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菩薩瓔珞經 (No. 0656_ 竺佛念譯 ) in Vol. 16

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T0656_.16.0062a01:     能變現衆生 徑路度無極
T0656_.16.0062a02:     於無量劫中 守苦不捨苦
T0656_.16.0062a03:     具足十法寶 無離度無極
T0656_.16.0062a04:     觀定如空等 普能有所照
T0656_.16.0062a05:     自觀復觀彼 等性度無極
T0656_.16.0062a06:     觀諸佛刹土 衆智自瓔珞
T0656_.16.0062a07:     遍遊十方界 寂然度無極
T0656_.16.0062a08:     復有無量法 如來所宣暢
T0656_.16.0062a09:     消滅非法本 牢固度無極
T0656_.16.0062a10:     衆生應受化 聞法便得寤
T0656_.16.0062a11:     斯等宿識利 捷疾度無極
T0656_.16.0062a12:     一切諸法本 非有亦不無
T0656_.16.0062a13:     道從無想生 八法度無極◎
T0656_.16.0062a14:     ◎智慧照無量 如師子無畏
T0656_.16.0062a15:     觀見無常法 無生度無極
T0656_.16.0062a16:     説法不有説 度人無有度
T0656_.16.0062a17:     善權過百劫 無染度無極
T0656_.16.0062a18:     不沒亦不盡 照曜一切人
T0656_.16.0062a19:     宣暢如來慧 無欲度無極
T0656_.16.0062a20:     説法無法想 不見吾我人
T0656_.16.0062a21:     大慈度有無 轉輪度無極
T0656_.16.0062a22:     衆鳥樂于池 青蓮芙蓉間
T0656_.16.0062a23:     禪寂永除想 無事度無極
T0656_.16.0062a24:     説法有三事 除其本末空
T0656_.16.0062a25:     度此無量界 無猗度無極
T0656_.16.0062a26:     念察人根源 觀彼心識意
T0656_.16.0062a27:     不離菩薩誓 畢竟度無極
T0656_.16.0062a28:     隨時行方便 不以苦經心
T0656_.16.0062a29:     永捨増減意 如法度無極
T0656_.16.0062b01:     幻術著眼識 不見有出生
T0656_.16.0062b02:     耳識聞彼聲 解空度無極
T0656_.16.0062b03:     若彼大幻師 現化諸飮食
T0656_.16.0062b04:     鼻識而分別 香熏度無極
T0656_.16.0062b05:     如化之所造 其義不可思
T0656_.16.0062b06:     欲得究盡者 味識度無極
T0656_.16.0062b07:     本我造更樂 身想諸法本
T0656_.16.0062b08:     攝意自然伏 權現度無極
T0656_.16.0062b09:     以清淨音響 周遍十方界
T0656_.16.0062b10:     戒徳香亦爾 無犯度無極
T0656_.16.0062b11:     幻術不眞實 誑惑愚癡等
T0656_.16.0062b12:     導引眞實法 眞際度無極
T0656_.16.0062b13:     推尋衆生根 非聖無能測
T0656_.16.0062b14:     權化大聖人 立教度無極
T0656_.16.0062b15:     清淨如蓮華 終不受塵垢
T0656_.16.0062b16:     越次衆行表 撿意度無極
T0656_.16.0062b17: 菩薩瓔珞經卷第六
T0656_.16.0062b18:
T0656_.16.0062b19:
T0656_.16.0062b20:
T0656_.16.0062b21: 菩薩瓔珞經卷第七一名現在報
T0656_.16.0062b22:   姚秦涼州沙門竺佛念譯
T0656_.16.0062b23: 隨行品第十九之餘
T0656_.16.0062b24:     ◎行過超三界 無形不可覩
T0656_.16.0062b25:     普照三千世 法愍度無極
T0656_.16.0062b26:     一意一念頃 具足衆相好
T0656_.16.0062b27:     不染於塵勞 空界度無極
T0656_.16.0062b28:     若能宣暢法 普潤諸萌類
T0656_.16.0062b29:     四諦如爾相 苦盡度無極
T0656_.16.0062c01:     佛土普清淨 無有三乘心
T0656_.16.0062c02:     自然通道教 定意度無極
T0656_.16.0062c03:     人本從空生 法界無増減
T0656_.16.0062c04:     不違諸法本 方便度無極
T0656_.16.0062c05:     幻化不眞實 行超三界表
T0656_.16.0062c06:     超過無量國 通達度無極
T0656_.16.0062c07:     無想衆生等 猗識不解慧
T0656_.16.0062c08:     賢聖得往來 微識度無極
T0656_.16.0062c09:     自然如爾性 法慧多所益
T0656_.16.0062c10:     四大本自然 終始度無極
T0656_.16.0062c11:     不見吾我人 壽命衆行本
T0656_.16.0062c12:     一相無有相 無形度無極
T0656_.16.0062c13:     無數諸佛土 莊嚴佛道場
T0656_.16.0062c14:     演出佛光明 法寶度無極
T0656_.16.0062c15:     攝意無有亂 永除三毒心
T0656_.16.0062c16:     平等無若干 誠信度無極
T0656_.16.0062c17:     猗識由五道 不能解縛著
T0656_.16.0062c18:     拔濟苦根源 遠離度無極
T0656_.16.0062c19:     雖復處胞胎 不爲慾所染
T0656_.16.0062c20:     永離淫怒癡 解脱度無極
T0656_.16.0062c21:     佛法甚深妙 神力過三界
T0656_.16.0062c22:     現形在五濁 忍辱度無極
T0656_.16.0062c23:     若復遭苦樂 不生増減心
T0656_.16.0062c24:     執意如虚空 無疆度無極
T0656_.16.0062c25:     道不從空生 亦不離人心
T0656_.16.0062c26:     分身滿虚空 滅盡度無極
T0656_.16.0062c27:     不見吾我人 不壞本無相
T0656_.16.0062c28:     一行成正覺 觀世度無極
T0656_.16.0062c29:     不生亦不滅 無有生死本
T0656_.16.0063a01:     從此至彼岸 超越度無極
T0656_.16.0063a02:     衆苦本無形 本智由境界
T0656_.16.0063a03:     心識不可毀 幻行度無極
T0656_.16.0063a04:     幻有二根本 行幻深智幻
T0656_.16.0063a05:     能解此幻法 無疑度無極
T0656_.16.0063a06:     智幻超三界 行幻亦復然
T0656_.16.0063a07:     八正道清淨 道品度無極
T0656_.16.0063a08:     世幻非眞實 賢聖不染著
T0656_.16.0063a09:     愚者抱常想 通慧度無極
T0656_.16.0063a10:     六塵外六入 十二牽連法
T0656_.16.0063a11:     名色由更樂 縁想度無極
T0656_.16.0063a12:     行從愚惑生 流馳無數念
T0656_.16.0063a13:     若當念有形 具足度無極
T0656_.16.0063a14:     虚空無邊際 亦不見行迹
T0656_.16.0063a15:     得尋生死岸 自然度無極
T0656_.16.0063a16:     人壽有長短 今世亦後世
T0656_.16.0063a17:     唯道澹然安 *澹然度無極
T0656_.16.0063a18:     法界各有性 不見受入處
T0656_.16.0063a19:     無猗不可染 無懷度無極
T0656_.16.0063a20:     佛土無央數 法智不思議
T0656_.16.0063a21:     慧海不可量 受入度無極
T0656_.16.0063a22:     人智無増減 賢聖行平等
T0656_.16.0063a23:     分別空無慧 陰蓋度無極
T0656_.16.0063a24:     本從無數世 苦行無有量
T0656_.16.0063a25:     不念劫數期 閑靜度無極
T0656_.16.0063a26:     念在兜術天 論講無形法
T0656_.16.0063a27:     導引無量人 無二度無極
T0656_.16.0063a28:     著樂不以歡 處苦亦不憂
T0656_.16.0063a29:     見諦成就道 眞實度無極
T0656_.16.0063b01:     降神閻浮内 轉法於鹿野
T0656_.16.0063b02:     盡捨世穢濁 望斷度無極
T0656_.16.0063b03:     菩薩行成就 不著六塵勞
T0656_.16.0063b04:     學智甚深法 牢固度無極
T0656_.16.0063b05:     智術權方便 深入無有礙
