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合部金光明經 (No. 0664_ 寶貴合曇無讖譯 ) in Vol. 16

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T0664_.16.0386a01: *合部金光明經卷第五
T0664_.16.0386a02:
T0664_.16.0386a03:
T0664_.16.0386a04:
T0664_.16.0386a05: *合部金光明經卷第六
T0664_.16.0386a06:   隋大興善寺沙門釋寶貴合
T0664_.16.0386a07: 隋闍那堀多譯
T0664_.16.0386a08:   銀主陀羅尼品第十一
T0664_.16.0386a09: 爾時世尊告命者奢利弗言。奢利弗。此諸菩
T0664_.16.0386a10: 薩熏修諸法。所謂諸菩薩母。菩薩昔行菩薩
T0664_.16.0386a11: 攝受。有法本名不染著陀羅尼。如是語已。命
T0664_.16.0386a12: 者奢利弗白佛言。世尊。言陀羅尼。陀羅尼者
T0664_.16.0386a13: 此何句義。爲陀羅尼非陀羅尼。世尊。爲方處
T0664_.16.0386a14: 非方處。如是語已
T0664_.16.0386a15: 佛告命者奢利弗言。甚善甚善。奢利弗。如汝
T0664_.16.0386a16: 發行大乘信解大乘増力大乘。如汝所説。其
T0664_.16.0386a17: 陀羅尼。非方處非不方處。非法非不法。非過
T0664_.16.0386a18: 去非未來非現在。非事物非不事物。非縁非
T0664_.16.0386a19: 不縁。非行非不行。無有法生亦無有滅。但爲
T0664_.16.0386a20: 利益菩薩故。如是説是陀羅尼。所作道合力
T0664_.16.0386a21: 住。所謂佛諸功徳。佛戒佛學佛密意佛出生。
T0664_.16.0386a22: 所謂法本名不染著陀羅尼。如是語已
T0664_.16.0386a23: 命者奢利弗白佛言。世尊。願爲演説修伽多。
T0664_.16.0386a24: 願爲演説此陀羅尼法本。菩薩於中住已。當
T0664_.16.0386a25: 成不退轉於阿耨多羅三藐三菩提。當成正
T0664_.16.0386a26: 願不依止法自性辯才。當得希有自安住道。
T0664_.16.0386a27: 所謂得陀羅尼故。如是語已
T0664_.16.0386a28: 佛告命者奢利弗言。甚善甚善。奢利弗。如是
T0664_.16.0386a29: 如是。奢利弗。得陀羅尼菩薩應言如佛。奢利
T0664_.16.0386b01: 弗。得陀羅尼菩薩若有供養尊重承事供給
T0664_.16.0386b02: 者。當如供養於佛。奢利弗。若當有聞此陀羅
T0664_.16.0386b03: 尼若持若信解。彼等還應如是供養。不離菩
T0664_.16.0386b04: 提心如佛無異。奢利弗。此是陀羅尼
T0664_.16.0386b05: &MT01077;刪陀囉尼欝多囉尼三鉢囉
T0664_.16.0386b06: 駃癡
修那摩修鉢囉帝沙吒
T0664_.16.0386b07: 闍夜婆羅薩帝耶鉢囉帝闍若修阿嚧訶
T0664_.16.0386b08: 闍那摩帝欝多波駄泥
阿婆那摩泥
T0664_.16.0386b09: 鼻師駄泥
阿鼻婢耶訶囉
首婆嘙帝
T0664_.16.0386b10: 泥尸利多
婆睺窮婆
阿鼻婆陀
娑婆訶
T0664_.16.0386b11: 奢利弗。此是陀羅尼句名不染著。正住正受
T0664_.16.0386b12: 作已。若菩薩持者。彼若一劫若百劫。若千劫
T0664_.16.0386b13: 若百千劫不捨諸願。彼身當能降伏。刀仗毒
T0664_.16.0386b14: 藥惡獸皆能降伏。何以故。奢利弗。此不染著
T0664_.16.0386b15: 陀羅尼。過去諸佛母。未來諸佛母。現在諸佛
T0664_.16.0386b16: 母。所謂法本名不染著陀羅尼。奢利弗。若有
T0664_.16.0386b17: 十阿僧祇三千大千世界七寶滿中。作已施
T0664_.16.0386b18: 與諸佛世尊。及以上勝衣服飮食。當持供養
T0664_.16.0386b19: 彼等諸佛阿僧祇劫。若於此不染著陀羅尼
T0664_.16.0386b20: 法本當持一句。此生福徳過多於彼。何以故。
T0664_.16.0386b21: 奢利弗。此不染著陀羅尼法本。是諸佛母故
T0664_.16.0386b22:   大辯天品第十二
T0664_.16.0386b23:   北涼三藏曇無讖譯
T0664_.16.0386b24: 爾時大辯天神白佛言。世尊。是説法者。我當
T0664_.16.0386b25: 益其樂説辯力。令其説法莊嚴。次第善得大
T0664_.16.0386b26: 智。若是經中有失文字句義違娑。我能令是
T0664_.16.0386b27: 説法比丘。次第還得能與總持令不忘失。若
T0664_.16.0386b28: 有衆生於百千佛所種諸善根。是説法者。爲
T0664_.16.0386b29: 是等故於閻浮提。廣説流布是妙經典。令不
T0664_.16.0386c01: 斷絶。復令無量無邊衆生得聞是經。當令是
T0664_.16.0386c02: 等悉得猛利不可思議大智慧聚。不可稱量
T0664_.16.0386c03: 福徳之報。善解無量種種方便。善能辯暢一
T0664_.16.0386c04: 切諸論。善知世間種種伎術。能出生死得不
T0664_.16.0386c05: 退轉。必定疾得阿耨多羅三藐三菩提
T0664_.16.0386c06: 此下闍那崛
多續譯補之
我今復欲説其呪藥洗浴法。若有
T0664_.16.0386c07: 比丘受持此經。復有衆生深樂聽聞是經典
T0664_.16.0386c08: 者。爲是人等能除一切惡星災怪。除其疫氣
T0664_.16.0386c09: 疾病生死之苦。惡口鬪諍縣官口舌。夜臥惡
T0664_.16.0386c10: 夢惡神障難。&T032024;蠱呪咀一切惡障悉得除滅。
T0664_.16.0386c11: 是諸衆生若有聽受是經法者。應當誦持此
T0664_.16.0386c12: 呪。呪藥作湯洗浴其身。是故我説呪藥之法」
T0664_.16.0386c13: 取好菖蒲雄黄苜蓿香。尸利沙
甘松香。奢
T0664_.16.0386c14:
草藿香。嵩高草沈香。桂皮丁香。風香。
T0664_.16.0386c15: 白膠香。安息香。阿蘿娑煎香。零陵香。艾納
T0664_.16.0386c16: 香。栴檀香。石雄黄青木香。欝金香。附子。芥
T0664_.16.0386c17: 子。縮師。蜜欝金根。那羅陀草龍華
T0664_.16.0386c18: 如是等藥。各等分採之。用鬼星日和合搗之。
T0664_.16.0386c19: 搗訖以此呪呪之一百八遍。而説呪曰
T0664_.16.0386c20: 姪咃穌坻 羯利坻 迦摩哆寫闍怒迦囉
T0664_.16.0386c21: 池呵怒迦囉池 因陀羅闍離 奢迦提離 
T0664_.16.0386c22: 波奢提 離阿跋哆 迦斯該那 拘都倶 
T0664_.16.0386c23: 迦毘羅迦毘羅末坻尸羅末坻珊題頭頭摩
T0664_.16.0386c24: 跋坻尸梨尸梨薩帝 耶薩㗌帝 娑波呵
T0664_.16.0386c25: 以牛糞塗地。縱廣七肘以爲道場。以華散著
T0664_.16.0386c26: 道場中。遍覆其地懸繒幡蓋用金椀銀椀盛石
T0664_.16.0386c27: 蜜漿葡萄漿蜜漿乳汁。置於道場外。四角
T0664_.16.0386c28: 頭各置一人。身帶鍪鉀手持戎仗。隱身而立。
T0664_.16.0386c29: 復須四童女子。各著淨衣奉持華瓶。亦於道
T0664_.16.0387a01: 場四角而立。燒膠香供養不得斷絶。復作五
T0664_.16.0387a02: 色神幡四角安寶幢五種音聲伎樂。以新淨
T0664_.16.0387a03: 器盛其香湯置道場中。於先結界然後洗浴。
T0664_.16.0387a04: 説此結界呪曰
T0664_.16.0387a05: 哆姪咃 遏邏羈 耶耶&MT06302; 醯梨尸 梨企
T0664_.16.0387a06: 企梨 娑波呵
T0664_.16.0387a07: 以呪呪水二十一遍散著四方。復説呪湯呪
T0664_.16.0387a08: 身呪。先呪身一百八遍。復呪湯一百八遍以
T0664_.16.0387a09: 此湯洗浴其身
T0664_.16.0387a10: 哆姪咃 娑伽遲 毘伽遲 毘伽荼跋帝娑
T0664_.16.0387a11: 波呵
T0664_.16.0387a12: 誦呪洗浴訖。行者爲其是人發弘誓願。願四
T0664_.16.0387a13: 方神星覆護身命。常令休吉無諸障難。惡星
T0664_.16.0387a14: 災怪悉無所畏。四大安吉無諸疾患。一切怖
T0664_.16.0387a15: 畏悉得除愈。復説呪身呪願呪
T0664_.16.0387a16: 娑瀰毘娑瀰 娑波呵 娑伽遲 毘伽遲娑
T0664_.16.0387a17: 波呵娑伽囉 三浮哆耶 娑波呵 乾陀摩
T0664_.16.0387a18: 陀那耶娑波呵 尼羅犍咃耶娑波呵 阿波
T0664_.16.0387a19: 羅耆哆 毘梨蛇耶娑波呵醯摩婆 三浮哆
T0664_.16.0387a20: 耶 娑波呵 阿尼彌邏薄迦哆邏耶娑波呵
T0664_.16.0387a21: 南無婆伽婆帝 跋藍摩禰那摩娑羅薩簸帝
T0664_.16.0387a22: 摩訶提鞞四填妬 蔓哆羅般陀擔婆羅熊摩
T0664_.16.0387a23: 阿奴蔓若都娑波呵
T0664_.16.0387a24: 於是大辯天神白佛言。世尊。若有比丘比丘
T0664_.16.0387a25: 尼優婆塞優婆夷。受持讀誦書寫流通如法行
T0664_.16.0387a26: 者。若城邑聚落曠野露地塔寺僧房俗人住
T0664_.16.0387a27: 處。我爲是諸人等。將諸眷屬作天伎樂來詣
T0664_.16.0387a28: 道場。除一切病一切惡星災怪。除其一切疫
T0664_.16.0387a29: 病生死之苦。除一切惡口鬪諍縣官口舌。除
T0664_.16.0387b01: 一切夜臥惡夢。除一切惡神障難。除一切&T032024;
T0664_.16.0387b02: 蠱呪*咀。除一切惡障。若有比丘比丘尼優婆
