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菩薩瓔珞經 (No. 0656_ 竺佛念譯 ) in Vol. 16

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T0656_.16.0049a01:
T0656_.16.0049a02:
T0656_.16.0049a03: 菩薩瓔珞經卷第六＊一名現在報
T0656_.16.0049a04:   姚秦＊涼州沙門竺佛念譯
T0656_.16.0049a05:   ◎無量逕品第十八
T0656_.16.0049a06: 佛告。善男子善女人奉持修習三禪行者。便
T0656_.16.0049a07: 獲具足諸善功徳。遊諸佛國供養承事諸佛
T0656_.16.0049a08: 世尊。爾時世尊在大衆中便説斯偈
T0656_.16.0049a09:     過去恒沙佛 皆由三禪法
T0656_.16.0049a10:     無相不願法 乃應聖律行
T0656_.16.0049a11:     三禪根本法 自致得泥洹
T0656_.16.0049a12:     正使無量誦 未能盡其法
T0656_.16.0049a13:     若使一士夫 住壽無量劫
T0656_.16.0049a14:     於中欲宣説 不盡三禪本
T0656_.16.0049a15:     自觀過去識 非意所能宣
T0656_.16.0049a16:     未來識亦然 非有非無識
T0656_.16.0049a17:     無形不可見 然種生死病
T0656_.16.0049a18:     思惟九地法 後乃得覺&T009130;
T0656_.16.0049a19:     梵行清淨法 擁護如來教
T0656_.16.0049a20:     欲一一分別 未暢如來身
T0656_.16.0049a21:     三世無等尊 破有諸欲網
T0656_.16.0049a22:     牽連諸縛著 永盡而無餘
T0656_.16.0049a23:     觀世諸有變 生生不常停
T0656_.16.0049a24:     況欲知識本 現身六窠窟
T0656_.16.0049a25:     本我不造有 染有乃生垢
T0656_.16.0049a26:     皆由三禪法 乃坐道樹下
T0656_.16.0049a27:     若有族姓子 施心欲量計
T0656_.16.0049a28:     分別如來身 來悉如毫毛
T0656_.16.0049a29:     過去諸法界 一一不思議
T0656_.16.0049b01:     斯由此三禪 乃得稱名號
T0656_.16.0049b02:     若欲計識本 分別非有法
T0656_.16.0049b03:     所趣無數變 乃應三禪行
T0656_.16.0049b04:     我生既自安 亦能安衆人
T0656_.16.0049b05:     然人思想多 我導引使知
T0656_.16.0049b06:     我從本等定 行觀覺三禪
T0656_.16.0049b07:     非有地識想 超越過去行
T0656_.16.0049b08:     生本從我人 流轉趣五道
T0656_.16.0049b09:     能盡一生垢 乃謂應三禪
T0656_.16.0049b10:     究竟有三法 審鑒本染要
T0656_.16.0049b11:     二爲現在慧 道觀是謂三
T0656_.16.0049b12:     能盡此義趣 三禪無量行
T0656_.16.0049b13:     此亦不可思 究盡三法行
T0656_.16.0049b14:     又知恩愛本 漸漸轉入定
T0656_.16.0049b15:     既自從師受 後乃成道覺
T0656_.16.0049b16:     或現三千世 如人掌觀珠
T0656_.16.0049b17:     一一入淨觀 洗浴諸塵勞
T0656_.16.0049b18:     若人圖度定 欲以斗斛量
T0656_.16.0049b19:     雖可建此心 豈當有此理
T0656_.16.0049b20:     心念無邊涯 生生無有息
T0656_.16.0049b21:     如水趣于海 不見有増減
T0656_.16.0049b22:     況人欲得量 心之本根原
T0656_.16.0049b23:     欲尋心所念 豈當有此理
T0656_.16.0049b24:     聖人所以降 示現出於世
T0656_.16.0049b25:     故欲量度空 令知斛斗量
T0656_.16.0049b26:     分別念生生 前後及中間
T0656_.16.0049b27:     一一悉能知 斷種生死本
T0656_.16.0049b28:     人心非一類 造行若干種
T0656_.16.0049b29:     自墜墮本際 遂自陷於淵
T0656_.16.0049c01:     過去諸恒沙 諸法悉同等
T0656_.16.0049c02:     皆由三禪行 得成無上道
T0656_.16.0049c03:     將來諸如來 亦當執此行
T0656_.16.0049c04:     安處諸衆生 倶同成道覺
T0656_.16.0049c05:     如我今成佛 王此諸世界
T0656_.16.0049c06:     亦由三世慧 得成無上道
T0656_.16.0049c07: 爾時世尊説此偈已。便告善男子善女人。過
T0656_.16.0049c08: 去無數恒沙劫中有佛出現。名曰見無如來
T0656_.16.0049c09: 至眞等正覺明行成爲善逝世間解無上士道
T0656_.16.0049c10: 法御天人師號佛世尊。亦於此處成佛時有
T0656_.16.0049c11: 國王名曰吉滿。於此治化人民熾盛。五穀豐
T0656_.16.0049c12: 熟七寶成就。所謂七寶者。珠寶輪寶玉女寶
T0656_.16.0049c13: 馬寶象寶典藏寶典兵寶。復有千子多伎勇
T0656_.16.0049c14: 捍六藝備具。爾時吉滿大王。年既衰末。欲
T0656_.16.0049c15: 捨王位。從彼如來至眞等正覺淨修梵行。即
T0656_.16.0049c16: 授王位與第一太子。便詣見無佛所。求修梵
T0656_.16.0049c17: 行追尋彼佛十二年中修此三禪。時猶未解一
T0656_.16.0049c18: 句之義。復從彼佛去世已來。中間二十大劫
T0656_.16.0049c19: 無佛。後有佛出復詣彼佛修於梵行。如是經
T0656_.16.0049c20: 歴十二億那術諸佛。一一諸佛所淨修梵行。
T0656_.16.0049c21: 復從彼來供養無數諸佛。久久後乃遇光明
T0656_.16.0049c22: 如來至眞等正覺。從彼受三禪慧至今方乃
T0656_.16.0049c23: 得之。佛告諸來會者。爾時＊吉滿國王者豈
T0656_.16.0049c24: 異人乎。莫造斯觀。何以故。爾時＊吉滿國王
T0656_.16.0049c25: 今我釋迦文佛。如來至眞等正覺。是從彼已
T0656_.16.0049c26: 來今乃獲此三禪。本行自致成佛坐于道場。
T0656_.16.0049c27: 爾時世尊。復説頌曰
T0656_.16.0049c28:     念我積功徳 經歴無數佛
T0656_.16.0049c29:     遭遇諸塵勞 未能自拔濟
T0656_.16.0050a01:     其間復供養 恒沙無數佛
T0656_.16.0050a02:     妻子國財施 未獲此三法
T0656_.16.0050a03:     後遇光明尊 始得此尊慧
T0656_.16.0050a04:     其間修淨行 始寤三禪法
T0656_.16.0050a05:     澹然無憂畏 無生無染汚
T0656_.16.0050a06:     衆相自嚴飾 故號人中尊
T0656_.16.0050a07:     由我平等慧 不起衆想著
T0656_.16.0050a08:     化此天世人 典領三界尊
T0656_.16.0050a09: 爾時世尊説此偈已。時座上百千億衆生皆
T0656_.16.0050a10: 發無上正眞道意。復有諸天世人隨所念道
T0656_.16.0050a11: 各自成就。爾時有菩薩名曰淨。白佛言。夫
T0656_.16.0050a12: 轉輪聖王典四天下。便能具足七寶。然後乃
T0656_.16.0050a13: 名爲轉輪聖王。如來至眞等正覺有七法度
T0656_.16.0050a14: 無極。然後乃名爲至眞等正覺。今問如來七
T0656_.16.0050a15: 法爲有形爲無形。佛言。止止族姓子。吾今
T0656_.16.0050a16: 解汝機辯。如族姓子所問。如來七法則無
T0656_.16.0050a17: 有形。何以故。此法甚深不可窮盡。但爲衆
T0656_.16.0050a18: 生故現有窮盡。然此七法無有窮盡。爾時淨
T0656_.16.0050a19: 菩薩白佛言。轉輪七寶復有形耶。無有形耶。
T0656_.16.0050a20: 佛言。亦有形有情。亦有形亦無情。云何有
T0656_.16.0050a21: 形有情。玉女寶象寶馬寶典藏寶典兵寶。是
T0656_.16.0050a22: 爲有形有情。云何有形無情。輪寶珠寶。是
T0656_.16.0050a23: ＊爲有形無情。爾時淨菩薩白佛言。世尊。如
T0656_.16.0050a24: 轉輪聖王在天之坐。意有所念尋念即至。爾
T0656_.16.0050a25: 時有形有情王念便至。爲有情而至無情而
T0656_.16.0050a26: 至。佛言。此雖有情王念便至。非彼知王意
T0656_.16.0050a27: 至。淨菩薩白佛言。彼雖有情何異輪寶珠寶
T0656_.16.0050a28: 乎。佛言。云何族姓子。輪寶珠寶亦由念至。
T0656_.16.0050a29: 然此二者。有音響言教不乎。淨菩薩言。無
T0656_.16.0050b01: 有言教。佛言。如是族姓子。雖有情以念故
T0656_.16.0050b02: 則至。不取言教。淨菩薩復白佛言。云何世尊。
T0656_.16.0050b03: 若轉輪聖王心念便至。欲使輪寶珠寶有言
T0656_.16.0050b04: 教者得不乎。佛言得。何以故。轉輪王威力
T0656_.16.0050b05: 使然便有言教。淨菩薩言。轉輪聖王非通非
T0656_.16.0050b06: 感。云何使無情而有言教。佛言。轉輪聖王
T0656_.16.0050b07: 得世俗通。能使世物如念所應。但未能使有
T0656_.16.0050b08: 情之物令至無情。淨菩薩復言。云何使有情
T0656_.16.0050b09: 之物令至無情。佛言。族姓子。今當爲汝一
T0656_.16.0050b10: 一分別。有情之物令至無情。無情之物令至
T0656_.16.0050b11: 有情。善思念之今當爲汝説。如轉輪聖王觀
T0656_.16.0050b12: 彼有形有情衆生。愛而樂者未能捨離。欲
T0656_.16.0050b13: 使永存終無變易。自念己身受王聖位。但覩
T0656_.16.0050b14: 其福不覩磨滅。是謂無形之物欲使有情。如
T0656_.16.0050b15: 善男子善女人已成道迹。恒自思惟。我今
T0656_.16.0050b16: 捨故不復愛樂。欲滅此形無染於識。是謂
T0656_.16.0050b17: 有形而滅於情。佛言。族姓子。如四法界。一
T0656_.16.0050b18: 法界増諸界有損。諸界悉増一界有損。此由
T0656_.16.0050b19: 有情而増。不由無情而増。淨菩薩復白佛言。
T0656_.16.0050b20: 如世尊言。我今當説有情至無情。無情至有
T0656_.16.0050b21: 情。今如來但説有情至無情。不聞如來説無
T0656_.16.0050b22: 情至有情。佛言。善哉善哉。族姓子。今發汝
T0656_.16.0050b23: 問者皆佛威神。我今反問汝。當一一報我。
T0656_.16.0050b24: 云何族姓子。若有善男子善女人。初在學地
T0656_.16.0050b25: 成就學法七無漏觀。是時復有凡夫過去當
T0656_.16.0050b26: 來現在心不乎。答曰。無也世尊。佛言。如是
T0656_.16.0050b27: 如是。族姓子。是謂無情於有情。佛復問淨
T0656_.16.0050b28: 菩薩。云何族姓子。如今無學修九清淨道。爾
T0656_.16.0050b29: 時復有七無漏觀不乎。答曰。無也世尊。佛
T0656_.16.0050c01: 復言。族姓子。不退轉菩薩得虚空觀修十六
T0656_.16.0050c02: 聖行。爾時無學修九清淨道不乎。答曰。不也
T0656_.16.0050c03: 世尊。佛言。如是如是族姓子。是謂無情於有
T0656_.16.0050c04: 情。佛復問。云何族姓子。如今八住菩薩得佛
T0656_.16.0050c05: 形相獲三十二聖諦。爾時復有九清淨道不
T0656_.16.0050c06: 乎。答曰。無也世尊。佛言。如是如是族姓子。
T0656_.16.0050c07: 是謂無情於有情。佛復問淨菩薩曰。云何族
T0656_.16.0050c08: 姓子。九地菩薩。爾時復有三十二聖諦不乎。
T0656_.16.0050c09: 答曰。無也世尊。佛言。如是如是族姓子。是謂
T0656_.16.0050c10: 無情於有情。佛復問淨菩薩曰。云何族姓子。
T0656_.16.0050c11: 如今如來至眞等正覺最後降伏十四諸塵
T0656_.16.0050c12: 垢。爾時復有三禪行不乎。答曰。無也世尊。佛
T0656_.16.0050c13: 言。如是如是族姓子。是謂無情於有情。佛復
T0656_.16.0050c14: 告淨菩薩。今已爲汝説有情於無情無情於
T0656_.16.0050c15: 有情。便能具足如來道教。上菩薩位進趣道
T0656_.16.0050c16: 場。猶如月光衆星中明普曜一切莫不蒙照。
T0656_.16.0050c17: 菩薩摩訶薩具此有情於無情。無情於有情
T0656_.16.0050c18: 者。便能具足如來聖行。身黄金色衆徳巍巍。
T0656_.16.0050c19: 猶紫磨金山衆智自在。爾時淨菩薩白佛言。
T0656_.16.0050c20: 世尊。今日如來至眞等正覺。有情於無情耶。
T0656_.16.0050c21: 無情於有情耶。爾時世尊。聞淨菩薩問此義
T0656_.16.0050c22: 已。便放身支節光明普照無量諸佛刹土。盡
T0656_.16.0050c23: 令金色還攝光明。便告淨菩薩曰。善哉善哉。
T0656_.16.0050c24: 族姓子。今以無相之法而問如來此義。如
T0656_.16.0050c25: 來至眞等正覺已過九地故。有情於無情至
T0656_.16.0050c26: 成得佛乃至道場。是謂無情於有情。何以故。
T0656_.16.0050c27: 皆由衆生有想著故。爾時淨菩薩復白佛言。
T0656_.16.0050c28: 如世尊所説。以衆生故無情於有情。如來今
T0656_.16.0050c29: 日未離耶佛言。已離。雖處亦不染。又問云
T0656_.16.0051a01: 何世尊。如來別情乃使無情於有情。唯有無
T0656_.16.0051a02: 情於有情耶。佛言。族姓子。如來無復別情。
T0656_.16.0051a03: 更有無情於有情。但以第一義故。無情於有
T0656_.16.0051a04: 情。淨菩薩復問。云何於無情云何於有情。佛
T0656_.16.0051a05: 言。族姓子。我無辟支佛阿羅漢心。然有慈
T0656_.16.0051a06: 悲喜護。是謂無情於有情。淨菩薩言。如來
T0656_.16.0051a07: 今日無情於有情。頗有無情於無情乎。佛言
T0656_.16.0051a08: 有。淨菩薩問曰。何者是。佛言。我今心滅託
T0656_.16.0051a09: 在無爲。是謂無情於無情。淨菩薩問曰。無
T0656_.16.0051a10: 爲亦有情無情亦有情名假號耶。云何世尊
T0656_.16.0051a11: 言我今心滅託在無爲。佛言。族姓子。如是
T0656_.16.0051a12: 如是。如汝所言。一切諸法皆悉假號。是亦
T0656_.16.0051a13: 有情於無情。無情於有情。淨菩薩復白佛言。
T0656_.16.0051a14: 如世尊所説。諸法亂諸法不定諸法無常。云
T0656_.16.0051a15: 何於假號法中。復説無情於有情。有情於無
T0656_.16.0051a16: 情。佛言。云何族姓子。我今當以第一義問
T0656_.16.0051a17: 汝。汝當以一一報我。汝今有情耶無情耶。答
T0656_.16.0051a18: 曰。有情。佛言。汝情何所立。答曰。立於無
T0656_.16.0051a19: 情。佛言。汝今有情。云何立於無情。答曰。捨
T0656_.16.0051a20: 有趣無故立於無情。佛言。無情既無爲何所
T0656_.16.0051a21: 立。答曰。立無所立。佛言。汝今用何等法立
T0656_.16.0051a22: 無所立。答曰。我今不見有情不見無情。故
T0656_.16.0051a23: 立無所立。佛言。族姓子。汝言一切諸法假
T0656_.16.0051a24: 號。云何於假號法中。説有情於無情。説無
T0656_.16.0051a25: 情於有情。若當爾者。諸法亂諸法不定諸法
T0656_.16.0051a26: 無常。汝今復説。亦不有情亦不無情故立無
T0656_.16.0051a27: 所立。爾時淨菩薩默然不報。佛言。族姓子。
T0656_.16.0051a28: 汝觀何等義默然不報。淨菩薩言。我觀第一
T0656_.16.0051a29: 義中無言無説故默然耳。佛言。如是如是。族
T0656_.16.0051b01: 姓子。一切諸法皆悉假號。於假號法中非眞
T0656_.16.0051b02: 非有。以染汚心故衆生不達。各自稱説此是
T0656_.16.0051b03: 泥洹此是生死。以第一義清淨觀者亦無泥
T0656_.16.0051b04: 洹亦無生死。爾時世尊便説斯偈
T0656_.16.0051b05:     一切諸法界 本無無所有
T0656_.16.0051b06:     生死不達觀 謂爲法自爾
T0656_.16.0051b07:     經歴三世俗 進求菩薩道
T0656_.16.0051b08:     退轉如恒沙 豈有達本無
T0656_.16.0051b09:     十力哀現世 愍念群品等
T0656_.16.0051b10:     爲演假號法 令知至道明
T0656_.16.0051b11:     解脱無等侶 速疾演法音
T0656_.16.0051b12:     無量衆生類 充以法甘露
T0656_.16.0051b13:     大道無形像 非有情無情
T0656_.16.0051b14:     但生染汚心 不獲三禪本
T0656_.16.0051b15:     若欲修習本 清淨七無漏
T0656_.16.0051b16:     宣暢九淨地 是謂趣道門
T0656_.16.0051b17:     初欲趣道場 繋著十四心
T0656_.16.0051b18:     得佛乃當滅 然後成道果
T0656_.16.0051b19:     十六諸聖諦 菩薩諸法印
T0656_.16.0051b20:     授&T040879;甘露慧 因號爲如來
T0656_.16.0051b21:     三十二法本 菩薩神通慧
T0656_.16.0051b22:     消滅三世患 漸至於泥洹
T0656_.16.0051b23:     夫欲求佛道 莊嚴佛刹土
T0656_.16.0051b24:     聲遍十方世 修禪乃得獲
T0656_.16.0051b25:     無漏三禪行 諸佛深奧藏
T0656_.16.0051b26:     爲衆生立誓 爲説無死法
T0656_.16.0051b27:     行盡不造行 果亦無果報
T0656_.16.0051b28:     道從平等慧 心一無邪念
T0656_.16.0051b29:     四信如來寶 六種爲世塵
T0656_.16.0051c01:     七覺清淨鬘 八道具乃成
T0656_.16.0051c02:     世俗五通道 如鳥逝虚空
T0656_.16.0051c03:     係命在地大 不免生死難
T0656_.16.0051c04:     六通大乘道 遊戲虚空淵
T0656_.16.0051c05:     至竟不退轉 斯安非有餘
T0656_.16.0051c06:     慧觀達清淨 悉照闇冥中
T0656_.16.0051c07:     無著亦不染 故號爲天尊
T0656_.16.0051c08:     道生不自生 因縁乃有道
T0656_.16.0051c09:     法法不自知 虚寂何爲道
T0656_.16.0051c10:     人本處生死 流浪不自覺
T0656_.16.0051c11:     精進不懈怠 漸漸應聖律
T0656_.16.0051c12:     心珠素自明 不假外光明
T0656_.16.0051c13:     日月有五翳 何能有所照
T0656_.16.0051c14:     佛本行清淨 心慧無瑕塵
T0656_.16.0051c15:     自濟復濟彼 所至無罣礙
T0656_.16.0051c16:     能斷諸悕望 蠲除諸縛著
T0656_.16.0051c17:     照以諸法光 莫知愚冥闇
