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佛説諫王經 (No. 0514_ 沮渠京聲譯 ) in Vol. 14

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T0514_.14.0785c01:
T0514_.14.0785c02:   No.514[Nos.515,516]
T0514_.14.0785c03:
T0514_.14.0785c04: 佛説諫王
T0514_.14.0785c05:  宋安陽侯沮渠京聲譯 
T0514_.14.0785c06: 如是我聞。一時佛在舍衞國祇樹給孤獨園。
T0514_.14.0785c07: 是時國王名不離先尼。出行國界道過佛所。
T0514_.14.0785c08: 身蒙塵土解劍退蓋爲佛作禮。天尊曰。就
T0514_.14.0785c09: 坐。王即坐。佛問王。王所從來身蒙塵土。王即
T0514_.14.0785c10: 退坐稽首對諾。屬行國界有災異者。佛告王
T0514_.14.0785c11: 曰。王治當以正法無失節度。常以慈心養
T0514_.14.0785c12: 育人民。所以得覇治爲國王者。皆由宿命
T0514_.14.0785c13: 行善所致。統理民事不可偏枉。諸公卿群
T0514_.14.0785c14: 下逮凡民皆有怨辭。王治行不平海内皆
T0514_.14.0785c15: 忿。身死魂神常入太山地獄。後雖悔之無
T0514_.14.0785c16: 所復及。王治國平*正常以節度。臣民歎徳
T0514_.14.0785c17: 四海歸心。天龍鬼神皆聞王善死得上天後
T0514_.14.0785c18: 亦無悔。王無好婬劮以自荒壞。無以忿意
T0514_.14.0785c19: 有所殘賊。當受忠臣剛直之諫。夫與人言。常
T0514_.14.0785c20: 以寛詳無灼熱之。當以四意待於國民。何謂
T0514_.14.0785c21: 爲四。隨時廩與。和意與語。所有珍寶與民
T0514_.14.0785c22: 共之。占視老病及諸鰥寡。王如是者。國中
T0514_.14.0785c23: 和平即得其福壽終上天所願自然。王不可
T0514_.14.0785c24: 以常得自在。人皆敬畏以之爲樂。名象好馬
T0514_.14.0785c25: 寶車賢臣。群*寮百官導從前後。内藏珍寶
T0514_.14.0785c26: 庫百物。皆當腐壞無長存者。年少會老
T0514_.14.0785c27: 強健必病。含血之類皆當歸死。珍寳妻子
T0514_.14.0785c28: 室内外不可常得。如人夢見殿舍好園樹木
T0514_.14.0785c29: 花果池水流泉。遊戲其中快樂無極。寤則
T0514_.14.0786a01: 霍然莫知所在。覩世所有皆如人夢。王寧見
T0514_.14.0786a02: 樹有華果。華果不能常著樹。青青之葉會有
T0514_.14.0786a03: 萎落。天冠巾幘黼黻名服不能常好。流水不
T0514_.14.0786a04: 能常滿。放火曠野火盛焔赫不久則滅。暴風
T0514_.14.0786a05: 疾雨雷電霹靂。斯臾之間霍然不見。日欲
T0514_.14.0786a06: 出時星無精光。日之盛明照於天下不久
T0514_.14.0786a07: 冥。世間無常亦復如是。喩如四面有大石山。
T0514_.14.0786a08: 上下皆有六山倶到同時共合。其中人物含
T0514_.14.0786a09: 血之類。無有豪賤皆當糜碎。人有四事不
T0514_.14.0786a10: 可得止。老至體枯。病來心惱。身死神去。所
T0514_.14.0786a11: 有珍寶皆當棄捐不可得保。此四一至不可
T0514_.14.0786a12: 得離無避逃處。非口所能守請陳謝。不可
T0514_.14.0786a13: 許求哀得解。是時所有名象良馬珍寶壯士
T0514_.14.0786a14: 群臣百官護導前後。孰能爲王排却之者。王
T0514_.14.0786a15: 寧見師子獸中最猛。遙見群鹿意欲所取。便
T0514_.14.0786a16: 前搏撮裂食其肉如斯之痛安可言乎。命如
T0514_.14.0786a17: 師子取群鹿時。人命欲終身體不寧。血脈爲
T0514_.14.0786a18: 消面色爲變。命日欲促五藏不治不思飮食。
T0514_.14.0786a19: 雖有神呪良醫善藥不能使愈。口爲妄語其
T0514_.14.0786a20: 所索者家室恣之。身體皆痛如被掠治。手足
T0514_.14.0786a21: 抂攘骨節欲解。口乾息極羸痩困劣。不能起
