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月燈三昧經 (No. 0639_ 那連提耶舍譯 ) in Vol. 15

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T0639_.15.0605a01:     我既造於重惡業 是等衆人莫能救
T0639_.15.0605a02:     過去未來一切佛 及今現在十方者
T0639_.15.0605a03:     十力導師離煩惱 心如金剛我歸依
T0639_.15.0605a04:     見彼比丘作異分 諸天悲泣悉號叫
T0639_.15.0605a05:     往告彼諸菩薩衆 花月比丘爲王殺
T0639_.15.0605a06:     聰明利智法師者 具大威徳名遍聞
T0639_.15.0605a07:     安住陀羅尼菩薩 今在王城而被殺
T0639_.15.0605a08:     *經無量劫廣行施 護戒不動無穢雜
T0639_.15.0605a09:     能修忍辱無比者 今在王城而被殺
T0639_.15.0605a10:     無量劫來常精進 増上勝心修四禪
T0639_.15.0605a11:     起智能斷煩惱者 今在王城而被殺
T0639_.15.0605a12:     棄捨一切於身愛 亦不顧戀其壽命
T0639_.15.0605a13:     從彼普賢林中出 今在王城而被殺
T0639_.15.0605a14:     彼林大衆入王城 高聲悲叫悉號泣
T0639_.15.0605a15:     見此比丘身數段 一切悶絶而擗地
T0639_.15.0605a16:     是諸比丘啓王言 大王法師有何過
T0639_.15.0605a17:     持戒無缺大名稱 能知宿世無邊事
T0639_.15.0605a18:     於彼總持得究竟 善解世間悉空寂
T0639_.15.0605a19:     爲諸衆生顯無相 棄捨一切諸願想
T0639_.15.0605a20:     演説微妙音可愛 諸根寂靜善調柔
T0639_.15.0605a21:     了達過去宿世事 超出一切諸世間
T0639_.15.0605a22:     當得爲佛自然智 於彼世間最希有
T0639_.15.0605a23:     淨眼明見無暗障 是謂慈心所照矚
T0639_.15.0605a24:     貪愛婬欲甚鄙穢 能生苦惱喪天趣
T0639_.15.0605a25:     習欲之人離多聞 名爲損減智慧者
T0639_.15.0605a26:     媅著愛欲爲盲人 便能傷害於父母
T0639_.15.0605a27:     亦復能害持戒者 是故應當棄捨欲
T0639_.15.0605a28:     大王若習於愛欲 便失威徳勝自在
T0639_.15.0605a29:     趣向尤惡地獄中 生於大怖極苦處
T0639_.15.0605b01:     殺害聰慧勝法師 造作如是重惡業
T0639_.15.0605b02:     若欲志求菩提者 應當遠離如是惡
T0639_.15.0605b03:     勝妙色聲香味觸 其心勇猛能棄捨
T0639_.15.0605b04:     身意皆空猶如幻 眼耳鼻舌亦復然
T0639_.15.0605b05:     修習施戒無倫匹 忍辱精進亦如是
T0639_.15.0605b06:     已到禪定智彼岸 堪能利益於衆生
T0639_.15.0605b07:     一切世間諸天人 能以慈心觀如來
T0639_.15.0605b08:     彼眼能除大闇冥 悟解最勝上菩提
T0639_.15.0605b09:     歡喜信心捨樓閣 象馬車乘及床敷
T0639_.15.0605b10:     一切輦輿牛羊等 國界城邑諸村落
T0639_.15.0605b11:     棄捨王位并金銀 眞珠頗梨及珊瑚
T0639_.15.0605b12:     頭目妻子悉能施 爲求無上菩提故
T0639_.15.0605b13:     歡喜供養無有比 妙花塗香及末香
T0639_.15.0605b14:     種種諸幡勝幢蓋 美妙歌音衆伎樂
T0639_.15.0605b15:     於諸有中離願想 了知三界悉空故
T0639_.15.0605b16:     是以十力相莊嚴 光明遍照於十方
T0639_.15.0605b17:     色欲二界而不著 及以無色亦復然
T0639_.15.0605b18:     若住菩薩總持者 脱捨三界如蛇皮
T0639_.15.0605b19:     無有我想衆生想 亦無男想及女想
T0639_.15.0605b20:     彼修梵行無穢雜 菩薩安住總持故
T0639_.15.0605b21:     有事無事想悉無 安不安想亦復然
T0639_.15.0605b22:     非非數想非數想 以住菩薩總持故
T0639_.15.0605b23:     非有有想悉皆無 非有命想衆生想
T0639_.15.0605b24:     非有村想及城想 菩薩安住總持故
T0639_.15.0605b25:     非非貪想非貪想 非非瞋想無瞋想
T0639_.15.0605b26:     非非癡想非癡想 以住菩薩總持故
T0639_.15.0605b27:     於其諸根及以力 禪定道品皆不著
T0639_.15.0605b28:     悉能棄捨於三有 菩薩安住總持故
T0639_.15.0605b29:     不爲貪瞋之所染 亦無癡亂諂曲心
T0639_.15.0605c01:     見佛十力設供養 智者不悕生天處
T0639_.15.0605c02:     從他聞於深妙法 不起一切諸疑惑
T0639_.15.0605c03:     譬如器盛清淨油 盡無*盡相理亦然
T0639_.15.0605c04:     正以貪戀故生愛 此則名爲大煩惱
T0639_.15.0605c05:     亦以瞋嫌故起憎 斯則名爲惡恐怖
T0639_.15.0605c06:     智者遠離此二邊 是謂能趣勝菩提
T0639_.15.0605c07:     得爲十力人牛王 出過一切諸世間
T0639_.15.0605c08:     悉捨一切内外事 安住實際法性中
T0639_.15.0605c09:     護持禁戒善清淨 無穿無缺無穢濁
T0639_.15.0605c10:     彼於淨戒無間雜 亦復無其羯磨
T0639_.15.0605c11:     智人棄捨於二邊 能悟無上大菩提
T0639_.15.0605c12: 月燈三昧經卷第八
T0639_.15.0605c13:
T0639_.15.0605c14:
T0639_.15.0605c15:
T0639_.15.0605c16: 月燈三昧經卷第九
T0639_.15.0605c17:  *高齊天竺三藏那連提耶舍譯 
