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佛説大乘智印經 (No. 0634_ 智吉祥譯 ) in Vol. 15

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T0634_.15.0482a01:     及以諸異想 非如惡世中
T0634_.15.0482a02:     妄行菩提行 雖教化有情
T0634_.15.0482a03:     貪求於名譽 爲利養説法
T0634_.15.0482a04:     安住諸有相 言一切皆空
T0634_.15.0482a05:     實不了空性 是即名爲著
T0634_.15.0482a06:     悟心與説異 邪命不清淨
T0634_.15.0482a07:     及行於非法 口但能談空
T0634_.15.0482a08:     心爲相所縛 若修如是行
T0634_.15.0482a09:     究竟無所得 時福上輪王
T0634_.15.0482a10:     即今安樂國 無量壽佛是
T0634_.15.0482a11:     爾時王千子 今此賢劫中
T0634_.15.0482a12:     千佛世尊是 今此大會中
T0634_.15.0482a13:     我前聽法者 時同王出家
T0634_.15.0482a14:     爲比丘者是 憶念於往昔
T0634_.15.0482a15:     酤胝那庾多 一切佛法中
T0634_.15.0482a16:     出家聞正法 聞悉能解了
T0634_.15.0482a17:     由是無量劫 行種種方便
T0634_.15.0482a18:     供養於諸法 不著菩提相
T0634_.15.0482a19:     安住實際中 得見燈明佛
T0634_.15.0482a20:     福智皆平等 如爲我授記
T0634_.15.0482a21:     未來世成佛 號名曰釋迦
T0634_.15.0482a22: 佛説大乘智印經卷第三
T0634_.15.0482a23:
T0634_.15.0482a24:
T0634_.15.0482a25:
T0634_.15.0482a26: 佛説大乘智印經卷第四第五
同卷
T0634_.15.0482a27:  西天三藏寶法大師賜紫沙門
T0634_.15.0482a28: 智吉祥等奉     詔譯 
T0634_.15.0482a29: 爾時會中有頻婆娑王。其王夫人名賢吉祥。
T0634_.15.0482b01: 亦名酤胝金光。阿闍世王是彼所生。從座而
T0634_.15.0482b02: 起五體投地禮如來足。如是禮已。雙膝踞地
T0634_.15.0482b03: 長跪合掌色相怡悦。以妙音聲讃歎佛徳。復
T0634_.15.0482b04: 以百千無價衆寶微妙衣服奉上世尊以爲供
T0634_.15.0482b05: 養。復以五百七寶之華散虚空中。成華雲蓋
T0634_.15.0482b06: 遍覆衆會。時賢吉祥作是種種諸供養已。而
T0634_.15.0482b07: 白佛言。世尊。我念未來濁惡世中。諸有情類
T0634_.15.0482b08: 信根薄劣煩惱増多。我願於彼信解受持此
T0634_.15.0482b09: 三摩地最勝法門。若見有人書寫受持。聽聞
T0634_.15.0482b10: 讀誦。爲人演説開示導化。展轉流通使不斷
T0634_.15.0482b11: 絶。普令見聞而生信解精進修習。如是之人
T0634_.15.0482b12: 名爲法器。我當於彼受持之者。歡喜讃歎親
T0634_.15.0482b13: 近承事。供給所須飮食衣服臥具醫藥。諸供
T0634_.15.0482b14: 養具令無歉乏。復以大乘甚深之法更令悟
T0634_.15.0482b15: 入。令彼所住大乘種性。速得成熟於阿耨多
T0634_.15.0482b16: 羅三藐三菩提法。不妄分別是空不空了知
T0634_.15.0482b17: 諸法離言執故。隨悟隨學不生戲論。爲護正
T0634_.15.0482b18: 法於諸身命無所悋惜。況復世間資生之物。
T0634_.15.0482b19: 増益煩惱生死之具。唯當修學如是殊勝三
