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月燈三昧經 (No. 0639_ 那連提耶舍譯 ) in Vol. 15

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T0639_.15.0583a01:     爲求是寂定 而供養諸佛
T0639_.15.0583a02:     以勝上伎樂 妙歌相和雅
T0639_.15.0583a03:     爲供佛舍利 勇健不劣心
T0639_.15.0583a04:     所有諸花鬘 一切香衣服
T0639_.15.0583a05:     悉持供養佛 爲求佛智故
T0639_.15.0583a06:     衆生諸福分 平等施無偏
T0639_.15.0583a07:     爲求無礙智 謂諸佛無上
T0639_.15.0583a08:     我曾先佛所 施設不思供
T0639_.15.0583a09:     以無偏依心 求此寂定故
T0639_.15.0583a10:     佛出甚難遇 人身得亦難
T0639_.15.0583a11:     信佛法亦難 出家具戒難
T0639_.15.0583a12:     汝今得値佛 發於菩提心
T0639_.15.0583a13:     勿捨堅誓願 安住其善行
T0639_.15.0583a14:     若受持此經 於後末世時
T0639_.15.0583a15:     速得無礙辯 受持不忘失
T0639_.15.0583a16:     若能持一偈 福聚難思議
T0639_.15.0583a17:     況復悉能領 如義具足受
T0639_.15.0583a18:     衆生盡得佛 勇猛悉供養
T0639_.15.0583a19:     恭敬而尊重 盡衆生數劫
T0639_.15.0583a20:     若於此三昧 能受持一偈
T0639_.15.0583a21:     於彼前功徳 十六不及一
T0639_.15.0583a22:     我知佛智慧 不思議利益
T0639_.15.0583a23:     受持此三昧 一切佛所行
T0639_.15.0583a24: 月燈三昧經卷第五
T0639_.15.0583a25:
T0639_.15.0583a26:
T0639_.15.0583a27:
T0639_.15.0583a28:
T0639_.15.0583a29:
T0639_.15.0583b01:
T0639_.15.0583b02:
T0639_.15.0583b03: 月燈三昧經卷第六
T0639_.15.0583b04:  *高齊天竺三藏那連提耶舍譯 
T0639_.15.0583b05: 爾時世尊復告月光童子言。菩薩摩訶薩應
T0639_.15.0583b06: 當成就善巧方便。童子。云何菩薩摩訶薩成
T0639_.15.0583b07: 就善巧方便。童子。是菩薩摩訶薩。於一切
T0639_.15.0583b08: 衆生所而起親想。是諸衆生所有善聚而生
T0639_.15.0583b09: 隨喜。晝夜六時於彼福徳而生隨喜縁一切
T0639_.15.0583b10: 智以縁一切智心於一切衆生所而生福徳。
T0639_.15.0583b11: 是菩薩以此善根速得此三昧。成阿耨多羅
T0639_.15.0583b12: 三藐三菩提。爾時世尊即於是時。而説偈言
T0639_.15.0583b13:     於諸衆生爲己親 所有一切福徳聚
T0639_.15.0583b14:     晝夜六時於此善 常能起彼隨喜欲
T0639_.15.0583b15:     我隨喜彼淨持戒 乃至盡命不爲惡
T0639_.15.0583b16:     菩薩具足清淨信 所有福徳悉隨喜
T0639_.15.0583b17:     隨喜信樂諸佛者 於其法僧信亦然
T0639_.15.0583b18:     隨喜能奉敬如來 爲求無上菩提故
T0639_.15.0583b19:     隨喜無彼我見者 無衆生等及壽命
T0639_.15.0583b20:     隨喜能無諸惡見 聞勝空法深愛樂
T0639_.15.0583b21:     於佛法中起隨喜 得出家已受具戒
T0639_.15.0583b22:     少欲知足住林間 懷慈愍心猶如劍
T0639_.15.0583b23:     隨喜獨一無侶者 處林猶如刀入匣
T0639_.15.0583b24:     淨命常能少欲求 無有諂僞託親友
T0639_.15.0583b25:     隨喜樂靜離憒閙 於家親屬無愛戀
T0639_.15.0583b26:     於三界中常怖畏 遊行世間無染著
T0639_.15.0583b27:     隨喜離彼戲論者 厭惡一切受生死
T0639_.15.0583b28:     無有違諍行寂靜 得此三昧則不難
T0639_.15.0583b29:     隨喜能識善惡者 常離一切諍論事
T0639_.15.0583c01:     趣詣空閑林樹下 求聖解脱眞佛子
T0639_.15.0583c02:     隨喜常在空閑者 不自稱譽輕毀他
T0639_.15.0583c03:     隨喜愛樂功徳者 住於佛法不放逸
T0639_.15.0583c04:     所有助道諸功徳 是不放逸爲根本
T0639_.15.0583c05:     若有菩薩離放逸 得此三昧則不難
T0639_.15.0583c06:     得値佛法爲一藏 又得出家第二藏
T0639_.15.0583c07:     淨信不濁第三藏 得此三昧第四藏
T0639_.15.0583c08:     聞於大空佛境界 聞而不謗爲勝藏
T0639_.15.0583c09:     若得辯才爲得藏 得此三昧亦勝藏
T0639_.15.0583c10:     我已説彼諸善法 謂戒聞捨及忍辱
T0639_.15.0583c11:     是不放逸爲根本 佛説名爲最勝藏
T0639_.15.0583c12:     若有菩薩不放逸 即便具足諸辯才
T0639_.15.0583c13:     於佛智慧無疑惑 得此三昧則不難
T0639_.15.0583c14: 童子以是義故。汝應住於不放逸行。是諸菩
T0639_.15.0583c15: 薩所應修學。何以故。不放逸者尚得阿耨多
T0639_.15.0583c16: 羅三藐三菩提。何況此三昧也。童子。云何菩
T0639_.15.0583c17: 住不放逸。童子。是菩薩成就善淨戒聚。
T0639_.15.0583c18: 童子。云何成就善淨戒聚。童子。是菩薩不捨
T0639_.15.0583c19: 一切智心學六波羅蜜。童子。若菩薩不捨一切
T0639_.15.0583c20: 智心行六波羅蜜。所有利益汝當諦聽。當爲
T0639_.15.0583c21: 汝説。童子。菩薩信樂檀波羅蜜者。有十種利
T0639_.15.0583c22: 益。何等爲十。一者降伏慳悋煩惱。二者修習
T0639_.15.0583c23: 捨心相續。三者共諸衆生同其資産。攝受堅
T0639_.15.0583c24: 固而至滅度。四者生豪富家。五者在所生處
T0639_.15.0583c25: 施心現前。六者常爲四衆之所愛樂。七者處
T0639_.15.0583c26: 於四衆不怯不畏。八者勝名流布遍於諸方。
T0639_.15.0583c27: 九者手足柔軟足掌安平。十者乃至道樹不
T0639_.15.0583c28: 離善知識。謂佛菩薩聲聞弟子。童子。是爲
T0639_.15.0583c29: 菩薩信樂布施十種利益。爾時世尊。即説偈
T0639_.15.0584a01:
T0639_.15.0584a02:     降伏於慳悋 増長布施心
T0639_.15.0584a03:     攝受施堅固 生在豪富家
T0639_.15.0584a04:     於其所生處 而能起捨心
T0639_.15.0584a05:     爲在家出家 諸衆生愛樂
T0639_.15.0584a06:     若入大衆中 無畏不怯弱
T0639_.15.0584a07:     勝名聲遠布 遍城邑聚落
T0639_.15.0584a08:     手足恒柔軟 成就具足相
T0639_.15.0584a09:     値遇善知識 聲聞佛菩薩
T0639_.15.0584a10:     常懷惠施心 未曾有悋惜
