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修行道地經 (No. 0606_ 竺法護譯 ) in Vol. 15

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T0606_.15.0219a01:     覺了睡眠重懈怠 分別身中息出時
T0606_.15.0219a02:     修行息入念還得 是謂身息成其行
T0606_.15.0219a03: 修行道地經卷第
T0606_.15.0219a04:
T0606_.15.0219a05:
T0606_.15.0219a06:
T0606_.15.0219a07: 修行道地經卷第
T0606_.15.0219a08:  西晋三藏竺法護譯 
T0606_.15.0219a09: 觀品第二十四
T0606_.15.0219a10:     眉間白毛相 其明踰日光
T0606_.15.0219a11:     猶鵠飛空中 遠近無不見
T0606_.15.0219a12:     其身如師子 超越天帝
T0606_.15.0219a13:     肩胸而廣姝 願稽首佛尊
T0606_.15.0219a14:     臂肘平正而滿足 世尊之臍如水
T0606_.15.0219a15:     髀膝&T050509;腸若金柱 當歸命佛而稽首
T0606_.15.0219a16:     其目長好如蓮華 體著毛髮猶孔雀
T0606_.15.0219a17:     心常住止在寂然 我願歸命超衆仙
T0606_.15.0219a18: 其修行者。何謂爲觀。若至閑居獨處樹下。察
T0606_.15.0219a19: 五陰本見如審諦。苦空無常非身之定色痛
T0606_.15.0219a20: 想行識。身則本無。五十五事無可貪者亦無
T0606_.15.0219a21: 處所。於是頌曰
T0606_.15.0219a22:     以行忍辱得法觀 察五陰本所從興
T0606_.15.0219a23:     覩見過去來現在 分別喩説五十五
T0606_.15.0219a24: 何謂五十五事。是身如聚沫不可手捉。是身
T0606_.15.0219a25: 如海不厭五欲。是身如江歸於淵海趣老病
T0606_.15.0219a26: 死。是身如糞明智所捐。是身如沙城疾就磨
T0606_.15.0219a27: 滅。是身如邊土多覩怨賊。是身如鬼國無有
T0606_.15.0219a28: 將護。是身如骨背肉塗血澆。是身如髓筋纒
T0606_.15.0219a29: 而立。是身如窮士淫怒癡處。是身如曠野愚
T0606_.15.0219b01: 者爲惑。是身如嶮道常失善法。是身如㙛冡
T0606_.15.0219b02: 百八愛所立。是身如裂器常而穿漏。是身如
T0606_.15.0219b03: 畫瓶中滿不淨。是身如溷九孔常流。是身如
T0606_.15.0219b04: 水涜悉爲瑕穢。是身如幻以惑愚人不識正
T0606_.15.0219b05: 諦。是身如蒜燒毒身心。是身如朽屋敗壞飮
T0606_.15.0219b06: 食。是身如大舍中多蟲種。是身如孔淨穢出
T0606_.15.0219b07: 入。是身如萎華疾至老耄。是身如露不得久
T0606_.15.0219b08: 立。是身如瘡不淨流出。是身如盲不見色本。
T0606_.15.0219b09: 是身如宅四百四病之所居止。是身如注漏
T0606_.15.0219b10: 諸瑕穢衆垢所趣。是身如篋毒蛇所處。是身
T0606_.15.0219b11: 如空拳以欺小兒。是身如塚人見恐畏。是身
T0606_.15.0219b12: 蛇瞋火常燃。是身如癲國十八結所由。
T0606_.15.0219b13: 是身如故殿死魅所牽。是身如銅錢外現金
T0606_.15.0219b14: 塗皮革所裹。是身如空聚六情所居。是身如
T0606_.15.0219b15: 餓鬼常求飮食。是身如野象懷老病死。是身
T0606_.15.0219b16: 如死狗常覆蓋之。是身如敵心常懷怨。是身
T0606_.15.0219b17: 如芭蕉樹而不堅固。是身如破船六十二見爲
T0606_.15.0219b18: 之所惑。是身如婬蕩舍不擇善惡。是身如朽
T0606_.15.0219b19: 閣傾壞善想。是身如喉痺穢濁在内。是身
T0606_.15.0219b20: 無益中外有患。是身如塚而無有主爲婬怒
T0606_.15.0219b21: 癡所害。是身無救常遭危敗。是身無護衆病
T0606_.15.0219b22: 所趣。是身無歸死命所逼。是身如琴因絃有
T0606_.15.0219b23: 聲。是身如鼓皮木裹覆計之本空。是身如坏
T0606_.15.0219b24: 無有堅固。是身如灰城風雨所壞歸老病死。
T0606_.15.0219b25: 以是五十五事觀身瑕穢。是身欺詐懷無
T0606_.15.0219b26: 覆。不信親厚哀之反捨無有親踈。譬如夢幻
T0606_.15.0219b27: 嚮野馬忽然化現。若如怨家。常恭敬之奉
T0606_.15.0219b28: 事供給而求可意。沐浴櫛梳飮食衣被。安床
T0606_.15.0219b29: 臥具隨所便宜。牽人向窮老病死患。於是頌
T0606_.15.0219c01:
T0606_.15.0219c02:     常飮食此身 五欲令自恣
T0606_.15.0219c03:     求安如親友 諦省是怨仇
T0606_.15.0219c04:     無救無所護 常懷無反復
T0606_.15.0219c05:     牽人至患害 入生老病死
T0606_.15.0219c06: 人死已後。皆當爛壤犬獸所食。或有見燒枯
T0606_.15.0219c07: 骨散地。因無數法當觀斯身。譬如癰瘡。若如
T0606_.15.0219c08: 箭鏃在體不拔。猶若死罪都市之處。察體衆
T0606_.15.0219c09: 惱生在終沒有所貪著名曰爲色。觀身爲軟
T0606_.15.0219c10: 所遭安危名曰痛痒。有所了知名曰爲想。心
T0606_.15.0219c11: 念爲行。分別諸趣名曰爲識。於是頌曰
T0606_.15.0219c12:     計之眼色主所觀 是身獲致因本縁
T0606_.15.0219c13:     柔軟之等以成行 以無色心察衆徳
T0606_.15.0219c14: 譬如江河邊有潢池。衆象入中澡浴飮水。食
T0606_.15.0219c15: 噉池中青蓮芙蓉莖華。則復退還。其時跡現
T0606_.15.0219c16: 在於泥沙大小廣長。有射獵人牧牛羊者擔
T0606_.15.0219c17: 薪負草。道路行者見其足跡言。大群象經過
T0606_.15.0219c18: 此地。雖不見象但覩其跡。則知群象經歴
T0606_.15.0219c19: 是間。無想之陰痛痒行識所更爲軟。想行
T0606_.15.0219c20: 識然。於是頌曰
T0606_.15.0219c21:     如江河邊地 沙中有行足
T0606_.15.0219c22:     以見象遊跡 如有群象過
T0606_.15.0219c23:     如是計細滑 至于法識念
T0606_.15.0219c24:     多所而照現 起滅之因縁
T0606_.15.0219c25: 如是無色衆想之念。皆依倚色然後有色法。
T0606_.15.0219c26: 譬如兩束葦相倚立。於是頌曰
T0606_.15.0219c27:     無色多所倚 有色依無色
T0606_.15.0219c28:     如枝著連樹 名色亦如是
T0606_.15.0219c29: 其無色法依有色分別。有色則亦無倚無色
T0606_.15.0220a01: 之著。如先有鼓然後出聲。聲之與鼓各異不
T0606_.15.0220a02: 同。鼓不在聲聲不在鼓。名色如是各異不合。
T0606_.15.0220a03: 轉相依倚乃有所成。其無色陰不得自在非
T0606_.15.0220a04: 己力興。譬如二人一人往盲一人生跛欲詣
T0606_.15.0220a05: 他國。盲者目冥永無所見不知所趣。跛無兩
T0606_.15.0220a06: 足不能遊行。盲者謂跛。吾目無見有足能
T0606_.15.0220a07: 行。而目甚冥不識東西。卿又跛掘不能行
T0606_.15.0220a08: 來。既有眼明見其進退行歩所趣。今我二人
T0606_.15.0220a09: 轉共相依欲詣他國。跛騎盲肩則而發去。非
T0606_.15.0220a10: 跛威力非盲之徳。色法如是。非獨能立。無
T0606_.15.0220a11: 色亦然展轉相依。於是頌曰
T0606_.15.0220a12:     思惟諸法非獨成 其有色法無色然
T0606_.15.0220a13:     在於世間轉相依 譬如盲跛相騎行
T0606_.15.0220a14: 其名色者轉相依倚。譬如鼓音如弓絃箭。而
T0606_.15.0220a15: 相恃怙不合不別。萬物如是。從因縁成無有
T0606_.15.0220a16: 力勢不得自在。悉從縁起見。事乃興。修行若
T0606_.15.0220a17: 斯。而察法本如有起滅。本無所有忽自然現
T0606_.15.0220a18: 則復滅沒。無生則生無起則起。皆歸無常。於
T0606_.15.0220a19: 是頌曰
T0606_.15.0220a20:     五陰常屬空 依倚行羸弱
T0606_.15.0220a21:     因縁而合成 展轉相恃怙
T0606_.15.0220a22:     起滅無有常 興衰如浮雲
T0606_.15.0220a23:     身心想念法 如是悉則壞
T0606_.15.0220a24: 其修行者。常以四事觀其無常。一曰所生一
T0606_.15.0220a25: 切萬物皆歸無常。二曰。其所興者無有積聚。
T0606_.15.0220a26: 三曰萬物滅盡亦不耗減。四曰人物悉歸敗
T0606_.15.0220a27: 壞亦不盡滅。以是之故不生者生不盡者盡。
T0606_.15.0220a28: 見諸萬物當作是察起滅存亡。以斯觀者無
T0606_.15.0220a29: 所不知。悉能覩見靡所不了。於是頌曰
T0606_.15.0220b01:     人物雖有生 不積聚不滅
T0606_.15.0220b02:     亦不捨衆形 雖沒而不滅
T0606_.15.0220b03:     雖終相連續 皆從四因縁
T0606_.15.0220b04:     觀萬物如是 超越度終始
T0606_.15.0220b05: 假使修行專自思念。東西南北所有萬物皆
T0606_.15.0220b06: 歸無常擾動不安。適起便滅莫不趣空。始生
T0606_.15.0220b07: *已來無常之事老病死患常逐隨身。作是觀
T0606_.15.0220b08: 者。不著三處不樂四生無住五識。其心不
T0606_.15.0220b09: 九神所居。設使更生則除三結。一曰貪
T0606_.15.0220b10: 婬。二曰犯戒。三曰狐疑。則成道跡趣於無爲。
