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佛説大方等頂王經 (No. 0477_ 竺法護譯 ) in Vol. 14

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T0477_.14.0588b01:
T0477_.14.0588b02:   No.477[Nos.478,479]
T0477_.14.0588b03:
T0477_.14.0588b04: 佛説大方等頂王經一名維摩
詰子
T0477_.14.0588b05:  西晋月氏三藏竺法護譯 
T0477_.14.0588b06: 聞如是一時佛遊於維耶離奈氏樹園。與大
T0477_.14.0588b07: 比丘衆倶。比丘八百菩薩一萬。一切大聖神
T0477_.14.0588b08: 以達。悉得總持辯才無礙。攝三世慧至三
T0477_.14.0588b09: 達智。空無相願不中取證。行於大慈奉無蓋
T0477_.14.0588b10: 哀。不計吾我以度彼岸。通于三世無去來
T0477_.14.0588b11: 今。曉一切法如幻化夢影嚮野馬芭蕉水泡
T0477_.14.0588b12: 聚沫。解于三處本無所有。從縁對生有利無
T0477_.14.0588b13: 利。若譽若謗得名失譽。若苦若樂以過世間
T0477_.14.0588b14: 之所有法。因權方便周旋三塗。*以超欲界
T0477_.14.0588b15: 色界無色界。解暢道義救度一切。諸天來侍
T0477_.14.0588b16: 諮受深法。開發愚心悉入道
T0477_.14.0588b17: 爾時世尊明旦著衣持鉢。入維耶離城分衞。
T0477_.14.0588b18: 至維摩詰舍。時維摩詰有子名曰善思。明旦
T0477_.14.0588b19: 沐浴以香塗身。體著新衣手執蓮華。與妻室
T0477_.14.0588b20: 倶上樓閣觀作妓相娯。宿命徳本之所感應。
T0477_.14.0588b21: 遙見佛來與聖衆倶入城分衞。現大瑞變以
T0477_.14.0588b22: 偈語妻。所説雅頌歌佛功徳
T0477_.14.0588b23:     聞斯和雅音 同時今倶作
T0477_.14.0588b24:     衆妓在其處 速徹樓閣上
T0477_.14.0588b25:     大雄來不疑 護世演光
T0477_.14.0588b26:     必以足右指 蹈於城門閫
T0477_.14.0588b27:     百鳥諸禽獸 發哀悲和聲
T0477_.14.0588b28:     從古未曾聞 如是諸妙嚮
T0477_.14.0588b29:     大雄來不疑 欲導利衆生
T0477_.14.0588c01:     今擧右足指 以安著門閫
T0477_.14.0588c02:     我今日覩佛 猶寳瓔珞身
T0477_.14.0588c03:     衆妓不鼓鳴 微妙可悦心
T0477_.14.0588c04:     三千聖無疑 威徳淨莊嚴
T0477_.14.0588c05:     必以右足指 蹈于城門閫
T0477_.14.0588c06:     譬如有大鉢 著池河水至
T0477_.14.0588c07:     則聞調和音 周遍其土地
T0477_.14.0588c08:     人中天無疑 大聖演尊光
T0477_.14.0588c09:     佛開導世間 定來入城門
T0477_.14.0588c10:     神通化衆生 猶樹華茂盛
T0477_.14.0588c11:     若干色芬葩 流布極美香
T0477_.14.0588c12:     大龍無所疑 誓願建立本
T0477_.14.0588c13:     今以右足指 安於城門閫
T0477_.14.0588c14:     普照于虚空 周遍於天地
T0477_.14.0588c15:     日明爲以蔽 永不復現光
T0477_.14.0588c16:     一切尊無疑 現威大晃*耀
T0477_.14.0588c17:     今以右足指 安於城門閫
T0477_.14.0588c18:     猶如諸天人 住於虚空中
T0477_.14.0588c19:     衆庶佛後從 如天侍梵王
T0477_.14.0588c20:     愍傷世無疑 尊人聖導師
T0477_.14.0588c21:     今以右足指 安於城門閫
T0477_.14.0588c22:     今日觀城人 各慈向不恨
T0477_.14.0588c23:     展轉相示談 如父母子孫
T0477_.14.0588c24:     徳光無沈吟 福威自莊嚴
T0477_.14.0588c25:     今以右足指 安於城門閫
T0477_.14.0588c26:     察男女大小 各執若干花
T0477_.14.0588c27:     叉手而自歸 歡悦遙散花
T0477_.14.0588c28:     大導無猶豫 徳花嚴飾身
T0477_.14.0588c29:     今以右足指 安於城門閫
T0477_.14.0589a01:     諸天人間華 遍布于虚空
T0477_.14.0589a02:     散華而燒香 其香可意悦
T0477_.14.0589a03:     大勇無疑結 欲入維耶離
T0477_.14.0589a04:     因化悦大衆 最勝故到此
T0477_.14.0589a05: 爾時善思妻室。聞説是言心中抱恐。衣毛爲
T0477_.14.0589a06: 竪身内和涼。住於蘭邊心自念言。是何等
T0477_.14.0589a07: 神。爲天龍鬼魅反足手。眞陀羅摩休勒人非
T0477_.14.0589a08: 人耶。口宣人語在其處所。不動不搖不敢移
T0477_.14.0589a09: 轉。時佛往詣善思童子所居里中。在於舍邊
T0477_.14.0589a10: 立在門前。善思童子見佛世尊。即欲下樓閣
T0477_.14.0589a11: 往自奉迎。心中喜悦不能自勝。投樓下
T0477_.14.0589a12: 承佛聖旨。住於虚空以偈歎佛
T0477_.14.0589a13:     聖慧尊且住 人中雄愍待
T0477_.14.0589a14:     用哀衆生故 唯受斯水漿
T0477_.14.0589a15: 是世尊。爲善思説偈言
T0477_.14.0589a16:     以住眞本際 世俗所不達
T0477_.14.0589a17:     彼際無所有 是爲本際相
T0477_.14.0589a18: 善思童子。以偈問佛
T0477_.14.0589a19:     云何住本際 眞本際化導
T0477_.14.0589a20:     無明之猗際 何謂立虚無
T0477_.14.0589a21: 時佛復以偈。告善思曰
T0477_.14.0589a22:     其際眞本際 是際則如來
T0477_.14.0589a23:     如審住本際 了了住如是
T0477_.14.0589a24:     如際眞本際 斯則如來際
T0477_.14.0589a25:     猶了眞本際 童子住亦然
T0477_.14.0589a26: 善思童子。復以偈白佛言
T0477_.14.0589a27:     無際際何際 何所是際相
T0477_.14.0589a28:     以何權方便 名曰爲本際
T0477_.14.0589a29: 於是世尊。覩見善思心欲暢了解道無處。告
T0477_.14.0589b01: 於善思童子。以偈報曰
T0477_.14.0589b02:     無際不可待 乃曰眞本際
T0477_.14.0589b03:     其際相虚空 虚空亦無相
T0477_.14.0589b04: 善思爲佛。説偈問
T0477_.14.0589b05:     甚哉眞正處 其處玄無上
T0477_.14.0589b06:     使一切衆生 住如今導師
T0477_.14.0589b07: 時善思童子前白佛言。世尊。垂愍受斯蓮華。
T0477_.14.0589b08: 佛便受之。善思童子口身發言。以是功徳致
T0477_.14.0589b09: 無上正眞之道。成最正覺。爲諸衆生班宣經