T0514_.14.0786a22: 居坐臥須人。若得良藥糜粥甘食人當含之。
T0514_.14.0786a23: 必復苦極筋脈欲絶。但有出氣無復報入。
T0514_.14.0786a24: 脣燥乾焦。正氣竭盡邪氣在處。舌稍却縮面
T0514_.14.0786a25: 目無色。耳鼻閉塞不聞聲香。手足拘攣筋急
T0514_.14.0786a26: 口噤欲言不能。手或把空莫索邊傍。白汗
T0514_.14.0786a27: 目涙流出相續。心意著痛識轉消滅無所復
T0514_.14.0786a28: 知。熅去身冷魂神去矣。所有珍寶父母兄弟
T0514_.14.0786a29: 妻子。内外知識奴婢皆當棄捐。隨行獨去不
T0514_.14.0786b01: 知所到。世間雖樂不得久留。王當是時當何
T0514_.14.0786b02: 恃怙。唯有孝順慈養二親。供事高行清潔沙
T0514_.14.0786b03: 門。見凡老人當尊敬之。所有財寶與民同
T0514_.14.0786b04: 歡。當以慈心施惠於民。無以讒言殘害民
T0514_.14.0786b05: 命。爲王之法當宣聖道。教民爲善。唯守一
T0514_.14.0786b06: 心心存三尊。王者如斯諸聖諮嗟。天龍鬼神
T0514_.14.0786b07: 擁護其國。生有榮譽死得上天。身死神去當
T0514_.14.0786b08: 何所恃。惟恃善耳。火盛煒煒恃水滅之。飢
T0514_.14.0786b09: 渇之人惟恃水穀。老恃机杖。盲恃有目。冥
T0514_.14.0786b10: 恃燈火。疾病困篤恃良醫藥。船行巨海風浪
T0514_.14.0786b11: 盛猛恃彼榜櫓。道有盜賊恃藏匿處。身死
T0514_.14.0786b12: 神去恃修善。猶逢彼難各恃其事。以
T0514_.14.0786b13: 自拔濟宗室獲安。王無以爲樂飮食極味。遊
T0514_.14.0786b14: 居自在不可常得。飽滿皆當消散不可常
T0514_.14.0786b15: 得。好香塗身苾芬括鼻。珠璣瓔珞奕奕
T0514_.14.0786b16: 目。水陸好華以爲校飾。金縷織成以爲名
T0514_.14.0786b17: 服。白毳衣。文繍衣。雜綵衣。無極衣。細疊衣。
T0514_.14.0786b18: 細緻衣。錦綾衣。此皆無常不可久保。宮觀
T0514_.14.0786b19: 高臺華闕殿舍。黄金白銀七寶床&T019981;。氍&MT01491;
T0514_.14.0786b20: &T021738;綩綖細軟以藉身體。七寶織成文繍綾綺
T0514_.14.0786b21: 以爲幃帳。柱梁殿戸彫文刻鏤。燒衆雜香遊
T0514_.14.0786b22: 戲其中。斯皆無常不可久保。琴瑟箏笛衆
T0514_.14.0786b23: 集聚。歌舞倡伎衆音盈耳快樂可言。斯亦無
T0514_.14.0786b24: 常如幻如夢不得久保。象馬寶車光目之
T0514_.14.0786b25: 觀。王一出時椎鐘鳴鼓驛導前後。王乘羽
T0514_.14.0786b26: 蓋之車侍者持幢。翠毛&T064182;羽彫文其柄以拂
T0514_.14.0786b27: 塵土。治填道路丹畫欄楯。衆民所觀無不敬
T0514_.14.0786b28: 畏。好華名香皆以迎王。稱壽萬歳斯亦難保。
T0514_.14.0786b29: 王寧見人欲死時不。諸家内外聚會其邊。
T0514_.14.0786c01: *椎胸呼天皆云奈何。吚哽咽涙下交
T0514_.14.0786c02: 流。嗚呼痛哉神靈獨逝。捨吾如之乎。聞
T0514_.14.0786c03: 之者莫不傷心。覩之者莫不助哀。載之出城
T0514_.14.0786c04: 捐於曠野。飛鳥走獸&MT02860;食之。身中有蟲
T0514_.14.0786c05: 還食其肉。日炙風飄骨皆爲乾。往昔諸王尊
T0514_.14.0786c06: 榮豪貴。隱隱闐闐亦如大王。今日霍然不復
T0514_.14.0786c07: 見之。此皆無常之明驗也。古常如此況於
T0514_.14.0786c08: 今日。王熟思之無念婬劮。無受侫言證人
T0514_.14.0786c09: 入罪。當受忠諫治以節度。當畏地獄酷治之
T0514_.14.0786c10: 痛。諸含血之蟲皆貪生活不當殺之。佛説經
T0514_.14.0786c11: 竟。王意即解願爲弟子即受五戒。頭面著地
T0514_.14.0786c12: 爲佛作
T0514_.14.0786c13: 佛説諫王經
T0514_.14.0786c14:
T0514_.14.0786c15:
T0514_.14.0786c16:
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