T0606_.15.0220b11: 譬如流江會歸于海。於是頌曰
T0606_.15.0220b12:     觀萬物動起 念之悉當過
T0606_.15.0220b13:     愛欲之所縛 一切皆無常
T0606_.15.0220b14:     欲得度世者 悉捨諸欲著
T0606_.15.0220b15:     是名曰道跡 流下無爲
T0606_.15.0220b16: 其修行者所觀如是。自察其身則是毒蛇。假
T0606_.15.0220b17: 引譬言。若城失火。中有富者爲衆導師。見舍
T0606_.15.0220b18: 燒壞甚大愁憒。心自念言。作何方計出中要
T0606_.15.0220b19: 物。則退思之。吾有一篋中有衆寶在某屋
T0606_.15.0220b20: 藏。好明月珠上妙珍物而皆盛滿價數無極。
T0606_.15.0220b21: 其餘無計。心懷恐懼適欲前行。畏火見燒貪
T0606_.15.0220b22: 於寶物不顧身命。突前入火至寶藏篋。邊有
T0606_.15.0220b23: 蚖篋。爾時導師既畏盛火烟熏其目。心中
T0606_.15.0220b24: 憒憒不自覺知。不諦省察。娯取*蚖篋挾之走
T0606_.15.0220b25: 出。賊隨其後追欲奪之。適見賊追則而馳
T0606_.15.0220b26: 走。賊逐不置遙咄呼言。如是及卿傷害殺
T0606_.15.0220b27: 汝。設使捨篋便有活望。假令不捨命在不測。
T0606_.15.0220b28: 導師見賊逼之欲近。念失財寶又不濟命。則
T0606_.15.0220b29: 更思之。我當解篋取中要者以著懷中置餘
T0606_.15.0220c01: 退去。爾乃安隱。則開篋視唯見毒蛇。乃知非
T0606_.15.0220c02: 寶是蛇*蚖耳。修行如是。已逮道諦見一切形
T0606_.15.0220c03: 皆猶毒蛇。以是之故得至于觀。欲求觀者當
T0606_.15.0220c04: 作是察。於是頌曰
T0606_.15.0220c05:     譬如熾火然 人遽出要器
T0606_.15.0220c06:     反挾於*蚖篋 謂是珍寶物
T0606_.15.0220c07:     發篋見弊惡 毒*蚖盛滿中
T0606_.15.0220c08:     其時便即棄 爾乃知非寶
T0606_.15.0220c09:     修行計如是 諦觀計本無
T0606_.15.0220c10:     以解於四諦 覩身如四*蚖
T0606_.15.0220c11:     作是行諦觀 常思念道徳
T0606_.15.0220c12:     以逮得無爲 除苦乃獲安
T0606_.15.0220c13:     自度入脱門 免他諸瑕穢
T0606_.15.0220c14:     是故分別説 觀察無常法
T0606_.15.0220c15: *修行道地經學地品第二十五
T0606_.15.0220c16:     勇猛於善力 面光如金華
T0606_.15.0220c17:     神足超疾風 自遊所至方
T0606_.15.0220c18:     身徳成無極 調順能忍辱
T0606_.15.0220c19:     佛樂戒定安 衆歸願稽首
T0606_.15.0220c20:     行歩庠序無冥塵 其徳無底所願安
T0606_.15.0220c21:     佛無等倫常無著 願歸命尊莫能
T0606_.15.0220c22:     佛執巧便法爲弓 以此降伏邪怨敵
T0606_.15.0220c23:     除盡塵勞衆瑕垢 願歸命佛一心禮
T0606_.15.0220c24: 其修行者已得道跡。見諸五樂皆歸無常。不
T0606_.15.0220c25: 能盡除。所以者何。用見色聲香味細滑之念。
T0606_.15.0220c26: 於是頌曰
T0606_.15.0220c27:     已得成就爲道跡 思智慧解五樂無
T0606_.15.0220c28:     覩愛欲界如怯馬 心不著色續未斷
T0606_.15.0220c29: 譬如梵志子淨潔自喜。詣於舍後卒汚其指。
T0606_.15.0221a01: 語金師。指汚不淨以火燒之。金師諫曰。
T0606_.15.0221a02: 勿發是心。有餘方便除此不淨。灰土拭之以
T0606_.15.0221a03: 水洗之。設吾火燒卿不能忍。火之毒痛自觸
T0606_.15.0221a04: 其身更甚于前。梵志子聞即懷瞋恚。便罵金
T0606_.15.0221a05: 師。莫以己心量度他人。自不能忍謂人不堪。
T0606_.15.0221a06: 吾無所欲。用手有垢不敢行路。畏人觸我吾
T0606_.15.0221a07: 儻近人。而身有學三經之本及知六藝。學於
T0606_.15.0221a08: 語了知所應。能相萬物。分別其義次第章
T0606_.15.0221a09: 句。識於三光天文地理。學六十四相。知人祿
T0606_.15.0221a10: 命貧富貴賤安處田宅。曉百鳥之語預知災
T0606_.15.0221a11: 變。覩彼他國多有怨賊欲危此土。當時日災
T0606_.15.0221a12: 風雨失度有變星出。美人青絳。別于男女牛
T0606_.15.0221a13: 馬雞羊之相。預知五穀旱澇貴賤。識其星宿
T0606_.15.0221a14: 進止擧動。別其水旱衰耗多少。占有大水若
T0606_.15.0221a15: 所破壞。見日月蝕出入之變。若有懷躯別其
T0606_.15.0221a16: 男女。曉知軍法戰鬪之事。深知古今。覩了五
T0606_.15.0221a17: 星熒惑所處十二之時晝夜百刻。能曉醫道
T0606_.15.0221a18: 風寒熱病瘡痍少小以何療之。知日月道所
T0606_.15.0221a19: 從由行。其色所變皆爲何應。山崩地動星隕
T0606_.15.0221a20: 之怪。諸宿所屬而奉天神。古人學術皆能
T0606_.15.0221a21: 別之無不開通。占彗星出當計何瑞。曷因
T0606_.15.0221a22: 不淨著吾手指。勿得停久當隨我言除其指
T0606_.15.0221a23: 穢也。金師聞之。燒鉗正赤以鑷彼指。年少得
T0606_.15.0221a24: 熱痛不能忍。掣指著口。金師大笑。謂年少言。
T0606_.15.0221a25: 卿自稱譽聰明博學。採古知今無不開通清
T0606_.15.0221a26: 淨無瑕。於今云何持不淨指含著口中。年少
T0606_.15.0221a27: 報曰。不遭痛時見指不淨。適遇火毒即忘指
T0606_.15.0221a28: 穢。道跡如是。本長夜習在愛欲瑕。須臾之間
T0606_.15.0221a29: 離於情欲。適見好色婬意爲動。所以者何。諸
T0606_.15.0221b01: 根小制未得盡定。於是頌曰
T0606_.15.0221b02:     *已見色欲本所習 雖使解義至道跡
T0606_.15.0221b03:     頭戴想華續聞香 如江詣海志欲然
T0606_.15.0221b04: 道跡自念。我身不宜習于婬欲。如餘凡夫説
T0606_.15.0221b05: 情欲穢樂於無欲。滅盡然熾習汚露觀晝
T0606_.15.0221b06: 夜不捨。習如是者婬怒癡尠得往來道。一返
T0606_.15.0221b07: 還世斷勤苦原。*已得往還於諸愛欲無起
T0606_.15.0221b08: 清淨婬怒癡薄。心尚未斷因有惱患。譬如男
T0606_.15.0221b09: 子有婦端正面貌無瑕。以諸瓔珞莊嚴其身。
T0606_.15.0221b10: 夫甚愛敬。雖有是色婬鬼非人也。唯人血肉
T0606_.15.0221b11: 以爲飮食。有人語夫。卿婦羅刹肉血爲食。
T0606_.15.0221b12: 夫不信人數數語之。夫心遂疑意欲試之。夜
T0606_.15.0221b13: 佯臥出鼾聲如眠。婦謂定寐。竊起出城詣
T0606_.15.0221b14: 於塚間。夫尋逐後。見婦脱衣及諸寶飾却著
T0606_.15.0221b15: 一面。面色變惡口出長牙。頭上焔燒眼赤如
T0606_.15.0221b16: 火。甚爲可畏。前近死人。手掴其肉口齧食之。
T0606_.15.0221b17: 夫見如是。爾乃知之非人是鬼。便還其家臥
T0606_.15.0221b18: 於床上。婦便尋還來趣夫床。復臥如故。其
T0606_.15.0221b19: 夫見婦莊嚴瓔珞面色端正爾乃親近。假使
T0606_.15.0221b20: 念之在於塚間噉死人肉心即穢厭。又懷恐
T0606_.15.0221b21: 怖得往還道。若見外形端正殊好婬意爲動。
T0606_.15.0221b22: 設説惡露瑕穢不淨婬意爲滅。於是頌曰
T0606_.15.0221b23:     變化人身如脱鎧 作婬鬼形詣塚間
T0606_.15.0221b24:     便噉死屍如食飯 夫爾乃知是羅刹
T0606_.15.0221b25: 得往還道者心自念言。吾於欲界三結已薄
T0606_.15.0221b26: 其餘尠耳。逮望聖諦見愛欲之瑕。多苦少安
T0606_.15.0221b27: 不宜習欲。如凡衆庶志在情欲。若如蒼蠅著
T0606_.15.0221b28: 於死屍。吾何方便除婬怒癡令滅無餘。得盡
T0606_.15.0221b29: 漏禪然後安隱如淨居天。於是頌曰
T0606_.15.0221c01:     已得於往還 修行一反生
T0606_.15.0221c02:     則見欲不可 習之未永斷
T0606_.15.0221c03:     婬欲火雖熾 不能危其心
T0606_.15.0221c04:     以作惡露觀 増欲如羅刹
T0606_.15.0221c05: 譬如有人在於盛暑。不能堪熱求扇自扇慕
T0606_.15.0221c06: 水洗浴。往來如是。見婬怒癡以爲甚熱。念求
T0606_.15.0221c07: 不還道。於是頌曰
T0606_.15.0221c08:     成二吉祥道 行未永除欲
T0606_.15.0221c09:     以得無漏禪 行即梵天同
T0606_.15.0221c10:     其身諸有熱 水冷以除之
T0606_.15.0221c11:     往求不還道 獲此則清涼
T0606_.15.0221c12: 爾時修行作惡露觀。永脱色欲及諸怒癡。諦
T0606_.15.0221c13: 見五陰所從起滅。滅盡爲定知見如是。便斷
T0606_.15.0221c14: 五結而無陰蓋。得不還道。不退還世以脱愛
T0606_.15.0221c15: 欲。無有諸礙婬鬼之患。於是頌曰
T0606_.15.0221c16:     以脱愛欲疾病困 常惡露觀除諸
T0606_.15.0221c17:     永離恐畏遠苦安 成不還道等第三
T0606_.15.0221c18: 即獲清涼無有衆熱。若覩色欲常見不淨則
T0606_.15.0221c19: 知瑕穢。譬如遠方有估客來若當疲極。二十
T0606_.15.0221c20: 九日冥無月光夜半來到。城門復閉繞至南
T0606_.15.0221c21: 牆。下有汪水天雨之潦也。解裝住邊。
