SAT DB

T0634_.15.0479a01: 法聖財及微妙行。悉得如意行願圓滿。是故
T0634_.15.0479a02: 應當精勤修學。爾時世尊欲重宣此義。而説
T0634_.15.0479a03: 偈言
T0634_.15.0479a04:     如來所有智最上更無等
T0634_.15.0479a05:     隨性相差別一切皆能證
T0634_.15.0479a06:     平等智光明普照諸縛著
T0634_.15.0479a07:     能入智慧門得無量自在
T0634_.15.0479a08:     智相及智性能印證諸法
T0634_.15.0479a09:     分別諸善惡及世俗勝義
T0634_.15.0479a10:     曉了如是法智慧無有盡
T0634_.15.0479a11:     譬如大明日光照於三界
T0634_.15.0479a12:     普於諸幽暗一切皆破壞
T0634_.15.0479a13:     成就平等法是眞實聖智
T0634_.15.0479a14:     一切三摩地皆從智印出
T0634_.15.0479a15:     名爲諸佛種亦名大摩尼
T0634_.15.0479a16:     利益諸有情亦如世間人
T0634_.15.0479a17:     有最勝珍寶財富無有盡
T0634_.15.0479a18:     濟諸貧乏者皆令得充足
T0634_.15.0479a19:     法財施衆生亦復無有盡
T0634_.15.0479a20:     神通及智慧最勝妙法門
T0634_.15.0479a21:     皆從三摩地智印寶所生
T0634_.15.0479a22:     譬如諸國土有大摩尼珠
T0634_.15.0479a23:     諸王皆愛樂臣佐普護持
T0634_.15.0479a24:     如是摩尼寶諸寶無有上
T0634_.15.0479a25:     我説智印寶殊勝最第一
T0634_.15.0479a26:     總持智光明破壞於諸見
T0634_.15.0479a27:     境界悉明了遠離諸冥暗
T0634_.15.0479a28:     安住寂靜心不分別好醜
T0634_.15.0479a29:     修清淨智慧財法無窮盡
T0634_.15.0479b01:     貪染無所著無六十二見
T0634_.15.0479b02:     正念悉平等入甘露法門
T0634_.15.0479b03:     速得如來智成就相好身
T0634_.15.0479b04:     具足三十二得最勝菩提
T0634_.15.0479b05:     等一切佛覺妙智已圓明
T0634_.15.0479b06:     到菩提彼岸證涅槃自性
T0634_.15.0479b07:     具自他圓滿功徳悉成就
T0634_.15.0479b08:     無量無邊際甚深微妙法
T0634_.15.0479b09:     總持陀羅尼解脱常寂靜
T0634_.15.0479b10:     能具足十力又以大願海
T0634_.15.0479b11:     布施波羅蜜持戒及忍辱
T0634_.15.0479b12:     精進與禪定智慧常堅固
T0634_.15.0479b13:     安住六度中長時無間斷
T0634_.15.0479b14:     無有諸怖畏離煩惱苦業
T0634_.15.0479b15:     魔羅與眷屬不能得其便
T0634_.15.0479b16:     能引導衆生不捨於正法
T0634_.15.0479b17:     漸入如來家得遊智印門
T0634_.15.0479b18:     能於賢劫中及十方世界
T0634_.15.0479b19:     一切諸佛會親近皆隨喜
T0634_.15.0479b20:     是名眞佛子無有能破壞
T0634_.15.0479b21:     若有信解人能書寫此經
T0634_.15.0479b22:     或讀誦受持愛樂廣流布
T0634_.15.0479b23:     長時無懈倦於義味明了
T0634_.15.0479b24:     當知如是經三世諸佛母
T0634_.15.0479b25:     出生智印寶如來功徳藏
T0634_.15.0479b26: 佛説大乘智印經卷第二
T0634_.15.0479b27:
T0634_.15.0479b28:
T0634_.15.0479b29:
T0634_.15.0479c01:
T0634_.15.0479c02:
T0634_.15.0479c03: 佛説大乘智印經卷第三
T0634_.15.0479c04: 　西天三藏寶法大師賜紫沙門
T0634_.15.0479c05: 智吉祥等奉　　　　　詔譯　
T0634_.15.0479c06: 爾時會中復有殑伽沙那庾多數一切菩薩。
T0634_.15.0479c07: 聞佛如來説是三摩地。離諸障礙心得解脱。
T0634_.15.0479c08: 於陀羅尼祕密深法。隨意悟入印證明了決
T0634_.15.0479c09: 定住持。復有六十八那庾多菩薩。於百千劫
T0634_.15.0479c10: 已修習禪定解脱。離諸妄想生死怖畏。常樂
T0634_.15.0479c11: 熏修微妙勝行。聞此最上三摩地法心懷踴
T0634_.15.0479c12: 躍。於阿耨多羅三藐三菩提得不退轉。證陀
T0634_.15.0479c13: 羅尼音聲辯才得無礙解。復有六十億諸天
T0634_.15.0479c14: 及人。聞佛所説智印法門。歡喜無量恭敬讃
T0634_.15.0479c15: 歎禮拜供養。而於阿耨多羅三藐三菩提。心
T0634_.15.0479c16: 生愛樂。於三摩地甚深勝法。無有疑惑咸生
T0634_.15.0479c17: 信解。於菩提心堅固不捨。於智印門勇猛精
T0634_.15.0479c18: 進。由大願力修諸善本。根性成熟便得住於
T0634_.15.0479c19: 阿惟越致。信受如來所行行願。心意決定無
T0634_.15.0479c20: 諸退屈。于時世尊。知彼善根因縁純熟欲授
T0634_.15.0479c21: 其記。告諸菩薩言。善哉善哉。汝等從此過三
T0634_.15.0479c22: 十億劫。各各於諸佛國土。具足修習六波羅
T0634_.15.0479c23: 蜜。所有難行最勝行願。一切皆能圓滿成就。