T0639_.15.0605c18: 爾時世尊。即説偈言
T0639_.15.0605c19:     我於往昔修行時 爲王號曰勇健得
T0639_.15.0605c20:     爾時有城名珍寶 彼王出城詣園林
T0639_.15.0605c21:     乘駕寶車遇比丘 端正殊特甚微妙
T0639_.15.0605c22:     三十二相以莊嚴 光明普照於十方
T0639_.15.0605c23:     善花月名遍諸域 安住慈悲能利益
T0639_.15.0605c24:     爲救衆生故入城 功徳威勢極端嚴
T0639_.15.0605c25:     我時顏貌不如彼 遂起増上妬嫉心
T0639_.15.0605c26:     愛欲媅荒所纒結 恐彼比丘奪王位
T0639_.15.0605c27:     昔具千子爲眷屬 乘駕寶車從我後
T0639_.15.0605c28:     種種寶冠自莊嚴 行如忉利諸天子
T0639_.15.0605c29:     於彼子中五百子 悉著妙寶摩尼履
T0639_.15.0606a01:     寶冠瓔珞自嚴飾 金網彌覆於車上
T0639_.15.0606a02:     婇女眷屬有八萬 一切端妙悉嚴麗
T0639_.15.0606a03:     昇於寶輿見比丘 端正猶如須彌山
T0639_.15.0606a04:     彼見悉皆如父想 各發無上菩提心
T0639_.15.0606a05:     從彼受於淨梵行 脱勝瓔珞散比丘
T0639_.15.0606a06:     我尋起上嫉妬意 便生瞋怒穢濁心
T0639_.15.0606a07:     豪富惑亂勅子言 可殺我前立比丘
T0639_.15.0606a08:     諸子聞父教勅已 深懷憂惱白父曰
T0639_.15.0606a09:     願王勿作如是語 我終不能殺此人
T0639_.15.0606a10:     若有割截我身分 經於恒沙多億劫
T0639_.15.0606a11:     終不能殺是法師 以從彼發道心故
T0639_.15.0606a12:     於彼尊所發是心 願我得佛人中勝
T0639_.15.0606a13:     趣菩提者不爲惡 我等悉是佛日子
T0639_.15.0606a14:     王聞諸子如是語 即勅奴言喚旃陀
T0639_.15.0606a15:     速呼魁膾殺比丘 在我宮人前立者
T0639_.15.0606a16:     尋時將於殺者來 號曰難提極暴惡
T0639_.15.0606a17:     手執利刀鑒治 截此比丘爲八分
T0639_.15.0606a18:     比丘被斬身無血 割處流出千種光
T0639_.15.0606a19:     亦有功徳吉祥輪 是文肉裏炳然現
T0639_.15.0606a20:     作斯尤重惡業已 我時爲戲詣園林
T0639_.15.0606a21:     一切歌舞都不樂 思念花月法師故
T0639_.15.0606a22:     于時怱速出彼園 還來歸入珍寶城
T0639_.15.0606a23:     於是乘車詣其所 到彼割截比丘處
T0639_.15.0606a24:     即時空中聞惡聲 無量那由天號叫
T0639_.15.0606a25:     咸言惡王造重業 死墮阿鼻受極苦
T0639_.15.0606a26:     王時聞彼諸天音 心懷憂惱大怖畏
T0639_.15.0606a27:     我爲無量重罪過 以殺善花比丘故
T0639_.15.0606a28:     如來具足無量智 是彼最勝眞佛子
T0639_.15.0606a29:     諸根調柔心寂滅 我爲愛欲故殺彼
T0639_.15.0606b01:     若有能持如來法 於正法藏滅壞時
T0639_.15.0606b02:     能於世間然智燈 我爲欲故殺是人
T0639_.15.0606b03:     於諸世間爲大醫 療治衆生煩惱病
T0639_.15.0606b04:     復以甘露令轉下 爲愛欲故而殺彼
T0639_.15.0606b05:     受持導師勝法藏 黒闇衆生爲燈明
T0639_.15.0606b06:     持陀羅尼法王者 我爲欲故而殺彼
T0639_.15.0606b07:     爲世演説勝妙法 甚深微細難可見
T0639_.15.0606b08:     顯説趣於道場路 我爲愛故殺彼人
T0639_.15.0606b09:     其智清淨無穢雜 凝靜寂滅恒在定
T0639_.15.0606b10:     爲愛所盲遂便殺 欲是苦因應棄捨
T0639_.15.0606b11:     過去未來所有佛 及今現在人中尊
T0639_.15.0606b12:     功徳無量如大海 一切合掌歸命彼
T0639_.15.0606b13:     此死趣惡阿鼻獄 於彼無有能救者
T0639_.15.0606b14:     不愛果業既自造 正由殺害勝法師
T0639_.15.0606b15:     咄哉惡心造苦業 咄哉王位自傲慢
T0639_.15.0606b16:     此處究竟無堅實 當捨一切而獨去
T0639_.15.0606b17:     初無欲染修淨業 悲心愛語眞佛子
T0639_.15.0606b18:     獨爲世親離諸過 我善花月何處去
T0639_.15.0606b19:     嗚呼聖者具忍財 嗚呼妙色徳相應
T0639_.15.0606b20:     無諂戲論功徳聚 汝今捨我何處去
T0639_.15.0606b21:     我今始知大仙言 世間爲欲之所壞
T0639_.15.0606b22:     身心熱惱惡道因 如是知已捨欲行
T0639_.15.0606b23:     此死趣惡地獄中 無有能得救濟者
T0639_.15.0606b24:     造於極重之惡業 正由害彼比丘故
T0639_.15.0606b25:     捨怖疲勞王位處 奉持禁戒修梵行
T0639_.15.0606b26:     我今爲彼自在者 歡喜淨心造大塔
T0639_.15.0606b27:     爲供無惱智慧人 智慧之藏慚愧者
T0639_.15.0606b28:     勿令我墮三惡趣 亦離惡名及譏毀
T0639_.15.0606b29:     妃后宮人諸親慼 最勝輔相及僮僕
T0639_.15.0606c01:     刹利長者并諸官 王時哀泣向彼言
T0639_.15.0606c02:     汝等爲我速具辦 種種勝妙諸香
T0639_.15.0606c03:     名衣上服及蘇油 俟用燒此比丘身
T0639_.15.0606c04:     汝今於斯速積集 一切勝妙衆香薪
T0639_.15.0606c05:     隨時栴檀沈香汁 蘇卑力迦及龍腦
T0639_.15.0606c06:     百千衣服*蘇油塗 悉皆纒彼尊者身