T0606_.15.0221c22: 屍人形鷄狗象畜蛇蟲之屬。悉在水中或沈
T0606_.15.0221c23: 或浮。百千萬蟲跳&T050548;身中。髮毛浮出。城内
T0606_.15.0221c24: 掃除及漏穢水悉歸此*汪。於是頌曰
T0606_.15.0221c25:     譬如城傍有大水 不可目察況飮者
T0606_.15.0221c26:     遠方人來値門閉 衆共止住此池邊
T0606_.15.0221c27: 時衆人中或有遠客。初未曾至於此國土。不
T0606_.15.0221c28: 識是非。疲極既渇脱衣入洗。恣意飮水飽滿
T0606_.15.0221c29: 臥出。於是頌曰
T0606_.15.0222a01:     其人初來詣此國 入於水浴除諸熱
T0606_.15.0222a02:     祭祠水神飮解渇 甚大疲極因臥寐
T0606_.15.0222a03: 明日早起天向欲曉。疲解覺已見於水中惡
T0606_.15.0222a04: 露不淨。或有捨走閉目不視。或自覆鼻又欲
T0606_.15.0222a05: 強吐。爾乃知水垢穢不淨。於是頌曰
T0606_.15.0222a06:     已得第三道 見欲樂不安
T0606_.15.0222a07:     入禪定無患 覩欲如瑕水
T0606_.15.0222a08: 爾時修行樂於禪定省于愛欲。如彼*估客惡
T0606_.15.0222a09: 不淨水。譬如嬰兒自取屎弄。年小長大捨前
T0606_.15.0222a10: 戲。更樂餘事。年適向老悉捨諸樂。以法
T0606_.15.0222a11: 自樂。修行已得不還之道亦復如是。見諸生
T0606_.15.0222a12: 死五道所樂。猶小兒戲也。轉更精進欲脱終
T0606_.15.0222a13: 始。不樂求生。於是頌曰
T0606_.15.0222a14:     譬如有小兒 在地弄不淨
T0606_.15.0222a15:     年遂向長大 捨戲轉樂餘
T0606_.15.0222a16:     修行亦如是 求獲度三界
T0606_.15.0222a17:     爾時遂精進 具足成四道
T0606_.15.0222a18: 譬如遠國有衆*估人。從東方來止城外園。
T0606_.15.0222a19: 時彼城中有一諂人多端無信。詐作飮食華
T0606_.15.0222a20: 香異服。往詣導師前問起居。多賀遠至道路
T0606_.15.0222a21: 無他。飢渇日久始乃奉面。今與小食垂哀見
T0606_.15.0222a22: 受。導師即納。又有更啓。寧可入城。吾有大舍
T0606_.15.0222a23: 中有好殿具足細滑。舍有井泉溷厠別異。諸
T0606_.15.0222a24: 樹行列器物備有。願屈威光抂徳入城。説
T0606_.15.0222a25: 欺竟即捨之去。於是頌曰
T0606_.15.0222a26:     有人懷諂欺 見遠衆*估客
T0606_.15.0222a27:     奉迎供導師 飮食後説曰
T0606_.15.0222a28:     吾身有一殿 高大樂巍巍
T0606_.15.0222a29:     其人無誠信 詐語便捨去
T0606_.15.0222b01: 爾時城中有大長者。悉聞彼人詐欺導師。即
T0606_.15.0222b02: 自出迎謂導師言。莫信彼人居止其堂。穢濁
T0606_.15.0222b03: 澇水在其堂後。屎尿惡露普流趣前。以是之
T0606_.15.0222b04: 故不可止頓。導師聞之答長者曰。堂雖有臭
T0606_.15.0222b05: 可設方便。燒香散華以除其穢。於是頌曰
T0606_.15.0222b06:     長者懷親念 故往詣導師
T0606_.15.0222b07:     語之斯堂邊 有臭穢不淨
T0606_.15.0222b08:     導師聞此言 則反答之曰
T0606_.15.0222b09:     雖臭施方便 燒香散衆花
T0606_.15.0222b10: 爾時長者謂導師曰。當復有難。諸弊惡蟲皆
T0606_.15.0222b11: 在其中。以肉血脈而爲飮食。假使飢者穿卿
T0606_.15.0222b12: 嚢裏齧壞裝物。導師答曰。吾當給之。隨其所
T0606_.15.0222b13: 食令不穿物。於是頌曰
T0606_.15.0222b14:     多有弊蟲處在堂 須肉血脈而爲食
T0606_.15.0222b15:     我能供給隨所乏 導師以此答長者
T0606_.15.0222b16: 長者報導師。其堂四角有四毒*蚖。兇害喜
T0606_.15.0222b17: 諍不可近附。以何方便而安此*蚖。導師答
T0606_.15.0222b18: 曰。吾能曉之。施藥神呪令無所犯。於是頌
T0606_.15.0222b19:
T0606_.15.0222b20:     有四毒*蚖在其堂 弊惡懷害欲相危
T0606_.15.0222b21:     以若干藥及神呪 能除毒*蚖所懷結
T0606_.15.0222b22: 於是長者復謂導師。又有大難。牆之故基如
T0606_.15.0222b23: 是當崩。壁垣傾危不可依怙。導師答曰。設有
T0606_.15.0222b24: 此難吾不能處。亦無方便令不崩危。所以者
T0606_.15.0222b25: 何。儻其危敗者失命之難。於是頌曰
T0606_.15.0222b26:     設堂久故欲崩壞 假使傾覆不可護
T0606_.15.0222b27:     導師則報長者曰 有是恐懼吾不處
T0606_.15.0222b28: 彼時導師具聞説堂諸難之瑕。又自目覩。
T0606_.15.0222b29: 即遠離不肯居之也。不還如是。聞世尊教
T0606_.15.0222c01: 審知聖諦。不樂生死終始之患。於是頌曰
T0606_.15.0222c02:     *已得不還離衆苦 修行則求無量安
T0606_.15.0222c03:     不慕生死如毛髮 譬如導師不處堂
T0606_.15.0222c04: 解喩。堂者。謂人身也。穢濁水者。謂九瘡孔常
T0606_.15.0222c05: 出不淨。蟲滿水者。謂身中八十種蟲常食
T0606_.15.0222c06: 中肉血骨髓者也。平地治牆者。謂供養身給
T0606_.15.0222c07: 以飮食。其四*蚖者。謂身四大地水火風。堂
T0606_.15.0222c08: 朽故危晝夜欲崩者。謂老病死。其修行者晝
T0606_.15.0222c09: 夜方便欲免衆難。其導師者。謂不還道。修行
T0606_.15.0222c10: 專精聽世尊教。覩於三界皆見熾然。目所察
T0606_.15.0222c11: 形悉歸無常不離朽敗。譬如導師見大堂危。
T0606_.15.0222c12: 於是頌曰
T0606_.15.0222c13:     蚖蛇而懷毒 弊惡叵觸近
T0606_.15.0222c14:     各處在四角 謂人身四大
T0606_.15.0222c15:     朽敗欲傾危 謂身有増減
T0606_.15.0222c16:     常遭衆苦惱 老病死窮道
T0606_.15.0222c17:     城中諛諂人 以喩漏禪智
T0606_.15.0222c18:     其人入貪欲 恩愛之罣礙
T0606_.15.0222c19:     持禁戒長者 謂師無著哀
T0606_.15.0222c20:     常救濟修行 使度衆苦難
T0606_.15.0222c21:     譬如大*估客 中有導師者
T0606_.15.0222c22:     佛子服甘露 以得無著道
T0606_.15.0222c23:     師爲行者講 苦空非常
T0606_.15.0222c24:     諦覩於三界 擾動而不安
T0606_.15.0222c25: 當求一心至無學地諦見無著。於是頌曰
T0606_.15.0222c26:     佛愍衆生演 能濟一切苦
T0606_.15.0222c27:     吾察佛諸經 歎説無學地
T0606_.15.0222c28: *修行道地經無學地品第二十六
T0606_.15.0222c29:     其王放醉象 兇害牙甚利
T0606_.15.0223a01:     諸龍懷毒氣 皆化令調伏
T0606_.15.0223a02:     救護衆恐難 逮得常自在
T0606_.15.0223a03:     十力佛無終 吾禮及弟子
T0606_.15.0223a04:     諸天龍神奉大聖 吉祥人民皆歸命
T0606_.15.0223a05:     悉以恭敬得度脱 衆聖所宗願稽首
T0606_.15.0223a06: 其修行者已在學地不樂終始。已無所樂
T0606_.15.0223a07: 貪三界。超色無色斷一切結。志念根力及諸
T0606_.15.0223a08: 覺意。見滅爲寂是謂永定。覩觀如是。離色無
T0606_.15.0223a09: 色遠戲自大。於是頌曰
T0606_.15.0223a10:     心已住學地 曉了諸學意
T0606_.15.0223a11:     制於生死畏 滅恐無所樂
T0606_.15.0223a12:     衆患盡無餘 所見如審諦
T0606_.15.0223a13:     除戲及自大 消癡亦如是
T0606_.15.0223a14: 修行自念。當知今時已成羅漢得無所著。諸
T0606_.15.0223a15: 漏永盡修潔梵行。所作已辦棄捐重擔。逮得
T0606_.15.0223a16: 己利生死則斷。獲平等慧超出溝塹。鋤去穢
T0606_.15.0223a17: 草無有穿漏。成聖賢幢已度彼此。於是頌曰
T0606_.15.0223a18:     修行住學地 不動成聖道
T0606_.15.0223a19:     已逮得己利 度苦常獲安
T0606_.15.0223a20:     盛熱山源竭 永盡無流水
T0606_.15.0223a21:     奉敬離調戲 是謂無所著
T0606_.15.0223a22: 已斷五品爲人中上。於是頌曰
T0606_.15.0223a23:     已斷於五品 具足成六通
T0606_.15.0223a24:     蠲除諸塵勞 如水浣衣垢
T0606_.15.0223a25:     而離生死患 依度得安隱
T0606_.15.0223a26:     是謂爲政士 最上無塵埃
T0606_.15.0223a27: 斯謂阿羅漢得無所著。應服天衣處于神宮。
T0606_.15.0223a28: 遊居紫殿飮食自然。百種音樂常以樂之。歡
T0606_.15.0223a29: 喜踊躍便從坐起。口宣揚言。今者吾身爲十
T0606_.15.0223b01: 力子。逮得是者天上世間一切衆祐。其奉敬
T0606_.15.0223b02: 者増益天種損阿須倫。於是頌曰
T0606_.15.0223b03:     巍巍四徳成六通 忍辱之慧求最上
T0606_.15.0223b04:     順於佛教致究竟 是故講説無學地
T0606_.15.0223b05: *修行道地經無學品第二十七
