大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

佛説如來智印經 (No. 0633_ ) in Vol. 15

[First] [Prev] 468 469 470 471 472 473 474 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T0633_.15.0468b01:
T0633_.15.0468b02:   No.633[Nos.632-634]
T0633_.15.0468b03:
T0633_.15.0468b04: 佛説如來智印經一卷
T0633_.15.0468b05:  僧祐云闕譯人今附宋録 
T0633_.15.0468b06: 如是我聞。一時佛在王舍城迦蘭陀竹園。與
T0633_.15.0468b07: 大比丘衆千二百五十人倶。菩薩三萬億。皆
T0633_.15.0468b08: 得陀羅尼。住空無相無願三昧無著法門。
T0633_.15.0468b09: 陀羅尼門。知一切衆生諸根具足及不具足。
T0633_.15.0468b10: 又知衆生一切所行
T0633_.15.0468b11: 爾時世尊即入佛境界三昧。無色無執。無示
T0633_.15.0468b12: 無形。無施設無根本。無變無得。無我無主。
T0633_.15.0468b13: 無作無不作。無來無去。無住無攀縁。無爲
T0633_.15.0468b14: 非爲。非相應非不相應。無心非心行。非實非
T0633_.15.0468b15: 不實。非在非近。非離諸法。入是三昧時。不
T0633_.15.0468b16: 見如來身及身相。不見心及心相。不見衣不
T0633_.15.0468b17: 見坐。不見所坐不見行。如是三昧生諸功徳
T0633_.15.0468b18: 是佛境界。即於此定放大光明。遍照三千大
T0633_.15.0468b19: 千世界。於此世界日月星辰。妙寶神珠火光
T0633_.15.0468b20: 曜天宮釋宮乃至梵宮光悉不現。如來三
T0633_.15.0468b21: 昧力故。三千世界聞衆妙香。無有餘天聞
T0633_.15.0468b22: 香者。一切世界中間幽冥之處。佛光普照莫
T0633_.15.0468b23: 不大明。斫迦羅山摩訶斫迦羅山。須彌山王
T0633_.15.0468b24: 及諸名山。其中衆生不見本相。爾時三千大
T0633_.15.0468b25: 千世界。七寶羅網彌覆其上現希有相。一切
T0633_.15.0468b26: 世界生奇妙華。迦蘭陀竹園。及耆闍崛山。通
T0633_.15.0468b27: 爲一會。坦然平正生千葉華。大如車輪。華
T0633_.15.0468b28: 上皆有七寶羅網。莊飾嚴麗垂布如雲。摩竭
T0633_.15.0468b29: 提界。皆悉柔軟如迦陵伽衣。爾時東方恒沙
T0633_.15.0468c01: 世界諸佛。告萬阿僧祇菩薩。皆一生補處。汝
T0633_.15.0468c02: 往娑婆世界。其國有佛。名釋迦牟尼如來應
T0633_.15.0468c03: 供正遍知。當説入一切佛境三昧名如來智
T0633_.15.0468c04: 印。佛今入此定也。若有菩薩聞此三昧。勝百
T0633_.15.0468c05: 千劫行六波羅蜜。汝應往聽。彼諸菩薩各以
T0633_.15.0468c06: 神力。如屈伸臂頃。至娑婆世界迦蘭陀竹園。
T0633_.15.0468c07: 前詣佛所頂禮佛足。遶佛七匝坐蓮華座。南
T0633_.15.0468c08: 西北方四維上下亦復如是。時此三千大千世
T0633_.15.0468c09: 界。聲聞縁覺及發大心者皆悉來集。倶詣竹
T0633_.15.0468c10: 園共至佛所。於此世界復有八十億菩薩。於
T0633_.15.0468c11: 一念頃一時來集。於四部衆次第而坐。復有
T0633_.15.0468c12: 三十萬聲聞。承佛禪定皆悉在會。此三千大
T0633_.15.0468c13: 千世界。釋提桓因。護世四王。乃至大自在
T0633_.15.0468c14: 天。淨居天等。一切龍王。一切夜叉王。一切乾
T0633_.15.0468c15: 闥婆王。一切迦樓羅王。一切修和那王。各
T0633_.15.0468c16: 與眷屬無數圍遶而來集會。頂禮佛足隨次
T0633_.15.0468c17: 就坐。時此三千大千世界。大威徳衆皆悉雲
T0633_.15.0468c18: 集。上至梵世無空缺處。爾時舍利弗。大目
T0633_.15.0468c19: 犍連。摩訶迦葉。摩訶倶絺羅。摩訶迦旃延。須
T0633_.15.0468c20: 菩提。邠耨文陀尼子。問文殊師利。如來今在
T0633_.15.0468c21: 何處。以何色像見如來乎。如來繋念其相云
T0633_.15.0468c22: 何。文殊答言。汝諸聲聞。大智成就三昧自在。
T0633_.15.0468c23: 各以定力觀察佛身及*繋念處。爲在何所。諸
T0633_.15.0468c24: 大聲聞入三昧觀。不見佛身及*繋念處。時
T0633_.15.0468c25: 諸聲聞於此三千大千世界觀察推求。不見
T0633_.15.0468c26: 佛身不見身相。如是文殊師利。不見如來
T0633_.15.0468c27: 及*繋念處。我今云何得見佛身。文殊答曰。
T0633_.15.0468c28: 且待須臾自當見佛。爾時世尊從三昧起。三
T0633_.15.0468c29: 千世界即大震動。佛身殊特威光顯曜。爾時
T0633_.15.0469a01: 舍利弗白佛言。世尊。如來所入三昧。以何爲
T0633_.15.0469a02: 相。諸大聲聞慧眼觀察悉不能見。此三昧者
T0633_.15.0469a03: 以何境界。爾時佛告舍利弗。此三昧者無縁
T0633_.15.0469a04: 無處是佛境界。非一切聲聞縁覺所知。如是
T0633_.15.0469a05: 舍利弗。如來境界不可思議是佛神力。舍利
T0633_.15.0469a06: 弗。佛身眞實。非身非作。非起非滅。亦非長
T0633_.15.0469a07: 養。非化非信。寂滅無爲。無跡無行。無此無
T0633_.15.0469a08: 彼。本性清淨無有一法。非受非願。非生非報。