T0639_.15.0606c07:     我以増上信重心 種種供具而供養
T0639_.15.0606c08:     聞彼大王教勅已 第一輔相城中民
T0639_.15.0606c09:     以諸香油塗香木 種種勝妙衆香
T0639_.15.0606c10:     諸*末香水而洗之 復用衆香塗其身
T0639_.15.0606c11:     以*蘇油衣纒彼體 置於此身香𧂐上
T0639_.15.0606c12:     古昔牟尼尊妙軀 舍利三斛有六
T0639_.15.0606c13:     彼王造作勝妙塔 種種供養恒禮拜
T0639_.15.0606c14:     塗末香鬘百種讃 懸諸妙鈴及幢蓋
T0639_.15.0606c15:     妃后宮人并子孫 從此出城而往彼
T0639_.15.0606c16:     王於一日三供養 然後乃從塔所還
T0639_.15.0606c17:     勝妙花鬘以供養 寶幢幡蓋而莊嚴
T0639_.15.0606c18:     正以癡故造衆罪 於彼塔所悉懺悔
T0639_.15.0606c19:     乃經九十五億歳 恒常懺悔不疲倦
T0639_.15.0606c20:     智慧所攝勝清淨 堅持禁戒無缺漏
T0639_.15.0606c21:     日夜長受八戒齋 清淨護持不毀犯
T0639_.15.0606c22:     王爲愛欲所纒蔽 自身造作不善業
T0639_.15.0606c23:     身壞命終墮地獄 在於極苦阿鼻中
T0639_.15.0606c24:     從昔以來不値遇 九十五億諸如來
T0639_.15.0606c25:     於其九十五億劫 爾所世中常生盲
T0639_.15.0606c26:     六十二億那由劫 雖得眼根還復壞
T0639_.15.0606c27:     又於一億那由生 設令得眼還復失
T0639_.15.0606c28:     亦復恒被截手足 及以耳鼻脣舌等
T0639_.15.0606c29:     人中經億那由劫 諸餘生處亦如是
T0639_.15.0607a01:     其王造作無量惡 於諸世間恒受苦
T0639_.15.0607a02:     若有欲得安樂者 念已莫作少惡業
T0639_.15.0607a03:     其王雖復懺先罪 而不得免昔所作
T0639_.15.0607a04:     造斯如是惡業已 死後當墮阿鼻獄
T0639_.15.0607a05:     斬截身首及四支 亦復割耳而劓鼻
T0639_.15.0607a06:     挑其兩目不可算 無量億劫爲欲故
T0639_.15.0607a07:     廣造惡業酬盡已 後自剜身施他人
T0639_.15.0607a08:     所謂斬頭并手足 捨王及子爲菩提
T0639_.15.0607a09:     所愛之妻多財産 宮人婇女象馬等
T0639_.15.0607a10:     車乘船舫衆妙寶 無量億生爲道施
T0639_.15.0607a11:     勇健得王我身是 彼昔千子賢劫佛
T0639_.15.0607a12:     蓮花上佛花月是 魁膾即是寂王佛
T0639_.15.0607a13:     宮人妃后及城民 親戚知友并僕使
T0639_.15.0607a14:     勝妙刹利與城主 爾許衆人我眷屬
T0639_.15.0607a15:     若有於彼持禁戒 以信敬心供養者
T0639_.15.0607a16:     一切悉皆般涅槃 以好心故證菩提
T0639_.15.0607a17:     童子我昔無量劫 得見離垢無惱佛
T0639_.15.0607a18:     修於勝上菩提行 往昔尚受如是苦
T0639_.15.0607a19:     若有菩薩住總持 善修慈行安不動
T0639_.15.0607a20:     彼終不墮諸惡處 供養離垢無惱佛
T0639_.15.0607a21:     若欲得佛爲法王 三十二相而莊嚴
T0639_.15.0607a22:     應當護戒無穢動 説法不斷住總持
T0639_.15.0607a23: 是故童子。若菩薩作是念。我今云何安樂而
T0639_.15.0607a24: 得阿耨多羅三藐三菩提耶。彼諸菩薩應當
T0639_.15.0607a25: 安住淨戒之聚。於一切菩薩所起於師想。爾
T0639_.15.0607a26: 時世尊。而説偈言
T0639_.15.0607a27:     若有菩薩住戒聚 以利益心行菩提
T0639_.15.0607a28:     彼人速往可樂刹 能獲上忍爲法王
T0639_.15.0607a29:     是以心和安不動 恒常造作可愛業
T0639_.15.0607b01:     然後得見多佛日 速得菩提離疑網
T0639_.15.0607b02:     聞我如是最勝教 見諸比丘持淨戒
T0639_.15.0607b03:     無諂曲心而奉事 然後不久得是定
T0639_.15.0607b04:     若以恒沙諸伏藏 悉以七寶滿其中
T0639_.15.0607b05:     彼藏如是極廣大 猶如無量恒沙刹
T0639_.15.0607b06:     若有菩薩樂惠施 於其日夜常無間
T0639_.15.0607b07:     勇猛布施不暫停 經於無量恒沙劫
T0639_.15.0607b08:     若有聞此三昧者 便持一切牟尼藏
T0639_.15.0607b09:     此爲無量福徳聚 過於前施難思議
T0639_.15.0607b10:     如此福徳廣無邊 能令滅於世間苦
T0639_.15.0607b11:     是爲最上功徳聚 比於施福廣難
T0639_.15.0607b12:     隨順菩提第一藏 智慧菩薩能受持
T0639_.15.0607b13:     若有持是三昧者 名具大財勝菩薩
T0639_.15.0607b14:     是爲佛法多聞海 彼人福徳難盡邊
T0639_.15.0607b15:     於此勝妙難思法 便名菩薩眞護持
T0639_.15.0607b16:     若有能説寂滅定 彼人菩提便増長
T0639_.15.0607b17:     惟除世師調御士 具足大悲自然智
T0639_.15.0607b18:     能獲無量諸功徳 福徳成就轉増上
T0639_.15.0607b19:     於其三千大千界 無有能與其比者
T0639_.15.0607b20:     餘人福徳無與等 智所讃智亦復然
T0639_.15.0607b21:     若人聞是三昧者 有能受持而讀誦
T0639_.15.0607b22:     爲求諸佛勝菩提 如是輩人乃與等
T0639_.15.0607b23:     出生多聞猶如海 彼人福徳不可量
T0639_.15.0607b24:     受持讀誦此三昧 如是之人所攝福
T0639_.15.0607b25:     童子若福是色者 一切世界莫能容