T0606_.15.0223b06:     方便勝衆苦 永脱諸恩愛
T0606_.15.0223b07:     已離生死惱 滅盡於塵勞
T0606_.15.0223b08:     如日出除雲 尊離諸愛冥
T0606_.15.0223b09:     歸命佛聖道 無痛長安隱
T0606_.15.0223b10:     已度諸入界 如人出牢獄
T0606_.15.0223b11:     譬如紫磨金 在火而無損
T0606_.15.0223b12:     至定泥洹寂 未曾愛於身
T0606_.15.0223b13:     佛以逮甘露 吾願稽首禮
T0606_.15.0223b14: 其修行者住於有餘泥洹之界。畢故不造
T0606_.15.0223b15: 復受身。而心專一未曾放逸。在諸色聲香味
T0606_.15.0223b16: 細滑。離一切著無復取捨。窮盡苦根。於是
T0606_.15.0223b17: 頌曰
T0606_.15.0223b18:     已得度無爲 永都無所欲
T0606_.15.0223b19:     立於有餘地 畢故不造新
T0606_.15.0223b20:     不在色聲香 諸味細滑斷
T0606_.15.0223b21:     譬之若蓮花 不著于塵水
T0606_.15.0223b22:     諸根爲已定 不隨諸入惑
T0606_.15.0223b23:     如金不雜鐵 永與生死別
T0606_.15.0223b24:     無有因縁著 爾乃長安隱
T0606_.15.0223b25:     是謂閑居行 滅盡勤苦根
T0606_.15.0223b26: 譬如燒鐵令其正赤。以鎚鍛之。其上垢除
T0606_.15.0223b27: 稍稍還冷。不知其火熱之所湊也。修行如是。
T0606_.15.0223b28: 設至無餘泥洹之界。而滅度者漸漸免苦。是
T0606_.15.0223b29: 故此經名曰修行。於是頌曰
T0606_.15.0223c01:     若如以*鎚鍛燒鐵 火焔忽出便復滅
T0606_.15.0223c02:     其修行法亦如是 以得滅度不知處
T0606_.15.0223c03:     譬如天雨而有泡 其泡適壞不知處
T0606_.15.0223c04:     設有行者得滅度 永不可知其所湊
T0606_.15.0223c05:     諸天神仙龍人民 不見度者何所至
T0606_.15.0223c06:     其修行者非常空 聰明智慧得滅度
T0606_.15.0223c07:     假令行者以獲斯 計于甘露莫踰是
T0606_.15.0223c08:     爾乃覺了長安隱 已得滅度令無餘
T0606_.15.0223c09:     其佛世尊説是喩 如鎚鍛鐵火炎出
T0606_.15.0223c10:     以漸向於滅度者 永不可知神所趣
T0606_.15.0223c11:     *已得滅度道 平等解如是
T0606_.15.0223c12:     佛智慧明者 其神安不動
T0606_.15.0223c13:     *已濟諸瑕穢 生死自大離
T0606_.15.0223c14:     獲致彼無欲 清淨淡如淵
T0606_.15.0223c15: 其有奉行是道地教。漸得解脱至於無爲。於
T0606_.15.0223c16: 是頌曰
T0606_.15.0223c17:     其求無爲欲滅度 永離濁亂逮甘露
T0606_.15.0223c18:     當講説斯修行經 從佛之教冥獲炬
T0606_.15.0223c19:     其有説此經 假使有聽者
T0606_.15.0223c20:     佛當示其路 常安無窮極
T0606_.15.0223c21: 學如是者便得究竟。修行道地心如虚空。五
T0606_.15.0223c22: 通自然不懼終始。永若燈滅
T0606_.15.0223c23: 修行道地經卷第
T0606_.15.0223c24:
T0606_.15.0223c25:
T0606_.15.0223c26:
T0606_.15.0223c27:
T0606_.15.0223c28:
T0606_.15.0223c29:
T0606_.15.0224a01:
T0606_.15.0224a02:
T0606_.15.0224a03: 修行道地經卷第
T0606_.15.0224a04:  西晋三藏竺法護譯 
T0606_.15.0224a05: 弟子三品修行品第二十八
T0606_.15.0224a06:     巍巍佛徳尊 威神不可量
T0606_.15.0224a07:     道法隨時化 度脱諸十方
T0606_.15.0224a08:     覩見生死瑕 爲現法橋梁
T0606_.15.0224a09:     毀呰終始苦 嗟嘆于泥洹
T0606_.15.0224a10:     分別弟子快 而順示厥行
T0606_.15.0224a11:     稍稍而開導 乃至于大安
T0606_.15.0224a12: 若有修行見終始患。地獄之毒畜生之惱餓
T0606_.15.0224a13: 鬼之苦。人中憂憒天上無常。不可堪矣。展轉
T0606_.15.0224a14: 周旋譬如車輪。生老病死飢渇寒暑。恩愛之
T0606_.15.0224a15: 別怨咎集會。愁惻之痛叵具説言。從累劫來
T0606_.15.0224a16: 與父母違。兄弟離闊妻子之乖。涕泣流涙超
T0606_.15.0224a17: 于四海。飮親之乳踰于五江四涜之流。或父
T0606_.15.0224a18: 哭子或子哭父。或兄哭弟或弟哭兄。或夫哭
T0606_.15.0224a19: 妻或妻哭夫。顛倒上下不可經紀。種勤苦
T0606_.15.0224a20: 根愚癡之元。修行見然皆患厭之。但欲免斯
T0606_.15.0224a21: 生死之病。晝夜精進不捨道義求於無爲。自
T0606_.15.0224a22: 見宿命從無量劫往反生死。設積身骨過須
T0606_.15.0224a23: 彌山。其髓塗地可遍天下。三千世界計死若
T0606_.15.0224a24: 周。其血流墮多於古今天下普雨。修行自察
T0606_.15.0224a25: 如是之厄。千萬劫説猶不可竟。故棄捨家除
T0606_.15.0224a26: 髮去鬚。專精求道不慕世榮。若如明者不貪
T0606_.15.0224a27: 屍形。於是頌曰
T0606_.15.0224a28:     修行見終始 地獄之苦惱
T0606_.15.0224a29:     畜生餓鬼厄 天下世間別
T0606_.15.0224b01:     生死之展轉 譬如于車輪
T0606_.15.0224b02:     父子兄弟乖 妻息子離慼
T0606_.15.0224b03:     涕哭涙流下 超于四海水
T0606_.15.0224b04:     飮親之乳湩 踰於五江河
T0606_.15.0224b05:     修行故捨家 專精爲道法
T0606_.15.0224b06:     不慕時俗榮 如明者捨毒
T0606_.15.0224b07: 修行自念。我身或來不可稱限。不自覺知合
T0606_.15.0224b08: 會離別。憂欝之痛譬如劇醉不可了之。枉説
T0606_.15.0224b09: 趣語自爲審諦。恩愛之著譬如膠漆不能自
T0606_.15.0224b10: 濟。則行精進遠俗近道。譬如有人遠遊他國
T0606_.15.0224b11: 賈作求利。至彼未久興大疾病。死亡者衆十
T0606_.15.0224b12: 不遺一。死屍狼藉臭處叵言。既無良醫又無
T0606_.15.0224b13: 好藥可以療之。其人恐怖悔詣彼國。設不來
T0606_.15.0224b14: 者不遭此難。夙夜反側愁不可言。設我病廖
T0606_.15.0224b15: 一還本國無有還時。其人適遇得一大醫。飮藥
T0606_.15.0224b16: 鍼炙疾稍稍愈氣力強健。即反本土與家相
T0606_.15.0224b17: 見。自陳値厄困不可言。從令以後終不敢行
T0606_.15.0224b18: 不至彼土。一衣一食何所求耶。唯欲自寧安
T0606_.15.0224b19: 知餘人也。後念若聞彼土之名。戰慄惶懅
T0606_.15.0224b20: 不欲出舍而守其身。弟子如是。見五道苦婬
T0606_.15.0224b21: 怒癡病生死無息。夙夜專精坐禪念道。得世
T0606_.15.0224b22: 尊教諮嗟泥洹毀*呰終始。是爲良醫。飮之好
T0606_.15.0224b23: 藥疾則除者。謂佛法經去三毒也。死屍狼藉
T0606_.15.0224b24: 者。謂五陰六衰。悔至其國者。自惟念言。從
T0606_.15.0224b25: 累劫來周旋生死。恩愛之著猶心多端。不見
T0606_.15.0224b26: 苦諦習盡道諦。已得道證畏苦厭身早般
T0606_.15.0224b27: 泥洹。不能還教固在然熾。須佛世尊示本無
T0606_.15.0224b28: 一。乃當進前得不退轉進却自由。於是頌曰
T0606_.15.0224b29:     譬如有人遠行賈 至於彼國遭疾病
T0606_.15.0224c01:     衆人死亡十遺一 死屍狼藉無藏者
T0606_.15.0224c02:     心自悔恨至其國 吾何不遇値此殃
T0606_.15.0224c03:     則得良醫療其疾 便還本土難復行
T0606_.15.0224c04:     畏生死患亦如是 覩於五道周旋苦
T0606_.15.0224c05:     自責本咎不覺道 終始辛苦甚憂惱
T0606_.15.0224c06:     一心精進求泥洹 欲度世間諸怖驚
T0606_.15.0224c07:     惡終始困猶死屍 專志而向無爲城
T0606_.15.0224c08: 修行恐畏。或當命盡不得度脱。還歸三塗難
T0606_.15.0224c09: 得拔出。不當懈怠計有吾我。如世凡人與三
T0606_.15.0224c10: 寶乖窈窈冥冥。譬如昔者有衆賈人遠行治
T0606_.15.0224c11: 生。更歴曠野無人之處。行道疲極便眠睡臥。
T0606_.15.0224c12: 亦不持時不嚴兵仗。大賊卒至而無覺者。
T0606_.15.0224c13: 不施弓矢爲賊所害。中有力者便走得脱飢
T0606_.15.0224c14: 困歸家。更復設計求強猛伴。復順故道行賈
T0606_.15.0224c15: 求利。毎冥息寐*持時行夜嚴正弓箭。賊見如
T0606_.15.0224c16: 是不敢前格知之難當便自退去。窈窈冥冥
T0606_.15.0224c17: 者。謂爲癡網。因癡致行而生識著。名色六入
T0606_.15.0224c18: 更樂痛愛受身生老病死愁憂啼哭痛不可
T0606_.15.0224c19: 意行。治生者。謂修行也。疲極臥寐者。謂不
T0606_.15.0224c20: 曉了非常苦空非身也。無行夜者。謂不思惟
T0606_.15.0224c21: 深經之義也。兵仗不嚴*者。不遵大慈大悲之
T0606_.15.0224c22: 慧。趣欲自救不念衆生也。賊來見危*者。謂