T0634_.15.0479c24: 種習倶盡得大菩提。皆當作佛。悉同一號。名
T0634_.15.0479c25: 無畏如來。汝天人衆諸善男子。已於過去無
T0634_.15.0479c26: 量佛所。植衆善本信樂大乘。今於此會得聞
T0634_.15.0479c27: 如是微妙甚深希有之法欣樂受持。諸善男
T0634_.15.0479c28: 子。汝等從此過億千劫。同得作佛。皆同智印
T0634_.15.0479c29: 如來。爾時世尊爲此菩薩及天人衆授佛記
T0634_.15.0480a01: 已。普觀衆會以柔軟音。語妙吉祥童眞菩薩
T0634_.15.0480a02: 言。我觀此會菩薩天人。雖各於彼最上菩提
T0634_.15.0480a03: 發堅固心勇猛不退。未能於彼末世邪見道
T0634_.15.0480a04: 中建立正法。唯汝能於三千世界五濁惡時。
T0634_.15.0480a05: 利益安樂一切衆生。方便守護分別演説。於
T0634_.15.0480a06: 一切處廣令流布。使離虚妄及諸愛染。不爲
T0634_.15.0480a07: 名譽之所縛著。爾時妙吉祥童眞菩薩。從座
T0634_.15.0480a08: 而起端容整服。右膝著地胡跪合掌頂禮世
T0634_.15.0480a09: 尊。持種種華以爲供養。瞻仰讃歎得未曾有。
T0634_.15.0480a10: 而白佛言。善哉世尊。如我觀察一切諸法。皆
T0634_.15.0480a11: 不可得。而我願樂守護無上正等菩提。及願
T0634_.15.0480a12: 樂心亦不可取。世尊。此菩提道性離分別。非
T0634_.15.0480a13: 在内外中間。無見無聞非取非捨。圓滿寂靜
T0634_.15.0480a14: 不可相求。離戲論故。是時會中。復有三百
T0634_.15.0480a15: 酤胝菩薩。從座而起頭面作禮恭敬讃歎。而
T0634_.15.0480a16: 白佛言。我等亦當守護世尊無量阿僧祇那
T0634_.15.0480a17: 庾多酤胝數劫所得阿耨多羅三藐三菩提祕
T0634_.15.0480a18: 密甚深難解之法。於未來世方便爲人。受持
T0634_.15.0480a19: 讀誦敷繹妙義。書寫恭敬供養。于時一切菩薩
T0634_.15.0480a20: 作是語已。各各脱身所著上衣而用供養。發
T0634_.15.0480a21: 是願竟退坐一面。爾時世尊告彌勒菩薩摩
T0634_.15.0480a22: 訶薩言。汝能具足廣大慈悲。於後末世若諸
T0634_.15.0480a23: 衆生不樂正法。於如是時護持此法。令諸衆
T0634_.15.0480a24: 生不生邪見。爾時彌勒菩薩摩訶薩。於世尊
T0634_.15.0480a25: 前頭面作禮。而白佛言。我當願於五濁惡世。
T0634_.15.0480a26: 方便守護是三摩地令不斷絶。使諸邪見散
T0634_.15.0480a27: 亂衆生。漸次悟入摩訶衍曩最勝妙法。世尊
T0634_.15.0480a28: 復告彌勒菩薩言。今此會中三百八千酤胝
T0634_.15.0480a29: 菩薩。安住是法信解受持心生願樂。精進修
T0634_.15.0480b01: 學誓不退捨。復有菩薩心未堅固。而於是法
T0634_.15.0480b02: 不能受持亦不愛樂。於後末世五濁劫中。不
T0634_.15.0480b03: 能護持如來無量阿僧祇劫庾多酤胝劫數。
T0634_.15.0480b04: 所修阿耨多羅三藐三菩提法。於是法中轉
T0634_.15.0480b05: 生諍訟及諸煩惱。不能任持愛樂修學。彌勒
T0634_.15.0480b06: 菩薩復白佛言。世尊。云何菩薩而不愛樂最
T0634_.15.0480b07: 上勝法。若有菩薩意欲修習如是法行。發幾
T0634_.15.0480b08: 種心而能成就。爾時世尊告彌勒菩薩言。諦
T0634_.15.0480b09: 聽諦聽。善男子。由諸菩薩倶生我法。愚癡闇
T0634_.15.0480b10: 鈍以爲障礙。雖有智慧而不明了。故於菩提
T0634_.15.0480b11: 無決定心。數數退捨多不愛樂。若有菩薩欲
T0634_.15.0480b12: 於如是勝三摩地智印上乘堅固趣求意樂證
T0634_.15.0480b13: 入。應於菩提發七種心。云何七種。一者如佛
T0634_.15.0480b14: 世尊往昔因地。訪善知識不惜身命。爲求
T0634_.15.0480b15: 佛道發菩提心。二者於諸微妙一切勝法。愛
T0634_.15.0480b16: 樂修學專心守護。爲如是等發菩提心。三者
T0634_.15.0480b17: 現諸有情有種種苦。晝夜憂惱無解脱時。起
T0634_.15.0480b18: 大悲心普欲救拔。爲如是等發菩提心。四者
T0634_.15.0480b19: 普欲利益一切衆生無怨親想。皆得快樂自
T0634_.15.0480b20: 在解脱。爲如是等發菩提心。五者普於一切
T0634_.15.0480b21: 諸衆生等。歡喜布施方便攝受。令離怖畏於
T0634_.15.0480b22: 如來法不生怯弱。爲如是等發菩提心。六
T0634_.15.0480b23: 者見諸菩薩發菩提心。而生欣樂親近修學。
T0634_.15.0480b24: 同諸菩薩發菩提心。七者爲聞如來身相殊
T0634_.15.0480b25: 勝功徳圓滿第一清淨。爲求出世無垢聖果
T0634_.15.0480b26: 發菩提心　善男子。如是菩薩。發此七種最勝
T0634_.15.0480b27: 妙心。能於無上正等正覺漸次成就。不捨衆
T0634_.15.0480b28: 生守護正法。是名七種發菩提心。善男子。若
T0634_.15.0480b29: 諸菩薩。善能修習四無量心。學佛如來甚深
T0634_.15.0480c01: 法藏。復能成就五種勝法。是諸菩薩具足名
T0634_.15.0480c02: 曰阿惟越致。彌勒菩薩復白佛言。世尊。云何
T0634_.15.0480c03: 五法得不退轉。善男子。一者於諸衆生起平
T0634_.15.0480c04: 等心。於自眷屬不生親昵。於他有情亦不厭
T0634_.15.0480c05: 捨。二者見諸有情而得利養。深生歡喜善言
T0634_.15.0480c06: 讃美。不生憎嫉煩惱之心。三者於佛如來微
T0634_.15.0480c07: 妙勝法。意願聽聞及欲宣説。爲欲護持如是
