SAT DB

T0561_.14.0912c19: No.561[Nos.559,560]
T0561_.14.0912c20:
T0561_.14.0912c21: 佛説老母經
T0561_.14.0912c22: 　僧祐録云闕譯人名今附宋録　
T0561_.14.0912c23: 聞如是。一時佛在維耶羅國。所止處名曰樂
T0561_.14.0912c24: 音。時與八百比丘僧菩薩萬人倶。時有貧窮
T0561_.14.0912c25: 老母。來到佛所以頭面著地爲佛作禮白佛
T0561_.14.0912c26: 言。願欲有所問。佛言。善哉善哉當問。老母
T0561_.14.0912c27: 言。人生老病死。從何所來去至何所。色痛
T0561_.14.0912c28: 痒思想行識。從何所來去至何所。眼耳鼻舌
T0561_.14.0912c29: 身心。從何所來去至何所。地水火風空。從
T0561_.14.0913a01: 何所來去至何所。佛言。人生老病死。無所
T0561_.14.0913a02: 從來去亦無所至。色痛想行識。無所從來
T0561_.14.0913a03: 去亦無所至。眼耳鼻＊舌身心。無所從來去
T0561_.14.0913a04: 亦無所至。地水火風空。無所從來去亦無所
T0561_.14.0913a05: 至。佛言。諸法亦如是。譬如兩木相鑚出火。
T0561_.14.0913a06: 火還燒木木盡火便滅。佛問老母言。是火本
T0561_.14.0913a07: 從何所來。滅去至何所。老母報佛言。因縁
T0561_.14.0913a08: 合會便得火。因縁離散火即滅。佛言。諸法
T0561_.14.0913a09: 亦如是。因縁合會乃成。因縁離散即滅。諸
T0561_.14.0913a10: 法亦無所從來去亦無所至。眼見好色即是
T0561_.14.0913a11: 意。意即是色。是二者倶空。無所有成。滅亦
T0561_.14.0913a12: 如是。諸法譬如鼓不用一事成。有人持桴捶
T0561_.14.0913a13: 鼓鼓便有聲。是鼓聲亦空。當來聲亦空。過
T0561_.14.0913a14: 去聲亦空。是聲亦不從木革桴人手出。合
T0561_.14.0913a15: 會諸物乃成鼓聲。聲從空盡空。諸所有萬物
T0561_.14.0913a16: 一切亦如是。我人壽命亦如是。本際皆淨無
T0561_.14.0913a17: 所有。從無所有因作法。法亦無所有。譬如
T0561_.14.0913a18: 雲起陰冥便雨。雨亦不從龍身出。亦不從龍
T0561_.14.0913a19: 心出。皆龍因縁所作乃致是雨。諸法無所從
T0561_.14.0913a20: 來去亦無所至。譬如畫師先治板素。却後調
T0561_.14.0913a21: 和衆彩便在所作。是畫亦不從板素彩出。隨
T0561_.14.0913a22: 其意所爲悉成。生死亦如是。各各異類地獄
T0561_.14.0913a23: 禽獸餓鬼天上世間亦爾。有解是慧者不著
T0561_.14.0913a24: 著便有。老母聞佛言。大歡喜即自説言。蒙
T0561_.14.0913a25: 天中天恩得法眼。雖身老羸今得安隱。阿難
T0561_.14.0913a26: 正衣服前長跪白佛言。是老母聞佛言即解。
T0561_.14.0913a27: 何因縁智慧乃爾。佛言。大徳巍巍。以是故
T0561_.14.0913a28: 而即解。是老母者。是我前世發菩薩意時母。
T0561_.14.0913a29: 阿難白佛言。佛前世時母。何因困苦貧窮如
T0561_.14.0913b01: 是。佛言。乃昔拘樓秦佛時我爲菩薩道。意
T0561_.14.0913b02: 欲作沙門。母以恩愛故不聽我作沙門。我憂
T0561_.14.0913b03: 愁不食一日。以是故前後來生世間。五百世
T0561_.14.0913b04: 遭厄如是。佛語阿難。是老母壽終。當生阿
T0561_.14.0913b05: 彌陀佛國中供養諸佛。却後六十八億劫當
T0561_.14.0913b06: 得作佛。字扶波健。其國名化作。所有被服
T0561_.14.0913b07: 飮食如忉利天上。其國中人民皆壽一劫。佛
T0561_.14.0913b08: 説經已。老母及阿難等。菩薩比丘僧。諸天
T0561_.14.0913b09: 龍鬼神阿須倫皆大歡喜。前以頭面著地。爲
T0561_.14.0913b10: 佛作禮而去
T0561_.14.0913b11: 佛説老母經
T0561_.14.0913b12:
T0561_.14.0913b13:

Footnote:

912 913 [行番号:有/無] [返り点:無/有] [CITE]