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大樹緊那羅王所問經 (No. 0625_ 鳩摩羅什譯 ) in Vol. 00

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T0625_.15.0378a01: 上道。若有衆生從生而盲群相隨逐。若一若
T0625_.15.0378a02: 二若三若四。乃至一十一百。若千二千乃至
T0625_.15.0378a03: 十千。於彼衆前現爲盲人現極貧窮。從外乞
T0625_.15.0378a04: 求給施諸盲。令其得眼覩見諸色。隨應説法
T0625_.15.0378a05: 使不退轉於無上道。若復有諸多千衆生。造
T0625_.15.0378a06: 衆過罪爲王所繋。菩薩爲脱是諸衆生牢獄
T0625_.15.0378a07: 繋閉。現爲罪人同入是中。以神通力。悉解杻
T0625_.15.0378a08: 械。施與衣裳充足飮食。若爲説法令不退轉
T0625_.15.0378a09: 於無上道。若有衆生犯罪應死。爲教化故化
T0625_.15.0378a10: 作化人。代彼罪人令其全命得無憂慮。慰喩
T0625_.15.0378a11: 令喜而爲説法。畢定住於無上正道。若有衆
T0625_.15.0378a12: 生諍諸財利。奴婢畜生舍宅田地。共相撾打
T0625_.15.0378a13: 鬪諍訟訴。以方便力現大財寶。酬報是人令
T0625_.15.0378a14: 兩和合。然後説法令住菩提行。方便菩薩現
T0625_.15.0378a15: 作聾盲喑唖形殘醜陋之身。捨己妙形同作
T0625_.15.0378a16: 彼像。化衆生故。或復現作外道導師。在遠
T0625_.15.0378a17: 去住讃歎三寶。冀望佛種故。方便菩薩捨
T0625_.15.0378a18: 諸禪定生於欲界化衆生故。或復現爲諸無學
T0625_.15.0378a19: 人。悕望得樂示現涅槃。倍勤精進修諸法行。
T0625_.15.0378a20: 方便菩薩示現修行。獲得正位現入涅槃。而
T0625_.15.0378a21: 甫修行於勝妙行。方便菩薩爲未得正位
T0625_.15.0378a22: 欲涅槃者。於是人前現如來像。爲令其人住
T0625_.15.0378a23: 菩提故。緊那羅王。是爲菩薩三十二法具方
T0625_.15.0378a24: 便波羅蜜。説是諸波羅蜜時。大樹緊那羅王
T0625_.15.0378a25: 諸眷屬中。九十萬六千衆生。發於無上正眞
T0625_.15.0378a26: 道心。如來衆中八千菩薩。得無生法忍。大樹
T0625_.15.0378a27: 緊那羅王。得智燈三昧。是時大樹緊那羅王。
T0625_.15.0378a28: 從佛聞法示教利喜已。歡喜踊躍得未曾有。
T0625_.15.0378a29: 以無價衣供上世尊。菩薩聲聞各各施衣。以
T0625_.15.0378b01: 所住園林及中所有一切奉施供佛如來。爾
T0625_.15.0378b02: 時大樹緊那羅王。有八千子。以衆寶花莊嚴。
T0625_.15.0378b03: 八千微妙蓋以奉供如來。當奉蓋時佛神力
T0625_.15.0378b04: 故。令諸寶蓋在虚空中。合爲一蓋覆百由旬
T0625_.15.0378b05: 時緊那羅王八千諸子。見佛神力歡喜踊躍。
T0625_.15.0378b06: 得未曾有專心志意。發阿耨多羅三藐三菩
T0625_.15.0378b07: 提心。堅不退轉。各發心已白言。世尊。願與
T0625_.15.0378b08: 我等助菩提法。我等聞已當修行之
T0625_.15.0378b09: 大樹緊那羅王所問經卷第二
T0625_.15.0378b10:
T0625_.15.0378b11:
T0625_.15.0378b12:
T0625_.15.0378b13: 大樹緊那羅王所問經卷第三
T0625_.15.0378b14:  姚秦*龜茲三藏鳩摩羅什譯 
T0625_.15.0378b15: 爾時世尊。知緊那羅王諸子之心所欲樂
T0625_.15.0378b16: 已。上昇虚空高七多羅樹。放大光明。是光遍
T0625_.15.0378b17: 照於此三千大千世界。欲界諸天所有伎樂。
T0625_.15.0378b18: 乾闥婆緊那羅等所有伎樂。不鼓自鳴出微
T0625_.15.0378b19: 妙音。香山王中所有樹木。亦皆悉出微妙
T0625_.15.0378b20: 音。爾時世尊。復於身上諸毛孔中。各放無量
T0625_.15.0378b21: 萬億光明。一一光端各有蓮花一一花中各
T0625_.15.0378b22: 有菩薩。三十二相而自莊嚴坐花臺中。於時
T0625_.15.0378b23: 世尊以神通力。令諸伎樂演出智偈問諸所
T0625_.15.0378b24: 疑。令諸花臺所有菩薩。以一一偈。答其所
T0625_.15.0378b25:
T0625_.15.0378b26:     云何而發起 無上菩提心
T0625_.15.0378b27:     終不忘此心 乃至覺菩提
T0625_.15.0378b28:     專至心成就 爲諸衆生故
T0625_.15.0378b29:     起大悲莊嚴 不忘菩提心
T0625_.15.0378c01:     彼志意云何 彼當云何行
T0625_.15.0378c02:     所説大悲心 云何生起是
T0625_.15.0378c03:     志意無諂僞 所修行無詐
T0625_.15.0378c04:     住衆生涅槃 彼大悲如是
T0625_.15.0378c05:     云何行於施 施已心無
T0625_.15.0378c06:     亦不悕望報 迴向於菩提
T0625_.15.0378c07:     所施一切捨 彼施已無悔
T0625_.15.0378c08:     趣向菩提道 是不望果報
T0625_.15.0378c09:     云何住於戒 不生於戒慢
T0625_.15.0378c10:     救於毀禁者 大乘無有上
T0625_.15.0378c11:     戒是菩提心 空無不起慢
T0625_.15.0378c12:     起於大慈心 救諸毀禁者
T0625_.15.0378c13:     云何忍衆生 罵詈及呵
T0625_.15.0378c14:     心終不起瞋 倍増生歡喜
T0625_.15.0378c15:     我爲衆生醫 療治衆病患
T0625_.15.0378c16:     若聞惡言已 不起於瞋恚
T0625_.15.0378c17:     云何彼行進 云何修集行
T0625_.15.0378c18:     云何心無倦 修於菩提行