T0656_.16.0051c18:     泥洹性清淨 不見有往還
T0656_.16.0051c19:     深微不可覩 澹然不變易
T0656_.16.0051c20:     入禪一定意 感動諸十方
T0656_.16.0051c21:     神足道力強 八等不虧損
T0656_.16.0051c22:     所以發弘誓 雨涙愍衆生
T0656_.16.0051c23:     咸念代受苦 此爲實奇特
T0656_.16.0051c24:     人不計無常 貪著三界榮
T0656_.16.0051c25:     如風吹落葉 流轉隨所趣
T0656_.16.0051c26:     虚空無邊際 道行亦無邊
T0656_.16.0051c27:     空報以音響 虚寂無根本
T0656_.16.0051c28:     人本出母胎 隨行染五趣
T0656_.16.0051c29:     善惡追人形 如影隨其身
T0656_.16.0052a01:     若能滅五陰 神識還歸空
T0656_.16.0052a02:     不復生老死 是處實快樂
T0656_.16.0052a03:     若知諸佛藏 深奧不可覩
T0656_.16.0052a04:     越界超三世 顧眄生死岸
T0656_.16.0052a05:     本我爲愚惑 入此然熾&T055114;
T0656_.16.0052a06:     今得離此災 遊戲清淨淵
T0656_.16.0052a07:     我今雖免苦 自離彼不離
T0656_.16.0052a08:     獨善非弘誓 何必取滅度
T0656_.16.0052a09:     復來還現生 權化處塵勞
T0656_.16.0052a10:     曠濟無有涯 不厭劫數期
T0656_.16.0052a11:     日度如恒沙 如己無等侶
T0656_.16.0052a12:     不計如毫釐 宣暢自功勳
T0656_.16.0052a13:     不念度者近 未度者爲遠
T0656_.16.0052a14:     心識澹然一 至竟無罣礙
T0656_.16.0052a15:     色相是身具 容好無雙比
T0656_.16.0052a16:     諸根遂純熟 乃至爲大憙
T0656_.16.0052a17:     利根具足行 覺寤猶復漸
T0656_.16.0052a18:     會値愚癡者 此乃甚爲難
T0656_.16.0052a19:     菩薩入定意 不念有無想
T0656_.16.0052a20:     獨歩無所畏 徳過諸山岳
T0656_.16.0052a21:     行者有五品 進退中間法
T0656_.16.0052a22:     立志如安明 心堅不可動
T0656_.16.0052a23:     六度大神慧 神足通往來
T0656_.16.0052a24:     法界無三念 故能轉法輪
T0656_.16.0052a25:     本積無量善 自致仁中聖
T0656_.16.0052a26:     道等無三本 心計内外淨
T0656_.16.0052a27:     性行有若干 行法無有異
T0656_.16.0052a28:     但爲世辯者 分別有差品
T0656_.16.0052a29:     過行有累劫 未曾起想念
T0656_.16.0052b01:     故遊心無疆 虚空無有滯
T0656_.16.0052b02:     地爲至誠本 能忍穢不穢
T0656_.16.0052b03:     慧心所含容 不見度不度
T0656_.16.0052b04:     聖人行甚奇 能忍此衆苦
T0656_.16.0052b05:     億劫行功徳 乃成一法本
T0656_.16.0052b06:     三定空無相 無願行諸法
T0656_.16.0052b07:     衆智十力慧 超越無生處
T0656_.16.0052b08:     本修音響慧 八聲甚淨妙
T0656_.16.0052b09:     分別五陰行 蠲除思想貪
T0656_.16.0052b10:     沈湮生死本 不求出要路
T0656_.16.0052b11:     三本不捨本 乃出於道要
T0656_.16.0052b12:     自識宿命通 法身不思議
T0656_.16.0052b13:     壞有成無等 是力不可沮
T0656_.16.0052b14:     虚空無量界 非一非二三
T0656_.16.0052b15:     隨行本誓願 淨修衆妙道
T0656_.16.0052b16:     生死滓濁法 愚士所貪樂
T0656_.16.0052b17:     慧觀無染著 永除愚惑法
T0656_.16.0052b18:     菩薩樂寂靜 思惟無量法
T0656_.16.0052b19:     現在不生滅 非有非不有
T0656_.16.0052b20:     自識宿命智 觀本生死根
T0656_.16.0052b21:     如人臨江海 爾乃戰慄懼
T0656_.16.0052b22:     弘誓度無極 平正道地行
T0656_.16.0052b23:     坐臥入深藏 常離穢汚行
T0656_.16.0052b24:     地水火風空 神識猗著住
T0656_.16.0052b25:     欲求禪窟處 不知神識趣
T0656_.16.0052b26:     人亦信復然 因縁共合會
T0656_.16.0052b27:     識離四大空 不知各所趣
T0656_.16.0052b28:     法海無有涯 受入内外塵
T0656_.16.0052b29:     本性自清淨 不識別汚染
T0656_.16.0052c01:     大道本無法 觀法内外淨
T0656_.16.0052c02:     不念去來今 世智無等雙
T0656_.16.0052c03:     曉衆一切音 有量無量法
T0656_.16.0052c04:     劫數磨滅法 豈有常存者
T0656_.16.0052c05:     能斷衆生厄 永離四魔地
T0656_.16.0052c06:     貪嫉本無性 爾乃應淨觀
T0656_.16.0052c07:     本坐樹王下 初夜中亦然
T0656_.16.0052c08:     一心一意止 定意無復亂
T0656_.16.0052c09:     七日體不傾 咸察三世法
T0656_.16.0052c10:     滅一無復一 從是乃覺寤
T0656_.16.0052c11:     今既得成佛 愍念未度者
T0656_.16.0052c12:     興轉無上法 在於鹿野苑
T0656_.16.0052c13:     先説四明慧 苦習盡道慧
T0656_.16.0052c14:     爲未覺寤者 三説乃成就
T0656_.16.0052c15:     一切無量衆 初聞甘露法
T0656_.16.0052c16:     皆得無生心 無復有生滅
T0656_.16.0052c17:     雖現於此生 神遊無量界
T0656_.16.0052c18:     在在轉法輪 處處現變化
T0656_.16.0052c19:     於此現作佛 十月處母胎
T0656_.16.0052c20:     聖人無塵垢 不耽在五欲
T0656_.16.0052c21:     是故精進學 念離有無識
T0656_.16.0052c22:     體性行自然 不毀於法界
T0656_.16.0052c23:     過者不可量 來者亦無盡
T0656_.16.0052c24:     現在復變易 神識爲所在
T0656_.16.0052c25:     識爲生死本 流浪無窮已
T0656_.16.0052c26:     欲至無爲岸 三禪爲第一
T0656_.16.0052c27:     願得無色法 染以無形服
T0656_.16.0052c28:     於無自娯樂 不願處三有
T0656_.16.0052c29:     念我本牢誓 爲本際衆生
T0656_.16.0053a01:     故復隨俗人 不闕弘誓心
T0656_.16.0053a02:     菩薩行三本 互有勝負心
T0656_.16.0053a03:     我今乃自達 爲精進中最
T0656_.16.0053a04:     如來所現變 無有能思量
T0656_.16.0053a05:     或處巖石間 寂默無言説
T0656_.16.0053a06:     分別内六塵 無我無人想
T0656_.16.0053a07:     外法亦當爾 常想非常想
T0656_.16.0053a08:     吾從初發意 立行不爲己
T0656_.16.0053a09:     今雖得先寤 豈不爲餘者
T0656_.16.0053a10:     所以力勤學 恐負本所願
T0656_.16.0053a11:     故度未度者 是謂如來誓
T0656_.16.0053a12:     佛本初發願 不念劫數難
T0656_.16.0053a13:     雖處於塵欲 此苦亦不久
T0656_.16.0053a14:     正法本無一 差品有三號
T0656_.16.0053a15:     道如日月照 無有高下心
T0656_.16.0053a16:     一智及一慧 本從一願成
T0656_.16.0053a17:     我今不捨一 故號第一尊
T0656_.16.0053a18:     二觀從一法 從念過三苦
T0656_.16.0053a19:     本無苦境界 法身自分別
T0656_.16.0053a20:     菩薩執權慧 教人無法想
T0656_.16.0053a21:     眞人意常淨 不念起無起
T0656_.16.0053a22:     恒以大慈心 不念衆生闕
T0656_.16.0053a23:     由是自瓔珞 法義具足慧
T0656_.16.0053a24:     道本自無我 此出衆生口
T0656_.16.0053a25:     不可爲衆生 説本自無我
T0656_.16.0053a26:     今當説有行 漸令見道迹
T0656_.16.0053a27:     令知無常想 久當自覺寤
T0656_.16.0053a28:     在世修聖行 終不失義本
T0656_.16.0053a29:     不以文字故 顯現於世人
T0656_.16.0053b01:     從諸佛受教 遊戲諸定意
T0656_.16.0053b02:     人中神龍歩 獲四無所畏
T0656_.16.0053b03:     如來別有諦 一一不思議
T0656_.16.0053b04:     無猗無所染 故號人中尊
T0656_.16.0053b05:     凡人學世典 齊可至無想
T0656_.16.0053b06:     不如一句義 不與生死處
T0656_.16.0053b07: 爾時世尊説此偈已。云何族姓子。審解此義
T0656_.16.0053b08: 有情無情不乎。答曰如是。世尊。實無等倫。
T0656_.16.0053b09: 若有善男子善女人。諷誦受持有情於無情
T0656_.16.0053b10: 無情於有情義者。便能具足一切諸法。何以
T0656_.16.0053b11: 故。諸佛世尊一切賢聖皆由此義而得成佛。
T0656_.16.0053b12: 自今已後我等善男子善女人。皆當擁護是
T0656_.16.0053b13: 善男子善女人。受持諷誦有情於無情無情
T0656_.16.0053b14: 於有情者。何以故。如我所觀如來所説。過
T0656_.16.0053b15: 去當來今現在佛。皆由此義而得成就。我等
T0656_.16.0053b16: 亦當逮此法義。爾時有菩薩名曰無觀。即從
T0656_.16.0053b17: 座起偏露右臂叉手長跪。白佛言。世尊。我
T0656_.16.0053b18: 等八人於此賢劫中。當擁護是善男子善女
T0656_.16.0053b19: 人受持諷誦是句義者。便當獲十功徳福。云
T0656_.16.0053b20: 何爲十。一者得無形相法。二者深入法藏。三
T0656_.16.0053b21: 者辯才第一。四者得無量法。五者獲捷疾智。
T0656_.16.0053b22: 六者不捨弘誓心。七者定意自在。八者逆知
T0656_.16.0053b23: 衆生念。九者立無生心。十者行本自然。若善
T0656_.16.0053b24: 男子善女人受持諷誦此句義者。便當獲十
T0656_.16.0053b25: 功徳。若使三千大千刹土滿中善男子善女
T0656_.16.0053b26: 人。皆令成就得菩薩道故。不如是善男子善
T0656_.16.0053b27: 女人受持諷誦此一句義。何以故。諸善功徳
T0656_.16.0053b28: 皆由是生。爾時世尊告淨菩薩。云何族姓子。
T0656_.16.0053b29: 令三千大千刹土衆生盡爲釋提桓因。其功
T0656_.16.0053c01: 徳福寧爲多不。淨菩薩白言。甚多甚多世
T0656_.16.0053c02: 尊。佛言。故不如立信善男子善女人修三禪
T0656_.16.0053c03: 本。其功徳福甚多甚多。佛言。云何族姓子。
T0656_.16.0053c04: 若三千大千刹土衆生盡爲梵天。一一梵天
T0656_.16.0053c05: 神徳無量。其功徳福寧爲多不。淨菩薩白佛
T0656_.16.0053c06: 言。甚多甚多世尊佛言。故不如一地菩薩摩
T0656_.16.0053c07: 訶薩修三禪行。其功徳福不可稱量。不可以
T0656_.16.0053c08: 譬喩爲比。佛復告淨菩薩曰。云何族姓子。若
T0656_.16.0053c09: 善男子善女人已在一地得菩薩號。遍滿三千
T0656_.16.0053c10: 大千世界。其功徳福寧爲多不。淨菩薩白佛
T0656_.16.0053c11: 言。甚多甚多世尊。佛言。故不如二地菩薩摩
T0656_.16.0053c12: 訶薩修三禪行其功徳福不可稱量。何以故。
T0656_.16.0053c13: 二地三禪行非一地所能及。佛復告淨菩薩
T0656_.16.0053c14: 曰。云何族姓子。若二地菩薩皆令成就。遍滿
T0656_.16.0053c15: 三千大千世界。其功徳福寧爲多不。淨菩薩
T0656_.16.0053c16: 白佛言。甚多甚多世尊。佛言。故不如三地菩
T0656_.16.0053c17: 薩摩訶薩修三禪行。其功徳福不可稱量。何
T0656_.16.0053c18: 以故。三地菩薩非二地所及。佛復告淨菩薩
T0656_.16.0053c19: 曰。云何族姓子。若三地菩薩摩訶薩具足三
T0656_.16.0053c20: 禪。遍滿三千大千世界。其功徳福寧爲多不。
T0656_.16.0053c21: 淨菩薩白佛言。甚多甚多世尊。佛言。故不如
T0656_.16.0053c22: 四地菩薩摩訶薩修三禪行。其功徳福不可
T0656_.16.0053c23: 稱量。何以故。四地三禪非三地三禪所及。佛
T0656_.16.0053c24: 復告淨菩薩曰。云何族姓子。四地菩薩摩訶
T0656_.16.0053c25: 薩具足三禪。遍滿三千大千世界。其功徳福
T0656_.16.0053c26: 寧爲多不。淨菩薩白佛言。甚多甚多世尊。佛
T0656_.16.0053c27: 言。故不如五地菩薩修三禪行。其功徳福不
T0656_.16.0053c28: 可稱量。何以故。五地三禪非四地三禪所及。
T0656_.16.0053c29: 佛復告淨菩薩曰。云何族姓子若五地菩薩
T0656_.16.0054a01: 摩訶薩具足三禪。遍滿三千大千世界。其功
T0656_.16.0054a02: 徳福寧爲多不。淨菩薩白佛言。甚多甚多世
T0656_.16.0054a03: 尊。佛言。故不如六地菩薩修三禪行。其功
T0656_.16.0054a04: 徳福不可稱量。何以故。六地三禪非五地三
T0656_.16.0054a05: 禪所及。佛復告淨菩薩曰。云何族姓子。六地
T0656_.16.0054a06: 菩薩具足三禪。遍滿三千大千世界。其功徳
T0656_.16.0054a07: 福寧爲多不。淨菩薩白佛言。甚多甚多世尊。
T0656_.16.0054a08: 佛言。故不如七地菩薩修三禪行。其功徳福
T0656_.16.0054a09: 不可稱量。何以故。七地三禪。非六地三禪所
T0656_.16.0054a10: 及。佛復告淨菩薩曰。云何族姓子。若七地
T0656_.16.0054a11: 菩薩具足三禪。遍滿三千大千世界。其功徳
T0656_.16.0054a12: 福寧爲多不。淨菩薩白佛言。甚多甚多世尊。
T0656_.16.0054a13: 佛言。故不如八地菩薩修三禪行。其功徳福
T0656_.16.0054a14: 不可稱量。何以故。八地三禪非七地三禪所
T0656_.16.0054a15: 及。佛復告淨菩薩曰。云何族姓子。九地菩
T0656_.16.0054a16: 薩具足三禪。遍滿三千大千世界。其功徳福
T0656_.16.0054a17: 寧爲多不。淨菩薩白佛言。甚多甚多世尊。佛
T0656_.16.0054a18: 言。故不如十地菩薩摩訶薩修三禪行。其功
T0656_.16.0054a19: 徳福不可稱量。何以故。十地三禪非九地三
T0656_.16.0054a20: 禪所及。佛復告淨菩薩曰。云何族姓子。十
T0656_.16.0054a21: 地菩薩具足三禪。遍滿三千大千世界。其
T0656_.16.0054a22: 功徳福寧爲多不。淨菩薩白佛言。甚多甚多
T0656_.16.0054a23: 世尊。佛言。故不如一生補處菩薩摩訶薩。何
T0656_.16.0054a24: 以故。一生補處三禪非十住三禪所及。佛
T0656_.16.0054a25: 復告淨菩薩曰。云何族姓子。一生補處菩薩
T0656_.16.0054a26: 修三禪行。遍滿三千大千世界。云何族姓
T0656_.16.0054a27: 子。其功徳福寧爲多不。淨菩薩白佛言。甚
T0656_.16.0054a28: 多甚多世尊。佛言。故不如如來至眞等正覺
T0656_.16.0054a29: 須臾之間念三禪得其功徳。其功徳福不
T0656_.16.0054b01: 可稱量。一切諸佛世尊由是三禪而得具足
T0656_.16.0054b02: 一切諸法。爾時世尊便説斯偈
T0656_.16.0054b03:     三禪諸佛母 出生一切法
T0656_.16.0054b04:     拔濟衆生苦 得爲人中尊
T0656_.16.0054b05:     十地菩薩種 所獲禪不同
T0656_.16.0054b06:     本慧無若干 息心爲第一
T0656_.16.0054b07:     現在十六法 於中自娯樂
T0656_.16.0054b08:     不猗三毒本 乃應十句義
T0656_.16.0054b09:     超越無量界 不失本觀行
T0656_.16.0054b10:     度脱諸衆生 是謂三禪行
T0656_.16.0054b11:     諸法如夢幻 非有非不有
T0656_.16.0054b12:     盡化一切類 是謂三禪行
T0656_.16.0054b13:     雖未在十地 能施作佛事
T0656_.16.0054b14:     能現種種變 是謂三禪行
T0656_.16.0054b15:     無等十二輪 暢演本無行
T0656_.16.0054b16:     受入諸根本 是謂三禪行
T0656_.16.0054b17:     生死無有量 不滯三有道
T0656_.16.0054b18:     識神自然轉 是謂三禪行
T0656_.16.0054b19:     人既知非常 不著世榮寵
T0656_.16.0054b20:     眞人斷彼此 是謂三禪行
T0656_.16.0054b21:     有情非有情 無情亦復然
T0656_.16.0054b22:     道行過三界 是謂三禪行
T0656_.16.0054b23:     生死本無兆 因縁有諸法
T0656_.16.0054b24:     彼彼不相知 是謂三禪行
T0656_.16.0054b25:     慈愍普育養 不著身想本
T0656_.16.0054b26:     法性無高下 是謂三禪行
T0656_.16.0054b27:     菩薩根本行 惟空無相願
T0656_.16.0054b28:     得趣泥洹門 是謂三禪行
T0656_.16.0054b29:     道從四等心 弘誓不可動
T0656_.16.0054c01:     十慧超衆道 是謂三禪行
T0656_.16.0054c02:     具檀度無極 拯濟下劣人
T0656_.16.0054c03:     隨所充其念 是謂三禪行
T0656_.16.0054c04:     守戒無所犯 如護吉祥瓶
T0656_.16.0054c05:     念念不雜想 是謂三禪行
T0656_.16.0054c06:     忍辱行之本 受對心不變
T0656_.16.0054c07:     無想如虚空 是謂三禪行
T0656_.16.0054c08:     無數劫精進 終不懷懈怠
T0656_.16.0054c09:     教訓衆生類 是謂三禪行
T0656_.16.0054c10:     正受三禪行 一意念不變
T0656_.16.0054c11:     感動十方界 是謂三禪行
T0656_.16.0054c12:     智慧大海淵 平等無有二
T0656_.16.0054c13:     蠲除諸妄想 是謂三禪行
T0656_.16.0054c14:     善權無方法 變現無有量
T0656_.16.0054c15:     不計有貴賤 是謂三禪行