T0477_.14.0589b10: 典。令不得至凡夫之法不至道法。爾時賢者
T0477_.14.0589b11: 舍利弗。亦在會中謂善思童子。於善思心所
T0477_.14.0589b12: 趣云何。所成正覺法何所像。欲爲衆生而班
T0477_.14.0589b13: 宣之。善思以誦答説偈言
T0477_.14.0589b14:     佛志無所得 諸聲聞亦然
T0477_.14.0589b15:     當成斯正覺 爲衆生班宣
T0477_.14.0589b16:     彼無所向説 亦復無所致
T0477_.14.0589b17:     大智當解斯 本淨明如是
T0477_.14.0589b18:     過去諸正覺 護世無上尊
T0477_.14.0589b19:     亦不得諸法 導世因滅度
T0477_.14.0589b20:     計求無法界 亦無衆生界
T0477_.14.0589b21:     是則爲本際 世俗所不暢
T0477_.14.0589b22:     假號曰世界 人猗相名號
T0477_.14.0589b23:     亦無諸所想 更無有異業
T0477_.14.0589b24: 爾時邠耨文陀尼子。爲善思童子説是偈言
T0477_.14.0589b25:     童子卿云何 而欲學斯法
T0477_.14.0589b26:     是處深難逮 明者所迷惑
T0477_.14.0589b27:     仁生來久如 智慧獨勇猛
T0477_.14.0589b28:     與聲聞談語 卒對慧無畏
T0477_.14.0589b29:     處處能分別 所住像紫金
T0477_.14.0589c01:     立王路巍巍 猶虚空月盛
T0477_.14.0589c02: 時善思童子。以偈答*言
T0477_.14.0589c03:     唯仁問所生 所生無所生
T0477_.14.0589c04:     諸法無所起 誰當復生者
T0477_.14.0589c05:     其法無所生 自然無所有
T0477_.14.0589c06:     是曰本清淨 無法無所得
T0477_.14.0589c07:     諸法本清淨 未曾能得是
T0477_.14.0589c08:     以斯無明慢 佛故説是法
T0477_.14.0589c09:     在於仙人野 第一轉此輪
T0477_.14.0589c10:     多存聲聞業 係志在虚空
T0477_.14.0589c11:     宣暢法音嚮 爲衆多辯才
T0477_.14.0589c12:     以權來聖慧 宣説如審諦
T0477_.14.0589c13:     有生乃終沒 斯愚之行
T0477_.14.0589c14:     處在顛倒業 如邠耨所説
T0477_.14.0589c15:     以生有老死 是爲方俗言
T0477_.14.0589c16:     其法無言辭 託假造言教
T0477_.14.0589c17: 爾時賢者邠耨文陀尼子前白佛言。至未曾
T0477_.14.0589c18: 有。世尊。今是善思童子。深入智慧巍巍乃爾。
T0477_.14.0589c19: 所宣獨歩衆所不逮。佛言。如是如是。如
T0477_.14.0589c20: 耨言而無有異也。時佛告菩薩善思童子。卿
T0477_.14.0589c21: 何以故。欲逮無上正眞之道爲最正覺乎。善
T0477_.14.0589c22: 思答曰。聖尊所明故復相問。用最大聖故被
T0477_.14.0589c23: 弘誓。大聖至仁因宣是語。我身寂然不有所
T0477_.14.0589c24: 爲。以被弘誓悉無罣礙。無所開化爾乃名曰
T0477_.14.0589c25: 斯深上句。衆生無人亦然。其不或斯是等能
T0477_.14.0589c26: 度。至賢詳序深妙上句。曉了斯本眞際本
T0477_.14.0589c27: 末。其以無數無有若干。解達深妙無上章句。
T0477_.14.0589c28: 以用法故化此衆生。其行各異誨無衆生。設
T0477_.14.0589c29: 無衆生彼一切空。無智智慧衆生本淨。以達
T0477_.14.0590a01: 本淨無有各異。以解斯義是世明智。唯然聖
T0477_.14.0590a02: 尊。我蒙解斯。自成正覺爲衆説法
T0477_.14.0590a03: 賢者阿難前白佛言。至未曾有是善思童子。
T0477_.14.0590a04: 辯才乃深入如是乎。乃能宣斯應順妙章無
T0477_.14.0590a05: 所著句。天上世間凡庶衆人阿須輪聞必當
T0477_.14.0590a06: 恐怖不肯受學。誰當信樂此深妙法。往昔宿
T0477_.14.0590a07: 世曾聞學是深遠之行。爾乃信受。於時阿難
T0477_.14.0590a08: 以偈歎曰
T0477_.14.0590a09:     猶如須彌頂 遠現微妙好
T0477_.14.0590a10:     今此善思徳 在衆妙如是
T0477_.14.0590a11:     若如衆山王 堅住於大海
T0477_.14.0590a12:     今處斯衆中 快宣此妙句
T0477_.14.0590a13:     善思所咨嗟 説名不有無
T0477_.14.0590a14:     亦光於本際 世俗所不
T0477_.14.0590a15:     其辭無所畏 莫不敬歎者
T0477_.14.0590a16:     唯善思説之 云何知本末
T0477_.14.0590a17: 善思以偈報曰
T0477_.14.0590a18:     吾以棄身命 被無罣礙鎧
T0477_.14.0590a19:     志不貪正覺 爾乃曰博聞
T0477_.14.0590a20:     猗欲故墮落 合集極殃禍
T0477_.14.0590a21:     誰不墮災者 唯見世導師
T0477_.14.0590a22:     是諸佛境界 護世所持濟
T0477_.14.0590a23:     其身無所厄 住於佛尊道
T0477_.14.0590a24:     虚空及人身 二倶不可得
T0477_.14.0590a25:     如法不可得 法懷無所畏
T0477_.14.0590a26:     曉虚空佛身 眞實無處所
T0477_.14.0590a27:     若成是忍辱 永悉無所畏
T0477_.14.0590a28:     其虚空至地 自然無所有
T0477_.14.0590a29:     是自然善思 達悉無處所
T0477_.14.0590b01:     其虚空至地 善思不可得
T0477_.14.0590b02:     無生無自然 虚寂無所有
T0477_.14.0590b03:     虚空無有高 亦復無有下
T0477_.14.0590b04:     以解了是法 彼悉無所畏
T0477_.14.0590b05: 爾時佛告善思童子。仁者。體性無所畏乎。白
T0477_.14.0590b06: 佛不也。世尊佛復重問。卿審不畏乎。白曰不
T0477_.14.0590b07: 也。佛言。善哉善哉。仁乃無畏不懷恐懼。時
T0477_.14.0590b08: 佛頌曰
T0477_.14.0590b09:     從有而生畏 假現無所有
T0477_.14.0590b10:     若能解是忍 爾乃近佛道
T0477_.14.0590b11:     因人想有畏 衆生本永無
T0477_.14.0590b12:     若能解如是 於斯無所住
T0477_.14.0590b13:     其不得正覺 無覺亦如斯
T0477_.14.0590b14:     若餘無所獲 此儻無所畏
T0477_.14.0590b15:     若能曉了斯 不住有無際
T0477_.14.0590b16:     善思解如是 是爲由佛道
T0477_.14.0590b17: 佛告善思。若有菩薩疾欲永安逮無上正眞
T0477_.14.0590b18: 之道。爲最正覺者。便當消除有常想安想苦
T0477_.14.0590b19: 想衆生之想人壽命想。分別解了無所著行
T0477_.14.0590b20: 悉無所猗。作是慕業逮成無上正眞之道也。
