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大方等大集經菩薩念佛三昧分 (No. 0415_ 達磨笈多譯 ) in Vol. 00

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T0415_.13.0838a01:     具足積聚諸功徳 必先受持此三昧
T0415_.13.0838a02:     爲利世間天人故 世尊宣説是事已
T0415_.13.0838a03:     遂下法座而徐行 即還歸寂於本室
T0415_.13.0838a04: ＊大方等大集＊經菩薩念佛三昧分卷第二
T0415_.13.0838a05:
T0415_.13.0838a06:
T0415_.13.0838a07:
T0415_.13.0838a08: ＊大方等大集＊經菩薩念佛三昧
T0415_.13.0838a09: 分卷第三
T0415_.13.0838a10:   隋天竺三藏達磨笈多譯
T0415_.13.0838a11:   神變品第三
T0415_.13.0838a12: 爾時尊者舍利弗。尊者大目乾連。尊者大迦
T0415_.13.0838a13: 葉。尊者阿難。及諸天人梵魔沙門婆羅門等。
T0415_.13.0838a14: 咸作是念。何因何縁。今我世尊如來應供等
T0415_.13.0838a15: 正覺。在於天人大衆中。爲諸梵魔沙門婆羅
T0415_.13.0838a16: 門諸龍夜叉乾闥婆阿修羅。及以人非人等。
T0415_.13.0838a17: 宣説如斯念佛三昧法門名已。而未解釋。即
T0415_.13.0838a18: 從坐起還本住處默然寂坐耶。爾時不空見
T0415_.13.0838a19: 菩薩摩訶薩如是思惟。今此天人梵魔沙門
T0415_.13.0838a20: 婆羅門。及彼一切諸龍夜叉乾闥婆等。大衆
T0415_.13.0838a21: 咸集而我世尊本處入定。我今亦應少現神
T0415_.13.0838a22: 通。現神通已。爲令種種稱歎世尊大慈功
T0415_.13.0838a23: 行。爾時不空見菩薩摩訶薩。如是思惟已即
T0415_.13.0838a24: 入三昧。三昧力故令此三千大千世界莊嚴
T0415_.13.0838a25: 微妙。凡諸所有皆七寶成。所謂金銀琉璃頗
T0415_.13.0838a26: 梨馬瑙車&T027012;珊瑚眞珠。如是衆寶之所嚴飾。
T0415_.13.0838a27: 其地平正猶如手掌。一切大地咸有如是寶。
T0415_.13.0838a28: 諸多羅樹八道間錯羅布其中。彼等諸樹端
T0415_.13.0838a29: 嚴可愛。金多羅樹白銀葉華。銀多羅樹琉璃
T0415_.13.0838b01: 葉華。琉璃樹者＊頗梨葉華。＊頗梨樹者馬瑙
T0415_.13.0838b02: 葉華。馬瑙樹者車&T027012;葉華。車&T027012;樹者眞珠葉
T0415_.13.0838b03: 華。赤眞珠樹黄金葉花。如是處處懸繒綵蓋。
T0415_.13.0838b04: 垂諸金鈴寶網羅覆建布幢幡皆用雜寶。復
T0415_.13.0838b05: 以種種微妙莊嚴周匝圍遶世尊住處。一切
T0415_.13.0838b06: 多是可愛衆花。所謂優鉢羅花。波頭摩花。拘
T0415_.13.0838b07: 物頭花。分陀利花。如是等花。皆悉充滿於此
T0415_.13.0838b08: 世界。具足莊嚴清淨微妙其事亦爾。爾時不
T0415_.13.0838b09: 空見菩薩摩訶薩。三昧力故復現如是莊嚴
T0415_.13.0838b10: 之事。令此三千大千世界所有大衆。乃至天
T0415_.13.0838b11: 龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅
T0415_.13.0838b12: 伽人非人等一切衆。故化作衆寶大蓮花座。
T0415_.13.0838b13: 其花具有無量千葉清淨柔軟。譬若迦耶隣
T0415_.13.0838b14: 尼天衣。令諸衆生各相見知彼此。咸得坐於
T0415_.13.0838b15: 花座。爾時不空見菩薩摩訶薩。復於定中更
T0415_.13.0838b16: 現如是大神通事。令此三千大千世界一切
T0415_.13.0838b17: 大地六種震動。所謂動遍動等遍動。涌遍涌