T0656_.16.0054c16: 爾時世尊説此偈已。百千億衆生皆發無上
T0656_.16.0054c17: 心。得三禪行◎
T0656_.16.0054c18:   ◎菩薩瓔珞經隨行品第十九
T0656_.16.0054c19: 爾時天龍鬼神阿須倫迦留羅旃陀羅摩休
T0656_.16.0054c20: 勒人與非人。及諸菩薩摩訶薩。比丘比丘
T0656_.16.0054c21: 尼優婆塞優婆夷。各自生念我等欲觀如來
T0656_.16.0054c22: 神智變化無量。遊諸世界還復故處無覺知
T0656_.16.0054c23: 者。時有梵天名曰尊復尊。從他方佛刹來。行
T0656_.16.0054c24: 過三禪無所復畏。即從座起偏露右臂。叉手
T0656_.16.0054c25: 長跪而作頌曰
T0656_.16.0054c26:     天尊三達智 悉觀三世本
T0656_.16.0054c27:     斷惑去狐疑 爲現神智道
T0656_.16.0054c28:     如爾性自然 行過超三有
T0656_.16.0054c29:     菩薩瓔珞慧 爲總何等行
T0656_.16.0055a01:     道樹諸法本 無生心第一
T0656_.16.0055a02:     自寤無師受 爲隨何行得
T0656_.16.0055a03:     超越下劣地 上慕菩薩道
T0656_.16.0055a04:     宣暢四要法 梵行清淨本
T0656_.16.0055a05:     天世衆生類 念念各不同
T0656_.16.0055a06:     滅想令不起 何由而得成
T0656_.16.0055a07:     法界本自空 受慧有若干
T0656_.16.0055a08:     一行得作佛 復由何等辦
T0656_.16.0055a09:     生死十二海 流轉尚不停
T0656_.16.0055a10:     佛慧無邊際 尋究而度之
T0656_.16.0055a11:     道本從一相 斷滅無所生
T0656_.16.0055a12:     觀外身塵勞 内法亦復然
T0656_.16.0055a13:     來處去此遠 願樂欲聞法
T0656_.16.0055a14:     唯尊一一演 永令無塵湮
T0656_.16.0055a15: 爾時世尊告尊復尊曰。善哉善哉族姓子。能
T0656_.16.0055a16: 於如來前而問斯義。今當以偈一一分別
T0656_.16.0055a17:     本從無數世 親近善知識
T0656_.16.0055a18:     不見本末空 是謂隨行得
T0656_.16.0055a19:     思惟無量法 分別本末空
T0656_.16.0055a20:     道果不染汚 是謂隨行得
T0656_.16.0055a21:     所念不處邪 不離正法本
T0656_.16.0055a22:     一相本自寂 是謂隨行得
T0656_.16.0055a23:     十力王三千 永度彼此岸
T0656_.16.0055a24:     修行本無法 消滅五陰苦
T0656_.16.0055a25:     慧明所照處 上徹空無際
T0656_.16.0055a26:     善化隨本教 是謂隨行得
T0656_.16.0055a27:     空性澹然安 無願相亦然
T0656_.16.0055a28:     三定等有伴 是謂隨行得
T0656_.16.0055a29:     當其入定時 諸法無所有
T0656_.16.0055b01:     捨身染一身 是謂隨行得
T0656_.16.0055b02:     諸佛法不異 分別隨其人
T0656_.16.0055b03:     過去已滅行 豈復有根兆
T0656_.16.0055b04:     人智所修習 守信爲權法
T0656_.16.0055b05:     自滅吾我想 是謂隨行得
T0656_.16.0055b06:     從久遠以來 衆生染著有
T0656_.16.0055b07:     有竟不自知 豈識無想法
T0656_.16.0055b08:     但爲大聖人 分別隨其類
T0656_.16.0055b09:     導引以正要 是謂隨行得
T0656_.16.0055b10:     劫數亦不難 令可如彈指
T0656_.16.0055b11:     難寤癡惑人 就善乃爲難
T0656_.16.0055b12:     一身復一身 經歴億萬姟
T0656_.16.0055b13:     愍以無念想 不度終不捨
T0656_.16.0055b14:     行本由自然 利鈍各有品
T0656_.16.0055b15:     今蒙大光明 是謂隨行得
T0656_.16.0055b16:     本我自造行 今復受其報
T0656_.16.0055b17:     行盡無三界 獨立無所猗
T0656_.16.0055b18:     人想衆常想 非是聖律教
T0656_.16.0055b19:     能捨彼此想 是謂隨行得
T0656_.16.0055b20:     計身本自無 況有識神念
T0656_.16.0055b21:     愚惑衆生類 初不能捨離
T0656_.16.0055b22:     道忍有五行 初念中亦然
T0656_.16.0055b23:     思惟不淨觀 是謂隨行得
T0656_.16.0055b24:     身淨無瑕垢 終不造邪業
T0656_.16.0055b25:     所以口眞誠 由本無欺故
T0656_.16.0055b26:     道潤所及處 輒得有所濟
T0656_.16.0055b27:     由前有麁澁 豈怨潤不及
T0656_.16.0055b28:     弘誓恒平等 不念麁以細
T0656_.16.0055b29:     行等無彼此 是謂隨行得
T0656_.16.0055c01:     人知超其難 自守無他念
T0656_.16.0055c02:     自濟復濟彼 是謂隨行得
T0656_.16.0055c03:     如人視五色 自起其識想
T0656_.16.0055c04:     痛陰由是滋 不離大災患
T0656_.16.0055c05:     識法不可見 縁生若干念
T0656_.16.0055c06:     一生復一滅 欲免甚爲難
T0656_.16.0055c07:     道慧有五相 分別成敗法
T0656_.16.0055c08:     行盡無窠窟 時識竟所在
T0656_.16.0055c09:     一形受一形 身身不磨滅
T0656_.16.0055c10:     夫欲伐其樹 欲盡勿捨根
T0656_.16.0055c11:     識根爲蔓莚 所至無有礙
T0656_.16.0055c12:     力士諸仙道 誰能尋其本
T0656_.16.0055c13:     唯有三界尊 能攝使不逸
T0656_.16.0055c14:     燒以智慧火 莫知闇冥處
T0656_.16.0055c15:     無明衆行災 抑遏善根本
T0656_.16.0055c16:     洗以八解水 除垢無塵堙
T0656_.16.0055c17:     生死往來苦 今世就後世
T0656_.16.0055c18:     咄嗟此苦惱 非聖孰能濟
T0656_.16.0055c19:     諸天受福堂 四梵亦復然
T0656_.16.0055c20:     行由清淨果 徳爲人中上
T0656_.16.0055c21:     思惟古昔來 本無三惡趣
T0656_.16.0055c22:     本造今自受 何爲復有疑
T0656_.16.0055c23:     若使諸世尊 不顯曜道教
T0656_.16.0055c24:     便於如來所 可譏説其過
T0656_.16.0055c25:     吾亦愍念汝 受生不達本
T0656_.16.0055c26:     如此衆生類 不受聖訓教
T0656_.16.0055c27:     過佛無有量 汝由不覩聞
T0656_.16.0055c28:     將來恒沙佛 豈從得蒙濟
T0656_.16.0055c29:     人心霍然寤 不待劫數期
T0656_.16.0056a01:     一聞便成佛 不歴諸法界
T0656_.16.0056a02:     但念群品黨 不慇勤於道
T0656_.16.0056a03:     所以自墜落 永處五道淵
T0656_.16.0056a04:     如鳥飛虚空 憑翅乃得逝
T0656_.16.0056a05:     人無止觀定 何由獲空慧
T0656_.16.0056a06:     生死無限齊 道力過百行
T0656_.16.0056a07:     染以無形服 自致道果成
T0656_.16.0056a08:     五陰本無形 爲作形色相
T0656_.16.0056a09:     徳過諸釋梵 爲説無相法
T0656_.16.0056a10:     行人觀外色 内識往分別
T0656_.16.0056a11:     彼色非我造 我心自往染
T0656_.16.0056a12:     色本非我本 色性竟有無
T0656_.16.0056a13:     計我識亦爾 本從何所生
T0656_.16.0056a14:     爾乃自覺悟 外色自空寂
T0656_.16.0056a15:     内識亦復爾 澹然本無生
T0656_.16.0056a16:     人念非常空 自觀身本法
T0656_.16.0056a17:     爾乃得至彼 永處無爲岸
T0656_.16.0056a18:     本受五陰身 欲脱未能離
T0656_.16.0056a19:     受胎是大患 未離有何益
T0656_.16.0056a20:     五分法身具 戒定慧解成
T0656_.16.0056a21:     熏以道徳香 蠲除世臭穢
T0656_.16.0056a22:     人解修明慧 億劫不懈怠
T0656_.16.0056a23:     衆徳自然具 故號無等倫
T0656_.16.0056a24:     戻意隨習俗 處尊不爲憍
T0656_.16.0056a25:     隨行從高下 令立永處安
T0656_.16.0056a26:     或入三塗苦 爲現權慧智
T0656_.16.0056a27:     外如代受苦 内心無所染
T0656_.16.0056a28:     吾昔無數世 修行菩薩道
T0656_.16.0056a29:     以獲盡信忍 行過二住地
T0656_.16.0056b01:     爾時諸佛集 普從十方來
T0656_.16.0056b02:     爲一下劣故 欲令＊免無救
T0656_.16.0056b03:     諸佛各伸手 障令不至罪
T0656_.16.0056b04:     罪力難可蔽 攘手牽入獄
T0656_.16.0056b05:     諸佛尋其後 復到地獄中
T0656_.16.0056b06:     欲救彼罪人 令離衆苦惱
T0656_.16.0056b07:     如來神智力 身放大光明
T0656_.16.0056b08:     普曜地獄中 晃若同一色
T0656_.16.0056b09:     罪人見光明 無復身痛想
T0656_.16.0056b10:     皆悉蒙光明 得離地獄難
T0656_.16.0056b11:     唯彼一衆生 諸佛不能救
T0656_.16.0056b12:     五逆不愼行 乃致是苦惱
T0656_.16.0056b13:     吾從是以來 進行不懈怠
T0656_.16.0056b14:     不以生死苦 中有變悔心
T0656_.16.0056b15:     今既得成佛 號字釋迦文
T0656_.16.0056b16:     壞敗五陰身 衆徳普備具
T0656_.16.0056b17:     受罪無終竟 不識善根原
T0656_.16.0056b18:     行盡超衆徳 乃應虚空性
T0656_.16.0056b19:     恐今亦當有 受罪無救者
T0656_.16.0056b20:     非神力所能 制住令不往
T0656_.16.0056b21:     空性雖清淨 行滿乃得具
T0656_.16.0056b22:     神足五通法 未能離此惱
T0656_.16.0056b23:     五陰各有性 所造非一品
T0656_.16.0056b24:     忍智度無極 行具乃得成
T0656_.16.0056b25:     道生諸法本 滋長無有法
T0656_.16.0056b26:     立志如安明 終不可沮壞
T0656_.16.0056b27:     譬如有士夫 爲空施畔齊
T0656_.16.0056b28:     此由冀可得 欲免罪甚難
T0656_.16.0056b29:     七寶諸宮室 象馬國財寶
T0656_.16.0056c01:     斯盡如幻化 暫有不常停
T0656_.16.0056c02:     轉輪聖王位 統領四天下
T0656_.16.0056c03:     是亦磨滅法 無常不久存
T0656_.16.0056c04:     如彼修行人 分別色根原
T0656_.16.0056c05:     解知本自爾 是謂成色陰
T0656_.16.0056c06:     身痛有百八 内外中間法
T0656_.16.0056c07:     知痛所出生 是應痛陰法
T0656_.16.0056c08:     想如野馬遊 壞有無所有
T0656_.16.0056c09:     抑制想不生 是謂應想陰
T0656_.16.0056c10:     三行成三法 滅三乃應三
T0656_.16.0056c11:     拔斷三毒根 不染三世有
T0656_.16.0056c12:     五法已成具 不受識無識
T0656_.16.0056c13:     無内外六塵 是謂爲識陰
T0656_.16.0056c14:     執四方便道 乘四無畏慧
T0656_.16.0056c15:     超四道果證 故應四聚要
T0656_.16.0056c16:     生死海無疆 曠大無邊涯
T0656_.16.0056c17:     乘六神足道 乃得遊其淵
T0656_.16.0056c18:     愍念愚惑種 忨習不捨離
T0656_.16.0056c19:     形如芭蕉樹 有皮裏無實
T0656_.16.0056c20:     我今樹王下 瓔珞諸道品
T0656_.16.0056c21:     功勳超百億 世雄尊第一
T0656_.16.0056c22:     今日無等倫 現生於五濁
T0656_.16.0056c23:     不爲塵垢染 如蓮華無著
T0656_.16.0056c24:     當守護其心 不爲塵勞惑
T0656_.16.0056c25:     内以八正覺 瓔珞身心法
T0656_.16.0056c26:     外以諸相好 莊嚴諸國土
T0656_.16.0056c27:     明慧修二觀 相好自嚴飾
T0656_.16.0056c28:     本從四大成 成敗無所有
T0656_.16.0056c29:     前念非後念 新新成塵勞
T0656_.16.0057a01:     施心於一切 高下無所逆
T0656_.16.0057a02:     内具度無極 無猗無所處
T0656_.16.0057a03:     守戒常一心 觀彼無所犯
T0656_.16.0057a04:     擁護衆道徳 不闕戒性行
T0656_.16.0057a05:     三地有十法 無形不可見
T0656_.16.0057a06:     權詐入生死 示現世徑路
T0656_.16.0057a07:     生世衆苦患 憂畏無數變
T0656_.16.0057a08:     聖人能往來 不以此爲危
T0656_.16.0057a09:     大道本無形 非有無生慧
T0656_.16.0057a10:     相相度無極 而自瓔珞身
T0656_.16.0057a11:     眼視上下眴 遠覩無有疆
T0656_.16.0057a12:     修淨度無極 獲此無礙報
T0656_.16.0057a13:     脚跟細平正 修治大聖座
T0656_.16.0057a14:     今獲無垢報 具道度無極
T0656_.16.0057a15:     &T050509;如布重金 亦不受塵水
T0656_.16.0057a16:     擧足如旋風 機關無觸礙
T0656_.16.0057a17:     心華不著塵 内悦色外發
T0656_.16.0057a18:     皆由忍辱報 故號度無極
T0656_.16.0057a19:     執心如金剛 演布道地法
T0656_.16.0057a20:     知過無量世 具足無礙度
T0656_.16.0057a21:     口演八種音 悉布諸言教
T0656_.16.0057a22:     至誠不染有 是謂不欺度
T0656_.16.0057a23:     道由三觀想 能逮平等慧
T0656_.16.0057a24:     心不著是非 應於無生度
T0656_.16.0057a25:     初發弘誓心 不爲少許人
T0656_.16.0057a26:     自然成道覺 是名具空度
T0656_.16.0057a27:     神足遊佛土 身心無限礙
T0656_.16.0057a28:     一意無移易 神足度無極
T0656_.16.0057a29:     本由色墮有 知色非有常
T0656_.16.0057b01:     今受此色身 衆好度無極
T0656_.16.0057b02:     痛法有内外 非苦非有樂
T0656_.16.0057b03:     蠲除内外法 無行度無極
T0656_.16.0057b04:     五根有五法 要由十八持
T0656_.16.0057b05:     分別除去五 無報度無極
T0656_.16.0057b06:     守護身口意 攝令無放逸
T0656_.16.0057b07:     淨響普照曜 八道度無極
T0656_.16.0057b08:     不猗三覺觀 亦無生起滅
T0656_.16.0057b09:     息意不復生 無言度無極
T0656_.16.0057b10:     清淨如蓮華 博聞無所染
T0656_.16.0057b11:     常訓化衆生 淨教度無極
T0656_.16.0057b12:     平等無二想 不懷偏局心
T0656_.16.0057b13:     如日照虚空 慧觀度無極
T0656_.16.0057b14:     仁智不可量 無生不可見
T0656_.16.0057b15:     施心無量慧 道智度無極
T0656_.16.0057b16:     觀三千世界 起滅無所有
T0656_.16.0057b17:     善覺寤一切 無想度無極
T0656_.16.0057b18:     知生本無主 因縁生諸法
T0656_.16.0057b19:     成就有無道 平等度無極
T0656_.16.0057b20:     總持無礙道 解脱成就慧
T0656_.16.0057b21:     分別無我想 空淨度無極
T0656_.16.0057b22:     生死有五難 染著世俗塵
T0656_.16.0057b23:     遊空無量境 權智度無極
T0656_.16.0057b24:     已脱生死縛 遊戲解脱中
T0656_.16.0057b25:     清淨無亂想 果報度無極
T0656_.16.0057b26:     在世現苦行 執心如金剛
T0656_.16.0057b27:     已超三有道 自然度無極
T0656_.16.0057b28:     或在虚空界 念法無亂想
T0656_.16.0057b29:     如空有所容 無形度無極
T0656_.16.0057c01:     快哉無生道 永斷諸塵勞
T0656_.16.0057c02:     不見有往來 無行度無極
T0656_.16.0057c03:     神足有四事 恒遊十方刹
T0656_.16.0057c04:     身心倶虚寂 明慧度無極
T0656_.16.0057c05:     本從平等心 一意無所染
T0656_.16.0057c06:     心超無量界 微妙度無極
T0656_.16.0057c07:     觀了生世苦 一相無所起
T0656_.16.0057c08:     道心不可轉 金剛度無極
T0656_.16.0057c09:     無學修梵行 超越九次第
T0656_.16.0057c10:     行盡不熾然 瓔珞度無極
T0656_.16.0057c11:     道從三慧觀 分別定意行
T0656_.16.0057c12:     自息心不起 無量度無極
T0656_.16.0057c13:     濟拔四惡道 越次不受證
T0656_.16.0057c14:     自然滅無明 等分度無極
T0656_.16.0057c15:     道教實微妙 精進不可踰
T0656_.16.0057c16:     平等無二法 衆行度無極
T0656_.16.0057c17:     生世衆苦難 常習無上道
T0656_.16.0057c18:     不見有無迹 衆想度無極
T0656_.16.0057c19:     生死多限礙 不覩智慧光
T0656_.16.0057c20:     道力以宣暢 積行度無極
T0656_.16.0057c21:     成就九禪法 不染世俗智
