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修行道地經 (No. 0606_ 竺法護譯 ) in Vol. 15

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T0606_.15.0219a01:     覺了睡眠重懈怠 分別身中息出時
T0606_.15.0219a02:     修行息入念還得 是謂身息成其行
T0606_.15.0219a03: 修行道地經卷第
T0606_.15.0219a04:
T0606_.15.0219a05:
T0606_.15.0219a06:
T0606_.15.0219a07: 修行道地經卷第
T0606_.15.0219a08:  西晋三藏竺法護譯 
T0606_.15.0219a09: 觀品第二十四
T0606_.15.0219a10:     眉間白毛相 其明踰日光
T0606_.15.0219a11:     猶鵠飛空中 遠近無不見
T0606_.15.0219a12:     其身如師子 超越天帝
T0606_.15.0219a13:     肩胸而廣姝 願稽首佛尊
T0606_.15.0219a14:     臂肘平正而滿足 世尊之臍如水
T0606_.15.0219a15:     髀膝&T050509;腸若金柱 當歸命佛而稽首
T0606_.15.0219a16:     其目長好如蓮華 體著毛髮猶孔雀
T0606_.15.0219a17:     心常住止在寂然 我願歸命超衆仙
T0606_.15.0219a18: 其修行者。何謂爲觀。若至閑居獨處樹下。察
T0606_.15.0219a19: 五陰本見如審諦。苦空無常非身之定色痛
T0606_.15.0219a20: 想行識。身則本無。五十五事無可貪者亦無
T0606_.15.0219a21: 處所。於是頌曰
T0606_.15.0219a22:     以行忍辱得法觀 察五陰本所從興
T0606_.15.0219a23:     覩見過去來現在 分別喩説五十五
T0606_.15.0219a24: 何謂五十五事。是身如聚沫不可手捉。是身
T0606_.15.0219a25: 如海不厭五欲。是身如江歸於淵海趣老病
T0606_.15.0219a26: 死。是身如糞明智所捐。是身如沙城疾就磨
T0606_.15.0219a27: 滅。是身如邊土多覩怨賊。是身如鬼國無有
T0606_.15.0219a28: 將護。是身如骨背肉塗血澆。是身如髓筋纒
T0606_.15.0219a29: 而立。是身如窮士淫怒癡處。是身如曠野愚
T0606_.15.0219b01: 者爲惑。是身如嶮道常失善法。是身如㙛冡
T0606_.15.0219b02: 百八愛所立。是身如裂器常而穿漏。是身如
T0606_.15.0219b03: 畫瓶中滿不淨。是身如溷九孔常流。是身如
T0606_.15.0219b04: 水涜悉爲瑕穢。是身如幻以惑愚人不識正
T0606_.15.0219b05: 諦。是身如蒜燒毒身心。是身如朽屋敗壞飮
T0606_.15.0219b06: 食。是身如大舍中多蟲種。是身如孔淨穢出
T0606_.15.0219b07: 入。是身如萎華疾至老耄。是身如露不得久
T0606_.15.0219b08: 立。是身如瘡不淨流出。是身如盲不見色本。
T0606_.15.0219b09: 是身如宅四百四病之所居止。是身如注漏
T0606_.15.0219b10: 諸瑕穢衆垢所趣。是身如篋毒蛇所處。是身
T0606_.15.0219b11: 如空拳以欺小兒。是身如塚人見恐畏。是身
T0606_.15.0219b12: 蛇瞋火常燃。是身如癲國十八結所由。
T0606_.15.0219b13: 是身如故殿死魅所牽。是身如銅錢外現金
T0606_.15.0219b14: 塗皮革所裹。是身如空聚六情所居。是身如
T0606_.15.0219b15: 餓鬼常求飮食。是身如野象懷老病死。是身
T0606_.15.0219b16: 如死狗常覆蓋之。是身如敵心常懷怨。是身
T0606_.15.0219b17: 如芭蕉樹而不堅固。是身如破船六十二見爲
T0606_.15.0219b18: 之所惑。是身如婬蕩舍不擇善惡。是身如朽
T0606_.15.0219b19: 閣傾壞善想。是身如喉痺穢濁在内。是身
T0606_.15.0219b20: 無益中外有患。是身如塚而無有主爲婬怒
T0606_.15.0219b21: 癡所害。是身無救常遭危敗。是身無護衆病
T0606_.15.0219b22: 所趣。是身無歸死命所逼。是身如琴因絃有
T0606_.15.0219b23: 聲。是身如鼓皮木裹覆計之本空。是身如坏