T0634_.15.0482b20: 摩地法。作是語已退坐一面。時頻婆娑王後
T0634_.15.0482b21: 宮八千婇女。聞如是説。各各發起阿耨多羅
T0634_.15.0482b22: 三藐三菩提心。而皆願樂無上大乘。欲學安
T0634_.15.0482b23: 住如是殊勝三摩地門。各從座起合掌恭敬
T0634_.15.0482b24: 頭面作禮而白佛言。世尊。我等咸當於後未
T0634_.15.0482b25: 來末世之中。受持如是甚深圓滿微妙之法。
T0634_.15.0482b26: 及願守護供養受持之者。時摩竭國烏波索
T0634_.15.0482b27: 迦烏波斯迦。六十萬衆。見是事已咸皆歡喜。
T0634_.15.0482b28: 亦各發起阿耨多羅三藐三菩提心。於此智
T0634_.15.0482b29: 印三摩地法深心隨喜。作是願言。我等亦願
T0634_.15.0482c01: 於後未來濁惡世中。於是妙法圓滿護持。爾
T0634_.15.0482c02: 時世尊知彼摩竭陀國烏波索迦烏波斯迦。
T0634_.15.0482c03: 并賢吉祥酤胝金光夫人。與後宮婇女八千
T0634_.15.0482c04: 人等。心口所願信解受持如是妙法。長時修
T0634_.15.0482c05: 習無間無斷。知諸佛果從此法生示現歡喜
T0634_.15.0482c06: 忻然微笑。縁是笑故。有百千種微妙色光從
T0634_.15.0482c07: 佛口出。所謂青黄赤白及頗胝迦。種種色相
T0634_.15.0482c08: 普遍世界。其中衆生覩此光明離諸驚怖。摧
T0634_.15.0482c09: 伏一切煩惱魔怨。其光上照至有頂天。日月
T0634_.15.0482c10: 光明所不照處悉皆通徹。下至一切諸大地
T0634_.15.0482c11: 獄。及諸惡趣苦惱休息穢惡悉除皆得清淨。
T0634_.15.0482c12: 其光迴旋還至佛所右繞千匝。覆世尊頂隱
T0634_.15.0482c13: 而不現。爾時賢吉祥酤胝金光夫人。見是光
T0634_.15.0482c14: 已。不知如來放光義利。復從座起整肅衣容。
T0634_.15.0482c15: 恭敬合掌雙膝長跪。頂禮世尊精勤三業。讃
T0634_.15.0482c16: 歎佛徳而説偈言
T0634_.15.0482c17:     佛徳差別無邊際 三界最勝無與等
T0634_.15.0482c18:     如華開敷正芬芳 似月印空已圓滿
T0634_.15.0482c19:     佛心平等離憂喜 云何今者現微笑
T0634_.15.0482c20:     我今仰測笑因縁 應當演説微妙法
T0634_.15.0482c21:     具足安樂十力尊 處衆猶如星中月
T0634_.15.0482c22:     所説言辭義味豐 爲諸世界衆生眼
T0634_.15.0482c23:     法如一雨無差別 隨諸根性令生解
T0634_.15.0482c24:     梵音清徹福無邊 凡在聽聞皆歡喜
T0634_.15.0482c25:     由是聞法勝因縁 得未曾有諸快樂
T0634_.15.0482c26:     願佛爲作師子吼 蠲除種種諸報業
T0634_.15.0482c27:     衆生聞法皆悦可 隨喜平等諸義味
T0634_.15.0482c28:     自他見聞及受持 應根應時能解了
T0634_.15.0482c29:     由茲開發菩提心 悉於所聞生尊重
T0634_.15.0483a01:     八種圓滿無漏音 普應無邊諸性欲
T0634_.15.0483a02:     一切説法功徳中 相應諸數無違背
T0634_.15.0483a03:     令諸受化諸有情 悟入聞持心堅固
T0634_.15.0483a04:     不爲煩惱嬈其心 使於所得無退轉
T0634_.15.0483a05:     受持禁戒衆律儀 縱遇違縁悉能忍
T0634_.15.0483a06:     遠離塵勞無衆苦 身心安住寂滅樂
T0634_.15.0483a07:     於此菩提勝行中 思惟修作常精進
T0634_.15.0483a08:     佛身猶如妙金山 亦如寶塔光明聚
T0634_.15.0483a09:     蓮華出水正開敷 凡是見聞悉瞻仰
T0634_.15.0483a10:     如師子王遊戲時 吼大音聲伏衆獸