T0656_.16.0057c22:     一一分別想 戒訓度無極
T0656_.16.0057c23:     所以顯現法 愍念一切人
T0656_.16.0057c24:     不見度無度 寂意度無極
T0656_.16.0057c25:     遊至無量界 承事諸賢聖
T0656_.16.0057c26:     受教不忽忘 總持度無極
T0656_.16.0057c27:     復能現變化 感動諸佛刹
T0656_.16.0057c28:     亦不自貢高 滅意度無極
T0656_.16.0057c29:     追念過去世 普修菩薩道
T0656_.16.0058a01:     不著内諸漏 觀行度無極
T0656_.16.0058a02:     修治諸佛土 清淨無瑕垢
T0656_.16.0058a03:     度脱無量人 法界度無極
T0656_.16.0058a04:     衆生根無量 身體極清淨
T0656_.16.0058a05:     内外不染有 了法度無極
T0656_.16.0058a06:     知生不足貪 權現無有方
T0656_.16.0058a07:     不生衆想念 無等度無極
T0656_.16.0058a08:     身法若干種 亦不生塵垢
T0656_.16.0058a09:     莊嚴身體相 功徳度無極
T0656_.16.0058a10:     從無央數劫 積累修法本
T0656_.16.0058a11:     積累不爲己 神通度無極
T0656_.16.0058a12:     六情不著有 分別無量慧
T0656_.16.0058a13:     得過虚空際 一心度無極
T0656_.16.0058a14:     生在人中難 受身無有量
T0656_.16.0058a15:     眼不著外色 無念度無極
T0656_.16.0058a16:     執意無貪著 生生亦不息
T0656_.16.0058a17:     自滅内衆行 空觀度無極
T0656_.16.0058a18:     無畏無所著 不見内外法
T0656_.16.0058a19:     道意無若干 神智度無極
T0656_.16.0058a20:     佛身本自淨 不爲塵垢染
T0656_.16.0058a21:     智達過百劫 無心度無極
T0656_.16.0058a22:     前心非今心 生生而不絶
T0656_.16.0058a23:     一意無所起 大智度無極
T0656_.16.0058a24:     億百千衆生 度亦不見度
T0656_.16.0058a25:     心念無非邪 娯樂度無極
T0656_.16.0058a26:     行盡受苦證 達知三世本
T0656_.16.0058a27:     不有小乘意 本末度無極
T0656_.16.0058a28:     於苦不念苦 了知四非常
T0656_.16.0058a29:     盡生更無身 聖諦度無極
T0656_.16.0058b01:     本從無量佛 受決當作佛
T0656_.16.0058b02:     亦不自歡慶 等施度無極
T0656_.16.0058b03:     心本不思議 徳超無有量
T0656_.16.0058b04:     分別有無觀 靜寂度無極
T0656_.16.0058b05:     五道衆苦原 不生清白法
T0656_.16.0058b06:     八等過道行 現身度無極
T0656_.16.0058b07:     人體本無法 不見法界相
T0656_.16.0058b08:     上智過百行 無畏度無極
T0656_.16.0058b09:     一心一念頃 受證無有難
T0656_.16.0058b10:     永離諸漏法 大聖度無極
T0656_.16.0058b11:     本末永自離 亦不見吾我
T0656_.16.0058b12:     神力如虚空 知足度無極
T0656_.16.0058b13:     自攝持威儀 不著諸相好
T0656_.16.0058b14:     自守無所犯 親近度無極
T0656_.16.0058b15:     吾從無數世 供養諸世尊
T0656_.16.0058b16:     不毀諸法界 無願度無極
T0656_.16.0058b17:     亦不有悕望 僥倖於諸法
T0656_.16.0058b18:     非有無所生 積行度無極
T0656_.16.0058b19:     不念彼此岸 超越生死海
T0656_.16.0058b20:     究盡一切根 無盡度無極
T0656_.16.0058b21:     十六不思議 亦名十六慧
T0656_.16.0058b22:     從苦至無法 無著度無極
T0656_.16.0058b23:     生死無有底 或出或隱沒
T0656_.16.0058b24:     盡能觀了知 性空度無極
T0656_.16.0058b25:     身法三十二 汚染不淨行
T0656_.16.0058b26:     一一能分別 無著度無極
T0656_.16.0058b27:     眼識有内外 不受外身入
T0656_.16.0058b28:     無畏無所動 慈心度無極
T0656_.16.0058b29:     如我坐佛樹 莊嚴金剛座
T0656_.16.0058c01:     降魔無所畏 大慈度無極
T0656_.16.0058c02:     愍念衆生類 度人不見度
T0656_.16.0058c03:     曠濟無有疆 自離度無極
T0656_.16.0058c04:     過去不復生 不染當來塵
T0656_.16.0058c05:     慧心無内外 無疑度無極
T0656_.16.0058c06:     内外陰持入 不生諸塵垢
T0656_.16.0058c07:     守一不放逸 神足度無極
T0656_.16.0058c08:     眼不著外色 舌亦復知味
T0656_.16.0058c09:     除去貪著想 無形度無極
T0656_.16.0058c10:     分別菩薩心 淨觀無所著
T0656_.16.0058c11:     道從平等慧 威儀度無極
T0656_.16.0058c12:     自識宿命智 知本所從來
T0656_.16.0058c13:     不復興想念 現生度無極
T0656_.16.0058c14:     智者在世化 盡苦無有餘
T0656_.16.0058c15:     拔斷生死本 苦行度無極
T0656_.16.0058c16:     愍過慈母育 慧普無高下
T0656_.16.0058c17:     内不自見身 無貪度無極
T0656_.16.0058c18:     徳遊無量境 無有覺知者
T0656_.16.0058c19:     亦不自稱歎 法身度無極
T0656_.16.0058c20:     復從諸佛受 空慧無量法
T0656_.16.0058c21:     自然盡苦際 不起度無極
T0656_.16.0058c22:     道從平等慧 不染三有想
T0656_.16.0058c23:     從是獲神足 無我度無極
T0656_.16.0058c24:     凡夫縛著四 不離三界患
T0656_.16.0058c25:     盡生更不造 通慧度無極
T0656_.16.0058c26:     從無央數劫 定意不錯亂
T0656_.16.0058c27:     意亦無移易 本際度無極
T0656_.16.0058c28:     神智無邊涯 永除貪著有
T0656_.16.0058c29:     逮得不起忍 寂滅度無極
T0656_.16.0059a01:     道慧觀七品 法界無參差
T0656_.16.0059a02:     一相不可見 無形度無極
T0656_.16.0059a03:     泥洹無生滅 行迹無所有
T0656_.16.0059a04:     能離彼此中 隨行度無極
T0656_.16.0059a05:     無明衆行本 流轉十二海
T0656_.16.0059a06:     不爲識所染 無著度無極
T0656_.16.0059a07:     如爾四聖諦 出生諸道果
T0656_.16.0059a08:     滅意由四禪 定意度無極
T0656_.16.0059a09:     如來八解脱 無苦亦無樂
T0656_.16.0059a10:     能滅現在結 無患度無極
T0656_.16.0059a11:     不猗著三界 造立於塵勞
T0656_.16.0059a12:     修習神通慧 快樂度無極
T0656_.16.0059a13:     無住無往來 亦不壞法性
T0656_.16.0059a14:     永滅塵勞疇 無變度無極
T0656_.16.0059a15:     如色本無色 色性常自然
T0656_.16.0059a16:     了知三世苦 滅意度無極
T0656_.16.0059a17:     不受外塵垢 定意無他想
T0656_.16.0059a18:     生盡更不造 無受度無極
T0656_.16.0059a19:     現變無央數 終不自爲己
T0656_.16.0059a20:     道慧無三礙 本際度無極
T0656_.16.0059a21:     入定除三想 不見我人壽
T0656_.16.0059a22:     執信無馳騁 衆智度無極
T0656_.16.0059a23:     空無相願法 三昧聖道觀
T0656_.16.0059a24:     寂然滅一意 懷來度無極
T0656_.16.0059a25:     道生無量法 從是得到彼
T0656_.16.0059a26:     玄達三世苦 ＊受樂度無極
T0656_.16.0059a27:     知生爲大災 穿漏諸法界
T0656_.16.0059a28:     捨一不染著 衆妙度無極
T0656_.16.0059a29:     慈悲四等心 普潤於一切
T0656_.16.0059b01:     化導無尊卑 大智度無極
T0656_.16.0059b02:     四大因縁形 體性不可轉
T0656_.16.0059b03:     欲達解脱門 三向度無極
T0656_.16.0059b04:     若劫欲盡燒 不懷恐懼心
T0656_.16.0059b05:     自然通道力 無想度無極
T0656_.16.0059b06:     亦不自生念 分別若干想
T0656_.16.0059b07:     佛慧無有窮 大海度無極
T0656_.16.0059b08:     功勳過衆行 本業無有量
T0656_.16.0059b09:     無一不見一 離群度無極
T0656_.16.0059b10:     弘誓具足願 觀身無形相
T0656_.16.0059b11:     破壞四魔患 莊嚴度無極
T0656_.16.0059b12:     無念諸法本 泥洹寂然淨
T0656_.16.0059b13:     諸佛所遊處 深藏度無極
T0656_.16.0059b14:     無相不可見 從一乃成佛
T0656_.16.0059b15:     去離心本法 一義度無極
T0656_.16.0059b16:     究盡諸道果 不有三窠窟
T0656_.16.0059b17:     慧照無邊涯 立本度無極
T0656_.16.0059b18:     生死諸艱難 無爲澹然安
T0656_.16.0059b19:     不生五塵垢 總持度無極
T0656_.16.0059b20:     遍遊無量世 教化衆生類
T0656_.16.0059b21:     經歴生死苦 斷苦度無極
T0656_.16.0059b22:     現處母胞胎 實不染著有
T0656_.16.0059b23:     心淨如虚空 本慧度無極
T0656_.16.0059b24:     不見有受報 果證諸明慧
T0656_.16.0059b25:     分別四道本 修荷度無極
T0656_.16.0059b26:     本從無量世 法界不思議
T0656_.16.0059b27:     平等無二心 廣慧度無極
T0656_.16.0059b28:     佛法甚深妙 非二乘所及
T0656_.16.0059b29:     超越無量行 無疑度無極
T0656_.16.0059c01:     先淨其眼根 淨修心本行
T0656_.16.0059c02:     慕及菩薩道 淨意度無極
T0656_.16.0059c03:     執意如金剛 清淨無瑕穢
T0656_.16.0059c04:     永離有無界 道果度無極
T0656_.16.0059c05:     古昔諸世尊 坐此元吉樹
T0656_.16.0059c06:     降伏四魔怨 忍力度無極
T0656_.16.0059c07:     神識在虚空 初無恚怒心
T0656_.16.0059c08:     亦不生塵垢 超越度無極
T0656_.16.0059c09:     神力超無量 一切諸世界
T0656_.16.0059c10:     亦不著可欲 無垢度無極
T0656_.16.0059c11:     夫欲究盡空 内淨外亦然
T0656_.16.0059c12:     分別非常想 因縁度無極
T0656_.16.0059c13:     光明照諸界 蠲除諸闇昧
T0656_.16.0059c14:     不起若干想 斷垢度無極
T0656_.16.0059c15:     慧觀有三法 永除欲怒癡
T0656_.16.0059c16:     不爲色所染 智行度無極
T0656_.16.0059c17:     設從億千劫 意志弘誓心
T0656_.16.0059c18:     不見衆生類 淨教度無極
T0656_.16.0059c19:     八等大道行 内外無我想
T0656_.16.0059c20:     佛界法界淨 無量度無極
T0656_.16.0059c21:     人本修其行 拔斷十二縁
T0656_.16.0059c22:     除貪不著有 一意度無極
T0656_.16.0059c23:     欲修人道行 先護身口意
T0656_.16.0059c24:     十善衆行本 應法度無極
T0656_.16.0059c25:     我本不造癡 根本爲所在
T0656_.16.0059c26:     十慧無量智 本無度無極
T0656_.16.0059c27:     法界不思議 成就無畏法
T0656_.16.0059c28:     盡生死根本 重擔度無極
T0656_.16.0059c29:     如來慈慧等 養育無高下
T0656_.16.0060a01:     除去染汚心 無望度無極
T0656_.16.0060a02:     發趣大乘意 接度諸有礙
T0656_.16.0060a03:     不見生死本 遠離度無極
T0656_.16.0060a04:     弘誓執勤苦 遊戲諸定意
T0656_.16.0060a05:     常懷反復心 忘報度無極
T0656_.16.0060a06:     衆生平等慧 盡知諸根本
T0656_.16.0060a07:     不懷塵欲心 權慧度無極
T0656_.16.0060a08:     大道甚爲妙 不爲塵欲動
T0656_.16.0060a09:     三空捨本意 究意度無極
T0656_.16.0060a10:     於此賢劫中 諸佛興出世
T0656_.16.0060a11:     拔苦無三礙 周旋度無極
T0656_.16.0060a12:     身放平等光 接度無數衆
T0656_.16.0060a13:     知生不染生 善友度無極
T0656_.16.0060a14:     欲成無上道 親近善知識
T0656_.16.0060a15:     能盡苦本際 無盡度無極
T0656_.16.0060a16:     四道無往來 住壽無數劫
T0656_.16.0060a17:     究盡道根本 無變度無極
T0656_.16.0060a18:     欲究盡生死 勿懷退轉心
T0656_.16.0060a19:     勇健不可壞 立志度無極
T0656_.16.0060a20:     行施無所愛 亦不興三想
T0656_.16.0060a21:     本末悉自空 解慧度無極
T0656_.16.0060a22:     道力如虚空 不計五陰身
T0656_.16.0060a23:     色本非有色 清淨度無極
T0656_.16.0060a24:     無生衆慧本 常想非有眞
T0656_.16.0060a25:     不見有教化 ＊智力度無極
T0656_.16.0060a26:     過去無數劫 有佛如我號
T0656_.16.0060a27:     修平等法本 無形度無極
T0656_.16.0060a28:     大辯如來出 消滅愛欲塵
T0656_.16.0060a29:     教訓衆生類 信根度無極
T0656_.16.0060b01:     有佛名無礙 苦行無量劫
T0656_.16.0060b02:     攝意不放逸 守戒度無極
T0656_.16.0060b03:     次名弘誓佛 教化無高下
T0656_.16.0060b04:     意等如虚空 忍辱度無極
T0656_.16.0060b05:     有佛名大願 究盡生死根
T0656_.16.0060b06:     變化無數身 慇懃度無極
T0656_.16.0060b07:     道本自清淨 不見虚空慧
T0656_.16.0060b08:     無形不可見 慈悲度無極
T0656_.16.0060b09:     更樂八十六 菩薩所修行
T0656_.16.0060b10:     無有三毒本 不起度無極
T0656_.16.0060b11:     賢聖十六心 悉知無所有
T0656_.16.0060b12:     不壞諸法界 無身度無極
T0656_.16.0060b13:     一心一念中 不離禪定觀
T0656_.16.0060b14:     復從一意起 無想度無極
T0656_.16.0060b15:     虚空無邊涯 寂意無染汚
T0656_.16.0060b16:     捨一不著一 定意度無極
T0656_.16.0060b17:     吾本應此行 寂然無想念
T0656_.16.0060b18:     息意處現在 無礙度無極
T0656_.16.0060b19:     禪定自滅意 淨觀滅三想
T0656_.16.0060b20:     道慧自然淨 除染度無極
T0656_.16.0060b21:     佛境不思議 衆生界亦然
T0656_.16.0060b22:     法性自然寂 無形度無極
T0656_.16.0060b23:     能度生死難 不念三界苦
T0656_.16.0060b24:     忍意不起想 澹泊度無極
T0656_.16.0060b25:     入三世定意 盡知衆生根
T0656_.16.0060b26:     自觀内外身 無願度無極
T0656_.16.0060b27:     八部鬼神界 隨彼而教化
T0656_.16.0060b28:     爲現神足力 滅跡度無極
T0656_.16.0060b29:     善權教衆生 不離本末空
T0656_.16.0060c01:     分別四無畏 無我度無極
T0656_.16.0060c02:     思惟内外身 分別空無慧
T0656_.16.0060c03:     不觀有吾我 法意度無極
T0656_.16.0060c04:     生遇賢聖樂 八解無所著
T0656_.16.0060c05:     不興衆想念 如幻度無極
T0656_.16.0060c06:     正法無男女 意由思想生
T0656_.16.0060c07:     深法不可見 惡露度無極
T0656_.16.0060c08:     分身無量形 復還合爲一
T0656_.16.0060c09:     無能覺知者 身密度無極
T0656_.16.0060c10:     如來衆相具 色身遊世間
T0656_.16.0060c11:     神足而教化 無猗度無極
T0656_.16.0060c12:     凡夫未入學 不觀内外身
T0656_.16.0060c13:     聖慧甚深妙 相好度無極
T0656_.16.0060c14:     本從神足起 意法無高下
T0656_.16.0060c15:     菩薩無形觀 安樂度無極
T0656_.16.0060c16:     禪定無念待 息心無所著
T0656_.16.0060c17:     遊戲八解池 至誠度無極
T0656_.16.0060c18:     人知五苦法 仰修無爲道
T0656_.16.0060c19:     六通無漏法 賢聖度無極
T0656_.16.0060c20:     神通遊世間 常習聖賢律
T0656_.16.0060c21:     不觀内外法 無名度無極
T0656_.16.0060c22:     習行無憍慢 不懷顛倒心
T0656_.16.0060c23:     不起諸結縛 無穢度無極
T0656_.16.0060c24:     若復死尸觀 不念淨不淨
T0656_.16.0060c25:     内外無所著 無慢度無極
T0656_.16.0060c26:     威儀如法律 擧動不虚妄
T0656_.16.0060c27:     衆智自衞護 無對度無極
T0656_.16.0060c28:     無身爲道要 不爲塵所染
