逝世
T0664_.16.0394a25: 間解無上士調御丈夫天人師佛世尊。乃至
T0664_.16.0394a26: 是佛般涅槃後。正法像法悉滅盡已。次子銀
T0664_.16.0394a27: 光。復於是後次補佛處。世界名字如本不異。
T0664_.16.0394a28: 佛號曰金光照如來應*供正遍知明行足善
T0664_.16.0394a29: 逝世間解無上士調御丈夫天人師佛世尊。
T0664_.16.0394b01: 是十千天子。聞三大士得受記&T040879;。復聞如是
T0664_.16.0394b02: 金光明經。聞已歡喜生慇重心。心無垢累如
T0664_.16.0394b03: 淨琉璃。清淨無礙猶如虚空。爾時如來知是
T0664_.16.0394b04: 十千天子善根成熟。即便與授菩提道記。汝
T0664_.16.0394b05: 等天子於當來世。過阿僧祇百千萬億那由
T0664_.16.0394b06: 他劫。於是世界當成阿耨多羅三藐三菩提。
T0664_.16.0394b07: 同共一家一姓一名。號曰青目優鉢羅華香
T0664_.16.0394b08: 山如來應供正遍知明行足善逝世間解無上
T0664_.16.0394b09: 士調御丈夫天人師佛世尊。如是次第出現
T0664_.16.0394b10: 於世凡一萬佛
T0664_.16.0394b11: 爾時道場菩提樹神名等増益。白佛言。世尊。
T0664_.16.0394b12: 是十千天子。於忉利宮爲聽法故故來集此。
T0664_.16.0394b13: 云何如來便與授記。世尊。我未曾聞是諸天
T0664_.16.0394b14: 子修行具足六波羅蜜。亦未曾聞捨於手足
T0664_.16.0394b15: 頭目髓腦。所愛妻子財寶穀帛。金銀琉璃車
T0664_.16.0394b16: &T027012;碼碯眞珠珊瑚珂貝璧玉。甘饌飮食衣服
T0664_.16.0394b17: 床臥病痩醫藥。象馬車乘殿堂屋宅。園林泉
T0664_.16.0394b18: 池奴婢僕使。如餘無量百千菩薩。以種種資
T0664_.16.0394b19: 生供養之具。恭敬供養過去無量百千萬億
T0664_.16.0394b20: 那由他等諸佛世尊。如是菩薩於未來世。亦
T0664_.16.0394b21: 捨無量所重之物。頭目髓腦所愛妻子。財寶
T0664_.16.0394b22: 穀帛乃至僕使。次第修行成就具足六波羅
T0664_.16.0394b23: 蜜。成就是已備修苦行。動經無量無邊劫數。
T0664_.16.0394b24: 然後方得授菩提記。世尊。是天子等何因何
T0664_.16.0394b25: 縁。修行何等勝妙善根。從彼天來暫得聞法。
T0664_.16.0394b26: 便得授記。唯願世尊。爲我解説斷我疑網」
T0664_.16.0394b27: 爾時佛告樹神善女天。皆有因縁有妙善根
T0664_.16.0394b28: 已隨相修。何以故。以是天子於所住處捨五
T0664_.16.0394b29: 欲樂。故來聽是金光明經。既聞法已於是經
T0664_.16.0394c01: 中淨心慇重如説修行。復得聞此三大菩薩
T0664_.16.0394c02: *授於記&T040879;。亦以過去本昔發心誓願因縁。是
T0664_.16.0394c03: 故我今皆與授記。於未來世當成阿耨多羅
T0664_.16.0394c04: 三藐三菩提
T0664_.16.0394c05:   *金光明經除病品第二十
T0664_.16.0394c06:   *北涼三藏曇無讖譯
T0664_.16.0394c07: 佛告道場菩提樹神善女天。諦聽諦聽善持
T0664_.16.0394c08: 憶念。我當爲汝演説往昔誓願因縁。過去無
T0664_.16.0394c09: 量不可思議阿僧祇劫。爾時有佛出現於世。
T0664_.16.0394c10: 名曰寶勝如來應供正遍知明行足善逝世間
T0664_.16.0394c11: 解無上士調御丈夫天人師佛世尊。善女天。
T0664_.16.0394c12: 爾時是佛般涅槃後。正法滅已於像法中。有
T0664_.16.0394c13: 王名曰天自在光。修行正法如法治世。人民