T0477_.14.0590b21: 佛往宿世行菩薩業時。作是行道以便懷來
T0477_.14.0590b22: 慧。無能得法乃曰佛道。時佛頌曰
T0477_.14.0590b23:     解常想猶幻 計常致生死
T0477_.14.0590b24:     常無常虚無 求業無所有
T0477_.14.0590b25:     衆生有安想 了不安自然
T0477_.14.0590b26:     是想爲顛倒 用想有人故
T0477_.14.0590b27:     若解了法者 無有各各異
T0477_.14.0590b28:     則不懷望想 無命無有人
T0477_.14.0590b29:     道明不得由 無道亦復然
T0477_.14.0590c01:     是乃曰本淨 法無所有故
T0477_.14.0590c02:     若有明達者 曉有悉本淨
T0477_.14.0590c03:     善思當解斯 是爲道正道
T0477_.14.0590c04:     不行于道乘 佛乘所救濟
T0477_.14.0590c05:     若有人諍斯 便不暢道法
T0477_.14.0590c06:     不行於慧業 不爲道所護
T0477_.14.0590c07:     用不順此行 佛法深難解
T0477_.14.0590c08:     諸法無所法 本悉無形貌
T0477_.14.0590c09:     所有亦虚無 三界永不安
T0477_.14.0590c10:     計諸樂衆苦 猶如行虚空
T0477_.14.0590c11:     若能思是行 斯乃心解脱
T0477_.14.0590c12:     有身云吾我 彼法亦虚無
T0477_.14.0590c13:     其不有吾我 所知無所有
T0477_.14.0590c14:     斯等不想命 不得究本末
T0477_.14.0590c15:     虚無想眞實 少明爲迷惑
T0477_.14.0590c16:     吾我及壽命 本淨無所有
T0477_.14.0590c17:     愚冥之所行 計本淨而有
T0477_.14.0590c18:     佛道無思議 不念是所有
T0477_.14.0590c19:     若聞深妙法 不能受奉持
T0477_.14.0590c20:     未曾有班宣 如是經法者
T0477_.14.0590c21:     法不可逮得 所説亦無獲
T0477_.14.0590c22:     坐於佛樹下 因是成道慧
T0477_.14.0590c23:     若不致道慧 則亦無所知
T0477_.14.0590c24:     佛道及慧場 亦無有言説
T0477_.14.0590c25:     凡夫懷望想 慕佛所演法
T0477_.14.0590c26:     斯則眞實教 佛所宣深
T0477_.14.0590c27:     其意覺甚深 是爲魔所行
T0477_.14.0590c28:     若有得聞是 佛所説經典
T0477_.14.0590c29:     不解經義味 諸法所救護
T0477_.14.0591a01:     菩薩甚勤苦 不求道安隱
T0477_.14.0591a02:     於斯無道覺 是二事無像
T0477_.14.0591a03:     意當倚慕斯 有是佛所説
T0477_.14.0591a04:     是何此云何 著於顛倒業
T0477_.14.0591a05:     若有過苦惱 甚著於深妙
T0477_.14.0591a06:     各稱擧大音 快佛無思議
T0477_.14.0591a07: 佛復告善思。學是法者當習深典。勿得志存
T0477_.14.0591a08: 雜句多辭無益之義。不成正眞無極大慧深
T0477_.14.0591a09: 遠之法。乃曰優奧。是乃應法斯曰無得。衆生
T0477_.14.0591a10: 墮邪不能行斯。不用三昧可解利義。慧無境
T0477_.14.0591a11: 界無慧亦然。當了斯際非智所行。佛往宿世
T0477_.14.0591a12: 聞是深法。以解寂淨心無所著。若聞斯典得
T0477_.14.0591a13: 悦豫喜。曾於無數佛所造行立功勳徳。受著
T0477_.14.0591a14: 心懷諷誦奉行。以化他人宣布十方
T0477_.14.0591a15: 佛復告善思童子。菩薩當修如是弘誓。世人
T0477_.14.0591a16: 所在常抱恐畏。勤學至眞不當懷懼也。畏難
T0477_.14.0591a17: 退却當作是解。宣布奉行乃入道慧。善思前
T0477_.14.0591a18: 白佛言。唯然信樂也。世俗所不信獨篤無窮。
T0477_.14.0591a19: 曠如空永無所慕。佛復語善思。若菩薩大
T0477_.14.0591a20: 士志深妙法。斯諸正士以是方便順如佛教。
T0477_.14.0591a21: 則於道法無所諍訟。以不諍訟一切諸法則
T0477_.14.0591a22: 無恐怖。皆不可斷。一切諸法了之本無。志無
T0477_.14.0591a23: 所慕便入道慧。若有聞説一切法有不以爲
T0477_.14.0591a24: 怖。若説言無不以爲懅。於有無法不以増損。
T0477_.14.0591a25: 聞諸法應諸法不應。諸法精進諸法懈怠。解
T0477_.14.0591a26: 是一切十方諸法。慧所歸趣若無所趣。若復
T0477_.14.0591a27: 不解諸法有念諸法無念不以恐怖。諸法有
T0477_.14.0591a28: 爲諸法無爲。諸法有界諸法無界。諸法忻喜
T0477_.14.0591a29: 諸法無喜不以恐怖。一切諸法亦不有爲亦
T0477_.14.0591b01: 不無爲。一切諸法本有所有本無所有。諸法
T0477_.14.0591b02: 寂然諸法憒亂不以恐怖。諸法顛倒無有顛
T0477_.14.0591b03: 倒。諸法虚無眞實無爲不以恐怖。諸法一切
T0477_.14.0591b04: 有戒無戒。有明無明有名無名。有興無興有
T0477_.14.0591b05: 畏無畏。有生無生有死無死不以恐怖。諸法
T0477_.14.0591b06: 有道諸法無道。諸法有度若不滅度。諸法是
T0477_.14.0591b07: 非不以恐怖。所以者何。諸法皆空虚無不眞。
T0477_.14.0591b08: 猶如幻化泡沫芭蕉影*嚮野馬。夢中所見本
T0477_.14.0591b09: 無從來去無所至。猶如虚空忽現雲霧塵烟
T0477_.14.0591b10: 灰等。託現虚空不能爲垢。忽然便滅虚空自
T0477_.14.0591b11: 然亦無所淨。有道無道世俗慧明。普解自然
T0477_.14.0591b12: 乃無所著了無所了。乃應道慧無上正眞。無
T0477_.14.0591b13: 所恐畏心不懷懅。佛於是頌曰
T0477_.14.0591b14:     諸法無所有 自然虚不眞
T0477_.14.0591b15:     其自然虚無 是相便滅度
T0477_.14.0591b16:     諸法無所諍 斯亦無所有
T0477_.14.0591b17:     以了諸法無 達不有自然
T0477_.14.0591b18:     所諍訟諸法 是亦無所有
T0477_.14.0591b19:     以曉法虚無 則解不諍訟
T0477_.14.0591b20:     諸法無所有 本淨永無形
T0477_.14.0591b21:     本淨不可得 亦無所忘失
T0477_.14.0591b22:     斷一切諸法 故曰爲明智
T0477_.14.0591b23:     斯謂永毀壞 亦現無所壞
T0477_.14.0591b24:     諸法無所滅 計亦無起立
T0477_.14.0591b25:     亦多無所壞 法亦不可得
T0477_.14.0591b26:     諸法本虚無 亦不可得見
T0477_.14.0591b27:     設使無所得 方便現所有
T0477_.14.0591b28:     諸法無所有 因縁從對生
T0477_.14.0591b29:     所有無所有 班宣於經典
T0477_.14.0591c01:     諸法能相應 示現無所諍