T0633_.15.0469a09: 非見非聞。非覺非施設。非嗅非嘗。非觸非惱。
T0633_.15.0469a10: 非籌量非對。非心非憶。非思非非思。非入非
T0633_.15.0469a11: 來非去。去來道斷。非影非瑕。非斷非物。非
T0633_.15.0469a12: 實非作。非造非成就。非取非覆。非現非依。非
T0633_.15.0469a13: 闇非明。寂靜非寂靜。常住靜定。淨非淨。本性
T0633_.15.0469a14: 清淨無有一法。非生非起。非愛寂住。非處非
T0633_.15.0469a15: 動。非患非語。非法非非法。非福田非不福田。
T0633_.15.0469a16: 非盡非非盡。捨諸著名爲空。非違諍無音聲。
T0633_.15.0469a17: 離名字捨憶想。非相應非不相應。非滅非不
T0633_.15.0469a18: 滅。非量非不量。非往非返。非二非不二。非此
T0633_.15.0469a19: 岸非彼岸非中流。非分非非分。非業非報。非
T0633_.15.0469a20: 聽非思。非量非障。非相非非相。非門非離
T0633_.15.0469a21: 非著。樂行諸法法法同相。如眞實爲度衆
T0633_.15.0469a22: 生。實無所度。解未解者。調未調者。救未救
T0633_.15.0469a23: 者。示無示法。非等非非等。非相似非不相
T0633_.15.0469a24: 似。無等甘露等。與空等。無處等。無得等。寂
T0633_.15.0469a25: 滅盡滅。善調伏行處轉不退輪。決定無疑。非
T0633_.15.0469a26: 離異非二法。所習清淨本行。威儀解脱具
T0633_.15.0469a27: 足。非長非短。非方非圓。非身相非陰相。非入
T0633_.15.0469a28: 相非界相。非有爲起。非無爲起。非無爲眞實。
T0633_.15.0469a29: 非命非非命。非生非現。無有見者。非實生非
T0633_.15.0469b01: 言説非忍。身相不動。非倒非搖。非實非憶。非
T0633_.15.0469b02: 和合。非作非不作。非明非相。非涅槃不入涅
T0633_.15.0469b03: 槃。非定非非定。佛告舍利弗。是名如來身相。
T0633_.15.0469b04: 一切衆生皆依於相。有能知此三昧者不。唯
T0633_.15.0469b05: 然世尊。一切相中不得佛身。爾時世尊欲増
T0633_.15.0469b06: 廣如來智印三昧。而説偈言
T0633_.15.0469b07:     如身非身身解脱 無作無壞亦無得
T0633_.15.0469b08:     法非相應不相應 是爲顯示善逝身
T0633_.15.0469b09:     非合不合無染著 非執非捨非等長
T0633_.15.0469b10:     非造非處非非處 此身非顯無所欲
T0633_.15.0469b11:     非執非作無所有 非色非心非二一
T0633_.15.0469b12:     無分非分無起滅 眞實無我現佛身
T0633_.15.0469b13:     非強非弱亦非斷 非默非願非盡供
T0633_.15.0469b14:     非得非定非依止 實身無染如是現
T0633_.15.0469b15:     非見非聞非嗅觸 非依施設現影像
T0633_.15.0469b16:     若有見者心歡喜 如是成就演説法
T0633_.15.0469b17:     非陰非界非虚實 諸根非生非垢淨
T0633_.15.0469b18:     非固不固水月現 欲觀善逝身如是
T0633_.15.0469b19:     從因縁生非眞實 非起非滅非動去
T0633_.15.0469b20:     非現現三如幻師 如是觀佛無所依
T0633_.15.0469b21:     非寂不寂非相應 非繋非欲非合散
T0633_.15.0469b22:     猶如空拳實虚空 如是觀佛眞供養
T0633_.15.0469b23:     十方世界千億土 積聚珍寶至梵世
T0633_.15.0469b24:     無量劫施一切佛 若有書寫福勝彼
T0633_.15.0469b25:     若有過於恒沙劫 修習四等遍世
T0633_.15.0469b26:     及持淨戒無能比 信解此經福最勝
T0633_.15.0469b27:     無始生死至今身 普於衆生行忍辱
T0633_.15.0469b28:     若有暫信智印經 彼如須彌芥子分
T0633_.15.0469b29:     三界衆生若干種 於無量劫頂戴行
T0633_.15.0469c01:     身不疲懈無悔恨 能忍此經福無比
T0633_.15.0469c02:     百世界沙衆生數 於無量劫修禪定
T0633_.15.0469c03:     一日一夜持此經 功徳勝彼不可數
T0633_.15.0469c04:     智捨二邊行中道 過於無量塵數劫
T0633_.15.0469c05:     若於此經如説解 彼如大海一渧分
T0633_.15.0469c06:     不應以色色相觀 勿如愚人思察佛
T0633_.15.0469c07:     見我實者須菩提 三界福田最清淨
T0633_.15.0469c08: 爾時世尊説是偈已。告舍利弗。是爲如來智
T0633_.15.0469c09: 印三昧。悉能滿足十方一切世界。菩薩無
T0633_.15.0469c10: 智慧。舍利弗。若欲速見十方諸佛及諸菩薩。
T0633_.15.0469c11: 晝夜精勤修此三昧。悉皆得見。舍利弗。此三
T0633_.15.0469c12: 昧是菩薩無量門。遍行諸行陀羅尼。能持法
T0633_.15.0469c13: 界令不斷絶。此陀羅尼執諸法門。若成就此
T0633_.15.0469c14: 相名爲菩薩。能成三十二相八十種好。具相
T0633_.15.0469c15: 應行業行清淨。出魔境界不動不出等行佛
T0633_.15.0469c16: 行。身口意業皆悉清淨。欲解如來密法。應當
T0633_.15.0469c17: 修學如是三昧。欲次第説法。亦學此三昧。欲
T0633_.15.0469c18: 遍知諸法。欲如眞諦。欲解萬億生死作證。欲
T0633_.15.0469c19: 解十二因縁。欲解一切衆生意趣所行。欲取