T0634_.15.0483a11:     惟願演是笑因縁 令我衆會除疑惑
T0634_.15.0483a12:     佛於諸法得自在 契合無相眞實理
T0634_.15.0483a13:     令差別性諸有情 各各三業淨無垢
T0634_.15.0483a14:     不捨衆生常護持 令轉善因獲勝果
T0634_.15.0483a15:     十方世界諸衆生 聞已思惟正修作
T0634_.15.0483a16:     摧伏一切煩惱熱 如飮甘露心清涼
T0634_.15.0483a17:     如來所有説法聲 世間衆音莫能比
T0634_.15.0483a18:     琵琶笙笛及角貝 箜篌鼓瑟妙歌唱
T0634_.15.0483a19:     桴撃犍椎及鐃鈸 如是諸樂共振作
T0634_.15.0483a20:     命命頻伽及鸚鵡 如是衆鳥皆和鳴
T0634_.15.0483a21:     佛發微妙柔軟音 衆音相共莫能比
T0634_.15.0483a22:     此十方衆來集會 毀持好惡心差別
T0634_.15.0483a23:     惟願方便隨宜説 調伏彼中&T014461;悷者
T0634_.15.0483a24:     咸使悛革不善心 普圓無邊勝善願
T0634_.15.0483a25:     彼從酤胝刹土來 爲聞世尊説法故
T0634_.15.0483a26:     願今領悟正法音 離諸怖畏獲安樂
T0634_.15.0483a27:     惟願世尊雨法雨 慈悲演説無上法
T0634_.15.0483a28:     冀能圓滿無漏音 究竟得成菩提果
T0634_.15.0483a29: 爾時世尊聞是賢吉祥酤胝金光夫人説是偈
T0634_.15.0483b01: 已。復於衆會而説偈言
T0634_.15.0483b02:     我於無量世 殑伽沙劫中
T0634_.15.0483b03:     時有大法王 名無相福光
T0634_.15.0483b04:     佛壽極長遠 七十六酤胝
T0634_.15.0483b05:     化諸四天下 彼土聲聞衆
T0634_.15.0483b06:     其數無有量 以智印法門
T0634_.15.0483b07:     引導衆生類 時有轉輪王
T0634_.15.0483b08:     號名曰勝慧 王有二夫人
T0634_.15.0483b09:     一名曰帝幢 其次號日光
T0634_.15.0483b10:     聞是智印門 晝夜常精進
T0634_.15.0483b11:     勤修諸善業 於一酤胝年
T0634_.15.0483b12:     護持正法眼 經六十酤胝
T0634_.15.0483b13:     爲師導衆類 已於三十億
T0634_.15.0483b14:     無量諸佛所 積集諸功徳
T0634_.15.0483b15:     無量世界中 法眼常救護
T0634_.15.0483b16:     三十殑伽沙 未來世諸佛
T0634_.15.0483b17:     於彼彼世間 平等普護持
T0634_.15.0483b18:     如是正法眼 皆令不斷絶
T0634_.15.0483b19:     時彼勝慧王 今阿閦佛是
T0634_.15.0483b20:     彼會清淨衆 夫人與眷屬
T0634_.15.0483b21:     各各同倶生 如是佛國土
T0634_.15.0483b22:     護法心不怠 復於後後時
T0634_.15.0483b23:     轉彼女人身 得成於男子
T0634_.15.0483b24:     即生於無量 安樂佛世界
T0634_.15.0483b25:     如今末世中 唯汝賢吉祥
T0634_.15.0483b26:     能護如來法 任持不破壞
T0634_.15.0483b27:     應以菩提心 普遍諸佛刹
T0634_.15.0483b28:     正法欲盡時 一切皆救護
T0634_.15.0483b29:     使彼覺法人 同生安樂國
T0634_.15.0483c01:     坐千葉蓮華 得諸佛相好
T0634_.15.0483c02:     莊嚴皆具足 既生彼土已