T0664_.16.0387b03: 塞優婆夷。受持讀誦此經速度煩惱入阿毘
T0664_.16.0387b04: 跋致地。向阿耨多羅三藐三菩提。以此功徳
T0664_.16.0387b05: 速成阿耨多羅三藐三菩提
T0664_.16.0387b06: 爾時世尊讃大辯天神言。善哉善哉。大辯天
T0664_.16.0387b07: 神。能爲一切衆生思惟善事。能令一切衆生
T0664_.16.0387b08: 施其無畏。爲諸衆生説此呪藥功能。利益一
T0664_.16.0387b09: 切衆生。於是大辯天神。禮佛三拜還復故座。
T0664_.16.0387b10: 爾時婆羅門憍陳如。以呪力故。當請大辯天
T0664_.16.0387b11:
T0664_.16.0387b12:     亦當恭敬 大辯天神 一切世間
T0664_.16.0387b13:     名悉遍到 恒在山中 天龍鬼神
T0664_.16.0387b14:     一切悉敬 常披草衣 一脚而立
T0664_.16.0387b15:     一切諸天 悉來到彼 欲請天神
T0664_.16.0387b16:     願施一切 衆生智慧 言語辯
T0664_.16.0387b17:     能以善言
T0664_.16.0387b18: 多姪咃 茂梨毘梨 阿婆耆 阿婆闍跋帝
T0664_.16.0387b19: 興渠梨 彌渠梨 賓伽羅跋帝 鴦渠灑末
T0664_.16.0387b20: 利脂穌摩帝 題耆摩帝 阿祇利 摩祇利
T0664_.16.0387b21: 多羅遮跋帝 脂脂利尸利彌利 摩脂利波
T0664_.16.0387b22: 羅移禰 盧迦折師帝 盧迦施離師帝 盧
T0664_.16.0387b23: 伽畢利易膝陀跋羅帝 毘摩目企 首脂遮
T0664_.16.0387b24: 利阿波羅帝呵帝阿波羅帝河多浮地 南
T0664_.16.0387b25: 牟指南牟脂 摩呵題脾波羅帝伽利迄那 
T0664_.16.0387b26: 那摩娑迦蘫摩摩浮地阿波羅帝呵多婆婆
T0664_.16.0387b27: 妬 奢薩多羅 奢盧羈單多 羅卑吒迦迦
T0664_.16.0387b28: 毘耶地踈 多姪咃 摩呵波羅婆毘醯利彌
T0664_.16.0387b29: 利 醯利彌利 毘遮羅妬 摩摩浮地伊梵
T0664_.16.0387c01: 那摩寫婆伽婆帝 毘耶題娑羅娑跋帝 迦
T0664_.16.0387c02: 羅遲只由離醯利彌利醯利彌利 阿婆呵
T0664_.16.0387c03: 咩彌摩呵題 毘佛陀薩知那。達摩薩知那
T0664_.16.0387c04: 僧伽薩知那因陀羅薩知那 婆婁那薩知那
T0664_.16.0387c05: 移盧只薩知那 婆題那知爽薩知那 薩知
T0664_.16.0387c06: *那婆支禰那 阿婆呵 咩彌摩呵題毘哆
T0664_.16.0387c07: &MT01042;咃 醯利彌利 醯利醯利毘遮邏都孛
T0664_.16.0387c08: 題 摩摩南無婆伽婆帝 摩呵題毘娑邏娑
T0664_.16.0387c09: 波帝 膝填妬曼多羅波陀 娑波呵
T0664_.16.0387c10: 爾時憍陳如婆羅門。以偈讃大辯天神
T0664_.16.0387c11:     一切諸鬼神 今當至心聽
T0664_.16.0387c12:     我今欲讃嘆 大聖辯天神
T0664_.16.0387c13:     一切諸女中 辯天最爲尊
T0664_.16.0387c14:     諸天修羅等 乾闥及夜叉
T0664_.16.0387c15:     世間諸聖中 一切最爲尊
T0664_.16.0387c16:     種種諸功徳 以用莊嚴身
T0664_.16.0387c17:     眼如優波羅 智慧功徳相
T0664_.16.0387c18:     譬如七寶珠 世間甚難見
T0664_.16.0387c19:     我今欲讃嘆 甚深最勝語
T0664_.16.0387c20:     決定施與一切衆 最勝最高無過者
T0664_.16.0387c21:     相好端嚴潤衆生 形貌清淨如蓮華
T0664_.16.0387c22:     眼目修禓勝一切 身體端正視無厭
T0664_.16.0387c23:     種種莊嚴諸相好 光明清淨如月光
T0664_.16.0387c24:     智慧悉能遍一切 強記不妄能總持
T0664_.16.0387c25:     乘師子上現人形 體有八臂莊嚴身
T0664_.16.0387c26:     衆生見者如滿月 語言辯了聲微妙
T0664_.16.0387c27:     智慧甚深難思議 以此智慧恒圓滿
T0664_.16.0387c28:     能施衆生一切願 於一切衆最爲尊
T0664_.16.0387c29:     帝釋修羅諸天等 乾闥婆等及夜叉
T0664_.16.0388a01:     一切大衆恒讃嘆 我某甲等當恭敬
T0664_.16.0388a02:     供養清淨慇重心 以此願故皆吉祥
T0664_.16.0388a03:     於怖畏處恒防護 若復有人於晨朝
T0664_.16.0388a04:     清淨誦此七言偈 我令是人悉滿願
T0664_.16.0388a05:     須者給與無所乏
T0664_.16.0388a06: 説是偈已。令一切衆悉發阿耨多羅三藐三
T0664_.16.0388a07: 菩提心
T0664_.16.0388a08:   *金光明經功徳天品第十三
T0664_.16.0388a09:   *北涼三藏曇無讖譯
T0664_.16.0388a10: 爾時功徳天白佛言。世尊。是説法者。我當隨
T0664_.16.0388a11: 其所須之物。衣服飮食臥具醫藥。及餘資産
T0664_.16.0388a12: 供給是人無所乏少。令心安住晝夜歡樂。正
T0664_.16.0388a13: 念思惟是經章句分別深義。若有衆生。於百
T0664_.16.0388a14: 千佛所種諸善根。是説法者爲是等故。於閻
T0664_.16.0388a15: 浮提廣宣流布是妙經典令不斷絶。是諸衆
T0664_.16.0388a16: 生聽是經已。於未來世無量百千那由他劫。
T0664_.16.0388a17: 常在天上人中受樂値遇諸佛。速成阿耨多
T0664_.16.0388a18: 羅三藐三菩提。三惡道苦悉畢無餘。世尊。
T0664_.16.0388a19: 我已於過去寶華功徳海琉璃金山照明如
T0664_.16.0388a20: 應正遍知明行足善逝世間解無上士調
T0664_.16.0388a21: 御丈夫天人師佛世尊所種諸善根。是故我
T0664_.16.0388a22: 今隨所念方。隨所視方隨所至方。令無量百
T0664_.16.0388a23: 千衆生受諸快樂。若衣服飮食資生之具。金
T0664_.16.0388a24: 銀七寶眞珠琉璃珊瑚虎魄璧玉珂貝。悉無
T0664_.16.0388a25: 所乏。若有人能稱金光明微妙經典。爲我供
T0664_.16.0388a26: 養諸佛世尊。三稱我名燒香供養。供養佛已
T0664_.16.0388a27: 別以華香種種美味。供施於我灑散諸方。當
T0664_.16.0388a28: 知是人即能集聚資財寶物。以是因縁増長
T0664_.16.0388a29: 地味。地神諸天悉得歡喜。所種穀米牙莖枝
T0664_.16.0388a30: 葉果實滋茂。樹神歡喜出生無量種種諸物。
T0664_.16.0388b01: 我時慈念諸衆生故。多與資生所須之物。世
T0664_.16.0388b02: 尊。於此北方毘沙門王有城名曰阿尼曼陀。
T0664_.16.0388b03: 其城有園名功徳華光。於是園中有最勝園
T0664_.16.0388b04: 名曰金幢。七寶極妙此即是我常止住處。若
T0664_.16.0388b05: 有欲得財寶増長。是人當於自所住處應淨
T0664_.16.0388b06: 掃灑洗浴其身。著鮮白衣妙香塗身。爲我至
T0664_.16.0388b07: 心三稱彼佛寶華琉璃世尊名號。禮拜供養
T0664_.16.0388b08: 燒香散華。亦當三稱金光明經至誠發願。別
T0664_.16.0388b09: 以香華種種美味。供施於我散灑諸方。爾時
T0664_.16.0388b10: 當説如是章句
T0664_.16.0388b11: 婆梨富樓那遮利 三曼陀達舍尼 摩訶
T0664_.16.0388b12: 毘呵羅伽帝 三曼陀毘那伽*帝 摩訶伽
T0664_.16.0388b13: 梨波帝 波娑彌 薩婆哆三曼陀 修鉢
T0664_.16.0388b14: 梨富*隷 阿夜那達摩*帝 摩訶毘鼓畢*帝
T0664_.16.0388b15: 摩訶彌勒簸僧祇*帝 醯帝簁三博祇悕*帝
T0664_.16.0388b16: 三曼陀阿*咃 阿&T072933;娑羅*尼
T0664_.16.0388b17: 此下呪八行新飜出還是功徳天説與
舊呪不同不知何者是非故並寫出之
南無一切三
T0664_.16.0388b18: 世佛 南無一切諸菩薩 南無彌勒菩薩等
T0664_.16.0388b19: 我今當欲説神呪
T0664_.16.0388b20: 姪咃 波梨富樓那遮利 三曼陀達舍
T0664_.16.0388b21: 尼 摩訶毘呵羅伽帝 三曼陀毘陀那伽帝
T0664_.16.0388b22: 摩訶迦葉梨耶 波利波羅波禰薩婆利陀三
T0664_.16.0388b23: 曼多修鉢利帝 富隷那阿夜那達摩多摩訶
T0664_.16.0388b24: 倶畢帝 摩訶彌勒帝盧簸僧祇帝帝醯帝
T0664_.16.0388b25: 簁僧祇晞帝 三曼陀遏咃何&T072933;波羅尼 
T0664_.16.0388b26: 莎波呵
T0664_.16.0388b27: 是灌頂章句。畢定吉祥眞實不虚。等行衆生
T0664_.16.0388b28: 及中善根。應當受持讀誦通利。七日七夜受
T0664_.16.0388b29: 持八戒。朝暮淨心香華供養十方諸佛。常爲
T0664_.16.0388c01: 己身及諸衆生。迴向具足阿耨多羅三藐三
T0664_.16.0388c02: 菩提。作是誓願令我所求皆得吉祥。自於所
T0664_.16.0388c03: 居房舍屋宅淨潔掃除。若自住處若阿蘭若
T0664_.16.0388c04: 處。以香泥塗地燒微妙香敷淨好座。以種種
T0664_.16.0388c05: 華香布散其地以待於我。我於爾時如一念
T0664_.16.0388c06: 頃。入其室宅即坐其座。從此日夜令此居家
T0664_.16.0388c07: 若村邑。若僧坊若露處無所乏少。若錢若金