T0633_.15.0469c20: 淨妙佛國。當學此三昧。欲得妙光。欲成就眷
T0633_.15.0469c21: 屬。欲爲衆生作依。欲成就相好。欲成就樂説
T0633_.15.0469c22: 辯。欲知諸法。應學是三昧。何以故。舍利弗。
T0633_.15.0469c23: 猶如意珠隨衆所欲皆得滿願。如是舍利弗。
T0633_.15.0469c24: 此三昧者。是諸菩薩一切妙事。悉能滿足一
T0633_.15.0469c25: 切願行。爾時世尊而説偈言
T0633_.15.0469c26:     最勝智慧上智光 智光智富智富藏
T0633_.15.0469c27:     智慧所作入智門 無量智印印此經
T0633_.15.0469c28:     慧根智作智慧地 智起智光滅衆闇
T0633_.15.0469c29:     慧不可盡慧開示 衆經日月照三界
T0633_.15.0470a01:     平等等富等三昧 眞實法相斷諸結
T0633_.15.0470a02:     一切三昧智印門 此是佛種四妙辯
T0633_.15.0470a03:     滅垢無盡渡彼岸 徳藏福起福普應
T0633_.15.0470a04:     是我所得快樂本 此三昧是善逝寶
T0633_.15.0470a05:     如王愛國善執衆 盛勝妙寶隨應至
T0633_.15.0470a06:     洗除貪欲及恚癡 寶海今説此經典
T0633_.15.0470a07:     善寂能滅作憶念 善除諸穢淨我見
T0633_.15.0470a08:     如健執劍壞無壞 佛報得此總持印
T0633_.15.0470a09:     智能覆護諸衆生 智慧所作智滿富
T0633_.15.0470a10:     智光普照無邊際 此經當得智慧門
T0633_.15.0470a11:     自調調彼二想斷 滅六十二見愛等
T0633_.15.0470a12:     得入如來甘露門 當成相好三十二
T0633_.15.0470a13:     道及勝道次第道 助菩提法非助法
T0633_.15.0470a14:     善能覺悟懈怠者 慧相無量不可盡
T0633_.15.0470a15:     與法相應次第解 無量慧光陀羅
T0633_.15.0470a16:     檀波羅蜜得成就 尸羅羼提亦如是
T0633_.15.0470a17:     毘梨禪那智無盡 住此智慧成就度
T0633_.15.0470a18:     勿畏業報及煩惱 亦勿畏魔衆惡趣
T0633_.15.0470a19:     修集此經無障礙 隨其所念得成道
T0633_.15.0470a20:     住賢劫中諸佛子 十方來會爲我證
T0633_.15.0470a21:     不壞法器皆集此 悉應奉持此經法
T0633_.15.0470a22:     此經能生過去佛 亦是未來諸佛母
T0633_.15.0470a23:     又能生於現在佛 勤修此經佛兄弟
T0633_.15.0470a24:     業淨無垢行不退 超出淤泥昇不動
T0633_.15.0470a25:     應此經者住眞實 則得如來妙法藏
T0633_.15.0470a26: 爾時世尊廣説是法。三十恒沙菩薩得此三
T0633_.15.0470a27: 昧。六十八億那由他菩薩。已於百千劫淨修
T0633_.15.0470a28: 諸行。於無上道得不退轉音聲無盡慧。光陀
T0633_.15.0470a29: 羅尼。復有六十萬天及人未發無上菩提心
T0633_.15.0470b01: 者。今皆發意聞此三昧皆生隨喜。生隨喜時
T0633_.15.0470b02: 即得阿毘跋致。佛爲授記。於未來世過三萬
T0633_.15.0470b03: 劫當得成佛。號曰無畏。復有久修行者得無
T0633_.15.0470b04: 生忍。各於異國成無上道。盡同一號。爾時世
T0633_.15.0470b05: 尊四衆圍繞。告文殊師利。汝等住不住法。不
T0633_.15.0470b06: 戲論不作行。一切法無所依。應當守護此無
T0633_.15.0470b07: 上道廣爲人説。爾時文殊童子從座而起整
T0633_.15.0470b08: 衣服。胡跪合掌白佛言。世尊。我觀一切法不
T0633_.15.0470b09: 可得。我當護此無上菩提。如世尊無上道。無
T0633_.15.0470b10: 在無不在。無處所不現。不可執。無得無失。爾
T0633_.15.0470b11: 時會中三十億菩薩從座而起偏袒右肩。合
T0633_.15.0470b12: 掌白佛言。世尊。我等亦欲守護如來無量阿
T0633_.15.0470b13: 僧祇那由他劫之所修習難得阿耨多羅三藐
T0633_.15.0470b14: 三菩提法。各各脱身所著上衣。奉獻如來發
T0633_.15.0470b15: 無上願。爾時世尊告彌勒菩薩。汝當善聽。彌
T0633_.15.0470b16: 勒當知。此是汝事於未來世後五十歳。當護
T0633_.15.0470b17: 此經。彌勒白佛。唯然世尊。我當守護。佛告彌
T0633_.15.0470b18: 勒。三十億菩薩中。當有八千菩薩護持正法。
T0633_.15.0470b19: 其餘菩薩未能自調不護正法。於後末世於
T0633_.15.0470b20: 如來阿僧祇劫之所修*集難得阿耨多羅三
T0633_.15.0470b21: 藐三菩提正法之中。當起諍訟輕毀不説。不
T0633_.15.0470b22: 能聽受。不能護持。彌勒。有七法發菩提心。何
T0633_.15.0470b23: 等爲七。一者如佛菩薩發菩提心。二者正法
T0633_.15.0470b24: 將滅。爲護持故發菩提心。三者見諸衆生衆
T0633_.15.0470b25: 苦所逼。起大悲念發菩提心。四者菩薩教餘
T0633_.15.0470b26: 衆生發菩提心。五者布施時自發菩提心。六
T0633_.15.0470b27: 者見他發意隨學發心。七者見如來三十二
T0633_.15.0470b28: 相八十種好具足莊嚴。若聞發心。彌勒。如是
T0633_.15.0470b29: 七因縁發菩提心。如佛菩薩發菩提心。正法
T0633_.15.0470c01: 將滅爲護持故發菩提心。見諸衆生衆苦所
T0633_.15.0470c02: 逼。起大悲念發菩提心。發此三心。能爲諸佛