T0634_.15.0483c03:     復供養諸佛 末後當次第
T0634_.15.0483c04:     於彼莊嚴劫 得成無上道
T0634_.15.0483c05:     以阿耨菩提 轉授諸人天
T0634_.15.0483c06:     令發無上心 同守護正法
T0634_.15.0483c07:     彼土離魔怨 及以三毒業
T0634_.15.0483c08:     不生諸罪戻 諸惡悉無有
T0634_.15.0483c09:     不處於胎臟 清淨而化生
T0634_.15.0483c10:     與無數菩薩 皆集於此會
T0634_.15.0483c11:     無有諸聲聞 亦不聞名字
T0634_.15.0483c12:     遠離諸惡縁 常修菩提行
T0634_.15.0483c13:     捨名聞利養 不戀著親昵
T0634_.15.0483c14:     捐棄身命財 饒益有情類
T0634_.15.0483c15:     方便爲説法 普令生信解
T0634_.15.0483c16:     若有能修習 佛無上菩提
T0634_.15.0483c17:     安住此法中 不求世間樂
T0634_.15.0483c18:     如説而修行 普遍諸佛土
T0634_.15.0483c19:     常生恭敬心 護持諸佛法
T0634_.15.0483c20:     有懷嫉妬者 應當密護持
T0634_.15.0483c21:     以大憐憫心 教誡諸有情
T0634_.15.0483c22:     令如是修學 咸離諸苦厄
T0634_.15.0483c23:     如我往昔時 爲求菩提故
T0634_.15.0483c24:     於酤胝劫中 捨頭目髓腦
T0634_.15.0483c25:     珍寶及妻兒 一切無愛戀
T0634_.15.0483c26:     若於我法中 不能生諦信
T0634_.15.0483c27:     雖剃髮染衣 愚忘眞實相
T0634_.15.0483c28:     貪求名譽財 爲利養説法
T0634_.15.0483c29:     親近不律儀 廢受持讀誦
T0634_.15.0484a01:     雖欲學沙門 有失沙門行
T0634_.15.0484a02:     佛説是語時 是會人天衆
T0634_.15.0484a03:     有八十酤胝 咸生悲憫心
T0634_.15.0484a04:     念彼如是人 當沈淪惡趣
T0634_.15.0484a05:     同作如是言 我願於未來
T0634_.15.0484a06:     以菩提心力 平等普護持
T0634_.15.0484a07:     作如是語已 三千大千界
T0634_.15.0484a08:     悉皆大震動 諸天雨衆華
T0634_.15.0484a09:     於是國土中 荊棘及便穢
T0634_.15.0484a10:     以此勝因縁 一切皆除滅
T0634_.15.0484a11:     無異於諸天 周遍悉清淨
T0634_.15.0484a12:     於未來世中 有人聞如是
T0634_.15.0484a13:     摩訶衍曩者 得最勝慧命
T0634_.15.0484a14:     十方天人衆 歡喜咸恭敬
T0634_.15.0484a15:     讃歎大乘經 種種諸妙義
T0634_.15.0484a16:     一切諸龍王 夜叉羅刹衆
T0634_.15.0484a17:     捨除毒惡心 皆恭敬供養
T0634_.15.0484a18:     若末世有情 得聞此最上
T0634_.15.0484a19:     甚深智印經 而能信解者
T0634_.15.0484a20:     其人所得福 今略爲譬喩
T0634_.15.0484a21:     如似殑伽沙 爲佛國土數
T0634_.15.0484a22:     滿中盛珍寶 悉施供養佛
T0634_.15.0484a23:     修如是勝行 過殑伽沙劫
T0634_.15.0484a24:     其所得功徳 不如聞於此
T0634_.15.0484a25:     無上智印門 開導復演説
T0634_.15.0484a26:     所獲過於彼 無量無邊數
T0634_.15.0484a27:     是福無形相 非有爲心知