T0639_.15.0584a11:     爲億衆生愛 是爲捨慳利
T0639_.15.0584a12:     生在豪富族 心常樂布施
T0639_.15.0584a13:     攝受捨堅固 是爲樂施利
T0639_.15.0584a14:     處在大衆數 勝名遍諸方
T0639_.15.0584a15:     手足柔軟好 是樂施之利
T0639_.15.0584a16:     遭遇善知識 謂佛菩薩等
T0639_.15.0584a17:     見已競來供 是樂施之利
T0639_.15.0584a18: 童子。菩薩淨戒有十種利益。何等爲十。一
T0639_.15.0584a19: 者滿足一切智。二者如佛所學而學。三者智
T0639_.15.0584a20: 者不毀。四者不退誓願。五者安住於行。六者
T0639_.15.0584a21: 棄捨生死。七者慕樂涅槃。八者得無纒心。九
T0639_.15.0584a22: 者得勝三昧。十者不乏信財。童子。是爲十種
T0639_.15.0584a23: 淨戒利益。爾時世尊。即説偈言
T0639_.15.0584a24:     滿足一切智 如佛而修學
T0639_.15.0584a25:     智慧者不毀 常無有怖畏
T0639_.15.0584a26:     誓願不退轉 能安住勝行
T0639_.15.0584a27:     逃避生死處 欣慕趣涅槃
T0639_.15.0584a28:     安住無纒障 速得勝三昧
T0639_.15.0584a29:     住於淨戒聚 遠離諸貧窮
T0639_.15.0584b01:     其智恒清淨 修習佛所學
T0639_.15.0584b02:     不爲聖者毀 以戒清淨故
T0639_.15.0584b03:     智者誓不退 勇健善住行
T0639_.15.0584b04:     見世種種過 避之趣滅道
T0639_.15.0584b05:     彼心無障礙 以住淨戒力
T0639_.15.0584b06:     速得離惱定 是爲淨戒利
T0639_.15.0584b07: 童子。菩薩摩訶薩住於慈忍有十種利益。何
T0639_.15.0584b08: 等爲十。一者火不能燒。二者刀不能割。三者
T0639_.15.0584b09: 毒不能中。四者水不能漂。五者爲非人護。
T0639_.15.0584b10: 六者得身相莊嚴。七者閉諸惡道。八者隨其
T0639_.15.0584b11: 所樂生於梵天。九者晝夜常安。十者其身不
T0639_.15.0584b12: 離喜樂。童子。是爲菩薩成就十種慈忍利益。
T0639_.15.0584b13: 爾時世尊。即説偈言
T0639_.15.0584b14:     是人火不燒 刀杖莫能傷
T0639_.15.0584b15:     毒藥所不中 暴水無能*漂
T0639_.15.0584b16:     常爲非人護 具三十二相
T0639_.15.0584b17:     關閉諸惡道 皆是慈忍利
T0639_.15.0584b18:     帝釋及梵天 欲得則不難
T0639_.15.0584b19:     恒住安樂處 喜悦不思議
T0639_.15.0584b20:     刀*杖火不害 水毒亦不傷
T0639_.15.0584b21:     天龍夜叉護 住忍獲此益
T0639_.15.0584b22:     身相三十二 不畏墮惡道
T0639_.15.0584b23:     死則生梵天 是住慈忍利
T0639_.15.0584b24:     晝夜常安隱 喜悦充遍身
T0639_.15.0584b25:     於衆清淨身 無有諸過障
T0639_.15.0584b26: 童子。菩薩精進有十種利益。何等爲十。一者
T0639_.15.0584b27: 他不折伏。二者得佛所攝。三者爲非人所護。
T0639_.15.0584b28: 四者聞法不忘。五者未聞能聞。六者増長辯
T0639_.15.0584b29: 才。七者得三昧性。八者少病少惱。九者隨所
T0639_.15.0584c01: 得食食已能消。十者如優鉢羅花不同於杵。
T0639_.15.0584c02: 童子。是爲十種精進利益。爾時世尊。即説偈
T0639_.15.0584c03:
T0639_.15.0584c04:     成就難折伏 其心無悔熱
T0639_.15.0584c05:     爲非人所護 常覩見諸佛
T0639_.15.0584c06:     増長勝辯才 到於無盡智
T0639_.15.0584c07:     獲得三昧性 無復諸病惱
T0639_.15.0584c08:     所食諸飮食 入腹能消化
T0639_.15.0584c09:     如優鉢在水 漸漸而増長
T0639_.15.0584c10:     如是所聞法 聞已能増長
T0639_.15.0584c11:     晝夜恒思念 終無有空過
T0639_.15.0584c12:     如來勇猛勤 積劫被進鎧
T0639_.15.0584c13:     降魔及軍衆 證道除憂怖
T0639_.15.0584c14:     菩薩救諸趣 不顧戀身命
T0639_.15.0584c15:     精進起法藏 我已顯彼徳
T0639_.15.0584c16:     精進難可伏 諸佛所攝受
T0639_.15.0584c17:     若能獲是利 不久速證道
T0639_.15.0584c18:     所聞不忘失 未聞者得聞
T0639_.15.0584c19:     増長辯才力 是名精進利
T0639_.15.0584c20:     速逮此三昧 無有諸病惱
T0639_.15.0584c21:     隨其所噉食 消化得安樂
T0639_.15.0584c22:     晝夜増白法 常勤不懈退
T0639_.15.0584c23:     不久得菩提 堅心精進故
T0639_.15.0584c24: 童子。菩薩摩訶薩與禪相應有十種利益。何
T0639_.15.0584c25: 等爲十。一者安住儀式。二者行慈境界。三者
T0639_.15.0584c26: 無諸惱熱。四者守護諸根。五者得無食喜樂。
T0639_.15.0584c27: 六者遠離愛欲。七者修禪不空。八者解脱魔
T0639_.15.0584c28: 羂。九者安住佛境。十者解脱成熟。童子。是爲
T0639_.15.0584c29: 菩薩禪定相應十種利益。爾時世尊。念説偈
T0639_.15.0585a01:
T0639_.15.0585a02:     彼不住非法 安住於儀式
T0639_.15.0585a03:     遊行方便境 遠離非境界
T0639_.15.0585a04:     其心無惱熱 善調伏諸根
T0639_.15.0585a05:     受勝禪定樂 宴坐離諸縁
T0639_.15.0585a06:     遠離渇愛欲 飡食禪定味
T0639_.15.0585a07:     解脱魔境界 安止佛行處
T0639_.15.0585a08:     樂獨林樹間 是爲勝方便
T0639_.15.0585a09:     修眞實解脱 滅除諸苦惱
T0639_.15.0585a10:     安心清淨法 遠離非儀式
T0639_.15.0585a11:     住境遠非境 合禪獲是利
T0639_.15.0585a12:     心不生熱惱 證無食聖樂
T0639_.15.0585a13:     身心恒清涼 是禪相應利
T0639_.15.0585a14:     處空根寂靜 其心離雜亂
T0639_.15.0585a15:     獲得過人喜 方便離欲故
T0639_.15.0585a16:     心不雜欲染 常遠魔境界
T0639_.15.0585a17:     安止佛行處 彼解脱成熟
T0639_.15.0585a18: 童子。菩薩摩訶薩行般若波羅蜜有十種利
T0639_.15.0585a19: 益。何等爲十。一者一切悉捨不取施想。二者
T0639_.15.0585a20: 持戒不缺而不依戒。三者住於忍力而不住
T0639_.15.0585a21: 衆生想。四者行於精進而離身心。五者修禪
T0639_.15.0585a22: 而無所住。六者魔王波旬不能擾亂。七者於
T0639_.15.0585a23: 他言論其心不動。八者能達生死海底。九者
T0639_.15.0585a24: 於諸衆生起増上悲。十者不樂聲聞辟支佛