T0634_.15.0480c08: 法藏不惜身命。廣布流通相續不斷。四者所
T0634_.15.0480c09: 有資生種種財寶無有慳悋。悉能惠施一切有
T0634_.15.0480c10: 情。及以上妙飮食湯藥。平等普濟皆令充足。
T0634_.15.0480c11: 五者於諸如來所得最上勝功徳法廣大智慧
T0634_.15.0480c12: 祕密總持。歡喜愛樂精勤修學。是爲菩薩五
T0634_.15.0480c13: 種勝法。應當於此決定趣求心不退轉。佛告
T0634_.15.0480c14: 彌勒菩薩摩訶薩。復有五法其性剛強。能障
T0634_.15.0480c15: 菩提不得解脱。云何五法。一者於三乘法不
T0634_.15.0480c16: 能解了。二者貪求利養而無厭足。三者常懷
T0634_.15.0480c17: 慳惜不能惠捨。四者諂曲不實無時間斷。五
T0634_.15.0480c18: 者口但談空不了諸相。彌勒菩薩。如是五法。
T0634_.15.0480c19: 慣習剛強覆障菩提。不能成就無上聖果。復
T0634_.15.0480c20: 有五法。若諸菩薩而能具足。即於如來所説
T0634_.15.0480c21: 勝法。開導演説堅固修習入聖性地。如是菩
T0634_.15.0480c22: 薩名爲阿惟越致。云何五法。一者無我遠離
T0634_.15.0480c23: 相縛不執自他。二者無法遠離封著世俗勝
T0634_.15.0480c24: 義軌持自性。三者智性智相平等不二。無諸
T0634_.15.0480c25: 憎愛。寂靜湛然。四者不著菩提及與衆生不
T0634_.15.0480c26: 愚善惡因果漸次。五者了知如來功徳色身
T0634_.15.0480c27: 神通變化成道入滅差別之相。善男子。如是
T0634_.15.0480c28: 五法具足了知名阿惟越致。能成無上正等
T0634_.15.0480c29: 正覺。爾時世尊。而説偈言
T0634_.15.0481a01:     無智衆生類妄説法非法
T0634_.15.0481a02:     論世俗語言研求於好醜
T0634_.15.0481a03:     自身口意業而不能守護
T0634_.15.0481a04:     專意修習者愛樂於寂靜
T0634_.15.0481a05:     行持戒忍辱言語常柔軟
T0634_.15.0481a06:     能護持菩提如犀樂獨處
T0634_.15.0481a07:     捨離於闠閙常樂居空寂
T0634_.15.0481a08:     如鹿在深山悉無諸怖畏
T0634_.15.0481a09:     如是修行者如風無所著
T0634_.15.0481a10:     爲護持深法能捨於身命
T0634_.15.0481a11:     其心無所欲動靜與施爲
T0634_.15.0481a12:     咸皆爲饒益智慧常明敏
T0634_.15.0481a13:     不愚諸境相後五濁惡世
T0634_.15.0481a14:     無信諸有情不能受是法
T0634_.15.0481a15:     觸處生疑惑無所能覺了
T0634_.15.0481a16:     妄行於邪行狂亂心顛倒
T0634_.15.0481a17:     如是愚癡人於此菩提法
T0634_.15.0481a18:     而不能守護亦不樂修習
T0634_.15.0481a19:     我念過去世於燈明佛所
T0634_.15.0481a20:     聞是三摩地而發意修習
T0634_.15.0481a21:     復過於百千酤胝劫數已
T0634_.15.0481a22:     復有佛出世號名曰髻幢
T0634_.15.0481a23:     爲無量衆生説此三摩地
T0634_.15.0481a24:     第一會説法而有八十億
T0634_.15.0481a25:     那庾多菩薩心得不退轉
T0634_.15.0481a26:     第二會衆數七十那庾多
T0634_.15.0481a27:     第三會説法復有七十三
T0634_.15.0481a28:     那庾多菩薩皆住不退地
T0634_.15.0481a29:     其佛壽長遠身所出光明
T0634_.15.0481b01:     廣六十由旬復有比丘僧
T0634_.15.0481b02:     九百千酤胝遠離諸苦縛
T0634_.15.0481b03:     皆得阿羅漢時有轉輪王
T0634_.15.0481b04:     號名曰福上統領閻浮提
T0634_.15.0481b05:     地里計其數七百千由旬
T0634_.15.0481b06:     王者四天下嬪妃及婇女
T0634_.15.0481b07:     其數六酤胝而有千王子
T0634_.15.0481b08:     諸相悉具足其土號光慧
T0634_.15.0481b09:     人民皆快樂有八百酤胝
T0634_.15.0481b10:     諸城及園苑上妙衆華果
T0634_.15.0481b11:     種種皆嚴好摩尼寶莊嚴
T0634_.15.0481b12:     如諸天境相爾時轉輪王
T0634_.15.0481b13:     而於睡夢中間有佛出世
T0634_.15.0481b14:     其名曰髻幢於是夢覺已
T0634_.15.0481b15:     尋將所領衆臣佐及人民
T0634_.15.0481b16:     百六十酤胝而來至佛所
T0634_.15.0481b17:     爲聞三摩地時王聞是經
T0634_.15.0481b18:     甚深眞實法心生大歡喜
T0634_.15.0481b19:     即以諸國土咸皆施於佛
T0634_.15.0481b20:     而以爲供養於一切國土
T0634_.15.0481b21:     用上妙栴檀各起諸精舍
T0634_.15.0481b22:     園林皆具足金銀諸珍寶
T0634_.15.0481b23:     種種而嚴飾如是供養佛
T0634_.15.0481b24:     經於八萬歳安住佛法中
T0634_.15.0481b25:     能遠離諸惡於情及非情
T0634_.15.0481b26:     常興修勝善棄捨諸愛樂
T0634_.15.0481b27:     深心無所欲唯以眞實語