T0415_.13.0838b18: 等遍涌。起遍起等遍起。震遍震等遍震。吼遍
T0415_.13.0838b19: 吼等遍吼。覺遍覺等遍覺。是六各三合十八
T0415_.13.0838b20: 相。如是乃至中涌邊沒邊涌中沒。猶如摩伽
T0415_.13.0838b21: 陀國赤圓銅鉢。置於石上傾轉不定自然出
T0415_.13.0838b22: 聲。如此三千大千世界。不扣不撃自然出聲。
T0415_.13.0838b23: 其事若此當震吼時。彼諸衆生聞聲覺悟者。
T0415_.13.0838b24: 一切皆受上妙觸樂。猶如東方不動世界。亦
T0415_.13.0838b25: 如西方安樂國土。其中衆生等受快樂。聞聲
T0415_.13.0838b26: 獲安亦復如是。爾時不空見菩薩摩訶薩。住
T0415_.13.0838b27: 三昧故。心轉清淨無有垢濁。隨順調柔遠離
T0415_.13.0838b28: 麁獷寂無變動。心深潤澤普令安樂。然後復
T0415_.13.0838b29: 作如是神通。令此三千大千世界。遍虚空中
T0415_.13.0838c01: 雨熾然火。不令滅壞衆生身心而彼衆生蒙
T0415_.13.0838c02: 火觸身。皆得受斯微妙勝樂。猶如比丘入火
T0415_.13.0838c03: 三昧恬然安樂。觸火衆生怡悦亦爾爾時不
T0415_.13.0838c04: 空見菩薩摩訶薩。以三昧力復作如是大神
T0415_.13.0838c05: 通事。令此三千大千世界。雨天栴檀細末之
T0415_.13.0838c06: 香。其香微妙遍滿三千大千世界。若彼衆生
T0415_.13.0838c07: 聞此香者。皆得如是第一勝樂。猶如釋迦如
T0415_.13.0838c08: 來應供等正覺。其於往昔行菩薩時。在彼然
T0415_.13.0838c09: 燈佛世尊前。受菩提記已。得不思議希有妙
T0415_.13.0838c10: 樂。時諸衆生聞天妙香。不思議樂遍滿身心
T0415_.13.0838c11: 亦復若此
T0415_.13.0838c12: 爾時衆中尊者阿難作如是念。今何因縁忽
T0415_.13.0838c13: 見如是不可思議希有莊嚴。此大神變誰所
T0415_.13.0838c14: 致乎。然我世尊還房宴寂。不當若是斯大神
T0415_.13.0838c15: 通。豈我諸大聲聞衆中所能作耶。爲此會衆
T0415_.13.0838c16: 多諸大人猶如龍象。或其所作得非彌勒菩
T0415_.13.0838c17: 薩。文殊師利菩薩。越三界菩薩。乃至不空見
T0415_.13.0838c18: 等。亦或是餘諸大菩薩摩訶薩輩。具足威光
T0415_.13.0838c19: 現斯事耳。爾時尊者阿難如是念已。即白尊
T0415_.13.0838c20: 者大目連言。大徳。我聞世尊常如是説。我弟
T0415_.13.0838c21: 子中神通第一則目連其人也。今現是瑞將
T0415_.13.0838c22: 無大徳之所爲乎。時大目連答阿難言。仁者
T0415_.13.0838c23: 此瑞殊常非我能作。所以者何。憶念我昔於
T0415_.13.0838c24: 一時間。取此三千大千世界悉内口中。其
T0415_.13.0838c25: 時衆生乃至無有一念驚懼覺往來想。阿難。
T0415_.13.0838c26: 又念我昔住梵天宮發一大聲。遍此三千大
T0415_.13.0838c27: 千世界。阿難。復念我昔在世尊前作師子吼。
T0415_.13.0838c28: 能以須彌内於口中。能過一劫若減一劫如
T0415_.13.0838c29: 是爲常。阿難。又念我昔至陽炎世界。於彼發
T0415_.13.0839a01: 聲遍此世界咸得聞知。阿難。又念我昔身住
T0415_.13.0839a02: 於此閻浮提界而能遙動忉利天宮難勝大
T0415_.13.0839a03: 殿。阿難。又念我昔至彼難陀優波難陀諸龍
T0415_.13.0839a04: 王所。彼龍如是炎熾巨毒我時降伏令住戒
T0415_.13.0839a05: 善。又亦曾辱惡魔波旬。阿難。我念往昔至於
T0415_.13.0839a06: 東方。住彼第三千世界。有一大城名曰寶門。
T0415_.13.0839a07: 於彼凡有六萬億千家人。我即於彼六萬億
T0415_.13.0839a08: 千家中。一一皆現我目連身。爲彼衆生演説