T0625_.15.0378c19:     精進護衆生 護法常勤進
T0625_.15.0378c20:     善根悉充足 彼心無疲倦
T0625_.15.0378c21:     云何修正念 勇健勝進行
T0625_.15.0378c22:     云何修禪定 心無有馳散
T0625_.15.0378c23:     無有馳想念 慧無有諂僞
T0625_.15.0378c24:     以方便行禪 彼心無馳散
T0625_.15.0378c25:     云何得智慧 云何見正直
T0625_.15.0378c26:     云何作決定 云何分別法
T0625_.15.0378c27:     修聞増智慧 本習正直心
T0625_.15.0378c28:     決定行法施 隨義而修行
T0625_.15.0378c29:     云何彼求聞 云何得多聞
T0625_.15.0379a01:     云何聞如説 大人云何去
T0625_.15.0379a02:     彼恭敬故聽 習近多聞者
T0625_.15.0379a03:     説不爲財利 大人如是去
T0625_.15.0379a04:     云何彼行慈 云何行大悲
T0625_.15.0379a05:     喜捨悉成就 云何住梵道
T0625_.15.0379a06:     慈心悉平等 大悲無疲倦
T0625_.15.0379a07:     隨喜名爲喜 是能至梵道
T0625_.15.0379a08:     云何得見佛 見已生信心
T0625_.15.0379a09:     云何彼聞法 云何除斷疑
T0625_.15.0379a10:     修行念於佛 得見世導師
T0625_.15.0379a11:     信心得具足 聞法已無疑
T0625_.15.0379a12:     云何福莊嚴 云何智莊嚴
T0625_.15.0379a13:     若定及與慧 彼云何莊嚴
T0625_.15.0379a14:     莊嚴福無厭 學問莊嚴智
T0625_.15.0379a15:     心寂名爲定 知法名爲智
T0625_.15.0379a16:     云何彼行處 居住止何相
T0625_.15.0379a17:     彼行處云何 彼云何修行
T0625_.15.0379a18:     彼行法空處 捨是彼岸句
T0625_.15.0379a19:     彼行住四禪 修行脱衆生
T0625_.15.0379a20:     云何是魔業 佛正業云何
T0625_.15.0379a21:     造作何等業 得於菩提護
T0625_.15.0379a22:     下乘爲魔業 大乘爲勝道
T0625_.15.0379a23:     捨離一切惡 得於菩提護
T0625_.15.0379a24:     云何近善友 惡友何等相
T0625_.15.0379a25:     云何平等去 捨離於邪見
T0625_.15.0379a26:     若讃菩提道 善親近彼人
T0625_.15.0379a27:     菩提心善淨 捨離惡知識
T0625_.15.0379a28:     知諸業行已 修行正直見
T0625_.15.0379a29:     捨離邪相應 此不失正見
T0625_.15.0379b01:     云何護正法 及教化衆生
T0625_.15.0379b02:     彼方便云何 能得成菩提
T0625_.15.0379b03:     精進護正法 方便能教化
T0625_.15.0379b04:     捨離二邊流 能得勝菩提
T0625_.15.0379b05:     云何作智業 云何適意業
T0625_.15.0379b06:     云何速受教 常恭敬右遶
T0625_.15.0379b07:     無諍是智業 不起於諍訟
T0625_.15.0379b08:     口柔軟善語 恭敬而右遶
T0625_.15.0379b09:     道是何等相 云何是非道
T0625_.15.0379b10:     云何能安彼 叵思衆住道
T0625_.15.0379b11:     六度爲正道 下乘爲非道
T0625_.15.0379b12:     學方便智已 令衆生住道
T0625_.15.0379b13:     云何得大富 云何獲大利
T0625_.15.0379b14:     寶藏爲何在 云何滿衆生
T0625_.15.0379b15:     七財爲大富 寂靜爲大利
T0625_.15.0379b16:     陀羅尼寶藏 辯説令充滿
T0625_.15.0379b17:     彼父母是誰 親族何等相
T0625_.15.0379b18:     侍從有何相 嚴飾智慧者
T0625_.15.0379b19:     慧母度彼岸 助道法親族
T0625_.15.0379b20:     諸善根侍從 莊嚴於智者
T0625_.15.0379b21:     解法無我已 慈心普遍世
T0625_.15.0379b22:     無我及與慈 是義云何等
T0625_.15.0379b23:     若解知於空 彼自了無我
T0625_.15.0379b24:     是爲最上慈 今世知於空
T0625_.15.0379b25:     未來無有來 諸行性如是
T0625_.15.0379b26:     業報亦如是 云何而有生
T0625_.15.0379b27:     第一義無是 亦無有去者
T0625_.15.0379b28:     入於世諦道 説業及業報
T0625_.15.0379b29:     若空與無相 及無願解脱
T0625_.15.0379c01:     一相同無相 云何而生道
T0625_.15.0379c02:     空即是無相 以無相故得
T0625_.15.0379c03:     一相同一義 故説解脱門
T0625_.15.0379c04:     云何觀於空 云何觀衆生
T0625_.15.0379c05:     空及與衆生 云何而得生
T0625_.15.0379c06:     智慧觀於空 方便觀衆生
T0625_.15.0379c07:     大悲以教化 趣向於涅槃
T0625_.15.0379c08:     無生無有起 一切法如
T0625_.15.0379c09:     云何生諸行 應當解此義
T0625_.15.0379c10:     無生與無滅 是智所行處
T0625_.15.0379c11:     從於誓願生 此方便所建
T0625_.15.0379c12:     云何得授記 云何不退轉
T0625_.15.0379c13:     云何忍所縁 云何得決定
T0625_.15.0379c14:     住平等*授記 法界不退轉