T0634_.15.0481b28:     化利諸眷屬而於一日中
T0634_.15.0481b29:     所伸諸供養其數無有邊
T0634_.15.0481c01:     如是供養佛爲求三摩地
T0634_.15.0481c02:     得名生佛家是最上眞實
T0634_.15.0481c03:     甚深微妙法非住相能求
T0634_.15.0481c04:     非妄心所得而此三摩地
T0634_.15.0481c05:     名如來智印時王聞是法
T0634_.15.0481c06:     棄國而出家經於八萬歳
T0634_.15.0481c07:     常習三摩地而於晝夜中
T0634_.15.0481c08:     未曾有懈廢佛於長時中
T0634_.15.0481c09:     説法廣開悟是髻幢如來
T0634_.15.0481c10:     後入般涅槃王造窣覩波
T0634_.15.0481c11:     六十四酤胝一一窣覩波
T0634_.15.0481c12:     各五百傘蓋七寶以莊嚴
T0634_.15.0481c13:     及諸衆妓樂然百千香燈
T0634_.15.0481c14:     光明普照曜種種供養具
T0634_.15.0481c15:     皆悉廣嚴備積累計其數
T0634_.15.0481c16:     七萬三千歳復爲諸衆生
T0634_.15.0481c17:     説是三摩地無相殊勝法
T0634_.15.0481c18:     其心無所住若爲人恭敬
T0634_.15.0481c19:     供養讃歎者心亦不生喜
T0634_.15.0481c20:     遠離諸有相及以諸呪術
T0634_.15.0481c21:     常護持正法經八千酤胝
T0634_.15.0481c22:     七十那庾多安住如來法
T0634_.15.0481c23:     寂然常快樂於一切學處
T0634_.15.0481c24:     而無不具足成就菩提法
T0634_.15.0481c25:     三業悉清淨於諸已受學
T0634_.15.0481c26:     繋心無間斷於所未學法
T0634_.15.0481c27:     精進勤修習以大智慧力
T0634_.15.0481c28:     及勝解印持思惟常憶念
T0634_.15.0481c29:     而無有忘失遠離諸戲論
T0634_.15.0482a01:     及以諸異想非如惡世中
T0634_.15.0482a02:     妄行菩提行雖教化有情
T0634_.15.0482a03:     貪求於名譽爲利養説法
T0634_.15.0482a04:     安住諸有相言一切皆空
T0634_.15.0482a05:     實不了空性是即名爲著
T0634_.15.0482a06:     悟心與説異邪命不清淨
T0634_.15.0482a07:     及行於非法口但能談空
T0634_.15.0482a08:     心爲相所縛若修如是行
T0634_.15.0482a09:     究竟無所得時福上輪王
T0634_.15.0482a10:     即今安樂國無量壽佛是
T0634_.15.0482a11:     爾時王千子今此賢劫中
T0634_.15.0482a12:     千佛世尊是今此大會中
T0634_.15.0482a13:     我前聽法者時同王出家
T0634_.15.0482a14:     爲比丘者是憶念於往昔
T0634_.15.0482a15:     酤胝那庾多一切佛法中
T0634_.15.0482a16:     出家聞正法聞悉能解了
T0634_.15.0482a17:     由是無量劫行種種方便
T0634_.15.0482a18:     供養於諸法不著菩提相
T0634_.15.0482a19:     安住實際中得見燈明佛
T0634_.15.0482a20:     福智皆平等如爲我授記
T0634_.15.0482a21:     未來世成佛號名曰釋迦
T0634_.15.0482a22: 佛説大乘智印經卷第三
T0634_.15.0482a23:
T0634_.15.0482a24:
T0634_.15.0482a25:

T0634_.15.0482a26:

佛説大乘智印經卷第四

第五
同卷

T0634_.15.0482a27: 　西天三藏寶法大師賜紫沙門
T0634_.15.0482a28: 智吉祥等奉　　　　　詔譯　
T0634_.15.0482a29: 爾時會中有頻婆娑王。其王夫人名賢吉祥。
T0634_.15.0482b01: 亦名酤胝金光。阿闍世王是彼所生。從座而
T0634_.15.0482b02: 起五體投地禮如來足。如是禮已。雙膝踞地
T0634_.15.0482b03: 長跪合掌色相怡悦。以妙音聲讃歎佛徳。復
T0634_.15.0482b04: 以百千無價衆寶微妙衣服奉上世尊以爲供
T0634_.15.0482b05: 養。復以五百七寶之華散虚空中。成華雲蓋
T0634_.15.0482b06: 遍覆衆會。時賢吉祥作是種種諸供養已。而
T0634_.15.0482b07: 白佛言。世尊。我念未來濁惡世中。諸有情類
T0634_.15.0482b08: 信根薄劣煩惱増多。我願於彼信解受持此
T0634_.15.0482b09: 三摩地最勝法門。若見有人書寫受持。聽聞
T0634_.15.0482b10: 讀誦。爲人演説開示導化。展轉流通使不斷
T0634_.15.0482b11: 絶。普令見聞而生信解精進修習。如是之人
T0634_.15.0482b12: 名爲法器。我當於彼受持之者。歡喜讃歎親
T0634_.15.0482b13: 近承事。供給所須飮食衣服臥具醫藥。諸供
T0634_.15.0482b14: 養具令無歉乏。復以大乘甚深之法更令悟
T0634_.15.0482b15: 入。令彼所住大乘種性。速得成熟於阿耨多
T0634_.15.0482b16: 羅三藐三菩提法。不妄分別是空不空了知
T0634_.15.0482b17: 諸法離言執故。隨悟隨學不生戲論。爲護正
T0634_.15.0482b18: 法於諸身命無所悋惜。況復世間資生之物。
T0634_.15.0482b19: 増益煩惱生死之具。唯當修學如是殊勝三