T0634_.15.0484a28:     若因聞佛説 微妙智印法
T0634_.15.0484a29:     發生菩提心 與諸法相應
T0634_.15.0484b01:     依佛所宣説 如説而修行
T0634_.15.0484b02:     又於末世中 勤觀察護念
T0634_.15.0484b03:     樂於空寂處 一心求解脱
T0634_.15.0484b04:     積集無數量 勝善諸功徳
T0634_.15.0484b05:     常以三種戒 教授諸有情
T0634_.15.0484b06:     愛護憐憫心 如母念其子
T0634_.15.0484b07:     歡喜柔軟音 教令離怨賊
T0634_.15.0484b08:     於佛正法中 不生顛倒想
T0634_.15.0484b09:     自他皆饒益 速令至正覺
T0634_.15.0484b10:     若於三摩地 廣大智印門
T0634_.15.0484b11:     能書寫受持 讀誦正開演
T0634_.15.0484b12:     展轉授衆生 自他得開解
T0634_.15.0484b13:     亦令倶獲得 勝善諸果報
T0634_.15.0484b14:     言議與思惟 皆悉不能及
T0634_.15.0484b15:     是人咸得生 諸佛安樂國
T0634_.15.0484b16:     世尊見彼已 而生親善想
T0634_.15.0484b17:     憐憫心護持 歡喜而攝受
T0634_.15.0484b18: 爾時彌勒菩薩摩訶薩白佛言。世尊。有幾乘
T0634_.15.0484b19: 性人。而能受持此三摩地智印法門。於彼未
T0634_.15.0484b20: 來世之中護持正法。於是正法而生愛樂。能
T0634_.15.0484b21: 於如來祕密甚深智印法門。而生信解好樂
T0634_.15.0484b22: 修行。于時世尊。語彌勒菩薩摩訶薩言彼五
T0634_.15.0484b23: 濁時惡世衆生。諸苦逼惱不可稱數。唯有菩
T0634_.15.0484b24: 薩。於此惡世荷負正法而生信解。如是之人
T0634_.15.0484b25: 甚爲希有。而彼末世諸衆生等。常聞鬪諍妄
T0634_.15.0484b26: 言綺語。或壞善根。於此智印最勝法門所有
T0634_.15.0484b27: 言説不能解了。唯有菩薩。於是五濁惡世之
T0634_.15.0484b28: 中法欲滅時。於苦衆生慈念憐憫。以諸方便
T0634_.15.0484b29: 饒益攝受。如是諸人苦惱所逼。若無菩薩接
T0634_.15.0484c01: 化引導。即於深法不能信解受持讀誦。於是
T0634_.15.0484c02: 彌勒菩薩摩訶薩白佛言。善哉世尊。意爲憐
T0634_.15.0484c03: 憫安樂有情。宣説如是甘露妙法。令彼未來
T0634_.15.0484c04: 一切衆生。得是義利。生悲感心愛樂修習。若
T0634_.15.0484c05: 彼菩薩得是法門。隨順如來最上勝行堅固
T0634_.15.0484c06: 趣求。無有破壞無上道心。速能證得阿耨多
T0634_.15.0484c07: 羅三藐三菩提。契佛道中相應勝行而不退
T0634_.15.0484c08: 捨。爾時世尊復語彌勒菩薩摩訶薩言。若有
T0634_.15.0484c09: 菩薩。已於往昔百世尊所。親近恭敬承事供
T0634_.15.0484c10: 養發菩提心。種種善根植衆徳本。於彼未
T0634_.15.0484c11: 來濁惡世中。於此廣大無上菩提甚深妙義
T0634_.15.0484c12: 未能信解。於此廣大智印法門不能悟入。復
T0634_.15.0484c13: 次彌勒。若有菩薩於往昔中千世尊所。發菩
T0634_.15.0484c14: 提心親近恭敬。種種善根植種徳本。如是菩
T0634_.15.0484c15: 薩。於彼未來五濁世中。雖遇善友發菩提心。
T0634_.15.0484c16: 而於廣大智印法門微妙義理未能悟解。數
T0634_.15.0484c17: 起疑惑不生愛樂。不能受持讀誦書寫流通。
T0634_.15.0484c18: 亦復不能爲人演説令生信解。復次彌勒。復