T0664_.16.0388c08: 銀若珍寶若牛羊若穀米。一切所須即得具
T0664_.16.0388c09: 足悉受快樂。若能以己所作善根最勝之分。
T0664_.16.0388c10: 迴與我者。我當終身不遠其人。於所住處至
T0664_.16.0388c11: 心護念。隨其所求令得成就。應當至心禮如
T0664_.16.0388c12: 是等諸佛世尊。其名曰寶勝如來。無垢熾寶
T0664_.16.0388c13: 光明王相如來。金焔光明如來。金百光明照
T0664_.16.0388c14: 藏如來。金山寶蓋如來。金華焔光相如來。大
T0664_.16.0388c15: 炬如來。寶相如來。亦應敬禮信相菩薩。金光
T0664_.16.0388c16: 明菩薩。金藏菩薩。常悲菩薩。法上菩薩。亦應
T0664_.16.0388c17: 禮敬東方阿閦如來。南方寶相如來。西方無
T0664_.16.0388c18: 量壽佛。北方微妙聲佛
T0664_.16.0388c19:   *金光明經堅牢地神品第十四
T0664_.16.0388c20:   *北涼三藏曇無讖譯
T0664_.16.0388c21: 爾時地神堅牢白佛言。世尊。是金光明經若
T0664_.16.0388c22: 現在世若未來世在在處處若城邑聚落。若
T0664_.16.0388c23: 山澤空處若王宮宅。世尊。隨是經典所流布
T0664_.16.0388c24: 處。是地分中敷師子座。令説法者坐其座上。
T0664_.16.0388c25: 廣演宣説是妙經典。我當在中常作宿衞隱
T0664_.16.0388c26: 蔽其身。於法座下頂戴其足。我聞法已得服
T0664_.16.0388c27: 甘露無上法味増益氣力。而此大地深十六
T0664_.16.0388c28: 萬八千由旬。從金剛際至海地上。悉得衆味
T0664_.16.0388c29: 増長具足。豐壤肥濃過於今日。以是之故閻
T0664_.16.0389a01: 浮提内。藥草樹木根莖枝葉。華果滋茂美色
T0664_.16.0389a02: 香味。皆悉具足。衆生食已増長壽命色力辯
T0664_.16.0389a03: 安。六情諸根具足通利。威徳顏貌端嚴殊特。
T0664_.16.0389a04: 成就如是種種等已。所作事業多得成辦。有
T0664_.16.0389a05: 大勢力精懃勇猛。是故世尊。閻浮提内安隱
T0664_.16.0389a06: 豐樂。人民熾盛一切衆生多受快樂。應心適
T0664_.16.0389a07: 意隨其所樂。是諸衆生得是威徳大勢力已。
T0664_.16.0389a08: 能供養是金光明經。及恭敬供養受持經者四
T0664_.16.0389a09: 部之衆。我於爾時當往其所。爲諸衆生受快
T0664_.16.0389a10: 樂故。請説法者廣令宣布如是妙典。何以故。
T0664_.16.0389a11: 世尊。是金光明若廣説時。我及眷屬所得
T0664_.16.0389a12: 徳倍過於常。増長身力心進勇鋭。世尊。我服
T0664_.16.0389a13: 甘露無上味已。閻浮提地縱廣七千由旬豐
T0664_.16.0389a14: 壤倍常。世尊。如此大地衆生所依。悉能増長
T0664_.16.0389a15: 一切所須之物。増長一切所須物已。令諸衆
T0664_.16.0389a16: 生隨意所用受於快樂。種種飮食衣服臥具。
T0664_.16.0389a17: 宮殿屋宅樹木林苑河池泉井。如是等物
T0664_.16.0389a18: 依於地悉皆具足。是故世尊。是諸衆生爲
T0664_.16.0389a19: 知我恩應作是念。我當畢定聽受是經。供養
T0664_.16.0389a20: 恭敬尊重讃嘆。作是念已。即從住處若城邑
T0664_.16.0389a21: 聚落舍宅空地。往法會所聽受是經。既聽受
T0664_.16.0389a22: 已還其所止。各應相慶作如是言。我等今者
T0664_.16.0389a23: 聞此甚深無上妙法。已爲攝取不可思議功徳
T0664_.16.0389a24: 之聚。値遇無量無邊諸佛。三惡道報已得解
T0664_.16.0389a25: 脱。於未來世常生天上人中受樂。是諸衆生
T0664_.16.0389a26: 各於住處。若爲他人演説是經。若説一喩一
T0664_.16.0389a27: 品一縁。若復稱嘆一佛菩薩。一四句偈乃至
T0664_.16.0389a28: 一句。及稱是經首題名字。世尊。隨是衆生所
T0664_.16.0389a29: 住之處。其地具足豐壤肥濃過於餘地。凡是
T0664_.16.0389b01: 因地所生之物。悉得増長滋茂廣大。令諸衆
T0664_.16.0389b02: 生受於快樂。多饒財寶好行惠施心常堅固
T0664_.16.0389b03: 深信三寶
T0664_.16.0389b04: 爾時佛告地神堅牢。若有衆生乃至聞是金
T0664_.16.0389b05: 光明經一句之義。人中命終隨意往生三十
T0664_.16.0389b06: 三天。地神。若有衆生爲欲供養是經典故。莊
T0664_.16.0389b07: 嚴屋宅乃至張懸一幡一蓋或以一衣。欲界
T0664_.16.0389b08: 六天已有自然七寶宮殿。是人命終即往生
T0664_.16.0389b09: 彼。地神。於諸七寶宮殿之中。各各自然有七
T0664_.16.0389b10: 天女共相娯樂。日夜常受不可思議微妙快
T0664_.16.0389b11:
T0664_.16.0389b12: 爾時地神白佛言。世尊。以是因縁説法比丘
T0664_.16.0389b13: 坐法座時。我常晝夜衞護不離。隱蔽其形
T0664_.16.0389b14: 法座下頂戴其足。世尊。若有衆生於百千佛
T0664_.16.0389b15: 所種諸善根。是説法者爲是等故於閻浮提。
T0664_.16.0389b16: 廣宣流布是妙經典令不斷絶。是諸衆生聽
T0664_.16.0389b17: 是經已。未來之世無量百千那由他劫。於天
T0664_.16.0389b18: 上人中常受快樂。値遇諸佛疾成阿耨多羅
T0664_.16.0389b19: 三藐三菩提。三惡道苦悉斷無餘
T0664_.16.0389b20:   *金光明經散脂鬼神品第十五
T0664_.16.0389b21:   *北涼三藏曇無讖譯
T0664_.16.0389b22: 爾時散脂鬼神大將軍。及二十八部諸鬼神
T0664_.16.0389b23: 等。即從坐起偏袒右肩右膝著地白佛言。世
T0664_.16.0389b24: 尊。是金光明微妙經典。若現在世及未來世。
T0664_.16.0389b25: 在在處處若城邑聚落。若山澤空處若王宮
T0664_.16.0389b26: 宅。隨是經典所流布處。我當與此二十八部
T0664_.16.0389b27: 大鬼神等。往至彼所隱蔽其形。隨逐擁護是
T0664_.16.0389b28: 説法者。消滅諸惡令得安隱。及聽法衆若男
T0664_.16.0389b29: 若女童男童女。於是經中乃至得聞一如來
T0664_.16.0389c01: 名一菩薩名。及此經典首題名字受持讀誦。
T0664_.16.0389c02: 我當隨侍宿衞擁護。悉滅其惡令得安隱。及
T0664_.16.0389c03: 國邑城郭若王宮殿舍宅空處。皆亦如是。世
T0664_.16.0389c04: 尊。何因縁故我名散脂鬼神大將。唯然世尊
T0664_.16.0389c05: 自當證知。世尊。我知一切法一切縁法。了一
T0664_.16.0389c06: 切法知法分齊。如法安住一切法。如性於一
T0664_.16.0389c07: 切法。含受一切法。世尊。我現見不可思議智
T0664_.16.0389c08: 光。不可思議智炬。不可思議智行。不可思議
T0664_.16.0389c09: 智聚。不可思議智境。世尊。我於諸法正解正
T0664_.16.0389c10: 觀。得正分別正解。於縁正能覺了。世尊。以
T0664_.16.0389c11: 是故名散脂大將。世尊。我散脂大將令説法
T0664_.16.0389c12: 者莊嚴言辭辯不斷絶。衆味精氣從毛孔入。
T0664_.16.0389c13: 充益身力心進勇鋭。成就不可思議智慧入
T0664_.16.0389c14: 正憶念。如是等事悉令具足。心無疲厭身受
T0664_.16.0389c15: 諸樂心得歡喜。以是之故。能爲衆生廣説是
T0664_.16.0389c16: 經。若諸衆生於百千佛所。種諸善根。説法之
T0664_.16.0389c17: 人。爲是衆生閻浮提内廣宣流布是妙經典令
T0664_.16.0389c18: 不斷絶。無量衆生聞是經已。當得不可思議
T0664_.16.0389c19: 智聚。攝取不可思議功徳之聚。於未來世無
T0664_.16.0389c20: 量百千劫。人天之中常受快樂。於未來世値
T0664_.16.0389c21: 遇諸佛。疾得證成阿耨多羅三藐三菩提。一
T0664_.16.0389c22: 切衆苦三惡趣分永滅無餘。南無寶華功徳
T0664_.16.0389c23: 海琉璃金山光照如來應正遍知。南無無量
T0664_.16.0389c24: 百千億那由他莊嚴其身釋迦如來正遍知。
T0664_.16.0389c25: 熾然如是微妙法炬。南無第一威徳成就衆
T0664_.16.0389c26: 事大功徳天。南無不可思量智慧功徳成就
T0664_.16.0389c27: 大辯天
T0664_.16.0389c28:   *金光明經正論品第十六
T0664_.16.0389c29:   *北涼三藏曇無讖譯
T0664_.16.0390a01: 爾時佛告地神堅牢。過去有王名力尊相。其
T0664_.16.0390a02: 王有子名曰信相。不久當受灌頂之位統領
T0664_.16.0390a03: 國土。爾時父王告其太子信相。世有正論善
T0664_.16.0390a04: 治國土。我於昔時曾爲太子。不久亦當紹父
T0664_.16.0390a05: 王位。爾時父王持是正論亦爲我説。我以是
T0664_.16.0390a06: 論於二萬歳善治國土。未曾一念以非法行。
T0664_.16.0390a07: 於自眷屬情無愛著。何等名爲治世正論。地
T0664_.16.0390a08: 神。爾時力尊相王。爲信相太子説是偈言
T0664_.16.0390a09:     我今當説 諸王正論 爲利衆生
T0664_.16.0390a10:     斷諸疑惑 一切人王 諸天天王