T0656_.16.0060c29:     坐臥心常定 自守度無極
T0656_.16.0061a01:     聖人愍念俗 爲雨甘露法
T0656_.16.0061a02:     演暢無量慧 受化度無極
T0656_.16.0061a03:     博施多恩惠 覺觀除心本
T0656_.16.0061a04:     蠲除苦惱患 挌戰度無極
T0656_.16.0061a05:     心念無量法 示現無量變
T0656_.16.0061a06:     尋憶通慧本 奮迅度無極
T0656_.16.0061a07:     内法無所念 恒爲外塵染
T0656_.16.0061a08:     以彼無生智 從願度無極
T0656_.16.0061a09:     衆定自瓔珞 眼識不起想
T0656_.16.0061a10:     彼亦不自有 無移度無極
T0656_.16.0061a11:     修習衆智慧 解脱度知見
T0656_.16.0061a12:     欲飮不死漿 甘露度無極
T0656_.16.0061a13:     淨觀無貪著 慧度空無異
T0656_.16.0061a14:     分別四道果 流轉度無極
T0656_.16.0061a15:     猶如有士夫 堪忍受塵勞
T0656_.16.0061a16:     心慧無塵染 隨願度無極
T0656_.16.0061a17:     相相各有報 非有行有法
T0656_.16.0061a18:     超越四禪行 生盡度無極
T0656_.16.0061a19:     前世由本行 無恚怒於人
T0656_.16.0061a20:     自然離八難 超越度無極
T0656_.16.0061a21:     常人之所念 合會有別離
T0656_.16.0061a22:     非聖弘誓心 分別度無極
T0656_.16.0061a23:     以無照本有 徹覩無有外
T0656_.16.0061a24:     形累自然滅 無見度無極
T0656_.16.0061a25:     往詣虚空界 速疾無所礙
T0656_.16.0061a26:     不念中間法 應律度無極
T0656_.16.0061a27:     了本爲一法 志趣各有別
T0656_.16.0061a28:     隨世染其色 解縛度無極
T0656_.16.0061a29:     分別三毒本 行盡乃應行
T0656_.16.0061b01:     知本非我有 身本度無極
T0656_.16.0061b02:     心遊得自在 觀慾如熾然
T0656_.16.0061b03:     消滅五道趣 清涼度無極
T0656_.16.0061b04:     無願在三有 貪著五欲法
T0656_.16.0061b05:     永離八無閑 言説度無極
T0656_.16.0061b06:     起滅無有定 總持不忽忘
T0656_.16.0061b07:     一切智慧足 博聞度無極
T0656_.16.0061b08:     受慧有四品 他覺自不知
T0656_.16.0061b09:     縁是逮七空 捷疾度無極
T0656_.16.0061b10:     佛道難究盡 非心所能測
T0656_.16.0061b11:     悉知無道觀 七覺度無極
T0656_.16.0061b12:     分別三十七 如來聖道徑
T0656_.16.0061b13:     一意不起想 名身度無極
T0656_.16.0061b14:     包識遠近法 不念無礙道
T0656_.16.0061b15:     十號一一異 無數度無極
T0656_.16.0061b16:     講授深要法 心不懷怯弱
T0656_.16.0061b17:     不願求無相 智力度無極
T0656_.16.0061b18:     入正八等慧 不壞空性行
T0656_.16.0061b19:     内自思惟法 逮果度無極
T0656_.16.0061b20:     名色若干變 愛入塵勞病
T0656_.16.0061b21:     不能達本無 善察度無極
T0656_.16.0061b22:     十法空無變 意念縛著想
T0656_.16.0061b23:     不念去外入 限齊度無極
T0656_.16.0061b24:     愍念世苦人 憂畏無端數
T0656_.16.0061b25:     建立權方便 現化度無極
T0656_.16.0061b26:     心堅如金剛 非有爲能壞
T0656_.16.0061b27:     灌以甘露法 深要度無極
T0656_.16.0061b28:     本因虚空慧 解脱無所礙
T0656_.16.0061b29:     智明去塵垢 見聞度無極
T0656_.16.0061c01:     知奉賢聖律 戒聞慧定心
T0656_.16.0061c02:     道意志力強 無闕度無極
T0656_.16.0061c03:     知身本無形 煎熬生死法
T0656_.16.0061c04:     澹然歸虚寂 解縛度無極
T0656_.16.0061c05:     智者隨俗變 終不著更樂
T0656_.16.0061c06:     除結斷苦本 尊上度無極
T0656_.16.0061c07:     人中世雄師 行過無量世
T0656_.16.0061c08:     至誠不懷欺 言應度無極
T0656_.16.0061c09:     心念不思議 究盡深法藏
T0656_.16.0061c10:     分別如來界 道覺度無極
T0656_.16.0061c11:     如來十句義 各各無形相
T0656_.16.0061c12:     寂然無音聲 授決度無極
T0656_.16.0061c13:     觀身空無形 清淨無所染
T0656_.16.0061c14:     増上本無法 行盡度無極
T0656_.16.0061c15:     如來授記&T040879; 如如不變易
T0656_.16.0061c16:     不見生滅本 本淨度無極
T0656_.16.0061c17:     正覺所教授 不捨一切衆
T0656_.16.0061c18:     盡令得覆護 無比度無極
T0656_.16.0061c19:     爲人作橋梁 究盡一切法
T0656_.16.0061c20:     漸漸入深藏 離苦度無極
T0656_.16.0061c21:     教化衆生類 不離法境界
T0656_.16.0061c22:     進趣於道場 自守度無極
T0656_.16.0061c23:     衆生所歸趣 盡向於道門
T0656_.16.0061c24:     衆智自在慧 無患度無極
T0656_.16.0061c25:     與世作炬明 爲衆生作眼
T0656_.16.0061c26:     令知所歸趣 大道度無極
T0656_.16.0061c27:     十力所現世 拔斷憂苦人
T0656_.16.0061c28:     智慧壞諸有 神慧度無極
T0656_.16.0061c29:     樂在閑靜處 修習本所行
T0656_.16.0062a01:     能變現衆生 徑路度無極
T0656_.16.0062a02:     於無量劫中 守苦不捨苦
T0656_.16.0062a03:     具足十法寶 無離度無極
T0656_.16.0062a04:     觀定如空等 普能有所照
T0656_.16.0062a05:     自觀復觀彼 等性度無極
T0656_.16.0062a06:     觀諸佛刹土 衆智自瓔珞
T0656_.16.0062a07:     遍遊十方界 寂然度無極
T0656_.16.0062a08:     復有無量法 如來所宣暢
T0656_.16.0062a09:     消滅非法本 牢固度無極
T0656_.16.0062a10:     衆生應受化 聞法便得寤
T0656_.16.0062a11:     斯等宿識利 捷疾度無極
T0656_.16.0062a12:     一切諸法本 非有亦不無
T0656_.16.0062a13:     道從無想生 八法度無極◎
T0656_.16.0062a14:     ◎智慧照無量 如師子無畏
T0656_.16.0062a15:     觀見無常法 無生度無極
T0656_.16.0062a16:     説法不有説 度人無有度
T0656_.16.0062a17:     善權過百劫 無染度無極
T0656_.16.0062a18:     不沒亦不盡 照曜一切人
T0656_.16.0062a19:     宣暢如來慧 無欲度無極
T0656_.16.0062a20:     説法無法想 不見吾我人
T0656_.16.0062a21:     大慈度有無 轉輪度無極
T0656_.16.0062a22:     衆鳥樂于池 青蓮芙蓉間
T0656_.16.0062a23:     禪寂永除想 無事度無極
T0656_.16.0062a24:     説法有三事 除其本末空
T0656_.16.0062a25:     度此無量界 無猗度無極
T0656_.16.0062a26:     念察人根源 觀彼心識意
T0656_.16.0062a27:     不離菩薩誓 畢竟度無極
T0656_.16.0062a28:     隨時行方便 不以苦經心
T0656_.16.0062a29:     永捨増減意 如法度無極
T0656_.16.0062b01:     幻術著眼識 不見有出生
T0656_.16.0062b02:     耳識聞彼聲 解空度無極
T0656_.16.0062b03:     若彼大幻師 現化諸飮食
T0656_.16.0062b04:     鼻識而分別 香熏度無極
T0656_.16.0062b05:     如化之所造 其義不可思
T0656_.16.0062b06:     欲得究盡者 味識度無極
T0656_.16.0062b07:     本我造更樂 身想諸法本
T0656_.16.0062b08:     攝意自然伏 權現度無極
T0656_.16.0062b09:     以清淨音響 周遍十方界
T0656_.16.0062b10:     戒徳香亦爾 無犯度無極
T0656_.16.0062b11:     幻術不眞實 誑惑愚癡等
T0656_.16.0062b12:     導引眞實法 眞際度無極
T0656_.16.0062b13:     推尋衆生根 非聖無能測
T0656_.16.0062b14:     權化大聖人 立教度無極
T0656_.16.0062b15:     清淨如蓮華 終不受塵垢
T0656_.16.0062b16:     越次衆行表 撿意度無極◎
T0656_.16.0062b17: 菩薩瓔珞經卷第六
T0656_.16.0062b18:
T0656_.16.0062b19:
T0656_.16.0062b20:
T0656_.16.0062b21: 菩薩瓔珞經卷第七一名現在報
T0656_.16.0062b22:   姚秦涼州沙門竺佛念譯
T0656_.16.0062b23: 隨行品第十九之餘
T0656_.16.0062b24:     ◎行過超三界 無形不可覩
T0656_.16.0062b25:     普照三千世 法愍度無極
T0656_.16.0062b26:     一意一念頃 具足衆相好
T0656_.16.0062b27:     不染於塵勞 空界度無極
T0656_.16.0062b28:     若能宣暢法 普潤諸萌類
T0656_.16.0062b29:     四諦如爾相 苦盡度無極
T0656_.16.0062c01:     佛土普清淨 無有三乘心
T0656_.16.0062c02:     自然通道教 定意度無極
T0656_.16.0062c03:     人本從空生 法界無増減
T0656_.16.0062c04:     不違諸法本 方便度無極
T0656_.16.0062c05:     幻化不眞實 行超三界表
T0656_.16.0062c06:     超過無量國 通達度無極
T0656_.16.0062c07:     無想衆生等 猗識不解慧
T0656_.16.0062c08:     賢聖得往來 微識度無極
T0656_.16.0062c09:     自然如爾性 法慧多所益
T0656_.16.0062c10:     四大本自然 終始度無極
T0656_.16.0062c11:     不見吾我人 壽命衆行本
T0656_.16.0062c12:     一相無有相 無形度無極
T0656_.16.0062c13:     無數諸佛土 莊嚴佛道場
T0656_.16.0062c14:     演出佛光明 法寶度無極
T0656_.16.0062c15:     攝意無有亂 永除三毒心
T0656_.16.0062c16:     平等無若干 誠信度無極
T0656_.16.0062c17:     猗識由五道 不能解縛著
T0656_.16.0062c18:     拔濟苦根源 遠離度無極
T0656_.16.0062c19:     雖復處胞胎 不爲慾所染
T0656_.16.0062c20:     永離淫怒癡 解脱度無極
T0656_.16.0062c21:     佛法甚深妙 神力過三界
T0656_.16.0062c22:     現形在五濁 忍辱度無極
T0656_.16.0062c23:     若復遭苦樂 不生増減心
T0656_.16.0062c24:     執意如虚空 無疆度無極
T0656_.16.0062c25:     道不從空生 亦不離人心
T0656_.16.0062c26:     分身滿虚空 滅盡度無極
T0656_.16.0062c27:     不見吾我人 不壞本無相
T0656_.16.0062c28:     一行成正覺 觀世度無極
T0656_.16.0062c29:     不生亦不滅 無有生死本
T0656_.16.0063a01:     從此至彼岸 超越度無極
T0656_.16.0063a02:     衆苦本無形 本智由境界
T0656_.16.0063a03:     心識不可毀 幻行度無極
T0656_.16.0063a04:     幻有二根本 行幻深智幻
T0656_.16.0063a05:     能解此幻法 無疑度無極
T0656_.16.0063a06:     智幻超三界 行幻亦復然
T0656_.16.0063a07:     八正道清淨 道品度無極
T0656_.16.0063a08:     世幻非眞實 賢聖不染著
T0656_.16.0063a09:     愚者抱常想 通慧度無極
T0656_.16.0063a10:     六塵外六入 十二牽連法
T0656_.16.0063a11:     名色由更樂 縁想度無極
T0656_.16.0063a12:     行從愚惑生 流馳無數念
T0656_.16.0063a13:     若當念有形 具足度無極
T0656_.16.0063a14:     虚空無邊際 亦不見行迹
T0656_.16.0063a15:     得尋生死岸 自然度無極
T0656_.16.0063a16:     人壽有長短 今世亦後世
T0656_.16.0063a17:     唯道澹然安 ＊澹然度無極
T0656_.16.0063a18:     法界各有性 不見受入處
T0656_.16.0063a19:     無猗不可染 無懷度無極
T0656_.16.0063a20:     佛土無央數 法智不思議
T0656_.16.0063a21:     慧海不可量 受入度無極
T0656_.16.0063a22:     人智無増減 賢聖行平等
T0656_.16.0063a23:     分別空無慧 陰蓋度無極
T0656_.16.0063a24:     本從無數世 苦行無有量
T0656_.16.0063a25:     不念劫數期 閑靜度無極
T0656_.16.0063a26:     念在兜術天 論講無形法
T0656_.16.0063a27:     導引無量人 無二度無極
T0656_.16.0063a28:     著樂不以歡 處苦亦不憂
T0656_.16.0063a29:     見諦成就道 眞實度無極
T0656_.16.0063b01:     降神閻浮内 轉法於鹿野
T0656_.16.0063b02:     盡捨世穢濁 望斷度無極
T0656_.16.0063b03:     菩薩行成就 不著六塵勞
T0656_.16.0063b04:     學智甚深法 牢固度無極
T0656_.16.0063b05:     智術權方便 深入無有礙
T0656_.16.0063b06:     分別無量身 在所度無極
T0656_.16.0063b07:     勇超無量劫 窮盡生死本
T0656_.16.0063b08:     莊嚴佛土淨 微妙度無極
T0656_.16.0063b09:     人能信本源 不滯於生死
T0656_.16.0063b10:     心正無亂想 一想度無極
T0656_.16.0063b11:     行施不見施 亦無去來想
T0656_.16.0063b12:     觀物如虚空 無厭度無極
T0656_.16.0063b13:     觀世非有世 亦無三塗苦
T0656_.16.0063b14:     自濟復濟彼 大慈度無極
T0656_.16.0063b15:     設見衆生類 染著在三有
T0656_.16.0063b16:     勸導以正教 大悲度無極
T0656_.16.0063b17:     周旋無量界 執信如安明
T0656_.16.0063b18:     和顏常一心 歡喜度無極
T0656_.16.0063b19:     菩薩初發意 不爲一人故
T0656_.16.0063b20:     曠濟無邊崖 放捨度無極
T0656_.16.0063b21:     當我初生時 佛土黄金色
T0656_.16.0063b22:     莊嚴於道場 神感度無極
T0656_.16.0063b23:     不自滅名想 亦不著壽命
T0656_.16.0063b24:     空無願無相 根門度無極
T0656_.16.0063b25:     本從平等慧 今自致正覺
T0656_.16.0063b26:     不捨金剛意 三觀度無極
T0656_.16.0063b27:     慇懃於道徳 日夜常經行
T0656_.16.0063b28:     法説亦義説 進趣度無極
T0656_.16.0063b29:     知足道第一 捨意無所貪
T0656_.16.0063c01:     三十七道品 無爲度無極
T0656_.16.0063c02:     菩薩刹土淨 種姓不雜錯
T0656_.16.0063c03:     恒生眞正家 豪族度無極
T0656_.16.0063c04:     降神處母胎 示現嬰兒相
T0656_.16.0063c05:     執心淨無垢 變化度無極
T0656_.16.0063c06:     既得出母胎 擧足行七歩
T0656_.16.0063c07:     足足度七姟 示現度無極
T0656_.16.0063c08:     常在金机上 現以香水浴
T0656_.16.0063c09:     無量諸佛集 勸進度無極
T0656_.16.0063c10:     三十二相具 八十好莊嚴
T0656_.16.0063c11:     天地六反動 容顏度無極
T0656_.16.0063c12:     諸法無形相 現以色相法
T0656_.16.0063c13:     獨歩無有侶 最尊度無極
T0656_.16.0063c14:     一一思法界 不失本要誓
T0656_.16.0063c15:     諸法悉如聾 默然度無極
T0656_.16.0063c16:     賢聖八等行 止觀無想行
T0656_.16.0063c17:     不捨空無慧 一入度無極
T0656_.16.0063c18:     常以妙道法 講授諸法門
T0656_.16.0063c19:     勸導一切人 法響度無極
T0656_.16.0063c20:     十善衆行本 無著不可染
T0656_.16.0063c21:     修一得成一 不退度無極
T0656_.16.0063c22:     世人懷慳貪 永處於幽冥
T0656_.16.0063c23:     導該無量法 學習度無極
T0656_.16.0063c24:     如來無所著 受法不捨離
T0656_.16.0063c25:     永離衆生居 獨拔度無極
T0656_.16.0063c26:     雖處父王宮 寂靜思惟道
T0656_.16.0063c27:     不貪五欲樂 無穢度無極
T0656_.16.0063c28:     觀身乾樹皮 亦如久朽灰
T0656_.16.0063c29:     自察無識想 出息度無極
T0656_.16.0064a01:     一數不離一 止觀本行願
T0656_.16.0064a02:     係意在目前 道智度無極
T0656_.16.0064a03:     人處生死久 不計本末空
T0656_.16.0064a04:     能捨不與倶 總持度無極
T0656_.16.0064a05:     所以獲四辯 法義捷疾智
T0656_.16.0064a06:     宣暢無量義 應適度無極
T0656_.16.0064a07:     無數大聖集 聞法欲無厭
T0656_.16.0064a08:     平等通大智 等慧度無極