T0634_.15.0484c19: 有菩薩於往昔中經百千佛。發菩提心。種諸
T0634_.15.0484c20: 善根植衆徳本。於彼未來濁惡世中。雖遇善
T0634_.15.0484c21: 友發菩提心。於此廣大甚深最上智印法門信
T0634_.15.0484c22: 解微劣。於深遠義未能悟入。亦復不能受持
T0634_.15.0484c23: 讀誦。爲人稱讃及與講説。如是無上廣大菩
T0634_.15.0484c24: 提甚深義利。復次彌勒。若有菩薩乃至往昔
T0634_.15.0484c25: 於一酤胝佛所發菩提心。種諸善根植衆徳
T0634_.15.0484c26: 本。彼於未來末世之中。雖遇善友發菩提心。
T0634_.15.0484c27: 於此廣大微妙最勝智印法門。雖復聽聞書
T0634_.15.0484c28: 寫讀誦好樂受持。於甚深義未能解了。不能
T0634_.15.0484c29: 爲人分別解説。於第一義大菩提心未能印
T0634_.15.0485a01: 定。於此智印三摩地門無所了悟。復次彌勒。
T0634_.15.0485a02: 若有菩薩於彼往昔三十酤胝諸世尊所發菩
T0634_.15.0485a03: 提心。種諸善根植衆徳本。彼於未來末世之
T0634_.15.0485a04: 中。雖遇善友發菩提心。聞此廣大智印法門。
T0634_.15.0485a05: 亦能聽聞讀誦受持書寫流通爲人演説。然
T0634_.15.0485a06: 於智印三摩地法。無決定心任持印可。不能
T0634_.15.0485a07: 成就眞實義利。復次彌勒。若有菩薩於八十
T0634_.15.0485a08: 酤胝諸世尊所。聞此最上三摩地法如説修
T0634_.15.0485a09: 行。復能化利諸有情類悉令信受。於是佛所
T0634_.15.0485a10: 發菩提心。種諸善根植衆徳本。於彼未來末
T0634_.15.0485a11: 世之中。菩提心力聞是廣大甚深智印無上
T0634_.15.0485a12: 法門而能解了。受持讀誦書寫流通爲人解
T0634_.15.0485a13: 説。深心愛樂堪任護持令速圓滿。於是微妙
T0634_.15.0485a14: 三摩地門正解了已。於一切法悉皆通達。復
T0634_.15.0485a15: 於無上菩提廣大法中離諸分別。摧伏一切
T0634_.15.0485a16: 諸惡魔怨。破壞一切不善業障。無量劫中隨
T0634_.15.0485a17: 有所造諸苦因行。於未來世當受報者皆得
T0634_.15.0485a18: 解脱。又於往昔造不善因。至後惡世法欲滅
T0634_.15.0485a19: 時。善心微劣破壞正法。樂著外道世俗言教。
T0634_.15.0485a20: 増長戲論行非法行。出無義言不擇高下。多
T0634_.15.0485a21: 所貪求諸惡有情。見不恭敬輕慢凌辱。於自
T0634_.15.0485a22: 所須一切乏少。如是苦因由此一生。證悟勝
T0634_.15.0485a23: 法大功徳力皆得除滅。復由往昔親近供養。
T0634_.15.0485a24: 如上所説一切諸佛所集善根。於彼未來末
T0634_.15.0485a25: 世之中。發菩提心而能任持。是三摩地最勝
T0634_.15.0485a26: 法門。離諸苦縛得不退轉。三業堅固不生散
T0634_.15.0485a27: 亂。精進趣求菩提聖果。復次彌勒。若諸菩薩
T0634_.15.0485a28: 於往昔中。造不善業應墮惡道。於彼未來末
T0634_.15.0485a29: 世之中法欲滅時。聞是法門好樂受持。以是
T0634_.15.0485b01: 因縁。或以病苦怖畏交煎。先世罪業即得除
T0634_.15.0485b02: 滅。諸根不具受諸苦惱。生邪見家顓愚聚會
T0634_.15.0485b03: 生下賤家爲人所使。生貧窮家衣食歉乏。生
T0634_.15.0485b04: 慳貪家不能拯濟。若有所説人不信受。王法
T0634_.15.0485b05: 所加怨敵會遇。親知厭棄心多憂惱。慈悲法
T0634_.15.0485b06: 會而多障阻。縱欲説法人不樂聞。所欲資生
T0634_.15.0485b07: 飮食衣服臥具醫藥。及看視人不逢惠施。貧
T0634_.15.0485b08: 窮親附豪富棄捐。或被惡人來相嬈亂憎嫉