T0656_.16.0063b06:     分別無量身 在所度無極
T0656_.16.0063b07:     勇超無量劫 窮盡生死本
T0656_.16.0063b08:     莊嚴佛土淨 微妙度無極
T0656_.16.0063b09:     人能信本源 不滯於生死
T0656_.16.0063b10:     心正無亂想 一想度無極
T0656_.16.0063b11:     行施不見施 亦無去來想
T0656_.16.0063b12:     觀物如虚空 無厭度無極
T0656_.16.0063b13:     觀世非有世 亦無三塗苦
T0656_.16.0063b14:     自濟復濟彼 大慈度無極
T0656_.16.0063b15:     設見衆生類 染著在三有
T0656_.16.0063b16:     勸導以正教 大悲度無極
T0656_.16.0063b17:     周旋無量界 執信如安明
T0656_.16.0063b18:     和顏常一心 歡喜度無極
T0656_.16.0063b19:     菩薩初發意 不爲一人故
T0656_.16.0063b20:     曠濟無邊崖 放捨度無極
T0656_.16.0063b21:     當我初生時 佛土黄金色
T0656_.16.0063b22:     莊嚴於道場 神感度無極
T0656_.16.0063b23:     不自滅名想 亦不著壽命
T0656_.16.0063b24:     空無願無相 根門度無極
T0656_.16.0063b25:     本從平等慧 今自致正覺
T0656_.16.0063b26:     不捨金剛意 三觀度無極
T0656_.16.0063b27:     慇懃於道徳 日夜常經行
T0656_.16.0063b28:     法説亦義説 進趣度無極
T0656_.16.0063b29:     知足道第一 捨意無所貪
T0656_.16.0063c01:     三十七道品 無爲度無極
T0656_.16.0063c02:     菩薩刹土淨 種姓不雜錯
T0656_.16.0063c03:     恒生眞正家 豪族度無極
T0656_.16.0063c04:     降神處母胎 示現嬰兒相
T0656_.16.0063c05:     執心淨無垢 變化度無極
T0656_.16.0063c06:     既得出母胎 擧足行七歩
T0656_.16.0063c07:     足足度七姟 示現度無極
T0656_.16.0063c08:     常在金机上 現以香水浴
T0656_.16.0063c09:     無量諸佛集 勸進度無極
T0656_.16.0063c10:     三十二相具 八十好莊嚴
T0656_.16.0063c11:     天地六反動 容顏度無極
T0656_.16.0063c12:     諸法無形相 現以色相法
T0656_.16.0063c13:     獨歩無有侶 最尊度無極
T0656_.16.0063c14:     一一思法界 不失本要誓
T0656_.16.0063c15:     諸法悉如聾 默然度無極
T0656_.16.0063c16:     賢聖八等行 止觀無想行
T0656_.16.0063c17:     不捨空無慧 一入度無極
T0656_.16.0063c18:     常以妙道法 講授諸法門
T0656_.16.0063c19:     勸導一切人 法響度無極
T0656_.16.0063c20:     十善衆行本 無著不可染
T0656_.16.0063c21:     修一得成一 不退度無極
T0656_.16.0063c22:     世人懷慳貪 永處於幽冥
T0656_.16.0063c23:     導該無量法 學習度無極
T0656_.16.0063c24:     如來無所著 受法不捨離
T0656_.16.0063c25:     永離衆生居 獨拔度無極
T0656_.16.0063c26:     雖處父王宮 寂靜思惟道
T0656_.16.0063c27:     不貪五欲樂 無穢度無極
T0656_.16.0063c28:     觀身乾樹皮 亦如久朽灰
T0656_.16.0063c29:     自察無識想 出息度無極
T0656_.16.0064a01:     一數不離一 止觀本行願
T0656_.16.0064a02:     係意在目前 道智度無極
T0656_.16.0064a03:     人處生死久 不計本末空
T0656_.16.0064a04:     能捨不與倶 總持度無極
T0656_.16.0064a05:     所以獲四辯 法義捷疾智
T0656_.16.0064a06:     宣暢無量義 應適度無極
T0656_.16.0064a07:     無數大聖集 聞法欲無厭
T0656_.16.0064a08:     平等通大智 等慧度無極
T0656_.16.0064a09:     設復於無量 成敗諸劫數
T0656_.16.0064a10:     未盡如來藏 遠離度無極
T0656_.16.0064a11:     一生百千生 欲究如來徳
T0656_.16.0064a12:     未有斯等類 廣及度無極
T0656_.16.0064a13:     虚空有邊際 須彌可稱量
T0656_.16.0064a14:     豈有大導師 無限度無極
T0656_.16.0064a15:     從無央數劫 積累諸徳本
T0656_.16.0064a16:     行盡更不造 流轉度無極
T0656_.16.0064a17:     世雄慈蓋普 潤及衆生類
T0656_.16.0064a18:     聞法不疑滯 信解度無極
T0656_.16.0064a19:     勇猛超衆生 無有下劣心
T0656_.16.0064a20:     降伏魔官屬 忍意度無極
T0656_.16.0064a21:     吾昔發誓願 不自惜身命
T0656_.16.0064a22:     故自獨持出 金剛度無極
T0656_.16.0064a23:     若中間有疑 不成最正覺
T0656_.16.0064a24:     累徳無量 人尊度無極
T0656_.16.0064a25:     爾乃道玄妙 法藏不可思
T0656_.16.0064a26:     超過三有表 純熟度無極
T0656_.16.0064a27:     一相不可見 眞如性亦爾
T0656_.16.0064a28:     捨本就其末 無礙度無極
T0656_.16.0064a29:     不教自然寤 無師一切智
T0656_.16.0064b01:     獨善無所憂 無尤度無極
T0656_.16.0064b02:     壞六十二見 愛欲諸羅網
T0656_.16.0064b03:     閉塞生死門 快樂度無極
T0656_.16.0064b04:     息心自滅意 不懷沾汚心
T0656_.16.0064b05:     執心如大海 無違度無極
T0656_.16.0064b06:     觀身如怨讐 諸孔流不淨
T0656_.16.0064b07:     分別内外法 解本度無極
T0656_.16.0064b08:     一心一念頃 流馳不可制
T0656_.16.0064b09:     至坐樹王下 弘誓度無極
T0656_.16.0064b10:     法行如蓮華 常以三道教
T0656_.16.0064b11:     雖處不染著 一意度無極
T0656_.16.0064b12:     等意如大道 永除小節心
T0656_.16.0064b13:     三十三法盡 無垢度無極
T0656_.16.0064b14:     人當求出要 分別内外法
T0656_.16.0064b15:     思惟不捨離 精進度無極
T0656_.16.0064b16:     觀身當觀法 五陰聚散行
T0656_.16.0064b17:     如人觀掌珠 眞諦度無極
T0656_.16.0064b18:     破碎四魔垢 摧壞憍慢山
T0656_.16.0064b19:     慧火焚三毒 捨離度無極
T0656_.16.0064b20:     卿等設有疑 各自宣説本
T0656_.16.0064b21:     當以智慧光 照曜度無極
T0656_.16.0064b22:     足下衆相明 印文炳然現
T0656_.16.0064b23:     諸有覩此相 恩澤度無極
T0656_.16.0064b24:     鹿腨如金剛 内外朗然現
T0656_.16.0064b25:     趾立不傾側 端嚴度無極
T0656_.16.0064b26:     皮毛極軟細 紅華不著水
T0656_.16.0064b27:     一一衆好具 行足度無極
T0656_.16.0064b28:     當我擧足時 入城行分衞
T0656_.16.0064b29:     福祐無貧富 不擇度無極
T0656_.16.0064c01:     分衞訖周遍 還詣靜房室
T0656_.16.0064c02:     道法自娯樂 思惟度無極
T0656_.16.0064c03:     日夜恒經行 觀誰應先度
T0656_.16.0064c04:     不違本弘誓 清淨度無極
T0656_.16.0064c05:     是以恒自修 不與世事諍
T0656_.16.0064c06:     自離復離彼 離趣度無極
T0656_.16.0064c07:     四大各有性 高下亦不同
T0656_.16.0064c08:     由識神分別 法義度無極
T0656_.16.0064c09:     菩薩自觀空 無微不省察
T0656_.16.0064c10:     防護諸惡業 慧見度無極
T0656_.16.0064c11:     諦觀諸刹土 不興苦樂想
T0656_.16.0064c12:     解諸法甚深 善法度無極
T0656_.16.0064c13:     可進知其進 亦不懷狐疑