T0639_.15.0607b26:     是故童子若菩薩 若欲供養一切佛
T0639_.15.0607b27:     過現未來清淨者 應當受持是三昧
T0639_.15.0607b28:     此是諸佛勝菩提 童子汝當信我言
T0639_.15.0607b29:     如來所説無有異 我等諸佛言不虚
T0639_.15.0607c01:     昔於難思百劫中 我爲是故消渇身
T0639_.15.0607c02:     常修最妙菩提行 爲求如是勝定故
T0639_.15.0607c03:     是故汝應受法藏 那由他經從斯出
T0639_.15.0607c04:     此福聚廣不思議 以能獲得諸佛智
T0639_.15.0607c05:     一切衆經此爲首 出生無量諸善業
T0639_.15.0607c06:     恒常無畏説是經 彼法邊際不可得
T0639_.15.0607c07:     碎壞三千以爲末 或可能知諸塵數
T0639_.15.0607c08:     常説難思百千經 無有能得測量者
T0639_.15.0607c09:     此佛刹中諸衆生 出入氣息猶可知
T0639_.15.0607c10:     菩薩常所演説經 無有能知其畔際
T0639_.15.0607c11:     若佛刹土如恒沙 其中六趣諸群生
T0639_.15.0607c12:     有能測量其心數 無有知彼所説經
T0639_.15.0607c13:     無量諸億世界刹 彼界大海河池沙
T0639_.15.0607c14:     此諸沙數可算知 無能知彼所説法
T0639_.15.0607c15:     析一毛端爲百分 可以渧數多億刹
T0639_.15.0607c16:     所有一切諸水聚 彼諸言音不可知
T0639_.15.0607c17:     過去無量億劫中 所有一切諸衆生
T0639_.15.0607c18:     其身塵數猶可算 不能知彼所説經
T0639_.15.0607c19:     十方一切諸衆生 彼之音聲可算知
T0639_.15.0607c20:     其所演説不斷絶 不能知彼修多羅
T0639_.15.0607c21:     言詞句義已善學 復能演説一切法
T0639_.15.0607c22:     廣大捷利之智慧 了知實法并問答
T0639_.15.0607c23:     智慧通達深廣義 應常知心不思議
T0639_.15.0607c24:     悉知音聲自體性 是故言説無罣礙
T0639_.15.0607c25:     名爲無礙大法師 爲世説法無所著
T0639_.15.0607c26:     問答解釋已善習 了達第一義諦故
T0639_.15.0607c27:     於一句中億論釋 不思議説無滯著
T0639_.15.0607c28:     學於無礙之句義 處衆演説無擁滯
T0639_.15.0607c29:     若有常住此三昧 成就無畏不動轉
T0639_.15.0608a01:     已得法力行勝行 能利無量億衆生
T0639_.15.0608a02:     猶如須彌安不動 諸有猛風莫能壞
T0639_.15.0608a03:     法師比丘亦如是 一切諸論無能異
T0639_.15.0608a04:     三千大千世界刹 其中所有諸山等
T0639_.15.0608a05:     一切風吹或動搖 比丘住空莫能動
T0639_.15.0608a06:     若能與空恒相應 是佛決定所住處
T0639_.15.0608a07:     若人定知諸法空 一切異論無能勝
T0639_.15.0608a08:     諸餘邪説不傾動 一切外論無能壞
T0639_.15.0608a09:     無有侵陵毀蔑者 由説如是寂定故
T0639_.15.0608a10:     彼人窮盡於空法 恒常安住無量智
T0639_.15.0608a11:     於一切法無有疑 持是最勝三昧故
T0639_.15.0608a12:     諸力道品得不難 神足無礙辯才等
T0639_.15.0608a13:     及獲勝通亦復然 受持讀誦是經故
T0639_.15.0608a14:     死此生彼不爲難 能見最勝無量智
T0639_.15.0608a15:     不思議億那由佛 持是經者悉得見
T0639_.15.0608a16:     於斯一切諸佛所 得聞如是離垢定
T0639_.15.0608a17:     成就最勝相應智 能到四種辯才
T0639_.15.0608a18:     於諸三千大千界 從其下際至有頂
T0639_.15.0608a19:     諸天可愛光摩尼 及以七寶悉充滿
T0639_.15.0608a20:     十方無量諸佛刹 下從大地至有頂
T0639_.15.0608a21:     閻浮提金皆充滿 悉以此寶奉牟尼
T0639_.15.0608a22:     一切世間所有寶 經無量劫用布施
T0639_.15.0608a23:     奉施如來恒不絶 深信爲求菩提故
T0639_.15.0608a24:     若有比丘愛樂空 一念合掌而禮佛
T0639_.15.0608a25:     比前廣施福徳聚 施福不及迦羅分
T0639_.15.0608a26:     若人得彼廣多物 信心爲福故行施
T0639_.15.0608a27:     爲求無等佛菩提 我知世間已校量
T0639_.15.0608a28:     若人於此三昧所 聞已受持四句偈
T0639_.15.0608a29:     是人所集之功徳 前福百分不及一
T0639_.15.0608b01:     最勝菩薩行布施 未能速得無上道
T0639_.15.0608b02:     若有聞是勝寶定 彼速得於上菩提
T0639_.15.0608b03:     假使得於珍寶藏 遍滿無量恒沙刹
T0639_.15.0608b04:     種種寶物悉充滿 菩薩不以爲富足
T0639_.15.0608b05:     若斷渇愛修功徳 又能得是三昧者
T0639_.15.0608b06:     便具一切諸資生 庫藏盈滿備大財
T0639_.15.0608b07:     設令獲于四天下 智者於此不爲喜
T0639_.15.0608b08:     若得如斯離垢定 歡喜踊躍利衆生
T0639_.15.0608b09: 爾時彌勒菩薩摩訶薩被於甲冑。便讃歎
T0639_.15.0608b10: 此三昧利益。亦爲當來菩薩受持讀誦得歡
T0639_.15.0608b11: 喜故。助其勢力。而説偈言
T0639_.15.0608b12:     彼彼能持智人法 功徳威勢救護者
T0639_.15.0608b13:     亦於諸佛能受持 廣大勝妙之法眼
T0639_.15.0608b14:     末世惡時多貪瞋 捨不放逸常放逸