T0606_.15.0219b24: 無有堅固。是身如灰城風雨所壞歸老病死。
T0606_.15.0219b25: 以是五十五事觀身瑕穢。是身欺詐懷無
T0606_.15.0219b26: 覆。不信親厚哀之反捨無有親踈。譬如夢幻
T0606_.15.0219b27: 嚮野馬忽然化現。若如怨家。常恭敬之奉
T0606_.15.0219b28: 事供給而求可意。沐浴櫛梳飮食衣被。安床
T0606_.15.0219b29: 臥具隨所便宜。牽人向窮老病死患。於是頌
T0606_.15.0219c01:
T0606_.15.0219c02:     常飮食此身 五欲令自恣
T0606_.15.0219c03:     求安如親友 諦省是怨仇
T0606_.15.0219c04:     無救無所護 常懷無反復
T0606_.15.0219c05:     牽人至患害 入生老病死
T0606_.15.0219c06: 人死已後。皆當爛壤犬獸所食。或有見燒枯
T0606_.15.0219c07: 骨散地。因無數法當觀斯身。譬如癰瘡。若如
T0606_.15.0219c08: 箭鏃在體不拔。猶若死罪都市之處。察體衆
T0606_.15.0219c09: 惱生在終沒有所貪著名曰爲色。觀身爲軟
T0606_.15.0219c10: 所遭安危名曰痛痒。有所了知名曰爲想。心
T0606_.15.0219c11: 念爲行。分別諸趣名曰爲識。於是頌曰
T0606_.15.0219c12:     計之眼色主所觀 是身獲致因本縁
T0606_.15.0219c13:     柔軟之等以成行 以無色心察衆徳
T0606_.15.0219c14: 譬如江河邊有潢池。衆象入中澡浴飮水。食
T0606_.15.0219c15: 噉池中青蓮芙蓉莖華。則復退還。其時跡現
T0606_.15.0219c16: 在於泥沙大小廣長。有射獵人牧牛羊者擔
T0606_.15.0219c17: 薪負草。道路行者見其足跡言。大群象經過
T0606_.15.0219c18: 此地。雖不見象但覩其跡。則知群象經歴
T0606_.15.0219c19: 是間。無想之陰痛痒行識所更爲軟。想行
T0606_.15.0219c20: 識然。於是頌曰
T0606_.15.0219c21:     如江河邊地 沙中有行足
T0606_.15.0219c22:     以見象遊跡 如有群象過
T0606_.15.0219c23:     如是計細滑 至于法識念
T0606_.15.0219c24:     多所而照現 起滅之因縁
T0606_.15.0219c25: 如是無色衆想之念。皆依倚色然後有色法。
T0606_.15.0219c26: 譬如兩束葦相倚立。於是頌曰
T0606_.15.0219c27:     無色多所倚 有色依無色
T0606_.15.0219c28:     如枝著連樹 名色亦如是
T0606_.15.0219c29: 其無色法依有色分別。有色則亦無倚無色
T0606_.15.0220a01: 之著。如先有鼓然後出聲。聲之與鼓各異不
T0606_.15.0220a02: 同。鼓不在聲聲不在鼓。名色如是各異不合。
T0606_.15.0220a03: 轉相依倚乃有所成。其無色陰不得自在非
T0606_.15.0220a04: 己力興。譬如二人一人往盲一人生跛欲詣
T0606_.15.0220a05: 他國。盲者目冥永無所見不知所趣。跛無兩
T0606_.15.0220a06: 足不能遊行。盲者謂跛。吾目無見有足能
T0606_.15.0220a07: 行。而目甚冥不識東西。卿又跛掘不能行
T0606_.15.0220a08: 來。既有眼明見其進退行歩所趣。今我二人
T0606_.15.0220a09: 轉共相依欲詣他國。跛騎盲肩則而發去。非
T0606_.15.0220a10: 跛威力非盲之徳。色法如是。非獨能立。無
T0606_.15.0220a11: 色亦然展轉相依。於是頌曰
T0606_.15.0220a12:     思惟諸法非獨成 其有色法無色然
T0606_.15.0220a13:     在於世間轉相依 譬如盲跛相騎行
T0606_.15.0220a14: 其名色者轉相依倚。譬如鼓音如弓絃箭。而
T0606_.15.0220a15: 相恃怙不合不別。萬物如是。從因縁成無有
T0606_.15.0220a16: 力勢不得自在。悉從縁起見。事乃興。修行若
T0606_.15.0220a17: 斯。而察法本如有起滅。本無所有忽自然現
T0606_.15.0220a18: 則復滅沒。無生則生無起則起。皆歸無常。於
T0606_.15.0220a19: 是頌曰