T0664_.16.0390a11:     應當歡喜 合掌諦聽 諸王和合
T0664_.16.0390a12:     集金剛山 護世四鎭 起問梵王
T0664_.16.0390a13:     大師梵尊 天中自在 能除疑惑
T0664_.16.0390a14:     當爲我斷 云何是人 得名爲天
T0664_.16.0390a15:     云何人王 復名天子 生在人中
T0664_.16.0390a16:     處王宮殿 正法治世 而名爲天
T0664_.16.0390a17:     護世四王 問是事已 時梵尊師
T0664_.16.0390a18:     即説偈言 汝今雖以 此義問我
T0664_.16.0390a19:     我要當爲 一切衆生 敷揚宣説
T0664_.16.0390a20:     第一勝論 因集業故 生於人中
T0664_.16.0390a21:     王領國土 故稱人王 處在胎中
T0664_.16.0390a22:     諸天守護 或先守護 然後入胎
T0664_.16.0390a23:     雖在人中 生爲人王 以天護故
T0664_.16.0390a24:     復稱天子 三十三天 各以己徳
T0664_.16.0390a25:     分與是人 故稱天子 神力所加
T0664_.16.0390a26:     故得自在 遠離惡法 遮令不起
T0664_.16.0390a27:     安住善法 修令増廣 能令衆生
T0664_.16.0390a28:     多生天上 半名人王 亦名執樂
T0664_.16.0390a29:     羅刹魁膾 能遮諸惡 亦名父母
T0664_.16.0390b01:     教誨修善 示現果報 諸天所護
T0664_.16.0390b02:     善惡諸業 現在未來 現受果報
T0664_.16.0390b03:     諸天所護 若有惡事 縱而不問
T0664_.16.0390b04:     不治其罪 不以正教 捨遠善法
T0664_.16.0390b05:     増長惡聚 故使國中 多諸奸鬪
T0664_.16.0390b06:     三十三天 各生瞋恨 由其國王
T0664_.16.0390b07:     縱惡不治 壞國惡法 奸詐熾盛
T0664_.16.0390b08:     他方怨敵 競來侵掠 自家所有
T0664_.16.0390b09:     錢財珍寶 諸惡盜賊 共相劫奪
T0664_.16.0390b10:     如法治世 不行是事 若行是者
T0664_.16.0390b11:     其國殄滅 譬如狂象 &T050460;蓮華池
T0664_.16.0390b12:     暴風卒起 屡降惡雨 惡星數出
T0664_.16.0390b13:     日月無光 五穀果實 咸不滋茂
T0664_.16.0390b14:     由王捨政 使國飢饉 天於宮殿
T0664_.16.0390b15:     悉懷愁惱 由王暴瘧 不修善事
T0664_.16.0390b16:     是時天王 各相謂言 是王行惡
T0664_.16.0390b17:     與惡爲伴 以造惡故 速得天瞋
T0664_.16.0390b18:     以天瞋故 不久國敗 非法兵仗
T0664_.16.0390b19:     奸詐鬪訟 疾疫惡病 集其國土
T0664_.16.0390b20:     諸天即便 捨離是王 令其國敗
T0664_.16.0390b21:     生大愁惱 兄弟姊妹 眷屬妻子
T0664_.16.0390b22:     孤迸流離 身亦滅亡 流星數墮
T0664_.16.0390b23:     二日並現 他方惡賊 侵掠其土
T0664_.16.0390b24:     人民飢饉 多諸疾疫 所重大臣
T0664_.16.0390b25:     捨離薨亡 象馬車乘 一念喪滅
T0664_.16.0390b26:     諸家財産 國土所有 互相劫奪
T0664_.16.0390b27:     刀兵而死 五星諸宿 違失常度
T0664_.16.0390b28:     諸惡疾疫 流遍其國 諸受寵祿
T0664_.16.0390b29:     所任大臣 及諸群僚 專行非法
T0664_.16.0390c01:     如是行惡 偏受恩遇 修善法者
T0664_.16.0390c02:     日日衰減 於行惡者 而生恭敬
T0664_.16.0390c03:     見修善者 心不顧録 故使世間
T0664_.16.0390c04:     三異並起 星宿失度 降暴風雨
T0664_.16.0390c05:     破壞甘露 無上正法 衆生等類
T0664_.16.0390c06:     及以地肥 恭敬弊惡 毀諸善人
T0664_.16.0390c07:     故天降雹 飢餓疫死 穀米果實
T0664_.16.0390c08:     滋味衰減 多病衆生 充滿其國
T0664_.16.0390c09:     甘美盛果 日日損減 苦澁惡味
T0664_.16.0390c10:     隨時増長 本所遊戲 可愛之處
T0664_.16.0390c11:     悉皆枯悴 無可樂者 衆生所食
T0664_.16.0390c12:     精妙上味 漸漸損減 食無肌膚
T0664_.16.0390c13:     顏貌醜陋 氣力衰微 凡所食噉
T0664_.16.0390c14:     不知厭足 力精勇猛 悉滅無有
T0664_.16.0390c15:     懶惰懈怠 充滿其國 多有疾苦
T0664_.16.0390c16:     逼切其身 惡星變動 羅刹亂行
T0664_.16.0390c17:     若有人王 行於非法 増長惡伴
T0664_.16.0390c18:     損人天道 於三有中 多受苦惱
T0664_.16.0390c19:     起如是等 無量惡事 皆由人王
T0664_.16.0390c20:     愛著眷屬 縱之造惡 捨而不治
T0664_.16.0390c21:     若爲諸天 所護生者 如是人王
T0664_.16.0390c22:     終不爲是 有行善者 得生天中
T0664_.16.0390c23:     行不善者 墮在三塗 三十三天
T0664_.16.0390c24:     皆生焦熱 由王縱惡 捨而不
T0664_.16.0390c25:     違逆諸天 及父母勅 不能正治
T0664_.16.0390c26:     則非孝子 起諸奸惡 壞國土者
T0664_.16.0390c27:     不應縱捨 當正治罪 是故諸天
T0664_.16.0390c28:     護持是王 以滅惡法 修集善根
T0664_.16.0390c29:     現世正治 得増王位 應各爲説
T0664_.16.0391a01:     善不善業 能示因果 故得爲王
T0664_.16.0391a02:     諸天護持 隣王佐助 爲自爲他
T0664_.16.0391a03:     修正治國 有壞國者 應當正教
T0664_.16.0391a04:     爲命及國 修行正法 不應行惡
T0664_.16.0391a05:     惡不應縱 所有餘事 不應壞國
T0664_.16.0391a06:     惡因多奸 然後傾敗 若起多奸
T0664_.16.0391a07:     壞於國土 譬如大象 壞蓮華池
T0664_.16.0391a08:     怨恨諸天 故天生惱 起諸惡事
T0664_.16.0391a09:     彌滿其國 是故應隨 正法治
T0664_.16.0391a10:     以善化國 不順非法 寧捨身命
T0664_.16.0391a11:     不愛眷屬 於親非親 心常平等
T0664_.16.0391a12:     視親非親 和合爲一 正行名稱
T0664_.16.0391a13:     流布三界 正法治國 人多行善
T0664_.16.0391a14:     常以善心 仰瞻國王 能令天衆
T0664_.16.0391a15:     具足充滿 是故正治 名爲人王
T0664_.16.0391a16:     一切諸天 愛護人王 猶如父母
T0664_.16.0391a17:     擁護其子 故令日月 五星諸宿
T0664_.16.0391a18:     隨其分齊 不失常度 風雨隨時
T0664_.16.0391a19:     無諸災禍 令國豐實 安樂熾盛
T0664_.16.0391a20:     増益人民 諸天之衆 以是因縁
T0664_.16.0391a21:     諸人王等 寧捨身命 不應爲惡
T0664_.16.0391a22:     不應捨離 正法珍寶 由正法寶
T0664_.16.0391a23:     世人愛樂 常當親近 修正法者
T0664_.16.0391a24:     聚集功徳 莊嚴其身 於自眷屬
T0664_.16.0391a25:     常知止足 當遠惡人 修治正法
T0664_.16.0391a26:     安止衆生 於諸善法 教勅防護
T0664_.16.0391a27:     令離不善 是故國土 安隱豐樂
T0664_.16.0391a28:     是王亦得 威徳具足 隨諸人民
T0664_.16.0391a29:     所行惡法 應當調伏 如法教詔
T0664_.16.0391b01:     是王當得 好名善譽 善能攝護
T0664_.16.0391b02:     安樂衆生
T0664_.16.0391b03: *合部金光明經卷第六
T0664_.16.0391b04:
T0664_.16.0391b05:
T0664_.16.0391b06:
T0664_.16.0391b07: 合部金光明經*卷第七
T0664_.16.0391b08:   *隋大興善寺沙門釋寶貴合
T0664_.16.0391b09: *北涼三藏曇無讖   譯
T0664_.16.0391b10:   善集品第十七
T0664_.16.0391b11: 於是如來復爲地神説往因縁而作偈言
T0664_.16.0391b12:     我昔曾爲 轉輪聖王 捨四大地
T0664_.16.0391b13:     及以大海 又於是時 以四天下
T0664_.16.0391b14:     滿中珍寶 奉上諸佛 凡所布施
T0664_.16.0391b15:     皆捨所重 不見可愛 而不捨者
T0664_.16.0391b16:     於過去世 無數劫中 求正法故