T0477_.14.0591c02:     不諍爲自然 究竟無有形
T0477_.14.0591c03:     諸法無所應 無作不滅度
T0477_.14.0591c04:     如是不可得 常離于諸數
T0477_.14.0591c05:     諸法不可得 亦無有過去
T0477_.14.0591c06:     甚哉永無實 乃曰本眞際
T0477_.14.0591c07:     諸法皆悦豫 亦不可悦喜
T0477_.14.0591c08:     若法不可得 彼亦無言説
T0477_.14.0591c09:     諸法無放逸 二倶無所有
T0477_.14.0591c10:     自然無可取 是爲深妙相
T0477_.14.0591c11:     諸法不可知 無我而自然
T0477_.14.0591c12:     以解無志求 至於自然號
T0477_.14.0591c13:     無爲無所樂 彼亦無所有
T0477_.14.0591c14:     用有無明業 因號曰無爲
T0477_.14.0591c15:     若念於諸法 究竟不可見
T0477_.14.0591c16:     此則眞實言 故名曰意念
T0477_.14.0591c17:     不念於諸法 無住無所歸
T0477_.14.0591c18:     了斯無衆生 是號法中法
T0477_.14.0591c19:     一切法猶幻 其幻無所有
T0477_.14.0591c20:     以法無明故 因宣説生死
T0477_.14.0591c21:     諸法無形貌 是其自然義
T0477_.14.0591c22:     若無有諸法 解脱無解脱
T0477_.14.0591c23:     假號曰境界 自然無境界
T0477_.14.0591c24:     愚冥所倚著 故名曰部界
T0477_.14.0591c25: 佛復告善思。色痛想行識空本無所有。眼耳
T0477_.14.0591c26: 鼻口身心空本無所有地水火風空本亦無
T0477_.14.0591c27: 形。因縁合成猶如五事成其屋宅。何謂爲五。
T0477_.14.0591c28: 一曰材木。二曰瓦草。三曰土塹。四曰人功。
T0477_.14.0591c29: 五曰泥水。以是五事乃成爲屋。本各別時都
T0477_.14.0592a01: 無屋名。因縁合成身亦如是。五陰縁對便有
T0477_.14.0592a02: 四大。因名曰身地水火風各縁來合。猶屋四
T0477_.14.0592a03: 柱四壁皆因縁會。合成散壞皆無處所。猶如
T0477_.14.0592a04: 夢中見屋宅城郭樹木華實。流水田地犁牛
T0477_.14.0592a05: 諸種下其五穀各隨時生。人主用意獲之自
T0477_.14.0592a06: 給。心神無明不達一切三界皆空。因倚望求
T0477_.14.0592a07: 便生意識。十二牽連往來周旋。輪轉無際勞
T0477_.14.0592a08: 於神識。沈迷五趣無懈息時。不解本空如夢
T0477_.14.0592a09: 所見。覺不知處何所歸趣。至成正覺乃了五
T0477_.14.0592a10: 趣。本無處所獨歩無畏。佛於是頌曰
T0477_.14.0592a11:     色痛想識空 眼耳鼻口意
T0477_.14.0592a12:     本寂無所有 地水風火異
T0477_.14.0592a13:     了界得自在 班宣無部章
T0477_.14.0592a14:     所言上佛土 其境滅度想
T0477_.14.0592a15:     諸法各有形 本亦無合會
T0477_.14.0592a16:     不曉知空寂 其本無有身
T0477_.14.0592a17:     無得不可逮 從縁對合成
T0477_.14.0592a18:     無獲不可致 又現望得生
T0477_.14.0592a19:     在彼不修戒 亦復不犯禁
T0477_.14.0592a20:     無行無有戒 是爲諸法相
T0477_.14.0592a21:     諸法無所有 因無明而生
T0477_.14.0592a22:     以有無明法 便造明達智
T0477_.14.0592a23:     諸法假有名 是名無所有
T0477_.14.0592a24:     假號無有法 乃名曰滅度
T0477_.14.0592a25:     所起無所生 因現有五陰
T0477_.14.0592a26:     其陰無所見 因號有所現
T0477_.14.0592a27:     所有無處所 因變示有法
T0477_.14.0592a28:     法離生死業 長無生死難
T0477_.14.0592a29:     如幻師化形 愚冥謂有人
T0477_.14.0592b01:     所有無所有 明者不爲迷
T0477_.14.0592b02:     法生無所生 慧者無是計
T0477_.14.0592b03:     諸法皆悉空 愚者不解此
T0477_.14.0592b04:     法適有所生 便當有終
T0477_.14.0592b05:     其生及病死 捨是無所畏
T0477_.14.0592b06:     諸法一切空 法亦無所歸
T0477_.14.0592b07:     善思當了斯 是佛所演法
T0477_.14.0592b08:     正覺無所作 則爲不可逮
T0477_.14.0592b09:     若不得道處 乃見三界事
T0477_.14.0592b10:     若望想佛道 則不求正覺
T0477_.14.0592b11:     若行志存道 永不造無想
T0477_.14.0592b12:     諸生死自然 不觀自然法
T0477_.14.0592b13:     自然無所有 是爲無爲
T0477_.14.0592b14:     究竟無所生 所説不可得
T0477_.14.0592b15:     以行無明業 因示無爲法
T0477_.14.0592b16:     以懷來衆義 諸法則自然
T0477_.14.0592b17:     彼悉無所生 便無諍訟事
T0477_.14.0592b18:     彼無不奉行 所宣深妙法
T0477_.14.0592b19:     用一切起生 菩薩行愍哀
T0477_.14.0592b20: 爾時善思以偈答世尊曰
T0477_.14.0592b21:     佛興出現世 皆用愍我等
T0477_.14.0592b22:     身以爲疑網 宣布是法義
T0477_.14.0592b23:     佛出無思議 爲具足興變
T0477_.14.0592b24:     以壞魔羅網 説除六十二
T0477_.14.0592b25:     以絶生死元 因坐佛樹下
T0477_.14.0592b26:     永無有沈吟 宣消衆想著
T0477_.14.0592b27:     解暢虚僞業 能仁滅諸見
T0477_.14.0592b28:     勇猛爲世俗 斷我衆狐疑
T0477_.14.0592b29: 爾時世尊告善思童子。菩薩所行未曾虚妄。
T0477_.14.0592c01: 多所救護以恩加濟無有諍訟。除去衆瑕一
T0477_.14.0592c02: 切無穢。愍傷衆生行深遠義不懷望想。世
T0477_.14.0592c03: 堅固消去貪欲。以無貪欲蠲棄衆結。常行
T0477_.14.0592c04: 等心加於衆生志不虚妄。大慈之行法不可
T0477_.14.0592c05: 得。修大義吼不捨精進。心行至眞不失勤業。
T0477_.14.0592c06: 無有嬈害奉行忍辱而不諍訟。無所覩見夙
T0477_.14.0592c07: 尊行。善思一心棄于懈怠成就道行。定意
T0477_.14.0592c08: 正受其心寂靜。修於善慧一切諸法永無所
T0477_.14.0592c09: 得。行無所畏心不怯羸。顯發道心行無罣礙。
T0477_.14.0592c10: 成就如來十種之力。當以何行至殊特業。尊
T0477_.14.0592c11: 其至慧奉無等倫。遊於十方諸佛世界。行無
T0477_.14.0592c12: 罣礙度脱一切。時佛頌曰