T0606_.15.0224c23: 坐禪思不入空靜。而爲五陰六衰所迷。墮
T0606_.15.0224c24: 四顛倒。非常謂常。苦謂有樂。非身謂有身。空
T0606_.15.0224c25: 謂有實。命盡生天福瀃還世。不離三塗*也。
T0606_.15.0224c26: 強者力走得脱歸家*者。謂得羅漢也。即求強
T0606_.15.0224c27: 伴更治生者。謂至泥洹。知羅漢限不至究竟。
T0606_.15.0224c28: 見佛受教更發大意爲菩薩也。與衆爲伴相
T0606_.15.0224c29: 隨行者。謂六度無極諸等行也兵仗嚴正*持
T0606_.15.0225a01: 時行夜者。謂大慈大悲分別空行不著不斷
T0606_.15.0225a02: 也。賊退還者。謂不起法忍無罣礙慧。覩三
T0606_.15.0225a03: 界空不畏生死。一切四魔皆爲之伏也。於是
T0606_.15.0225a04: 頌曰
T0606_.15.0225a05:     修行恐命盡 或入三惡道
T0606_.15.0225a06:     不復計吾我 歸命於三寶
T0606_.15.0225a07:     猶昔有惡人 遠行求財利
T0606_.15.0225a08:     睡眠而臥寐 爲惡賊所害
T0606_.15.0225a09:     中有強健者 盡力走得脱
T0606_.15.0225a10:     歸家説遭厄 今乃得安耳
T0606_.15.0225a11:     *已得羅漢道 乃自知爲限
T0606_.15.0225a12:     不能入生死 以泥洹爲礙
T0606_.15.0225a13:     更合強猛伴 嚴兵時行夜
T0606_.15.0225a14:     賊見不敢前 便退歸本土
T0606_.15.0225a15:     在於無爲界 知泥洹爲限
T0606_.15.0225a16:     則發菩薩意 行大慈大悲
T0606_.15.0225a17:     分別深空行 不著無所斷
T0606_.15.0225a18:     周旋度生死 無有三界難
T0606_.15.0225a19: 修行奉法。入四等心無大慈悲。譬如小龍能
T0606_.15.0225a20: 雨一縣而不周遍。雖爲人民潤不足言。羅漢
T0606_.15.0225a21: 行道四等如是。若如海龍普雨天下無所不
T0606_.15.0225a22: 潤。菩薩大人大慈大悲。普及衆生無所不濟。
T0606_.15.0225a23: 佛天中天見心如是。便爲現限莫踰泥洹。稍
T0606_.15.0225a24: 稍進之至于大道知本迷惑。喩有一人而有三
T0606_.15.0225a25: 子。父少小養至令長大。衣食醫藥未曾令乏。
T0606_.15.0225a26: 父轉年長氣力衰微。謂諸子言。汝輩不孝生
T0606_.15.0225a27: 長活汝使成爲人。吾既年老不欲供養報乳
T0606_.15.0225a28: 育恩。反逼我身求財衣食。何縁爾乎。當告縣
T0606_.15.0225a29: 官治殺汝等。子聞父教即懷恐怖歸命於父。
T0606_.15.0225b01: 我輩兄弟愚癡所致不識義理。不顧父母恩
T0606_.15.0225b02: 養之徳。愛重望深不自察非。今聞嚴教即當
T0606_.15.0225b03: 奉命。遵修孝道超凡他人。夙夜匪懈無辱我
T0606_.15.0225b04: 先。時彼諸子各行治生。入海採珍得諸七寶。
T0606_.15.0225b05: 供給父母至孝巍巍。唯念二親不自顧身。獲
T0606_.15.0225b06: 大光珠名曰照明即往奉父。父見明珠。頭白
T0606_.15.0225b07: 更黒。齒落更生。爲大長者遠近歸仰。是謂父
T0606_.15.0225b08: 慈子則爲孝也。爲弟子行無有大慈。父有三
T0606_.15.0225b09: 子者。謂心意識也。養長子者。謂婬怒愚癡
T0606_.15.0225b10: 著於三界也。衣食之者。謂五陰六衰十二
T0606_.15.0225b11: 縁縛也。子長續求供養者。謂諸情欲不知厭
T0606_.15.0225b12: 足也。父恐欲詣縣官告者。謂覺非常欲斷六
T0606_.15.0225b13: 入。子受其教奉行孝道者。謂歸命佛。三子更
T0606_.15.0225b14: 孝順者。布施奉戒智慧之元也。入海得七寶
T0606_.15.0225b15: 者。至七覺意成羅漢道也。遂至孝者。知弟子
T0606_.15.0225b16: 限至泥洹界。更發大意爲菩薩道。得照明珠
T0606_.15.0225b17: 父更少者。現在定意見十方佛無所罣礙也。
T0606_.15.0225b18: 於是頌曰
T0606_.15.0225b19:     昔者有一人 而生有三子
T0606_.15.0225b20:     養育令長大 故求父衣食
T0606_.15.0225b21:     父告於三子 吾又年老極
T0606_.15.0225b22:     汝當供養父 既大索吾力
T0606_.15.0225b23:     告言汝向官 榜笞以五毒
T0606_.15.0225b24:     子聞父之命 則奉行孝道
T0606_.15.0225b25:     入海求七寶 供奉于尊父
T0606_.15.0225b26:     又得照明珠 父則更年少
T0606_.15.0225b27:     三子心意識 情欲不知足
T0606_.15.0225b28:     父訶更孝順 謂施戒道慧
T0606_.15.0225b29:     遵於七覺意 成羅漢泥洹
T0606_.15.0225c01:     受佛大深教 更發菩薩心
T0606_.15.0225c02:     道徳甚巍巍 覩見十方佛
T0606_.15.0225c03:     不礙四大身 猶空無所拘
T0606_.15.0225c04: 譬如昔者而有一鼈。從海出遊至於岸邊。有
T0606_.15.0225c05: 一大狐追之欲危其命。鼈覺狐來藏頭四足
T0606_.15.0225c06: 覆於甲下。狐住待之。設出頭足我當摶食。鼈
T0606_.15.0225c07: 急不動狐極捨去。鼈還詣於大神龍王。説
T0606_.15.0225c08: 本末。求爲龍王身乃無所畏。能制五陰不爲
T0606_.15.0225c09: 魔嬈得泥洹道。得爲龍者。入菩薩道不畏四
T0606_.15.0225c10: 魔救濟衆生。於是頌曰
T0606_.15.0225c11:     如鼈縮頭足 不畏羅漢然
T0606_.15.0225c12:     得飛爲龍神 菩薩亦如是
T0606_.15.0225c13: 譬如有人遠行求財。渉於寒暑謂得大利。或
T0606_.15.0225c14: 處遇賊亡失其業。又有明人自於本土造方
T0606_.15.0225c15: 便計。利入無量供給四方。積功累徳計無常
T0606_.15.0225c16: 行空非身。觀外萬物成敗之事。或得禪定
T0606_.15.0225c17: 成羅漢道。更從發意求爲菩薩。或有達者。知
T0606_.15.0225c18: 四大空無有内外。行大慈悲加哀十方。雖有
T0606_.15.0225c19: 所度爲無所度。道無遠近解慧爲上。得平等
T0606_.15.0225c20: 覺無去來今若如虚空。於是頌曰
T0606_.15.0225c21:     如人遠賈作 弟子亦如是
T0606_.15.0225c22:     積功觀惡露 察萬物非常
T0606_.15.0225c23:     菩薩如明人 求利不遠遊
T0606_.15.0225c24:     無生死泥洹 得成平等覺
T0606_.15.0225c25: 其修行者恐畏生死惡三界難。畏苦厭身不
T0606_.15.0225c26: 了本無。趣欲越患不念衆生。譬如軍壞諸羸
T0606_.15.0225c27: 劣人。唯欲自救不濟危厄。有此心者。佛則爲
T0606_.15.0225c28: 説除三毒之惱泥洹爲快。離冥就明。譬如導
T0606_.15.0225c29: 師將大賈人遠渉道路。於大曠野斷無水草。
T0606_.15.0226a01: 賈人呼嗟。謂塗悠悠安能所至永爲窮矣。時
T0606_.15.0226a02: 彼導師聰明博學亦有道術。知於賈人心之
T0606_.15.0226a03: 所念厭患渉路。則於中道化作一國。城邑人
T0606_.15.0226a04: 民土地豐樂五穀平賤。賈人大喜轉共議言。
T0606_.15.0226a05: 一何快乎。本謂彌久。何時脱難到于人間。適
T0606_.15.0226a06: 有此念便至此城。當復何懼。時衆賈人便住
T0606_.15.0226a07: 彼土。快相娯樂飮食自恣。從意休息如欲厭
T0606_.15.0226a08: 之。城郭則沒不見國土。賈人皆怪何故如此
T0606_.15.0226a09: 也。導師答曰。卿等患厭。謂道懸曠永無達矣。
T0606_.15.0226a10: 吾故化城國土人民使得休息。見汝厭之故
T0606_.15.0226a11: 則沒之。佛言。如是弟子之行畏終始苦。謂生
T0606_.15.0226a12: 死惱。懼三界患早欲滅度。故爲示之羅漢易
T0606_.15.0226a13: 得。誘進使前度於生死而盡三垢。得無爲道
T0606_.15.0226a14: 自以爲達成就具足。臨滅度時佛則住前現
T0606_.15.0226a15: 于大道。是未爲通發無上正眞之道也。得無
T0606_.15.0226a16: 所從生法忍至一切智。乃爲達耳。譬如有國
T0606_.15.0226a17: 遭於三厄何等爲三。一曰盜賊。二曰穀貴。三
T0606_.15.0226a18: 曰疾病。衆人流散走到他國。久後國安。或有
T0606_.15.0226a19: 往還者。或有恐怖三難之患永不可反。佛言。
T0606_.15.0226a20: 國者謂三界也。遭三厄者。謂三毒垢也。捨詣
T0606_.15.0226a21: 他國。謂羅漢也。國安還者。謂菩薩以得無所
T0606_.15.0226a22: 從生法忍一切深慧。還入三世度一切也。遭
T0606_.15.0226a23: 於三厄而不還者。羅漢以得無爲。懼三難處。
T0606_.15.0226a24: 而不能還度脱衆生也。於是頌曰
T0606_.15.0226a25:     譬如衆賈人 行於大曠野
T0606_.15.0226a26:     疲極恐不達 導師化城郭
T0606_.15.0226a27:     衆人住休息 安止有日月
T0606_.15.0226a28:     知其心厭已 便沒不復現
T0606_.15.0226a29:     佛世尊如是 見畏生死難
T0606_.15.0226b01:     便爲現無爲 使度三界苦
T0606_.15.0226b02:     臨般泥洹時 爲示大道化
T0606_.15.0226b03:     令逮無從生 廣濟於一切
T0606_.15.0226b04:     又譬如大國 卒遭三厄患
T0606_.15.0226b05:     各散詣他國 國安還不還