T0633_.15.0470c03: 菩薩護持正法。又能疾得不退轉地成就佛
T0633_.15.0470c04: 道。後四發心剛強難伏不能護法。復次彌勒。
T0633_.15.0470c05: 菩薩成就五法。應當如是阿毘跋致。何等爲
T0633_.15.0470c06: 五。一者於諸衆生起平等心。二者見他得利
T0633_.15.0470c07: 不生嫉妬。三者見護法者。寧失身命不説其
T0633_.15.0470c08: 過。四者能捨一切利養。五者信甚深法。不信
T0633_.15.0470c09: 世間經書文頌。彌勒菩薩成此五法名不退
T0633_.15.0470c10: 轉。復次彌勒。菩薩復有五法。其心剛強能壞
T0633_.15.0470c11: 正法。何等爲五。一者起不善色。二者信用鄙
T0633_.15.0470c12: 行。三者貪著利養。四者護惜檀越。五者心懷
T0633_.15.0470c13: 諂曲行不眞實。口雖説空而行不稱。是名爲
T0633_.15.0470c14: 五毀滅正法。復次彌勒。菩薩復有五法成就
T0633_.15.0470c15: 阿毘跋致。何等爲五。一者不得我。二者不得
T0633_.15.0470c16: 衆生。三者了達法界無得無説。四者不得菩
T0633_.15.0470c17: 提。五者不以色身觀於如來。彌勒。菩薩成就
T0633_.15.0470c18: 如是五法名爲阿毘跋致。爾時世尊而説偈
T0633_.15.0470c19:
T0633_.15.0470c20:     爲智興嫉妬 如烏蟲壞木
T0633_.15.0470c21:     非言説信鄙 能護佛菩提
T0633_.15.0470c22:     曠野修精進 深忍常宴默
T0633_.15.0470c23:     如犀離眷屬 善護道不失
T0633_.15.0470c24:     遠衆樂空閑 如驚鹿思靜
T0633_.15.0470c25:     無著如空風 是行能持法
T0633_.15.0470c26:     不惜身及命 於親不染愛
T0633_.15.0470c27:     勤修空無我 是能成菩提
T0633_.15.0470c28:     後世有衆生 説我行菩提
T0633_.15.0470c29:     心輕躁諂曲 不能護正法
T0633_.15.0471a01:     念然燈佛前 過八十億劫
T0633_.15.0471a02:     有佛名月髻 演説此三昧
T0633_.15.0471a03:     初會八十億 那由他菩薩
T0633_.15.0471a04:     聞佛演説法 皆得不退轉
T0633_.15.0471a05:     第二會説法 七十三由他
T0633_.15.0471a06:     第三會聞法 七十億由他
T0633_.15.0471a07:     佛壽無量劫 光六十由旬
T0633_.15.0471a08:     僧九十九億 無生心自在
T0633_.15.0471a09:     時有轉輪王 號名曰慧起
T0633_.15.0471a10:     王領閻浮提 七十千由旬
T0633_.15.0471a11:     并王四天下 婇女六十億
T0633_.15.0471a12:     其王有千子 所住名樂光
T0633_.15.0471a13:     百千城莊嚴 園觀悉具足
T0633_.15.0471a14:     皆豐樂熾盛 猶如忉利天
T0633_.15.0471a15:     其王夢聞音 月髻佛興世
T0633_.15.0471a16:     百六十億衆 倶行詣佛
T0633_.15.0471a17:     時王聞此經 甚深法身定
T0633_.15.0471a18:     即捨國奉佛 惟願隨所用
T0633_.15.0471a19:     諸城起精舍 皆以妙栴檀
T0633_.15.0471a20:     兼施衆僕使 金布經行地
T0633_.15.0471a21:     時王供養佛 具滿八萬歳
T0633_.15.0471a22:     專精不睡臥 無厭無悋惜
T0633_.15.0471a23:     一日所設供 其數無有量
T0633_.15.0471a24:     諸供養施佛 爲求此三昧
T0633_.15.0471a25:     閑居修靜念 三昧甚深妙
T0633_.15.0471a26:     不以有相獲 亦非巧便得
T0633_.15.0471a27:     即捨國出家 被以舍那服
T0633_.15.0471a28:     繋念三千歳 思定不倚臥
T0633_.15.0471a29:     佛於是中間 説法令開解
T0633_.15.0471b01:     滅度後起塔 六萬四千億
T0633_.15.0471b02:     各施五百蓋 七寶而莊嚴
T0633_.15.0471b03:     一一百妓樂 照以八千燈
T0633_.15.0471b04:     被服麁垢衣 七萬三千歳
T0633_.15.0471b05:     常説此三昧 其心無所欲
T0633_.15.0471b06:     稱歎不著名 不求世勝智
T0633_.15.0471b07:     乞丐不受請 護法依止住
T0633_.15.0471b08:     八萬億那由 佛所持淨戒
T0633_.15.0471b09:     悉如上供養 具足此三昧
T0633_.15.0471b10:     若欲得菩提 應當如佛學
T0633_.15.0471b11:     勿信非道論 敬修此經者
T0633_.15.0471b12:     後世説行道 而返毀禁戒
T0633_.15.0471b13:     爲利不爲法 雖讀不解空
T0633_.15.0471b14:     説空不解達 邪命不清淨
T0633_.15.0471b15:     論空而取空 自言不疑道
T0633_.15.0471b16:     爾時慧起王 阿彌陀佛是
T0633_.15.0471b17:     時王千子者 則賢劫千佛
T0633_.15.0471b18:     時同王出家 眷屬弟子等
T0633_.15.0471b19:     於今在我前 此會四衆是
T0633_.15.0471b20:     念億那由佛 出家聞正法