T0639_.15.0585a25: 道。童子。是爲菩薩行般若波羅蜜成就如是
T0639_.15.0585a26: 十種利益。爾時世尊。即説偈言
T0639_.15.0585a27:     勇健一切捨 而不取施想
T0639_.15.0585a28:     護持戒不缺 亦無有所依
T0639_.15.0585a29:     智慧修忍辱 而不見衆生
T0639_.15.0585b01:     勇猛勤精進 遠離於身心
T0639_.15.0585b02:     修習勝禪定 不依於三界
T0639_.15.0585b03:     諸魔靡能制 信慧之功能
T0639_.15.0585b04:     於彼諸外道 其心不傾動
T0639_.15.0585b05:     到於生死底 信慧之功能
T0639_.15.0585b06:     於諸衆生所 而得大悲心
T0639_.15.0585b07:     聲聞縁覺地 曾不生愛樂
T0639_.15.0585b08:     於捨不存取 持戒亦無依
T0639_.15.0585b09:     忍辱離生想 是信慧功能
T0639_.15.0585b10:     精進而遠離 修禪無所依
T0639_.15.0585b11:     不爲魔所制 是信慧*功能
T0639_.15.0585b12:     他言論不動 達到生死底
T0639_.15.0585b13:     於生起上悲 是信慧*功能
T0639_.15.0585b14:     聲聞縁覺道 不起愛樂心
T0639_.15.0585b15:     爲學佛功徳 是信慧*功能
T0639_.15.0585b16: 童子。菩薩多聞有十種利益。何等爲十。一
T0639_.15.0585b17: 者知煩惱資助。二者知清淨助。三者遠離疑
T0639_.15.0585b18: 惑。四者作正直見。五者遠離非道。六者安住
T0639_.15.0585b19: 正路。七者開甘露門。八者近佛菩提。九者與
T0639_.15.0585b20: 一切衆生而作光明。十者不畏惡道。童子。是
T0639_.15.0585b21: 爲十種多聞利益。爾時世尊。即説偈言
T0639_.15.0585b22:     童子是十利 顯示於多聞
T0639_.15.0585b23:     是諸佛世尊 如實而了知
T0639_.15.0585b24:     煩惱及清淨 二助皆實知
T0639_.15.0585b25:     能棄捨煩惱 安住清淨中
T0639_.15.0585b26:     智慧除疑惑 正直他見心
T0639_.15.0585b27:     常遠離惡道 止住正眞路
T0639_.15.0585b28:     開闡甘露門 近於佛菩提
T0639_.15.0585b29:     爲衆作光明 而不畏惡道
T0639_.15.0585c01:     知諸煩惱資 又達清淨助
T0639_.15.0585c02:     勇健離煩惑 薄清淨法
T0639_.15.0585c03:     除衆種種疑 能正他人見
T0639_.15.0585c04:     棄捨險惡道 多聞住善徑
T0639_.15.0585c05:     能開甘露門 堅固近菩提
T0639_.15.0585c06:     於衆如光明 終不畏惡道
T0639_.15.0585c07: 童子。菩薩摩訶薩行於法施有十種利益。何
T0639_.15.0585c08: 等爲十。一者棄捨惡事。二者能作善事。三者
T0639_.15.0585c09: 住善人法。四者淨佛國土。五者趣詣道場。六
T0639_.15.0585c10: 者捨所愛事。七者降伏煩惱。八者於諸衆生
T0639_.15.0585c11: 施福徳分。九者於諸衆生修習慈心。十者見
T0639_.15.0585c12: 法得於喜樂。童子。是爲菩薩行於法施十種
T0639_.15.0585c13: 利益。爾時世尊。即説偈言
T0639_.15.0585c14:     行於最勝施 於法無悋惜
T0639_.15.0585c15:     彼有十種利 導師已顯説
T0639_.15.0585c16:     棄捨世惡事 常能行善業
T0639_.15.0585c17:     安住善人法 修行布施心
T0639_.15.0585c18:     能淨諸佛土 如佛之所説
T0639_.15.0585c19:     趣詣道場所 是爲法施果
T0639_.15.0585c20:     捨離一切事 修學於法王
T0639_.15.0585c21:     降伏諸煩惱 彼得道不難
T0639_.15.0585c22:     慈心施衆生 一切福徳分
T0639_.15.0585c23:     不起嫉妬結 獲勝過人樂
T0639_.15.0585c24:     智者離惡作 勇猛爲善事
T0639_.15.0585c25:     住善丈夫法 法施者所得
T0639_.15.0585c26:     彼淨佛國土 起助道善法
T0639_.15.0585c27:     趣近於道場 是爲法施利
T0639_.15.0585c28:     於事無慳嫉 能了事自相
T0639_.15.0585c29:     解脱諸取著 愛事無障礙
T0639_.15.0586a01:     智者發是心 令衆有福分
T0639_.15.0586a02:     得慈無嫉妬 善法中得樂
T0639_.15.0586a03: 童子。菩薩摩訶薩。安住於空得十種利。何
T0639_.15.0586a04: 等爲十。一者住佛所住。二者修禪無依。三者
T0639_.15.0586a05: 不樂一切受生。四者於戒不取。五者不謗賢
T0639_.15.0586a06: 聖。六者於一切衆生住不違諍。七者不得衆
T0639_.15.0586a07: 生事。八者住於遠離一切惡事。九者不謗諸
T0639_.15.0586a08: 佛。十者攝取一切白淨之法。童子。是爲菩薩
T0639_.15.0586a09: 摩訶薩安住於空十種利益。爾時世尊。即説
T0639_.15.0586a10: 偈言
T0639_.15.0586a11:     天人尊所住 謂世親導師
T0639_.15.0586a12:     勇猛能安住 謂無壽命等
T0639_.15.0586a13:     得彼禪定樂 世間無所依
T0639_.15.0586a14:     心不悕受生 以知法性故
T0639_.15.0586a15:     於戒若不取 成就無漏戒
T0639_.15.0586a16:     不生惡道中 常安住聖種
T0639_.15.0586a17:     住於無鬪諍 世間最柔
T0639_.15.0586a18:     了知一切事 稱如實體性
T0639_.15.0586a19:     乃至捨身命 不誹謗如來
T0639_.15.0586a20:     於空法決定 身證無所畏
T0639_.15.0586a21:     一切世間親 佛道不思議
T0639_.15.0586a22:     能持於佛道 空法無有疑
T0639_.15.0586a23:     人尊之所住 非諸外道地
T0639_.15.0586a24:     不依禪定樂 無衆生壽命
T0639_.15.0586a25:     彼曾無所止 不依於禪樂
T0639_.15.0586a26:     知無壽命法 恒有無願心
T0639_.15.0586a27:     善知法自性 不依諸煩惱
T0639_.15.0586a28:     信樂佛勝人 曾無取著心
T0639_.15.0586a29:     彼常無鬪*諍 觀事修離行
T0639_.15.0586b01:     安住正覺道 能持如來法
T0639_.15.0586b02: 童子。菩薩摩訶薩。住於宴坐有十種利益。何
T0639_.15.0586b03: 等爲十。一者其心不濁。二者住不放逸。三者
T0639_.15.0586b04: 諸佛愛念。四者信正覺行。五者於佛智不疑。
T0639_.15.0586b05: 六者知恩。七者不謗正法。八者善能防禁。九
T0639_.15.0586b06: 者到調伏地。十者證四無礙。童子。是爲菩薩
T0639_.15.0586b07: 摩訶薩住於宴坐十種利益。爾時世尊。即説
T0639_.15.0586b08: 偈言
T0639_.15.0586b09:     其心無濁亂 遠離諸放逸