T0634_.15.0482b20: 摩地法。作是語已退坐一面。時頻婆娑王後
T0634_.15.0482b21: 宮八千婇女。聞如是説。各各發起阿耨多羅
T0634_.15.0482b22: 三藐三菩提心。而皆願樂無上大乘。欲學安
T0634_.15.0482b23: 住如是殊勝三摩地門。各從座起合掌恭敬
T0634_.15.0482b24: 頭面作禮而白佛言。世尊。我等咸當於後未
T0634_.15.0482b25: 來末世之中。受持如是甚深圓滿微妙之法。
T0634_.15.0482b26: 及願守護供養受持之者。時摩竭國烏波索
T0634_.15.0482b27: 迦烏波斯迦。六十萬衆。見是事已咸皆歡喜。
T0634_.15.0482b28: 亦各發起阿耨多羅三藐三菩提心。於此智
T0634_.15.0482b29: 印三摩地法深心隨喜。作是願言。我等亦願
T0634_.15.0482c01: 於後未來濁惡世中。於是妙法圓滿護持。爾
T0634_.15.0482c02: 時世尊知彼摩竭陀國烏波索迦烏波斯迦。
T0634_.15.0482c03: 并賢吉祥酤胝金光夫人。與後宮婇女八千
T0634_.15.0482c04: 人等。心口所願信解受持如是妙法。長時修
T0634_.15.0482c05: 習無間無斷。知諸佛果從此法生示現歡喜
T0634_.15.0482c06: 忻然微笑。縁是笑故。有百千種微妙色光從
T0634_.15.0482c07: 佛口出。所謂青黄赤白及頗胝迦。種種色相
T0634_.15.0482c08: 普遍世界。其中衆生覩此光明離諸驚怖。摧
T0634_.15.0482c09: 伏一切煩惱魔怨。其光上照至有頂天。日月
T0634_.15.0482c10: 光明所不照處悉皆通徹。下至一切諸大地
T0634_.15.0482c11: 獄。及諸惡趣苦惱休息穢惡悉除皆得清淨。
T0634_.15.0482c12: 其光迴旋還至佛所右繞千匝。覆世尊頂隱
T0634_.15.0482c13: 而不現。爾時賢吉祥酤胝金光夫人。見是光
T0634_.15.0482c14: 已。不知如來放光義利。復從座起整肅衣容。
T0634_.15.0482c15: 恭敬合掌雙膝長跪。頂禮世尊精勤三業。讃
T0634_.15.0482c16: 歎佛徳而説偈言
T0634_.15.0482c17:     佛徳差別無邊際三界最勝無與等
T0634_.15.0482c18:     如華開敷正芬芳似月印空已圓滿
T0634_.15.0482c19:     佛心平等離憂喜云何今者現微笑
T0634_.15.0482c20:     我今仰測笑因縁應當演説微妙法
T0634_.15.0482c21:     具足安樂十力尊處衆猶如星中月
T0634_.15.0482c22:     所説言辭義味豐爲諸世界衆生眼
T0634_.15.0482c23:     法如一雨無差別隨諸根性令生解
T0634_.15.0482c24:     梵音清徹福無邊凡在聽聞皆歡喜
T0634_.15.0482c25:     由是聞法勝因縁得未曾有諸快樂
T0634_.15.0482c26:     願佛爲作師子吼蠲除種種諸報業
T0634_.15.0482c27:     衆生聞法皆悦可隨喜平等諸義味
T0634_.15.0482c28:     自他見聞及受持應根應時能解了
T0634_.15.0482c29:     由茲開發菩提心悉於所聞生尊重
T0634_.15.0483a01:     八種圓滿無漏音普應無邊諸性欲
T0634_.15.0483a02:     一切説法功徳中相應諸數無違背
T0634_.15.0483a03:     令諸受化諸有情悟入聞持心堅固
T0634_.15.0483a04:     不爲煩惱嬈其心使於所得無退轉
T0634_.15.0483a05:     受持禁戒衆律儀縱遇違縁悉能忍
T0634_.15.0483a06:     遠離塵勞無衆苦身心安住寂滅樂
T0634_.15.0483a07:     於此菩提勝行中思惟修作常精進
T0634_.15.0483a08:     佛身猶如妙金山亦如寶塔光明聚
T0634_.15.0483a09:     蓮華出水正開敷凡是見聞悉瞻仰
T0634_.15.0483a10:     如師子王遊戲時吼大音聲伏衆獸
T0634_.15.0483a11:     惟願演是笑因縁令我衆會除疑惑
T0634_.15.0483a12:     佛於諸法得自在契合無相眞實理
T0634_.15.0483a13:     令差別性諸有情各各三業淨無垢
T0634_.15.0483a14:     不捨衆生常護持令轉善因獲勝果
T0634_.15.0483a15:     十方世界諸衆生聞已思惟正修作
T0634_.15.0483a16:     摧伏一切煩惱熱如飮甘露心清涼
T0634_.15.0483a17:     如來所有説法聲世間衆音莫能比
T0634_.15.0483a18:     琵琶笙笛及角貝箜篌鼓瑟妙歌唱
T0634_.15.0483a19:     桴撃犍椎及鐃鈸如是諸樂共振作
T0634_.15.0483a20:     命命頻伽及鸚鵡如是衆鳥皆和鳴
T0634_.15.0483a21:     佛發微妙柔軟音衆音相共莫能比
T0634_.15.0483a22:     此十方衆來集會毀持好惡心差別
T0634_.15.0483a23:     惟願方便隨宜説調伏彼中 &T014461;

悷者
T0634_.15.0483a24:     咸使悛革不善心普圓無邊勝善願
T0634_.15.0483a25:     彼從酤胝刹土來爲聞世尊説法故
T0634_.15.0483a26:     願今領悟正法音離諸怖畏獲安樂
T0634_.15.0483a27:     惟願世尊雨法雨慈悲演説無上法
T0634_.15.0483a28:     冀能圓滿無漏音究竟得成菩提果
T0634_.15.0483a29: 爾時世尊聞是賢吉祥酤胝金光夫人説是偈
T0634_.15.0483b01: 已。復於衆會而説偈言
T0634_.15.0483b02:     我於無量世殑伽沙劫中
T0634_.15.0483b03:     時有大法王名無相福光
T0634_.15.0483b04:     佛壽極長遠七十六酤胝
T0634_.15.0483b05:     化諸四天下彼土聲聞衆