T0415_.13.0839a09: 諸法無常苦空無我。皆令安住如是正法。阿
T0415_.13.0839a10: 難我雖能爲曩之變化。初未曾見如是神變。
T0415_.13.0839a11: 云何作耶。阿難。今我處此大蓮華座。觀見十
T0415_.13.0839a12: 方一一佛土無量無邊。同我世尊釋迦號者。
T0415_.13.0839a13: 皆還本室默然寂坐。而我見彼諸佛國土。亦
T0415_.13.0839a14: 如觀此娑婆世界。阿難。我於向時亦以天眼。
T0415_.13.0839a15: 周遍觀察是變因縁。而終弗知所從來處。爾
T0415_.13.0839a16: 時大目連爲重明此義。以偈頌曰
T0415_.13.0839a17:     我所成就四神足 同類孰能相挍比
T0415_.13.0839a18:     唯獨世尊天人師 餘人神通寧我及
T0415_.13.0839a19:     我曾呑合此佛刹 大地衆生弗覺知
T0415_.13.0839a20:     我又曾至梵天宮 一音充滿此世界
T0415_.13.0839a21:     我又曾於世尊前 呑噉須彌若經劫
T0415_.13.0839a22:     我又炎界發大聲 令此佛刹遍聞聽
T0415_.13.0839a23:     我又震動天帝宮 彼於天女衆中坐
T0415_.13.0839a24:     我又往詣難陀所 降伏如斯大毒龍
T0415_.13.0839a25:     我又念昔作神變 身＊住於此現東方
T0415_.13.0839a26:     我令六萬億千家 彼彼各謂見我身
T0415_.13.0839a27:     阿難我今所觀變 初未覩是大神通
T0415_.13.0839a28:     我唯生大希有心 然是神通非我作
T0415_.13.0839a29:     我今處大蓮花座 亦見衆生坐花中
T0415_.13.0839b01:     復見諸佛大威王 觀察盡於十方界
T0415_.13.0839b02:     決定自在天尊作 或能大士之所爲
T0415_.13.0839b03:     如是非常大神變 昔來未見今方覩
T0415_.13.0839b04: 爾時尊者大目＊乾連。作如是等師子吼。時彼
T0415_.13.0839b05: 大衆中十千天人。於諸法中得清淨眼
T0415_.13.0839b06: 爾時阿難白尊者舍利弗言。大徳。我親從佛
T0415_.13.0839b07: 聞如是言。我諸聲聞大弟子中智慧第一。則
T0415_.13.0839b08: 舍利弗其人也。今此神變將非大徳之所作
T0415_.13.0839b09: 乎。時舍利弗語阿難言。阿難。此瑞殊常非我
T0415_.13.0839b10: 所及。所以者何。我念自從二十年來。精勤修
T0415_.13.0839b11: 習毘婆舍那。一心觀察求法實相。終不能知
T0415_.13.0839b12: 諸法邊際。阿難。又念我昔取一袈裟投置地
T0415_.13.0839b13: 上。時大目連第一上座。威神若是既不能取。
T0415_.13.0839b14: 乃至不能擧令離地。何云手&T016254;。阿難。又念我
T0415_.13.0839b15: 昔居世尊前作師子吼。亦於一切具足神通
T0415_.13.0839b16: 諸大聲聞及學無學。天人梵魔沙門婆羅門。
T0415_.13.0839b17: 乃至一切諸龍夜叉乾闥婆阿修羅等諸大衆
T0415_.13.0839b18: 前。時彼外道波梨波闍來至我所。與我諍入
T0415_.13.0839b19: 諸禪定已。復欲共我較隱其身競師子吼。我
T0415_.13.0839b20: 於彼時。建丈夫志行丈夫事。遂作如此諸不
T0415_.13.0839b21: 思議。＊唯除世尊一切知見。及以彌勒菩薩摩
T0415_.13.0839b22: 訶薩。諸是一生補處者。又除彼成就甚深法
T0415_.13.0839b23: 忍諸菩薩摩訶薩。又除得海徳三昧諸菩薩摩
T0415_.13.0839b24: 訶薩。又除得善住三昧諸菩薩摩訶薩。又除
T0415_.13.0839b25: 得諸佛現前三昧菩薩摩訶薩。除如是等諸
T0415_.13.0839b26: 大菩薩摩訶薩已。自外所有如來世尊聲聞
T0415_.13.0839b27: 大弟子。若來問我隱身時事。乃至外道波梨