T0639_.15.0586b10:     住不放逸行 宴坐之境界
T0639_.15.0586b11:     爲世燈明念 増長彼信樂
T0639_.15.0586b12:     佛智不思議 方便無疑惑
T0639_.15.0586b13:     能知諸佛恩 不誹謗正法
T0639_.15.0586b14:     安住善律儀 到於調伏地
T0639_.15.0586b15:     得無礙辯才 樂獨處林中
T0639_.15.0586b16:     捨恭敬利養 宴坐之境界
T0639_.15.0586b17:     彼心不濁亂 曾無有放逸
T0639_.15.0586b18:     智者常謹愼 是爲寂靜利
T0639_.15.0586b19:     無畏常愛念 信於佛所行
T0639_.15.0586b20:     於佛智不疑 是爲寂靜利
T0639_.15.0586b21:     恒念如來恩 不誹謗正法
T0639_.15.0586b22:     住律儀方便 是爲寂靜利
T0639_.15.0586b23:     彼到調伏地 速證無礙辯
T0639_.15.0586b24:     演説百千經 恒常不滯住
T0639_.15.0586b25:     速攝佛菩提 護持諸佛法
T0639_.15.0586b26:     降伏諸異論 廣作佛菩提
T0639_.15.0586b27:     菩薩於此終 往生安樂國
T0639_.15.0586b28:     彌陀爲説法 逮得無生忍
T0639_.15.0586b29: 童子。菩薩摩訶薩。愛樂空閑有十種利。何等
T0639_.15.0586c01: 爲十。一者省世事務。二者遠離衆閙。三者無
T0639_.15.0586c02: 有違諍。四者住無惱處。五者不増有漏。六者
T0639_.15.0586c03: 不起鬪訟。七者安住靜默。八者隨順相續解
T0639_.15.0586c04: 脱。九者速證解脱。十者施功而得三昧。童子。
T0639_.15.0586c05: 是爲菩薩愛樂空閑十種利益。爾時世尊。即
T0639_.15.0586c06: 説偈言
T0639_.15.0586c07:     成就少事務 遠離衆憒閙
T0639_.15.0586c08:     彼成無違諍 獨靜空閑利
T0639_.15.0586c09:     其心無瞋惱 不増長有漏
T0639_.15.0586c10:     常和無諍訟 是住空閑利
T0639_.15.0586c11:     安心住寂滅 常樂遠離行
T0639_.15.0586c12:     隨順無累智 速證解脱道
T0639_.15.0586c13:     處林習禪定 棄捨衆閙過
T0639_.15.0586c14:     不復起違諍 樂閑獲是利
T0639_.15.0586c15:     常厭離有爲 世間無欣慕
T0639_.15.0586c16:     諸漏不増長 住林有是利
T0639_.15.0586c17:     不起鬪諍過 心常樂寂靜
T0639_.15.0586c18:     善禁身口意 住空有是利
T0639_.15.0586c19:     隨順於解脱 速到無障累
T0639_.15.0586c20:     常住樂恬靜 是住空閑利
T0639_.15.0586c21: 童子。菩薩摩訶薩。樂於頭陀常行乞食有十
T0639_.15.0586c22: 種利。何等爲十。一者摧我慢幢。二者不求親
T0639_.15.0586c23: 愛。三者不爲名聞。四者住在聖種。五者不諂
T0639_.15.0586c24: 不誑不現異相又不激切。六者不自高擧。七
T0639_.15.0586c25: 者不毀他人。八者斷除愛恚。九者若入人家
T0639_.15.0586c26: 不爲飮食而行法施。十者住頭陀行有所説
T0639_.15.0586c27: 法爲人信受。童子。是名菩薩摩訶薩樂於頭
T0639_.15.0586c28: 陀行於乞食十種利益。爾時世尊。即説偈言
T0639_.15.0586c29:     彼人無我慢 不求託親友
T0639_.15.0587a01:     利衰心平等 以住頭陀故
T0639_.15.0587a02:     不壞於聖種 無諂亦無誑
T0639_.15.0587a03:     自身不高擧 亦不輕毀他
T0639_.15.0587a04:     棄捨愛恚心 説法無所悕
T0639_.15.0587a05:     若説人信受 是爲乞食利
T0639_.15.0587a06:     不求親名利 安住聖種中
T0639_.15.0587a07:     柔直不諂慢 是樂頭陀利
T0639_.15.0587a08:     不自譽毀他 得譽不欣喜
T0639_.15.0587a09:     聞毀無恚惱 是樂頭陀利
T0639_.15.0587a10:     法施不爲食 不求恭敬故
T0639_.15.0587a11:     所言人信受 是樂頭陀利
T0639_.15.0587a12: 童子。菩薩摩訶薩。住如是等功徳利益。在於
T0639_.15.0587a13: 空閑得見佛藏。得於法藏。得彼智藏。得過去
T0639_.15.0587a14: 未來現在智慧之藏。童子。云何得於佛藏。
T0639_.15.0587a15: 童子。菩薩摩訶薩。樂遠離行。住於空閑獲五
T0639_.15.0587a16: 神通。何等爲五。一者天眼。二者天耳。三者
T0639_.15.0587a17: 能知他心。四者善知宿命。五者神通境界。是
T0639_.15.0587a18: 菩薩以天眼界清淨過人。見於東方無量無
T0639_.15.0587a19: 數諸佛世尊。如是南西北方亦復如是。四維
T0639_.15.0587a20: 上下亦見無量無數諸佛。常得覩矚未曾捨
T0639_.15.0587a21: 離。童子。是爲菩薩得見佛藏。童子。云何菩
T0639_.15.0587a22: 薩摩訶薩得於法藏。童子。是佛如來有所説
T0639_.15.0587a23: 法。彼菩薩以天耳界清淨過人悉皆得聞。是
T0639_.15.0587a24: 菩薩常得聞法而不遠離。童子。是爲菩薩得
T0639_.15.0587a25: 於法藏。童子。云何菩薩得於智藏。童子。以是
T0639_.15.0587a26: 智慧能持諸法。於一切衆生大悲爲首。以不
T0639_.15.0587a27: 癡心而爲説法知彼法義。童子。是爲菩薩摩
T0639_.15.0587a28: 訶薩得於智藏。童子。云何菩薩摩訶薩得過
T0639_.15.0587a29: 去未來現在智藏。童子。是菩薩如實知一切
T0639_.15.0587b01: 衆生心行。惟自心行次第所起。觀自心法以
T0639_.15.0587b02: 無亂想。修習方便如自心行。類他亦爾。隨
T0639_.15.0587b03: 所見色聞聲有愛無愛心皆如實知。童子。是
T0639_.15.0587b04: 名菩薩得過去未來現在智藏。童子。我今略
T0639_.15.0587b05: 説。住如是徳菩薩摩訶薩得一切佛法。非諸
T0639_.15.0587b06: 聲聞辟支佛地。何況一切外道異論。爾時
T0639_.15.0587b07: 世尊。而説偈言
T0639_.15.0587b08:     我念過去無量劫 有佛如來大名稱
T0639_.15.0587b09:     號曰威徳衆王佛 爲諸人天所供養
T0639_.15.0587b10:     比丘十億具神通 達到辯才自在
T0639_.15.0587b11:     住頭陀行心調伏 彼佛具足爾所衆
T0639_.15.0587b12:     有城七億六千萬 其城廣長二千里
T0639_.15.0587b13:     彼時世界閻浮提 最勝七寶之所成
T0639_.15.0587b14:     其城殊妙甚奇麗 百園勝家而莊嚴
T0639_.15.0587b15:     其園苑林如密雲 常有種種諸花果
T0639_.15.0587b16:     所生異種諸林樹 菴羅閻浮芭蕉等
T0639_.15.0587b17:     迦尼瞻波畢落叉 尼拘畢鉢衆鳥集
T0639_.15.0587b18:     頻伽拘翅孔雀等 鵞王舍利甚歡樂
T0639_.15.0587b19:     種種異類衆鳥音 臻湊遊戲百園裏
T0639_.15.0587b20:     如提頭頼勝鵡王 那羅拘蜂鶴鳥聲