T0634_.15.0483b06:     其數無有量以智印法門
T0634_.15.0483b07:     引導衆生類時有轉輪王
T0634_.15.0483b08:     號名曰勝慧王有二夫人
T0634_.15.0483b09:     一名曰帝幢其次號日光
T0634_.15.0483b10:     聞是智印門晝夜常精進
T0634_.15.0483b11:     勤修諸善業於一酤胝年
T0634_.15.0483b12:     護持正法眼經六十酤胝
T0634_.15.0483b13:     爲師導衆類已於三十億
T0634_.15.0483b14:     無量諸佛所積集諸功徳
T0634_.15.0483b15:     無量世界中法眼常救護
T0634_.15.0483b16:     三十殑伽沙未來世諸佛
T0634_.15.0483b17:     於彼彼世間平等普護持
T0634_.15.0483b18:     如是正法眼皆令不斷絶
T0634_.15.0483b19:     時彼勝慧王今阿閦佛是
T0634_.15.0483b20:     彼會清淨衆夫人與眷屬
T0634_.15.0483b21:     各各同倶生如是佛國土
T0634_.15.0483b22:     護法心不怠復於後後時
T0634_.15.0483b23:     轉彼女人身得成於男子
T0634_.15.0483b24:     即生於無量安樂佛世界
T0634_.15.0483b25:     如今末世中唯汝賢吉祥
T0634_.15.0483b26:     能護如來法任持不破壞
T0634_.15.0483b27:     應以菩提心普遍諸佛刹
T0634_.15.0483b28:     正法欲盡時一切皆救護
T0634_.15.0483b29:     使彼覺法人同生安樂國
T0634_.15.0483c01:     坐千葉蓮華得諸佛相好
T0634_.15.0483c02:     莊嚴皆具足既生彼土已
T0634_.15.0483c03:     復供養諸佛末後當次第
T0634_.15.0483c04:     於彼莊嚴劫得成無上道
T0634_.15.0483c05:     以阿耨菩提轉授諸人天
T0634_.15.0483c06:     令發無上心同守護正法
T0634_.15.0483c07:     彼土離魔怨及以三毒業
T0634_.15.0483c08:     不生諸罪戻諸惡悉無有
T0634_.15.0483c09:     不處於胎臟清淨而化生
T0634_.15.0483c10:     與無數菩薩皆集於此會
T0634_.15.0483c11:     無有諸聲聞亦不聞名字
T0634_.15.0483c12:     遠離諸惡縁常修菩提行
T0634_.15.0483c13:     捨名聞利養不戀著親昵
T0634_.15.0483c14:     捐棄身命財饒益有情類
T0634_.15.0483c15:     方便爲説法普令生信解
T0634_.15.0483c16:     若有能修習佛無上菩提
T0634_.15.0483c17:     安住此法中不求世間樂
T0634_.15.0483c18:     如説而修行普遍諸佛土
T0634_.15.0483c19:     常生恭敬心護持諸佛法
T0634_.15.0483c20:     有懷嫉妬者應當密護持
T0634_.15.0483c21:     以大憐憫心教誡諸有情
T0634_.15.0483c22:     令如是修學咸離諸苦厄
T0634_.15.0483c23:     如我往昔時爲求菩提故
T0634_.15.0483c24:     於酤胝劫中捨頭目髓腦
T0634_.15.0483c25:     珍寶及妻兒一切無愛戀
T0634_.15.0483c26:     若於我法中不能生諦信
T0634_.15.0483c27:     雖剃髮染衣愚忘眞實相
T0634_.15.0483c28:     貪求名譽財爲利養説法
T0634_.15.0483c29:     親近不律儀廢受持讀誦
T0634_.15.0484a01:     雖欲學沙門有失沙門行
T0634_.15.0484a02:     佛説是語時是會人天衆
T0634_.15.0484a03:     有八十酤胝咸生悲憫心
T0634_.15.0484a04:     念彼如是人當沈淪惡趣
T0634_.15.0484a05:     同作如是言我願於未來
T0634_.15.0484a06:     以菩提心力平等普護持
T0634_.15.0484a07:     作如是語已三千大千界
T0634_.15.0484a08:     悉皆大震動諸天雨衆華
T0634_.15.0484a09:     於是國土中荊棘及便穢
T0634_.15.0484a10:     以此勝因縁一切皆除滅
T0634_.15.0484a11:     無異於諸天周遍悉清淨
T0634_.15.0484a12:     於未來世中有人聞如是
T0634_.15.0484a13:     摩訶衍曩者得最勝慧命
T0634_.15.0484a14:     十方天人衆歡喜咸恭敬
T0634_.15.0484a15:     讃歎大乘經種種諸妙義
T0634_.15.0484a16:     一切諸龍王夜叉羅刹衆
T0634_.15.0484a17:     捨除毒惡心皆恭敬供養
T0634_.15.0484a18:     若末世有情得聞此最上
T0634_.15.0484a19:     甚深智印經而能信解者
T0634_.15.0484a20:     其人所得福今略爲譬喩
T0634_.15.0484a21:     如似殑伽沙爲佛國土數
T0634_.15.0484a22:     滿中盛珍寶悉施供養佛
T0634_.15.0484a23:     修如是勝行過殑伽沙劫
T0634_.15.0484a24:     其所得功徳不如聞於此
T0634_.15.0484a25:     無上智印門開導復演説
T0634_.15.0484a26:     所獲過於彼無量無邊數
T0634_.15.0484a27:     是福無形相非有爲心知
T0634_.15.0484a28:     若因聞佛説微妙智印法