T0656_.16.0064c14:     出要無二道 虚寂度無極
T0656_.16.0064c15:     悉觀諸行本 受報亦清淨
T0656_.16.0064c16:     不求功徳業 忘施度無極
T0656_.16.0064c17:     過去不復生 未來不可見
T0656_.16.0064c18:     現在自然法 願求度無極
T0656_.16.0064c19:     泥洹無體性 亦無受入處
T0656_.16.0064c20:     觀諸受法報 知本度無極
T0656_.16.0064c21:     靜意三昧定 永與亂意別
T0656_.16.0064c22:     無常苦無我 體行度無極
T0656_.16.0064c23:     如實觀察法 知一不可動
T0656_.16.0064c24:     不壞法本心 自然度無極
T0656_.16.0064c25:     悉知法無我 生生不見生
T0656_.16.0064c26:     轉諸法輪行 曠濟度無極
T0656_.16.0064c27:     能滅諸法性 亦不求解脱
T0656_.16.0064c28:     誠信遊五道 盡生度無極
T0656_.16.0064c29:     如來至密行 心意識亦然
T0656_.16.0065a01:     逮得無生心 了達度無極
T0656_.16.0065a02:     計吾本所行 住壽恒沙劫
T0656_.16.0065a03:     功勞自然著 行跡度無極
T0656_.16.0065a04:     生死本所從 如幻無眞實
T0656_.16.0065a05:     寂滅不可汚 匿藏度無極
T0656_.16.0065a06:     賢聖十二品 悉歸于無爲
T0656_.16.0065a07:     無生永不生 行勝度無極
T0656_.16.0065a08:     念昔在香林 端坐思惟道
T0656_.16.0065a09:     形體不傾側 初禪度無極
T0656_.16.0065a10:     又本在師子 曠普講堂所
T0656_.16.0065a11:     無想諸天衞 二禪度無極
T0656_.16.0065a12:     復於此賢劫 護法大城中
T0656_.16.0065a13:     自隱求道教 三禪度無極
T0656_.16.0065a14:     如今於此座 廣演無量法
T0656_.16.0065a15:     内外無所礙 四禪度無極
T0656_.16.0065a16:     行道無沾汚 不興若干念
T0656_.16.0065a17:     故令自致尊 離世度無極
T0656_.16.0065a18:     如日初放光 令人自所見
T0656_.16.0065a19:     吾今演道教 現明度無極
T0656_.16.0065a20:     無數阿僧祇 如來不思議
T0656_.16.0065a21:     各各布道教 無生度無極
T0656_.16.0065a22:     正使億百千 七寶滿世
T0656_.16.0065a23:     不如一意念 一意度無極
T0656_.16.0065a24:     不起亦不滅 知本所從來
T0656_.16.0065a25:     解了三世觀 梵行度無極
T0656_.16.0065a26:     若能崇慧本 次第不越序
T0656_.16.0065a27:     修道無二心 玄寂度無極
T0656_.16.0065a28:     大慈不思議 廣濟衆生類
T0656_.16.0065a29:     師子一雷吼 普聞度無極
T0656_.16.0065b01:     諸有衆生類 信樂空無法
T0656_.16.0065b02:     順理無所犯 造行度無極
T0656_.16.0065b03:     内修六重法 樂靜不處閙
T0656_.16.0065b04:     自識宿命行 知本度無極
T0656_.16.0065b05:     今世受胎分 欲滅勤修行
T0656_.16.0065b06:     一失命根識 受決度無極
T0656_.16.0065b07:     諸法不嬈亂 修行清白法
T0656_.16.0065b08:     念生離生本 無本度無極
T0656_.16.0065b09:     人遊五道淵 如河奔大海
T0656_.16.0065b10:     速駛不復還 歸趣度無極
T0656_.16.0065b11:     常念世間苦 念離不與倶
T0656_.16.0065b12:     獨逝不懷憂 無雙度無極
T0656_.16.0065b13:     如種諸穀子 稻麻諸花果
T0656_.16.0065b14:     本子非生苗 變易度無極
T0656_.16.0065b15:     人生不學道 臨死有變悔
T0656_.16.0065b16:     欲離勿懈怠 學進度無極
T0656_.16.0065b17:     若欲拔根本 勿復種其
T0656_.16.0065b18:     此盡無過是 香熏度無極
T0656_.16.0065b19:     觀諸世間法 悉空無所有
T0656_.16.0065b20:     當觀是非法 不動度無極
T0656_.16.0065b21:     勸助諸福業 一一無所礙
T0656_.16.0065b22:     登祚十住行 一生度無極
T0656_.16.0065b23:     悉觀諸法門 總持無忘失
T0656_.16.0065b24:     諸法界相應 斷結度無極
T0656_.16.0065b25:     若欲遊虚空 神足無所礙
T0656_.16.0065b26:     無人無我想 習行度無極
T0656_.16.0065b27:     一一思惟法 輕擧無所礙
T0656_.16.0065b28:     以身量度空 神足度無極
T0656_.16.0065b29:     如實觀人本 道行無所違
T0656_.16.0065c01:     不與二見心 正定度無極
T0656_.16.0065c02:     如鏡觀面像 信已無瑕穢
T0656_.16.0065c03:     塵勞自然滅 百福度無極
T0656_.16.0065c04:     宿願不可盡 積行今乃獲
T0656_.16.0065c05:     誠信如日初 擇法度無極
T0656_.16.0065c06:     勤念入深要 搜求無量法
T0656_.16.0065c07:     謙恭下下意 牢固度無極
T0656_.16.0065c08:     菩薩有八法 修行至道場
T0656_.16.0065c09:     解慧不著空 無想度無極
T0656_.16.0065c10:     若欲猗空慧 知空非眞實
T0656_.16.0065c11:     慧本知三礙 空相度無極
T0656_.16.0065c12:     有法名戰格 奮迅無畏定
T0656_.16.0065c13:     亦不懷怯弱 衆智度無極
T0656_.16.0065c14:     因縁各相生 生死是道本
T0656_.16.0065c15:     二事不相離 拔苦度無極
T0656_.16.0065c16:     一生非本根 亦無衆生
T0656_.16.0065c17:     識神染著有 假號度無極
T0656_.16.0065c18:     眞道無形質 微妙不思議
T0656_.16.0065c19:     道實非有道 震動度無極
T0656_.16.0065c20:     觀諸佛土淨 清淨無瑕穢
T0656_.16.0065c21:     常以平等道 神通度無極
T0656_.16.0065c22:     菩薩常觀察 不著形相法
T0656_.16.0065c23:     知生過五道 無名度無極
T0656_.16.0065c24:     或有修一法 超越衆行表
T0656_.16.0065c25:     最勝自然達 越次度無極
T0656_.16.0065c26:     空觀一切人 息心無所念
T0656_.16.0065c27:     應一無所汚 齊限度無極
T0656_.16.0065c28:     大聖徳無量 不爲塵欲染
T0656_.16.0065c29:     究盡塵勞原 無底度無極
T0656_.16.0066a01:     本無有五道 由塵垢而生
T0656_.16.0066a02:     幻化非常想 聖慧度無極
T0656_.16.0066a03:     諸法相受入 菩薩所修行
T0656_.16.0066a04:     不見衆苦本 無我度無極
T0656_.16.0066a05:     亦不在劫數 生死無形兆
T0656_.16.0066a06:     當來不常停 速疾度無極
T0656_.16.0066a07:     分別四非常 苦空無我身
T0656_.16.0066a08:     以慧自莊嚴 修治度無極
T0656_.16.0066a09:     如人欲行空 修禪乃果獲
T0656_.16.0066a10:     定意不錯亂 志密度無極
T0656_.16.0066a11:     口出無量音 不毀於法性
T0656_.16.0066a12:     如月衆星滿 果實度無極
T0656_.16.0066a13:     神足不可量 慧海如恒沙
T0656_.16.0066a14:     善權攝自在 受入度無極
T0656_.16.0066a15:     若欲化衆生 入定觀察心
T0656_.16.0066a16:     先以權慧導 漸現度無極
T0656_.16.0066a17:     佛經不可數 唯佛能記之
T0656_.16.0066a18:     諸法相應相 勸樂度無極
T0656_.16.0066a19:     度脱一切衆 不限劫遠近
T0656_.16.0066a20:     眞道無男女 順一度無極