T0606_.15.0226b06:     畏生死之難 是謂爲弟子
T0606_.15.0226b07:     還國不以恐 菩薩化十方
T0606_.15.0226b08:     權慧方便化 皆令得其所
T0606_.15.0226b09:     譬如大船師 往返無休息
T0606_.15.0226b10:     佛世尊如是 法身來往
T0606_.15.0226b11:     周旋於一切 如日光普現
T0606_.15.0226b12: *修行道地經縁覺品第二十九
T0606_.15.0226b13: 其從縁覺而不自了。既發無上正眞道。不與
T0606_.15.0226b14: 善友而受眞法。專自反行。假使奉教六度無
T0606_.15.0226b15: 極而皆有想。欲得尊號三十二相八十種好
T0606_.15.0226b16: 威神尊重。不了善權。佛現色身反謂有身。便
T0606_.15.0226b17: 墮縁覺。如有男子欲見大海。遊到陂池及
T0606_.15.0226b18: 衆江河。於彼求寶而獲水精小明月珠。自以
T0606_.15.0226b19: *逮得金剛尊光。從菩薩心而還退者。不曉如
T0606_.15.0226b20: 來無出入法空而無形道無三世去來今也。
T0606_.15.0226b21: 而謂見空以爲定矣。而不了知適空之行。適
T0606_.15.0226b22: 度三界不能進前。上不及佛。復踰弟子。中
T0606_.15.0226b23: 道而止。譬如有人欲見天帝。而覩邊王則謂
T0606_.15.0226b24: 是帝。欲學正覺意有齊限。不解深慧。還墮縁
T0606_.15.0226b25: 覺亦如是也。若有斯心。佛便導示縁覺之法。
T0606_.15.0226b26: 譬如長者年又老極其子衆多。有大殿舍柱
T0606_.15.0226b27: 久故腐中心火興。諸子放逸淫於五樂不覺
T0606_.15.0226b28: 災。父時念言。此舍久故柱心火然。轉恐
T0606_.15.0226b29: 柱摧壞殿鎭之。當奈之何。欲作方便誘化使
T0606_.15.0226c01: 出令免火難。父則於外作諸伎樂。使人呼諸
T0606_.15.0226c02: 子。各當賜汝象馬車乘摩尼之珠。諸子遙聞
T0606_.15.0226c03: 伎樂之聲。又被父命悉馳出舍往詣父所。父
T0606_.15.0226c04: 則各賜諸子寶車好乘等而不偏。諸子白曰。
T0606_.15.0226c05: 向者尊父呼我等出各賜異珍。今者何故所
T0606_.15.0226c06: 賜一等。長者告曰。吾殿久故柱中心腐而内
T0606_.15.0226c07: 生火。吾恐柱摧鎭殺汝等。故作伎樂呼汝輩
T0606_.15.0226c08: 出。吾心乃安。皆是我子等愛念之。故悉與之
T0606_.15.0226c09: 珍寶車乘。佛言。其故殿舍。謂三界也柱腐欲
T0606_.15.0226c10: 壞者。謂三毒之患周旋生死柱内火然。謂衆
T0606_.15.0226c11: 想念也。長者。謂如來也。諸子放逸。謂著三
T0606_.15.0226c12: 界欲也。作伎樂者。謂佛説罪福。呼諸子出各
T0606_.15.0226c13: 賜與者。現三道教也。諸子悉出父等與寶者。
T0606_.15.0226c14: 爲現大乘無有三道。臨滅度時乃了之耳。於
T0606_.15.0226c15: 是頌曰
T0606_.15.0226c16:     譬如有長者 諸子甚衆多
T0606_.15.0226c17:     五樂自迷惑 著於故殿舍
T0606_.15.0226c18:     柱腐而欲壞 中心而生火
T0606_.15.0226c19:     父恐殿舍崩 鎭殺其諸子
T0606_.15.0226c20:     因作衆伎樂 出子等賞賜
T0606_.15.0226c21:     佛世尊如是 從縁覺意成
T0606_.15.0226c22:     臨滅度之時 佛則往其前
T0606_.15.0226c23:     爲現一法教 大乘等無異
T0606_.15.0226c24: 修行發意欲求大道不了本無。著佛色身三
T0606_.15.0226c25: 十二相八十種好人中之尊。譬如有人。聞四
T0606_.15.0226c26: 方帝號轉輪王。主四天下而有七寶。諸子千
T0606_.15.0226c27: 人力皆勇猛。城廣且長。東西四百有八十里。
T0606_.15.0226c28: 南北二百八十里也。中有大殿方四十里。四
T0606_.15.0226c29: 寶床座。人民熾盛五穀豐熟快樂無極。伎樂
T0606_.15.0227a01: 之音有十二部。夫人婇女八萬四千。諸國治
T0606_.15.0227a02: 王八萬四千。象馬車乘其數亦然。王有四徳。
T0606_.15.0227a03: 何謂四徳。長者梵志凡庶小民。皆敬聖帝。如
T0606_.15.0227a04: 子奉父。王愛念之猶母哀子。王所教化則受
T0606_.15.0227a05: 奉行。遠近歸命如人仰天依地得活。復有四
T0606_.15.0227a06: 徳。無寒無熱初不飢渇生未曾病。本祐所致。
T0606_.15.0227a07: 其人聞之欲往見帝。慕其聖教便發進行。於
T0606_.15.0227a08: 道疲勞見一異道。則順入中覩一大城。人民
T0606_.15.0227a09: 熾盛樹木流水。樂不可言。謂是城郭。爲聖帝
T0606_.15.0227a10: 邦。便止其土。又斯雖樂鬼神之處。其人不
T0606_.15.0227a11: 覺也。時有天王名曰休息。即覩其人爲解説
T0606_.15.0227a12: 之。此非聖帝處也。是鬼神國也。轉輪聖王威
T0606_.15.0227a13: 徳巍巍。爾乃欣然親近奉從。若有發意學菩
T0606_.15.0227a14: 薩道。不了深義不分別空。世間無佛。出入閑
T0606_.15.0227a15: 居處於樹下。觀察萬物非常苦空。身不久立
T0606_.15.0227a16: 不解本無。以得縁覺自以爲成。臨般泥洹佛
T0606_.15.0227a17: 在前住。爲現大法深妙之教。十二因縁本無
T0606_.15.0227a18: 有根也。曉本末空無去來今。大慈大悲不見
T0606_.15.0227a19: 三界。無泥洹想乃成正眞。度脱一切也。於是
T0606_.15.0227a20: 頌曰
T0606_.15.0227a21:     譬如有人求聖王 及見一城謂是邦
T0606_.15.0227a22:     諸小國王憶轉輪 在中娯樂謂大通
T0606_.15.0227a23:     休息天王往見之 則爲解脱此鬼土
T0606_.15.0227a24:     非爲大帝轉輪王 爾乃驚怖自知非
T0606_.15.0227a25:     便發往詣大帝邦 見威神徳大巍巍
T0606_.15.0227a26:     吾冥不解久迷惑 則奉聖王常侍從
T0606_.15.0227a27:     欲學大道不了了 還墮縁覺亦如是
T0606_.15.0227a28:     然後受佛深微行 乃至無上正眞道
T0606_.15.0227a29:     光光佛威徳 其徳濟衆生
T0606_.15.0227b01:     等心加一切 除三毒之名
T0606_.15.0227b02:     永脱生死苦 道因智慧成
T0606_.15.0227b03:     清淨如日光 徹照三界冥
T0606_.15.0227b04: *修行道地經菩薩品第三十
T0606_.15.0227b05: 其修行者因自思惟。人在生死譬如車輪。反
T0606_.15.0227b06: 覆上下而不離地。終始若斯。往返之患不離
T0606_.15.0227b07: 三界。皆是本癡不了本無。謂有四大猗之爲
T0606_.15.0227b08: 諦。復如有人見師化幻。而謂是人不知化
T0606_.15.0227b09: 成。愚人如是。貪著吾我計有身命。不曉其體
T0606_.15.0227b10: 地水火風。譬如有人遠出欲遊行詣他國。素
T0606_.15.0227b11: 聞道難常懷懼心畏於盜賊。四向望候遙見
T0606_.15.0227b12: 諸塢衆石草木。謂有大賊數千百騎。當奈之
T0606_.15.0227b13: 何。各走馳散不知所湊。中有導師呼語衆人。
T0606_.15.0227b14: 勿得便捨至劇難處。而無水漿。或値窮厄不
T0606_.15.0227b15: 濟身命。或困乏極爾乃來還。往返既久加復
T0606_.15.0227b16: 疲勞。悉失財物當何依怙。裸匱肌凍反當求
T0606_.15.0227b17: 恃。而從豪富歸命擧假。且自安心共相率化。
T0606_.15.0227b18: 遣人探候。設無賊者徑可進前。假使有來堅
T0606_.15.0227b19: 志共戰當令走壞。所以者何。一人欲死十人
T0606_.15.0227b20: 不當。十人欲死百人不當。百人欲死千人不
T0606_.15.0227b21: 當。千人欲死萬人不當。萬人欲死天下縱横。
T0606_.15.0227b22: 衆人受教不復馳散。皆住嚴待遣人探竊。唯
T0606_.15.0227b23: 見草木瓦石之屬。永無盜賊。衆人忻歡爾乃
T0606_.15.0227b24: 進前。皆謂導師天下無雙。智慧明達誠非世
T0606_.15.0227b25: 有。擧動進止輒從其命不敢違失。菩薩大人
T0606_.15.0227b26: 修行如是。爲一切導解三界空。一切如化。五
T0606_.15.0227b27: 陰猶幻。不惡生死而滅其身。開化十方爲示
T0606_.15.0227b28: 正路。嗟嘆菩薩深遠無侶。周旋三界度脱生
T0606_.15.0227b29: 死。弟子既小志常懷懼。趣欲滅身不及一切。
T0606_.15.0227c01: 又不究竟當復還退。從發意始。明人因此聞
T0606_.15.0227c02: 菩薩教。皆發無上正眞道意也。於是頌曰
T0606_.15.0227c03:     菩薩大士爲修行 了一切空身如化
T0606_.15.0227c04:     因縁合成得是體 坐心不正追逐邪
T0606_.15.0227c05:     譬如賈人遠遊行 遙見樹木謂是賊
T0606_.15.0227c06:     心各懷懅而馳散 導師解之心乃安
T0606_.15.0227c07:     菩薩如是解本無 爲一切師廣説法
T0606_.15.0227c08:     示弟子等大道深 如日光出無浮雲
T0606_.15.0227c09: 菩薩學道稍稍漸前至無極慧。因六度無極
T0606_.15.0227c10: 分別空行。積功累徳無央數劫乃得佛道。譬
T0606_.15.0227c11: 如有人少小仕進。始爲困貧轉得大富。求
T0606_.15.0227c12: 爲丞尉遂成令長。進二千石稍到州牧。四
T0606_.15.0227c13: 公卿大臣。轉至帝王轉輪聖王天帝梵尊。爲
T0606_.15.0227c14: 菩薩道次第學者亦譬如是。稍稍發意布施