T0415_.13.0839b28: 波闍等。而更問我隱沒身時爲住何處者。阿
T0415_.13.0839b29: 難。我作如是大神變時。一切聲聞設辟支佛。
T0415_.13.0839c01: 皆不能知我身所在。及其説時空聞我聲。終
T0415_.13.0839c02: 不能知我身所在。阿難。我常精勤大丈夫行。
T0415_.13.0839c03: 亦復成就大智人事也。阿難。我心隨我行非
T0415_.13.0839c04: 我隨心行。阿難。我今自知身處大蓮花座。亦
T0415_.13.0839c05: 見一切天人大衆皆悉坐彼大蓮花座。阿難。
T0415_.13.0839c06: 我復見彼一切十方無量無邊不可思議諸
T0415_.13.0839c07: 世界中。皆有諸佛世尊。悉在菩提樹下坐於
T0415_.13.0839c08: 道場成等正覺。具足成就無量無邊大威徳
T0415_.13.0839c09: 力。諸天大衆恭敬圍遶。大梵天王請轉法輪
T0415_.13.0839c10: 曰。世尊。若當轉法輪者我等隨順。阿難。我聞
T0415_.13.0839c11: 是聲我見是事。今者如是無量無邊諸佛國
T0415_.13.0839c12: 土。皆是七寶雜色繒綵懸諸金鈴。羅網覆上
T0415_.13.0839c13: 種種宮殿微妙莊嚴。如此娑婆世界。阿難。我
T0415_.13.0839c14: 於向時亦作是念。今此不思議大莊嚴事。將
T0415_.13.0839c15: 非世尊大神通作乎。或是諸大菩薩摩訶薩
T0415_.13.0839c16: 輩。厚集善根具足福智。能現若斯大神變耳。
T0415_.13.0839c17: 亦或世尊聲聞衆中諸大弟子。久種善根具
T0415_.13.0839c18: 大威徳之所爲也。爾時尊者舍利弗爲重明
T0415_.13.0839c19: 此義。以偈頌曰
T0415_.13.0839c20:     世尊神力難思議 及求如來功徳者
T0415_.13.0839c21:     所有聲聞大弟子 滿此佛刹學無學
T0415_.13.0839c22:     於彼智中我第一 何云更有勝我者
T0415_.13.0839c23:     ＊唯除諸佛如來輩 及諸菩薩行菩提
T0415_.13.0839c24:     自我觀察諸法相 具足滿於二十年
T0415_.13.0839c25:     求諸法底不得邊 我之智慧過於彼
T0415_.13.0839c26:     今者在佛世尊前 欲以此智師子吼
T0415_.13.0839c27:     且置一切諸外道 唯大聲聞求我身
T0415_.13.0839c28:     終無有能見我身 及以所作諸神變
T0415_.13.0839c29:     唯除如來等正覺 並諸佛子大菩薩
T0415_.13.0840a01:     是乃知我身所在 非彼外道及聲聞
T0415_.13.0840a02:     禪定解脱不思議 是心任我而迴轉
T0415_.13.0840a03:     我修丈夫眞空行 仁者我業常如是
T0415_.13.0840a04:     我有如是勝神通 一切聲聞不能入
T0415_.13.0840a05:     然我今所見十方 若斯神力我貪羨
T0415_.13.0840a06:     我今處大蓮華座 遍見諸方無量土
T0415_.13.0840a07:     無量刹中咸有佛 各詣佛樹坐道場
T0415_.13.0840a08:     彼刹衆寶異莊嚴 端正微妙甚可愛
T0415_.13.0840a09:     我時亦作如是念 決定如來現神通
T0415_.13.0840a10:     或大弟子之所爲 或諸菩薩不空見
T0415_.13.0840a11: 爾時尊者舍利弗。作如是師子吼。時衆中有
T0415_.13.0840a12: 一萬三千人。遠塵離垢得法眼淨
T0415_.13.0840a13: 爾時阿難如是思惟。此大迦葉。有大威徳具
T0415_.13.0840a14: 足神通。今是變化或其所作。我今亦當問其
T0415_.13.0840a15: 作不。於是阿難即白尊者摩訶迦葉言。大徳。
T0415_.13.0840a16: 我親從佛聞如是説。我弟子中頭陀第一。則
T0415_.13.0840a17: 大迦葉其人也。是不思議大神變事。將非大
T0415_.13.0840a18: 徳之所爲乎。時大迦葉答阿難言。仁者。此變