T0656_.16.0066a21:     欲修菩薩道 先淨身口意
T0656_.16.0066a22:     無從十惡行 本淨度無極
T0656_.16.0066a23:     一意念道教 永離欲界行
T0656_.16.0066a24:     中間不起想 滅欲度無極
T0656_.16.0066a25:     諸法無名號 著色求功報
T0656_.16.0066a26:     色亦非本無 離色度無極
T0656_.16.0066a27:     菩薩受記別 如來所印可
T0656_.16.0066a28:     行盡更不造 補處度無極
T0656_.16.0066a29:     有數本無數 無數亦復然
T0656_.16.0066b01:     起亦不見起 斷結度無極
T0656_.16.0066b02:     滅生非有生 無生亦復然
T0656_.16.0066b03:     知生非常生 無生度無極
T0656_.16.0066b04:     無有本非有 非有亦復然
T0656_.16.0066b05:     解有非有者 一向度無極
T0656_.16.0066b06:     一亦本非一 無一亦復
T0656_.16.0066b07:     一亦本無住 無名度無極
T0656_.16.0066b08:     假號出本無 權詐非眞實
T0656_.16.0066b09:     無著歸滅盡 懷道度無極
T0656_.16.0066b10:     人本從積行 觀世如幻化
T0656_.16.0066b11:     不以衆多想 絶迹度無極
T0656_.16.0066b12:     經歴一切劫 拔擢離劫數
T0656_.16.0066b13:     不著諸音響 無聲度無極
T0656_.16.0066b14:     如人眼視色 色本非眼候
T0656_.16.0066b15:     猶識内外別 無識度無極
T0656_.16.0066b16:     聲香味細滑 意法亦復然
T0656_.16.0066b17:     本無有此識 自然度無極
T0656_.16.0066b18:     無色觀諸法 無痛更樂生
T0656_.16.0066b19:     威儀衆行具 造行度無極
T0656_.16.0066b20:     本無有此生 貪識樂此生
T0656_.16.0066b21:     隨形受生分 斷貪度無極
T0656_.16.0066b22:     神識本無形 性本自然息
T0656_.16.0066b23:     後受六入苦 斷入度無極
T0656_.16.0066b24:     念離五道淵 思惟虚空觀
T0656_.16.0066b25:     竪立法大幢 顯曜度無極
T0656_.16.0066b26:     無想亦不生 不從師禀受
T0656_.16.0066b27:     能從中自寤 越次度無極
T0656_.16.0066b28:     諸法如虚空 非思欲之數
T0656_.16.0066b29:     悉解衆音響 聞説度無極
T0656_.16.0066c01:     其聲淨妙好 所説無滯礙
T0656_.16.0066c02:     不起六更樂 妙法度無極
T0656_.16.0066c03:     諸法無有量 如來盡超過
T0656_.16.0066c04:     道智通三達 正觀度無極
T0656_.16.0066c05:     現爲師禀受 不懷高下意
T0656_.16.0066c06:     意超三界表 獨歩度無極
T0656_.16.0066c07:     無行不造行 行本無因縁
T0656_.16.0066c08:     縁盡則無行 神徳度無極
T0656_.16.0066c09:     三痛由苦樂 報應隨其法
T0656_.16.0066c10:     無苦無樂痛 痛止度無極
T0656_.16.0066c11:     成就七觀行 三處自然滅
T0656_.16.0066c12:     陰入不復生 愛止度無極
T0656_.16.0066c13:     尋色本從空 以生諸法想
T0656_.16.0066c14:     非我本造彼 見正度無極
T0656_.16.0066c15:     無行亦無報 端坐無所念
T0656_.16.0066c16:     思惟自成道 常住度無極
T0656_.16.0066c17:     執意不可動 澹然如虚空
T0656_.16.0066c18:     非有非不有 布行度無極
T0656_.16.0066c19:     正使後滅度 定意不錯亂
T0656_.16.0066c20:     不念有常想 廣行度無極
T0656_.16.0066c21:     轉法無法想 況有受法人
T0656_.16.0066c22:     解了悉空寂 知時度無極
T0656_.16.0066c23:     聲彌滿世界 皆演妙法音
T0656_.16.0066c24:     聲本自無生 無聲度無極
T0656_.16.0066c25:     愼身守護口 意莫念非邪
T0656_.16.0066c26:     與道不相違 無憎度無極
T0656_.16.0066c27:     思惟諸法界 不壞法輪行
T0656_.16.0066c28:     具足九次第 法界度無極
T0656_.16.0066c29:     無畏不可盡 無内外遠近
T0656_.16.0067a01:     離四諸受入 無量度無極
T0656_.16.0067a02:     不壞形色法 亦不與相應
T0656_.16.0067a03:     不敗自然相 相應度無極
T0656_.16.0067a04:     道行本無一 甚深不可量
T0656_.16.0067a05:     隨根原適化 隨智度無極
T0656_.16.0067a06:     如有欲解法 現法有境界
T0656_.16.0067a07:     便能尋根原 無盡度無極
T0656_.16.0067a08:     從億百千劫 教化衆生類
T0656_.16.0067a09:     欲令悉成就 方便度無極
T0656_.16.0067a10:     隨時現方便 不染著三有
T0656_.16.0067a11:     拔斷諸陰蓋 等慧度無極
T0656_.16.0067a12:     總持諸法門 不失正行本
T0656_.16.0067a13:     不自稱歎己 滿足度無極
T0656_.16.0067a14:     生法非有生 盡法非有盡
T0656_.16.0067a15:     知生盡本無 空響度無極
T0656_.16.0067a16:     譬如人音聲 等正覺所説
T0656_.16.0067a17:     悉歸於空無 如實度無極
T0656_.16.0067a18:     諸根不錯亂 護念衆相具
T0656_.16.0067a19:     清淨歸本無 道慧度無極
T0656_.16.0067a20:     人結無量縛 非有所能壞
T0656_.16.0067a21:     自然通聖達 化生度無極
T0656_.16.0067a22:     如來最正覺 玄鑒過去法
T0656_.16.0067a23:     彼彼自然化 深藏度無極
T0656_.16.0067a24:     未來有生本 受苦無有量
T0656_.16.0067a25:     方便斷未來 本盡度無極
T0656_.16.0067a26:     現在無量行 衆生不可量
T0656_.16.0067a27:     隨形往化生 淨刹度無極
T0656_.16.0067a28:     當説法門品 功福無有盡
T0656_.16.0067a29:     不望功福報 道樹度無極
T0656_.16.0067b01:     神足行有本 所説法不同
T0656_.16.0067b02:     現法有増損 周旋度無極
T0656_.16.0067b03:     無量智無礙 所説無虧損
T0656_.16.0067b04:     道意甚深固 演暢度無極
T0656_.16.0067b05:     佛法無二相 唯在身意淨
T0656_.16.0067b06:     法處無猗著 不住度無極
T0656_.16.0067b07:     雖得神通道 不習算術法
T0656_.16.0067b08:     行訖不具足 非來度無極
T0656_.16.0067b09:     如實非有一 亦無若干想
T0656_.16.0067b10:     行盡得致一 供養度無極
T0656_.16.0067b11:     諸佛世尊等 於法得自在
T0656_.16.0067b12:     化身得自在 法法度無極
T0656_.16.0067b13:     既知前無數 難計無量劫
T0656_.16.0067b14:     教盡復流化 舒遲度無極
T0656_.16.0067b15:     當來阿僧祇 無量衆生類
T0656_.16.0067b16:     知不唐勤勞 普接度無極
T0656_.16.0067b17:     觀察種種類 過去無量佛
T0656_.16.0067b18:     亦説眞如法 無猗度無極
T0656_.16.0067b19:     實亦非本實 實亦自然生
T0656_.16.0067b20:     實亦非常住 身轉度無極
T0656_.16.0067b21:     文字通道法 行迹無疑難
T0656_.16.0067b22:     不疑三世苦 身本度無極
T0656_.16.0067b23:     不計本無法 智從無量生
T0656_.16.0067b24:     觀世盡爲惑 教授度無極
T0656_.16.0067b25:     從初發意來 恒愍衆生類
T0656_.16.0067b26:     不處城國邑 離衆度無極
T0656_.16.0067b27:     分別身支節 身相諸穢濁
T0656_.16.0067b28:     解知本無形 無著度無極