T0639_.15.0587b21:     其身種種毛羽色 處在蓮花出妙音
T0639_.15.0587b22:     所有卵生諸異類 出和雅音生人樂
T0639_.15.0587b23:     遊行園苑自娯樂 歡樂遞相命呼聲
T0639_.15.0587b24:     目多婆師輸迦花 波利耶多拘羅婆
T0639_.15.0587b25:     娑呵迦樹如雲布 鉢頭芬陀拘牟頭
T0639_.15.0587b26:     水中種種衆異花 莊嚴其池甚端妙
T0639_.15.0587b27:     諸雜香花共嚴飾 時彼園林殊可樂
T0639_.15.0587b28:     時閻浮提有一王 號堅固徳爲人主
T0639_.15.0587b29:     彼王具足五百子 調柔端正學伎能
T0639_.15.0587c01:     其國豐熟甚安隱 無有諸過常勝樂
T0639_.15.0587c02:     地皆布散諸香花 與彼天宮無差別
T0639_.15.0587c03:     牟尼法王於彼時 宣暢如是寂滅定
T0639_.15.0587c04:     説諸有道猶如夢 無有初生及終
T0639_.15.0587c05:     衆生壽人不可得 一切諸法悉虚妄
T0639_.15.0587c06:     譬如虚空電幻化 又如野馬水中月
T0639_.15.0587c07:     無有此世生滅法 亦無趣向他世者
T0639_.15.0587c08:     曾所作業不失壞 三者黒白報不亡
T0639_.15.0587c09:     無有斷常諸行等 不集於業不住有
T0639_.15.0587c10:     非自作業還自受 亦非自作他人受
T0639_.15.0587c11:     無有去者亦無來 衆生非有亦非無
T0639_.15.0587c12:     無見取等惡見聚 亦無衆生及淨行
T0639_.15.0587c13:     無生寂滅無相句 如來功徳佛境界
T0639_.15.0587c14:     是陀羅尼十力才 是佛如來勝行處
T0639_.15.0587c15:     純白淨法功徳聚 智徳總持力最勝
T0639_.15.0587c16:     神足變現勢無邊 六通辯才由斯起
T0639_.15.0587c17:     於其自性曾無減 無行之行非法行
T0639_.15.0587c18:     是法界中無所去 是行非行眞法行
T0639_.15.0587c19:     非音聲性入自性 於趣自性無所住
T0639_.15.0587c20:     無住無依自性行 遠塵寂滅佛境界
T0639_.15.0587c21:     定行勝定最勝定 非行自性有所住
T0639_.15.0587c22:     於有自性常隨順 微細難見不動句
T0639_.15.0587c23:     彼常安住而不動 住無所住住法性
T0639_.15.0587c24:     不可得説住自性 是行不動住於法
T0639_.15.0587c25:     以音聲説非聲道 音聲體道是法道
T0639_.15.0587c26:     無別聲聚有所在 如是性行是法行
T0639_.15.0587c27:     所説行音非生行 其法體性眞義行
T0639_.15.0587c28:     以音聲説衆生行 音聲衆生行倶無
T0639_.15.0587c29:     於中文字無所入 智慧廣大義亦然
T0639_.15.0588a01:     是道佛讃而修行 光明法理微細行
T0639_.15.0588a02:     廣離塵垢智慧藏 若有能住無等等
T0639_.15.0588a03:     常霔勝妙法施雨 謂第一空眞義道
T0639_.15.0588a04:     遠塵清淨第一句 寂滅勝寂離垢染
T0639_.15.0588a05:     無分別取及戲論 是佛所説寂滅句
T0639_.15.0588a06:     非初非中非後住 非有非無非方所
T0639_.15.0588a07:     已知如是自性行 是無等法佛所説
T0639_.15.0588a08:     堅固徳王爾時聞 兩足世尊説是定
T0639_.15.0588a09:     與八十億那由衆 歡喜信敬詣佛所
T0639_.15.0588a10:     時王頂禮人中雄 以大信心恭敬佛
T0639_.15.0588a11:     受教退住在一面 瞻仰敬心合指掌
T0639_.15.0588a12:     佛知彼王淳淨行 根識自在到彼*岸
T0639_.15.0588a13:     世尊應其心樂欲 爲説如是勝三昧
T0639_.15.0588a14:     是王聞説第一義 廣發歡善聖信樂
T0639_.15.0588a15:     棄捨一切四天下 離五欲樂而出家
T0639_.15.0588a16:     彼王因是出家已 於佛決定深愛樂
T0639_.15.0588a17:     時閻浮提一切人 咸皆捨欲而出家
T0639_.15.0588a18:     比丘及尼樂習定 如來徒衆廣無量
T0639_.15.0588a19:     糧自然從地出 諸天悉來而給侍
T0639_.15.0588a20:     袈娑法服從樹生 無垢清淨甚可愛
T0639_.15.0588a21:     割截縫治依量法 彼佛功徳威力故
T0639_.15.0588a22:     童子汝當觀彼王 捨家出家棄天下
T0639_.15.0588a23:     觀彼三界如機關 爲求廣大菩提樂
T0639_.15.0588a24:     當於來世法末時 不能捨彼貧賤家
T0639_.15.0588a25:     杻械枷鎖困苦者 於此勝法不生信
T0639_.15.0588a26:     雖被枷繋杖策罰 罵詈毀辱百千種
T0639_.15.0588a27:     王力多迫悉能忍 困苦貧極不捨家
T0639_.15.0588a28:     資財乏少壽短促 徒勞辛苦無福報
T0639_.15.0588a29:     愚癡不學諸伎能 是人常居凡俗地
T0639_.15.0588b01:     迫愶無義頑暴惡 貪惜自富奪人財
T0639_.15.0588b02:     調戲笑弄毀善人 自稱已發菩提心
T0639_.15.0588b03:     愛他人妻奪資産 慳嫉狡猾多縱逸
T0639_.15.0588b04:     離悲愍心趣惡道 亦自稱言我作佛
T0639_.15.0588b05:     見他苦惱生欣悦 破戒暴虐懷惡心
T0639_.15.0588b06:     不念恩報破壞他 大徳爲我説法行
T0639_.15.0588b07:     聞他説彼菩提行 反於其人生瞋恚
T0639_.15.0588b08:     若見法師少過失 増長加説百千種
T0639_.15.0588b09:     童子汝今聞我説 於此人輩勿親近
T0639_.15.0588b10:     若欲求證菩提道 乃至夢中莫往返
T0639_.15.0588b11:     頭陀行中無量徳 於無邊劫而演説
T0639_.15.0588b12:     於如是徳不安住 終不能得勝菩提
T0639_.15.0588b13:     其心清淨恒善語 戒淨心柔言美妙
T0639_.15.0588b14:     諸尊長所常淨心 不久便得是三昧
T0639_.15.0588b15:     不從我慢生穢惡 其心清淨恒成就
T0639_.15.0588b16:     棄捨憍恣及瞋怒 能得如是勝三昧
T0639_.15.0588b17:     常念諸佛功徳聚 皮膚金色無量徳
T0639_.15.0588b18:     佛身諸相自莊嚴 如秋夜靜衆星列
T0639_.15.0588b19:     勝蓋幢幡及帳幕 塗香末香并花鬘
T0639_.15.0588b20:     衆勝供養無等像 不久能得此三昧
T0639_.15.0588b21:     栴檀沈水及末香 勝蘇油燈無量種
T0639_.15.0588b22:     持供恒沙佛塔廟 不久便得是三昧
T0639_.15.0588b23:     琵琶箜篌鼓妙音 簫笛鐃吹及鑚歎
T0639_.15.0588b24:     種種美音百千萬 供養離惡最勝尊
T0639_.15.0588b25:     造作無量佛形像 衆寶善巧而彫飾
T0639_.15.0588b26:     姝妙端正最勝上 不久便得是三昧