T0639_.15.0608b15:     實義滿足勝經典 誰有能得受持者
T0639_.15.0608b16:     彼彼戒定忍聞財 善學威儀而莊嚴
T0639_.15.0608b17:     愛樂法智解脱樹 能被慚愧勝上服
T0639_.15.0608b18:     持大智慧樂出離 是爲大地法山王
T0639_.15.0608b19:     觀於世間無導師 爲彼趣詣佛菩提
T0639_.15.0608b20:     彼彼調伏心寂滅 是人趣向一切智
T0639_.15.0608b21:     不調衆生令調伏 是一切智最勝子
T0639_.15.0608b22:     自證解脱令他到 於愛枝條而得脱
T0639_.15.0608b23:     於常放逸睡衆生 便能令彼得覺悟
T0639_.15.0608b24:     彼彼恒樂善調伏 亦常喜樂於法施
T0639_.15.0608b25:     不與一切妬嫉倶 好行惠施無愛悋
T0639_.15.0608b26:     見彼逼切貧衆生 常令充足資生具
T0639_.15.0608b27:     是滿功徳第一道 智者一切恒修習
T0639_.15.0608b28:     彼彼勝妙大法鼓 以歡喜心而撃之
T0639_.15.0608b29:     斷除疑網解妙法 智慧堅固如金剛
T0639_.15.0608c01:     住勝聖法處衆中 能知衆生心樂欲
T0639_.15.0608c02:     演説最上甘露法 所謂勝要修多羅
T0639_.15.0608c03:     彼彼自住勝神通 能施世間最勝眼
T0639_.15.0608c04:     遣除癡闇猶如日 能生智慧亦如
T0639_.15.0608c05:     顯示眞實除怖畏 増上智慧修禪定
T0639_.15.0608c06:     彼説最妙微細法 是名寂滅勝出離
T0639_.15.0608c07:     彼彼聞持智人敬 建立信義増上福
T0639_.15.0608c08:     能知世間勝法藏 恒常宣説美妙言
T0639_.15.0608c09:     善巧言語達儀式 是法燈明之所依
T0639_.15.0608c10:     常以善心利衆生 修行最上微妙法
T0639_.15.0608c11:     彼住法道離塵染 及以潤益寂靜信
T0639_.15.0608c12:     以法教化諸世間 得爲最勝大法王
T0639_.15.0608c13:     能爲無上之法尊 住於第一上恭敬
T0639_.15.0608c14:     恒常護持妙正覺 隨順轉於勝法輪
T0639_.15.0608c15:     彼彼愚癡自縱者 覩見如是惡衆生
T0639_.15.0608c16:     見心惑亂趣嶮道 臨惡趣門難越度
T0639_.15.0608c17:     興大慈悲清淨心 起已能除世間苦
T0639_.15.0608c18:     演説最勝微妙道 謂彼八正之勝路
T0639_.15.0608c19:     是爲彼法廣堅固 造作無上勝法船
T0639_.15.0608c20:     能於生死煩惱海 濟渡怖畏諸世間
T0639_.15.0608c21:     觀道品空爲鎧甲 得爲勇健大船師
T0639_.15.0608c22:     彼*岸離怖常安樂 安置衆生彼勝處
T0639_.15.0608c23:     彼彼持咒威儀行 解脱一切苦逼迫
T0639_.15.0608c24:     到於明術智彼*岸 智者能知衆生欲
T0639_.15.0608c25:     覩煩惱病無所歸 諸惡過患惱世間
T0639_.15.0608c26:     以其法藥令轉瀉 如法爲彼而療治
T0639_.15.0608c27:     彼彼勝説摧異論 言辭上妙而自在
T0639_.15.0608c28:     知諸言音達法義 勇健住於勝智地
T0639_.15.0608c29:     忍辱之力智戰具 而被慈愍堅鎧甲
T0639_.15.0609a01:     聖者以慧悦智人 安住法中無諂曲
T0639_.15.0609a02:     彼彼三有最勝尊 於諸衆生得自在
T0639_.15.0609a03:     見諸群生依魔道 遊行迷於正眞路
T0639_.15.0609a04:     彼道最上聖無垢 而能顯示無所畏
T0639_.15.0609a05:     無量百千那由衆 往詣此道無憂處
T0639_.15.0609a06:     彼彼爲世作燈明 爲救爲歸爲洲宅
T0639_.15.0609a07:     怖畏衆生施無畏 安慰一切諸群生
T0639_.15.0609a08:     見斯百苦之所惱 猶如生盲無所覩
T0639_.15.0609a09:     然於最勝大法炬 演説顯示眞實義
T0639_.15.0609a10:     彼學工巧利衆生 能獲名聞功徳樂
T0639_.15.0609a11:     住於如法之技藝 令諸衆生得安樂
T0639_.15.0609a12:     一切皆得到彼*岸 能爲最勝大導師
T0639_.15.0609a13:     爲愍世間趣菩提 令其安住無畏處
T0639_.15.0609a14:     牟尼恒常無厭足 所謂智慧及福徳
T0639_.15.0609a15:     已到戒忍禪定*岸 安住甚深微妙法
T0639_.15.0609a16:     於其他所無有厭 演説最勝寂滅法
T0639_.15.0609a17:     猶如天雨遍大地 法雨充滿亦復然
T0639_.15.0609a18:     若有衆生往其所 求解深法及名義
T0639_.15.0609a19:     於其彼所聞法寶 能除無量無邊苦
T0639_.15.0609a20:     彼之廣大諸疑惑 速以法刀而斷截
T0639_.15.0609a21:     到於戒忍三昧*岸 能知衆生多信樂
T0639_.15.0609a22:     大士至彼究竟智 已善了知群生欲
T0639_.15.0609a23:     觀察衆生心所行 如心所行決定知
T0639_.15.0609a24:     其有聞彼智慧言 令那由衆得淨眼
T0639_.15.0609a25:     度於禪定解脱*岸 能入安住眞實道
T0639_.15.0609a26:     億那由他諸魔衆 莫能測知其心行
T0639_.15.0609a27:     猶如虚空中鳥跡 衆人悉不能測知
T0639_.15.0609a28:     調伏寂滅智慧力 安住最上聖法中
T0639_.15.0609a29:     自在摧壞諸魔力 悟解最上勝菩提
T0639_.15.0609b01:     常得達彼神通*岸 能速往詣百千界
T0639_.15.0609b02:     見彼那由多億佛 其數亦如恒河沙
T0639_.15.0609b03:     淨眼無有諸障礙 悉覩十方衆導師