T0664_.16.0391b17:     常捨身命 又過去世 不可議劫
T0664_.16.0391b18:     有佛世尊 名曰寶勝 其佛世尊
T0664_.16.0391b19:     般涅槃後 時有聖王 名曰善集
T0664_.16.0391b20:     於四天下 而得自在 治正之勢
T0664_.16.0391b21:     盡大海際 其王有城 名水音尊
T0664_.16.0391b22:     於其城中 止住治化 夜睡夢中
T0664_.16.0391b23:     聞佛功徳 及見比丘 名曰寶冥
T0664_.16.0391b24:     善能宣暢 如來正法 所謂金光
T0664_.16.0391b25:     微妙經典 明如日中 悉能遍照
T0664_.16.0391b26:     是轉輪王 夢是事已 即尋覺
T0664_.16.0391b27:     心喜遍身 即出宮殿 至僧坊所
T0664_.16.0391b28:     供養恭敬 諸大聖衆 問諸大徳
T0664_.16.0391b29:     是大衆中 頗有比丘 名曰寶冥
T0664_.16.0391c01:     成就一切 諸功徳不 爾時寶冥
T0664_.16.0391c02:     在一窟中 安坐不動 思惟正念
T0664_.16.0391c03:     讀誦如是 金光明經 時有比丘
T0664_.16.0391c04:     即將是王 至其所止 到寶冥所
T0664_.16.0391c05:     時此寶冥 故在窟中 形貌殊特
T0664_.16.0391c06:     威徳熾然 即示王言 是窟中者
T0664_.16.0391c07:     即是所問 寶冥比丘 能持甚深
T0664_.16.0391c08:     諸佛所行 名金光明 諸經之王
T0664_.16.0391c09:     時善集王 即尋禮敬 寶冥比丘
T0664_.16.0391c10:     作如是言 面如滿月 威徳照然
T0664_.16.0391c11:     唯願爲我 敷演宣暢 是金光明
T0664_.16.0391c12:     諸經之王 時寶冥尊 即受王請
T0664_.16.0391c13:     許爲宣説 是金光明 三千大千
T0664_.16.0391c14:     世界諸天 知當説法 悉生歡喜
T0664_.16.0391c15:     於淨微妙 鮮潔之處 種種珍寶
T0664_.16.0391c16:     厠填其地 上妙香水 持用灑之
T0664_.16.0391c17:     散諸好華 遍滿其處 王於是時
T0664_.16.0391c18:     自敷法座 懸繒幡蓋 寶飾挍絡
T0664_.16.0391c19:     種種微妙 殊特末香 悉以奉散
T0664_.16.0391c20:     大法高座 一切諸天 龍及鬼神
T0664_.16.0391c21:     摩睺羅伽 緊那羅等 即雨天上
T0664_.16.0391c22:     曼陀羅華 遍散法座 滿其處所
T0664_.16.0391c23:     不可思議 百千萬億 那由他等
T0664_.16.0391c24:     無量諸天 一時倶來 集説法所
T0664_.16.0391c25:     是時寶冥 尋從窟出 諸天即時
T0664_.16.0391c26:     以娑羅華 供養奉散 寶冥比丘
T0664_.16.0391c27:     是時寶冥 淨洗身體 著淨妙衣
T0664_.16.0391c28:     至法座所 合掌敬禮 是法高座
T0664_.16.0391c29:     一切天王 及諸天人 雨曼陀羅
T0664_.16.0392a01:     大曼陀華 無量百千 種種伎樂
T0664_.16.0392a02:     於虚空中 不鼓自鳴 寶冥比丘
T0664_.16.0392a03:     能説法者 尋上高座 結加趺坐
T0664_.16.0392a04:     即念十方 不可思議 無量千億
T0664_.16.0392a05:     諸佛世尊 於諸衆生 興大悲心
T0664_.16.0392a06:     及善集王 所得王領 盡一日月
T0664_.16.0392a07:     所照之處 時説法者 即尋爲王
T0664_.16.0392a08:     敷暢宣説 是妙經典
T0664_.16.0392a09:     是時大王 爲聞法故 於比丘前
T0664_.16.0392a10:     合掌而立 聞於正法 讃言善哉
T0664_.16.0392a11:     其心悲悼 涕涙交流 尋復踊悦
T0664_.16.0392a12:     心意熙怡 爲欲供養 此經典故
T0664_.16.0392a13:     爾時即捉 如意珠玉 爲諸衆生
T0664_.16.0392a14:     發大誓願 願於今日 此閻浮提
T0664_.16.0392a15:     悉雨無量 種種珍異 瓌琦七寶
T0664_.16.0392a16:     及妙瓔珞 以是因縁 悉令無量
T0664_.16.0392a17:     一切衆生 皆受快樂 即於爾時
T0664_.16.0392a18:     尋雨七寶 及諸寶飾 天冠耳璫
T0664_.16.0392a19:     種種瓔珞 甘饌寶座 悉皆充滿
T0664_.16.0392a20:     遍四天下 時善集王 即持如是
T0664_.16.0392a21:     滿四天下 無量七寶 於寶勝佛
T0664_.16.0392a22:     遺法之中 以用布施 供養三寶
T0664_.16.0392a23:     爾時爲王 説法比丘 於今現在
T0664_.16.0392a24:     阿閦佛是 時善集王 聽受法者
T0664_.16.0392a25:     今則我身 釋迦文是 我於爾時
T0664_.16.0392a26:     捨此大地 滿四天下 珍寶布施
T0664_.16.0392a27:     得聞如是 金光明經 聞是經已
T0664_.16.0392a28:     一稱善哉 以此善根 業因縁故
T0664_.16.0392a29:     身得金色 百福莊嚴 常爲無量
T0664_.16.0392b01:     百千萬億 衆生等類 之所樂見
T0664_.16.0392b02:     既得見已 無有厭足 過去九十
T0664_.16.0392b03:     九億千劫 常得作於 轉輪聖王
T0664_.16.0392b04:     亦於無量 百千劫中 常得王領
T0664_.16.0392b05:     諸小國王 不可思議 劫中常作
T0664_.16.0392b06:     釋提桓因 及淨梵王 復得値遇
T0664_.16.0392b07:     十力世尊 其數無量 不可稱計
T0664_.16.0392b08:     所得功徳 無量無邊 皆由聞經
T0664_.16.0392b09:     及稱善哉 如我所願 成就菩提
T0664_.16.0392b10:     正法之身 我今已得
T0664_.16.0392b11:   *金光明經鬼神品第十八
T0664_.16.0392b12:   *北涼三藏曇無讖譯
T0664_.16.0392b13: 佛告功徳天。若有善男子善女人。欲以不
T0664_.16.0392b14: 可思議妙供養具。供養過去未來現在諸佛
T0664_.16.0392b15: 世尊。及欲得知三世諸佛甚深行處。是人應
T0664_.16.0392b16: 畢定至心。隨有是經流布之處。若城邑村
T0664_.16.0392b17: 落舍宅空處。正念不亂至心聽是微妙經典」
T0664_.16.0392b18: 爾時世尊欲重宣此義。而説偈言
T0664_.16.0392b19:     若欲供養 一切諸佛 欲知三世
T0664_.16.0392b20:     諸佛行處 應當往彼 城邑聚落
T0664_.16.0392b21:     有是經處 至心聽受 是妙經典
T0664_.16.0392b22:     不可思議 功徳大海 無量無邊
T0664_.16.0392b23:     能令一切 衆生解脱 度無量苦
T0664_.16.0392b24:     諸有大海 是經甚深 初中後善
T0664_.16.0392b25:     不可得説 譬喩爲比 假使恒
T0664_.16.0392b26:     大地微塵 大海諸水 一切諸山
T0664_.16.0392b27:     如是等物 不得爲喩 若人是經
T0664_.16.0392b28:     即入法性 如深法性 安住其中
T0664_.16.0392b29:     即於是典 金光明中 而得見我
T0664_.16.0392c01:     釋迦牟尼 不可思議 阿僧祇劫
T0664_.16.0392c02:     生天人中 常受快樂 以能信解
T0664_.16.0392c03:     聽是經故 如是無量 不可思議
T0664_.16.0392c04:     功徳福聚 悉已得之 隨所至處
T0664_.16.0392c05:     若百由旬 滿中盛火 應從中過
T0664_.16.0392c06:     若至聚落 阿蘭若處 到法會所
T0664_.16.0392c07:     至心聽受 聽是經故 惡夢蠱道
T0664_.16.0392c08:     五星諸宿 變異災禍 一切惡事
T0664_.16.0392c09:     消滅無餘 於説法處 蓮華座上
T0664_.16.0392c10:     説是經典 書寫讀誦 是説法者
T0664_.16.0392c11:     若下法座 爾時大衆 猶見座處
T0664_.16.0392c12:     故有説者 或佛世尊 或見佛像
T0664_.16.0392c13:     菩薩色像 普賢菩薩 文殊師利
T0664_.16.0392c14:     彌勒大士 及諸形色 見如是等
T0664_.16.0392c15:     種種事已 尋復滅盡 如前無異
T0664_.16.0392c16:     成就如是 諸功徳已 而爲諸佛
T0664_.16.0392c17:     之所讃嘆 威徳相貌 無量無邊
T0664_.16.0392c18:     有大名稱 能却怨家 他方賊盜
T0664_.16.0392c19:     能令退散 勇捍多力 能破強敵
T0664_.16.0392c20:     惡夢惱心 無量惡業 如是惡事
T0664_.16.0392c21:     皆悉寂滅 若入軍陣 常能勝他