T0634_.15.0484a29:     發生菩提心與諸法相應
T0634_.15.0484b01:     依佛所宣説如説而修行
T0634_.15.0484b02:     又於末世中勤觀察護念
T0634_.15.0484b03:     樂於空寂處一心求解脱
T0634_.15.0484b04:     積集無數量勝善諸功徳
T0634_.15.0484b05:     常以三種戒教授諸有情
T0634_.15.0484b06:     愛護憐憫心如母念其子
T0634_.15.0484b07:     歡喜柔軟音教令離怨賊
T0634_.15.0484b08:     於佛正法中不生顛倒想
T0634_.15.0484b09:     自他皆饒益速令至正覺
T0634_.15.0484b10:     若於三摩地廣大智印門
T0634_.15.0484b11:     能書寫受持讀誦正開演
T0634_.15.0484b12:     展轉授衆生自他得開解
T0634_.15.0484b13:     亦令倶獲得勝善諸果報
T0634_.15.0484b14:     言議與思惟皆悉不能及
T0634_.15.0484b15:     是人咸得生諸佛安樂國
T0634_.15.0484b16:     世尊見彼已而生親善想
T0634_.15.0484b17:     憐憫心護持歡喜而攝受
T0634_.15.0484b18: 爾時彌勒菩薩摩訶薩白佛言。世尊。有幾乘
T0634_.15.0484b19: 性人。而能受持此三摩地智印法門。於彼未
T0634_.15.0484b20: 來世之中護持正法。於是正法而生愛樂。能
T0634_.15.0484b21: 於如來祕密甚深智印法門。而生信解好樂
T0634_.15.0484b22: 修行。于時世尊。語彌勒菩薩摩訶薩言彼五
T0634_.15.0484b23: 濁時惡世衆生。諸苦逼惱不可稱數。唯有菩
T0634_.15.0484b24: 薩。於此惡世荷負正法而生信解。如是之人
T0634_.15.0484b25: 甚爲希有。而彼末世諸衆生等。常聞鬪諍妄
T0634_.15.0484b26: 言綺語。或壞善根。於此智印最勝法門所有
T0634_.15.0484b27: 言説不能解了。唯有菩薩。於是五濁惡世之
T0634_.15.0484b28: 中法欲滅時。於苦衆生慈念憐憫。以諸方便
T0634_.15.0484b29: 饒益攝受。如是諸人苦惱所逼。若無菩薩接
T0634_.15.0484c01: 化引導。即於深法不能信解受持讀誦。於是
T0634_.15.0484c02: 彌勒菩薩摩訶薩白佛言。善哉世尊。意爲憐
T0634_.15.0484c03: 憫安樂有情。宣説如是甘露妙法。令彼未來
T0634_.15.0484c04: 一切衆生。得是義利。生悲感心愛樂修習。若
T0634_.15.0484c05: 彼菩薩得是法門。隨順如來最上勝行堅固
T0634_.15.0484c06: 趣求。無有破壞無上道心。速能證得阿耨多
T0634_.15.0484c07: 羅三藐三菩提。契佛道中相應勝行而不退
T0634_.15.0484c08: 捨。爾時世尊復語彌勒菩薩摩訶薩言。若有
T0634_.15.0484c09: 菩薩。已於往昔百世尊所。親近恭敬承事供
T0634_.15.0484c10: 養發菩提心。種種善根植衆徳本。於彼未
T0634_.15.0484c11: 來濁惡世中。於此廣大無上菩提甚深妙義
T0634_.15.0484c12: 未能信解。於此廣大智印法門不能悟入。復
T0634_.15.0484c13: 次彌勒。若有菩薩於往昔中千世尊所。發菩
T0634_.15.0484c14: 提心親近恭敬。種種善根植種徳本。如是菩
T0634_.15.0484c15: 薩。於彼未來五濁世中。雖遇善友發菩提心。
T0634_.15.0484c16: 而於廣大智印法門微妙義理未能悟解。數
T0634_.15.0484c17: 起疑惑不生愛樂。不能受持讀誦書寫流通。
T0634_.15.0484c18: 亦復不能爲人演説令生信解。復次彌勒。復
T0634_.15.0484c19: 有菩薩於往昔中經百千佛。發菩提心。種諸
T0634_.15.0484c20: 善根植衆徳本。於彼未來濁惡世中。雖遇善
T0634_.15.0484c21: 友發菩提心。於此廣大甚深最上智印法門信
T0634_.15.0484c22: 解微劣。於深遠義未能悟入。亦復不能受持
T0634_.15.0484c23: 讀誦。爲人稱讃及與講説。如是無上廣大菩
T0634_.15.0484c24: 提甚深義利。復次彌勒。若有菩薩乃至往昔
T0634_.15.0484c25: 於一酤胝佛所發菩提心。種諸善根植衆徳
T0634_.15.0484c26: 本。彼於未來末世之中。雖遇善友發菩提心。
T0634_.15.0484c27: 於此廣大微妙最勝智印法門。雖復聽聞書
T0634_.15.0484c28: 寫讀誦好樂受持。於甚深義未能解了。不能
T0634_.15.0484c29: 爲人分別解説。於第一義大菩提心未能印
T0634_.15.0485a01: 定。於此智印三摩地門無所了悟。復次彌勒。
T0634_.15.0485a02: 若有菩薩於彼往昔三十酤胝諸世尊所發菩
T0634_.15.0485a03: 提心。種諸善根植衆徳本。彼於未來末世之
T0634_.15.0485a04: 中。雖遇善友發菩提心。聞此廣大智印法門。
T0634_.15.0485a05: 亦能聽聞讀誦受持書寫流通爲人演説。然
T0634_.15.0485a06: 於智印三摩地法。無決定心任持印可。不能
T0634_.15.0485a07: 成就眞實義利。復次彌勒。若有菩薩於八十
T0634_.15.0485a08: 酤胝諸世尊所。聞此最上三摩地法如説修
T0634_.15.0485a09: 行。復能化利諸有情類悉令信受。於是佛所
T0634_.15.0485a10: 發菩提心。種諸善根植衆徳本。於彼未來末
T0634_.15.0485a11: 世之中。菩提心力聞是廣大甚深智印無上
T0634_.15.0485a12: 法門而能解了。受持讀誦書寫流通爲人解
T0634_.15.0485a13: 説。深心愛樂堪任護持令速圓滿。於是微妙
T0634_.15.0485a14: 三摩地門正解了已。於一切法悉皆通達。復
T0634_.15.0485a15: 於無上菩提廣大法中離諸分別。摧伏一切