T0664_.16.0394c14: 和順孝養父母。是王國中有一長者。名曰持
T0664_.16.0394c15: 水。善知醫方救諸病苦。方便巧知四大増損。
T0664_.16.0394c16: 善女天。爾時持水大長者家中後生一子。名
T0664_.16.0394c17: 曰流水。體貌殊勝端正第一。形色微妙威徳
T0664_.16.0394c18: 具足。受性聰敏善解諸論。種種伎藝書疏算
T0664_.16.0394c19: 計。無不通達。是時國内天降疫病。有無量百
T0664_.16.0394c20: 千諸衆生等皆無免者。爲諸苦惱之所逼切。
T0664_.16.0394c21: 善女天。爾時流水長者子。見是無量百千衆
T0664_.16.0394c22: 生受諸苦惱故。爲是衆生生大悲心。作是思
T0664_.16.0394c23: 惟。如是無量百千衆生受諸苦惱。我父長者
T0664_.16.0394c24: 雖善解醫方能救諸苦方便巧知四大増損。
T0664_.16.0394c25: 年已衰邁老耄枯悴。皮緩面皺羸痩戰掉。行
T0664_.16.0394c26: 來往反要因机杖。困頓疲乏不能至彼城邑
T0664_.16.0394c27: 聚落。而是無量百千衆生。復遇重病無能救
T0664_.16.0394c28: 者。我今當至大醫父所。諮問治病醫方祕法。
T0664_.16.0394c29: 諮禀知已。當往城邑聚落村舍。治諸衆生種
T0664_.16.0395a01: 種重病。悉令得脱無量諸苦。時長者子。思惟
T0664_.16.0395a02: 是已即至父所。頭面著地爲父作禮。叉手却
T0664_.16.0395a03: 住。以四大増損而問於父。即説偈言
T0664_.16.0395a04:     云何當知 四大諸根 衰損代謝
T0664_.16.0395a05:     而得諸病 云何當知 飮食時節
T0664_.16.0395a06:     若食食已 身火不滅 云何當知
T0664_.16.0395a07:     治風及熱 水過肺病 及以等分
T0664_.16.0395a08:     何時動風 何時動熱 何時動水
T0664_.16.0395a09:     以害衆生 時父長者 即以偈頌
T0664_.16.0395a10:     解説醫方 而答其子 三月是夏
T0664_.16.0395a11:     三月是秋 三月是冬 三月是春
T0664_.16.0395a12:     是十二月 三三而説 從如是數
T0664_.16.0395a13:     一歳四時 若二二説 足滿六時
T0664_.16.0395a14:     三三本攝 二二現時 隨是時節
T0664_.16.0395a15:     消息飮食 是能益身 醫方所説
T0664_.16.0395a16:     隨時歳中 諸根四大 代謝増損
T0664_.16.0395a17:     令身得病 有善醫師 隨順四時
T0664_.16.0395a18:     三月將養 調和六大 隨病飮食
T0664_.16.0395a19:     及以湯藥 多風病者 夏則發動
T0664_.16.0395a20:     其熱病者 秋則發動 等分病者
T0664_.16.0395a21:     冬則發動 其肺病者 春則増劇
T0664_.16.0395a22:     有風病者 夏則應服 肥膩醎酢
T0664_.16.0395a23:     及以熱食 有熱病者 秋服冷甜
T0664_.16.0395a24:     等分冬服 甜酢肥膩 肺病春服
T0664_.16.0395a25:     肥膩辛熱 飽食然後 則發肺病
T0664_.16.0395a26:     於食消時 則發熱病 食消已後
T0664_.16.0395a27:     則發風病 如是四大 隨三時發
T0664_.16.0395a28:     風病羸損 補以蘇膩 熱病下藥
T0664_.16.0395a29:     服呵梨勒 等病應服 三種妙藥
T0664_.16.0395b01:     所謂甜辛 及以*蘇膩 肺病應服
T0664_.16.0395b02:     隨時吐藥 若風熱病 肺病等分
T0664_.16.0395b03:     違時而發 應當任師 籌量隨病