T0625_.15.0379c15:     無生是忍縁 知法得決定
T0625_.15.0379c16:     道場何所場 菩提何等相
T0625_.15.0379c17:     誰名爲如來 云何佛得明
T0625_.15.0379c18:     虚空名道場 菩提虚空相
T0625_.15.0379c19:     不依於身心 如如名如來
T0625_.15.0379c20: 爾時大樹緊那羅王諸子。聞説如是法已。得
T0625_.15.0379c21: 柔順法忍。各各以自所著瓔珞。供上如來而
T0625_.15.0379c22: 作是言。世尊。今我等爲佛出世。我等今日
T0625_.15.0379c23: 乃得聞是甚深之法。希有世尊乃能令諸伎
T0625_.15.0379c24: 樂音中説偈問疑。令菩薩像答其所問。能斷
T0625_.15.0379c25: 一切諸大衆疑。我等聞已得大法明。世尊。是
T0625_.15.0379c26: 誰所持。時佛答言。諸賢士等當知皆是如來
T0625_.15.0379c27: 力。佛力如是不可思議。爾時大樹緊那
T0625_.15.0379c28: 羅王子白言。世尊。願令一切諸衆生等得如
T0625_.15.0379c29: 是力。爾時大樹緊那羅王。夫人婇女八萬四
T0625_.15.0380a01: 千。其手各各持眞珠貫。往世尊所。到已頭頂
T0625_.15.0380a02: 敬禮佛足。各以珠貫供散佛上。當其散時佛
T0625_.15.0380a03: 神力故。於虚空中化成八萬四千眞珠大臺。
T0625_.15.0380a04: 四方四柱莊校分明。諸寶臺中各有床座衆
T0625_.15.0380a05: 瓔珞百千天衣。是諸座上各有如來結
T0625_.15.0380a06: 加趺坐。三十二相八十種好而自莊嚴。爾時
T0625_.15.0380a07: 緊那羅王。八萬四千諸夫人等。見佛神力歡
T0625_.15.0380a08: 喜踊躍得未曾有。皆以深心發阿耨多羅三
T0625_.15.0380a09: 藐三菩提心。得不退轉。既發心已歡喜踊躍。
T0625_.15.0380a10: 皆共同聲以偈歌詠讃歎如來
T0625_.15.0380a11:     最勝無上應供養 其所利益叵思議
T0625_.15.0380a12:     善學利益調伏法 我今頂禮於勝人
T0625_.15.0380a13:     離貪瞋癡及諂僞 離煩惱習無畏聲
T0625_.15.0380a14:     從大寶藏開示法 稽首讃禮離欲尊
T0625_.15.0380a15:     五眼清淨無結垢 善能降伏諸怨敵
T0625_.15.0380a16:     不染三有如蓮花 得到彼岸我頂禮
T0625_.15.0380a17:     能與世間明慧眼 能蔽日月諸光明
T0625_.15.0380a18:     出生轉輪聖王種 持於輪相我讃禮
T0625_.15.0380a19:     心常不染著諸色 導師作歸作救護
T0625_.15.0380a20:     無與尊等況有勝 妙音演説我頂禮
T0625_.15.0380a21:     於利無利等無著 悉知一切諸世法
T0625_.15.0380a22:     墮愛網者令解脱 導師世尊我讃禮
T0625_.15.0380a23:     常調伏心住禪定 燒諸結使住十
T0625_.15.0380a24:     演説法施非食施 無上福田我頂禮
T0625_.15.0380a25:     所説微妙具相好 棄捨遠離於左道
T0625_.15.0380a26:     語聲柔軟如雷音 稽首超過於三界
T0625_.15.0380a27:     人尊已離燋熱惱 神通遊至無量土
T0625_.15.0380a28:     造堅牢船度世間 我稽首禮讃如來
T0625_.15.0380a29:     世尊演説信及進 度脱世間諸結
T0625_.15.0380b01:     聲聞所有六通行 離於六道稽首讃
T0625_.15.0380b02:     我今稽首金山色 稽首調伏寂定根
T0625_.15.0380b03:     我今稽首滿月面 稽首侍徳人中上
T0625_.15.0380b04:     摧伏一切衆生結 超度四流難度河
T0625_.15.0380b05:     我等今者歸命是 調根世尊我敬禮
T0625_.15.0380b06:     尊本世時大布施 施乞求者心歡
T0625_.15.0380b07:     最妙珍愛悉施他 健施善斷我頂禮
T0625_.15.0380b08:     見諸癡慢醉衆生 善知是等所造因
T0625_.15.0380b09:     得道最勝無有上 尊善導引安是處
T0625_.15.0380b10:     陰界本性常空寂 諸結無實虚僞有
T0625_.15.0380b11:     導師斷世諸疑悔 時語世尊我讃禮
T0625_.15.0380b12:     常住實法諸三昧 於法自在到彼岸
T0625_.15.0380b13:     智慧調御最無上 我稽首禮大商主
T0625_.15.0380b14:     離於幻僞諸欺誑 大力降伏諸魔軍
T0625_.15.0380b15:     明智善道人中上 猶大猛風無礙著
T0625_.15.0380b16:     盡諸流底到彼岸 人尊寶藏無窮盡
T0625_.15.0380b17:     如恒河沙諸如來 尊本行時常供養
T0625_.15.0380b18:     得於世中不動搖 離愛過患到彼岸
T0625_.15.0380b19:     親近諸佛住善處 是故敬禮人中上
T0625_.15.0380b20:     棄生老病死畏怖 憶念千億本生處
T0625_.15.0380b21:     極大愛網甚可畏 慧日光照令枯乾
T0625_.15.0380b22:     導師獨覺悟諸法 手足輪有吉祥相
T0625_.15.0380b23:     吉祥奉施柔軟草 吉祥世尊我頂禮
T0625_.15.0380b24:     自在超出陀羅尼 常以法施非財施
T0625_.15.0380b25:     仁尊撃於大法鼓 法王世尊我讃禮
T0625_.15.0380b26:     從釋王種中出生 諸根常寂心亦寂
T0625_.15.0380b27:     三有導師常寂滅 寂靜心者我讃禮
T0625_.15.0380b28:     魔王執持利劍來 及諸魔衆樹王下
T0625_.15.0380b29:     不能令尊一毛竪 不動如山稽首讃
T0625_.15.0380c01:     人尊到彼精進岸 爲諸衆生荷忍苦
T0625_.15.0380c02:     生死都盡不受有 説忍世尊我讃禮
T0625_.15.0380c03:     得大勢力無傾動 善住無畏處非處