T0477_.14.0592c13:     行無虚妄業 是諸菩薩辭
T0477_.14.0592c14:     以奉於脱門 不畏諸礙行
T0477_.14.0592c15:     無行謂正行 是菩薩之業
T0477_.14.0592c16:     若能解是行 則無所貪求
T0477_.14.0592c17:     以法救攝之 諸菩薩所宣
T0477_.14.0592c18:     其無所得義 是行爲無上
T0477_.14.0592c19:     言吾行道法 則住於顛倒
T0477_.14.0592c20:     以住顛倒業 便得有所畏
T0477_.14.0592c21:     假使有諍訟 不見諍所在
T0477_.14.0592c22:     明者作是達 行於無上乘
T0477_.14.0592c23:     是乘無所畏 大乘最無極
T0477_.14.0592c24:     畏與無所畏 是亦無放逸
T0477_.14.0592c25:     一切無所有 衆行中最勝
T0477_.14.0592c26:     設了悉虚靜 彼行無上道
T0477_.14.0592c27:     斯行甚微妙 救護一切法
T0477_.14.0592c28:     所濟亦深遠 消除衆望想
T0477_.14.0592c29:     所行邈玄妙 二倶無處所
T0477_.14.0593a01:     若能知本際 不倚念於法
T0477_.14.0593a02:     法永無衆垢 亦不離垢去
T0477_.14.0593a03:     是法本清淨 反宣捨於欲
T0477_.14.0593a04:     而示現邪逆 愛欲不堅固
T0477_.14.0593a05:     不轉文字業 斯句爲無上
T0477_.14.0593a06:     不著猶如幻 此則無言教
T0477_.14.0593a07:     以棄反倒行 便無諍訟意
T0477_.14.0593a08:     一切衆生行 是實不可得
T0477_.14.0593a09:     若能曉了斯 此行乃善教
T0477_.14.0593a10:     衆生以無明 故曰名黎庶
T0477_.14.0593a11:     衆生法亦爾 是道則無上
T0477_.14.0593a12:     其念及衆生 是永不可得
T0477_.14.0593a13:     此爲第一慈 歎慈乃無極
T0477_.14.0593a14:     是曰世大施 斯乃爲大士
T0477_.14.0593a15:     常慕樂放捨 乃曰慧道心
T0477_.14.0593a16:     正使不得法 諸法虚無實
T0477_.14.0593a17:     示菩薩明達 是曰好布施
T0477_.14.0593a18:     解法不可得 便無所恐畏
T0477_.14.0593a19:     無尊是之法 乃曰爲布施
T0477_.14.0593a20:     法貌不可獲 佛法不可思
T0477_.14.0593a21:     是戒無所犯 諸法無所著
T0477_.14.0593a22:     佛土不可議 此不見諸界
T0477_.14.0593a23:     於戒不望想 諸菩薩所歎
T0477_.14.0593a24:     能忍諸衆生 一切不可得
T0477_.14.0593a25:     佛所教訓誨 是法第一忍
T0477_.14.0593a26: 佛復告善思。色空不可得。痛想行識空亦
T0477_.14.0593a27: 不可得。所謂空者色則爲空無復異空。痛
T0477_.14.0593a28: 想行識空無復異空。四大五陰十八諸種三
T0477_.14.0593a29: 界本空。十二因縁無則爲空無復異空。現
T0477_.14.0593b01: 世度世有爲無爲。四大皆空無復異空。色如
T0477_.14.0593b02: 聚沫痛痒如泡。思想如芭蕉。生死如夢。識
T0477_.14.0593b03: 如幻。三界猶化。五趣如影所以如影從縁對
T0477_.14.0593b04: 生。三界本末欲界色界及無色界心意所爲。
T0477_.14.0593b05: 猶如畫師治素壁板。因縁合成猶如飛鳥飛
T0477_.14.0593b06: 行空中。菩薩如是行無望想旋到十方。猶日
T0477_.14.0593b07: 宮殿行於虚空不汚衆冥。菩薩如是獨歩三
T0477_.14.0593b08: 界心無所著。去婬怒癡三毒窈冥。猶如蓮華
T0477_.14.0593b09: 生於泥中不與其合。菩薩如是在於生死成
T0477_.14.0593b10: 最正覺。心淨如空永無所著度脱一切。佛時
T0477_.14.0593b11: 頌曰
T0477_.14.0593b12:     其心不可得 則無有諍訟
T0477_.14.0593b13:     若不得衆生 是爲第一忍
T0477_.14.0593b14:     菩薩離懈怠 其志無所行
T0477_.14.0593b15:     永無所勤修 乃曰最精進
T0477_.14.0593b16:     其身及心意 所遣直無邪
T0477_.14.0593b17:     菩薩無所説 是第一精進
T0477_.14.0593b18:     若有懈怠者 菩薩化立之
T0477_.14.0593b19:     無心無所行 住第一精進
T0477_.14.0593b20:     其心不可得 内外無所著
T0477_.14.0593b21:     若心不可逮 是則爲定意
T0477_.14.0593b22:     心常自勤修 自然無所有
T0477_.14.0593b23:     無思無正受 乃曰逮三昧
T0477_.14.0593b24:     所以言定意 以能作是行
T0477_.14.0593b25:     安住名自然 是第一定意
T0477_.14.0593b26:     不知慧所在 何所自然法
T0477_.14.0593b27:     自然及與慧 二倶無所有
T0477_.14.0593b28:     是法不可得 斯識行正法
T0477_.14.0593b29:     不以識知法 自然無所有
T0477_.14.0593c01:     若有了此行 菩薩意堅強
T0477_.14.0593c02:     行第一之義 世所無所趣
T0477_.14.0593c03:     衆會無等倫 爲衆而宣法
T0477_.14.0593c04:     斯等雖遊居 無衆生望想
T0477_.14.0593c05: 佛復告善思。一切諸法猶如幻化。幻化本空
T0477_.14.0593c06: 悉無所有。迷惑愚俗自計己身及與他人。悉
T0477_.14.0593c07: 有所有故沈五趣。敢能曉了是悉無所畏。諸
T0477_.14.0593c08: 法本末無有内外。以了如是心不怯弱。不難
T0477_.14.0593c09: 三界三界悉空。若有菩薩曉是本無。獨歩三
T0477_.14.0593c10: 世而無所難。達於生死猶如虚空無形本亦
T0477_.14.0593c11: 無名。一切諸法亦復如是無形無名。用無明
T0477_.14.0593c12: 故馳逸三界轉輪無際。猶如五事住於虚空
T0477_.14.0593c13: 不能爲垢。自然之故心本清淨。權未即解便
T0477_.14.0593c14: 有三毒五陰六衰客塵所蔽。雖有是非不汚
T0477_.14.0593c15: 本淨心亘開達。暢三世空便入大道。佛時頌
T0477_.14.0593c16:
T0477_.14.0593c17:     衆生猶如幻 其幻無所有
T0477_.14.0593c18:     所宣如是者 永無所復畏
T0477_.14.0593c19:     己身與他人 二倶虚無寂
T0477_.14.0593c20:     以能曉了是 則永無所畏
T0477_.14.0593c21:     其内及外法 不計有所在
T0477_.14.0593c22:     無以怯弱心 不難於世俗
T0477_.14.0593c23:     諸法無所礙 猶如*旋虚空
T0477_.14.0593c24:     所至如虚空 是法爲自然