T0656_.16.0064a09:     設復於無量 成敗諸劫數
T0656_.16.0064a10:     未盡如來藏 遠離度無極
T0656_.16.0064a11:     一生百千生 欲究如來徳
T0656_.16.0064a12:     未有斯等類 廣及度無極
T0656_.16.0064a13:     虚空有邊際 須彌可稱量
T0656_.16.0064a14:     豈有大導師 無限度無極
T0656_.16.0064a15:     從無央數劫 積累諸徳本
T0656_.16.0064a16:     行盡更不造 流轉度無極
T0656_.16.0064a17:     世雄慈蓋普 潤及衆生類
T0656_.16.0064a18:     聞法不疑滯 信解度無極
T0656_.16.0064a19:     勇猛超衆生 無有下劣心
T0656_.16.0064a20:     降伏魔官屬 忍意度無極
T0656_.16.0064a21:     吾昔發誓願 不自惜身命
T0656_.16.0064a22:     故自獨持出 金剛度無極
T0656_.16.0064a23:     若中間有疑 不成最正覺
T0656_.16.0064a24:     累功徳無量 人尊度無極
T0656_.16.0064a25:     爾乃道玄妙 法藏不可思
T0656_.16.0064a26:     超過三有表 純熟度無極
T0656_.16.0064a27:     一相不可見 眞如性亦爾
T0656_.16.0064a28:     捨本就其末 無礙度無極
T0656_.16.0064a29:     不教自然寤 無師一切智
T0656_.16.0064b01:     獨善無所憂 無尤度無極
T0656_.16.0064b02:     壞六十二見 愛欲諸羅網
T0656_.16.0064b03:     閉塞生死門 快樂度無極
T0656_.16.0064b04:     息心自滅意 不懷沾汚心
T0656_.16.0064b05:     執心如大海 無違度無極
T0656_.16.0064b06:     觀身如怨讐 諸孔流不淨
T0656_.16.0064b07:     分別内外法 解本度無極
T0656_.16.0064b08:     一心一念頃 流馳不可制
T0656_.16.0064b09:     至坐樹王下 弘誓度無極
T0656_.16.0064b10:     法行如蓮華 常以三道教
T0656_.16.0064b11:     雖處不染著 一意度無極
T0656_.16.0064b12:     等意如大道 永除小節心
T0656_.16.0064b13:     三十三法盡 無垢度無極
T0656_.16.0064b14:     人當求出要 分別内外法
T0656_.16.0064b15:     思惟不捨離 精進度無極
T0656_.16.0064b16:     觀身當觀法 五陰聚散行
T0656_.16.0064b17:     如人觀掌珠 眞諦度無極
T0656_.16.0064b18:     破碎四魔垢 摧壞憍慢山
T0656_.16.0064b19:     慧火焚三毒 捨離度無極
T0656_.16.0064b20:     卿等設有疑 各自宣説本
T0656_.16.0064b21:     當以智慧光 照曜度無極
T0656_.16.0064b22:     足下衆相明 印文炳然現
T0656_.16.0064b23:     諸有覩此相 恩澤度無極
T0656_.16.0064b24:     鹿腨如金剛 内外朗然現
T0656_.16.0064b25:     趾立不傾側 端嚴度無極
T0656_.16.0064b26:     皮毛極軟細 紅華不著水
T0656_.16.0064b27:     一一衆好具 行足度無極
T0656_.16.0064b28:     當我擧足時 入城行分衞
T0656_.16.0064b29:     福祐無貧富 不擇度無極
T0656_.16.0064c01:     分衞訖周遍 還詣靜房室
T0656_.16.0064c02:     道法自娯樂 思惟度無極
T0656_.16.0064c03:     日夜恒經行 觀誰應先度
T0656_.16.0064c04:     不違本弘誓 清淨度無極
T0656_.16.0064c05:     是以恒自修 不與世事諍
T0656_.16.0064c06:     自離復離彼 離趣度無極
T0656_.16.0064c07:     四大各有性 高下亦不同
T0656_.16.0064c08:     由識神分別 法義度無極
T0656_.16.0064c09:     菩薩自觀空 無微不省察
T0656_.16.0064c10:     防護諸惡業 慧見度無極
T0656_.16.0064c11:     諦觀諸刹土 不興苦樂想
T0656_.16.0064c12:     解諸法甚深 善法度無極
T0656_.16.0064c13:     可進知其進 亦不懷狐疑
T0656_.16.0064c14:     出要無二道 虚寂度無極
T0656_.16.0064c15:     悉觀諸行本 受報亦清淨
T0656_.16.0064c16:     不求功徳業 忘施度無極
T0656_.16.0064c17:     過去不復生 未來不可見
T0656_.16.0064c18:     現在自然法 願求度無極
T0656_.16.0064c19:     泥洹無體性 亦無受入處
T0656_.16.0064c20:     觀諸受法報 知本度無極
T0656_.16.0064c21:     靜意三昧定 永與亂意別
T0656_.16.0064c22:     無常苦無我 體行度無極
T0656_.16.0064c23:     如實觀察法 知一不可動
T0656_.16.0064c24:     不壞法本心 自然度無極
T0656_.16.0064c25:     悉知法無我 生生不見生
T0656_.16.0064c26:     轉諸法輪行 曠濟度無極
T0656_.16.0064c27:     能滅諸法性 亦不求解脱
T0656_.16.0064c28:     誠信遊五道 盡生度無極
T0656_.16.0064c29:     如來至密行 心意識亦然
T0656_.16.0065a01:     逮得無生心 了達度無極
T0656_.16.0065a02:     計吾本所行 住壽恒沙劫
T0656_.16.0065a03:     功勞自然著 行跡度無極
T0656_.16.0065a04:     生死本所從 如幻無眞實
T0656_.16.0065a05:     寂滅不可汚 匿藏度無極
T0656_.16.0065a06:     賢聖十二品 悉歸于無爲
T0656_.16.0065a07:     無生永不生 行勝度無極
T0656_.16.0065a08:     念昔在香林 端坐思惟道
T0656_.16.0065a09:     形體不傾側 初禪度無極
T0656_.16.0065a10:     又本在師子 曠普講堂所
T0656_.16.0065a11:     無想諸天衞 二禪度無極
T0656_.16.0065a12:     復於此賢劫 護法大城中
T0656_.16.0065a13:     自隱求道教 三禪度無極
T0656_.16.0065a14:     如今於此座 廣演無量法
T0656_.16.0065a15:     内外無所礙 四禪度無極
T0656_.16.0065a16:     行道無沾汚 不興若干念
T0656_.16.0065a17:     故令自致尊 離世度無極
T0656_.16.0065a18:     如日初放光 令人自所見
T0656_.16.0065a19:     吾今演道教 現明度無極
T0656_.16.0065a20:     無數阿僧祇 如來不思議
T0656_.16.0065a21:     各各布道教 無生度無極
T0656_.16.0065a22:     正使億百千 七寶滿世境
T0656_.16.0065a23:     不如一意念 一意度無極
T0656_.16.0065a24:     不起亦不滅 知本所從來
T0656_.16.0065a25:     解了三世觀 梵行度無極
T0656_.16.0065a26:     若能崇慧本 次第不越序
T0656_.16.0065a27:     修道無二心 玄寂度無極
T0656_.16.0065a28:     大慈不思議 廣濟衆生類
T0656_.16.0065a29:     師子一雷吼 普聞度無極
T0656_.16.0065b01:     諸有衆生類 信樂空無法
T0656_.16.0065b02:     順理無所犯 造行度無極
T0656_.16.0065b03:     内修六重法 樂靜不處閙
T0656_.16.0065b04:     自識宿命行 知本度無極
T0656_.16.0065b05:     今世受胎分 欲滅勤修行
T0656_.16.0065b06:     一失命根識 受決度無極
T0656_.16.0065b07:     諸法不嬈亂 修行清白法
T0656_.16.0065b08:     念生離生本 無本度無極
T0656_.16.0065b09:     人遊五道淵 如河奔大海
T0656_.16.0065b10:     速駛不復還 歸趣度無極
T0656_.16.0065b11:     常念世間苦 念離不與倶
T0656_.16.0065b12:     獨逝不懷憂 無雙度無極
T0656_.16.0065b13:     如種諸穀子 稻麻諸花果
T0656_.16.0065b14:     本子非生苗 變易度無極
T0656_.16.0065b15:     人生不學道 臨死有變悔
T0656_.16.0065b16:     欲離勿懈怠 學進度無極
T0656_.16.0065b17:     若欲拔根本 勿復種其識
T0656_.16.0065b18:     此盡無過是 香熏度無極
T0656_.16.0065b19:     觀諸世間法 悉空無所有
T0656_.16.0065b20:     當觀是非法 不動度無極
T0656_.16.0065b21:     勸助諸福業 一一無所礙
T0656_.16.0065b22:     登祚十住行 一生度無極
T0656_.16.0065b23:     悉觀諸法門 總持無忘失
T0656_.16.0065b24:     諸法界相應 斷結度無極
T0656_.16.0065b25:     若欲遊虚空 神足無所礙
T0656_.16.0065b26:     無人無我想 習行度無極
T0656_.16.0065b27:     一一思惟法 輕擧無所礙
T0656_.16.0065b28:     以身量度空 神足度無極
T0656_.16.0065b29:     如實觀人本 道行無所違
T0656_.16.0065c01:     不與二見心 正定度無極
T0656_.16.0065c02:     如鏡觀面像 信已無瑕穢
T0656_.16.0065c03:     塵勞自然滅 百福度無極
T0656_.16.0065c04:     宿願不可盡 積行今乃獲
T0656_.16.0065c05:     誠信如日初 擇法度無極
T0656_.16.0065c06:     勤念入深要 搜求無量法
T0656_.16.0065c07:     謙恭下下意 牢固度無極
T0656_.16.0065c08:     菩薩有八法 修行至道場
T0656_.16.0065c09:     解慧不著空 無想度無極
T0656_.16.0065c10:     若欲猗空慧 知空非眞實
T0656_.16.0065c11:     慧本知三礙 空相度無極
T0656_.16.0065c12:     有法名戰格 奮迅無畏定
T0656_.16.0065c13:     亦不懷怯弱 衆智度無極
T0656_.16.0065c14:     因縁各相生 生死是道本
T0656_.16.0065c15:     二事不相離 拔苦度無極
T0656_.16.0065c16:     一生非本根 亦無衆生根
T0656_.16.0065c17:     識神染著有 假號度無極
T0656_.16.0065c18:     眞道無形質 微妙不思議
T0656_.16.0065c19:     道實非有道 震動度無極
T0656_.16.0065c20:     觀諸佛土淨 清淨無瑕穢
T0656_.16.0065c21:     常以平等道 神通度無極
T0656_.16.0065c22:     菩薩常觀察 不著形相法
T0656_.16.0065c23:     知生過五道 無名度無極
T0656_.16.0065c24:     或有修一法 超越衆行表
T0656_.16.0065c25:     最勝自然達 越次度無極
T0656_.16.0065c26:     空觀一切人 息心無所念
T0656_.16.0065c27:     應一無所汚 齊限度無極
T0656_.16.0065c28:     大聖徳無量 不爲塵欲染
T0656_.16.0065c29:     究盡塵勞原 無底度無極
T0656_.16.0066a01:     本無有五道 由塵垢而生
T0656_.16.0066a02:     幻化非常想 聖慧度無極
T0656_.16.0066a03:     諸法相受入 菩薩所修行
T0656_.16.0066a04:     不見衆苦本 無我度無極
T0656_.16.0066a05:     亦不在劫數 生死無形兆
T0656_.16.0066a06:     當來不常停 速疾度無極
T0656_.16.0066a07:     分別四非常 苦空無我身
T0656_.16.0066a08:     以慧自莊嚴 修治度無極
T0656_.16.0066a09:     如人欲行空 修禪乃果獲
T0656_.16.0066a10:     定意不錯亂 志密度無極
T0656_.16.0066a11:     口出無量音 不毀於法性
T0656_.16.0066a12:     如月衆星滿 果實度無極
T0656_.16.0066a13:     神足不可量 慧海如恒沙
T0656_.16.0066a14:     善權攝自在 受入度無極
T0656_.16.0066a15:     若欲化衆生 入定觀察心
T0656_.16.0066a16:     先以權慧導 漸現度無極
T0656_.16.0066a17:     佛經不可數 唯佛能記之
T0656_.16.0066a18:     諸法相應相 勸樂度無極
T0656_.16.0066a19:     度脱一切衆 不限劫遠近
T0656_.16.0066a20:     眞道無男女 順一度無極
T0656_.16.0066a21:     欲修菩薩道 先淨身口意
T0656_.16.0066a22:     無從十惡行 本淨度無極
T0656_.16.0066a23:     一意念道教 永離欲界行
T0656_.16.0066a24:     中間不起想 滅欲度無極
T0656_.16.0066a25:     諸法無名號 著色求功報
T0656_.16.0066a26:     色亦非本無 離色度無極
T0656_.16.0066a27:     菩薩受記別 如來所印可
T0656_.16.0066a28:     行盡更不造 補處度無極
T0656_.16.0066a29:     有數本無數 無數亦復然
T0656_.16.0066b01:     起亦不見起 斷結度無極
T0656_.16.0066b02:     滅生非有生 無生亦復然
T0656_.16.0066b03:     知生非常生 無生度無極
T0656_.16.0066b04:     無有本非有 非有亦復然
T0656_.16.0066b05:     解有非有者 一向度無極
T0656_.16.0066b06:     一亦本非一 無一亦復然
T0656_.16.0066b07:     一亦本無住 無名度無極
T0656_.16.0066b08:     假號出本無 權詐非眞實
T0656_.16.0066b09:     無著歸滅盡 懷道度無極
T0656_.16.0066b10:     人本從積行 觀世如幻化
T0656_.16.0066b11:     不以衆多想 絶迹度無極
T0656_.16.0066b12:     經歴一切劫 拔擢離劫數
T0656_.16.0066b13:     不著諸音響 無聲度無極
T0656_.16.0066b14:     如人眼視色 色本非眼候
T0656_.16.0066b15:     猶識内外別 無識度無極
T0656_.16.0066b16:     聲香味細滑 意法亦復然
T0656_.16.0066b17:     本無有此識 自然度無極
T0656_.16.0066b18:     無色觀諸法 無痛更樂生
T0656_.16.0066b19:     威儀衆行具 造行度無極
T0656_.16.0066b20:     本無有此生 貪識樂此生
T0656_.16.0066b21:     隨形受生分 斷貪度無極
T0656_.16.0066b22:     神識本無形 性本自然息
T0656_.16.0066b23:     後受六入苦 斷入度無極
T0656_.16.0066b24:     念離五道淵 思惟虚空觀
T0656_.16.0066b25:     竪立法大幢 顯曜度無極
T0656_.16.0066b26:     無想亦不生 不從師禀受
T0656_.16.0066b27:     能從中自寤 越次度無極
T0656_.16.0066b28:     諸法如虚空 非思欲之數
T0656_.16.0066b29:     悉解衆音響 聞説度無極
T0656_.16.0066c01:     其聲淨妙好 所説無滯礙
T0656_.16.0066c02:     不起六更樂 妙法度無極
T0656_.16.0066c03:     諸法無有量 如來盡超過
T0656_.16.0066c04:     道智通三達 正觀度無極
T0656_.16.0066c05:     現爲師禀受 不懷高下意
T0656_.16.0066c06:     意超三界表 獨歩度無極
T0656_.16.0066c07:     無行不造行 行本無因縁
T0656_.16.0066c08:     縁盡則無行 神徳度無極
T0656_.16.0066c09:     三痛由苦樂 報應隨其法
T0656_.16.0066c10:     無苦無樂痛 痛止度無極
T0656_.16.0066c11:     成就七觀行 三處自然滅
T0656_.16.0066c12:     陰入不復生 愛止度無極
T0656_.16.0066c13:     尋色本從空 以生諸法想
T0656_.16.0066c14:     非我本造彼 見正度無極
T0656_.16.0066c15:     無行亦無報 端坐無所念
T0656_.16.0066c16:     思惟自成道 常住度無極
T0656_.16.0066c17:     執意不可動 澹然如虚空
T0656_.16.0066c18:     非有非不有 布行度無極
T0656_.16.0066c19:     正使後滅度 定意不錯亂
T0656_.16.0066c20:     不念有常想 廣行度無極
T0656_.16.0066c21:     轉法無法想 況有受法人
T0656_.16.0066c22:     解了悉空寂 知時度無極
T0656_.16.0066c23:     聲彌滿世界 皆演妙法音
T0656_.16.0066c24:     聲本自無生 無聲度無極
T0656_.16.0066c25:     愼身守護口 意莫念非邪
T0656_.16.0066c26:     與道不相違 無憎度無極
T0656_.16.0066c27:     思惟諸法界 不壞法輪行
T0656_.16.0066c28:     具足九次第 法界度無極
T0656_.16.0066c29:     無畏不可盡 無内外遠近
T0656_.16.0067a01:     離四諸受入 無量度無極
T0656_.16.0067a02:     不壞形色法 亦不與相應
T0656_.16.0067a03:     不敗自然相 相應度無極
T0656_.16.0067a04:     道行本無一 甚深不可量
T0656_.16.0067a05:     隨根原適化 隨智度無極
T0656_.16.0067a06:     如有欲解法 現法有境界
T0656_.16.0067a07:     便能尋根原 無盡度無極
T0656_.16.0067a08:     從億百千劫 教化衆生類
T0656_.16.0067a09:     欲令悉成就 方便度無極
T0656_.16.0067a10:     隨時現方便 不染著三有
T0656_.16.0067a11:     拔斷諸陰蓋 等慧度無極
T0656_.16.0067a12:     總持諸法門 不失正行本
T0656_.16.0067a13:     不自稱歎己 滿足度無極
T0656_.16.0067a14:     生法非有生 盡法非有盡
T0656_.16.0067a15:     知生盡本無 空響度無極