T0606_.15.0220a20:     五陰常屬空 依倚行羸弱
T0606_.15.0220a21:     因縁而合成 展轉相恃怙
T0606_.15.0220a22:     起滅無有常 興衰如浮雲
T0606_.15.0220a23:     身心想 如是悉則壞
T0606_.15.0220a24: 其修行者。常以四事觀其無常。一曰所生一
T0606_.15.0220a25: 切萬物皆歸無常。二曰。其所興者無有積聚。
T0606_.15.0220a26: 三曰萬物滅盡亦不耗減。四曰人物悉歸敗
T0606_.15.0220a27: 壞亦不盡滅。以是之故不生者生不盡者盡。
T0606_.15.0220a28: 見諸萬物當作是察起滅存亡。以斯觀者無
T0606_.15.0220a29: 所不知。悉能覩見靡所不了。於是頌曰
T0606_.15.0220b01:     人物雖有生 不積聚不滅
T0606_.15.0220b02:     亦不捨衆形 雖沒而不滅
T0606_.15.0220b03:     雖終相連續 皆從四因縁
T0606_.15.0220b04:     觀萬物如是 超越度終始
T0606_.15.0220b05: 假使修行專自思念。東西南北所有萬物皆
T0606_.15.0220b06: 歸無常擾動不安。適起便滅莫不趣空。始生
T0606_.15.0220b07: *已來無常之事老病死患常逐隨身。作是觀
T0606_.15.0220b08: 者。不著三處不樂四生無住五識。其心不
T0606_.15.0220b09: 九神所居。設使更生則除三結。一曰貪
T0606_.15.0220b10: 婬。二曰犯戒。三曰狐疑。則成道跡趣於無爲。
T0606_.15.0220b11: 譬如流江會歸于海。於是頌曰
T0606_.15.0220b12:     觀萬物動起 念之悉當過
T0606_.15.0220b13:     愛欲之所縛 一切皆無常
T0606_.15.0220b14:     欲得度世者 悉捨諸欲著
T0606_.15.0220b15:     是名曰道跡 流下無爲
T0606_.15.0220b16: 其修行者所觀如是。自察其身則是毒蛇。假
T0606_.15.0220b17: 引譬言。若城失火。中有富者爲衆導師。見舍
T0606_.15.0220b18: 燒壞甚大愁憒。心自念言。作何方計出中要
T0606_.15.0220b19: 物。則退思之。吾有一篋中有衆寶在某屋
T0606_.15.0220b20: 藏。好明月珠上妙珍物而皆盛滿價數無極。
T0606_.15.0220b21: 其餘無計。心懷恐懼適欲前行。畏火見燒貪
T0606_.15.0220b22: 於寶物不顧身命。突前入火至寶藏篋。邊有
T0606_.15.0220b23: 蚖篋。爾時導師既畏盛火烟熏其目。心中
T0606_.15.0220b24: 憒憒不自覺知。不諦省察。娯取*蚖篋挾之走
T0606_.15.0220b25: 出。賊隨其後追欲奪之。適見賊追則而馳
T0606_.15.0220b26: 走。賊逐不置遙咄呼言。如是及卿傷害殺
T0606_.15.0220b27: 汝。設使捨篋便有活望。假令不捨命在不測。
T0606_.15.0220b28: 導師見賊逼之欲近。念失財寶又不濟命。則
T0606_.15.0220b29: 更思之。我當解篋取中要者以著懷中置餘
T0606_.15.0220c01: 退去。爾乃安隱。則開篋視唯見毒蛇。乃知非
T0606_.15.0220c02: 寶是蛇*蚖耳。修行如是。已逮道諦見一切形
T0606_.15.0220c03: 皆猶毒蛇。以是之故得至于觀。欲求觀者當
T0606_.15.0220c04: 作是察。於是頌曰
T0606_.15.0220c05:     譬如熾火然 人遽出要器
T0606_.15.0220c06:     反挾於*蚖篋 謂是珍寶物
T0606_.15.0220c07:     發篋見弊惡 毒*蚖盛滿中
T0606_.15.0220c08:     其時便即棄 爾乃知非寶
T0606_.15.0220c09:     修行計如是 諦觀計本無
T0606_.15.0220c10:     以解於四諦 覩身如四*蚖
T0606_.15.0220c11:     作是行諦觀 常思念道徳
T0606_.15.0220c12:     以逮得無爲 除苦乃獲安
T0606_.15.0220c13:     自度入脱門 免他諸瑕穢
T0606_.15.0220c14:     是故分別説 觀察無常法
T0606_.15.0220c15: *修行道地經學地品第二十五
T0606_.15.0220c16:     勇猛於善力 面光如金華