T0477_.14.0593c25:     若能曉了斯 菩薩無所畏
T0477_.14.0593c26:     分別一切法 解了衆生行
T0477_.14.0593c27:     彼不得衆生 其法皆如是
T0477_.14.0593c28:     以剖判諸界 其界無所有
T0477_.14.0593c29:     是曰入道行 斯曰無上道
T0477_.14.0594a01:     以致此至業 知衆生心行
T0477_.14.0594a02:     諸界及衆生 二倶無所有
T0477_.14.0594a03:     以念彼如是 皆了一切法
T0477_.14.0594a04:     其内及外事 無合會望想
T0477_.14.0594a05:     以爲不除法 乃曰眞本際
T0477_.14.0594a06:     斯法無思議 乃曰爲佛法
T0477_.14.0594a07:     此悉無所有 悉亦無所成
T0477_.14.0594a08:     所行能如是 計數無有人
T0477_.14.0594a09:     以無爲之慧 乃曰爲佛慧
T0477_.14.0594a10:     是乘爲大衆 普安於一切
T0477_.14.0594a11:     永不畏此世 世亦無所有
T0477_.14.0594a12:     其在於世界 普世一切界
T0477_.14.0594a13:     菩薩無所行 求於無上慧
T0477_.14.0594a14:     是法爲深遠 佛法不可思
T0477_.14.0594a15:     若法無可獲 是則近佛道
T0477_.14.0594a16:     其佛及經法 此一切悉無
T0477_.14.0594a17:     若行如是者 則得近佛道
T0477_.14.0594a18:     以行如是者 俗人無與侶
T0477_.14.0594a19:     其心無所著 彼乃近佛道
T0477_.14.0594a20: 佛復告善思。若有菩薩大士聞是深經。若讀
T0477_.14.0594a21: 持諷誦心不恐怖。善被弘誓心如金剛。疾近
T0477_.14.0594a22: 佛樹坐於道場。近佛境界得親至眞無礙
T0477_.14.0594a23: 脱門。觀于無爲無合會處。到於十方諸佛世
T0477_.14.0594a24: 界。建習大慈無蓋道哀。成十八不共諸佛之
T0477_.14.0594a25: 法。三世最尊慧喩日月。徳無等侶慧過虚
T0477_.14.0594a26: 空。道明巍巍不可爲喩。逮無邊聖無見頂相。
T0477_.14.0594a27: 若有聞是無限雅典。以斯深卷爲人班宣而
T0477_.14.0594a28: 信樂者。往過去世曾見諸佛亦不可計。又不
T0477_.14.0594a29: 輕慢戲笑之者。佛以豫見觀其人本早信此
T0477_.14.0594b01: 經如來久覩。若不信樂習斯經典。聞之調戲
T0477_.14.0594b02: 則外異學諸魔官屬放逸之人也。信是法者
T0477_.14.0594b03: 是佛弟子佛則是師爲親成就下其鬚髮而作
T0477_.14.0594b04: 沙門。其不信者則外邪業。九十六種反逆道
T0477_.14.0594b05: 法。佛時頌
T0477_.14.0594b06:     見佛坐樹下 行於眞道場
T0477_.14.0594b07:     其不信佛道 是慧不可得
T0477_.14.0594b08:     其無罣礙法 究竟不可得
T0477_.14.0594b09:     了法無處所 是曰爲解脱
T0477_.14.0594b10:     意入於聖慧 一切法之
T0477_.14.0594b11:     諸法及道慧 非佛之所宣
T0477_.14.0594b12:     有爲及無爲 愚所發望想
T0477_.14.0594b13:     諸菩薩無想 諸佛大聖明
T0477_.14.0594b14:     普觀於斯世 世悉不可得
T0477_.14.0594b15:     所用曉了世 是亦無處所
T0477_.14.0594b16:     佛聖及衆生 於是無望想
T0477_.14.0594b17:     其無思想者 善哉慈無上
T0477_.14.0594b18:     假使衆生界 法界亦復然
T0477_.14.0594b19:     是乃名之曰 菩薩無所著
T0477_.14.0594b20:     以覩於悲哀 其哀無形貌
T0477_.14.0594b21:     其哀以無貌 非愚所了行
T0477_.14.0594b22:     五事在虚空 不有無處所
T0477_.14.0594b23:     一切俗如是 是乃無上哀
T0477_.14.0594b24:     其無上正法 乃曰爲佛法
T0477_.14.0594b25:     此無所貪世 是爲自然法
T0477_.14.0594b26:     護世之所照 其色無所有
T0477_.14.0594b27:     以是無色法 乃曰無見頂
T0477_.14.0594b28:     虚空無有邊 普平不可獲
T0477_.14.0594b29:     是爲佛正法 名曰無能觀
T0477_.14.0594c01:     其慧不可逮 是無上大道
T0477_.14.0594c02:     慧以不可得 斯無有堅固
T0477_.14.0594c03:     此際及彼岸 所見若不見
T0477_.14.0594c04:     深解不行斯 是非妄想求
T0477_.14.0594c05:     念是智慧法 斯法則平等
T0477_.14.0594c06:     違此佛教法 則非善親友
T0477_.14.0594c07:     無勤若勤度 乃曰到虚妄
T0477_.14.0594c08:     其不行平等 則非善親友
T0477_.14.0594c09:     以發興斯法 若復滅斯法
T0477_.14.0594c10:     此等諸比丘 不善思佛教
T0477_.14.0594c11:     以能斷衆苦 本淨無所有
T0477_.14.0594c12:     如是説法者 則班宣佛教
T0477_.14.0594c13: 佛復告善思。若説諸行皆從習致。用三界習
T0477_.14.0594c14: 故修道習。有計吾我故行大慈修無蓋哀。倚
T0477_.14.0594c15: 於三界行三脱門。慕四大故行無常苦空非
T0477_.14.0594c16: 身。以生老病死求四無畏。用十二因縁了十
T0477_.14.0594c17: 二部經。以十八種行十八不共諸佛之法。用
T0477_.14.0594c18: 十方衆犯十惡故。行十善求十種力。用三
T0477_.14.0594c19: 故致三達智。著六情故行六度無極六通獨
T0477_.14.0594c20: 歩。應病與藥使濟危厄。佛猶良醫經法如藥。
T0477_.14.0594c21: 用疾病故而有醫藥。無病則無藥一切本空。
T0477_.14.0594c22: 無形無名亦無假號。心等如空無比無侶。忽
T0477_.14.0594c23: 然無際爾乃應道。佛時頌曰
T0477_.14.0594c24:     其無所住法 於中習所行
T0477_.14.0594c25:     班宣修消除 去佛法大遠
T0477_.14.0594c26:     若於斯寂法 造虚妄思想
T0477_.14.0594c27:     以虚妄之法 不親近滅度
T0477_.14.0594c28:     其宣於諍訟 斯爲之滅度
T0477_.14.0594c29:     善思當了是 斯無正見行
T0477_.14.0595a01:     若有修行道 宣布反逆事
T0477_.14.0595a02:     朋友亂顛倒 是爲學者業
T0477_.14.0595a03:     佛所演講説 菩薩大名稱
T0477_.14.0595a04:     當來諸就學 故勸化行道
T0477_.14.0595a05:     若有奉持是 佛所化深妙
T0477_.14.0595a06:     用一切衆生 以爲供養佛