T0656_.16.0067b29:     法性非常住 亦非今後世
T0656_.16.0067c01:     離法不獲果 未來度無極
T0656_.16.0067c02:     亦不與同處 行迹各差別
T0656_.16.0067c03:     盡歸於滅度 齊等度無極
T0656_.16.0067c04:     實空不可離 況當無實空
T0656_.16.0067c05:     念善力勤學 達妙度無極
T0656_.16.0067c06:     一切衆相具 本無爲一形
T0656_.16.0067c07:     法從空慧得 自生度無極
T0656_.16.0067c08:     念本無怒佛 沒命善覺尊
T0656_.16.0067c09:     由是今成佛 立志度無極
T0656_.16.0067c10:     受形雖被謗 不爲榮辱屈
T0656_.16.0067c11:     故號人中尊 攝意度無極
T0656_.16.0067c12:     未受本無慧 道意有移轉
T0656_.16.0067c13:     現光於世間 發意度無極
T0656_.16.0067c14:     滅度有四品 皆由三毒本
T0656_.16.0067c15:     名號人中尊 種類度無極
T0656_.16.0067c16:     道亦有三相 眞如法性本
T0656_.16.0067c17:     現在獲三報 成就度無極
T0656_.16.0067c18:     如來眞實法 非有能護持
T0656_.16.0067c19:     分別身空本 懷來度無極
T0656_.16.0067c20:     得通不可測 心形倶然住
T0656_.16.0067c21:     道練心塵垢 往來度無極
T0656_.16.0067c22:     本無有心意 自生自然滅
T0656_.16.0067c23:     我本亦自無 空寂度無極
T0656_.16.0067c24:     佛不由三世 當來現在道
T0656_.16.0067c25:     轉易不常停 速疾度無極
T0656_.16.0067c26:     法相常自住 神識自流轉
T0656_.16.0067c27:     非刹非有刹 慧靜度無極
T0656_.16.0067c28:     身法有六行 非想意所造
T0656_.16.0067c29:     苦行三十七 頒宣度無極
T0656_.16.0068a01:     非彼吾所造 爲説非常空
T0656_.16.0068a02:     出現諸佛法 世界度無極
T0656_.16.0068a03:     神智廣長舌 所説如言教
T0656_.16.0068a04:     斯由功徳成 心通度無極
T0656_.16.0068a05:     惠施知恩義 愼莫有僥倖
T0656_.16.0068a06:     唯道自將護 現法度無極
T0656_.16.0068a07:     道行深義法 神通解脱禪
T0656_.16.0068a08:     以權隨時化 衆徳度無極
T0656_.16.0068a09:     法身思欲身 此非最眞正
T0656_.16.0068a10:     獲彼泥洹性 滅色度無極
T0656_.16.0068a11:     隨宜適化前 勿爲塵勞屈
T0656_.16.0068a12:     殊勝奇特變 降伏度無極
T0656_.16.0068a13:     初無經苦心 造化不可逮
T0656_.16.0068a14:     戒身自然具 徳意度無極
T0656_.16.0068a15:     信意向三寶 下下無自高
T0656_.16.0068a16:     達本究盡苦 除癡度無極
T0656_.16.0068a17:     分別識諸慧 不著吾我法
T0656_.16.0068a18:     自然通聖達 自至度無極
T0656_.16.0068a19:     宣暢十二縁 一一而了別
T0656_.16.0068a20:     三藥除三愛 攝口度無極
T0656_.16.0068a21:     現化諸刹土 演布虚無慧
T0656_.16.0068a22:     亦不猗著身 察衆度無極
T0656_.16.0068a23:     度人如恒沙 聞法不可量
T0656_.16.0068a24:     周遊虚空界 等無度無極
T0656_.16.0068a25:     八法無生度 善權照一切
T0656_.16.0068a26:     不見諸法相 常法度無極
T0656_.16.0068a27:     衆慧無所礙 修習去更樂
T0656_.16.0068a28:     神歸於大道 向門度無極
T0656_.16.0068a29:     總持有十事 身口意爲本
T0656_.16.0068b01:     除十成就十 報應度無極
T0656_.16.0068b02:     能與衆生類 示現無上慧
T0656_.16.0068b03:     徳過衆聖表 斷苦度無極
T0656_.16.0068b04:     清淨空無形 不見正覺道
T0656_.16.0068b05:     將導入解脱 道趣度無極
T0656_.16.0068b06:     設於百劫中 恭奉賢聖人
T0656_.16.0068b07:     不如一道本 垂愍度無極
T0656_.16.0068b08:     昔吾初受決 先獲無生慧
T0656_.16.0068b09:     猶經劫數期 空慧度無極
T0656_.16.0068b10:     正覺本發心 成就十號本
T0656_.16.0068b11:     既獲如所求 橋梁度無極
T0656_.16.0068b12:     聖徳過于天 光澤無有邊
T0656_.16.0068b13:     玄化度衆生 恩純度無極
T0656_.16.0068b14:     雖在俗中教 嚴訓如所誓
T0656_.16.0068b15:     廣宣無量寶 隨時度無極
T0656_.16.0068b16:     若人不觀世 無常諸變易
T0656_.16.0068b17:     壽命積無量 住劫度無極
T0656_.16.0068b18:     如我所經歴 現在自所覩
T0656_.16.0068b19:     厭患五陰身 淨觀度無極
T0656_.16.0068b20:     雖欲求泥洹 除去身想著
T0656_.16.0068b21:     念修現在定 無犯度無極
T0656_.16.0068b22:     十八本持法 念滅縁入法
T0656_.16.0068b23:     不起妄想者 吉藥度無極
T0656_.16.0068b24:     受法有三義 自專身口意
T0656_.16.0068b25:     斷求不念空 了達度無極
T0656_.16.0068b26:     一一分別身 佛法衆亦然
T0656_.16.0068b27:     入定觀諸想 無邊度無極
T0656_.16.0068b28:     諸佛無盡藏 演出無量定
T0656_.16.0068b29:     遍觀一切界 究竟度無極
T0656_.16.0068c01:     諸佛常威儀 修戒最第一
T0656_.16.0068c02:     出入安詳法 攝心度無極
T0656_.16.0068c03:     欲有所感應 要當先入定
T0656_.16.0068c04:     了知本末空 平等度無極
T0656_.16.0068c05:     佛本所修習 觀身無所貪
T0656_.16.0068c06:     自利復利彼 行際度無極
T0656_.16.0068c07:     觀察前後法 超越有無境
T0656_.16.0068c08:     自在諸想寂 衆教度無極
T0656_.16.0068c09:     身法有三事 不犯殺盜婬
T0656_.16.0068c10:     專精求法界 本行度無極
T0656_.16.0068c11:     口不犯四過 不妄有所説
T0656_.16.0068c12:     自護復護彼 等覺度無極
T0656_.16.0068c13:     意法有三事 不起衆亂想
T0656_.16.0068c14:     得佛所住處 堅固度無極
T0656_.16.0068c15:     本從等空來 教化滿世界
T0656_.16.0068c16:     斷求不著空 如實度無極
T0656_.16.0068c17:     行由三世起 染著愛欲縛
T0656_.16.0068c18:     了以眞際法 成願度無極
T0656_.16.0068c19:     三達五通智 所往無罣礙
T0656_.16.0068c20:     淨刹化衆生 遊識度無極
T0656_.16.0068c21:     本無今日有 有亦非本生
T0656_.16.0068c22:     縁行致苦樂 縁對度無極
T0656_.16.0068c23:     本覺不思議 現變無有量
T0656_.16.0068c24:     分身還合一 神智度無極
T0656_.16.0068c25:     亦不處彼此 亦不住法界
T0656_.16.0068c26:     觀身如無身 行業度無極
T0656_.16.0068c27:     著生無有量 縁致生老病
T0656_.16.0068c28:     内外悉空寂 無人度無極
T0656_.16.0068c29:     本由平等慧 不見有往來
T0656_.16.0069a01:     解三無三法 等定度無極
T0656_.16.0069a02:     三行有三事 覺觀無有覺
T0656_.16.0069a03:     進趣泥洹路 遍現度無極
T0656_.16.0069a04:     覺觀諸法種 生三十七品
T0656_.16.0069a05:     進趣泥洹路 安隱度無極
T0656_.16.0069a06:     無學覺觀法 亦不見生滅