T0639_.15.0588b27:     常處林藪樂寂靜 棄捨聚落離著心
T0639_.15.0588b28:     樂獨無二猶如劍 不久便得是三昧
T0639_.15.0588b29:     我作法王汝爲子 隨順學我三昧行
T0639_.15.0588c01:     我昔得彼大名稱 其名號曰堅固王
T0639_.15.0588c02:     我本供養無量佛 恒願護持清淨戒
T0639_.15.0588c03:     於十力所起恭敬 爲求如是勝定故
T0639_.15.0588c04:     我於本昔棄妻子 捨頭手足及眼耳
T0639_.15.0588c05:     未曾起彼下劣心 爲求勝寂三昧故
T0639_.15.0588c06:     象馬車歩無量種 珍寶宅舍一切施
T0639_.15.0588c07:     其心初無有悔恨 爲求如是勝定故
T0639_.15.0588c08:     奴婢財穀過百數 種種衣服及飮食
T0639_.15.0588c09:     充滿一切來求者 爲求如是勝定故
T0639_.15.0588c10:     摩尼眞珠勝金銀 琉璃金剛錢貝玉
T0639_.15.0588c11:     所有一切悉能捨 爲求如是勝定故
T0639_.15.0588c12:     我捨珍寶嚴身具 瓔珞臂印師子絛
T0639_.15.0588c13:     天冠寶網過百種 爲求如是勝定故
T0639_.15.0588c14:     微妙上勝多百億 我時歡喜而施與
T0639_.15.0588c15:     劫貝鉢咄獨拘羅 爲求如是勝三昧
T0639_.15.0588c16:     昔見貧窮及繋閉 名役力求不獲苦
T0639_.15.0588c17:     我於彼所能廣施 爲求如是勝三昧
T0639_.15.0588c18:     象馬牛羊白屋宇 園苑車乘寶莊嚴
T0639_.15.0588c19:     我施百千貧乞者 爲求如是勝三昧
T0639_.15.0588c20:     億那由他林園苑 衆寶莊嚴而施
T0639_.15.0588c21:     施時歡喜起悲心 爲求如是勝定故
T0639_.15.0588c22:     王都城邑及聚落 種種土地悉皆捨
T0639_.15.0588c23:     施已能生増上喜 爲求如是勝藏故
T0639_.15.0588c24:     一一寶聚如須彌 嚴身上服亦如是
T0639_.15.0588c25:     我悉施與貧乞者 爲求如是勝定故
T0639_.15.0588c26:     富足無量諸貧窮 歸趣我者爲救護
T0639_.15.0588c27:     苦惱衆生令得樂 爲求如是勝定故
T0639_.15.0588c28:     昔於大地我最富 見諸世間極苦惱
T0639_.15.0588c29:     棄捨王位諸所有 悲心盡願與彼樂
T0639_.15.0589a01:     童子我昔爲希事 無量劫中所爲難
T0639_.15.0589a02:     言説所陳無能盡 億劫我説尚難窮
T0639_.15.0589a03:     我若所説衆迷惑 於佛所行無能信
T0639_.15.0589a04:     備經無量諸苦事 爲求如是三昧故
T0639_.15.0589a05:     我今勸進汝童子 汝於我言生重信
T0639_.15.0589a06:     善逝終無不實説 大悲實語佛最勝
T0639_.15.0589a07:     其餘苦事百千種 我昔具受乾竭身
T0639_.15.0589a08:     云何能得是三昧 若得脱人百千苦
T0639_.15.0589a09:     於刹那中證此定 便獲眞實智慧道
T0639_.15.0589a10:     我時見佛那由他 過於十方恒沙數
T0639_.15.0589a11:     獲致如意勝神足 能往百千諸佛刹
T0639_.15.0589a12:     詣彼請問最勝尊 論難莊嚴百千種
T0639_.15.0589a13:     時佛爲我所宣説 酬答如向所問難
T0639_.15.0589a14:     我悉能具領納受 乃至不忘一字句
T0639_.15.0589a15:     既得聞是眞實法 廣設無量百種難
T0639_.15.0589a16:     敷演遠塵寂靜句 安無量衆智慧道
T0639_.15.0589a17:     我住如是勝三昧 於無量劫學此法
T0639_.15.0589a18:     昔日無量諸衆生 亦置無上最勝道
T0639_.15.0589a19:     若人本來不見佛 於此勝法未曾聞
T0639_.15.0589a20:     彼終不能生信樂 第一義空眞實定
T0639_.15.0589a21:     其有智人能解了 得於甚深眞實徳
T0639_.15.0589a22:     聞第一義不驚怖 聞已生上歡喜心
T0639_.15.0589a23:     彼彼能持我菩提 即是如來眞佛子
T0639_.15.0589a24:     希有猶如優曇花 我爲多劫修苦行
T0639_.15.0589a25:     彼人不畏墮惡道 常得遠離於八難
T0639_.15.0589a26:     當見無量那由佛 亦能信是勝三昧
T0639_.15.0589a27:     如彼彌勒獨無侶 於衆生所得淨智
T0639_.15.0589a28:     是三昧經在彼手 我爲授記如彌勒
T0639_.15.0589a29:     是人成就念智慧 聞持究竟道増上
T0639_.15.0589b01:     辯才樂寂無憂惱 是定在彼人手故
T0639_.15.0589b02:     是人常得天供養 又爲衆人所禮敬
T0639_.15.0589b03:     恒爲鬼神所護衞 以持如是三昧故
T0639_.15.0589b04:     不爲火毒之所傷 一切刀杖莫能害
T0639_.15.0589b05:     入大水中不漂溺 斯由持是三昧故
T0639_.15.0589b06:     是人恒住山林中 爲諸天等所給侍
T0639_.15.0589b07:     夜叉無量來供養 受持如是三昧故
T0639_.15.0589b08:     智慧廣大如巨海 説佛功徳無障礙
T0639_.15.0589b09:     演暢諸佛眞實徳 以持如是勝定故
T0639_.15.0589b10:     是人所聞無窮盡 猶如虚空無有邊
T0639_.15.0589b11:     執智慧炬除闇冥 是人持是三昧故
T0639_.15.0589b12:     柔軟美妙應義語 處衆演説智者愛
T0639_.15.0589b13:     説如泉河澍無竭 以持如是三昧故
T0639_.15.0589b14:     猶如醫王施良藥 又與衆生作歸舍
T0639_.15.0589b15:     能爲世間作光明 以持如是三昧故
T0639_.15.0589b16:     是人不爲愛欲心 樂於寂滅得禪樂
T0639_.15.0589b17:     説於寂靜美妙言 以持如是三昧故
T0639_.15.0589b18:     是人離相意不染 於一切相悉簡擇
T0639_.15.0589b19:     心常寂靜而經行 以持如是三昧故
T0639_.15.0589b20:     彼得無垢離垢眼 能見無量諸如來
T0639_.15.0589b21:     得丈夫眼廣無邊 由持如是三昧故
T0639_.15.0589b22:     孔雀美音應寂靜 迦陵頻伽悦意聲
T0639_.15.0589b23:     合和諸樂出妙響 由持如是三昧故
T0639_.15.0589b24:     成就雷霆聲遠震 衆鵝鍾鼓美妙音
T0639_.15.0589b25:     美合百種勝伎樂 以持如是三昧故
T0639_.15.0589b26:     無量無數僧祇劫 成就如是和雅音
T0639_.15.0589b27:     所説語言如甘露 斯由持是勝三昧
T0639_.15.0589b28:     餚饌飮食不貪嗜 於衣鉢中不生著
T0639_.15.0589b29:     少欲知足善調柔 由持如是三昧故
T0639_.15.0589c01:     能於自身不高擧 於他人所不輕
T0639_.15.0589c02:     心常柔軟樂禪定 由持如是三昧故
T0639_.15.0589c03:     常自觀察己所行 不見他人所闕失