T0634_.15.0485b09: 殘害。所修善法不能増長。或於夢中見諸惡
T0634_.15.0485b10: 相。以是輕微諸苦逼迫。先世罪業即得消滅。
T0634_.15.0485b11: 業障滅已。設遇苦縁及諸怨賊不能爲害。與
T0634_.15.0485b12: 魔相隨雖不遠離。而能了知諸魔境界。於諸
T0634_.15.0485b13: 名聞及與利養心不愛樂。爲人親近及以恭敬
T0634_.15.0485b14: 尊重讃歎不以爲喜。修諸善行惠施有情。不
T0634_.15.0485b15: 生慳吝而求解脱。守護尸羅無所毀壞。修忍
T0634_.15.0485b16: 辱行饒益有情拔苦與樂。修精進行策勵三
T0634_.15.0485b17: 業。勤求衆善離諸惡欲。修習禪定散亂不生。
T0634_.15.0485b18: 以大智慧悟諸法性。方便願力利樂有情。聞
T0634_.15.0485b19: 無量法心無忘失。修種種善爲利有情。於世
T0634_.15.0485b20: 樂果不生希望。令諸衆生速登彼岸。復次彌
T0634_.15.0485b21: 勒。彼諸菩薩曾於往昔百世尊所。發菩提心。
T0634_.15.0485b22: 眞實平等種種善根。植衆徳本離諸苦縛。由
T0634_.15.0485b23: 爲末世諸惡衆生而來惱害。不能於此信解修
T0634_.15.0485b24: 習。何況末世諸惡衆生。不種善根迷惑散亂
T0634_.15.0485b25: 而能覺悟。是故末世諸不善人。於此最勝甚
T0634_.15.0485b26: 深之法。不能信受如理修學。復次彌勒。若諸
T0634_.15.0485b27: 菩薩能於是法深生信解。志意堅固被忍辱
T0634_.15.0485b28: 鎧。降伏諸魔長時修行。保護任持不生退屈。
T0634_.15.0485b29: 廣大智慧無量善法從此法生。一心希求無
T0634_.15.0485c01: 上菩提。念念相應堅固不捨。復於未來。敷演
T0634_.15.0485c02: 妙義精進不倦。究竟護持是三摩地最上法
T0634_.15.0485c03: 門。了達一切善惡事業。安住法中勤修衆
T0634_.15.0485c04:
T0634_.15.0485c05: 佛説大乘智印經卷第四
T0634_.15.0485c06:
T0634_.15.0485c07:
T0634_.15.0485c08:
T0634_.15.0485c09: 佛説大乘智印經卷第五
T0634_.15.0485c10:  西天寶輪大師賜紫沙門
T0634_.15.0485c11: 金總持等奉   詔譯 
T0634_.15.0485c12: 爾時歡喜王菩薩彌勒菩薩。妙吉祥菩薩。并
T0634_.15.0485c13: 六十不可思議菩薩摩訶薩等。在大衆中而
T0634_.15.0485c14: 爲上首。合掌恭敬咸白佛言大悲世尊。我等
T0634_.15.0485c15: 今者得聞如是微妙勝法。於彼未來堅固守
T0634_.15.0485c16: 護。教諸衆生發無上慧。於此勝法如説而行。
T0634_.15.0485c17: 遠離諸惡不生憍慢亦不貢高。無有諂曲愛
T0634_.15.0485c18: 憎之心。於彼自他怨親之境悉皆平等。於諸
T0634_.15.0485c19: 如來無數酤胝百千萬億那庾多劫。所得無
T0634_.15.0485c20: 上大法總持智印法要。愛樂受持書寫讀誦。
T0634_.15.0485c21: 乃至展轉相續流通而無間斷。于時世尊。聞
T0634_.15.0485c22: 是歡喜王菩薩。彌勒菩薩。妙吉祥菩薩。并六
T0634_.15.0485c23: 十不可思議菩薩摩訶薩等。發生無上護正
T0634_.15.0485c24: 法心。安樂衆生利益語已。於大衆中以清淨
T0634_.15.0485c25: 音而説偈言
T0634_.15.0485c26:     種諸善根離諂慢 寂靜安住無諸惡
T0634_.15.0485c27:     深忍堅固不動搖 常正憶念於勝慧
T0634_.15.0485c28:     如是安住具大力 而能守護法財聚
T0634_.15.0485c29:     離諸惡行無過患 不爲名聞與利養
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