T0656_.16.0067a16:     譬如人音聲 等正覺所説
T0656_.16.0067a17:     悉歸於空無 如實度無極
T0656_.16.0067a18:     諸根不錯亂 護念衆相具
T0656_.16.0067a19:     清淨歸本無 道慧度無極
T0656_.16.0067a20:     人結無量縛 非有所能壞
T0656_.16.0067a21:     自然通聖達 化生度無極
T0656_.16.0067a22:     如來最正覺 玄鑒過去法
T0656_.16.0067a23:     彼彼自然化 深藏度無極
T0656_.16.0067a24:     未來有生本 受苦無有量
T0656_.16.0067a25:     方便斷未來 本盡度無極
T0656_.16.0067a26:     現在無量行 衆生不可量
T0656_.16.0067a27:     隨形往化生 淨刹度無極
T0656_.16.0067a28:     當説法門品 功福無有盡
T0656_.16.0067a29:     不望功福報 道樹度無極
T0656_.16.0067b01:     神足行有本 所説法不同
T0656_.16.0067b02:     現法有増損 周旋度無極
T0656_.16.0067b03:     無量智無礙 所説無虧損
T0656_.16.0067b04:     道意甚深固 演暢度無極
T0656_.16.0067b05:     佛法無二相 唯在身意淨
T0656_.16.0067b06:     法處無猗著 不住度無極
T0656_.16.0067b07:     雖得神通道 不習算術法
T0656_.16.0067b08:     行訖不具足 非來度無極
T0656_.16.0067b09:     如實非有一 亦無若干想
T0656_.16.0067b10:     行盡得致一 供養度無極
T0656_.16.0067b11:     諸佛世尊等 於法得自在
T0656_.16.0067b12:     化身得自在 法法度無極
T0656_.16.0067b13:     既知前無數 難計無量劫
T0656_.16.0067b14:     教盡復流化 舒遲度無極
T0656_.16.0067b15:     當來阿僧祇 無量衆生類
T0656_.16.0067b16:     知不唐勤勞 普接度無極
T0656_.16.0067b17:     觀察種種類 過去無量佛
T0656_.16.0067b18:     亦説眞如法 無猗度無極
T0656_.16.0067b19:     實亦非本實 實亦自然生
T0656_.16.0067b20:     實亦非常住 身轉度無極
T0656_.16.0067b21:     文字通道法 行迹無疑難
T0656_.16.0067b22:     不疑三世苦 身本度無極
T0656_.16.0067b23:     不計本無法 智從無量生
T0656_.16.0067b24:     觀世盡爲惑 教授度無極
T0656_.16.0067b25:     從初發意來 恒愍衆生類
T0656_.16.0067b26:     不處城國邑 離衆度無極
T0656_.16.0067b27:     分別身支節 身相諸穢濁
T0656_.16.0067b28:     解知本無形 無著度無極
T0656_.16.0067b29:     法性非常住 亦非今後世
T0656_.16.0067c01:     離法不獲果 未來度無極
T0656_.16.0067c02:     亦不與同處 行迹各差別
T0656_.16.0067c03:     盡歸於滅度 齊等度無極
T0656_.16.0067c04:     實空不可離 況當無實空
T0656_.16.0067c05:     念善力勤學 達妙度無極
T0656_.16.0067c06:     一切衆相具 本無爲一形
T0656_.16.0067c07:     法從空慧得 自生度無極
T0656_.16.0067c08:     念本無怒佛 沒命善覺尊
T0656_.16.0067c09:     由是今成佛 立志度無極
T0656_.16.0067c10:     受形雖被謗 不爲榮辱屈
T0656_.16.0067c11:     故號人中尊 攝意度無極
T0656_.16.0067c12:     未受本無慧 道意有移轉
T0656_.16.0067c13:     現光於世間 發意度無極
T0656_.16.0067c14:     滅度有四品 皆由三毒本
T0656_.16.0067c15:     名號人中尊 種類度無極
T0656_.16.0067c16:     道亦有三相 眞如法性本
T0656_.16.0067c17:     現在獲三報 成就度無極
T0656_.16.0067c18:     如來眞實法 非有能護持
T0656_.16.0067c19:     分別身空本 懷來度無極
T0656_.16.0067c20:     得通不可測 心形倶然住
T0656_.16.0067c21:     道練心塵垢 往來度無極
T0656_.16.0067c22:     本無有心意 自生自然滅
T0656_.16.0067c23:     我本亦自無 空寂度無極
T0656_.16.0067c24:     佛不由三世 當來現在道
T0656_.16.0067c25:     轉易不常停 速疾度無極
T0656_.16.0067c26:     法相常自住 神識自流轉
T0656_.16.0067c27:     非刹非有刹 慧靜度無極
T0656_.16.0067c28:     身法有六行 非想意所造
T0656_.16.0067c29:     苦行三十七 頒宣度無極
T0656_.16.0068a01:     非彼吾所造 爲説非常空
T0656_.16.0068a02:     出現諸佛法 世界度無極
T0656_.16.0068a03:     神智廣長舌 所説如言教
T0656_.16.0068a04:     斯由功徳成 心通度無極
T0656_.16.0068a05:     惠施知恩義 愼莫有僥倖
T0656_.16.0068a06:     唯道自將護 現法度無極
T0656_.16.0068a07:     道行深義法 神通解脱禪
T0656_.16.0068a08:     以權隨時化 衆徳度無極
T0656_.16.0068a09:     法身思欲身 此非最眞正
T0656_.16.0068a10:     獲彼泥洹性 滅色度無極
T0656_.16.0068a11:     隨宜適化前 勿爲塵勞屈
T0656_.16.0068a12:     殊勝奇特變 降伏度無極
T0656_.16.0068a13:     初無經苦心 造化不可逮
T0656_.16.0068a14:     戒身自然具 徳意度無極
T0656_.16.0068a15:     信意向三寶 下下無自高
T0656_.16.0068a16:     達本究盡苦 除癡度無極
T0656_.16.0068a17:     分別識諸慧 不著吾我法
T0656_.16.0068a18:     自然通聖達 自至度無極
T0656_.16.0068a19:     宣暢十二縁 一一而了別
T0656_.16.0068a20:     三藥除三愛 攝口度無極
T0656_.16.0068a21:     現化諸刹土 演布虚無慧
T0656_.16.0068a22:     亦不猗著身 察衆度無極
T0656_.16.0068a23:     度人如恒沙 聞法不可量
T0656_.16.0068a24:     周遊虚空界 等無度無極
T0656_.16.0068a25:     八法無生度 善權照一切
T0656_.16.0068a26:     不見諸法相 常法度無極
T0656_.16.0068a27:     衆慧無所礙 修習去更樂
T0656_.16.0068a28:     神歸於大道 向門度無極
T0656_.16.0068a29:     總持有十事 身口意爲本
T0656_.16.0068b01:     除十成就十 報應度無極
T0656_.16.0068b02:     能與衆生類 示現無上慧
T0656_.16.0068b03:     徳過衆聖表 斷苦度無極
T0656_.16.0068b04:     清淨空無形 不見正覺道
T0656_.16.0068b05:     將導入解脱 道趣度無極
T0656_.16.0068b06:     設於百劫中 恭奉賢聖人
T0656_.16.0068b07:     不如一道本 垂愍度無極
T0656_.16.0068b08:     昔吾初受決 先獲無生慧
T0656_.16.0068b09:     猶經劫數期 空慧度無極
T0656_.16.0068b10:     正覺本發心 成就十號本
T0656_.16.0068b11:     既獲如所求 橋梁度無極
T0656_.16.0068b12:     聖徳過于天 光澤無有邊
T0656_.16.0068b13:     玄化度衆生 恩純度無極
T0656_.16.0068b14:     雖在俗中教 嚴訓如所誓
T0656_.16.0068b15:     廣宣無量寶 隨時度無極
T0656_.16.0068b16:     若人不觀世 無常諸變易
T0656_.16.0068b17:     壽命積無量 住劫度無極
T0656_.16.0068b18:     如我所經歴 現在自所覩
T0656_.16.0068b19:     厭患五陰身 淨觀度無極
T0656_.16.0068b20:     雖欲求泥洹 除去身想著
T0656_.16.0068b21:     念修現在定 無犯度無極
T0656_.16.0068b22:     十八本持法 念滅縁入法
T0656_.16.0068b23:     不起妄想者 吉藥度無極
T0656_.16.0068b24:     受法有三義 自專身口意
T0656_.16.0068b25:     斷求不念空 了達度無極
T0656_.16.0068b26:     一一分別身 佛法衆亦然
T0656_.16.0068b27:     入定觀諸想 無邊度無極
T0656_.16.0068b28:     諸佛無盡藏 演出無量定
T0656_.16.0068b29:     遍觀一切界 究竟度無極
T0656_.16.0068c01:     諸佛常威儀 修戒最第一
T0656_.16.0068c02:     出入安詳法 攝心度無極
T0656_.16.0068c03:     欲有所感應 要當先入定
T0656_.16.0068c04:     了知本末空 平等度無極
T0656_.16.0068c05:     佛本所修習 觀身無所貪
T0656_.16.0068c06:     自利復利彼 行際度無極
T0656_.16.0068c07:     觀察前後法 超越有無境
T0656_.16.0068c08:     自在諸想寂 衆教度無極
T0656_.16.0068c09:     身法有三事 不犯殺盜婬
T0656_.16.0068c10:     專精求法界 本行度無極
T0656_.16.0068c11:     口不犯四過 不妄有所説
T0656_.16.0068c12:     自護復護彼 等覺度無極
T0656_.16.0068c13:     意法有三事 不起衆亂想
T0656_.16.0068c14:     得佛所住處 堅固度無極
T0656_.16.0068c15:     本從等空來 教化滿世界
T0656_.16.0068c16:     斷求不著空 如實度無極
T0656_.16.0068c17:     行由三世起 染著愛欲縛
T0656_.16.0068c18:     了以眞際法 成願度無極
T0656_.16.0068c19:     三達五通智 所往無罣礙
T0656_.16.0068c20:     淨刹化衆生 遊識度無極
T0656_.16.0068c21:     本無今日有 有亦非本生
T0656_.16.0068c22:     縁行致苦樂 縁對度無極
T0656_.16.0068c23:     本覺不思議 現變無有量
T0656_.16.0068c24:     分身還合一 神智度無極
T0656_.16.0068c25:     亦不處彼此 亦不住法界
T0656_.16.0068c26:     觀身如無身 行業度無極
T0656_.16.0068c27:     著生無有量 縁致生老病
T0656_.16.0068c28:     内外悉空寂 無人度無極
T0656_.16.0068c29:     本由平等慧 不見有往來
T0656_.16.0069a01:     解三無三法 等定度無極
T0656_.16.0069a02:     三行有三事 覺觀無有覺
T0656_.16.0069a03:     進趣泥洹路 遍現度無極
T0656_.16.0069a04:     覺觀諸法種 生三十七品
T0656_.16.0069a05:     進趣泥洹路 安隱度無極
T0656_.16.0069a06:     無學覺觀法 亦不見生滅
T0656_.16.0069a07:     坐臥由自在 不起度無極
T0656_.16.0069a08:     觀人無所觀 不見諸法主
T0656_.16.0069a09:     現行無起滅 無量度無極
T0656_.16.0069a10:     人生遇衆苦 經歴無數身
T0656_.16.0069a11:     欲滅此衆難 修學度無極
T0656_.16.0069a12:     受此四大身 欲滅無有方
T0656_.16.0069a13:     智達悉觀察 斷欲度無極
T0656_.16.0069a14:     諸法純熟性 淨諸功徳業
T0656_.16.0069a15:     積此得致佛 三垢度無極
T0656_.16.0069a16:     充足衆生願 令各得成就
T0656_.16.0069a17:     悉歸於滅盡 禁戒度無極
T0656_.16.0069a18:     佛所教化處 要以空性本
T0656_.16.0069a19:     説無不見無 歡喜度無極
T0656_.16.0069a20:     若有衆生類 欲修五徳行
T0656_.16.0069a21:     合聚無量法 衆慧度無極
T0656_.16.0069a22:     修五分法身 戒定慧解度
T0656_.16.0069a23:     量盡無有量 法本度無極
T0656_.16.0069a24:     最初無有生 無佛亦無衆
T0656_.16.0069a25:     因縁自造行 自起度無極
T0656_.16.0069a26:     當受無量苦 生老衆痛惱
T0656_.16.0069a27:     無形受胞胎 勇進度無極
T0656_.16.0069a28:     諸佛恒入定 雨涙衆生故
T0656_.16.0069a29:     三等六度法 望斷度無極
T0656_.16.0069b01:     修習諸善本 覺意入諸定
T0656_.16.0069b02:     雖生能離生 識相度無極
T0656_.16.0069b03:     功勳過億劫 不著諸更樂
T0656_.16.0069b04:     念善修道本 離塵度無極
T0656_.16.0069b05:     入定得歡喜 遊心無量空
T0656_.16.0069b06:     一一別衆相 成道度無極
T0656_.16.0069b07:     欲具深法藏 先修空無相
T0656_.16.0069b08:     教誡神足徳 嚴淨度無極
T0656_.16.0069b09:     如來一切智 知人本末空
T0656_.16.0069b10:     爲説四諦法 果實度無極
T0656_.16.0069b11:     大聖人中尊 廣訓無有崖
T0656_.16.0069b12:     智業成五法 篋藏度無極
T0656_.16.0069b13:     五業成五行 五願斷五道
T0656_.16.0069b14:     五性五分身 五業度無極
T0656_.16.0069b15:     若能修徳業 求本本無業
T0656_.16.0069b16:     然熾衆道果 廣曜度無極
T0656_.16.0069b17:     十慧十樂道 十法悉具足
T0656_.16.0069b18:     十住十所從 十妙度無極
T0656_.16.0069b19:     三千二百福 一一衆相具
T0656_.16.0069b20:     容顏好無比 自淨度無極
T0656_.16.0069b21:     慈哀勸一切 務使成道果
T0656_.16.0069b22:     累劫無量徳 畢竟度無極
T0656_.16.0069b23:     興建衆徳本 不見吾我人
T0656_.16.0069b24:     故號人中尊 無窮度無極
T0656_.16.0069b25:     善權所適化 巧便不可盡
T0656_.16.0069b26:     隨時隱現法 盡生度無極
T0656_.16.0069b27:     福報於三界 不別諸眷屬
T0656_.16.0069b28:     現佛威儀徳 成就度無極
T0656_.16.0069b29:     吾今説瓔珞 諸佛之寶印
T0656_.16.0069c01:     莊嚴佛土淨 華鬘度無極
T0656_.16.0069c02:     有受持此法 獲福二十徳
T0656_.16.0069c03:     計身心識具 成辦度無極
T0656_.16.0069c04:     耳目自聰明 自識本所更
T0656_.16.0069c05:     辯智通達利 宿命度無極
T0656_.16.0069c06:     恒見十方佛 禀受此總持
T0656_.16.0069c07:     聞法輒解寤 法要度無極
T0656_.16.0069c08:     所言人信用 終不被誹謗
T0656_.16.0069c09:     身體皆得具 戒香度無極◎
T0656_.16.0069c10: ◎菩薩瓔珞經光明品第二十
T0656_.16.0069c11: 爾時世尊告善男子善女人。若有菩薩摩訶
T0656_.16.0069c12: 薩受持諷誦尊復尊大梵天王所問句義不思
T0656_.16.0069c13: 議法。便當得身相不二法門。眼入清淨得法
T0656_.16.0069c14: 界自在。菩薩摩訶薩定意正受。即於己身諸
T0656_.16.0069c15: 毛孔間。一一毛孔現法界自在。接度衆生不
T0656_.16.0069c16: 可窮盡。不壞法界清淨之行。若菩薩摩訶薩
T0656_.16.0069c17: 入此定意者。便能具足一切諸法。亦能現化
T0656_.16.0069c18: 諸法如幻。能知世界諸法所出。從一佛刹至
T0656_.16.0069c19: 一佛刹。乃至無數億百千世。一一分別衆生
T0656_.16.0069c20: 根原。復能思惟威儀禮節。可坐知坐可臥知
T0656_.16.0069c21: 臥。復於彼劫無數億百千世。分別根義苦
T0656_.16.0069c22: 義空義無形像義。爲説空觀無名字觀内觀
T0656_.16.0069c23: 外觀非衆生觀淨不淨觀。平等無二習大乘
T0656_.16.0069c24: 行。進趣無爲不退轉行。爾時世尊欲與諸來
T0656_.16.0069c25: 會者解釋狐疑。即於座上。便放身諸支節
T0656_.16.0069c26: 毛孔光明。悉照十方無量世界。其中衆生蜎
T0656_.16.0069c27: 飛蠕動有形之類。盡見此光自識宿命根本
T0656_.16.0069c28: 之法。復於光明聞此言教苦義空義無形像
T0656_.16.0069c29: 義。即於彼劫見百劫事知千劫事。知億劫事
T0656_.16.0070a01: 知億百千劫事。知無限劫事知阿僧祇劫事。
T0656_.16.0070a02: 知無量劫事知無邊劫事。知無數劫事知無
T0656_.16.0070a03: 際劫事。知無稱劫事知不思議劫事。知不可
T0656_.16.0070a04: 平量劫事知無窮盡劫事。復知無限無量不
T0656_.16.0070a05: 可稱計諸佛刹土衆生起盡劫事。復見菩薩
T0656_.16.0070a06: 摩訶薩所行法則威儀禮節。專意修習不違
T0656_.16.0070a07: 本行。爾時菩薩見此光明心意開解。復自入
T0656_.16.0070a08: 己身諸毛孔定意。復見十方無量衆生億百
T0656_.16.0070a09: 千劫所修行本。爾時菩薩摩訶薩復從彼三
T0656_.16.0070a10: 昧起。見諸佛光如前不異。爾時有菩薩名
T0656_.16.0070a11: 曰照明。即從座起偏露右臂長跪叉手。白佛
T0656_.16.0070a12: 言。世尊。向見如來至眞等正覺身諸支節毛
T0656_.16.0070a13: 孔光明。盡照十方無量世界。皆使衆生自識
T0656_.16.0070a14: 宿命無量世事。亦使諸菩薩摩訶薩神力自
T0656_.16.0070a15: 在。復能得入身諸支節毛孔定意。亦知十方
T0656_.16.0070a16: 衆生宿命。甚奇甚特不可思議。唯願世尊。敢
T0656_.16.0070a17: 有所問。若見聽者乃得陳説。爾時世尊已知
T0656_.16.0070a18: 彼意。便告照明菩薩曰。汝所問者皆是如來