T0606_.15.0220c17:     神足超疾風 自遊所至方
T0606_.15.0220c18:     身徳成無極 調順能忍辱
T0606_.15.0220c19:     佛樂戒定安 衆歸願稽首
T0606_.15.0220c20:     行歩庠序無冥塵 其徳無底所願安
T0606_.15.0220c21:     佛無等倫常無著 願歸命尊莫能
T0606_.15.0220c22:     佛執巧便法爲弓 以此降伏邪怨敵
T0606_.15.0220c23:     除盡塵勞衆瑕垢 願歸命佛一心禮
T0606_.15.0220c24: 其修行者已得道跡。見諸五樂皆歸無常。不
T0606_.15.0220c25: 能盡除。所以者何。用見色聲香味細滑之念。
T0606_.15.0220c26: 於是頌曰
T0606_.15.0220c27:     已得成就爲道跡 思智慧解五樂無
T0606_.15.0220c28:     覩愛欲界如怯馬 心不著色續未斷
T0606_.15.0220c29: 譬如梵志子淨潔自喜。詣於舍後卒汚其指。
T0606_.15.0221a01: 語金師。指汚不淨以火燒之。金師諫曰。
T0606_.15.0221a02: 勿發是心。有餘方便除此不淨。灰土拭之以
T0606_.15.0221a03: 水洗之。設吾火燒卿不能忍。火之毒痛自觸
T0606_.15.0221a04: 其身更甚于前。梵志子聞即懷瞋恚。便罵金
T0606_.15.0221a05: 師。莫以己心量度他人。自不能忍謂人不堪。
T0606_.15.0221a06: 吾無所欲。用手有垢不敢行路。畏人觸我吾
T0606_.15.0221a07: 儻近人。而身有學三經之本及知六藝。學於
T0606_.15.0221a08: 語了知所應。能相萬物。分別其義次第章
T0606_.15.0221a09: 句。識於三光天文地理。學六十四相。知人祿
T0606_.15.0221a10: 命貧富貴賤安處田宅。曉百鳥之語預知災
T0606_.15.0221a11: 變。覩彼他國多有怨賊欲危此土。當時日災
T0606_.15.0221a12: 風雨失度有變星出。美人青絳。別于男女牛
T0606_.15.0221a13: 馬雞羊之相。預知五穀旱澇貴賤。識其星宿
T0606_.15.0221a14: 進止擧動。別其水旱衰耗多少。占有大水若
T0606_.15.0221a15: 所破壞。見日月蝕出入之變。若有懷躯別其
T0606_.15.0221a16: 男女。曉知軍法戰鬪之事。深知古今。覩了五
T0606_.15.0221a17: 星熒惑所處十二之時晝夜百刻。能曉醫道
T0606_.15.0221a18: 風寒熱病瘡痍少小以何療之。知日月道所
T0606_.15.0221a19: 從由行。其色所變皆爲何應。山崩地動星隕
T0606_.15.0221a20: 之怪。諸宿所屬而奉天神。古人學術皆能
T0606_.15.0221a21: 別之無不開通。占彗星出當計何瑞。曷因
T0606_.15.0221a22: 不淨著吾手指。勿得停久當隨我言除其指
T0606_.15.0221a23: 穢也。金師聞之。燒鉗正赤以鑷彼指。年少得
T0606_.15.0221a24: 熱痛不能忍。掣指著口。金師大笑。謂年少言。
T0606_.15.0221a25: 卿自稱譽聰明博學。採古知今無不開通清
T0606_.15.0221a26: 淨無瑕。於今云何持不淨指含著口中。年少
T0606_.15.0221a27: 報曰。不遭痛時見指不淨。適遇火毒即忘指
T0606_.15.0221a28: 穢。道跡如是。本長夜習在愛欲瑕。須臾之間
T0606_.15.0221a29: 離於情欲。適見好色婬意爲動。所以者何。諸
T0606_.15.0221b01: 根小制未得盡定。於是頌曰
T0606_.15.0221b02:     *已見色欲本所習 雖使解義至道跡
T0606_.15.0221b03:     頭戴想華續聞香 如江詣海志欲然
T0606_.15.0221b04: 道跡自念。我身不宜習于婬欲。如餘凡夫説
T0606_.15.0221b05: 情欲穢樂於無欲。滅盡然熾習汚露觀晝
T0606_.15.0221b06: 夜不捨。習如是者婬怒癡尠得往來道。一返
T0606_.15.0221b07: 還世斷勤苦原。*已得往還於諸愛欲無起
T0606_.15.0221b08: 清淨婬怒癡薄。心尚未斷因有惱患。譬如男
T0606_.15.0221b09: 子有婦端正面貌無瑕。以諸瓔珞莊嚴其身。
T0606_.15.0221b10: 夫甚愛敬。雖有是色婬鬼非人也。唯人血肉
T0606_.15.0221b11: 以爲飮食。有人語夫。卿婦羅刹肉血爲食。