T0625_.15.0380c04:     安無量衆住菩提 世尊善*住我讃禮
T0625_.15.0380c05:     知諸有爲不堅牢 捨離眷屬行出家
T0625_.15.0380c06:     三有知最無有上 智到彼岸我讃禮
T0625_.15.0380c07:     衆生苦惱無救護 以三寶法充足之
T0625_.15.0380c08:     安置住於無難道 實救世尊我頂禮
T0625_.15.0380c09:     尊修智力知諸根 破壞惡魔諸軍衆
T0625_.15.0380c10:     所説音聲最尊妙 善修諸根我讃禮
T0625_.15.0380c11:     聽聞正法欲爲根 復以此欲欲菩提
T0625_.15.0380c12:     平等普陰不擇親 實覆世者我讃禮
T0625_.15.0380c13:     善逝自覺了諸法 自轉無上聖法輪
T0625_.15.0380c14:     知諸行相猶如夢 令諸衆生識眞實
T0625_.15.0380c15: 爾時大樹緊那羅王諸夫人等。偈讃佛已白
T0625_.15.0380c16: 言。世尊。我等皆發無上道心。終不以是女人
T0625_.15.0380c17: 之身成阿耨多羅三藐三菩提。善哉世尊。願
T0625_.15.0380c18: 爲我等如應説法。令我等輩轉捨女身得男
T0625_.15.0380c19: 子身。疾成無上正眞之道。爾時世尊。語緊那
T0625_.15.0380c20: 羅王諸夫人等。諸姉諦聽善思念之。吾當演
T0625_.15.0380c21: 説轉捨女身成男子身。疾得無上正眞之道。
T0625_.15.0380c22: 善哉世尊。受教而聽。佛言。諸姉。女人成就於
T0625_.15.0380c23: 一法行。捨女人形得男子身。疾得無上正眞
T0625_.15.0380c24: 之道。何等爲一。謂菩提心。一切智心同爲一
T0625_.15.0380c25: 心。一切三界最勝之心。不忘一切善根莊嚴。
T0625_.15.0380c26: 諸姉。是爲女人成就一法。轉捨女身得男子
T0625_.15.0380c27: 身。疾成無上正眞之道。復次諸姉。女人成就
T0625_.15.0380c28: 二法。轉捨女身得男子身。疾成無上正眞之
T0625_.15.0380c29: 道。何等二。謂親近佛非事餘天。離於邪見。是
T0625_.15.0381a01: 爲二。轉捨女身乃至疾成無上正眞之道。復
T0625_.15.0381a02: 次諸姉。女人成就三法。轉捨女身得成男子。
T0625_.15.0381a03: 何等三。所謂身戒口戒意戒。是爲三。復次諸
T0625_.15.0381a04: 姉。女人成就四法。轉女人身得成男子。何等
T0625_.15.0381a05: 四。謂無爲心而行布施。不以詐僞修持於戒。
T0625_.15.0381a06: 以恭敬意趣向賢聖。聽受正法。是爲四。復次
T0625_.15.0381a07: 諸姉。女人成就五法。轉女人身得成男子。何
T0625_.15.0381a08: 等五。謂愛法樂法。欲法聽法。既聞法已正
T0625_.15.0381a09: 念觀察。穢厭女身常喜欲得成男子身。是爲
T0625_.15.0381a10: 五。復次諸姉。女人成就六法。轉女人身得男
T0625_.15.0381a11: 子身。何等六。謂速疾柔軟質直無僞無幻無
T0625_.15.0381a12: 詐正直之心。是爲六。復次諸姉。女人成就七
T0625_.15.0381a13: 法。轉女人身得成男子。何等七。所謂念佛欲
T0625_.15.0381a14: 得佛身故。常念正法欲得佛法故。常恒念僧
T0625_.15.0381a15: 自得僧故。常恒念戒誓願淨故。常恒念捨捨
T0625_.15.0381a16: 諸煩惱故。常恒念天明了菩提心故。觀諸衆
T0625_.15.0381a17: 生歡喜心故。是爲七。復次諸姉。女人成就八
T0625_.15.0381a18: 法轉女人身成男子身。何等八。不貪著食。不
T0625_.15.0381a19: 貪飮宴。不貪丈夫。不貪末香塗香。不貪遊
T0625_.15.0381a20: 觀園林。不貪戲笑。不貪歌音及諸伎樂。不貪
T0625_.15.0381a21: 舞戲。不貪交酒會樂。是爲八。復次諸姉。女
T0625_.15.0381a22: 人成就九法。轉女人身得男子身。何等九。不
T0625_.15.0381a23: 説有我不説有衆生。不説有壽命及人丈夫。
T0625_.15.0381a24: 不説斷見。不説常見。不著有見。不著無見。善
T0625_.15.0381a25: 解因縁法。是爲九。復次諸姉。女人成就十法。
T0625_.15.0381a26: 轉女人身得男子身。疾得阿耨多羅三藐三
T0625_.15.0381a27: 菩提。何等十。於諸衆生修行慈心。於他財封
T0625_.15.0381a28: 不生貪愛。不思念他男子之人。失命因縁終
T0625_.15.0381a29: 不妄語。不作兩舌。不麁惡語。不無義語。不起
T0625_.15.0381b01: 無明。不爲瞋牽。有正直見依於業報。諸姉。
T0625_.15.0381b02: 是爲女人成就十法轉女人身得男子身。疾
T0625_.15.0381b03: 得阿耨多羅三藐三菩提。復次諸姉。女人應
T0625_.15.0381b04: 當觀察深法。觀色如水沫。不貪醉色。觀受
T0625_.15.0381b05: 如泡。於樂受中不生貪著。於苦受中而不捨
T0625_.15.0381b06: 離。於不苦不樂受中不生癡結。觀想如焔。
T0625_.15.0381b07: 是中不起男想女想。觀行如芭蕉。解知諸行
T0625_.15.0381b08: 無有堅實。如是觀已。不*住諸法不起想著。
T0625_.15.0381b09: 觀識如幻。解知心識如幻人來。如是知已。於
T0625_.15.0381b10: 一切法都無所染。觀知此身地水火風四大
T0625_.15.0381b11: 和合。諸大所成假多爲身。猶如草木牆壁瓦
T0625_.15.0381b12: 礫。是身如影。無我衆生。無命無人。無有丈
T0625_.15.0381b13: 夫。因業所作而自迴轉。諸界妄想猶如空聚。
T0625_.15.0381b14: 如實觀眼唯是肉段其性空寂。如是正觀耳
T0625_.15.0381b15: 鼻舌身意性空寂。解身如鏡像解知言説猶
T0625_.15.0381b16: 響聲。觀心如幻。如是諸姉。女人觀察如
T0625_.15.0381b17: 是諸法。速轉女身成男子身。疾得阿耨多羅
T0625_.15.0381b18: 三藐三菩提。是時大樹緊那羅王夫人*婇女。
T0625_.15.0381b19: 聞佛説此轉女身法。聞此法門歡喜踊躍得