T0606_.15.0227c15: 持戒忍辱精進一心智慧。縛制六情除去三
T0606_.15.0227c16: 陰衰之蓋。向空無想無願之法。至不退
T0606_.15.0227c17: 轉近成具事一生補處。猶如磨鏡洗治平鐵。
T0606_.15.0227c18: 稍稍令細遂復發明。稍稍習行六度無極。積
T0606_.15.0227c19: 功累徳不可計劫。自致得佛開度十方。於是
T0606_.15.0227c20: 頌曰
T0606_.15.0227c21:     如人少仕進 至尉及令長
T0606_.15.0227c22:     二千石州牧 四*征至公卿
T0606_.15.0227c23:     大王并轉輪 日月天帝釋
T0606_.15.0227c24:     菩薩亦如是 稍稍積功徳
T0606_.15.0227c25:     奉六度無極 行是得至佛
T0606_.15.0227c26:     開化十方人 悉令至大安
T0606_.15.0227c27: 菩薩學定專精一心。稍去衆垢進化其志。譬
T0606_.15.0227c28: 如有人欲行入海。日月行前而往不退。雖遭
T0606_.15.0227c29: 飢寒未曾動移。不計遠近勤勞之厄。行不休
T0606_.15.0228a01: 息遂至海邊。合人上船入海採寶。雖知三難
T0606_.15.0228a02: 不以爲懅。到大龍王所居之宮。從求如意上
T0606_.15.0228a03: 妙明珠欲給窮乏。龍王與之言施一切勿得
T0606_.15.0228a04: 愛惜。衆人蒙光而不耗減。其人得珠蒙恩忽
T0606_.15.0228a05: 還。以至一國無不得安。菩薩如是。等心行道
T0606_.15.0228a06: 欲濟衆生。慈悲喜護一心念佛。其所在方專
T0606_.15.0228a07: 精向之未曾懈廢。七日十日三月一載。不爲
T0606_.15.0228a08: 俗想一心向佛并化衆生。乘摩訶衍無極之
T0606_.15.0228a09: 教。見十方佛受教得定。三昧不動爲一切講。
T0606_.15.0228a10: 譬如從龍王得如意珠廣及衆人。譬如有人
T0606_.15.0228a11: 而聞天上有好玉如端正姝好。意欲往見無
T0606_.15.0228a12: 有神足。夙夜思想臥起不忘。積有年歳未曾
T0606_.15.0228a13: 他念。便於夢中得往見之。坐起進止。菩薩如
T0606_.15.0228a14: 是。一心思惟向某方佛積年不息。得三昧定
T0606_.15.0228a15: 行不僞懈。累劫不厭自致得佛。菩薩行道大
T0606_.15.0228a16: 慈大悲哀加一切。昔有一人其目不明不見
T0606_.15.0228a17: 日光。心中憂悒雖有日明我眼盲冥不能覩
T0606_.15.0228a18: 也。當奈之何。求得神師飮之甘露。内病即
T0606_.15.0228a19: 除其眼精徹得覩日光。察八方上下及諸人
T0606_.15.0228a20: 民。初發大意。六入五陰三毒未除。不能得見
T0606_.15.0228a21: 十方諸佛。從成就菩薩受法深教。行四等心
T0606_.15.0228a22: 解三界空。便得三昧見十方佛。從定意起救
T0606_.15.0228a23: 濟衆生。譬如珍寶著水精上。如以其器受於
T0606_.15.0228a24: 瑠璃。瑠璃之色令器同像。菩薩如是。一心念
T0606_.15.0228a25: 佛無有他志。即得定意見十方佛。因佛威神
T0606_.15.0228a26: 本徳所致見佛世尊。於是頌曰
T0606_.15.0228a27:     譬如有人行入海 未曾懈癈乃至耳
T0606_.15.0228a28:     合人乘船至龍王 從求大寶如意珠
T0606_.15.0228a29:     以施一切莫不蒙 菩薩如是行四恩
T0606_.15.0228b01:     大慈大悲行大道 一心精進三昧門
T0606_.15.0228b02:     如人聞天有玉女 夙夜思惟夢得見
T0606_.15.0228b03:     菩薩如是等精進 見十方佛無不遍
T0606_.15.0228b04:     又如目冥思日光 良醫治之眼即明
T0606_.15.0228b05:     菩薩如是專向佛 未曾休息不退轉
T0606_.15.0228b06:     如以珍寶著水精 展相光耀無不照
T0606_.15.0228b07:     菩薩如是三昧定 從佛受教遍教化
T0606_.15.0228b08: 菩薩積功累徳欲度一切。視之如父視之如
T0606_.15.0228b09: 母。視之如子視之如身。等而無異。爲五道人
T0606_.15.0228b10: 勤苦無量不以爲劇。雖歴五道生死之患地
T0606_.15.0228b11: 獄之苦餓鬼之毒畜生之惱天上世間終始之
T0606_.15.0228b12: 厄。心不迴動。行大慈悲四恩無厭。救濟十方
T0606_.15.0228b13: 免衆想念。譬如彼月初生之時。若小羊角。日
T0606_.15.0228b14: 日稍大遂至成滿。光明普照衆星獨輝。次
T0606_.15.0228b15: 第學道爲菩薩法。布施持戒忍辱精進一心智
T0606_.15.0228b16: 慧。經無數劫勤苦之行。身心相應言行相副。
T0606_.15.0228b17: 念十方人若如父母無有親踈。譬如種樹稍
T0606_.15.0228b18: 稍生芽。後生莖節枝葉華實。漸行如是。從初
T0606_.15.0228b19: 發意便喜向佛。以獲悦心休息惡道。成就六
T0606_.15.0228b20: 度無極之法。入善方便不起法忍一切佛慧。
T0606_.15.0228b21: 則轉法輪示現滅度。分布大法後生蒙恩。猶
T0606_.15.0228b22: 如有人欲立大屋。先平其地漸興根基。稍
T0606_.15.0228b23: 其牆令至高大。以材木覆梁柱牢堅。以瓦
T0606_.15.0228b24: 瓦之塗治仰泥。作悉成了而汚灑之。白壁
T0606_.15.0228b25: 赤柱儼然巍巍。然後請會親族門室。善友郷
T0606_.15.0228b26: 黨無不周遍。飮食作樂無不欣歡。菩薩如是。
T0606_.15.0228b27: 積行無量不以勤苦而有厭懈。覩彼衆生展
T0606_.15.0228b28: 轉五道。終始周旋如磨不定。發大慈悲無蓋
T0606_.15.0228b29: 之慧欲救一切。猶若如空無所不覆。道徳
T0606_.15.0228c01: 成現處三界示於色身。三十二相八十種好
T0606_.15.0228c02: 令衆見悦。爲十方人而師子吼。一切聞聲莫
T0606_.15.0228c03: 不歸伏。各從本心成三乘行。於是頌曰
T0606_.15.0228c04:     初發意菩薩 慈念諸十方
T0606_.15.0228c05:     如父母子身 等心無希望
T0606_.15.0228c06:     漸漸發行迹 如樹芽至莖
T0606_.15.0228c07:     枝葉節華實 種者功不唐
T0606_.15.0228c08:     菩薩亦如是 稍稍奉行道
T0606_.15.0228c09:     功徳*以成滿 平等最吉祥
T0606_.15.0228c10:     猶若起大屋 平地始基牆
T0606_.15.0228c11:     累之令高大 覆蓋正圓方
T0606_.15.0228c12:     請會親郷黨 飮食作樂
T0606_.15.0228c13:     菩薩救衆生 度脱以道光
T0606_.15.0228c14: 何謂超行適發道意。至不退轉無所從生。具
T0606_.15.0228c15: 足成就至阿惟顏。倶行菩薩何縁獨爾。解三
T0606_.15.0228c16: 界空五陰無處。四諦無根縁想而生。十二之
T0606_.15.0228c17: 因以癡爲元。觀察癡元亦無處所。有所著求
T0606_.15.0228c18: 則名之癡。慧者了無。譬如幻師還觀化人不
T0606_.15.0228c19: 見有人。菩薩如是。省三處空。猶如野馬夢幻
T0606_.15.0228c20: 芭蕉深山之嚮。但可有名而不可見。昔有一
T0606_.15.0228c21: 人自於夢中見有國中多諸人民。王大嚴急
T0606_.15.0228c22: 群臣奉事不敢失意。五穀平賤衣被綵色倡
T0606_.15.0228c23: 伎娯樂。其人覩之欣然爲觀往見國王。王便
T0606_.15.0228c24: 立之以爲大臣。賜與官職僕從田宅七寶。踊
T0606_.15.0228c25: 躍無量。又自見身復入地獄餓鬼之中。化爲
T0606_.15.0228c26: 驢身在輩中鳴。忽然上天。七寶宮殿玉女相
T0606_.15.0228c27: 娯。從夢便覺不覩所獲。則自解了五道如夢。
T0606_.15.0228c28: 一切本無而不可得。分別此慧則不退轉至
T0606_.15.0228c29: 無處所。權慧具足明學大道。觀心如幻。五陰
T0606_.15.0229a01: 六入。若如群臣。色聲香味細滑之法五道所
T0606_.15.0229a02: 有。皆如彼人所夢覺也。見無所見亦無夢想。
T0606_.15.0229a03: 是謂超越至無極慧不縁次第。於是頌曰
T0606_.15.0229a04:     人身及五陰 觀之無處所
T0606_.15.0229a05:     四諦十二縁 一切悉如化
T0606_.15.0229a06:     如其夜夢見 一國大快樂
T0606_.15.0229a07:     爲王作大臣 伎樂而豪富
T0606_.15.0229a08:     入地獄餓鬼 爲驢輩中鳴
T0606_.15.0229a09:     天上七寶殿 相娯寤不見
T0606_.15.0229a10:     慧者觀三界 五陰悉如夢
T0606_.15.0229a11:     以了無處所 *逮得不起忍
T0606_.15.0229a12:     道法無遠近 猶空無所處
T0606_.15.0229a13:     心空解本無 忽如日大光
T0606_.15.0229a14:     當爾時之慧 無得無所失
T0606_.15.0229a15:     道無去來今 覺乃本無一
T0606_.15.0229a16: 何謂超行。人本一故用不解之便起吾我。適
T0606_.15.0229a17: 著便縛以縛求脱。不著無縛何誰求脱。譬如
T0606_.15.0229a18: 五事而住虚空。雲霧塵煙灰。不能爲彼虚空
T0606_.15.0229a19: 作垢。心本如空。五陰之毒喩如五事。不蔽心
T0606_.15.0229a20: 本曉了無形。慧無罣礙入深法忍。不以次第。
T0606_.15.0229a21: 譬如有人曾爲凡人。家既困乏行詣佛所。
T0606_.15.0229a22: 檀越食發一好心。我身宿罪不能布施。今得
T0606_.15.0229a23: 貧厄衣不蔽形食不充口。又不作福。因佛求
T0606_.15.0229a24: 食。我設有財廣施供佛。及諸聖衆給足窮乏。