T0606_.15.0221b12: 夫不信人數數語之。夫心遂疑意欲試之。夜
T0606_.15.0221b13: 佯臥出鼾聲如眠。婦謂定寐。竊起出城詣
T0606_.15.0221b14: 於塚間。夫尋逐後。見婦脱衣及諸寶飾却著
T0606_.15.0221b15: 一面。面色變惡口出長牙。頭上焔燒眼赤如
T0606_.15.0221b16: 火。甚爲可畏。前近死人。手掴其肉口齧食之。
T0606_.15.0221b17: 夫見如是。爾乃知之非人是鬼。便還其家臥
T0606_.15.0221b18: 於床上。婦便尋還來趣夫床。復臥如故。其
T0606_.15.0221b19: 夫見婦莊嚴瓔珞面色端正爾乃親近。假使
T0606_.15.0221b20: 念之在於塚間噉死人肉心即穢厭。又懷恐
T0606_.15.0221b21: 怖得往還道。若見外形端正殊好婬意爲動。
T0606_.15.0221b22: 設説惡露瑕穢不淨婬意爲滅。於是頌曰
T0606_.15.0221b23:     變化人身如脱鎧 作婬鬼形詣塚間
T0606_.15.0221b24:     便噉死屍如食飯 夫爾乃知是羅刹
T0606_.15.0221b25: 得往還道者心自念言。吾於欲界三結已薄
T0606_.15.0221b26: 其餘尠耳。逮望聖諦見愛欲之瑕。多苦少安
T0606_.15.0221b27: 不宜習欲。如凡衆庶志在情欲。若如蒼蠅著
T0606_.15.0221b28: 於死屍。吾何方便除婬怒癡令滅無餘。得盡
T0606_.15.0221b29: 漏禪然後安隱如淨居天。於是頌曰
T0606_.15.0221c01:     已得於往還 修行一反生
T0606_.15.0221c02:     則見欲不可 習之未永斷
T0606_.15.0221c03:     婬欲火雖熾 不能危其心
T0606_.15.0221c04:     以作惡露觀 増欲如羅刹
T0606_.15.0221c05: 譬如有人在於盛暑。不能堪熱求扇自扇慕
T0606_.15.0221c06: 水洗浴。往來如是。見婬怒癡以爲甚熱。念求
T0606_.15.0221c07: 不還道。於是頌曰
T0606_.15.0221c08:     成二吉祥道 行未永除欲
T0606_.15.0221c09:     以得無漏禪 行即梵天同
T0606_.15.0221c10:     其身諸有熱 水冷以除之
T0606_.15.0221c11:     往求不還道 獲此則清涼
T0606_.15.0221c12: 爾時修行作惡露觀。永脱色欲及諸怒癡。諦
T0606_.15.0221c13: 見五陰所從起滅。滅盡爲定知見如是。便斷
T0606_.15.0221c14: 五結而無陰蓋。得不還道。不退還世以脱愛
T0606_.15.0221c15: 欲。無有諸礙婬鬼之患。於是頌曰
T0606_.15.0221c16:     以脱愛欲疾病困 常惡露觀除諸
T0606_.15.0221c17:     永離恐畏遠苦安 成不還道等第三
T0606_.15.0221c18: 即獲清涼無有衆熱。若覩色欲常見不淨則
T0606_.15.0221c19: 知瑕穢。譬如遠方有估客來若當疲極。二十
T0606_.15.0221c20: 九日冥無月光夜半來到。城門復閉繞至南
T0606_.15.0221c21: 牆。下有汪水天雨之潦也。解裝住邊。
T0606_.15.0221c22: 屍人形鷄狗象畜蛇蟲之屬。悉在水中或沈
T0606_.15.0221c23: 或浮。百千萬蟲跳&T050548;身中。髮毛浮出。城内
T0606_.15.0221c24: 掃除及漏穢水悉歸此*汪。於是頌曰
T0606_.15.0221c25:     譬如城傍有大水 不可目察況飮者
T0606_.15.0221c26:     遠方人來値門閉 衆共止住此池邊
T0606_.15.0221c27: 時衆人中或有遠客。初未曾至於此國土。不
T0606_.15.0221c28: 識是非。疲極既渇脱衣入洗。恣意飮水飽滿
T0606_.15.0221c29: 臥出。於是頌曰
T0606_.15.0222a01:     其人初來詣此國 入於水浴除諸熱
T0606_.15.0222a02:     祭祠水神飮解渇 甚大疲極因臥寐
T0606_.15.0222a03: 明日早起天向欲曉。疲解覺已見於水中惡
T0606_.15.0222a04: 露不淨。或有捨走閉目不視。或自覆鼻又欲
T0606_.15.0222a05: 強吐。爾乃知水垢穢不淨。於是頌曰
T0606_.15.0222a06:     已得第三道 見欲樂不安
T0606_.15.0222a07:     入禪定無患 覩欲如瑕水