T0625_.15.0381b20: 未曾有。頂禮佛足至心不起。是時世尊。知緊
T0625_.15.0381b21: 那羅王諸夫人等心所念已。即便微笑。佛之
T0625_.15.0381b22: 常法若微笑時。若干百千青黄赤白紅紫等
T0625_.15.0381b23: 光從面門出。遍照無量無邊世界。上至梵世
T0625_.15.0381b24: 蔽日月光。還來在於佛前而住。遶佛三匝從
T0625_.15.0381b25: 頂上入。爾時大徳阿難。即從坐起正衣服。
T0625_.15.0381b26: 偏袒右肩右膝著地。合掌向佛而説偈言
T0625_.15.0381b27:     我問無垢喜見面 我問無垢特威徳
T0625_.15.0381b28:     我問善能斷諸疑 爲何縁故而見笑
T0625_.15.0381b29:     我問持淨最妙色 我問能利益世間
T0625_.15.0381c01:     我問人天中最上 爲哀念誰而現笑
T0625_.15.0381c02:     我問樂施善調伏 我問樂持清淨戒
T0625_.15.0381c03:     我問樂忍得忍力 何所利故而現笑
T0625_.15.0381c04:     我問住於精進力 我問住禪具神通
T0625_.15.0381c05:     我問其智等虚空 無等何縁而現笑
T0625_.15.0381c06:     我問善逝大慈心 我問大悲哀世間
T0625_.15.0381c07:     我問樂喜及大捨 以何因縁而現笑
T0625_.15.0381c08:     我問度到三垢邊 我問無垢淨三眼
T0625_.15.0381c09:     我問常樂三脱門 以何縁故而現笑
T0625_.15.0381c10:     我問能摧伏他衆 我問能説甘露法
T0625_.15.0381c11:     我問能闇蔽諸魔 大悲願説笑因縁
T0625_.15.0381c12:     我問能持勝十力 我問猶如金山色
T0625_.15.0381c13:     我問得到功徳頂 爲何利益而現笑
T0625_.15.0381c14: 爾時佛告大徳阿難。汝今見是大樹緊那羅
T0625_.15.0381c15: 王諸夫人不。今於我所種善根已。志誠發於
T0625_.15.0381c16: 阿耨多羅三藐三菩提心。欲轉女身取男子身
T0625_.15.0381c17: 頂禮我足。阿難白言。已見。世尊。佛告阿難。
T0625_.15.0381c18: 緊那羅王諸夫人等。以此*志誠殖諸善根。
T0625_.15.0381c19: 於此命終捨女人身。得成男子生兜率天。與
T0625_.15.0381c20: 彌勒菩薩。共守護我無量阿僧祇劫。所集無
T0625_.15.0381c21: 上正眞道法。彌勒成佛復當供養。如是次第
T0625_.15.0381c22: 賢劫千佛皆悉供養。漸次滿足助菩提法。是
T0625_.15.0381c23: 大樹緊那羅王得成佛時。是諸女等當生其
T0625_.15.0381c24: 國。彼佛如來當授其記。爾時大樹緊那羅王
T0625_.15.0381c25: 白言。世尊。今佛世尊。已爲我等大作佛事。
T0625_.15.0381c26: 除淨惡道安住善道示菩提道。住於智慧大
T0625_.15.0381c27: 寶之藏。成辦一切出世善根説助成就波羅
T0625_.15.0381c28: 蜜伴。示善方便勸菩提心聞法充足。得示教
T0625_.15.0381c29: 利喜愛樂深法。悉得安住不退轉地。世尊。我
T0625_.15.0382a01: 等今者。當作知恩非不知恩。世尊。我等今者。
T0625_.15.0382a02: 若以肉血髓腦尚不報恩。況餘珍寶。爾時會
T0625_.15.0382a03: 中有餘菩薩。作如是念。是大樹緊那羅王。幾
T0625_.15.0382a04: 時當得阿耨多羅三藐三菩提。得成佛已號
T0625_.15.0382a05: 字何等。其佛國土莊嚴云何。諸菩薩衆以何
T0625_.15.0382a06: 莊嚴。所受用物復何相類。爾時世尊。知是菩
T0625_.15.0382a07: 薩心之所念即便微笑。無量百千種種色光
T0625_.15.0382a08: 從面門出。普照十方恒河沙等諸佛世界。休
T0625_.15.0382a09: 息一切衆生苦已。遍至天世還來遶佛。滿千
T0625_.15.0382a10: 匝已從頂相入。爾時阿難。即從坐起頂禮佛
T0625_.15.0382a11: 足。右遶七匝在如來前。合掌住立而説偈
T0625_.15.0382a12:
T0625_.15.0382a13:     我禮善逝未曾見 如是事相之微笑
T0625_.15.0382a14:     遍照無量億世界 十方猶如恒河沙
T0625_.15.0382a15:     帝釋梵王及護世 日月珠火星光明
T0625_.15.0382a16:     人尊光明普隱蔽 願説以何因縁笑
T0625_.15.0382a17:     寂滅三惡諸苦惱 衆生離結得歡悦
T0625_.15.0382a18:     人天得樂及餘衆 清淨衆生何縁笑
T0625_.15.0382a19:     誰有人天住大乘 誰當得證轉法輪
T0625_.15.0382a20:     誰爲得滿上菩提 勇健放斯淨妙光
T0625_.15.0382a21:     法王願爲我斷疑 及餘諸天得無疑
T0625_.15.0382a22:     大衆歡喜願欲聞 爲誰故現是微笑
T0625_.15.0382a23: 爾時阿難偈問佛已。右遶三匝還復本座。爾
T0625_.15.0382a24: 時世尊猶如大龍。顧視十方告阿難言。阿難。
T0625_.15.0382a25: 汝今見是大樹緊那羅王作廣博供養如來
T0625_.15.0382a26: 不。阿難白言。已見世尊。佛告阿難。是大樹
T0625_.15.0382a27: 緊那羅王。過六十八百千億劫已。當得作佛
T0625_.15.0382a28: 號功徳王光明如來應供正遍覺明行足善逝
T0625_.15.0382a29: 世間解無上土調御丈夫天人師佛世尊。國
T0625_.15.0382b01: 名無垢月。劫名有寶。阿難。是無垢月世界之
T0625_.15.0382b02: 地平等如掌。白琉璃爲地。猶如月色極淨
T0625_.15.0382b03: 無垢。無諸荊棘瓦礫沙石。有妙寶臺住虚
T0625_.15.0382b04: 空中。諸菩薩等在地經行。時兩邊有功徳
T0625_.15.0382b05: 王光明如來世尊像現。是諸菩薩見如來像
T0625_.15.0382b06: 即得是念。一切諸法亦皆如像。若有衆生於
T0625_.15.0382b07: 法有疑即問佛像。問佛像已便能受持得無