T0656_.16.0070a19: 境界。諦聽諦聽善思念之。汝所問者吾知
T0656_.16.0070a20: 不乎。答曰。如是世尊。如來諸法之藏。願具
T0656_.16.0070a21: 演説永無狐疑。佛言。族姓子。汝向所問如來
T0656_.16.0070a22: 至眞等正覺明行成爲善逝世間解無上士道
T0656_.16.0070a23: 法御天人師號佛衆祐世尊。今日放身諸支
T0656_.16.0070a24: 節光明。遍照十方無量世界。盡令衆生之類
T0656_.16.0070a25: 自識宿命本所從來。一光明徳所度無量。凡
T0656_.16.0070a26: 夫學地上至無學。皆蒙此光而得濟度。如來
T0656_.16.0070a27: 何不恒放此光濟度無量衆生之類。云何照
T0656_.16.0070a28: 明菩薩。汝所問者爲爾不乎。答曰。如是如
T0656_.16.0070a29: 是。世尊。甚奇甚特。向欲所問其義如是。云
T0656_.16.0070b01: 何族姓子。如來當以此義見報。光明示現衆
T0656_.16.0070b02: 定法門不可以言教。有所教化汝復當報我。
T0656_.16.0070b03: 云何世尊。今此日月照四天下無不蒙光。時
T0656_.16.0070b04: 日月光有時有益有時有損不乎。我時答曰。
T0656_.16.0070b05: 無也族姓子。佛言。汝所問者爲爾不乎。答曰。
T0656_.16.0070b06: 如是世尊。時汝復當作是問。日月光明普有
T0656_.16.0070b07: 所照常無虧損。如來今日放大光明。有時有
T0656_.16.0070b08: 損有時無損耶。我復當以此義報汝。云何族
T0656_.16.0070b09: 姓子。日月所照能以晝爲夜以夜爲晝不乎。
T0656_.16.0070b10: 汝當報我。不也世尊。日月光明不能以晝爲
T0656_.16.0070b11: 夜以夜爲晝。我言。族姓子。如是如是。如來光
T0656_.16.0070b12: 明能以晝爲夜以夜爲晝。是謂各各差別。族
T0656_.16.0070b13: 姓子。汝復當以此義問我。云何世尊。若塵
T0656_.16.0070b14: 霧五翳蔽日月光無有所照。今如來光明亦
T0656_.16.0070b15: 有塵翳耶。我言。不也族姓子。何以故。如來
T0656_.16.0070b16: 光明内外通徹。非有塵霧之所遏絶。超過三
T0656_.16.0070b17: 界爲無上尊。云何照明。汝復當作是問。如
T0656_.16.0070b18: 來光明無所障礙。衆生三毒爲是塵翳不乎。
T0656_.16.0070b19: 若是塵翳者。與日月五翳復有何異。時我答
T0656_.16.0070b20: 言。善哉善哉。族姓子。快説斯言。吾今與汝
T0656_.16.0070b21: 一一分別。如來光明不可思議。超過三界爲
T0656_.16.0070b22: 無有等。法光明者有十藏行。云何爲十。一
T0656_.16.0070b23: 者勇猛道場不毀諸法。二者諸法無盡得四
T0656_.16.0070b24: 無畏。三者辯才通利離世八法。四者六通徹
T0656_.16.0070b25: 達無所罣礙。五者演暢妙法不懷怯弱。六者
T0656_.16.0070b26: 不行放逸永離五蓋。七者慈悲喜護普愍一
T0656_.16.0070b27: 切。八者遊諸佛國化導一切。九者根門具足
T0656_.16.0070b28: 不樂下劣。十者修無上道不捨法意。是謂族
T0656_.16.0070b29: 姓子如來至眞等正覺修此十法乃應如來十
T0656_.16.0070c01: 光明慧。猶如族姓子摩尼珠光神徳無量。其
T0656_.16.0070c02: 光明者。照一天下照二天下照三天下照四
T0656_.16.0070c03: 天下。其光明照千世界二千世界三千世界。
T0656_.16.0070c04: 照小千世界中千世界。復照三千大千世界。
T0656_.16.0070c05: 復有得摩尼神珠。照一佛世界二佛世界三
T0656_.16.0070c06: 佛世界。乃至無數三千大千世界。其光明徳
T0656_.16.0070c07: 不可稱量。無情之光其徳如是。況如來至眞
T0656_.16.0070c08: 等正覺。放大光明普照無量諸佛國土。其中
T0656_.16.0070c09: 衆生有形之類見光明者。除三垢淨皆發無
T0656_.16.0070c10: 上正眞道意。復次照明菩薩摩訶薩。若有善
T0656_.16.0070c11: 男子善女人。篤信承受信如來慧獲大光明
T0656_.16.0070c12: 有十事行。云何爲十。未曾有法如來悉知。是
T0656_.16.0070c13: 謂一事。未曾所轉善權方便。能現佛法衆所
T0656_.16.0070c14: 覺知。是謂二事。於諸外法未得自在。各各
T0656_.16.0070c15: 狐疑起是非心。不見言見不縛言縛。不解言
T0656_.16.0070c16: 解不持言持不成言成。於諸法中悉得自在。
T0656_.16.0070c17: 如實如爾實無虚妄。使諸佛世尊於一切法
T0656_.16.0070c18: 悉得自在。於諸法界無所罣礙。是謂三事。復
T0656_.16.0070c19: 次族姓子。譬如有人一念之頃淨諸心垢豁
T0656_.16.0070c20: 然大寤。不復經歴劫數之期。從一佛國至
T0656_.16.0070c21: 一佛國。教化衆生而無有礙。盡超三有不以
T0656_.16.0070c22: 爲難。是謂四事。復次照明菩薩摩訶薩。或
T0656_.16.0070c23: 遭劫燒其間曠絶。前佛過去後佛未出。法性
T0656_.16.0070c24: 恒住而不變易。有弘誓如來至眞等正覺。便
T0656_.16.0070c25: 能澄神寂定虚空。不於無餘泥洹而取滅度。
T0656_.16.0070c26: 所以然者。由其本要弘誓重故。是謂五事。復
T0656_.16.0070c27: 次照明菩薩摩訶薩。如來至眞等正覺觀察
T0656_.16.0070c28: 人心應受化者不受化者。如來悉知如實而
T0656_.16.0070c29: 不虚。如來悉知從此欲界至有想無想天心
T0656_.16.0071a01: 識所念若善若醜若苦若樂。便能於中教化
T0656_.16.0071a02: 令度。是謂六事。復次照明菩薩摩訶薩。如
T0656_.16.0071a03: 來化身不可測度。遊於無量諸佛刹土。行禪
T0656_.16.0071a04: 解脱九次第法。是謂七事。復次照明菩薩摩
T0656_.16.0071a05: 訶薩。若有善男子善女人。修五徳行懷忍辱
T0656_.16.0071a06: 心不譏彼受。亦復無此生若干意我勝彼不
T0656_.16.0071a07: 如。復無此心彼勝我不如。或復生心彼與
T0656_.16.0071a08: 我等我與彼等。是謂八事。復次照明菩薩摩
T0656_.16.0071a09: 訶薩。若善男子善女人。無量諸法不可思議。
T0656_.16.0071a10: 入諸五趣心中所念。彈指之頃悉皆知之。有
T0656_.16.0071a11: 愚癡心無愚癡心。有愛欲心無愛欲心。有瞋
T0656_.16.0071a12: 恚心無瞋恚心。一一分別悉皆知之。是謂九
T0656_.16.0071a13: 事。復次照明菩薩摩訶薩。若善男子善女人。
T0656_.16.0071a14: 遊諸十方諸佛世界。勸進人民施爲佛事。便
T0656_.16.0071a15: 説五趣受形之惱。雖復生天非是常道。人身
T0656_.16.0071a16: 百變生死無量。抵突畜生終無解脱。貪餮餓
T0656_.16.0071a17: 鬼受形醜陋。地獄受報罪畢乃出。唯有泥洹
T0656_.16.0071a18: 快樂無比。指示徑路進趣無爲。是謂照明菩
T0656_.16.0071a19: 薩摩訶薩十事行。非是二乘所能及知
T0656_.16.0071a20:   菩薩瓔珞經無想品第二十一
T0656_.16.0071a21: 爾時座上有法造菩薩。聞如來至眞等正覺
T0656_.16.0071a22: 説十光明慧。欣然踊躍即從座起。偏露右臂
T0656_.16.0071a23: 右膝著地。前白佛言。敢有所問。尊見聽者
T0656_.16.0071a24: 乃當陳啓。佛告法造菩薩曰。族姓子。今大
T0656_.16.0071a25: 衆雲集悉無所畏。有所疑難便可問之。時法
T0656_.16.0071a26: 造菩薩白佛言。世尊。云何有想云何無想。云
T0656_.16.0071a27: 何有行云何無行。云何有痛云何無痛。佛告
T0656_.16.0071a28: 法造菩薩。善哉善哉。族姓子。汝所問者皆
T0656_.16.0071a29: 持佛威神。諦聽諦聽善思念之。吾當與汝一
T0656_.16.0071b01: 一分別。法造菩薩言。願樂欲聞。佛言。族姓
T0656_.16.0071b02: 子。我今問汝。汝當一一報我。云何族姓子
T0656_.16.0071b03: 最正覺者爲有想耶爲無想耶。法造菩薩言
T0656_.16.0071b04: 最正覺者是有想耶非無想耶。佛言。云何族
T0656_.16.0071b05: 姓子。清淨法身爲有想耶爲無想耶。法造菩
T0656_.16.0071b06: 薩白佛言。世尊。清淨法身是有想非無想。佛
T0656_.16.0071b07: 言。云何族姓子。戒身定身慧身解脱身度知
T0656_.16.0071b08: 見身。爲有想耶爲無想耶。法造菩薩白佛言。
T0656_.16.0071b09: 世尊。戒身定身慧身解脱身度知見身。皆是
T0656_.16.0071b10: 有想非無想耶。佛復問。云何族姓子。四意止
T0656_.16.0071b11: 四意斷四神足五根五力七覺意八賢聖道空
T0656_.16.0071b12: 無相願。從須陀洹乃至佛。爲有想耶爲無想
T0656_.16.0071b13: 耶。法造菩薩白佛言。世尊。從一切諸法至
T0656_.16.0071b14: 佛。皆是有想非是無想。佛復問。云何族姓
T0656_.16.0071b15: 子。從一切諸法乃至等正覺。皆是有想非是
T0656_.16.0071b16: 無想。何者是無想耶。法造菩薩白佛言。本
T0656_.16.0071b17: 無慧無餘泥洹慧。是謂無想。佛復問法造菩
T0656_.16.0071b18: 薩曰。云何族姓子。汝今已得本無慧無餘泥
T0656_.16.0071b19: 洹慧乎。對曰。非也世尊。佛言。族姓子。云何
T0656_.16.0071b20: 知本無慧無餘泥洹慧是無想非有想耶。爾
T0656_.16.0071b21: 時法造菩薩。即以偈報曰
T0656_.16.0071b22:     昔從天中天 如來等正覺
T0656_.16.0071b23:     聞説本無慧 無餘泥洹道
T0656_.16.0071b24:     無生非有生 寂然無想著
T0656_.16.0071b25:     澹然不變易 安靜無起滅
T0656_.16.0071b26:     今故報如來 本無無有想
T0656_.16.0071b27:     無著不可汚 何況有衆念
T0656_.16.0071b28: 佛復以偈。報法造菩薩曰
T0656_.16.0071b29:     如來等正覺 三達無所礙
T0656_.16.0071c01:     分別諸法想 猶未盡根原
T0656_.16.0071c02:     泥洹寂然定 法性不可壞
T0656_.16.0071c03:     想在轉不轉 何爲無想乎
T0656_.16.0071c04:     過去恒沙佛 法説義亦然
T0656_.16.0071c05:     設本無無想 云何化衆生
T0656_.16.0071c06: 爾時法造菩薩白佛言。世尊。云何是有想。云
T0656_.16.0071c07: 何是無想。佛言。族姓子。求佛是想。得佛是
T0656_.16.0071c08: 無想。求清淨法身是想。得清淨法身是無想。
T0656_.16.0071c09: 求五分法身是想。得五分法身是無想。四意
T0656_.16.0071c10: 止初乃至空無相願。從須陀洹乃至佛。求者
T0656_.16.0071c11: 是想得者無想。爾時法造菩薩白佛言。世尊。
T0656_.16.0071c12: 從清淨法身一切諸法乃至等正覺。爲有形
T0656_.16.0071c13: 乎爲無形耶。若使有形。我則無疑。若使無
T0656_.16.0071c14: 形。求則有想得則無想。無形之法不可護持。
T0656_.16.0071c15: 云何不可護持之法有求有得。佛言。止止族
T0656_.16.0071c16: 姓子。吾今問汝。此虚空界有形乎無形耶。
T0656_.16.0071c17: 法造菩薩白佛言。世尊。此虚空界空如空非
T0656_.16.0071c18: 有形非無形。佛言。族姓子。云何空如空非
T0656_.16.0071c19: 有形非無形。法造菩薩白佛言。世尊。内外
T0656_.16.0071c20: 法有形無形空如空。無餘泥洹道是謂非有
T0656_.16.0071c21: 形非無形。佛復問法造菩薩。云何無餘泥洹
T0656_.16.0071c22: 非有形非無形。法造白佛言。虚空界者眼識
T0656_.16.0071c23: 所攝。以此觀之非有形非無形。佛復問法造。
T0656_.16.0071c24: 既眼空耶非空耶。對曰。非也世尊。佛復問。
T0656_.16.0071c25: 若眼識非空。云何以識知空。法造菩薩曰。以
T0656_.16.0071c26: 識非空故知。空如空非有形非無形。佛復問。
T0656_.16.0071c27: 云何族姓子。如汝所言。以識知無識。頗有
T0656_.16.0071c28: 無識知有識乎。法造白佛言。本無如來是。佛
T0656_.16.0071c29: 復問。云何爲本無如來。不住不變易不壞法
T0656_.16.0072a01: 界故。號爲本無如來。佛復問。族姓子。不壞
T0656_.16.0072a02: 不住。族姓子。以果耶。對曰。非也世尊。佛
T0656_.16.0072a03: 言。云何知不住爲本無如來。法造白佛言。過
T0656_.16.0072a04: 去無形現在不住當來未至。佛言。汝今已得
T0656_.16.0072a05: 此法性乎。對曰。非也世尊。佛言。未知三世
T0656_.16.0072a06: 住不住法。云何知有形無形耶。法造白佛
T0656_.16.0072a07: 言。世尊。今問如來至眞等正覺。爲在有餘
T0656_.16.0072a08: 泥洹。爲在無餘泥洹。佛言。我今亦在有餘
T0656_.16.0072a09: 泥洹。亦在無餘泥洹。法造菩薩白佛言。世
T0656_.16.0072a10: 尊。云何亦在有餘泥洹。亦在無餘泥洹。佛
T0656_.16.0072a11: 言。如我三十二相成此色身。則有餘泥洹。
T0656_.16.0072a12: 觀過去諸佛如恒沙數無形不可見。則是無
T0656_.16.0072a13: 餘泥洹。法造復問。云何世尊。泥洹法界有
T0656_.16.0072a14: 可記不可記耶。佛言。族姓子。泥洹法界不
T0656_.16.0072a15: 可記也。法造白佛。泥洹無記。云何説過去
T0656_.16.0072a16: 恒沙不可數。名曰無餘泥洹。佛言。止止族姓
T0656_.16.0072a17: 子。如汝所言。此法權詐無名號性。所謂泥
T0656_.16.0072a18: 洹非有非無。非有形非無形。但爲衆生著空
T0656_.16.0072a19: 染空著法界染法界。不知有形至無形。不知
T0656_.16.0072a20: 無形至有形。故使如來説此義耳。法造菩薩
T0656_.16.0072a21: 白佛言世尊。若使空如空亦是有形亦是無
T0656_.16.0072a22: 形。如來今日爲體有形爲體無形。假使體無
T0656_.16.0072a23: 形者。今日如來未入無餘泥洹界。云何知無
T0656_.16.0072a24: 餘泥洹界爲無形乎。若使如來知無餘泥洹
T0656_.16.0072a25: 界爲無形者。過去諸佛亦當如是。何以故。世
T0656_.16.0072a26: 尊。言法性常住而不變易。過去諸佛如恒沙
T0656_.16.0072a27: 數。不起不滅故號爲本無如來。佛告法造菩
T0656_.16.0072a28: 薩。善哉族姓子。如汝所言。過去諸佛現在當
T0656_.16.0072a29: 來各無有想。過去非當來。當來非過去。過去
T0656_.16.0072b01: 非現在。現在非過去。我所説者其義如是。法
T0656_.16.0072b02: 造菩薩復白佛言。過去想無想。現在想無想。
T0656_.16.0072b03: 當來想無想。爲有異不異乎。佛告法造菩薩。
T0656_.16.0072b04: 過去非今今非現在各無異。法造菩薩白佛
T0656_.16.0072b05: 言。云何爲有行。云何爲無行。佛告法造。清
T0656_.16.0072b06: 淨法身是謂有行。離清淨法身是謂無行。戒
T0656_.16.0072b07: 身定身慧身解脱身度知見身是謂有行。離
T0656_.16.0072b08: 則無行。三十七品從須陀洹乃至於佛是謂
T0656_.16.0072b09: 有行。離則無行。法造。如來至眞等正覺今
T0656_.16.0072b10: 説有行無行。云何爲有行。云何爲無行。佛
T0656_.16.0072b11: 言。族姓子。地大水大火大風大色痛想行識
T0656_.16.0072b12: 是謂爲有行。空性法性無形像性是謂無行。
T0656_.16.0072b13: 佛告族姓子。如來至眞等正覺。亦在有行亦
T0656_.16.0072b14: 在無行。云何在有行。云何在無行。有佛境
T0656_.16.0072b15: 界是則有行。無佛境界是則無行。故謂有行
T0656_.16.0072b16: 無行。法造菩薩復白佛言。云何有佛境界則
T0656_.16.0072b17: 有行。無佛境界則無行。佛告法造菩薩曰。行
T0656_.16.0072b18: 有三事。一者恒在空澤。二者在虚空界。三
T0656_.16.0072b19: 者在人衆中大寂泥洹。爾時法造菩薩復白
T0656_.16.0072b20: 佛言。云何爲有痛。云何爲無痛。佛言。初欲
T0656_.16.0072b21: 行檀是謂爲痛。施而無悔是謂無痛。習戒不
T0656_.16.0072b22: 犯是謂爲痛。戒心牢固是謂無痛。報心如地
T0656_.16.0072b23: 不捨忍辱是謂爲痛。忍能和衆不離彼此是
T0656_.16.0072b24: 謂無痛。奉法慇懃初無變悔是謂爲痛。進法
T0656_.16.0072b25: 如舊不捨道本是謂無痛。雖得久定心在無
T0656_.16.0072b26: 相是謂有痛。不壞道本一意不亂是謂無痛。
T0656_.16.0072b27: 化導衆生攝以一道是謂爲痛。不見吾我去
T0656_.16.0072b28: ＊相著心是謂無痛◎
T0656_.16.0072b29: 菩薩瓔珞經卷第七
T0656_.16.0072c01:
T0656_.16.0072c02:
T0656_.16.0072c03: 菩薩瓔珞經卷第八一名現在報
T0656_.16.0072c04:   姚秦涼州沙門竺佛念譯
T0656_.16.0072c05:   ◎無識品第二十二
T0656_.16.0072c06: 爾時有菩薩名曰淨觀。即從座起偏露右臂。
T0656_.16.0072c07: 右膝著地長跪叉手。前白佛言。若有善男子
T0656_.16.0072c08: 善女人。受持諷誦此經典者。我代其歡喜。何
T0656_.16.0072c09: 以故。皆過去諸如來無所著等正覺之所修
T0656_.16.0072c10: 行。當來諸如來亦當習此法而得成就。如我
T0656_.16.0072c11: 今日如來至眞等正覺頒宣此法。善權方便
T0656_.16.0072c12: 化導衆生。爾時淨觀菩薩復白佛言。若有
T0656_.16.0072c13: 菩薩摩訶薩宣傳此法布現世人功徳有二十
T0656_.16.0072c14: 行。云何爲二十。總持瓔珞。不壞法界。種姓
T0656_.16.0072c15: 瓔珞居家成就。善權瓔珞。不減耗諸法。化
T0656_.16.0072c16: 生瓔珞。不受胞胎。淨教瓔珞。無欺諍法。法
T0656_.16.0072c17: 身瓔珞。解性清淨。受入瓔珞。空行成就。衆
T0656_.16.0072c18: 生瓔珞。化一切故。滅度瓔珞。無塵垢故。生
T0656_.16.0072c19: 盡瓔珞本無心識。無量瓔珞。垢自淨故。劫
T0656_.16.0072c20: 數瓔珞。無遠近故。知生瓔珞。歎本無故。道
T0656_.16.0072c21: 徳瓔珞。行自滅故。大乘瓔珞。諸根具足故。
T0656_.16.0072c22: 解脱瓔珞。不見衆生故。法王瓔珞。説法無
T0656_.16.0072c23: 窮故。無厭瓔珞。受法不疲故。文字瓔珞。強
T0656_.16.0072c24: 記不忘故。法界瓔珞。行具足故。法本瓔珞。
T0656_.16.0072c25: 本無泥洹故。法性瓔珞。無生滅故。弘誓瓔
T0656_.16.0072c26: 珞。道性自性故。眞如瓔珞。善本具足故。清
T0656_.16.0072c27: 淨瓔珞。離生本無故。無礙瓔珞。通達往來
T0656_.16.0072c28: 故。法起瓔珞。不著三處故。若有比丘比丘
T0656_.16.0072c29: 尼優婆塞優婆夷。受持諷誦法瓔珞者。便當
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