T0633_.15.0471b21:     聞即能受持 得空無所倚
T0633_.15.0471b22:     起無量方便 供養諸如來
T0633_.15.0471b23:     不得菩提相 皆由行眞實
T0633_.15.0471b24:     得見然燈佛 斷求獲平等
T0633_.15.0471b25:     爾時即授記 未來當成佛
T0633_.15.0471b26: 時有女人名曰賢首。頻婆羅王大夫人也。又
T0633_.15.0471b27: 彼夫人名曰金光拘達女也。從座而起往詣
T0633_.15.0471b28: 佛所。皆以衣裓盛七寶華各五百裹以散佛
T0633_.15.0471b29: 上。并以劫貝育衣價直百千奉上如來。而白
T0633_.15.0471c01: 佛言。世尊。我於此定信解受持有讀誦者。我
T0633_.15.0471c02: 當擁護隨其求欲供養所須。我當以摩訶衍
T0633_.15.0471c03: 法教化衆生。不言是空是不空。不但言説決
T0633_.15.0471c04: 定受持。必如説行不惜身命。何況財寶。亦當
T0633_.15.0471c05: 如説展轉相教。爾時頻婆羅王後宮八千女
T0633_.15.0471c06: 人。摩伽陀國六萬優婆夷。悉發無上菩提之
T0633_.15.0471c07: 心。於此三昧皆生隨喜。而發誓言。於後末世
T0633_.15.0471c08: 當護正法。爾時世尊知其心念即便微笑。衆
T0633_.15.0471c09: 妙色光從口而出。普照十方還從頂入。爾時
T0633_.15.0471c10: 賢首金光生信敬心。即共同聲以偈頌曰
T0633_.15.0471c11:     勝人徳聚無如佛 功徳華樹星中王
T0633_.15.0471c12:     言軟怡悦次第味 十力世尊笑何縁
T0633_.15.0471c13:     面圓如月開世眼 梵音清淨普樂聞
T0633_.15.0471c14:     調柔剛強悦身心 人雄師子笑何因
T0633_.15.0471c15:     和忍無濁言眞正 應聲圓滿衆味具
T0633_.15.0471c16:     明了諸行無量義 願功徳聚演笑意
T0633_.15.0471c17:     八種妙音悉具足 六十莊嚴和雅聲
T0633_.15.0471c18:     解衆言音七百種 通達義味六十億
T0633_.15.0471c19:     八十億數相應音 十那由他聲亦然
T0633_.15.0471c20:     不可限量無極尊 惟願演説笑因縁
T0633_.15.0471c21:     衆山中最無能動 解相應義滅衆疑
T0633_.15.0471c22:     能斷衆苦得安樂 寶聚如實説笑縁
T0633_.15.0471c23:     金山解説七寶乘 猶如華月衆所樂
T0633_.15.0471c24:     獨歩音聲如師子 願説放光微笑
T0633_.15.0471c25:     三界特尊淨三垢 於無量劫善寂行
T0633_.15.0471c26:     笑光充滿十方界 善利放演甘露
T0633_.15.0471c27:     琴瑟銅鈸簫笛聲 撃鼓鳴貝衆妙音
T0633_.15.0471c28:     緊陀羅聲迦陵伽 哀鸞鴻鵠拘翅羅
T0633_.15.0471c29:     鞞節箜篌倶暢發 不及如來一妙音
T0633_.15.0472a01:     如此十方來會衆 種種意見各不同
T0633_.15.0472a02:     願如實説滅見愛 還彼國已滿衆願
T0633_.15.0472a03:     十方各遣一億衆 皆爲正法來會此
T0633_.15.0472a04:     笑因必爲雨法雨 演説何法令歡喜
T0633_.15.0472a05: 賢首金光説此頌已。爾時世尊以偈答曰
T0633_.15.0472a06:     我念過去恒沙劫 佛號福光世間解
T0633_.15.0472a07:     其壽七十六萬億 聲聞衆數無限量
T0633_.15.0472a08:     有轉輪王名慧御 夫人月觀次名炎
T0633_.15.0472a09:     捨離家愛求正法 於一億歳常護持
T0633_.15.0472a10:     六十萬億三十萬 於此諸佛護正法
T0633_.15.0472a11:     三十恒沙未來佛 護持正法不斷絶
T0633_.15.0472a12:     時慧御王阿閦佛 汝等於彼常倶生
T0633_.15.0472a13:     以護法縁捨女身 當生無量極樂國
T0633_.15.0472a14:     此衆護法亦當生 汝將欲滅爲已住
T0633_.15.0472a15:     必生極樂千葉華 相好莊嚴爲佛子
T0633_.15.0472a16:     既得生彼供正覺 莊嚴王劫無荊棘
T0633_.15.0472a17:     於彼得成無上道 執持正法及天人
T0633_.15.0472a18:     彼佛國土無魔事 無惡業報無胎生
T0633_.15.0472a19:     日有無量菩薩集 又無聲聞縁覺名
T0633_.15.0472a20:     不惜身命護佛道 不爲名譽而退轉
T0633_.15.0472a21:     爲無上道速成就 又欲疾成一切國
T0633_.15.0472a22:     汝等和合信敬佛 恭敬無依護菩提
T0633_.15.0472a23:     大法將壞世末時 不應從彼貪利養
T0633_.15.0472a24:     我於億劫妻子施 捨頭目體求佛道
T0633_.15.0472a25:     非法爲利説法過 悋惜施主生瞋嫉
T0633_.15.0472a26:     八萬億人起悲涕 當護滅法依菩提
T0633_.15.0472a27:     三千界動天雨華 愛敬此經壽命最
T0633_.15.0472a28:     如此佛土恒沙等 滿中金施無量劫
T0633_.15.0472a29:     若能信此智印經 恒沙寶施無與比
T0633_.15.0472b01:     勿妄授與不樂道 聞佛希有生道心
T0633_.15.0472b02:     應次第學此經典 如説而行成菩提
T0633_.15.0472b03:     曠野持戒修恭敬 三業於衆如親想
T0633_.15.0472b04:     修六和敬生佛想 欲求妙法學此經