T0625_.15.0382b08: 生忍。一切衆生皆依虚空寶臺而住。彼佛國
T0625_.15.0382b09: 土無女人名。其國衆生皆悉化生。是國土中
T0625_.15.0382b10: 無飮食名純法喜食。彼國土中無有餘乘純
T0625_.15.0382b11: 一大乘。一切衆生決定大乘。彼諸衆生無有
T0625_.15.0382b12: 毀禁及與威儀破正見者。一切衆生決定佛
T0625_.15.0382b13: 法。彼國無魔及與魔天外道尼乾諸異道等。
T0625_.15.0382b14: 不著諸見。乃至不住著於善見。一切衆生皆
T0625_.15.0382b15: 爲深行空印所印。彼諸衆生人天無別。所受
T0625_.15.0382b16: 用物皆悉同等。是功徳王光明如來壽十中
T0625_.15.0382b17: 劫。多所利益多所安樂利安天人。多有無量
T0625_.15.0382b18: 菩薩眷屬皆不退轉。是功徳王光明如來欲
T0625_.15.0382b19: 涅槃時。授上精進菩薩記言。是上精進菩薩。
T0625_.15.0382b20: 次於我後當得作佛號大莊嚴如來乃至佛世
T0625_.15.0382b21: 尊。於是劫中佛寶法寶僧寶不斷。是故此劫
T0625_.15.0382b22: 名曰有寶。爾時大樹緊那羅王。自聞受記歡
T0625_.15.0382b23: 喜踊躍得未曾有。以大菩薩善根神力。欲令
T0625_.15.0382b24: 大衆發歡喜心増善根故。上昇虚空高七多
T0625_.15.0382b25: 羅樹。以佛神力及己言辯。説是偈言
T0625_.15.0382b26:     實性普攝一切法 其性如空無垢穢
T0625_.15.0382b27:     知於如是妙道已 是一切佛最長子
T0625_.15.0382b28:     猶如夢中有所見 無實可見悉虚妄
T0625_.15.0382b29:     知解諸法如夢已 是於諸行無憂厭
T0625_.15.0382c01:     猶如幻化之所現 象馬車歩等兵衆
T0625_.15.0382c02:     第一義中無有實 此陰如幻無堅實
T0625_.15.0382c03:     色之體性如水沫 諸受猶如水泡現
T0625_.15.0382c04:     其想猶如熱時焔 諸行無實如芭蕉
T0625_.15.0382c05:     三有心意及與識 如來説是如幻化
T0625_.15.0382c06:     知陰性空無所有 於諸行中無疲厭
T0625_.15.0382c07:     四大諸界如法界 諸入喩如空聚落
T0625_.15.0382c08:     如是解知諸法已 能持諸佛空法藏
T0625_.15.0382c09:     善自調伏於財施 以空淨戒自調伏
T0625_.15.0382c10:     忍性常盡無有相 精進勝妙常寂滅
T0625_.15.0382c11:     禪性寂靜無戲論 智亦空寂無戲論
T0625_.15.0382c12:     若有能入如是法 是名爲度到彼岸
T0625_.15.0382c13:     慈心無我無衆生 大悲清淨如虚空
T0625_.15.0382c14:     大喜大捨悉空寂 是道梵道常最勝
T0625_.15.0382c15:     是四所攝爲最勝 如來説是能普攝
T0625_.15.0382c16:     此攝所攝永解脱 彼得攝法之彼岸
T0625_.15.0382c17:     衆生無我無衆生 不得壽命及士夫
T0625_.15.0382c18:     六根常自寂靜相 能如是知名菩薩
T0625_.15.0382c19:     無有菩薩有衆生 亦復不生無我慢
T0625_.15.0382c20:     離二無著無戲論 是名無著實菩薩
T0625_.15.0382c21:     諸法無實猶浮雲 無有來者無去者
T0625_.15.0382c22:     其體常住法界性 善逝如如而覺了
T0625_.15.0382c23:     諸法非有亦非無 以因縁故諸法有
T0625_.15.0382c24:     如電暫現尋復滅 其心常樂如是觀
T0625_.15.0382c25:     心行非色不可捉 世間如是同叵捉
T0625_.15.0382c26:     若知心性本清淨 無有結使諸闇冥
T0625_.15.0382c27:     説身如木如牆壁 癡無有主如瓦礫
T0625_.15.0382c28:     能如是知本性已 更不作心依倚身
T0625_.15.0382c29:     口説清淨猶如風 猶如山谷中*響聲
T0625_.15.0383a01:     知説音聲亦如是 於諸音聲不染欲
T0625_.15.0383a02:     住在空虚不墮落 虚空無住亦無處
T0625_.15.0383a03:     知於諸法如空已 如是衆生住於如
T0625_.15.0383a04:     虚空本無生及燒 千萬億劫而不燒
T0625_.15.0383a05:     知於諸法如虚空 彼至百千界離燒
T0625_.15.0383a06:     須彌輪圍及諸山 大城村邑及草木
T0625_.15.0383a07:     能知是等如虚空 神通遠至千億界
T0625_.15.0383a08:     地大水火及風大 四大猶之如虚空
T0625_.15.0383a09:     能知此等皆平等 勇健乘空千億界
T0625_.15.0383a10:     三界所有諸音聲 勝妙増上及中下
T0625_.15.0383a11:     無量百千億劫説 不見本性知所在
T0625_.15.0383a12:     彼勝無有別異相 雖知不能覺於心
T0625_.15.0383a13:     心意等同入寂靜 諸如來等同於法
T0625_.15.0383a14:     百千萬劫修善根 本爲菩薩修行時
T0625_.15.0383a15:     知菩提同一切法 彼得受記大名稱
T0625_.15.0383a16:     諸法境界性自淨 如來境界無有量
T0625_.15.0383a17:     如是知於平等已 持徳如是得授記
T0625_.15.0383a18:     今我無有色受陰 想思行陰亦如是
T0625_.15.0383a19:     解知菩提得*授記 不受陰記界入記
T0625_.15.0383a20:     其所得忍本空寂 忍及與盡等無二
T0625_.15.0383a21:     是無量名無生忍 如是則得於*授記
T0625_.15.0383a22:     無有能盡於無盡 盡問不起一切法
T0625_.15.0383a23:     通達忍已得*授記 無句入句無有相
T0625_.15.0383a24:     實無有數無二邊 無有異作當作實