T0664_.16.0395b04:     飮食湯藥
T0664_.16.0395b05: 善女天。爾時流水長者子。問其父醫四大増
T0664_.16.0395b06: 損。因是得了一切醫方。時長者子。知醫方已
T0664_.16.0395b07: 遍至國内。城邑聚落在在處處。隨有衆生病
T0664_.16.0395b08: 苦者所。軟言慰喩作如是言。我是醫師。我是
T0664_.16.0395b09: 醫師。善知方藥今當爲汝療治救濟悉令除
T0664_.16.0395b10: 愈。善女天。爾時衆生。聞長者子軟語慰喩。許
T0664_.16.0395b11: 爲治病心生歡喜踊躍無量。時有百千無量
T0664_.16.0395b12: 衆生遇極重病。得聞是言心歡喜故。種種所
T0664_.16.0395b13: 患即得除差。平復如本氣力充實。善女天。復
T0664_.16.0395b14: 有無量百千衆生。病苦深重難除差者。即共
T0664_.16.0395b15: 來至長者子所。時長者子即以妙藥授之令
T0664_.16.0395b16: 服。服已除差亦得平復。善女天。是長者子。於
T0664_.16.0395b17: 是國内治諸衆生。所有病苦悉得除差
T0664_.16.0395b18:   *金光明經流水長者子品第二十一
T0664_.16.0395b19:   北涼曇無讖譯
T0664_.16.0395b20: 佛告樹神。爾時流水長者子。於天自在光王
T0664_.16.0395b21: 國内。治一切衆生無量苦患已。令其身體平
T0664_.16.0395b22: 復如本受諸快樂。以病除故多設福業。修行
T0664_.16.0395b23: 布施尊重恭敬。是長者子作如是言。善哉長
T0664_.16.0395b24: 者。能大増長福徳之事。能益衆生無量壽命。
T0664_.16.0395b25: 汝今眞是大醫之王。善治衆生無量重病。必
T0664_.16.0395b26: 是菩薩善解方藥。善女天。時長者子有妻名
T0664_.16.0395b27: 曰水空龍藏。而生二子。一名水空。二名水藏。
T0664_.16.0395b28: 時長者子將是二子。次第遊行城邑聚落。最
T0664_.16.0395b29: 後到一大空澤中。多有虎狼狗犬鳥獸多食
T0664_.16.0395c01: 肉血。悉皆一向馳奔而去。時長者子作是念
T0664_.16.0395c02: 言。是諸禽獸何因縁故一向馳走。我當隨後
T0664_.16.0395c03: 逐而觀之。時長者子。遂便隨逐見有一池。其
T0664_.16.0395c04: 水枯涸於其池中多有諸魚。時長者子。見是
T0664_.16.0395c05: 魚已生大悲心。時有樹神示現半身。作如是
T0664_.16.0395c06: 言。善哉善哉。大善男子。此魚可愍汝可與水。
T0664_.16.0395c07: 是故號汝名爲流水。復有二縁。名爲流水。一
T0664_.16.0395c08: 能流水。二能與水。汝今應當隨名定實。時長
T0664_.16.0395c09: 者子。問樹神言。此魚頭數爲有幾所。樹神答
T0664_.16.0395c10: 言。其數具足足滿十千。善女天。爾時流水
T0664_.16.0395c11: 聞是數已。倍復増益生大悲心。善女天。時此
T0664_.16.0395c12: 空池爲日所曝唯少水在。是十千魚將入死
T0664_.16.0395c13: 門四向婉轉。見是長者。心生恃頼。隨是長
T0664_.16.0395c14: 者所至方面。隨逐瞻視目未曾捨。是時長者
T0664_.16.0395c15: 馳趣四方推求索水了不能得。便四顧望見
T0664_.16.0395c16: 有大樹。尋取枝葉還到池上與作陰涼。作陰
T0664_.16.0395c17: 涼已復更推求。是池中水本從何來。取出四
T0664_.16.0395c18: 向周遍求索莫知水處。復更疾走遠至餘處。
T0664_.16.0395c19: 見一大河名曰水生。爾時復有諸餘惡人。爲
T0664_.16.0395c20: 捕此魚故於上流懸嶮之處。決棄其水不令下
T0664_.16.0395c21: 過。然其決處懸嶮難補。計當修治經九十日。