T0633_.15.0472b05:     若有書寫此法印 讀誦宣示爲人説
T0633_.15.0472b06:     此功徳身不可議 佛子當生極樂國
T0633_.15.0472b07: 爾時彌勒菩薩白佛言。世尊。未來當有幾數
T0633_.15.0472b08: 菩薩受持此三昧。佛告彌勒。未來世中少有
T0633_.15.0472b09: 信樂。多壞善根斷滅正法。行此法者甚難甚
T0633_.15.0472b10: 難。佛告彌勒。我若盡説未來菩薩不相應行。
T0633_.15.0472b11: 不可窮盡。彌勒白佛。惟願説之。惟願説之。
T0633_.15.0472b12: 愍我等故。未來世中或有修習眞實行者。得
T0633_.15.0472b13: 聞此經。如説修行應無上道。佛告彌勒。如
T0633_.15.0472b14: 汝所説。若有菩薩已於百佛發菩提心殖諸
T0633_.15.0472b15: 善根。於未來世忘失道心。彌勒。復有菩
T0633_.15.0472b16: 薩於千佛所發無上心殖諸善根。於未來世
T0633_.15.0472b17: 生菩提心。不信大乘輕弄摩訶衍。彌勒。復
T0633_.15.0472b18: 有菩薩於萬佛所發菩提心。殖諸善根。於未
T0633_.15.0472b19: 來世生菩提心信重大乘。而不受持亦不讀
T0633_.15.0472b20: 誦。彌勒。復有菩薩於億佛所發菩提心殖諸
T0633_.15.0472b21: 善根。於未來世生菩提心能聽能書。不解深
T0633_.15.0472b22: 義不能決定。彌勒。復有菩薩於十億佛所發
T0633_.15.0472b23: 菩提心殖諸善根。於未來世生菩提心。聽受
T0633_.15.0472b24: 大乘書寫讀誦。而於菩提忍不成就。彌勒。復
T0633_.15.0472b25: 有菩薩三十億佛所發菩提心殖諸善根。於
T0633_.15.0472b26: 未來世生菩提心。聞摩訶衍能聽能受。書寫
T0633_.15.0472b27: 讀誦大忍成就。於此三昧猶未相應不得應
T0633_.15.0472b28: 辯。彌勒。復有菩薩八十億佛所。發菩提心
T0633_.15.0472b29: 殖諸善根。於未來世生菩提心。聞摩訶衍能
T0633_.15.0472c01: 受能持書寫讀誦。得此三昧忍力滿足。解一
T0633_.15.0472c02: 切法廣説菩提。魔不能壞無諸業障。阿僧祇
T0633_.15.0472c03: 劫所作惡行。頭熱心惱爲人誹謗輕弄蚩笑。
T0633_.15.0472c04: 現世即除。當於無量無數佛所恭敬供養。終
T0633_.15.0472c05: 不退轉菩提之心。得堅固志繋念不散。如是
T0633_.15.0472c06: 菩薩先世惡業。於未來世受惡色身衆罪即
T0633_.15.0472c07: 滅。或多病苦爲人所憎。生下賤家或生貧家。
T0633_.15.0472c08: 或生邊地及邪見家。惡友相得得不同志。人
T0633_.15.0472c09: 不恭敬。多諸憂惱。爲王所忿。値國荒壞聚落
T0633_.15.0472c10: 分散。親族乖離。知識殊越。不遇法會。諸所
T0633_.15.0472c11: 須欲人不惠施。設有所得衆不會樂。或得少
T0633_.15.0472c12: 施。貴者所棄。貧者親敬。欲修善業多諸
T0633_.15.0472c13: *閡。頑闇散亂不達法次。無諸僕使。臥輒惡
T0633_.15.0472c14: 夢。或復餘夢。罪業即除。往業所拘。魔所障
T0633_.15.0472c15: 蔽。虚妄取相。爲魔得便。不解諸法。有利養
T0633_.15.0472c16: 自生下心。端正人衆形我醜陋。人不愛
T0633_.15.0472c17: 念。見他得利心生憎嫉更相輕毀。如是略説。
T0633_.15.0472c18: 彌勒。若有菩薩於百佛所。共作功徳不欲&MT01802;
T0633_.15.0472c19: 失。以是因縁互相毀壞。況不作者。如是彌勒。
T0633_.15.0472c20: 應堅精進以正憶念起大忍力。成就深法妙
T0633_.15.0472c21: 智方便。於未來世欲持此法當起精進。爾時
T0633_.15.0472c22: 彌勒菩薩。文殊師利菩薩。喜王菩薩。如是等
T0633_.15.0472c23: 六十菩薩爲上首。白佛言。世尊。我今聞此護
T0633_.15.0472c24: 法功徳。於未來世護持此經。爾時世尊而説
T0633_.15.0472c25: 偈言
T0633_.15.0472c26:     少欲無垢無邪諂 常正憶念遠離行
T0633_.15.0472c27:     深忍堅固無動搖 爲護十方珍寶聚
T0633_.15.0472c28:     威儀靜默無染著 無求無欲離諍訟
T0633_.15.0472c29:     心等如空無轍跡 行應眞如體三昧
T0633_.15.0473a01:     堅固菩提常現前 解了甚深名正覺
T0633_.15.0473a02:     不觀憎愛無所著 乃能獲得此三昧
T0633_.15.0473a03:     於怨親中心平等 於佛善友無異想
T0633_.15.0473a04:     修六和敬戒清淨 是能速解此三昧
T0633_.15.0473a05:     明了世間最殊勝 應辯印法百億相
T0633_.15.0473a06:     智慧照明喩日光 於此中説入智門
T0633_.15.0473a07:     日月晝夜處虚空 又如雪山常處地
T0633_.15.0473a08:     帝釋梵王轉輪王 如醫善治此亦然
T0633_.15.0473a09:     此經淨心滅業報 此經降魔名甘露
T0633_.15.0473a10:     此神足眼知他心 一切異類若干應
T0633_.15.0473a11:     此能憶知那由劫 此能滅除一切愛
T0633_.15.0473a12:     此佛所讃如來印 此道相應如觀掌
T0633_.15.0473a13:     此經撰擇諸空義 此是空寂眞實住
T0633_.15.0473a14:     有無二邊名戲論 永捨無著持正法
T0633_.15.0473a15:     佛涅槃後有説言 我見諸法空如夢