T0639_.15.0609b04:     守護諸根無所染 自在往於無量刹
T0639_.15.0609b05:     設令十方諸衆生 一時悉成爲導師
T0639_.15.0609b06:     於彼那由他劫數 恒常讃説不斷絶
T0639_.15.0609b07:     無礙辯才而不盡 所歎之徳亦無窮
T0639_.15.0609b08:     於此無等離垢定 持在心者能如是
T0639_.15.0609b09: 爾時世尊。復欲顯示此三昧功徳利益。説其
T0639_.15.0609b10: 菩薩本昔所行。亦爲顯現増長月光童子力
T0639_.15.0609b11: 故。説己本縁。以偈頌曰
T0639_.15.0609b12:     童子汝今當善聽 我於百千劫所行
T0639_.15.0609b13:     供養百千諸如來 爲求如是勝寂定
T0639_.15.0609b14:     過去不可思議劫 所有百刹塵沙數
T0639_.15.0609b15:     汝當知是所説事 有佛號曰衆自在
T0639_.15.0609b16:     彼佛如來有眷屬 滿足六十億千數
T0639_.15.0609b17:     一切漏盡無煩惱 於八解脱善決定
T0639_.15.0609b18:     是時一切諸大地 安隱豐樂無濁亂
T0639_.15.0609b19:     一切衆人悉安樂 遊行往來適悦滿
T0639_.15.0609b20:     大富饒財悉充滿 備受一切諸天樂
T0639_.15.0609b21:     持戒調伏小煩惱 色貌端正樂忍力
T0639_.15.0609b22:     猶如天宮諸天子 智者戒行功徳具
T0639_.15.0609b23:     於彼時世有一王 名聞廣大號善
T0639_.15.0609b24:     是時彼王有諸子 滿足五百具念慧
T0639_.15.0609b25:     爾時勝王於佛所 捨彼六百萬園林
T0639_.15.0609b26:     妙花果樹而莊嚴 奉佛具足大悲者
T0639_.15.0609b27:     造寺備滿六百萬 經行床座亦復然
T0639_.15.0609b28:     袈裟衣服億百千 敷置經行止息處
T0639_.15.0609b29:     如是無量百千種 沙門一切所須具
T0639_.15.0609c01:     彼時勝王信敬心 悉皆奉施於善逝
T0639_.15.0609c02:     成就一切福徳力 形色端嚴甚可愛
T0639_.15.0609c03:     彼王常以十善道 自己及他悉安住
T0639_.15.0609c04:     衆人百千那由他 隨從於王詣佛所
T0639_.15.0609c05:     手執妙花及塗香 勝蓋幢幡并音樂
T0639_.15.0609c06:     供養最勝佛世尊 合掌在頂而住立
T0639_.15.0609c07:     千比丘衆默然住 人天修羅龍夜叉
T0639_.15.0609c08:     一切恭敬而觀佛 善哉自然説何法
T0639_.15.0609c09:     牟尼世尊知彼欲 亦知勝王最上心
T0639_.15.0609c10:     佛能了達彼信樂 而爲宣説此三昧
T0639_.15.0609c11:     善逝演説是語時 大地諸山皆震動
T0639_.15.0609c12:     念頃虚空雨衆花 百千蓮花從地出
T0639_.15.0609c13:     已善了知妙義句 佛知彼欲爲記説
T0639_.15.0609c14:     爲王説是寂滅定 汝聽往昔所分別
T0639_.15.0609c15:     一切有無妄想起 空如野馬亦如沫
T0639_.15.0609c16:     如雲電動皆空無 一切無我無衆生
T0639_.15.0609c17:     過去未來法亦空 無去無住離處所
T0639_.15.0609c18:     常無堅實如幻性 一切勝淨如虚空
T0639_.15.0609c19:     非青非黄非赤白 名字空無但聲
T0639_.15.0609c20:     其心離心無心性 離諸音聲而空無
T0639_.15.0609c21:     演説句味而不住 雖不説時字不空
T0639_.15.0609c22:     文字亦不往諸方 亦復不從餘處來
T0639_.15.0609c23:     其字無盡斯盡藏 若説不説恒無盡
T0639_.15.0609c24:     常説句味而不盡 如是知者得無盡
T0639_.15.0609c25:     若知此法無盡者 彼常能説無盡法
T0639_.15.0609c26:     雖説千種修多羅 恒知諸法離文字
T0639_.15.0609c27:     諸佛百千已過去 亦曾説於百千法
T0639_.15.0609c28:     於一切法而無盡 法無所得故無盡
T0639_.15.0609c29:     若人爲他演説法 而不執著於文字
T0639_.15.0610a01:     法本無我無衆生 彼能演説而無盡
T0639_.15.0610a02:     智者演説一切言 不以語言易彼心
T0639_.15.0610a03:     知諸言音如谷響 是故於言無取著
T0639_.15.0610a04:     以諸言音説是法 是言念頃即壞滅
T0639_.15.0610a05:     斯諸言音如是相 一切諸法相亦然
T0639_.15.0610a06:     諸法無相亦離相 恒常無相相空寂
T0639_.15.0610a07:     空寂無欲無取捨 是以寂定不可得
T0639_.15.0610a08:     有爲無爲悉遠離 如是大仙無分別
T0639_.15.0610a09:     遠離一切惡見道 了達諸趣悉無爲
T0639_.15.0610a10:     恒常無染無瞋癡 是以心體恒寂滅
T0639_.15.0610a11:     以此三昧力最上 是故能知斯法空
T0639_.15.0610a12:     如空山河及溪谷 聞於勝妙響音聲
T0639_.15.0610a13:     有爲流轉因縁起 一切世空猶如幻
T0639_.15.0610a14:     智力愛樂功徳法 安住智慧神通仙
T0639_.15.0610a15:     發於語言能善巧 能説如是寂滅定
T0639_.15.0610a16:     所言覺觀但妄想 世間不可得其邊
T0639_.15.0610a17:     本際從來無有相 而爲未來因縁道
T0639_.15.0610a18:     造業所爲有所起 隨上中下有所生
T0639_.15.0610a19:     此法自性無知覺 法空無我應當知
T0639_.15.0610a20:     黒白之業不壞滅 自所作者還自受
T0639_.15.0610a21:     業不能到於果所 而業能爲彼作因
T0639_.15.0610a22:     諸佛演説世諦法 有爲無爲如是觀