T0664_.16.0395c22: 百千人功猶不能成。況我一身。時長者子。速
T0664_.16.0395c23: 疾還反至大王所。頭面禮拜却坐一面。合掌
T0664_.16.0395c24: 向王説其因縁。作如是言。我爲大王國土人
T0664_.16.0395c25: 民治種種病。漸漸遊行至彼空澤。見有一池
T0664_.16.0395c26: 其水枯涸。有十千魚爲日所曝。今日困厄將
T0664_.16.0395c27: 死不久惟願大王。借二十大象令得負水濟
T0664_.16.0395c28: 彼魚命。如我與諸病人壽命。爾時大王。即勅
T0664_.16.0395c29: 大臣速疾供給。爾時大臣奉王告勅。語是長
T0664_.16.0396a01: 者。善哉大士。汝今自可至象厩中。隨意選取
T0664_.16.0396a02: 利益衆生令得快樂。是時流水及其二子。將
T0664_.16.0396a03: 二十大象。從治城人借索皮嚢。疾至彼河上
T0664_.16.0396a04: 流決處。盛水象負馳疾奔還至空澤池。從象
T0664_.16.0396a05: 背上下其嚢水。寫置池中水遂彌滿還復如
T0664_.16.0396a06: 本。時長者子。於池四邊彷徉而行。是魚爾時
T0664_.16.0396a07: 亦復隨逐循岸而行。時長者子復作是念。是
T0664_.16.0396a08: 魚何縁隨我而行。是魚必爲飢火所惱。復欲
T0664_.16.0396a09: 從我求索飮食。我今當與。善女天。爾時流水
T0664_.16.0396a10: 長者子告其子言。汝取一象最大力者。速至
T0664_.16.0396a11: 家中啓父長者。家中所有可食之物。乃至父
T0664_.16.0396a12: 母飮噉之分及以妻子奴婢之分。一切聚集
T0664_.16.0396a13: 悉載象上急速來還。爾時二子如父教勅。乘
T0664_.16.0396a14: 最大象往至家中。白其祖父説如上事。爾時
T0664_.16.0396a15: 二子。收取家中可食之物載象背上。疾還父
T0664_.16.0396a16: 所至空澤池。時長者子見其子還。心生歡喜
T0664_.16.0396a17: 踊躍無量。從子邊取飮食之物。散著池中與
T0664_.16.0396a18: 魚食已。即自思惟。我今已能與此魚食令其
T0664_.16.0396a19: 飽滿。未來之世當施法食。復更思惟。曾聞過
T0664_.16.0396a20: 去空閑之處有一比丘。讀誦大乘方等經典。其
T0664_.16.0396a21: 經中説。若有衆生臨命終時。得聞寶勝如來
T0664_.16.0396a22: 名號即生天上。我今當爲是十千魚。解説甚
T0664_.16.0396a23: 深十二因縁。亦當稱説寶勝佛名。時閻浮提
T0664_.16.0396a24: 中有二種人。一者深信大乘方等。二者毀呰
T0664_.16.0396a25: 不生信樂。時長者子。作是思惟。我今當入池
T0664_.16.0396a26: 水之中。爲是諸魚説深妙法。思惟是已即便
T0664_.16.0396a27: 入水作如是言。南無過去寶勝如來應*供正
T0664_.16.0396a28: 遍知明行足善逝世間解無上士調御丈夫天
T0664_.16.0396a29: 人師佛世尊。寶勝如來本往昔時行菩薩道
T0664_.16.0396b01: 作是誓願。若有衆生於十方界臨命終時聞
T0664_.16.0396b02: 我名者。當令是輩即命終已。尋得上生三十
T0664_.16.0396b03: 三天。爾時流水復爲是魚解説如是甚深妙
T0664_.16.0396b04: 法。所謂無明縁行。行縁識。識縁名色。名色縁
T0664_.16.0396b05: 六入。六入縁觸。觸縁受。受縁愛。愛縁取。取
T0664_.16.0396b06: 縁有。有縁生。生縁老死憂悲苦聚。善女天。
T0664_.16.0396b07: 爾時流水長者子及其二子。説是法已即共
T0664_.16.0396b08: 還家。是長者子。復於後時賓客聚會醉酒而
T0664_.16.0396b09: 臥。爾時其地卒大震動。時十千魚同日命終。
T0664_.16.0396b10: 即命終已生忉利天。既生天已作是思惟。我