T0633_.15.0473a16:     諸法不起無作者 於中施設作想住
T0633_.15.0473a17:     法空無生無作者 無見無來亦無動
T0633_.15.0473a18:     凡所著法名法賊 而自説言我學空
T0633_.15.0473a19:     若從彼聞名聞法 悲涕流涙衣毛竪
T0633_.15.0473a20:     又自稱讃不退轉 後復説彼衆惡相
T0633_.15.0473a21:     貴賤貧窮失財寶 我若得法獲衆利
T0633_.15.0473a22:     我若出家榮親族 而於佛子生嫉恚
T0633_.15.0473a23:     爲無上道故出家 欲行菩提而不住
T0633_.15.0473a24:     如渡大海彼岸遠 是於菩提無正
T0633_.15.0473a25:     靜住山澤威儀具 師友清淨眷屬善
T0633_.15.0473a26:     爲利養故求親友 而自稱説眞出家
T0633_.15.0473a27:     出家能應此正法 猶如蓮華無染著
T0633_.15.0473a28:     此經相應次第行 是眞菩提常守護
T0633_.15.0473a29:     喜王我今教誡汝 愼莫隨彼不善學
T0633_.15.0473b01:     如法修行具佛徳 汝等應當如我學
T0633_.15.0473b02:     假使田如那由界 恒沙數種殖其中
T0633_.15.0473b03:     一種生於恒沙實 一切種生亦如是
T0633_.15.0473b04:     如是展轉千萬種 彌綸繁茂滋別生
T0633_.15.0473b05:     如其所種不可數 一切猶尚無計量
T0633_.15.0473b06:     以是巧便盡東方 如是所種無有餘
T0633_.15.0473b07:     一切諸方亦如是 是諸子數佛充滿
T0633_.15.0473b08:     一一諸佛有百頭 一一佛頭有百舌
T0633_.15.0473b09:     如是經歴無量劫 悉共讃歎應此經
T0633_.15.0473b10:     書寫受持及讀誦 演説功徳不可盡
T0633_.15.0473b11:     如須彌山芥子分 滿虚空草一葉分
T0633_.15.0473b12:     如大海水一渧分 當應此經離有行
T0633_.15.0473b13:     爲聞受持書讀誦 是故我説如是偈
T0633_.15.0473b14: 爾時喜王菩薩。文殊師利法王子菩薩。如是
T0633_.15.0473b15: 六十菩薩得無縁行。而白佛言。世尊。所言法
T0633_.15.0473b16: 云何爲法。佛告喜王。所言法者。無作無施設。
T0633_.15.0473b17: 而有言説。唯然世尊。若法無作無施設。何故
T0633_.15.0473b18: 而有言説。佛言。若法無作無施設。無可得如
T0633_.15.0473b19: 是言説。遍觀諸法不得不盡。不越不減不
T0633_.15.0473b20: 滅不貪。無生無處無處所。無彼無此。非有
T0633_.15.0473b21: 爲非無爲。假名非假名。非心非非心。非對非
T0633_.15.0473b22: 非對。非相應非不相應。等非等。境界非境界。
T0633_.15.0473b23: 分非分。近非近。非染非言説。唯然世尊。云何
T0633_.15.0473b24: 非染非言説。佛言。善男子。非染非言説名涅
T0633_.15.0473b25: 槃。爾時文殊師利法王子白佛言。世尊。若法
T0633_.15.0473b26: 如是相。何等法滅。何法可護。佛告文殊師利。
T0633_.15.0473b27: 起法相者戲弄諸法。戲弄諸法起有無二邊。
T0633_.15.0473b28: 起二邊者此則滅法。第一義中無法無法滅。
T0633_.15.0473b29: 亦無有諍。爾時世尊而説偈言
T0633_.15.0473c01:     或有説實而不異 或復有異説無常
T0633_.15.0473c02:     若有得法計二邊 是名戲論不相應
T0633_.15.0473c03:     法無有作亦無壞 本不見自不見他
T0633_.15.0473c04:     亦無相應施設念 若自説言我忍空
T0633_.15.0473c05:     繋念於空不相應 是法不生妄思量
T0633_.15.0473c06:     諸所施作皆魔網 心無所縁名法印
T0633_.15.0473c07:     若有思計名凡夫 諸法本無而妄取
T0633_.15.0473c08:     籌量諸法計言聲 愚人妄取有無二
T0633_.15.0473c09:     智求於智不得智 智慧終不生於智
T0633_.15.0473c10:     演説有爲虚假相 亦非有智非無智
T0633_.15.0473c11:     若法少分是實有 壞敗則成斷滅法
T0633_.15.0473c12:     若使有法實住者 一切諸法則常住
T0633_.15.0473c13:     愚人放捨復還得 是則壞陰乖法相
T0633_.15.0473c14:     計著於我得我實 智人知法非有無
T0633_.15.0473c15:     明與無明法無二 若聞演説則驚
T0633_.15.0473c16:     此則繋念邊見相 有爲壞敗説涅槃
T0633_.15.0473c17:     心不能知心實相 實相亦復不知心
T0633_.15.0473c18:     一切諸法皆如夢 或説眞實著我見
T0633_.15.0473c19:     法從縁起非眞諦 若法滅盡亦非諦
T0633_.15.0473c20:     以是方便得眞實 起法若實佛應起
T0633_.15.0473c21:     如來智慧不可得 雖説諸法無顯示
T0633_.15.0473c22:     雖治衆病無解脱 如是名爲善寂解
T0633_.15.0473c23:     若使涅槃有分者 諸佛聲聞應往彼
T0633_.15.0473c24:     牆壁諸法無涅槃 智者不應生戲論
T0633_.15.0473c25:     莫能見實衆生者 亦無可示言説有
T0633_.15.0473c26:     衆生自起可見相 此是涅槃無所著
T0633_.15.0473c27:     或有説陰是眞諦 或説滅愛名爲道