T0625_.15.0383a25:     若如是者佛*授記 今我性等一切法
T0625_.15.0383a26:     己性無我等空性 菩提之性猶虚空
T0625_.15.0383a27:     若能如是得*授記 是名邪行非正行
T0625_.15.0383a28:     若以心意而修行 平等法中行勝行
T0625_.15.0383a29:     是等皆悉在地住 我今在上空中住
T0625_.15.0383b01:     知住地者不同等 不著三界智轉増
T0625_.15.0383b02:     是故得*授無上記
T0625_.15.0383b03: 爾時大樹緊那羅王。説此偈已從虚空下。頂
T0625_.15.0383b04: 禮佛足合掌向佛。如是白言。世尊。爲我已作
T0625_.15.0383b05: 佛事。授我滿足無上道記。世尊。我於過世所
T0625_.15.0383b06: 修諸行則爲不空。我爲不誑所作諸行。爾時
T0625_.15.0383b07: 大衆中。有菩薩摩訶薩。作是念言。是大樹
T0625_.15.0383b08: 緊那羅王。於何佛所初種善根。彼佛如來號
T0625_.15.0383b09: 字何等。是時天冠菩薩。知諸菩薩心之所念
T0625_.15.0383b10: 白言。世尊。是大樹緊那羅王。於何佛所初種
T0625_.15.0383b11: 善根發菩提心。彼佛世尊號字何等。爾時佛
T0625_.15.0383b12: 告天冠菩薩。善男子。乃往過世無量無邊阿
T0625_.15.0383b13: 僧祇劫。復過無量無邊阿僧祇劫。彼時有佛。
T0625_.15.0383b14: 號曰寶聚如來應供正遍覺乃至佛世尊。是
T0625_.15.0383b15: 佛世界名淨莊嚴。劫名淨潔。是寶聚如來
T0625_.15.0383b16: 應正遍覺。其菩薩衆有六十億。一切皆是
T0625_.15.0383b17: 無量精進。得陀羅尼。不退無上正眞之道。
T0625_.15.0383b18: 其佛壽命六十億歳。彼國土中所受用物。皆
T0625_.15.0383b19: 悉具足琉璃所成。如兜率天飮食豐多。土
T0625_.15.0383b20: 無餘乘純一大乘。爾時有轉輪大王。名尼泯
T0625_.15.0383b21: 陀羅。四域自在。有四萬夫人千子具足。勇健
T0625_.15.0383b22: 妙色能伏他衆。是時尼泯陀羅王。請寶聚如
T0625_.15.0383b23: 來及菩薩僧。滿一億歳施諸所安。衣服飮食
T0625_.15.0383b24: 床敷醫藥一切樂具。作於如是無量供養。供如
T0625_.15.0383b25: 來已成此善根。及四萬夫人并諸千子。復有
T0625_.15.0383b26: 八萬四千衆生。同發無上正眞道心。發道心
T0625_.15.0383b27: 已。復更滿於一億歳中。以諸樂具恒常供養
T0625_.15.0383b28: 寶聚如來。過是後已捨於王位。授最長子名
T0625_.15.0383b29: 曰淨戒。自捨國位。彼佛法中剃除鬚髮以信
T0625_.15.0383c01: 出家。如是千子。轉相禪位各各出家。唯除最
T0625_.15.0383c02: 小王子名曰覺悲。正法治國不加兵仗。善
T0625_.15.0383c03: 得自在統領國土。善男子。爾時尼泯陀羅王。
T0625_.15.0383c04: 及其諸子既出家已。寶聚如來初中及後。所
T0625_.15.0383c05: 諸法悉能受持。善男子。汝意云何。謂異
T0625_.15.0383c06: 人乎勿有疑也。彼轉輪王尼泯陀羅。即今大
T0625_.15.0383c07: 樹緊那羅王是。其王諸子。今皆修行於菩薩
T0625_.15.0383c08: 道善男子是。大樹緊那羅王。於彼寶聚如來
T0625_.15.0383c09: 法中。初發無上菩提心。自是之後。不離見
T0625_.15.0383c10: 佛聞法供僧。教化衆生。而不速疾取於無上
T0625_.15.0383c11: 正眞之道。我今授是無上道記。當得作佛
T0625_.15.0383c12: 號功徳王光明如來。時天冠菩薩白言。世尊。
T0625_.15.0383c13: 未曾有也。如來智慧不可思議。乃能知於如
T0625_.15.0383c14: 是久遠。佛言如是。善男子。如汝所言。如來
T0625_.15.0383c15: 知見無量無邊。何以故。善男子。過去無量一
T0625_.15.0383c16: 切衆生。如來悉能知彼諸心。如是十方。如是
T0625_.15.0383c17: 處處。如是所作。若善不善及無記業。如是一
T0625_.15.0383c18: 切所有心轉。如來悉知。若現在起心。若善不
T0625_.15.0383c19: 善若無記心。如是十方。如是處處。如是所作。
T0625_.15.0383c20: 如來悉知。如來應正遍覺。所有知見如是無
T0625_.15.0383c21: 礙。若未來世一切衆生當起諸心。如來悉知。
T0625_.15.0383c22: 説是如來無礙智時三萬二千衆。生本未發
T0625_.15.0383c23: 心今始慇重。發阿耨多羅三藐三菩提心
T0625_.15.0383c24: 爾時大樹緊那羅王。請佛供養及諸菩薩
T0625_.15.0383c25: 聲聞大衆七夜已訖。復更以諸所須樂具及
T0625_.15.0383c26: 其宮殿園林場地悉以奉施。作如是言。願佛
T0625_.15.0383c27: 世尊。屈意數來憐愍我故。當大安樂。當大利
T0625_.15.0383c28: 益。諸乾闥婆緊那羅摩睺羅伽。爾時大樹緊
T0625_.15.0383c29: 那羅王子名無垢眼。以寶珠網奉上如來白
T0625_.15.0384a01: 言。世尊。我緊那羅耽醉華香。耽醉歌舞。耽
T0625_.15.0384a02: 醉歡喜。唯願世尊。當爲我等説所入法門。
T0625_.15.0384a03: 當令我等捨離狂醉。修集菩提助道之法
T0625_.15.0384a04: 爾時世尊。告緊那羅王子無垢眼。賢士自爾
T0625_.15.0384a05: 已去。我當護汝令諸伎樂出六十四。護助菩
T0625_.15.0384a06: 提妙法之音。何等六十四。所謂演出布施之
T0625_.15.0384a07: 聲。戒聲。忍聲。進聲。禪聲。智慧之聲。慈聲。悲
T0625_.15.0384a08: 聲。喜聲。捨聲。四攝法聲。不忘無上菩提
T0625_.15.0384a09: 聲。不厭生死聲。集善根聲。佛聲。法聲。比丘僧
T0625_.15.0384a10: 聲。念處聲。正斷聲。神足聲。根聲。力聲。覺聲。
T0625_.15.0384a11: 道聲。定聲。慧聲。無常聲。苦聲。無我聲。寂聲。