T0606_.15.0222a08: 爾時修行樂於禪定省于愛欲。如彼*估客惡
T0606_.15.0222a09: 不淨水。譬如嬰兒自取屎弄。年小長大捨前
T0606_.15.0222a10: 戲。更樂餘事。年適向老悉捨諸樂。以法
T0606_.15.0222a11: 自樂。修行已得不還之道亦復如是。見諸生
T0606_.15.0222a12: 死五道所樂。猶小兒戲也。轉更精進欲脱終
T0606_.15.0222a13: 始。不樂求生。於是頌曰
T0606_.15.0222a14:     譬如有小兒 在地弄不淨
T0606_.15.0222a15:     年遂向長大 捨戲轉樂餘
T0606_.15.0222a16:     修行亦如是 求獲度三界
T0606_.15.0222a17:     爾時遂精進 具足成四道
T0606_.15.0222a18: 譬如遠國有衆*估人。從東方來止城外園。
T0606_.15.0222a19: 時彼城中有一諂人多端無信。詐作飮食華
T0606_.15.0222a20: 香異服。往詣導師前問起居。多賀遠至道路
T0606_.15.0222a21: 無他。飢渇日久始乃奉面。今與小食垂哀見
T0606_.15.0222a22: 受。導師即納。又有更啓。寧可入城。吾有大舍
T0606_.15.0222a23: 中有好殿具足細滑。舍有井泉溷厠別異。諸
T0606_.15.0222a24: 樹行列器物備有。願屈威光抂徳入城。説
T0606_.15.0222a25: 欺竟即捨之去。於是頌曰
T0606_.15.0222a26:     有人懷諂欺 見遠衆*估客
T0606_.15.0222a27:     奉迎供導師 飮食後説曰
T0606_.15.0222a28:     吾身有一殿 高大樂巍巍
T0606_.15.0222a29:     其人無誠信 詐語便捨去
T0606_.15.0222b01: 爾時城中有大長者。悉聞彼人詐欺導師。即
T0606_.15.0222b02: 自出迎謂導師言。莫信彼人居止其堂。穢濁
T0606_.15.0222b03: 澇水在其堂後。屎尿惡露普流趣前。以是之
T0606_.15.0222b04: 故不可止頓。導師聞之答長者曰。堂雖有臭
T0606_.15.0222b05: 可設方便。燒香散華以除其穢。於是頌曰
T0606_.15.0222b06:     長者懷親念 故往詣導師
T0606_.15.0222b07:     語之斯堂邊 有臭穢不淨
T0606_.15.0222b08:     導師聞此言 則反答之曰
T0606_.15.0222b09:     雖臭施方便 燒香散衆花
T0606_.15.0222b10: 爾時長者謂導師曰。當復有難。諸弊惡蟲皆
T0606_.15.0222b11: 在其中。以肉血脈而爲飮食。假使飢者穿卿
T0606_.15.0222b12: 嚢裏齧壞裝物。導師答曰。吾當給之。隨其所
T0606_.15.0222b13: 食令不穿物。於是頌曰
T0606_.15.0222b14:     多有弊蟲處在堂 須肉血脈而爲食
T0606_.15.0222b15:     我能供給隨所乏 導師以此答長者
T0606_.15.0222b16: 長者報導師。其堂四角有四毒*蚖。兇害喜
T0606_.15.0222b17: 諍不可近附。以何方便而安此*蚖。導師答
T0606_.15.0222b18: 曰。吾能曉之。施藥神呪令無所犯。於是頌
T0606_.15.0222b19:
T0606_.15.0222b20:     有四毒*蚖在其堂 弊惡懷害欲相危
T0606_.15.0222b21:     以若干藥及神呪 能除毒*蚖所懷結
T0606_.15.0222b22: 於是長者復謂導師。又有大難。牆之故基如
T0606_.15.0222b23: 是當崩。壁垣傾危不可依怙。導師答曰。設有
T0606_.15.0222b24: 此難吾不能處。亦無方便令不崩危。所以者
T0606_.15.0222b25: 何。儻其危敗者失命之難。於是頌曰
T0606_.15.0222b26:     設堂久故欲崩壞 假使傾覆不可護
T0606_.15.0222b27:     導師則報長者曰 有是恐懼吾不處
T0606_.15.0222b28: 彼時導師具聞説堂諸難之瑕。又自目覩。
T0606_.15.0222b29: 即遠離不肯居之也。不還如是。聞世尊教
T0606_.15.0222c01: 審知聖諦。不樂生死終始之患。於是頌曰
T0606_.15.0222c02:     *已得不還離衆苦 修行則求無量安
T0606_.15.0222c03:     不慕生死如毛髮 譬如導師不處堂