T0639_.15.0589c04:     與衆和顏無違諍 由持如是三昧故
T0639_.15.0589c05:     悲心恩潤清淨慧 離邪正直無諂曲
T0639_.15.0589c06:     意恒柔軟樂解脱 由持如是三昧故
T0639_.15.0589c07:     心常樂行布施行 慳悋之結不能染
T0639_.15.0589c08:     不爲境界所攝録 以持如是三昧故
T0639_.15.0589c09:     端正殊特人喜樂 其身皮膚眞金色
T0639_.15.0589c10:     三十二相以莊嚴 以持如是三昧故
T0639_.15.0589c11:     色相功徳悉端妙 多人愛敬恒守護
T0639_.15.0589c12:     男女大小觀無厭 以持如是三昧故
T0639_.15.0589c13:     諸天龍神夜叉衆 於是人所悉歡喜
T0639_.15.0589c14:     往詣家家皆讃歎 以持如是三昧故
T0639_.15.0589c15:     梵王帝釋自在天 并餘一切來供養
T0639_.15.0589c16:     其心都無起我慢 以持如是三昧故
T0639_.15.0589c17:     彼離一切諸嶮徑 無有障難惡道畏
T0639_.15.0589c18:     解脱一切恐怖事 由持如是三昧故
T0639_.15.0589c19:     能聞佛説微妙法 無復一切諸疑惑
T0639_.15.0589c20:     隨順趣入甚深法 以持如是三昧故
T0639_.15.0589c21:     若聞賢聖微細法 悉能解了得究竟
T0639_.15.0589c22:     由於過去因縁力 以持如是三昧故
T0639_.15.0589c23:     如來説於如是言 善得利養心不擧
T0639_.15.0589c24:     以是因縁得總持 斯由得是三昧故
T0639_.15.0589c25:     是人臨欲命終時 悲慧雄猛彌陀佛
T0639_.15.0589c26:     是佛爲現住其前 以持如是三昧故
T0639_.15.0589c27:     得見十力稱所求 及諸聲聞住其
T0639_.15.0589c28:     決定生彼安樂國 以持如是三昧故
T0639_.15.0589c29:     假令一切衆生類 一時成佛盡有邊
T0639_.15.0590a01:     其中一人咸供養 復過恒河沙數劫
T0639_.15.0590a02:     若於後世末代時 得聞是定無諂人
T0639_.15.0590a03:     能於是定起隨喜 過前功徳非分數
T0639_.15.0590a04:     童子當知寂滅道 是第一義空三昧
T0639_.15.0590a05:     若書讀誦受持者 是人名爲持法藏
T0639_.15.0590a06: 童子。以是義故菩薩摩訶薩。若欲知一切衆
T0639_.15.0590a07: 生言音。及知一切衆生諸根差別。前後不同
T0639_.15.0590a08: 而應説法。童子。彼人於此三昧。應當受持讀
T0639_.15.0590a09: 誦廣爲人説。又爲攝一切衆生故。應當修習
T0639_.15.0590a10: 方便相應。爾時世尊。即説偈言
T0639_.15.0590a11:     若人曾見無量佛 亦曾諮問是三昧
T0639_.15.0590a12:     是勝智人持此定 住第一善而不動
T0639_.15.0590a13:     得於人天上妙樂 常得他人勝供養
T0639_.15.0590a14:     又得禪定涅槃樂 是不放逸持定故
T0639_.15.0590a15:     聞他讃已不生欣 若被罵辱亦無恚
T0639_.15.0590a16:     八法不動猶如山 樂求解脱持定故
T0639_.15.0590a17:     口初不説無義語 離瞋傲慢及諍論
T0639_.15.0590a18:     忍辱調伏心歡喜 由不放逸持定故
T0639_.15.0590a19:     其言柔*軟諦審實 舒顏和悦先慰問
T0639_.15.0590a20:     見諸衆生常含笑 以持勝淨三昧故
T0639_.15.0590a21:     心常調伏不惱他 善攝五根持戒淨
T0639_.15.0590a22:     住實少言利可愛 以持淨勝三昧故
T0639_.15.0590a23:     常捨廣施無悋心 飢渇衆生令飽滿
T0639_.15.0590a24:     自食不欣施他喜 善業人持直定故
T0639_.15.0590a25:     爲多百千諸天愛 夜叉修羅龍恭敬
T0639_.15.0590a26:     獨處林中恒守護 勇猛持是勝定故
T0639_.15.0590a27:     樂在寂靜離音聲 龍阿修羅恒親覲
T0639_.15.0590a28:     一切無能怖畏者 以不放逸持定故
T0639_.15.0590a29:     其聲猶如梵天音 又如衆鵝可樂聲
T0639_.15.0590b01:     亦如五百美妙音 名聞遍彰諸世間
T0639_.15.0590b02:     大地所有諸微塵 功徳過於彼塵數
T0639_.15.0590b03:     利益衆生功徳藏 以修如是寂定故
T0639_.15.0590b04: 童子。菩薩摩訶薩心生樂欲。我於一切法自
T0639_.15.0590b05: 性云何得知。童子。菩薩摩訶薩於此三昧。應
T0639_.15.0590b06: 當受持讀誦爲他廣説修習方便相應。爲攝
T0639_.15.0590b07: 一切衆生故。爾時世尊。即説偈言
T0639_.15.0590b08:     智者無恚愛 又不起愚癡
T0639_.15.0590b09:     煩惱悉微薄 知勝寂法故
T0639_.15.0590b10:     佛戒不缺犯 女色無縱逸
T0639_.15.0590b11:     堅心求是定 知法離塵垢
T0639_.15.0590b12:     智慧及神足 覲佛詣多刹
T0639_.15.0590b13:     總持到彼*岸 以知寂定故
T0639_.15.0590b14:     速成兩足尊 爲寂治煩惱
T0639_.15.0590b15:     善拔惡毒箭 説無垢寂句
T0639_.15.0590b16:     若人爲良醫 善知病起由
T0639_.15.0590b17:     學此智決定 解脱衆生害
T0639_.15.0590b18:     學理得自在 無著堪供養
T0639_.15.0590b19:     安衆無悕望 解知淨法故
T0639_.15.0590b20:     人師子忍辱 打罵無瞋恚
T0639_.15.0590b21:     屠割亦不惱 能知陰空故
T0639_.15.0590b22:     忍力如須彌 都無計忍想
T0639_.15.0590b23:     乃至佛不存 知有常空故
T0639_.15.0590b24:     三界無量想 三世悉了知
T0639_.15.0590b25:     能顯理無量 無畏學法故
T0639_.15.0590b26:     於事不取想 愛憎悉不取
T0639_.15.0590b27:     知法常空寂 得勝寂滅故
T0639_.15.0590b28:     若説此勝定 不久見菩提
T0639_.15.0590b29:     聖境善了達 施是獲多報
T0639_.15.0590c01:     説億修多羅 所演無滯礙
T0639_.15.0590c02:     辯才不斷絶 知法廣大故
T0639_.15.0590c03:     若人不思劫 定慧猶如雲
T0639_.15.0590c04:     説法無窮盡 知此寂定故
T0639_.15.0590c05:     辯才不思議 求道必能得
T0639_.15.0590c06:     説無邊億經 知法相名遍
T0639_.15.0590c07:     佛説無上法 聞持令充滿
T0639_.15.0590c08:     於中無疑惑 知法悉非有
T0639_.15.0590c09:     愛語常行施 善捨拯貧樂
T0639_.15.0590c10:     資生恣充足 悲愍世間故
T0639_.15.0590c11:     當作閻浮王 愍衆無瞋怒
T0639_.15.0590c12:     衆人起慈敬 以知空法故
T0639_.15.0590c13:     端正妻男女 王位身皆捨