T0664_.16.0392c22:     名聞流布 遍閻浮提 亦能摧伏
T0664_.16.0392c23:     一切怨敵 遠離諸惡 修集諸善
T0664_.16.0392c24:     入陣得勝 心常歡喜 大梵天王
T0664_.16.0392c25:     三十三天 護世四王 金剛密迹
T0664_.16.0392c26:     鬼神諸王 散脂大將 禪那英鬼
T0664_.16.0392c27:     及緊那羅 阿耨達龍 娑竭羅王
T0664_.16.0392c28:     阿修羅王 迦樓羅王 大辯天神
T0664_.16.0392c29:     及大功徳 如是上首 諸天神等
T0664_.16.0393a01:     常當供養 是聽法者 生不思議
T0664_.16.0393a02:     法塔之想 衆生見者 恭敬歡喜
T0664_.16.0393a03:     諸天王等 亦各思惟 而相謂言
T0664_.16.0393a04:     今是衆生 無量威徳 皆悉成就
T0664_.16.0393a05:     若能來至 是法會所 如是之人
T0664_.16.0393a06:     成上善根 若有聽是 甚深經典
T0664_.16.0393a07:     故嚴出往 法會之處 心生不可
T0664_.16.0393a08:     思議正信 供養恭敬 無上法塔
T0664_.16.0393a09:     如是大悲 利益衆生 即是無量
T0664_.16.0393a10:     深法寶器 能入甚深 無上法性
T0664_.16.0393a11:     由以淨心 聽是經典 如是之人
T0664_.16.0393a12:     悉以供養 過去無量 百千諸佛
T0664_.16.0393a13:     以是善根 無量因縁 應當聽受
T0664_.16.0393a14:     是金光明 如是衆生 常爲無量
T0664_.16.0393a15:     諸天神王 之所愛護 大辯功徳
T0664_.16.0393a16:     護世四王 無量鬼神 及諸力士
T0664_.16.0393a17:     晝夜精勤 擁護四方 釋提桓因
T0664_.16.0393a18:     及日月天 閻摩羅王 風水諸神
T0664_.16.0393a19:     違馱天神 及毘紐天 大辯天神
T0664_.16.0393a20:     及自在天 火神等神 大力勇猛
T0664_.16.0393a21:     常護世間 晝夜不離 大力鬼
T0664_.16.0393a22:     那羅延等 摩醯首羅 二十八部
T0664_.16.0393a23:     諸鬼神等 散脂爲首 百千鬼神
T0664_.16.0393a24:     神足大力 擁護是等 令不怖畏
T0664_.16.0393a25:     金剛密迹 大鬼神王 及其眷屬
T0664_.16.0393a26:     五百徒黨 一切皆是 大菩薩等
T0664_.16.0393a27:     亦悉擁護 聽是法者 摩尼跋陀
T0664_.16.0393a28:     大鬼神王 富那*跋陀 及金毘羅
T0664_.16.0393a29:     阿羅婆帝 賓頭盧伽 黄頭大神
T0664_.16.0393b01:     一一諸神 各有五百 眷屬鬼神
T0664_.16.0393b02:     亦常擁護 聽是經者 質多斯那
T0664_.16.0393b03:     阿修羅王 及乾闥婆 那羅羅闍
T0664_.16.0393b04:     祁那沙婆 摩尼乾陀 及尼乾陀
T0664_.16.0393b05:     主雨大神 大飮食神 摩呵伽吒
T0664_.16.0393b06:     金色髮神 半祁鬼神 及半支羅
T0664_.16.0393b07:     車鉢羅婆 有大威徳 婆那利神
T0664_.16.0393b08:     曇摩*跋羅 摩竭婆羅 針髮鬼神
T0664_.16.0393b09:     繍利密多 勒那翅奢 摩呵波那
T0664_.16.0393b10:     及軍陀遮 劍摩舍帝 復有大神
T0664_.16.0393b11:     奢羅蜜帝 醯摩*跋陀 薩多琦&MT02579;
T0664_.16.0393b12:     如是等神 皆有無量 神足大力
T0664_.16.0393b13:     常勤擁護 聽受如是 微妙典者
T0664_.16.0393b14:     阿耨達王 娑伽羅王 目眞隣王
T0664_.16.0393b15:     伊羅鉢王 難陀龍王 跋難陀王
T0664_.16.0393b16:     有如是等 百千龍王 以大神力
T0664_.16.0393b17:     常來擁護 聽是經者 晝夜不離
T0664_.16.0393b18:     波利羅睺 阿修羅王 毘摩質多
T0664_.16.0393b19:     及以茂脂 睒摩梨子 波呵黎子
T0664_.16.0393b20:     佉羅騫陀 及以揵陀 是等皆是
T0664_.16.0393b21:     阿修羅王 有大神力 常來擁護
T0664_.16.0393b22:     聽是經者 晝夜不離 呵黎帝南
T0664_.16.0393b23:     鬼子母等 及五百神 常來擁護
T0664_.16.0393b24:     聽是經者 若睡若寤 旃陀旃陀利
T0664_.16.0393b25:     大鬼神女等 鳩羅鳩羅檀提 噉人精氣
T0664_.16.0393b26:     如是等神 皆有大力 常勤擁護
T0664_.16.0393b27:     十方世界 受持經者 大辯天等
T0664_.16.0393b28:     無量天女 功徳天等 各與眷屬
T0664_.16.0393b29:     地神堅牢 種殖園林 果實大神
T0664_.16.0393c01:     如是諸神 心生歡喜 悉來擁護
T0664_.16.0393c02:     愛樂親近 是經典者 於諸衆生
T0664_.16.0393c03:     増命色力 功徳威貌 莊嚴倍常
T0664_.16.0393c04:     五星諸宿 變異災怪 皆悉能滅
T0664_.16.0393c05:     無有遺餘 夜臥惡夢 寤則憂悴
T0664_.16.0393c06:     如是惡事 皆悉消滅 地神大力
T0664_.16.0393c07:     勢力甚深 是經力故 能變其味
T0664_.16.0393c08:     如是大地 至金剛際 厚十六萬
T0664_.16.0393c09:     八千由旬 其中氣味 無不遍有
T0664_.16.0393c10:     悉令勇出 潤益衆生 是經力故
T0664_.16.0393c11:     能令地味 悉出地上 厚百由旬
T0664_.16.0393c12:     亦令諸天 大得精味 充益身力
T0664_.16.0393c13:     歡喜快樂 閻浮提内 所有諸神
T0664_.16.0393c14:     心生歡喜 受樂無量 是經力故
T0664_.16.0393c15:     諸天歡喜 百穀果實 皆悉滋茂
T0664_.16.0393c16:     園苑叢林 其華開敷 香氣馝馚
T0664_.16.0393c17:     充溢彌滿 百草樹木 生長端直
T0664_.16.0393c18:     其體柔軟 無有邪戻 閻浮提内
T0664_.16.0393c19:     所有龍女 其數無量 不可思議
T0664_.16.0393c20:     心生歡喜 踊躍無量 在在處處
T0664_.16.0393c21:     莊嚴華池 於其池中 生種種華
T0664_.16.0393c22:     優鉢羅華 波頭摩華 拘物頭華
T0664_.16.0393c23:     分陀利華 於自宮殿 除諸雲霧
T0664_.16.0393c24:     令虚空中 無有塵翳 諸方清
T0664_.16.0393c25:     淨潔明了 日王赫炎 放千光明
T0664_.16.0393c26:     歡喜踊躍 照諸闇蔽 閻浮檀金
T0664_.16.0393c27:     以爲宮殿 止住其中 威徳無量
T0664_.16.0393c28:     日之天子 及以月天 聞是經故
T0664_.16.0393c29:     精氣充實 是日天子 出閻浮提
T0664_.16.0394a01:     心生歡喜 放於無量 光明明網
T0664_.16.0394a02:     遍照諸方 即於出時 放大網光
T0664_.16.0394a03:     開敷種種 諸池蓮華 閻浮提内
T0664_.16.0394a04:     無量果實 隨時成熟 飽諸衆生
T0664_.16.0394a05:     是時日月 所照殊勝 星宿正行
T0664_.16.0394a06:     不失度數 風雨隨時 豐實熾盛
T0664_.16.0394a07:     多饒財寶 無所乏少 是金光明
T0664_.16.0394a08:     微妙經典 隨所流布 講誦之處
T0664_.16.0394a09:     其國土境 即得増益 如上所説
T0664_.16.0394a10:     無量功徳
T0664_.16.0394a11:   *金光明經授記品第十九
T0664_.16.0394a12:   *北涼三藏曇無讖譯
T0664_.16.0394a13: 爾時如來。將欲爲是信相菩薩及其二子銀
T0664_.16.0394a14: 相銀光。授阿耨多羅三藐三菩提記。是時即
T0664_.16.0394a15: 有十千天子。威徳熾王而爲上首。倶從忉利
T0664_.16.0394a16: 來至佛所。頂禮佛足却坐一面
T0664_.16.0394a17: 爾時佛告信相菩薩。汝於來世過無量無邊
T0664_.16.0394a18: 百千萬億不可稱計那由他劫。金照世界當
T0664_.16.0394a19: 成阿耨多羅三藐三菩提。號金寶蓋山王如
T0664_.16.0394a20: 來應供正遍知明行足善逝世間解無上士調
T0664_.16.0394a21: 御丈夫天人師佛世尊。乃至是佛般涅槃後。
T0664_.16.0394a22: 正法像法皆滅盡已。長子銀相。當於是界次
T0664_.16.0394a23: 補佛處。世界爾時轉名淨幢。佛名閻浮檀金
T0664_.16.0394a24: 幢光照明如來應供正遍知明行足善逝世
T0664_.16.0394a25: 間解無上士調御丈夫天人師佛世尊。乃至