T0664_.16.0396b11: 等以何善業因縁。得生於此忉利天中。復相
T0664_.16.0396b12: 謂言。我等先於閻浮提内。墮畜生中受於魚
T0664_.16.0396b13: 身。流水長者子。與我等水及以飮食。復爲我
T0664_.16.0396b14: 等解説甚深十二因縁。并稱寶勝如來名號。
T0664_.16.0396b15: 以是因縁令我等輩得生此天。是故我等今
T0664_.16.0396b16: 當往至長者子所報恩供養。爾時十千天子。
T0664_.16.0396b17: 從忉利天下閻浮提。至流水長者子大醫王
T0664_.16.0396b18: 家。時長者子。在樓屋上露臥眠睡。是十千天
T0664_.16.0396b19: 子以十千眞珠天妙瓔珞置其頭邊。復以十
T0664_.16.0396b20: 千置其足邊。復以十千置右脇邊。復以十千
T0664_.16.0396b21: 置左脇邊。雨曼陀羅華摩訶曼陀羅華。積至
T0664_.16.0396b22: 于膝。種種天樂出妙音聲。閻浮提中有睡眠
T0664_.16.0396b23: 者皆悉覺寤。流水長者子亦從睡寤。是十千
T0664_.16.0396b24: 天子於上空中飛騰遊行。於天自在光王國
T0664_.16.0396b25: 内。處處皆雨天妙蓮華。是諸天子復至本處
T0664_.16.0396b26: 空澤池所復雨天華。便從此沒還忉利宮。隨
T0664_.16.0396b27: 意自在受天五欲。時閻浮提過是夜已。天自
T0664_.16.0396b28: 在光王問諸大臣。昨夜何縁示現如是淨妙
T0664_.16.0396b29: 瑞相有大光明。大臣答言。大王當知。忉利諸
T0664_.16.0396c01: 天於流水長者子家。雨四十千眞珠瓔珞及
T0664_.16.0396c02: 不可計曼陀羅華。王即告臣卿。可往至彼長
T0664_.16.0396c03: 者家。善言誘喩喚令使來。大臣受勅即至其
T0664_.16.0396c04: 家。宣王教令喚是長者。是時長者即至王所。
T0664_.16.0396c05: 王問長者。何縁示現如是瑞相。長者子言。我
T0664_.16.0396c06: 必定知是十千魚其命已終。時大王言。今可
T0664_.16.0396c07: 遣人審實是事。爾時流水尋遣其子至彼池
T0664_.16.0396c08: 所。看是諸魚死活定實。爾時其子聞是語已
T0664_.16.0396c09: 向於彼池。既至池已見其池中。多有摩訶曼
T0664_.16.0396c10: 陀羅華積聚成𧂐。其中諸魚悉皆命終。見已
T0664_.16.0396c11: 即還白其父言。彼諸魚等悉已命終。爾時流
T0664_.16.0396c12: 水知是事已復往王所。作如是言。是十千魚
T0664_.16.0396c13: 悉皆命終。王聞是已心生歡喜
T0664_.16.0396c14: 爾時世尊告道場菩提樹神。善女天。欲知爾
T0664_.16.0396c15: 時流水長者子。今我身是。長子水空今羅睺
T0664_.16.0396c16: 羅是。次子水藏今阿難是。時十千魚者今十
T0664_.16.0396c17: 千天子是。是故我今爲其授阿耨多羅三藐
T0664_.16.0396c18: 三菩提記。爾時樹神現半身者今汝身是
T0664_.16.0396c19: 合部金光明經卷第七
T0664_.16.0396c20:
T0664_.16.0396c21:
T0664_.16.0396c22:
T0664_.16.0396c23: 合部金光明經*卷第八
T0664_.16.0396c24:   隋大興善寺沙門釋寶貴合
T0664_.16.0396c25: *北涼天竺三藏曇無讖 譯
T0664_.16.0396c26:   捨身品第二十二
T0664_.16.0396c27: 爾時道場菩提樹神復白佛言。世尊。我聞世
T0664_.16.0396c28: 尊過去修行菩薩道時。具受無量百千苦行。
T0664_.16.0396c29: 捐捨身命肉血骨髓。惟願世尊。少説往昔苦
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