T0477_.14.0595a07:     若有明智者 受持是眞法
T0477_.14.0595a08:     斯等將來世 用正法存立
T0477_.14.0595a09:     其不行是法 心立存思想
T0477_.14.0595a10:     自謂則應慧 不用餘致道
T0477_.14.0595a11: 佛説是經時。善思童子。尋時逮得無所從生
T0477_.14.0595a12: 法忍。忻然大悦湧在虚空。去地四丈九尺。
T0477_.14.0595a13: 時佛忻笑。五色光明巍巍甚妙。青黄赤白紅
T0477_.14.0595a14: 紫之色從佛口出。照於十方無量佛土。還繞
T0477_.14.0595a15: 佛三匝從頂上入。六反振動是三千大千世
T0477_.14.0595a16: 界。上虚空中天雨細擣栴檀香。木蜜衆香。
T0477_.14.0595a17: 雨天好華晃耀人目。箜篌樂器不鼓自鳴。莊
T0477_.14.0595a18: 嚴虚空周匝十方靡不校飾。此三千大千世
T0477_.14.0595a19: 界。羅列諸寶交露&T026941;琦妙帳。高閣樹木流水
T0477_.14.0595a20: 浴池。五音倶發和雅悲哀。聞見此變莫不悦
T0477_.14.0595a21: 豫得未曾有。賢者阿難即從坐起。偏露右臂
T0477_.14.0595a22: 整衣服。長跪叉手前白佛言。以何縁笑。
T0477_.14.0595a23: 既笑當有意。以偈歎佛
T0477_.14.0595a24:     聖尊未曾妄 大明不虚忻
T0477_.14.0595a25:     慈愍世雄説 何縁而忻笑
T0477_.14.0595a26:     天處虚空中 供養人中上
T0477_.14.0595a27:     各口而歌詠 快哉宣經典
T0477_.14.0595a28:     如高燈電光 若干色微妙
T0477_.14.0595a29:     斯耀亦如斯 光光照遠近
T0477_.14.0595b01:     如諸佛之法 授與正道決
T0477_.14.0595b02:     還繞身三匝 忽沒於頂上
T0477_.14.0595b03:     聖尊笑輝燿 若干種光色
T0477_.14.0595b04:     出佛口入頂 唯説此瑞意
T0477_.14.0595b05: 爾時世尊。爲賢者阿難。説頌曰
T0477_.14.0595b06:     善思族姓子 造立徳無量
T0477_.14.0595b07:     當成如來覺 逮致天人尊
T0477_.14.0595b08: 佛語阿難。是善思童子。當値不可計會億姟
T0477_.14.0595b09: 兆佛。世世隨侍未曾遠之。常用至心供養諸
T0477_.14.0595b10: 佛。衣被飯食床榻臥具病痩醫藥。佛滅度後
T0477_.14.0595b11: 供養舍利。興衆寶塔高四萬里。以持舍利著
T0477_.14.0595b12: 衆寶塔奉事供養。以好名香衆華衣服衆妙
T0477_.14.0595b13: 若干種寶伎樂幢幡栴檀雜香。以解脱華及
T0477_.14.0595b14: 衆繒綵。以用供事諸如來至眞等正覺。最後
T0477_.14.0595b15: 末世當得佛道。號無垢光如來至眞等正覺
T0477_.14.0595b16: 明行成爲善逝世間解無上士道法御天人
T0477_.14.0595b17: 師佛世尊。爾時大聖。即説頌曰
T0477_.14.0595b18:     若以衆雜寶 充滿十方界
T0477_.14.0595b19:     以用施諸佛 護世衆如來
T0477_.14.0595b20:     若聞是經典 徳多過彼施
T0477_.14.0595b21:     住力講説法 護世照三界
T0477_.14.0595b22: 爾時舍利弗聞佛所説。歡喜心悦得未曾有。
T0477_.14.0595b23: 念佛至聖徳踰須彌慧超三世。道不可比如
T0477_.14.0595b24: 空無侶。探古知今所覩無限。智明曠然無以
T0477_.14.0595b25: 爲喩。救厄通明猶空無際一切蒙慈。時舍利
T0477_.14.0595b26: 弗。念佛恩徳恭恪説偈。而歎頌曰
T0477_.14.0595b27:     是經甚*微妙 護世之所宣
T0477_.14.0595b28:     不説其名號 云何知其稱
T0477_.14.0595b29:     古來未曾聞 班宣於斯法
T0477_.14.0595c01:     彼不得住處 甚哉説法快
T0477_.14.0595c02:     假使有漏法 及與無漏法
T0477_.14.0595c03:     計亦無所得 甚哉快説法
T0477_.14.0595c04:     若令有爲界 及與無爲界
T0477_.14.0595c05:     斯二無所積 是經歸如斯
T0477_.14.0595c06:     護世宣妙法 道行正眞教
T0477_.14.0595c07:     覩不得處所 此經義如是
T0477_.14.0595c08:     所説諸佛法 於斯無所歎
T0477_.14.0595c09:     吾我不可得 甚哉快説經
T0477_.14.0595c10:     設使十方世 自然無所有
T0477_.14.0595c11:     護世之所宣 未及此經趣
T0477_.14.0595c12:     唯愍世宣之 人中最願演
T0477_.14.0595c13:     班宣是經名 今所未稱號
T0477_.14.0595c14: 佛告舍利弗。是經名頂王當共傳號。大智。當
T0477_.14.0595c15: 了所以名頂王。如須彌頂皆見四天下。解是
T0477_.14.0595c16: 經慧得四無畏無上大道。無生老病死度三
T0477_.14.0595c17: 界厄。若世人好喜是法。十方靡不蒙濟。故
T0477_.14.0595c18: 名頂王。常奉持斯。若有持此佛所宣經。當
T0477_.14.0595c19: 爲世護諸天人民百萬億衆。興無數徳無上
T0477_.14.0595c20: 正眞。不爲縁覺及與聲聞。若宣是法必得
T0477_.14.0595c21: 成就無極世護。以得聞法深難究暢處處
T0477_.14.0595c22: 義。解了是法深奧無上當得成佛。以能奉持
T0477_.14.0595c23: 於一切法無復狐疑。若受斯經所宣至化所
T0477_.14.0595c24: 喩頂王。不但當得第一法忍。第二第三具三
T0477_.14.0595c25: 忍法。其法不可得道無處所。無所光顯乃布
T0477_.14.0595c26: 大道。於一切法此人無欲現在無求。若持是
T0477_.14.0595c27: 經佛所班宣頂王言辭。諷誦化人福不可量。
T0477_.14.0595c28: 若有女人受持斯經。以行智慧疾得殊勝。捨
T0477_.14.0595c29: 女惡態知一切一。以知衆一便持是法。班宣
T0477_.14.0596a01: 斯經入諸行業。明了一切諸所歸趣。以入此
T0477_.14.0596a02: 法説多所照。知若干品所行精進。無數衆人
T0477_.14.0596a03: 悉受道教。本空無法所可班宣。皆無處所悉
T0477_.14.0596a04: 不可得。所以者何。本末空故。從古以來義不
T0477_.14.0596a05: 可逮一切法然。奉持是門法無可得。則不有
T0477_.14.0596a06: 無是本淨法乃名執持。其慕斯光無量普明。
T0477_.14.0596a07: 當以隨時講是頂王。廣求法界志斯光目。不
T0477_.14.0596a08: 得境界乃曰執持。諸法甚深法不可得。若不
T0477_.14.0596a09: 可得則不有無。辯才具足志存佛道。覺亦若
T0477_.14.0596a10: 斯以暢經義。無卷無形如龍化生。先興其雲
T0477_.14.0596a11: 然後乃雨。心無從來因縁合成。斯慧無形是
T0477_.14.0596a12: 無思議。若欲宣布無央數法當學斯經。解一
T0477_.14.0596a13: 切空無所著法。思惟經典不知從來。所説甚
T0477_.14.0596a14: 善。斯法無生如經所傳。其光玄照猶如日明。