T0606_.15.0229a25: 爾時世尊及與聖衆各自罷去。乞士自責。吾
T0606_.15.0229a26: 本薄祐不能興徳。獲斯困匱。思惟是已臥蔭
T0606_.15.0229a27: 樹下。日已差中餘蔭皆移。所臥樹下其影不
T0606_.15.0229a28: 轉。體諸垢坌悉爲除去。自然有威。時國王崩。
T0606_.15.0229a29: 當得賢人以爲君主。募一國中無不周遍獨
T0606_.15.0229b01: 見乞士有超異徳。樹蔭覆之若如大蓋。往啓
T0606_.15.0229b02: 群臣詠其威徳。人民咸喜嚴駕奉迎。立爲國
T0606_.15.0229b03: 王。*以得帝王普興徳化供佛衆聖。人在生死
T0606_.15.0229b04: 五道之苦。五陰六入十二因縁。聞佛深法本
T0606_.15.0229b05: 無之慧。大慈大悲加於一切。雖欲度人不見
T0606_.15.0229b06: 有人。度無所度不見吾我。三界如響一切
T0606_.15.0229b07: 我。等猶虚空。則超入慧不退轉法無所從生
T0606_.15.0229b08: 阿惟顏事。名之有徳亦無所獲。譬如日出衆
T0606_.15.0229b09: 冥皆索。還成平等無所適莫。不見有縛亦無
T0606_.15.0229b10: 所脱。譬如金山自然無作。曉求金者輒如得
T0606_.15.0229b11: 之不以爲難。人本清淨而無垢穢覺了此慧
T0606_.15.0229b12: 便入道門而無罣礙。猶空自淨無有淨者。於
T0606_.15.0229b13: 是頌曰
T0606_.15.0229b14:     如人久困貧 乞食從衆聖
T0606_.15.0229b15:     便自還剋責 吾宿積罪冥
T0606_.15.0229b16:     便發恭敬意 慈念于衆生
T0606_.15.0229b17:     若得爲帝王 給施於萬姓
T0606_.15.0229b18:     則臥於樹下 其影蔭彼形
T0606_.15.0229b19:     使者啓群臣 悉往而奉迎
T0606_.15.0229b20:     立之爲國王 事佛及衆聖
T0606_.15.0229b21:     菩薩亦如是 超越解本淨
T0606_.15.0229b22:     徳高爲巍巍 度脱諸群生
T0606_.15.0229b23:     五事不汚空 心淨如寳英
T0606_.15.0229b24:     救濟五道厄 使除終始
T0606_.15.0229b25:     如月十五日 星中而獨明
T0606_.15.0229b26: 昔有一人欲往見佛知爲云何。身形何像所
T0606_.15.0229b27: 説何趣。阿難遙見前白佛言。此遠來者爲是
T0606_.15.0229b28: 何人。佛言阿難。未曾有人。其人徑前欲得覩
T0606_.15.0229b29: 佛而不見之。佛身忽然永不在座。人自思惟。
T0606_.15.0229c01: 故來覲佛而不見之。察念何謂。便自解了。世
T0606_.15.0229c02: 尊法身本無有形。用吾我人而現此身。譬如
T0606_.15.0229c03: 深山人呼響應。因對有聲。法身無處何縁欲
T0606_.15.0229c04: 見。適思此已便逮無所從生阿惟顏。了無内
T0606_.15.0229c05: 外普等若空。超入正覺。於是頌曰
T0606_.15.0229c06:     昔有人發意 欲見佛世尊
T0606_.15.0229c07:     其尊何等類 説法義云何
T0606_.15.0229c08:     阿難問何人 佛言未曾有
T0606_.15.0229c09:     尊身忽不現 怪之何所湊
T0606_.15.0229c10:     便自解了慧 佛身無所遊
T0606_.15.0229c11:     空體慧住道 示現無不周
T0606_.15.0229c12:     道法如*嚮應 等心無怨讐
T0606_.15.0229c13:     解義若斯者 如空莫不覆
T0606_.15.0229c14: 發意菩薩欲救一切。觀四大身因縁合成。若
T0606_.15.0229c15: 如幻化譬如假物。則非我所有亦非他人。猶
T0606_.15.0229c16: 如合材機關木人因對動搖。愚者覩之謂爲
T0606_.15.0229c17: 是人。慧明察之合木無人。一切三界皆空如
T0606_.15.0229c18: 是。色痛想行識十二因本無有往返。若水中
T0606_.15.0229c19: 影無有形名。如是行者超入法城。於是頌
T0606_.15.0229c20:
T0606_.15.0229c21:     初發意菩薩 解四大本空
T0606_.15.0229c22:     視生死泥洹 一切覩皆同
T0606_.15.0229c23:     譬如借他物 常還所取供
T0606_.15.0229c24:     不計吾我人 除去諸曚曚
T0606_.15.0229c25:     不見心意識 道明越海江
T0606_.15.0229c26:     三界如幻化 菩薩受諷誦
T0606_.15.0229c27:     五道猶野馬 衆惡悉佛種
T0606_.15.0229c28:     勸化諸未解 法身不轉動
T0606_.15.0229c29: 或有慧人自然發意。如來之行不因言説而
T0606_.15.0230a01: 至正覺。如日大光一時普遍。解空義者無道
T0606_.15.0230a02: 俗觀。等如虚寂永不可名。譬如曠野汚
T0606_.15.0230a03: 之中無有下種。自然有生青蓮芙蓉莖華。菩
T0606_.15.0230a04: 薩如是。在恩愛中。三界之難忽然慧解。不見
T0606_.15.0230a05: 生死不住泥洹。教化一切令至大安。於是頌
T0606_.15.0230a06:
T0606_.15.0230a07:     於是發意爲菩薩 分別空義解本末
T0606_.15.0230a08:     以入道法無所乏 智慧具足神通達
T0606_.15.0230a09:     猶如蓮華生汚泥 發如來意成菩薩
T0606_.15.0230a10:     開化一切衆生類 等住法門爲正覺
T0606_.15.0230a11:     華生泥中清淨好 四種之色喩四等
T0606_.15.0230a12:     超越次第阿惟顏 勇猛力伏首楞嚴
T0606_.15.0230a13: 菩薩修道。譬如飛鳥飛行空中無所觸礙。以
T0606_.15.0230a14: 空爲地不畏於空。菩薩如是。發意之頃便入
T0606_.15.0230a15: 道慧。善權方便不以爲乏。心等如空無所住
T0606_.15.0230a16: 止。不離生死不樂泥洹。倶不増減。譬如五
T0606_.15.0230a17: 種綵色各異皆因草木。草木根生悉因從地。
T0606_.15.0230a18: 地下有水水下有風。風因空立。如是計本悉
T0606_.15.0230a19: 無所有。若如浮雲忽有氣來。況無所至。菩薩
T0606_.15.0230a20: 如是。解三界空喩之如風無所住止。計有吾
T0606_.15.0230a21: 我便有三處。不見有我安計有彼。不明無冥
T0606_.15.0230a22: 無淨不淨。便入本無亦無出入。譬如昔者有
T0606_.15.0230a23: 一小蟲。心懷金剛住於海邊。閻浮大樹高四
T0606_.15.0230a24: 千里。樹則震動不能自安。樹神問之。卿何
T0606_.15.0230a25: 以故震動不安。樹報之曰。蟲住我上所以不
T0606_.15.0230a26: 安。神又問曰。金翅大鳥立於仁上何故不動。
T0606_.15.0230a27: 小蟲處上而獨戰慄。樹報之曰。此蟲雖小腹
T0606_.15.0230a28: 懷金剛。吾不能勝。是故搖動。其小蟲者。謂
T0606_.15.0230a29: 發意菩薩也。其大樹者。謂三界也。樹動不安
T0606_.15.0230b01: 者。謂發意菩薩超至深慧遠阿惟顏。三千大
T0606_.15.0230b02: 千世界爲六反震動。其金翅鳥。住上不搖。謂
T0606_.15.0230b03: 諸弟子四道雖成無所能感也。於是頌曰
T0606_.15.0230b04:     譬如小鳥住大樹 戰慄不安五枝散
T0606_.15.0230b05:     菩薩大士亦如是 超行成就動三千
T0606_.15.0230b06:     其心堅固如金剛 度脱一切生死患
T0606_.15.0230b07:     弟子猶如金翅鳥 處在三界無所感
T0606_.15.0230b08: 菩薩解慧入深微妙不從次第。猶如有人卒
T0606_.15.0230b09: 立爲帝。凡夫之士曉了本無。心等如空而無
T0606_.15.0230b10: 處所。至阿惟顏。昔者虚空忽有藥樹。枝葉普
T0606_.15.0230b11: 覆八隅上下。其氣照下。諸毒草木惡氣悉
T0606_.15.0230b12: 除。長育天下。諸有好人大小悉安。地高爲平
T0606_.15.0230b13: 卑者則高。天下太平無有溪谷及與山陵。七
T0606_.15.0230b14: 寶自然雨墮甘露。人民大小莫不以歡。吾本
T0606_.15.0230b15: 有福以離衆患。出入行歩無所畏難。無有惡
T0606_.15.0230b16: 獸盜賊之苦。藥樹自然蒙者皆安。風雨時節
T0606_.15.0230b17: 五穀豐熟。面色和悦衣食化至無有衆惱。猶
T0606_.15.0230b18: 如大樹忽然生空普照天下。若有凡夫在生
T0606_.15.0230b19: 死中。卒解深慧至眞本無而無罣礙。氣照天
T0606_.15.0230b20: 下者。謂彼菩薩放大光明以成爲佛。除一切
T0606_.15.0230b21: 人婬怒癡垢也。長育令安。謂使四輩奉行道
T0606_.15.0230b22: 義也。令高下平者。使五道人皆獲平等慧。七
T0606_.15.0230b23: 寶自然者。謂七覺意也。雨甘露者。謂講菩薩
T0606_.15.0230b24: 法也。人民安隱五穀豐滋。謂終始斷逮五神
T0606_.15.0230b25: 通。遂至大義阿惟顏住。於是頌曰
T0606_.15.0230b26:     如人卒立爲國王 菩薩大士亦如是
T0606_.15.0230b27:     曉了深慧至無極 得成佛道度十方
T0606_.15.0230b28:     猶如虚空生大樹 根株枝葉四分布
T0606_.15.0230b29:     照於八*隅上下方 地高下平五穀滋
T0606_.15.0230c01:     人在生死凡夫身 忽解深法惠流布
T0606_.15.0230c02:     令十方人度三塗 等心一切雨甘露
T0606_.15.0230c03: 修行道地經卷第七 丹藏促
爲六卷
T0606_.15.0230c04:
T0606_.15.0230c05:
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