T0639_.15.0590c14:     決定無悋悔 以知空寂故
T0639_.15.0590c15:     若人割支節 夢寤都無瞋
T0639_.15.0590c16:     曾供無量佛 以持空法故
T0639_.15.0590c17:     供養牟尼日 三世無疲倦
T0639_.15.0590c18:     大信心不動 是知空法故
T0639_.15.0590c19:     善持佛法藏 住勝陀羅尼
T0639_.15.0590c20:     不久得成佛 以持勝經故
T0639_.15.0590c21:     世世不聾盲 曠劫具諸根
T0639_.15.0590c22:     八難常遠離 係心説此經
T0639_.15.0590c23:     爲福離惡道 端正相莊嚴
T0639_.15.0590c24:     心淨住神通 以斯佛現前
T0639_.15.0590c25:     種種應化身 諸刹度衆生
T0639_.15.0590c26:     若得見彼者 菩提意決定
T0639_.15.0590c27:     智念無憂者 精進勢力起
T0639_.15.0590c28:     勝法中究竟 末世持經故
T0639_.15.0590c29:     身出千億光 其光蔽日月
T0639_.15.0591a01:     若修習空定 不久人中勝
T0639_.15.0591a02:     我求寂境界 千億僧祇劫
T0639_.15.0591a03:     不捨勤精進 爲然燈授記
T0639_.15.0591a04:     智應行是經 説勝諸佛法
T0639_.15.0591a05:     外道愚癡失 命終地獄
T0639_.15.0591a06:     受苦最尤劇 那由劫乃盡
T0639_.15.0591a07:     多劫畢罪已 得爲甘露因
T0639_.15.0591a08:     末代可怖時 近於無上道
T0639_.15.0591a09:     護持我法藏 記彼持是經
T0639_.15.0591a10: 月燈三昧經卷第六
T0639_.15.0591a11:
T0639_.15.0591a12:
T0639_.15.0591a13:
T0639_.15.0591a14: 月燈三昧經卷第七
T0639_.15.0591a15:  *高齊天竺三藏那連提耶舍譯 
T0639_.15.0591a16: 童子。若菩薩摩訶薩。應常樂修神通本業。
T0639_.15.0591a17: 云何菩薩摩訶薩大神通本業。謂攝一切善
T0639_.15.0591a18: 法。不取戒聚不著定聚。於智慧聚亦不戲論。
T0639_.15.0591a19: 於解脱解脱知見之聚亦不取著。童子。是爲
T0639_.15.0591a20: 菩薩摩訶薩大神通本業。若成就神通本業
T0639_.15.0591a21: 得大神通者。菩薩摩訶薩於一切變現自在。
T0639_.15.0591a22: 便能爲一切衆生説法爲攝大乘故。是菩薩
T0639_.15.0591a23: 於此大神通本業應常修學。爾時世尊。而説
T0639_.15.0591a24: 偈言
T0639_.15.0591a25:     神通本勝業 顯示無果報
T0639_.15.0591a26:     悕果修諸行 取我想不除
T0639_.15.0591a27:     所言神通者 佛智不思議
T0639_.15.0591a28:     若住取著者 彼人無智慧
T0639_.15.0591a29:     不思議諸法 音聲而顯示
T0639_.15.0591b01:     若執於音聲 不達方便説
T0639_.15.0591b02:     不曉方便教 靡知方便説
T0639_.15.0591b03:     非法説爲法 於法寧覺了
T0639_.15.0591b04:     三千世界中 我時説諸經
T0639_.15.0591b05:     義一種種味 彼悉不可
T0639_.15.0591b06:     所有十方佛 顯説無量法
T0639_.15.0591b07:     諦思一句義 便則一切解
T0639_.15.0591b08:     一切法無我 若人學此義
T0639_.15.0591b09:     彼時習一句 悟佛法不難
T0639_.15.0591b10:     諸法是佛法 若人學此法
T0639_.15.0591b11:     如法而解了 便順於空法
T0639_.15.0591b12:     諸語是佛語 一切聲事無
T0639_.15.0591b13:     遍於十方求 佛語不可得
T0639_.15.0591b14:     佛語最第一 佛語無過上
T0639_.15.0591b15:     微細事悉無 是爲語最上
T0639_.15.0591b16:     彼法最無上 顯現不斷絶
T0639_.15.0591b17:     無得微塵許 諸佛之所説
T0639_.15.0591b18:     諸法不可得 無有法可證
T0639_.15.0591b19:     如是知於法 能解佛菩提
T0639_.15.0591b20:     彼若悟此法 便轉於法輪
T0639_.15.0591b21:     轉於法輪時 則暢勝甘露
T0639_.15.0591b22:     菩薩能解了 無上佛菩提
T0639_.15.0591b23:     得爲無等尊 令他悟佛智
T0639_.15.0591b24:     無修及無願 無相謂與空
T0639_.15.0591b25:     如斯四種門 佛説爲解脱
T0639_.15.0591b26:     眼耳及鼻舌 身意諸根等
T0639_.15.0591b27:     此皆體性空 憍陳最初見
T0639_.15.0591b28:     若能於此法 如實知體性
T0639_.15.0591b29:     諍論彼便無 了達法相故
T0639_.15.0591c01:     謂勇猛境界 菩薩救護者
T0639_.15.0591c02:     悉無有疑惑 了法體空故
T0639_.15.0591c03:     能達諸法性 故得名爲佛
T0639_.15.0591c04:     以難量法界 覺悟應度者
T0639_.15.0591c05:     得諸佛之業 皆由戒身造
T0639_.15.0591c06:     佛言及戒聲 皆同平等相
T0639_.15.0591c07:     已説諸音聲 謂下中上音
T0639_.15.0591c08:     平等悉一相 佛能示法教
T0639_.15.0591c09:     佛法無所住 亦不在諸方
T0639_.15.0591c10:     不生亦不滅 是故名無漏
T0639_.15.0591c11:     非新亦非故 非散亦非合
T0639_.15.0591c12:     非青亦非黄 非白亦非黒
T0639_.15.0591c13:     難説不可取 藉言乃昭暢
T0639_.15.0591c14:     此非音聲地 諸佛巧智通
T0639_.15.0591c15:     彼是無漏法 是説無所依
T0639_.15.0591c16:     不在十方所 是法佛所説
T0639_.15.0591c17:     於佛滅度後 思念佛身相
T0639_.15.0591c18:     即便覩佛身 以佛神力故
T0639_.15.0591c19:     竟無有衆生 證於寂滅者
T0639_.15.0591c20:     説於此法時 無量衆滅度
T0639_.15.0591c21:     譬如彼日月 影現於百川
T0639_.15.0591c22:     皆覩其像貌 諸法相如是
T0639_.15.0591c23:     若知諸法性 猶若諸影像
T0639_.15.0591c24:     終不以色身 得覩於眞佛
T0639_.15.0591c25:     諸法無形相 求状不可得
T0639_.15.0591c26:     如是無形法 即是佛法身
T0639_.15.0591c27:     若人見法身 是名見導師
T0639_.15.0591c28:     法身即正覺 如是名見佛
T0639_.15.0591c29:     不得而示得 不得而説得
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