T0639_.15.0610a23:     無有眞實及我人 一切世間相如是
T0639_.15.0610a24:     一切諸有皆虚妄 猶如幻化水中月
T0639_.15.0610a25:     空無亦如水聚沫 以聲顯説恒寂滅
T0639_.15.0610a26:     一切悉捨無所取 持戒威儀亦無依
T0639_.15.0610a27:     不著忍力諸衆生 如是行者得寂定
T0639_.15.0610a28:     隨其王意所樂欲 如來稱機而演説
T0639_.15.0610a29:     王聞世尊所説法 王及眷屬悉受戒
T0639_.15.0610b01:     勝王聞斯三昧已 歡喜踊躍作是言
T0639_.15.0610b02:     善哉能説此三昧 是故歸依佛世尊
T0639_.15.0610b03:     彼時人衆具八萬 聞是最勝法體性
T0639_.15.0610b04:     演説眞實第一義 悉皆獲得無生忍
T0639_.15.0610b05:     衆生無有其生滅 諸法無生恒空寂
T0639_.15.0610b06:     王及眷屬如是知 咸各獲於無生忍
T0639_.15.0610b07:     爾時善花棄王位 投彼佛法而出家
T0639_.15.0610b08:     其王所有五百子 悉皆從王而出家
T0639_.15.0610b09:     王及諸子出家時 餘人乃有無量數
T0639_.15.0610b10:     一切爲求佛法故 亦於彼法皆出家
T0639_.15.0610b11:     自在如來爲説法 具足滿於二千歳
T0639_.15.0610b12:     王及其子并眷屬 二千年中修法行
T0639_.15.0610b13:     過於如是年數已 彼佛世尊入涅槃
T0639_.15.0610b14:     時諸聲聞悉滅度 正法於後甚衰微
T0639_.15.0610b15:     彼王善花有勝子 號曰福慧具正信
T0639_.15.0610b16:     王有法師爲師導 受持如是勝寂定
T0639_.15.0610b17:     聰明黠慧有念力 無量百千人供養
T0639_.15.0610b18:     諸天百億倶侍從 往詣處處而讃歎
T0639_.15.0610b19:     言語柔軟不麁獷 調伏樂戒善防護
T0639_.15.0610b20:     其音和雅語可愛 智力總持悉具足
T0639_.15.0610b21:     得勝袈裟百億數 比丘號曰名稱光
T0639_.15.0610b22:     彼人福力無敵對 無量比丘起妬嫉
T0639_.15.0610b23:     具足福徳及色力 亦具智慧與神通
T0639_.15.0610b24:     護持淨戒禪定力 比丘法力之所起
T0639_.15.0610b25:     在家出家四衆等 衆人戀仰而愛樂
T0639_.15.0610b26:     若於佛法得信者 愛重敬心而供養
T0639_.15.0610b27:     其昔善花王勝子 號曰福慧淨信者
T0639_.15.0610b28:     知彼比丘起惡心 於己師所便守護
T0639_.15.0610b29:     時有五十萬軍衆 悉被鎧甲手持刀
T0639_.15.0610c01:     常令擁護是法師 演説菩提寂滅行
T0639_.15.0610c02:     於大衆中説是法 謂空無我無壽命
T0639_.15.0610c03:     其有計我執著者 彼不喜樂法師説
T0639_.15.0610c04:     不信空法比丘衆 尋時即起手持刀
T0639_.15.0610c05:     言此妄説於非法 殺之便獲大福徳
T0639_.15.0610c06:     法師見刀不怖畏 以其思念空法故
T0639_.15.0610c07:     無有衆生而可殺 空無我人如石壁
T0639_.15.0610c08:     法師比丘即合掌 發言稱於南無佛
T0639_.15.0610c09:     若其空法審不虚 令刀願爲曼陀花
T0639_.15.0610c10:     護持戒者願欲故 發言空中便雨花
T0639_.15.0610c11:     大地諸山皆震動 刀即變爲妙香花
T0639_.15.0610c12:     爾時取見持刀者 彼衆比丘咸恥悔
T0639_.15.0610c13:     令手執刀不能動 驚懼恐怕大怖畏
T0639_.15.0610c14:     其有於佛得信者 所有愛樂空法衆
T0639_.15.0610c15:     發大音聲而號泣 一切衣服悉奉散
T0639_.15.0610c16:     法師比丘起慈心 於大衆前作是言
T0639_.15.0610c17:     若人於我起瞋者 我爲彼故行菩提
T0639_.15.0610c18:     其法朋黨甚微少 法師恒爲彼侵
T0639_.15.0610c19:     聞於一切不喜言 忍辱之力轉増上
T0639_.15.0610c20:     時彼法師八十年 演説如來空法藏
T0639_.15.0610c21:     無量百千惡比丘 彼王力故令退散
T0639_.15.0610c22:     是彼法師於餘時 利益無量百千衆
T0639_.15.0610c23:     思量戒行無缺漏 即便往詣福慧所
T0639_.15.0610c24:     王見法師甚恭敬 便即問彼比丘言
T0639_.15.0610c25:     不令於我大師所 惱亂其心不喜悦
T0639_.15.0610c26:     彼便答王願賜聽 諸佛忍力之所起
T0639_.15.0610c27:     若於我所興惡言 便起増上勝忍辱
T0639_.15.0610c28:     已於無量百千劫 過去世中修忍辱
T0639_.15.0610c29:     稱光比丘我身是 釋迦如來作是説
T0639_.15.0611a01:     彼昔福慧之王子 擁護稱光法師者
T0639_.15.0611a02:     其於千生爲我友 我已記彼爲慈尊
T0639_.15.0611a03:     其昔供養自在佛 爲造勝妙塔寺者
T0639_.15.0611a04:     時彼出家善花王 得佛名爲蓮花上
T0639_.15.0611a05:     我亦無量百千劫 受持如來最勝法
T0639_.15.0611a06:     我已積集於忍力 童子汝應隨順學
T0639_.15.0611a07:     吾般涅槃去世已 於後正法滅盡時
T0639_.15.0611a08:     比丘樂於外典籍 彼便毀謗我勝法
T0639_.15.0611a09:     輕躁調戲無慚恥 貪嗜飮食不護罪
T0639_.15.0611a10:     乃於衣鉢而戀著 彼人謗我最勝法
T0639_.15.0611a11:     常樂鬪諍無反復 於其貧窮下劣姓