T0656_.16.0069a07:     坐臥由自在 不起度無極
T0656_.16.0069a08:     觀人無所觀 不見諸法主
T0656_.16.0069a09:     現行無起滅 無量度無極
T0656_.16.0069a10:     人生遇衆苦 經歴無數身
T0656_.16.0069a11:     欲滅此衆難 修學度無極
T0656_.16.0069a12:     受此四大身 欲滅無有方
T0656_.16.0069a13:     智達悉觀察 斷欲度無極
T0656_.16.0069a14:     諸法純熟性 淨諸功徳業
T0656_.16.0069a15:     積此得致佛 三垢度無極
T0656_.16.0069a16:     充足衆生願 令各得成就
T0656_.16.0069a17:     悉歸於滅盡 禁戒度無極
T0656_.16.0069a18:     佛所教化處 要以空性本
T0656_.16.0069a19:     説無不見無 歡喜度無極
T0656_.16.0069a20:     若有衆生類 欲修五徳行
T0656_.16.0069a21:     合聚無量法 衆慧度無極
T0656_.16.0069a22:     修五分法身 戒定慧解度
T0656_.16.0069a23:     量盡無有量 法本度無極
T0656_.16.0069a24:     最初無有生 無佛亦無衆
T0656_.16.0069a25:     因縁自造行 自起度無極
T0656_.16.0069a26:     當受無量苦 生老衆痛惱
T0656_.16.0069a27:     無形受胞胎 勇進度無極
T0656_.16.0069a28:     諸佛恒入定 雨涙衆生故
T0656_.16.0069a29:     三等六度法 望斷度無極
T0656_.16.0069b01:     修習諸善本 覺意入諸定
T0656_.16.0069b02:     雖生能離生 識相度無極
T0656_.16.0069b03:     功勳過億劫 不著諸更樂
T0656_.16.0069b04:     念善修道本 離塵度無極
T0656_.16.0069b05:     入定得歡喜 遊心無量空
T0656_.16.0069b06:     一一別衆相 成道度無極
T0656_.16.0069b07:     欲具深法藏 先修空無相
T0656_.16.0069b08:     教誡神足徳 嚴淨度無極
T0656_.16.0069b09:     如來一切智 知人本末空
T0656_.16.0069b10:     爲説四諦法 果實度無極
T0656_.16.0069b11:     大聖人中尊 廣訓無有
T0656_.16.0069b12:     智業成五法 篋藏度無極
T0656_.16.0069b13:     五業成五行 五願斷五道
T0656_.16.0069b14:     五性五分身 五業度無極
T0656_.16.0069b15:     若能修徳業 求本本無業
T0656_.16.0069b16:     然熾衆道果 廣曜度無極
T0656_.16.0069b17:     十慧十樂道 十法悉具足
T0656_.16.0069b18:     十住十所從 十妙度無極
T0656_.16.0069b19:     三千二百福 一一衆相具
T0656_.16.0069b20:     容顏好無比 自淨度無極
T0656_.16.0069b21:     慈哀勸一切 務使成道果
T0656_.16.0069b22:     累劫無量徳 畢竟度無極
T0656_.16.0069b23:     興建衆徳本 不見吾我人
T0656_.16.0069b24:     故號人中尊 無窮度無極
T0656_.16.0069b25:     善權所適化 巧便不可
T0656_.16.0069b26:     隨時隱現法 盡生度無極
T0656_.16.0069b27:     福報於三界 不別諸眷屬
T0656_.16.0069b28:     現佛威儀徳 成就度無極
T0656_.16.0069b29:     吾今説瓔珞 諸佛之寶印
T0656_.16.0069c01:     莊嚴佛土淨 華鬘度無極
T0656_.16.0069c02:     有受持此法 獲福二十
T0656_.16.0069c03:     計身心識具 成辦度無極
T0656_.16.0069c04:     耳目自聰明 自識本所更
T0656_.16.0069c05:     辯智通達利 宿命度無極
T0656_.16.0069c06:     恒見十方佛 禀受此總持
T0656_.16.0069c07:     聞法輒解寤 法要度無極
T0656_.16.0069c08:     所言人信用 終不被誹謗
T0656_.16.0069c09:     身體皆得具 戒香度無極
T0656_.16.0069c10: 菩薩瓔珞經光明品第二十
T0656_.16.0069c11: 爾時世尊告善男子善女人。若有菩薩摩訶
T0656_.16.0069c12: 薩受持諷誦尊復尊大梵天王所問句義不思
T0656_.16.0069c13: 議法。便當得身相不二法門。眼入清淨得法
T0656_.16.0069c14: 界自在。菩薩摩訶薩定意正受。即於己身諸
T0656_.16.0069c15: 毛孔間。一一毛孔現法界自在。接度衆生不
T0656_.16.0069c16: 可窮盡。不壞法界清淨之行。若菩薩摩訶薩
T0656_.16.0069c17: 入此定意者。便能具足一切諸法。亦能現化
T0656_.16.0069c18: 諸法如幻。能知世界諸法所出。從一佛刹至
T0656_.16.0069c19: 一佛刹。乃至無數億百千世。一一分別衆生
T0656_.16.0069c20: 根原。復能思惟威儀禮節。可坐知坐可臥知
T0656_.16.0069c21: 臥。復於彼劫無數億百千世。分別根義苦
T0656_.16.0069c22: 義空義無形像義。爲説空觀無名字觀内觀
T0656_.16.0069c23: 外觀非衆生觀淨不淨觀。平等無二習大乘
T0656_.16.0069c24: 行。進趣無爲不退轉行。爾時世尊欲與諸來
T0656_.16.0069c25: 會者解釋狐疑。即於座上。便放身諸支節
T0656_.16.0069c26: 毛孔光明。悉照十方無量世界。其中衆生蜎
T0656_.16.0069c27: 飛蠕動有形之類。盡見此光自識宿命根本
T0656_.16.0069c28: 之法。復於光明聞此言教苦義空義無形像
T0656_.16.0069c29: 義。即於彼劫見百劫事知千劫事。知億劫事
T0656_.16.0070a01: 知億百千劫事。知無限劫事知阿僧祇劫事。
T0656_.16.0070a02: 知無量劫事知無邊劫事。知無數劫事知無
T0656_.16.0070a03: 際劫事。知無稱劫事知不思議劫事。知不可
T0656_.16.0070a04: 平量劫事知無窮盡劫事。復知無限無量不
T0656_.16.0070a05: 可稱計諸佛刹土衆生起盡劫事。復見菩薩
T0656_.16.0070a06: 摩訶薩所行法則威儀禮節。專意修習不違
T0656_.16.0070a07: 本行。爾時菩薩見此光明心意開解。復自入
T0656_.16.0070a08: 己身諸毛孔定意。復見十方無量衆生億百
T0656_.16.0070a09: 千劫所修行本。爾時菩薩摩訶薩復從彼三
T0656_.16.0070a10: 昧起。見諸佛光如前不異。爾時有菩薩名
T0656_.16.0070a11: 曰照明。即從座起偏露右臂長跪叉手。白佛
T0656_.16.0070a12: 言。世尊。向見如來至眞等正覺身諸支節毛
T0656_.16.0070a13: 孔光明。盡照十方無量世界。皆使衆生自識
T0656_.16.0070a14: 宿命無量世事。亦使諸菩薩摩訶薩神力自
T0656_.16.0070a15: 在。復能得入身諸支節毛孔定意。亦知十方
T0656_.16.0070a16: 衆生宿命。甚奇甚特不可思議。唯願世尊。敢
T0656_.16.0070a17: 有所問。若見聽者乃得陳説。爾時世尊已知
T0656_.16.0070a18: 彼意。便告照明菩薩曰。汝所問者皆是如來
T0656_.16.0070a19: 境界。諦聽諦聽善思念之。汝所問者吾知
T0656_.16.0070a20: 不乎。答曰。如是世尊。如來諸法之藏。願具
T0656_.16.0070a21: 演説永無狐疑。佛言。族姓子。汝向所問如來
T0656_.16.0070a22: 至眞等正覺明行成爲善逝世間解無上士道
T0656_.16.0070a23: 法御天人師號佛衆祐世尊。今日放身諸支
T0656_.16.0070a24: 節光明。遍照十方無量世界。盡令衆生之類
T0656_.16.0070a25: 自識宿命本所從來。一光明徳所度無量。凡
T0656_.16.0070a26: 夫學地上至無學。皆蒙此光而得濟度。如來
T0656_.16.0070a27: 何不恒放此光濟度無量衆生之類。云何照
T0656_.16.0070a28: 明菩薩。汝所問者爲爾不乎。答曰。如是如
T0656_.16.0070a29: 是。世尊。甚奇甚特。向欲所問其義如是。云
T0656_.16.0070b01: 何族姓子。如來當以此義見報。光明示現衆
T0656_.16.0070b02: 定法門不可以言教。有所教化汝復當報我。
T0656_.16.0070b03: 云何世尊。今此日月照四天下無不蒙光。時
T0656_.16.0070b04: 日月光有時有益有時有損不乎。我時答曰。
T0656_.16.0070b05: 無也族姓子。佛言。汝所問者爲爾不乎。答曰。
T0656_.16.0070b06: 如是世尊。時汝復當作是問。日月光明普有
T0656_.16.0070b07: 所照常無虧損。如來今日放大光明。有時有
T0656_.16.0070b08: 損有時無損耶。我復當以此義報汝。云何族