T0664_.16.0394a26: 是佛般涅槃後。正法像法悉滅盡已。次子銀
T0664_.16.0394a27: 光。復於是後次補佛處。世界名字如本不異。
T0664_.16.0394a28: 佛號曰金光照如來應*供正遍知明行足善
T0664_.16.0394a29: 逝世間解無上士調御丈夫天人師佛世尊。
T0664_.16.0394b01: 是十千天子。聞三大士得受記&T040879;。復聞如是
T0664_.16.0394b02: 金光明經。聞已歡喜生慇重心。心無垢累如
T0664_.16.0394b03: 淨琉璃。清淨無礙猶如虚空。爾時如來知是
T0664_.16.0394b04: 十千天子善根成熟。即便與授菩提道記。汝
T0664_.16.0394b05: 等天子於當來世。過阿僧祇百千萬億那由
T0664_.16.0394b06: 他劫。於是世界當成阿耨多羅三藐三菩提。
T0664_.16.0394b07: 同共一家一姓一名。號曰青目優鉢羅華香
T0664_.16.0394b08: 山如來應供正遍知明行足善逝世間解無上
T0664_.16.0394b09: 士調御丈夫天人師佛世尊。如是次第出現
T0664_.16.0394b10: 於世凡一萬佛
T0664_.16.0394b11: 爾時道場菩提樹神名等増益。白佛言。世尊。
T0664_.16.0394b12: 是十千天子。於忉利宮爲聽法故故來集此。
T0664_.16.0394b13: 云何如來便與授記。世尊。我未曾聞是諸天
T0664_.16.0394b14: 子修行具足六波羅蜜。亦未曾聞捨於手足
T0664_.16.0394b15: 頭目髓腦。所愛妻子財寶穀帛。金銀琉璃車
T0664_.16.0394b16: &T027012;碼碯眞珠珊瑚珂貝璧玉。甘饌飮食衣服
T0664_.16.0394b17: 床臥病痩醫藥。象馬車乘殿堂屋宅。園林泉
T0664_.16.0394b18: 池奴婢僕使。如餘無量百千菩薩。以種種資
T0664_.16.0394b19: 生供養之具。恭敬供養過去無量百千萬億
T0664_.16.0394b20: 那由他等諸佛世尊。如是菩薩於未來世。亦
T0664_.16.0394b21: 捨無量所重之物。頭目髓腦所愛妻子。財寶
T0664_.16.0394b22: 穀帛乃至僕使。次第修行成就具足六波羅
T0664_.16.0394b23: 蜜。成就是已備修苦行。動經無量無邊劫數。
T0664_.16.0394b24: 然後方得授菩提記。世尊。是天子等何因何
T0664_.16.0394b25: 縁。修行何等勝妙善根。從彼天來暫得聞法。
T0664_.16.0394b26: 便得授記。唯願世尊。爲我解説斷我疑網」
T0664_.16.0394b27: 爾時佛告樹神善女天。皆有因縁有妙善根
T0664_.16.0394b28: 已隨相修。何以故。以是天子於所住處捨五
T0664_.16.0394b29: 欲樂。故來聽是金光明經。既聞法已於是經
T0664_.16.0394c01: 中淨心慇重如説修行。復得聞此三大菩薩
T0664_.16.0394c02: *授於記&T040879;。亦以過去本昔發心誓願因縁。是
T0664_.16.0394c03: 故我今皆與授記。於未來世當成阿耨多羅
T0664_.16.0394c04: 三藐三菩提
T0664_.16.0394c05:   *金光明經除病品第二十
T0664_.16.0394c06:   *北涼三藏曇無讖譯
T0664_.16.0394c07: 佛告道場菩提樹神善女天。諦聽諦聽善持
T0664_.16.0394c08: 憶念。我當爲汝演説往昔誓願因縁。過去無
T0664_.16.0394c09: 量不可思議阿僧祇劫。爾時有佛出現於世。
T0664_.16.0394c10: 名曰寶勝如來應供正遍知明行足善逝世間
T0664_.16.0394c11: 解無上士調御丈夫天人師佛世尊。善女天。
T0664_.16.0394c12: 爾時是佛般涅槃後。正法滅已於像法中。有
T0664_.16.0394c13: 王名曰天自在光。修行正法如法治世。人民
T0664_.16.0394c14: 和順孝養父母。是王國中有一長者。名曰持
T0664_.16.0394c15: 水。善知醫方救諸病苦。方便巧知四大増損。
T0664_.16.0394c16: 善女天。爾時持水大長者家中後生一子。名
T0664_.16.0394c17: 曰流水。體貌殊勝端正第一。形色微妙威徳
T0664_.16.0394c18: 具足。受性聰敏善解諸論。種種伎藝書疏算
T0664_.16.0394c19: 計。無不通達。是時國内天降疫病。有無量百
T0664_.16.0394c20: 千諸衆生等皆無免者。爲諸苦惱之所逼切。
T0664_.16.0394c21: 善女天。爾時流水長者子。見是無量百千衆
T0664_.16.0394c22: 生受諸苦惱故。爲是衆生生大悲心。作是思
T0664_.16.0394c23: 惟。如是無量百千衆生受諸苦惱。我父長者
T0664_.16.0394c24: 雖善解醫方能救諸苦方便巧知四大増損。
T0664_.16.0394c25: 年已衰邁老耄枯悴。皮緩面皺羸痩戰掉。行
T0664_.16.0394c26: 來往反要因机杖。困頓疲乏不能至彼城邑
T0664_.16.0394c27: 聚落。而是無量百千衆生。復遇重病無能救
T0664_.16.0394c28: 者。我今當至大醫父所。諮問治病醫方祕法。
T0664_.16.0394c29: 諮禀知已。當往城邑聚落村舍。治諸衆生種
T0664_.16.0395a01: 種重病。悉令得脱無量諸苦。時長者子。思惟
T0664_.16.0395a02: 是已即至父所。頭面著地爲父作禮。叉手却
T0664_.16.0395a03: 住。以四大増損而問於父。即説偈言
T0664_.16.0395a04:     云何當知 四大諸根 衰損代謝
T0664_.16.0395a05:     而得諸病 云何當知 飮食時節
T0664_.16.0395a06:     若食食已 身火不滅 云何當知
T0664_.16.0395a07:     治風及熱 水過肺病 及以等分
T0664_.16.0395a08:     何時動風 何時動熱 何時動水
T0664_.16.0395a09:     以害衆生 時父長者 即以偈頌
T0664_.16.0395a10:     解説醫方 而答其子 三月是夏
T0664_.16.0395a11:     三月是秋 三月是冬 三月是春
T0664_.16.0395a12:     是十二月 三三而説 從如是數
T0664_.16.0395a13:     一歳四時 若二二説 足滿六時
T0664_.16.0395a14:     三三本攝 二二現時 隨是時節
T0664_.16.0395a15:     消息飮食 是能益身 醫方所説
T0664_.16.0395a16:     隨時歳中 諸根四大 代謝増損
T0664_.16.0395a17:     令身得病 有善醫師 隨順四時
T0664_.16.0395a18:     三月將養 調和六大 隨病飮食
T0664_.16.0395a19:     及以湯藥 多風病者 夏則發動
T0664_.16.0395a20:     其熱病者 秋則發動 等分病者
T0664_.16.0395a21:     冬則發動 其肺病者 春則増劇
T0664_.16.0395a22:     有風病者 夏則應服 肥膩醎酢
T0664_.16.0395a23:     及以熱食 有熱病者 秋服冷甜
T0664_.16.0395a24:     等分冬服 甜酢肥膩 肺病春服
T0664_.16.0395a25:     肥膩辛熱 飽食然後 則發肺病
T0664_.16.0395a26:     於食消時 則發熱病 食消已後
T0664_.16.0395a27:     則發風病 如是四大 隨三時發
T0664_.16.0395a28:     風病羸損 補以蘇膩 熱病下藥
T0664_.16.0395a29:     服呵梨勒 等病應服 三種妙藥
T0664_.16.0395b01:     所謂甜辛 及以*蘇膩 肺病應服
T0664_.16.0395b02:     隨時吐藥 若風熱病 肺病等分
T0664_.16.0395b03:     違時而發 應當任師 籌量隨病
T0664_.16.0395b04:     飮食湯藥
T0664_.16.0395b05: 善女天。爾時流水長者子。問其父醫四大増
T0664_.16.0395b06: 損。因是得了一切醫方。時長者子。知醫方已
T0664_.16.0395b07: 遍至國内。城邑聚落在在處處。隨有衆生病
T0664_.16.0395b08: 苦者所。軟言慰喩作如是言。我是醫師。我是
T0664_.16.0395b09: 醫師。善知方藥今當爲汝療治救濟悉令除
T0664_.16.0395b10: 愈。善女天。爾時衆生。聞長者子軟語慰喩。許
T0664_.16.0395b11: 爲治病心生歡喜踊躍無量。時有百千無量
T0664_.16.0395b12: 衆生遇極重病。得聞是言心歡喜故。種種所
T0664_.16.0395b13: 患即得除差。平復如本氣力充實。善女天。復
T0664_.16.0395b14: 有無量百千衆生。病苦深重難除差者。即共
T0664_.16.0395b15: 來至長者子所。時長者子即以妙藥授之令
T0664_.16.0395b16: 服。服已除差亦得平復。善女天。是長者子。於
T0664_.16.0395b17: 是國内治諸衆生。所有病苦悉得除差
T0664_.16.0395b18:   *金光明經流水長者子品第二十一
T0664_.16.0395b19:   北涼曇無讖譯
T0664_.16.0395b20: 佛告樹神。爾時流水長者子。於天自在光王
T0664_.16.0395b21: 國内。治一切衆生無量苦患已。令其身體平
T0664_.16.0395b22: 復如本受諸快樂。以病除故多設福業。修行
T0664_.16.0395b23: 布施尊重恭敬。是長者子作如是言。善哉長
T0664_.16.0395b24: 者。能大増長福徳之事。能益衆生無量壽命。
T0664_.16.0395b25: 汝今眞是大醫之王。善治衆生無量重病。必
T0664_.16.0395b26: 是菩薩善解方藥。善女天。時長者子有妻名
T0664_.16.0395b27: 曰水空龍藏。而生二子。一名水空。二名水藏。