T0639_.15.0611a12:     在我法中而出家 彼不樂於空寂滅
T0639_.15.0611a13:     順其魔意癡衆生 隨魔自在而執著
T0639_.15.0611a14:     貪欲自縱凡愚者 彼不樂於空寂滅
T0639_.15.0611a15:     在家出家四衆等 讒侫愚癡起惡心
T0639_.15.0611a16:     隨順如是惡黨者 彼人末世謗空法
T0639_.15.0611a17:     童子汝聞我教已 應常奉給蘭若僧
T0639_.15.0611a18:     所謂樂於空寂者 如是輩人持佛法
T0639_.15.0611a19:     我佛法中容彼人 出家受戒及布薩
T0639_.15.0611a20:     離諸過染消信施 如是人能持菩提
T0639_.15.0611a21:     乃至棄捨於身命 修習空法樂寂滅
T0639_.15.0611a22:     於其空法心相應 樂住蘭若如野鹿
T0639_.15.0611a23:     以幢幡蓋及花香 於諸佛所設供養
T0639_.15.0611a24:     供養無等勝支提 速能獲得是三昧
T0639_.15.0611a25:     建立無比勝塔廟 以諸金銀而塗飾
T0639_.15.0611a26:     造諸形像無量種 爲於菩提起慈心
T0639_.15.0611a27:     所有一切供養具 天上人中淨妙者
T0639_.15.0611a28:     汝應悉求供養佛 爲求無上佛智故
T0639_.15.0611a29:     應當如法觀諸佛 謂住十方諸如來
T0639_.15.0611b01:     現前無量住法者 一切佛子能證知
T0639_.15.0611b02:     心常利益憙布施 持戒清淨住忍力
T0639_.15.0611b03:     樂行忍辱及遠離 能知一切諸法空
T0639_.15.0611b04:     精進勇猛無懈退 務修禪定戒多聞
T0639_.15.0611b05:     智慧了達常清淨 不久成於大悲者
T0639_.15.0611b06:     以不淨觀除貪染 慈力能治於瞋恚
T0639_.15.0611b07:     因縁之法破愚癡 便得最上無上道
T0639_.15.0611b08:     觀身猶如水聚沫 一切皆空無堅實
T0639_.15.0611b09:     觀察五陰悉空無 速得成於最勝智
T0639_.15.0611b10:     離取一切諸惡見 不依壽命及我人
T0639_.15.0611b11:     了知一切諸法空 速得成彼牟尼王
T0639_.15.0611b12:     於諸利養不貪著 不得利養勿生憂
T0639_.15.0611b13:     聞他讃毀心莫異 猶如須彌山不動
T0639_.15.0611b14:     爲求法故起恭敬 勿得聞已而報著
T0639_.15.0611b15:     安住一切佛行處 速能遊於百世界
T0639_.15.0611b16:     於諸世間悉平等 莫起憎愛差別心
T0639_.15.0611b17:     愼勿求利及名聞 速得成於天人師
T0639_.15.0611b18:     恒常讃説佛功徳 以言辭句如實歎
T0639_.15.0611b19:     衆生聞是讃歎者 於佛功徳生愛樂
T0639_.15.0611b20:     父母師長及衆生 如是一切悉恭敬
T0639_.15.0611b21:     而不隨順於魔力 便獲三十二種相
T0639_.15.0611b22:     常離一切諸憒閙 住於寂靜空閑林
T0639_.15.0611b23:     既能自利亦利他 爲求解脱速施作
T0639_.15.0611b24:     常樂修習慈悲心 乃以喜捨亦復然
T0639_.15.0611b25:     調伏寂滅應讃歎 速得成於利世間
T0639_.15.0611b26:     若有欲得寂滅定 趣向無上菩提者
T0639_.15.0611b27:     愼勿習近惡知識 恒常親近於善人
T0639_.15.0611b28:     又莫願欲聲聞地 亦勿愛彼所修行
T0639_.15.0611b29:     勇猛志樂佛功徳 速得成佛當如我
T0639_.15.0611c01:     恒説眞實清淨語 愼勿妄言及惡口
T0639_.15.0611c02:     常説可愛美妙言 能得最勝佛菩提
T0639_.15.0611c03:     於其身命莫顧戀 愼勿自譽輕毀他
T0639_.15.0611c04:     但自思念己功徳 莫觀他人之所行
T0639_.15.0611c05:     常樂觀空及解脱 於諸趣中勿願樂
T0639_.15.0611c06:     捨一切相悉無餘 心恒安住於無相
T0639_.15.0611c07:     常能遠離於二邊 於有於無莫分別
T0639_.15.0611c08:     觀諸衆生但因縁 若能知此爲大師
T0639_.15.0611c09:     棄捨一切愛欲行 悉皆斷離穢濁心
T0639_.15.0611c10:     剪除一切愚癡闇 得爲寂滅人師子
T0639_.15.0611c11:     恒樂觀察於無常 離諸有中苦樂等
T0639_.15.0611c12:     穢汚不淨及無我 如是修者爲人尊
T0639_.15.0611c13:     佛於世間作燈明 而能説此勝正法
T0639_.15.0611c14:     彼亦降伏於魔力 已到無上勝菩提
T0639_.15.0611c15:     我向所説諸功徳 及示無量百千過
T0639_.15.0611c16:     應當離過修功徳 童子如是必得佛
T0639_.15.0611c17: 月燈三昧經卷第九
T0639_.15.0611c18:
T0639_.15.0611c19:
T0639_.15.0611c20:
T0639_.15.0611c21: 月燈三昧經卷第十
T0639_.15.0611c22:  *高齊天竺三藏那連提耶舍譯 
T0639_.15.0611c23: 童子。是故菩薩應當具足修學身戒。云何菩
T0639_.15.0611c24: 薩具足身戒。若菩薩具足身戒。於一切法得
T0639_.15.0611c25: 無礙智。謂身善修行。若身善修行者。於一切
T0639_.15.0611c26: 法得無礙智。是名菩薩具足身戒
T0639_.15.0611c27: 復次童子。若具足身戒菩薩。能獲三十二大
T0639_.15.0611c28: 人之相。得如來十力四無所畏四無礙智十
T0639_.15.0611c29: 八不共法。童子。是名菩薩具足身戒
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

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