T0625_.15.0384a12: 無行聲。靜聲。無生聲。無起聲。如聲。法性聲。
T0625_.15.0384a13: 實際聲。無我聲。無衆生聲。無命聲。無丈夫聲
T0625_.15.0384a14: 無人聲。無來聲。無去聲。無處聲。無住聲。空
T0625_.15.0384a15: 聲。無相聲。無願聲。離聲。滅聲。無所有聲。
T0625_.15.0384a16: 因縁聲。無物聲。無聚聲。無依聲。護正法聲。
T0625_.15.0384a17: 降魔聲。善方便聲。教化衆生聲。如幻如化如
T0625_.15.0384a18: 電水月夢*響之聲。法界破壞聲。如説如作
T0625_.15.0384a19: 聲。集諸善根而不忘失無放逸聲。如是賢士
T0625_.15.0384a20: 當令汝等諸樂音中出如是等六十四種護助
T0625_.15.0384a21: 菩提道法之聲當令汝等得不放逸滿助菩
T0625_.15.0384a22: 提法
T0625_.15.0384a23: 大樹緊那羅王所問經卷第三
T0625_.15.0384a24:
T0625_.15.0384a25:
T0625_.15.0384a26:
T0625_.15.0384a27: 大樹緊那羅王所問經卷第四
T0625_.15.0384a28:  姚秦*龜茲三*藏鳩摩羅什譯 
T0625_.15.0384a29: 爾時一切大衆得未曾有。合掌禮佛作如
T0625_.15.0384b01: 是言。希有世尊。如來乃能善護念諸菩薩摩
T0625_.15.0384b02: 訶薩。以神通力而護持之。佛言。如是如是。如
T0625_.15.0384b03: 汝所言。如來護念於諸菩薩。何以故。護念諸
T0625_.15.0384b04: 菩薩。即是護念一切衆生。汝諸正士。若佛如
T0625_.15.0384b05: 來護諸菩薩。即便爲護一切衆生。何以故。是
T0625_.15.0384b06: 菩薩爲一切衆生發大莊嚴。大莊嚴已。令無
T0625_.15.0384b07: 量衆生離生死餓。拔出安置令住正道。諸正
T0625_.15.0384b08: 士。是故汝等我涅槃後。應當守護於諸菩薩。
T0625_.15.0384b09: 若護菩薩當知則護諸衆生已。若菩薩施衣
T0625_.15.0384b10: 服飮食臥具病藥。即是施與一切衆生。若以
T0625_.15.0384b11: 樂具施與菩薩。便爲己施諸衆生已。何以故。
T0625_.15.0384b12: 是諸菩薩出息入息。常爲一切諸衆生故。爾
T0625_.15.0384b13: 時欲界諸天色界諸天。乾闥婆摩睺羅等。及
T0625_.15.0384b14: 諸大衆。聞佛所説深心隨喜。以諸妙花珍寶
T0625_.15.0384b15: 瓔珞種種末香散如來上。爾時大樹緊那羅
T0625_.15.0384b16: 王。作是念言。今者如來及諸菩薩大聲聞衆
T0625_.15.0384b17: 將欲還歸。以我神力從此而往。作大寶車令
T0625_.15.0384b18: 佛菩薩聲聞大衆乘之而去。我及眷屬當共
T0625_.15.0384b19: 牽車。則爲具足供養如來。爾時大樹緊那羅
T0625_.15.0384b20: 王作是念已。即以天寶造作寶車。高五由旬
T0625_.15.0384b21: 縱廣正等亦五由旬。衆寶間錯無量寶樹以
T0625_.15.0384b22: 爲莊嚴。於此車上爲佛如來作師子座。莊嚴
T0625_.15.0384b23: 校飾上高七刃。敷置無量天諸寶衣。一切菩
T0625_.15.0384b24: 薩及諸聲聞各爲設座。其諸天子釋梵護世
T0625_.15.0384b25: 乾闥婆等。爲聽法者悉爲設座。爾時緊那羅
T0625_.15.0384b26: 王作大寶車及敷諸座已。合掌白言。唯願
T0625_.15.0384b27: 世尊及諸大衆。就寶車坐憐愍我故。爾時世
T0625_.15.0384b28: 尊及諸菩薩。聲聞大衆一切餘衆。悉坐寶車
T0625_.15.0384b29: 所敷座上。爾時緊那羅王。以佛神力及己神
T0625_.15.0384c01: 力。以是寶車置右掌中。上昇虚空高七多羅
T0625_.15.0384c02: 樹。緊那羅王八千諸子。及無量乾闥婆緊那
T0625_.15.0384c03: 羅摩睺羅伽。各以金瑣牽挽寶車遊空而去。
T0625_.15.0384c04: 八萬四千諸緊那羅。作於八萬四千伎樂。在
T0625_.15.0384c05: 如來前引導而去。以諸偈頌並讃歎佛
T0625_.15.0384c06:     足滿八萬及四千 是等緊那羅身形
T0625_.15.0384c07:     清妙歌音和衆樂 讃歎如來實功徳
T0625_.15.0384c08:     最勝相好有威徳 最勝妙色衆所愛
T0625_.15.0384c09:     常住清淨實功徳 世尊有是大功徳
T0625_.15.0384c10:     於上虚空侍左右 無有能見如來頂
T0625_.15.0384c11:     猶如大山堅不動 有如是身可樂徳
T0625_.15.0384c12:     遊空自在隨所至 導師有是大神力
T0625_.15.0384c13:     猶如虚空淨無垢 世尊善斷脱結使
T0625_.15.0384c14:     阿修羅等及羅刹 釋梵天王及淨居
T0625_.15.0384c15:     日月星宿珠火光 毫相光明悉隱蔽
T0625_.15.0384c16:     智慧力能如大海 發起衆生諸心行
T0625_.15.0384c17:     三明普能照三界 頭頂敬禮世所敬
T0625_.15.0384c18:     摧伏四魔諸結使 説四聖諦涅槃道
T0625_.15.0384c19:     四神足力無所畏 如來行歩最殊勝
T0625_.15.0384c20:     祥徐進趣無傾動 常習調心住三昧
T0625_.15.0384c21:     所説微妙悦世間 亦不依止是言説
T0625_.15.0384c22:     言説柔軟善妙音 遠聞無量諸刹土
T0625_.15.0384c23:     若有衆生聞是音 一切安樂生歡喜
T0625_.15.0384c24:     三千世界諸海水 一毛孔中悉容受
T0625_.15.0384c25:     終不惱觸水衆生 其神通力無損減
T0625_.15.0384c26:     三千世界所有山 悉皆安置一毛
T0625_.15.0384c27:     往至無量千億界 然其身力無損減
T0625_.15.0384c28:     又於無量百千劫 勤苦無量調伏施
T0625_.15.0384c29:     善修學戒護諸根 忍辱精進禪慧力
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