T0606_.15.0222c04: 解喩。堂者。謂人身也。穢濁水者。謂九瘡孔常
T0606_.15.0222c05: 出不淨。蟲滿水者。謂身中八十種蟲常食
T0606_.15.0222c06: 中肉血骨髓者也。平地治牆者。謂供養身給
T0606_.15.0222c07: 以飮食。其四*蚖者。謂身四大地水火風。堂
T0606_.15.0222c08: 朽故危晝夜欲崩者。謂老病死。其修行者晝
T0606_.15.0222c09: 夜方便欲免衆難。其導師者。謂不還道。修行
T0606_.15.0222c10: 專精聽世尊教。覩於三界皆見熾然。目所察
T0606_.15.0222c11: 形悉歸無常不離朽敗。譬如導師見大堂危。
T0606_.15.0222c12: 於是頌曰
T0606_.15.0222c13:     蚖蛇而懷毒 弊惡叵觸近
T0606_.15.0222c14:     各處在四角 謂人身四大
T0606_.15.0222c15:     朽敗欲傾危 謂身有増減
T0606_.15.0222c16:     常遭衆苦惱 老病死窮道
T0606_.15.0222c17:     城中諛諂人 以喩漏禪智
T0606_.15.0222c18:     其人入貪欲 恩愛之罣礙
T0606_.15.0222c19:     持禁戒長者 謂師無著哀
T0606_.15.0222c20:     常救濟修行 使度衆苦難
T0606_.15.0222c21:     譬如大*估客 中有導師者
T0606_.15.0222c22:     佛子服甘露 以得無著道
T0606_.15.0222c23:     師爲行者講 苦空非常
T0606_.15.0222c24:     諦覩於三界 擾動而不安
T0606_.15.0222c25: 當求一心至無學地諦見無著。於是頌曰
T0606_.15.0222c26:     佛愍衆生演 能濟一切苦
T0606_.15.0222c27:     吾察佛諸經 歎説無學地
T0606_.15.0222c28: *修行道地經無學地品第二十六
T0606_.15.0222c29:     其王放醉象 兇害牙甚利
T0606_.15.0223a01:     諸龍懷毒氣 皆化令調伏
T0606_.15.0223a02:     救護衆恐難 逮得常自在
T0606_.15.0223a03:     十力佛無終 吾禮及弟子
T0606_.15.0223a04:     諸天龍神奉大聖 吉祥人民皆歸命
T0606_.15.0223a05:     悉以恭敬得度脱 衆聖所宗願稽首
T0606_.15.0223a06: 其修行者已在學地不樂終始。已無所樂
T0606_.15.0223a07: 貪三界。超色無色斷一切結。志念根力及諸
T0606_.15.0223a08: 覺意。見滅爲寂是謂永定。覩觀如是。離色無
T0606_.15.0223a09: 色遠戲自大。於是頌曰
T0606_.15.0223a10:     心已住學地 曉了諸學意
T0606_.15.0223a11:     制於生死畏 滅恐無所樂
T0606_.15.0223a12:     衆患盡無餘 所見如審諦
T0606_.15.0223a13:     除戲及自大 消癡亦如是
T0606_.15.0223a14: 修行自念。當知今時已成羅漢得無所著。諸
T0606_.15.0223a15: 漏永盡修潔梵行。所作已辦棄捐重擔。逮得
T0606_.15.0223a16: 己利生死則斷。獲平等慧超出溝塹。鋤去穢
T0606_.15.0223a17: 草無有穿漏。成聖賢幢已度彼此。於是頌曰
T0606_.15.0223a18:     修行住學地 不動成聖道
T0606_.15.0223a19:     已逮得己利 度苦常獲安
T0606_.15.0223a20:     盛熱山源竭 永盡無流水
T0606_.15.0223a21:     奉敬離調戲 是謂無所著
T0606_.15.0223a22: 已斷五品爲人中上。於是頌曰
T0606_.15.0223a23:     已斷於五品 具足成六通
T0606_.15.0223a24:     蠲除諸塵勞 如水浣衣垢
T0606_.15.0223a25:     而離生死患 依度得安隱
T0606_.15.0223a26:     是謂爲政士 最上無塵埃
T0606_.15.0223a27: 斯謂阿羅漢得無所著。應服天衣處于神宮。
T0606_.15.0223a28: 遊居紫殿飮食自然。百種音樂常以樂之。歡
T0606_.15.0223a29: 喜踊躍便從坐起。口宣揚言。今者吾身爲十