T0656_.16.0070b09: 姓子。日月所照能以晝爲夜以夜爲晝不乎。
T0656_.16.0070b10: 汝當報我。不也世尊。日月光明不能以晝爲
T0656_.16.0070b11: 夜以夜爲晝。我言。族姓子。如是如是。如來光
T0656_.16.0070b12: 明能以晝爲夜以夜爲晝。是謂各各差別。族
T0656_.16.0070b13: 姓子。汝復當以此義問我。云何世尊。若塵
T0656_.16.0070b14: 霧五翳蔽日月光無有所照。今如來光明亦
T0656_.16.0070b15: 有塵翳耶。我言。不也族姓子。何以故。如來
T0656_.16.0070b16: 光明内外通徹。非有塵霧之所遏絶。超過三
T0656_.16.0070b17: 界爲無上尊。云何照明。汝復當作是問。如
T0656_.16.0070b18: 來光明無所障礙。衆生三毒爲是塵翳不乎。
T0656_.16.0070b19: 若是塵翳者。與日月五翳復有何異。時我答
T0656_.16.0070b20: 言。善哉善哉。族姓子。快説斯言。吾今與汝
T0656_.16.0070b21: 一一分別。如來光明不可思議。超過三界爲
T0656_.16.0070b22: 無有等。法光明者有十藏行。云何爲十。一
T0656_.16.0070b23: 者勇猛道場不毀諸法。二者諸法無盡得四
T0656_.16.0070b24: 無畏。三者辯才通利離世八法。四者六通徹
T0656_.16.0070b25: 達無所罣礙。五者演暢妙法不懷怯弱。六者
T0656_.16.0070b26: 不行放逸永離五蓋。七者慈悲喜護普愍一
T0656_.16.0070b27: 切。八者遊諸佛國化導一切。九者根門具足
T0656_.16.0070b28: 不樂下劣。十者修無上道不捨法意。是謂族
T0656_.16.0070b29: 姓子如來至眞等正覺修此十法乃應如來十
T0656_.16.0070c01: 光明慧。猶如族姓子摩尼珠光神徳無量。其
T0656_.16.0070c02: 光明者。照一天下照二天下照三天下照四
T0656_.16.0070c03: 天下。其光明照千世界二千世界三千世界。
T0656_.16.0070c04: 照小千世界中千世界。復照三千大千世界。
T0656_.16.0070c05: 復有得摩尼神珠。照一佛世界二佛世界三
T0656_.16.0070c06: 佛世界。乃至無數三千大千世界。其光明徳
T0656_.16.0070c07: 不可稱量。無情之光其徳如是。況如來至眞
T0656_.16.0070c08: 等正覺。放大光明普照無量諸佛國土。其中
T0656_.16.0070c09: 衆生有形之類見光明者。除三垢淨皆發無
T0656_.16.0070c10: 上正眞道意。復次照明菩薩摩訶薩。若有善
T0656_.16.0070c11: 男子善女人。篤信承受信如來慧獲大光明
T0656_.16.0070c12: 有十事行。云何爲十。未曾有法如來悉知。是
T0656_.16.0070c13: 謂一事。未曾所轉善權方便。能現佛法衆所
T0656_.16.0070c14: 覺知。是謂二事。於諸外法未得自在。各各
T0656_.16.0070c15: 狐疑起是非心。不見言見不縛言縛。不解言
T0656_.16.0070c16: 解不持言持不成言成。於諸法中悉得自在。
T0656_.16.0070c17: 如實如爾實無虚妄。使諸佛世尊於一切法
T0656_.16.0070c18: 悉得自在。於諸法界無所罣礙。是謂三事。復
T0656_.16.0070c19: 次族姓子。譬如有人一念之頃淨諸心垢豁
T0656_.16.0070c20: 然大寤。不復經歴劫數之期。從一佛國至
T0656_.16.0070c21: 一佛國。教化衆生而無有礙。盡超三有不以
T0656_.16.0070c22: 爲難。是謂四事。復次照明菩薩摩訶薩。或
T0656_.16.0070c23: 遭劫燒其間曠絶。前佛過去後佛未出。法性
T0656_.16.0070c24: 恒住而不變易。有弘誓如來至眞等正覺。便
T0656_.16.0070c25: 能澄神寂定虚空。不於無餘泥洹而取滅度。
T0656_.16.0070c26: 所以然者。由其本要弘誓重故。是謂五事。復
T0656_.16.0070c27: 次照明菩薩摩訶薩。如來至眞等正覺觀察
T0656_.16.0070c28: 人心應受化者不受化者。如來悉知如實
T0656_.16.0070c29: 不虚。如來悉知從此欲界至有想無想天心
T0656_.16.0071a01: 識所念若善若醜若苦若樂。便能於中教化
T0656_.16.0071a02: 令度。是謂六事。復次照明菩薩摩訶薩。如
T0656_.16.0071a03: 來化身不可測度。遊於無量諸佛刹土。行禪
T0656_.16.0071a04: 解脱九次第法。是謂七事。復次照明菩薩摩
T0656_.16.0071a05: 訶薩。若有善男子善女人。修五徳行懷忍辱
T0656_.16.0071a06: 心不譏彼受。亦復無此生若干意我勝彼不
T0656_.16.0071a07: 如。復無此心彼勝我不如。或復生心彼
T0656_.16.0071a08: 我等我與彼等。是謂八事。復次照明菩薩摩
T0656_.16.0071a09: 訶薩。若善男子善女人。無量諸法不可思議。
T0656_.16.0071a10: 入諸五趣心中所念。彈指之頃悉皆知之。有
T0656_.16.0071a11: 愚癡心無愚癡心。有愛欲心無愛欲心。有瞋
T0656_.16.0071a12: 恚心無瞋恚心。一一分別悉皆知之。是謂九
T0656_.16.0071a13: 事。復次照明菩薩摩訶薩。若善男子善女人。
T0656_.16.0071a14: 遊諸十方諸佛世界。勸進人民施爲佛事。便
T0656_.16.0071a15: 説五趣受形之惱。雖復生天非是常道。人身
T0656_.16.0071a16: 百變生死無量。抵突畜生終無解脱。貪餮餓
T0656_.16.0071a17: 鬼受形醜陋。地獄受報罪畢乃出。唯有泥洹
T0656_.16.0071a18: 快樂無比。指示徑路進趣無爲。是謂照明菩
T0656_.16.0071a19: 薩摩訶薩十事行。非是二乘所能及
T0656_.16.0071a20:   菩薩瓔珞經無想品第二十一
T0656_.16.0071a21: 爾時座上有法造菩薩。聞如來至眞等正覺
T0656_.16.0071a22: 説十光明慧。欣然踊躍即從座起。偏露右臂
T0656_.16.0071a23: 右膝著地。前白佛言。敢有所問。尊見聽者
T0656_.16.0071a24: 乃當陳啓。佛告法造菩薩曰。族姓子。今大
T0656_.16.0071a25: 衆雲集悉無所畏。有所疑難便可問之。時法
T0656_.16.0071a26: 造菩薩白佛言。世尊。云何有想云何無想。云
T0656_.16.0071a27: 何有行云何無行。云何有痛云何無痛。佛告
T0656_.16.0071a28: 法造菩薩。善哉善哉。族姓子。汝所問者皆
T0656_.16.0071a29: 持佛威神。諦聽諦聽善思念之。吾當與汝一
T0656_.16.0071b01: 一分別。法造菩薩言。願樂欲聞。佛言。族姓
T0656_.16.0071b02: 子。我今問汝。汝當一一報我。云何族姓子
T0656_.16.0071b03: 最正覺者爲有想耶爲無想耶。法造菩薩言
T0656_.16.0071b04: 最正覺者是有想耶非無想耶。佛言。云何族
T0656_.16.0071b05: 姓子。清淨法身爲有想耶爲無想耶。法造菩
T0656_.16.0071b06: 薩白佛言。世尊。清淨法身是有想非無想。佛
T0656_.16.0071b07: 言。云何族姓子。戒身定身慧身解脱身度知
T0656_.16.0071b08: 見身。爲有想耶爲無想耶。法造菩薩白佛言。
T0656_.16.0071b09: 世尊。戒身定身慧身解脱身度知見身。皆是
T0656_.16.0071b10: 有想非無想耶。佛復問。云何族姓子。四意止
T0656_.16.0071b11: 四意斷四神足五根五力七覺意八賢聖道空
T0656_.16.0071b12: 無相願。從須陀洹乃至佛。爲有想耶爲無想
T0656_.16.0071b13: 耶。法造菩薩白佛言。世尊。從一切諸法至
T0656_.16.0071b14: 佛。皆是有想非是無想。佛復問。云何族姓
T0656_.16.0071b15: 子。從一切諸法乃至等正覺。皆是有想非是
T0656_.16.0071b16: 無想。何者是無想耶。法造菩薩白佛言。本
T0656_.16.0071b17: 無慧無餘泥洹慧。是謂無想。佛復問法造菩
T0656_.16.0071b18: 薩曰。云何族姓子。汝今已得本無慧無餘泥
T0656_.16.0071b19: 洹慧乎。對曰。非也世尊。佛言。族姓子。云何
T0656_.16.0071b20: 知本無慧無餘泥洹慧是無想非有想耶。爾
T0656_.16.0071b21: 時法造菩薩。即以偈報曰
T0656_.16.0071b22:     昔從天中天 如來等正覺
T0656_.16.0071b23:     聞説本無慧 無餘泥洹道
T0656_.16.0071b24:     無生非有生 寂然無想著
T0656_.16.0071b25:     澹然不變易 安靜無起滅
T0656_.16.0071b26:     今故報如來 本無無有想
T0656_.16.0071b27:     無著不可汚 何況有衆念
T0656_.16.0071b28: 佛復以偈。報法造菩薩曰
T0656_.16.0071b29:     如來等正覺 三達無所礙
T0656_.16.0071c01:     分別諸法想 猶未盡根原
T0656_.16.0071c02:     泥洹寂然定 法性不可壞
T0656_.16.0071c03:     想在轉不轉 何爲無想乎
T0656_.16.0071c04:     過去恒沙佛 法説義亦然
T0656_.16.0071c05:     設本無無想 云何化衆生