T0477_.14.0596a15: 光無從來去無所至。經典如是。照諸所有令
T0477_.14.0596a16: 無所有。若有比丘執持辯才清淨無斷。當以
T0477_.14.0596a17: 至心學是頂王。因法光明所耀無量諦廣布
T0477_.14.0596a18: 法。疾得逮入無礙辯才。以學頂王饒益世俗。
T0477_.14.0596a19: 其不學此不知法味。無玄妙典頂王無上。若
T0477_.14.0596a20: 不奉是遠佛法教
T0477_.14.0596a21: 諸比丘衆若比丘尼。若不從是法典訓誨不
T0477_.14.0596a22: 歸義趣。其不求是不至正眞。若有比丘比丘
T0477_.14.0596a23: 尼求歸是法。爲一切世而作法因。一切諸
T0477_.14.0596a24: 法悉不可喩。猶如有人住忉利天處天宮殿
T0477_.14.0596a25: 悉見天下。學斯經者。普超衆生濟度一切。若
T0477_.14.0596a26: 住須彌頂在於其上觀察天下。斯經如是。解
T0477_.14.0596a27: 暢諸法覩一切無。開導衆生。猶如有人執大
T0477_.14.0596a28: 炬火入于冥室消除窈冥。斯經如是。以法光
T0477_.14.0596a29: 明普照諸法。習持是典未曾遭冥。猶如日光
T0477_.14.0596b01: 出照天下靡不周遍。斯經如是。以道法明咸
T0477_.14.0596b02: 耀三界。一切衆生示以道慧。猶如月殿遊行
T0477_.14.0596b03: 虚空而不休廢。斯經如是。照十方界一切蒙
T0477_.14.0596b04: 荷。是則法印印一切法。建立此印爲諸菩
T0477_.14.0596b05: 薩。又計其印。猶如虚空悉無所有不可令有。
T0477_.14.0596b06: 虚空及印是二無望。佛與正法亦復如是。班
T0477_.14.0596b07: 宣是經亦無所説。猶如國王所愛敬子。欲立
T0477_.14.0596b08: 太子任以國
T0477_.14.0596b09: 王告大臣。以是洪業付其太子。又斯聖財天
T0477_.14.0596b10: 下國土。一切萬民委任係後諸臣奉命。今斯
T0477_.14.0596b11: 經法亦復如是。善思童子。從佛啓受當以授
T0477_.14.0596b12: 與無數菩薩使入上法。佛以建立是經法要
T0477_.14.0596b13: 諸菩薩故也。熾盛徳本若以手執福不可量。
T0477_.14.0596b14: 其持是經所宣頂王。不當疑是不成正覺。欲
T0477_.14.0596b15: 逮辯才於一切法而無所著。當學斯經所宣
T0477_.14.0596b16: 頂王。所云世法是則正道。所以者何。俗人信
T0477_.14.0596b17: 道若入此經或復不信。用聞經恩會久成道。
T0477_.14.0596b18: 若受是經廣爲人説皆謂至賢。普世諸人莫
T0477_.14.0596b19: 能虚欺。解諸佛法饒益衆生世護無上。若説
T0477_.14.0596b20: 是經諸天億千住於虚空。而嗟歎言善哉正
T0477_.14.0596b21: 覺所宣。甚哉難及難及。乃説妙典是擧道英
T0477_.14.0596b22: 慧英。所益不可思議。若四句誦爲人講説。
T0477_.14.0596b23: 若復精學無央數經。以是深法不可思議。廣
T0477_.14.0596b24: 爲人説。其人蒙慈。爲與佛談愛樂聖典。以爲
T0477_.14.0596b25: 宣傳斯頂王法。訓誨經典無上道要。是乃名
T0477_.14.0596b26: 曰不可思議
T0477_.14.0596b27: 佛告阿難。若有奉受如是像法純淑經卷持
T0477_.14.0596b28: 諷誦讀。若有比丘比丘尼清信士清信女。能
T0477_.14.0596b29: 從啓受持諷誦讀。其徳無量功不可限。莫能
T0477_.14.0596c01: 稱載得崖底者。猶如虚空不可得際。如是阿
T0477_.14.0596c02: 難。若受是經雖不能多。受四句頌諷誦宣布
T0477_.14.0596c03: 爲他人説。福不可計徳無*崖底。無邊無際不
T0477_.14.0596c04: 可爲喩。佛爾時頌曰
T0477_.14.0596c05:     虚空尚可度 衆想可窮説
T0477_.14.0596c06:     斯功徳福祐 不可竟盡極
T0477_.14.0596c07:     奉十方世界 諸無上護世
T0477_.14.0596c08:     若有受持是 爲供斯諸佛
T0477_.14.0596c09:     若覩諸神通 擧十方世界
T0477_.14.0596c10:     不如聞此經 普奉是諸佛
T0477_.14.0596c11:     其於十方世 棄捐第十業
T0477_.14.0596c12:     以斯奉事佛 聞不如供養
T0477_.14.0596c13:     若供諸滅度 及當來正覺
T0477_.14.0596c14:     於今十方土 現在天人尊
T0477_.14.0596c15:     一切有爲業 歸大仁師子
T0477_.14.0596c16:     若持是經卷 正覺所宣説
T0477_.14.0596c17:     若以衣食養 斯非精智慧
T0477_.14.0596c18:     其有持是業 此慧供無上
T0477_.14.0596c19:     一切十方世 滿中衆珍寶
T0477_.14.0596c20:     以施諸正覺 是福不殊特
T0477_.14.0596c21:     其有學是經 頂王所班宣
T0477_.14.0596c22:     斯供養諸佛 是所宣第一
T0477_.14.0596c23:     我所宣經典 不著諸佛道
T0477_.14.0596c24:     其心倚於是 欲供養如來
T0477_.14.0596c25:     其不倚世俗 是第一奉事
T0477_.14.0596c26:     都無擧無下 是乃曰供養
T0477_.14.0596c27:     其佛正覺法 一切不可得
T0477_.14.0596c28:     如來所班宣 是第一禮敬
T0477_.14.0596c29:     其定光諸佛 所供養奉事
T0477_.14.0597a01:     見諸菩薩法 是第一供養
T0477_.14.0597a02:     是供養第一 如奉佛世尊
T0477_.14.0597a03:     從其授決已 當得致正覺
T0477_.14.0597a04:     欲住於佛道 正覺衆生尊
T0477_.14.0597a05:     習是清淨法 則供養導師
T0477_.14.0597a06:     以如是供養 得道無所至
T0477_.14.0597a07:     愍衆生奉法 皆趣一切慧
T0477_.14.0597a08:     十方諸佛法 護世所敷演
T0477_.14.0597a09:     是皆歸趣正 是第一供養
T0477_.14.0597a10:     已得入佛界 佛慧不可議
T0477_.14.0597a11:     便能師子吼 亦如我今日
T0477_.14.0597a12:     因其師子吼 在諸法勇猛
T0477_.14.0597a13:     濟脱億載衆 滅度無有漏
T0477_.14.0597a14: 佛復告善思。受斯經典宣布十方。一切受持
T0477_.14.0597a15: 奉行正法。無極大慧開示同學。令得習行六
T0477_.14.0597a16: 度無極救於三界。若族姓子及族姓女。受是
T0477_.14.0597a17: 經典爲他人説徳不可量。猶如虚空不可限
T0477_.14.0597a18: 度。佛説如是。善思童子一切聖衆。諸天龍神
T0477_.14.0597a19: 諸阿須倫世間人民。聞佛所説莫不歡喜。作
T0477_.14.0597a20: 禮而去
T0477_.14.0597a21: *佛説大方等頂王經
T0477_.14.0597a22:
T0477_.14.0597a23:
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