T0634_.15.0485a16: 諸惡魔怨。破壞一切不善業障。無量劫中隨
T0634_.15.0485a17: 有所造諸苦因行。於未來世當受報者皆得
T0634_.15.0485a18: 解脱。又於往昔造不善因。至後惡世法欲滅
T0634_.15.0485a19: 時。善心微劣破壞正法。樂著外道世俗言教。
T0634_.15.0485a20: 増長戲論行非法行。出無義言不擇高下。多
T0634_.15.0485a21: 所貪求諸惡有情。見不恭敬輕慢凌辱。於自
T0634_.15.0485a22: 所須一切乏少。如是苦因由此一生。證悟勝
T0634_.15.0485a23: 法大功徳力皆得除滅。復由往昔親近供養。
T0634_.15.0485a24: 如上所説一切諸佛所集善根。於彼未來末
T0634_.15.0485a25: 世之中。發菩提心而能任持。是三摩地最勝
T0634_.15.0485a26: 法門。離諸苦縛得不退轉。三業堅固不生散
T0634_.15.0485a27: 亂。精進趣求菩提聖果。復次彌勒。若諸菩薩
T0634_.15.0485a28: 於往昔中。造不善業應墮惡道。於彼未來末
T0634_.15.0485a29: 世之中法欲滅時。聞是法門好樂受持。以是
T0634_.15.0485b01: 因縁。或以病苦怖畏交煎。先世罪業即得除
T0634_.15.0485b02: 滅。諸根不具受諸苦惱。生邪見家顓愚聚會
T0634_.15.0485b03: 生下賤家爲人所使。生貧窮家衣食歉乏。生
T0634_.15.0485b04: 慳貪家不能拯濟。若有所説人不信受。王法
T0634_.15.0485b05: 所加怨敵會遇。親知厭棄心多憂惱。慈悲法
T0634_.15.0485b06: 會而多障阻。縱欲説法人不樂聞。所欲資生
T0634_.15.0485b07: 飮食衣服臥具醫藥。及看視人不逢惠施。貧
T0634_.15.0485b08: 窮親附豪富棄捐。或被惡人來相嬈亂憎嫉
T0634_.15.0485b09: 殘害。所修善法不能増長。或於夢中見諸惡
T0634_.15.0485b10: 相。以是輕微諸苦逼迫。先世罪業即得消滅。
T0634_.15.0485b11: 業障滅已。設遇苦縁及諸怨賊不能爲害。與
T0634_.15.0485b12: 魔相隨雖不遠離。而能了知諸魔境界。於諸
T0634_.15.0485b13: 名聞及與利養心不愛樂。爲人親近及以恭敬
T0634_.15.0485b14: 尊重讃歎不以爲喜。修諸善行惠施有情。不
T0634_.15.0485b15: 生慳吝而求解脱。守護尸羅無所毀壞。修忍
T0634_.15.0485b16: 辱行饒益有情拔苦與樂。修精進行策勵三
T0634_.15.0485b17: 業。勤求衆善離諸惡欲。修習禪定散亂不生。
T0634_.15.0485b18: 以大智慧悟諸法性。方便願力利樂有情。聞
T0634_.15.0485b19: 無量法心無忘失。修種種善爲利有情。於世
T0634_.15.0485b20: 樂果不生希望。令諸衆生速登彼岸。復次彌
T0634_.15.0485b21: 勒。彼諸菩薩曾於往昔百世尊所。發菩提心。
T0634_.15.0485b22: 眞實平等種種善根。植衆徳本離諸苦縛。由
T0634_.15.0485b23: 爲末世諸惡衆生而來惱害。不能於此信解修
T0634_.15.0485b24: 習。何況末世諸惡衆生。不種善根迷惑散亂
T0634_.15.0485b25: 而能覺悟。是故末世諸不善人。於此最勝甚
T0634_.15.0485b26: 深之法。不能信受如理修學。復次彌勒。若諸
T0634_.15.0485b27: 菩薩能於是法深生信解。志意堅固被忍辱
T0634_.15.0485b28: 鎧。降伏諸魔長時修行。保護任持不生退屈。
T0634_.15.0485b29: 廣大智慧無量善法從此法生。一心希求無
T0634_.15.0485c01: 上菩提。念念相應堅固不捨。復於未來。敷演
T0634_.15.0485c02: 妙義精進不倦。究竟護持是三摩地最上法
T0634_.15.0485c03: 門。了達一切善惡事業。安住法中勤修衆
T0634_.15.0485c04: 行
T0634_.15.0485c05: 佛説大乘智印經卷第四
T0634_.15.0485c06:
T0634_.15.0485c07:
T0634_.15.0485c08:
T0634_.15.0485c09: 佛説大乘智印經卷第五
T0634_.15.0485c10: 　西天寶輪大師賜紫沙門
T0634_.15.0485c11: 金總持等奉　　　詔譯　
T0634_.15.0485c12: 爾時歡喜王菩薩彌勒菩薩。妙吉祥菩薩。并
T0634_.15.0485c13: 六十不可思議菩薩摩訶薩等。在大衆中而
T0634_.15.0485c14: 爲上首。合掌恭敬咸白佛言大悲世尊。我等
T0634_.15.0485c15: 今者得聞如是微妙勝法。於彼未來堅固守
T0634_.15.0485c16: 護。教諸衆生發無上慧。於此勝法如説而行。
T0634_.15.0485c17: 遠離諸惡不生憍慢亦不貢高。無有諂曲愛
T0634_.15.0485c18: 憎之心。於彼自他怨親之境悉皆平等。於諸
T0634_.15.0485c19: 如來無數酤胝百千萬億那庾多劫。所得無
T0634_.15.0485c20: 上大法總持智印法要。愛樂受持書寫讀誦。
T0634_.15.0485c21: 乃至展轉相續流通而無間斷。于時世尊。聞
T0634_.15.0485c22: 是歡喜王菩薩。彌勒菩薩。妙吉祥菩薩。并六
T0634_.15.0485c23: 十不可思議菩薩摩訶薩等。發生無上護正
T0634_.15.0485c24: 法心。安樂衆生利益語已。於大衆中以清淨
T0634_.15.0485c25: 音而説偈言
T0634_.15.0485c26:     種諸善根離諂慢寂靜安住無諸惡
T0634_.15.0485c27:     深忍堅固不動搖常正憶念於勝慧
T0634_.15.0485c28:     如是安住具大力而能守護法財聚
T0634_.15.0485c29:     離諸惡行無過患不爲名聞與利養

Footnote:

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