T0606_.15.0223b01: 力子。逮得是者天上世間一切衆祐。其奉敬
T0606_.15.0223b02: 者増益天種損阿須倫。於是頌曰
T0606_.15.0223b03:     巍巍四徳成六通 忍辱之慧求最上
T0606_.15.0223b04:     順於佛教致究竟 是故講説無學地
T0606_.15.0223b05: *修行道地經無學品第二十七
T0606_.15.0223b06:     方便勝衆苦 永脱諸恩愛
T0606_.15.0223b07:     已離生死惱 滅盡於塵勞
T0606_.15.0223b08:     如日出除雲 尊離諸愛冥
T0606_.15.0223b09:     歸命佛聖道 無痛長安隱
T0606_.15.0223b10:     已度諸入界 如人出牢獄
T0606_.15.0223b11:     譬如紫磨金 在火而無損
T0606_.15.0223b12:     至定泥洹寂 未曾愛於身
T0606_.15.0223b13:     佛以逮甘露 吾願稽首禮
T0606_.15.0223b14: 其修行者住於有餘泥洹之界。畢故不造
T0606_.15.0223b15: 復受身。而心專一未曾放逸。在諸色聲香味
T0606_.15.0223b16: 細滑。離一切著無復取捨。窮盡苦根。於是
T0606_.15.0223b17: 頌曰
T0606_.15.0223b18:     已得度無爲 永都無所欲
T0606_.15.0223b19:     立於有餘地 畢故不造新
T0606_.15.0223b20:     不在色聲香 諸味細滑斷
T0606_.15.0223b21:     譬之若蓮花 不著于塵水
T0606_.15.0223b22:     諸根爲已定 不隨諸入惑
T0606_.15.0223b23:     如金不雜鐵 永與生死別
T0606_.15.0223b24:     無有因縁著 爾乃長安隱
T0606_.15.0223b25:     是謂閑居行 滅盡勤苦根
T0606_.15.0223b26: 譬如燒鐵令其正赤。以鎚鍛之。其上垢除
T0606_.15.0223b27: 稍稍還冷。不知其火熱之所湊也。修行如是。
T0606_.15.0223b28: 設至無餘泥洹之界。而滅度者漸漸免苦。是
T0606_.15.0223b29: 故此經名曰修行。於是頌曰
T0606_.15.0223c01:     若如以*鎚鍛燒鐵 火焔忽出便復滅
T0606_.15.0223c02:     其修行法亦如是 以得滅度不知處
T0606_.15.0223c03:     譬如天雨而有泡 其泡適壞不知處
T0606_.15.0223c04:     設有行者得滅度 永不可知其所湊
T0606_.15.0223c05:     諸天神仙龍人民 不見度者何所至
T0606_.15.0223c06:     其修行者非常空 聰明智慧得滅度
T0606_.15.0223c07:     假令行者以獲斯 計于甘露莫踰是
T0606_.15.0223c08:     爾乃覺了長安隱 已得滅度令無餘
T0606_.15.0223c09:     其佛世尊説是喩 如鎚鍛鐵火炎出
T0606_.15.0223c10:     以漸向於滅度者 永不可知神所趣
T0606_.15.0223c11:     *已得滅度道 平等解如是
T0606_.15.0223c12:     佛智慧明者 其神安不動
T0606_.15.0223c13:     *已濟諸瑕穢 生死自大離
T0606_.15.0223c14:     獲致彼無欲 清淨淡如淵
T0606_.15.0223c15: 其有奉行是道地教。漸得解脱至於無爲。於
T0606_.15.0223c16: 是頌曰
T0606_.15.0223c17:     其求無爲欲滅度 永離濁亂逮甘露
T0606_.15.0223c18:     當講説斯修行經 從佛之教冥獲炬
T0606_.15.0223c19:     其有説此經 假使有聽者
T0606_.15.0223c20:     佛當示其路 常安無窮極
T0606_.15.0223c21: 學如是者便得究竟。修行道地心如虚空。五
T0606_.15.0223c22: 通自然不懼終始。永若燈滅
T0606_.15.0223c23: 修行道地經卷第
T0606_.15.0223c24:
T0606_.15.0223c25:
T0606_.15.0223c26:
T0606_.15.0223c27:
T0606_.15.0223c28:
T0606_.15.0223c29:
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