T0656_.16.0071c06: 爾時法造菩薩白佛言。世尊。云何是有想。云
T0656_.16.0071c07: 何是無想。佛言。族姓子。求佛是想。得佛是
T0656_.16.0071c08: 無想。求清淨法身是想。得清淨法身是無想。
T0656_.16.0071c09: 求五分法身是想。得五分法身是無想。四意
T0656_.16.0071c10: 止初乃至空無相願。從須陀洹乃至佛。求者
T0656_.16.0071c11: 是想得者無想。爾時法造菩薩白佛言。世尊。
T0656_.16.0071c12: 從清淨法身一切諸法乃至等正覺。爲有形
T0656_.16.0071c13: 乎爲無形耶。若使有形。我則無疑。若使無
T0656_.16.0071c14: 形。求則有想得則無想。無形之法不可護持。
T0656_.16.0071c15: 云何不可護持之法有求有得。佛言。止止族
T0656_.16.0071c16: 姓子。吾今問汝。此虚空界有形乎無形耶。
T0656_.16.0071c17: 法造菩薩白佛言。世尊。此虚空界空如空非
T0656_.16.0071c18: 有形非無形。佛言。族姓子。云何空如空非
T0656_.16.0071c19: 有形非無形。法造菩薩白佛言。世尊。内外
T0656_.16.0071c20: 法有形無形空如空。無餘泥洹道是謂非有
T0656_.16.0071c21: 形非無形。佛復問法造菩薩。云何無餘泥洹
T0656_.16.0071c22: 非有形非無形。法造白佛言。虚空界者眼識
T0656_.16.0071c23: 所攝。以此觀之非有形非無形。佛復問法造。
T0656_.16.0071c24: 既眼空耶非空耶。對曰。非也世尊。佛復問。
T0656_.16.0071c25: 若眼識非空。云何以識知空。法造菩薩曰。以
T0656_.16.0071c26: 識非空故知。空如空非有形非無形。佛復問。
T0656_.16.0071c27: 云何族姓子。如汝所言。以識知無識。頗有
T0656_.16.0071c28: 無識知有識乎。法造白佛言。本無如來是。佛
T0656_.16.0071c29: 復問。云何爲本無如來。不住不變易不壞法
T0656_.16.0072a01: 界故。號爲本無如來。佛復問。族姓子。不壞
T0656_.16.0072a02: 不住。族姓子。以果耶。對曰。非也世尊。佛
T0656_.16.0072a03: 言。云何知不住爲本無如來。法造白佛言。過
T0656_.16.0072a04: 去無形現在不住當來未至。佛言。汝今已得
T0656_.16.0072a05: 此法性乎。對曰。非也世尊。佛言。未知三世
T0656_.16.0072a06: 住不住法。云何知有形無形耶。法造白佛
T0656_.16.0072a07: 言。世尊。今問如來至眞等正覺。爲在有餘
T0656_.16.0072a08: 泥洹。爲在無餘泥洹。佛言。我今亦在有餘
T0656_.16.0072a09: 泥洹。亦在無餘泥洹。法造菩薩白佛言。世
T0656_.16.0072a10: 尊。云何亦在有餘泥洹。亦在無餘泥洹。佛
T0656_.16.0072a11: 言。如我三十二相成此色身。則有餘泥洹。
T0656_.16.0072a12: 觀過去諸佛如恒沙數無形不可見。則是無
T0656_.16.0072a13: 餘泥洹。法造復問。云何世尊。泥洹法界有
T0656_.16.0072a14: 可記不可記耶。佛言。族姓子。泥洹法界不
T0656_.16.0072a15: 可記也。法造白佛。泥洹無記。云何説過去
T0656_.16.0072a16: 恒沙不可數。名曰無餘泥洹。佛言。止止族姓
T0656_.16.0072a17: 子。如汝所言。此法權詐無名號性。所謂泥
T0656_.16.0072a18: 洹非有非無。非有形非無形。但爲衆生著空
T0656_.16.0072a19: 染空著法界染法界。不知有形至無形。不知
T0656_.16.0072a20: 無形至有形。故使如來説此義耳。法造菩薩
T0656_.16.0072a21: 白佛言世尊。若使空如空亦是有形亦是無
T0656_.16.0072a22: 形。如來今日爲體有形爲體無形。假使體無
T0656_.16.0072a23: 形者。今日如來未入無餘泥洹界。云何知無
T0656_.16.0072a24: 餘泥洹界爲無形乎。若使如來知無餘泥洹
T0656_.16.0072a25: 界爲無形者。過去諸佛亦當如是。何以故。世
T0656_.16.0072a26: 尊。言法性常住而不變易。過去諸佛如恒沙
T0656_.16.0072a27: 數。不起不滅故號爲本無如來。佛告法造菩
T0656_.16.0072a28: 薩。善哉族姓子。如汝所言。過去諸佛現在當
T0656_.16.0072a29: 來各無有想。過去非當來。當來非過去。過去
T0656_.16.0072b01: 非現在。現在非過去。我所説者其義如是。法
T0656_.16.0072b02: 造菩薩復白佛言。過去想無想。現在想無想。
T0656_.16.0072b03: 當來想無想。爲有異不異乎。佛告法造菩薩。
T0656_.16.0072b04: 過去非今今非現在各無異。法造菩薩白佛
T0656_.16.0072b05: 言。云何爲有行。云何爲無行。佛告法造。清
T0656_.16.0072b06: 淨法身是謂有行。離清淨法身是謂無行。戒
T0656_.16.0072b07: 身定身慧身解脱身度知見身是謂有行。離
T0656_.16.0072b08: 則無行。三十七品從須陀洹乃至於佛是謂
T0656_.16.0072b09: 有行。離則無行。法造。如來至眞等正覺今
T0656_.16.0072b10: 説有行無行。云何爲有行。云何爲無行。佛
T0656_.16.0072b11: 言。族姓子。地大水大火大風大色痛想行識
T0656_.16.0072b12: 是謂爲有行。空性法性無形像性是謂無行。
T0656_.16.0072b13: 佛告族姓子。如來至眞等正覺。亦在有行亦
T0656_.16.0072b14: 在無行。云何在有行。云何在無行。有佛境
T0656_.16.0072b15: 界是則有行。無佛境界是則無行。故謂有行
T0656_.16.0072b16: 無行。法造菩薩復白佛言。云何有佛境界則
T0656_.16.0072b17: 有行。無佛境界則無行。佛告法造菩薩曰。行
T0656_.16.0072b18: 有三事。一者恒在空澤。二者在虚空界。三
T0656_.16.0072b19: 者在人衆中大寂泥洹。爾時法造菩薩復白
T0656_.16.0072b20: 佛言。云何爲有痛。云何爲無痛。佛言。初欲
T0656_.16.0072b21: 行檀是謂爲痛。施而無悔是謂無痛。習戒不
T0656_.16.0072b22: 犯是謂爲痛。戒心牢固是謂無痛。報心如地
T0656_.16.0072b23: 不捨忍辱是謂爲痛。忍能和衆不離彼此是
T0656_.16.0072b24: 謂無痛。奉法慇懃初無變悔是謂爲痛。進法
T0656_.16.0072b25: 如舊不捨道本是謂無痛。雖得久定心在無
T0656_.16.0072b26: 相是謂有痛。不壞道本一意不亂是謂無痛。
T0656_.16.0072b27: 化導衆生攝以一道是謂爲痛。不見吾我去
T0656_.16.0072b28: *相著心是謂無痛
T0656_.16.0072b29: 菩薩瓔珞經卷第七
T0656_.16.0072c01:
T0656_.16.0072c02:
T0656_.16.0072c03: 菩薩瓔珞經卷第八一名現在報
T0656_.16.0072c04:   姚秦涼州沙門竺佛念譯
T0656_.16.0072c05:   ◎無識品第二十二
T0656_.16.0072c06: 爾時有菩薩名曰淨觀。即從座起偏露右臂。
T0656_.16.0072c07: 右膝著地長跪叉手。前白佛言。若有善男子
T0656_.16.0072c08: 善女人。受持諷誦此經典者。我代其歡喜。何
T0656_.16.0072c09: 以故。皆過去諸如來無所著等正覺之所修
T0656_.16.0072c10: 行。當來諸如來亦當習此法而得成就。如我
T0656_.16.0072c11: 今日如來至眞等正覺頒宣此法。善權方便
T0656_.16.0072c12: 導衆生。爾時淨觀菩薩復白佛言。若有
T0656_.16.0072c13: 菩薩摩訶薩宣傳此法布現世人功徳有二十
T0656_.16.0072c14: 行。云何爲二十。總持瓔珞。不壞法界。種姓
T0656_.16.0072c15: 瓔珞居家成就。善權瓔珞。不減耗諸法。化
T0656_.16.0072c16: 生瓔珞。不受胞胎。淨教瓔珞。無欺諍法。法
T0656_.16.0072c17: 身瓔珞。解性清淨。受入瓔珞。空行成就。衆
T0656_.16.0072c18: 生瓔珞。化一切故。滅度瓔珞。無塵垢故。生
T0656_.16.0072c19: 盡瓔珞本無心識。無量瓔珞。垢自淨故。劫
T0656_.16.0072c20: 數瓔珞。無遠近故。知生瓔珞。歎本無故。道
T0656_.16.0072c21: 徳瓔珞。行自滅故。大乘瓔珞。諸根具足故。
T0656_.16.0072c22: 解脱瓔珞。不見衆生故。法王瓔珞。説法無
T0656_.16.0072c23: 窮故。無厭瓔珞。受法不疲故。文字瓔珞。強
T0656_.16.0072c24: 記不忘故。法界瓔珞。行具足故。法本瓔珞。
T0656_.16.0072c25: 本無泥洹故。法性瓔珞。無生滅故。弘誓瓔
T0656_.16.0072c26: 珞。道性自性故。眞如瓔珞。善本具足故。清
T0656_.16.0072c27: 淨瓔珞。離生本無故。無礙瓔珞。通達往來
T0656_.16.0072c28: 故。法起瓔珞。不著三處故。若有比丘比丘
T0656_.16.0072c29: 尼優婆塞優婆夷。受持諷誦法瓔珞者。便當
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