T0633_.15.0473c28:     惟一眞諦不生滅 或復演説四眞諦
T0633_.15.0473c29:     推求不得一法本 況坐道樹見四諦
T0633_.15.0474a01:     衆雜穢心共出家 轉壞我法妄起作
T0633_.15.0474a02:     爲沙門果及名譽 勿近惡友親善友
T0633_.15.0474a03:     如犀獨處在曠野 與此三昧義相應
T0633_.15.0474a04:     八十億佛二足尊 護念書持此經者
T0633_.15.0474a05:     見諦諸天亦護念 晝夜防護不捨離
T0633_.15.0474a06:     無量光照無窮盡 慧明導示百法門
T0633_.15.0474a07:     於夢開悟令成就 持此三昧甚希有
T0633_.15.0474a08: 爾時佛告文殊師利。若欲成就佛菩提者。於
T0633_.15.0474a09: 此三昧應專心學。成就三十二相八十種好
T0633_.15.0474a10: 十力四無所畏大慈大悲。成就佛眼。自成菩
T0633_.15.0474a11: 提。成聲聞衆。成菩薩衆。成佛國土。成大智陀
T0633_.15.0474a12: 羅尼。欲解一切衆生語言。欲得應辯。欲得決
T0633_.15.0474a13: 定辯。欲得神足。欲説不退法。欲解一切相應
T0633_.15.0474a14: 法。欲明解諸法。應當修習如是三昧。何以故。
T0633_.15.0474a15: 菩薩與此三昧相應。則得如上功徳。名爲佛。
T0633_.15.0474a16: 名爲遍學。名洲名救。名爲應供。名一切智。名
T0633_.15.0474a17: 爲調伏。名世間解。名無上士。名爲如來。如説
T0633_.15.0474a18: 而行。無等無等等。名第一論。實論爲最勝。何
T0633_.15.0474a19: 以故。文殊師利。我住此三昧。見然燈佛即得
T0633_.15.0474a20: 菩提。文殊師利白佛言。唯然世尊。若世尊見
T0633_.15.0474a21: 然燈佛即得菩提。何故阿僧祇劫在生死中。
T0633_.15.0474a22: 修難行苦行。佛告文殊師利。我爲衆生作佛
T0633_.15.0474a23: 事。化衆生令住三乘。爲説本願。文殊師利。
T0633_.15.0474a24: 我於爾時亦得菩提。亦入涅槃。爾時世尊而
T0633_.15.0474a25: 説偈言
T0633_.15.0474a26:     能與此相應 自覺福無量
T0633_.15.0474a27:     十方百億佛 皆護念此人
T0633_.15.0474a28:     不退轉甘露 不思顯百相
T0633_.15.0474a29:     修習必獲得 無盡總持王
T0633_.15.0474b01:     此智三昧定 解一切言音
T0633_.15.0474b02:     能壞諸法相 解脱滅衆結
T0633_.15.0474b03:     善寂不起滅 不著除衆疑
T0633_.15.0474b04:     成十力相好 一切佛功徳
T0633_.15.0474b05:     善靜解衆音 種種異類聲
T0633_.15.0474b06:     次第解令喜 淨有無二邊
T0633_.15.0474b07:     決定智最勝 滅除一切結
T0633_.15.0474b08:     若能學此經 決了道無疑
T0633_.15.0474b09:     若於三七日 專心學此經
T0633_.15.0474b10:     不懈不睡臥 不隨親愛樂
T0633_.15.0474b11:     柔軟和悦言 慈悲不嫉妬
T0633_.15.0474b12:     修習六和敬 持戒得三昧
T0633_.15.0474b13:     等心具威儀 直心樂解脱
T0633_.15.0474b14:     不造作縁起 知足垢不著
T0633_.15.0474b15:     堅固不輕躁 不現邪僞相
T0633_.15.0474b16:     如禽無繋著 必獲總持王
T0633_.15.0474b17:     三千界震動 天奏衆樂音
T0633_.15.0474b18:     雨散妙香花 并幢蓋百千
T0633_.15.0474b19:     又雨妙天冠 車&T027012;寶瓔珞
T0633_.15.0474b20:     摩尼及眞珠 圓寶光悦衣
T0633_.15.0474b21:     於上無量天 諸龍金翅鳥
T0633_.15.0474b22:     龍阿修羅王 比丘清信士
T0633_.15.0474b23:     尼及清信女 各脱身上衣
T0633_.15.0474b24:     圓寶以散佛 願求無上道
T0633_.15.0474b25:     我説無限量 亦不可顯示
T0633_.15.0474b26:     若發菩提心 即得不退轉
T0633_.15.0474b27:     調伏得羅漢 其數如恒沙
T0633_.15.0474b28:     百世界衆生 聞法逮歡喜
T0633_.15.0474b29: 爾時世尊説是法時。阿僧祇衆生。皆發無上
T0633_.15.0474c01: 菩提之心。八十那由他天及人皆得不退轉
T0633_.15.0474c02: 於無上道。六萬三十億天人。得無生法忍。無
T0633_.15.0474c03: 數衆生。得阿羅漢。如是十方來會菩薩摩訶
T0633_.15.0474c04: 薩。皆得此三昧。佛説經已。喜王菩薩文殊師
T0633_.15.0474c05: 利爲上首。如是六十不可思議菩薩。賢劫一
T0633_.15.0474c06: 切菩薩。彌勒爲上首。賢首金光。如是十方來
T0633_.15.0474c07: 會菩薩。諸大聲聞及四部衆。天人乾闥婆阿
T0633_.15.0474c08: 修羅。一切世間聞佛所説皆大歡喜
T0633_.15.0474c09: 佛説如來智印經
T0633_.15.0474c10:
T0633_.15.0474c11:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 468 469 470 471 472 473 474 [Next] [Last] [行番号:/]   [返り点:/] [CITE]