T0664_.16.0395b28: 時長者子將是二子。次第遊行城邑聚落。最
T0664_.16.0395b29: 後到一大空澤中。多有虎狼狗犬鳥獸多食
T0664_.16.0395c01: 肉血。悉皆一向馳奔而去。時長者子作是念
T0664_.16.0395c02: 言。是諸禽獸何因縁故一向馳走。我當隨後
T0664_.16.0395c03: 逐而觀之。時長者子。遂便隨逐見有一池。其
T0664_.16.0395c04: 水枯涸於其池中多有諸魚。時長者子。見是
T0664_.16.0395c05: 魚已生大悲心。時有樹神示現半身。作如是
T0664_.16.0395c06: 言。善哉善哉。大善男子。此魚可愍汝可與水。
T0664_.16.0395c07: 是故號汝名爲流水。復有二縁。名爲流水。一
T0664_.16.0395c08: 能流水。二能與水。汝今應當隨名定實。時長
T0664_.16.0395c09: 者子。問樹神言。此魚頭數爲有幾所。樹神答
T0664_.16.0395c10: 言。其數具足足滿十千。善女天。爾時流水
T0664_.16.0395c11: 聞是數已。倍復増益生大悲心。善女天。時此
T0664_.16.0395c12: 空池爲日所曝唯少水在。是十千魚將入死
T0664_.16.0395c13: 門四向婉轉。見是長者。心生恃頼。隨是長
T0664_.16.0395c14: 者所至方面。隨逐瞻視目未曾捨。是時長者
T0664_.16.0395c15: 馳趣四方推求索水了不能得。便四顧望見
T0664_.16.0395c16: 有大樹。尋取枝葉還到池上與作陰涼。作陰
T0664_.16.0395c17: 涼已復更推求。是池中水本從何來。取出四
T0664_.16.0395c18: 向周遍求索莫知水處。復更疾走遠至餘處。
T0664_.16.0395c19: 見一大河名曰水生。爾時復有諸餘惡人。爲
T0664_.16.0395c20: 捕此魚故於上流懸嶮之處。決棄其水不令下
T0664_.16.0395c21: 過。然其決處懸嶮難補。計當修治經九十日。
T0664_.16.0395c22: 百千人功猶不能成。況我一身。時長者子。速
T0664_.16.0395c23: 疾還反至大王所。頭面禮拜却坐一面。合掌
T0664_.16.0395c24: 向王説其因縁。作如是言。我爲大王國土人
T0664_.16.0395c25: 民治種種病。漸漸遊行至彼空澤。見有一池
T0664_.16.0395c26: 其水枯涸。有十千魚爲日所曝。今日困厄將
T0664_.16.0395c27: 死不久惟願大王。借二十大象令得負水濟
T0664_.16.0395c28: 彼魚命。如我與諸病人壽命。爾時大王。即勅
T0664_.16.0395c29: 大臣速疾供給。爾時大臣奉王告勅。語是長
T0664_.16.0396a01: 者。善哉大士。汝今自可至象厩中。隨意選取
T0664_.16.0396a02: 利益衆生令得快樂。是時流水及其二子。將
T0664_.16.0396a03: 二十大象。從治城人借索皮嚢。疾至彼河上
T0664_.16.0396a04: 流決處。盛水象負馳疾奔還至空澤池。從象
T0664_.16.0396a05: 背上下其嚢水。寫置池中水遂彌滿還復如
T0664_.16.0396a06: 本。時長者子。於池四邊彷徉而行。是魚爾時
T0664_.16.0396a07: 亦復隨逐循岸而行。時長者子復作是念。是
T0664_.16.0396a08: 魚何縁隨我而行。是魚必爲飢火所惱。復欲
T0664_.16.0396a09: 從我求索飮食。我今當與。善女天。爾時流水
T0664_.16.0396a10: 長者子告其子言。汝取一象最大力者。速至
T0664_.16.0396a11: 家中啓父長者。家中所有可食之物。乃至父
T0664_.16.0396a12: 母飮噉之分及以妻子奴婢之分。一切聚集
T0664_.16.0396a13: 悉載象上急速來還。爾時二子如父教勅。乘
T0664_.16.0396a14: 最大象往至家中。白其祖父説如上事。爾時
T0664_.16.0396a15: 二子。收取家中可食之物載象背上。疾還父
T0664_.16.0396a16: 所至空澤池。時長者子見其子還。心生歡喜
T0664_.16.0396a17: 踊躍無量。從子邊取飮食之物。散著池中與
T0664_.16.0396a18: 魚食已。即自思惟。我今已能與此魚食令其
T0664_.16.0396a19: 飽滿。未來之世當施法食。復更思惟。曾聞過
T0664_.16.0396a20: 去空閑之處有一比丘。讀誦大乘方等經典。其
T0664_.16.0396a21: 經中説。若有衆生臨命終時。得聞寶勝如來
T0664_.16.0396a22: 名號即生天上。我今當爲是十千魚。解説甚
T0664_.16.0396a23: 深十二因縁。亦當稱説寶勝佛名。時閻浮提
T0664_.16.0396a24: 中有二種人。一者深信大乘方等。二者毀呰
T0664_.16.0396a25: 不生信樂。時長者子。作是思惟。我今當入池
T0664_.16.0396a26: 水之中。爲是諸魚説深妙法。思惟是已即便
T0664_.16.0396a27: 入水作如是言。南無過去寶勝如來應*供正
T0664_.16.0396a28: 遍知明行足善逝世間解無上士調御丈夫天
T0664_.16.0396a29: 人師佛世尊。寶勝如來本往昔時行菩薩道
T0664_.16.0396b01: 作是誓願。若有衆生於十方界臨命終時聞
T0664_.16.0396b02: 我名者。當令是輩即命終已。尋得上生三十
T0664_.16.0396b03: 三天。爾時流水復爲是魚解説如是甚深妙
T0664_.16.0396b04: 法。所謂無明縁行。行縁識。識縁名色。名色縁
T0664_.16.0396b05: 六入。六入縁觸。觸縁受。受縁愛。愛縁取。取
T0664_.16.0396b06: 縁有。有縁生。生縁老死憂悲苦聚。善女天。
T0664_.16.0396b07: 爾時流水長者子及其二子。説是法已即共
T0664_.16.0396b08: 還家。是長者子。復於後時賓客聚會醉酒而
T0664_.16.0396b09: 臥。爾時其地卒大震動。時十千魚同日命終。
T0664_.16.0396b10: 即命終已生忉利天。既生天已作是思惟。我
T0664_.16.0396b11: 等以何善業因縁。得生於此忉利天中。復相
T0664_.16.0396b12: 謂言。我等先於閻浮提内。墮畜生中受於魚
T0664_.16.0396b13: 身。流水長者子。與我等水及以飮食。復爲我
T0664_.16.0396b14: 等解説甚深十二因縁。并稱寶勝如來名號。
T0664_.16.0396b15: 以是因縁令我等輩得生此天。是故我等今
T0664_.16.0396b16: 當往至長者子所報恩供養。爾時十千天子。
T0664_.16.0396b17: 從忉利天下閻浮提。至流水長者子大醫王
T0664_.16.0396b18: 家。時長者子。在樓屋上露臥眠睡。是十千天
T0664_.16.0396b19: 子以十千眞珠天妙瓔珞置其頭邊。復以十
T0664_.16.0396b20: 千置其足邊。復以十千置右脇邊。復以十千
T0664_.16.0396b21: 置左脇邊。雨曼陀羅華摩訶曼陀羅華。積至
T0664_.16.0396b22: 于膝。種種天樂出妙音聲。閻浮提中有睡眠
T0664_.16.0396b23: 者皆悉覺寤。流水長者子亦從睡寤。是十千
T0664_.16.0396b24: 天子於上空中飛騰遊行。於天自在光王國
T0664_.16.0396b25: 内。處處皆雨天妙蓮華。是諸天子復至本處
T0664_.16.0396b26: 空澤池所復雨天華。便從此沒還忉利宮。隨
T0664_.16.0396b27: 意自在受天五欲。時閻浮提過是夜已。天自
T0664_.16.0396b28: 在光王問諸大臣。昨夜何縁示現如是淨妙
T0664_.16.0396b29: 瑞相有大光明。大臣答言。大王當知。忉利諸
T0664_.16.0396c01: 天於流水長者子家。雨四十千眞珠瓔珞及
T0664_.16.0396c02: 不可計曼陀羅華。王即告臣卿。可往至彼長
T0664_.16.0396c03: 者家。善言誘喩喚令使來。大臣受勅即至其
T0664_.16.0396c04: 家。宣王教令喚是長者。是時長者即至王所。
T0664_.16.0396c05: 王問長者。何縁示現如是瑞相。長者子言。我
T0664_.16.0396c06: 必定知是十千魚其命已終。時大王言。今可
T0664_.16.0396c07: 遣人審實是事。爾時流水尋遣其子至彼池
T0664_.16.0396c08: 所。看是諸魚死活定實。爾時其子聞是語已
T0664_.16.0396c09: 向於彼池。既至池已見其池中。多有摩訶曼
T0664_.16.0396c10: 陀羅華積聚成𧂐。其中諸魚悉皆命終。見已
T0664_.16.0396c11: 即還白其父言。彼諸魚等悉已命終。爾時流
T0664_.16.0396c12: 水知是事已復往王所。作如是言。是十千魚
T0664_.16.0396c13: 悉皆命終。王聞是已心生歡喜
T0664_.16.0396c14: 爾時世尊告道場菩提樹神。善女天。欲知爾
T0664_.16.0396c15: 時流水長者子。今我身是。長子水空今羅睺
T0664_.16.0396c16: 羅是。次子水藏今阿難是。時十千魚者今十
T0664_.16.0396c17: 千天子是。是故我今爲其授阿耨多羅三藐
T0664_.16.0396c18: 三菩提記。爾時樹神現半身者今汝身是
T0664_.16.0396c19: 合部金光明經卷第七
T0664_.16.0396c20:
T0664_.16.0396c21:
T0664_.16.0396c22:
T0664_.16.0396c23: 合部金光明經*卷第八
T0664_.16.0396c24:   隋大興善寺沙門釋寶貴合
T0664_.16.0396c25: *北涼天竺三藏曇無讖 譯
T0664_.16.0396c26:   捨身品第二十二
T0664_.16.0396c27: 爾時道場菩提樹神復白佛言。世尊。我聞世
T0664_.16.0396c28: 尊過去修行菩薩道時。具受無量百千苦行。
T0664_.16.0396c29: 捐捨身命肉血骨髓。惟願世尊。少説往昔苦
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