T0415_.13.0840a19: 殊常非我能作。所以者何。我念一時輒不自
T0415_.13.0840a20: 量。在世尊前作師子吼。阿難。我時於此三千
T0415_.13.0840a21: 大千世界。須彌山王及大鐵圍。乃至諸餘黒
T0415_.13.0840a22: 山之屬。一以口吹能令破散。乃使無有如微
T0415_.13.0840a23: 塵許。其有衆生住彼山者。不令損害亦無覺
T0415_.13.0840a24: 知。如是諸山皆悉滅也。阿難。我又一時於此
T0415_.13.0840a25: 三千大千世界。一切大海大河小河陂池諸
T0415_.13.0840a26: 水。乃至無量億那由他百千水聚。以口一吹
T0415_.13.0840a27: 皆令乾竭。而彼衆生不知不覺亦無苦惱。阿
T0415_.13.0840a28: 難。我又一時在如來所。及諸天人梵魔沙門
T0415_.13.0840a29: 婆羅門。一切世間諸大衆前。作師子吼廣現
T0415_.13.0840b01: 神通。阿難。我今唯有如斯威力。能作如是自
T0415_.13.0840b02: 在神通。阿難。我念一時在於如來應供等正
T0415_.13.0840b03: 覺前。爲諸世間天人梵魔沙門婆羅門一切大
T0415_.13.0840b04: 衆。作師子吼。世尊。我能於此三千大千世界
T0415_.13.0840b05: 之内。以口一吹即令大火熾然遍滿猶如劫燒
T0415_.13.0840b06: 終亦不使損一衆生。亦令衆生竟不覺知。阿
T0415_.13.0840b07: 難。我眞具足如是神通。阿難。我念一時於此
T0415_.13.0840b08: 世界。以天眼觀見彼東方過億百千世界。有
T0415_.13.0840b09: 一佛刹猛火洞然。我既見已如是思惟。而我
T0415_.13.0840b10: 今應示現神通。既思惟已即入三昧。於三昧
T0415_.13.0840b11: 中以口一吹過於東方千億世界。熾然猛火
T0415_.13.0840b12: 即令熸滅。彼火滅已我便出定。即見彼界還
T0415_.13.0840b13: 復如本。阿難。我今但有如是神力。阿難。今此
T0415_.13.0840b14: 衆中有諸衆生。若天若人若梵若魔若沙門
T0415_.13.0840b15: 婆羅門多有疑心。謂我妄言彼若不信。世尊
T0415_.13.0840b16: 後時從三昧起。任自諮問。而今世尊。雖入三
T0415_.13.0840b17: 昧足知是事亦聞我聲。爾時世尊。尚坐本處
T0415_.13.0840b18: 住三昧中。遙命阿難曰。如是如是。如大迦葉
T0415_.13.0840b19: 師子吼説。眞實非虚汝當憶持。時諸天人一
T0415_.13.0840b20: 切大衆聞佛教已。方於迦葉生希有心起難
T0415_.13.0840b21: 遭想。時彼尊者摩訶迦葉。作如是等師子吼
T0415_.13.0840b22: 時。有三億人於諸法中遠塵離垢。復有八十
T0415_.13.0840b23: 五那由他百千諸天。遠塵離垢得法眼淨
T0415_.13.0840b24: 爾時不空見菩薩。彌勒菩薩。文殊師利菩薩。
T0415_.13.0840b25: 越三界菩薩。如是及餘無量無邊諸大菩薩
T0415_.13.0840b26: 摩訶薩等。皆自久來被服如是大弘誓鎧。聞
T0415_.13.0840b27: 大迦葉作師子吼。便化華聚若須彌山。乃至
T0415_.13.0840b28: 再三散迦葉上。復多化作大七寶蓋。住虚空
T0415_.13.0840b29: 中覆大迦葉頂。并覆一切聲聞大衆。爾時大
T0415_.13.0840c01: 迦葉見如是等諸七寶蓋。遂告阿難曰。阿難。
T0415_.13.0840c02: 今此衆中決定知有大乘高行菩薩摩訶薩。
T0415_.13.0840c03: 能作如是大神通事。而今復現斯大神變也。
T0415_.13.0840c04: 阿難。我今坐此大蓮華座。所見諸方無量無
T0415_.13.0840c05: 邊不可稱數諸佛世尊。又見彼刹皆七寶成。
T0415_.13.0840c06: 殊麗莊嚴眞可瞻覩。彼諸衆生復有如是勝
T0415_.13.0840c07: 上果報。我今悉見猶如忉利。一切諸天耽醉
T0415_.13.0840c08: 花冠常帶瓔珞。諸天身色如月光明。於虚空
T0415_.13.0840c09: 中有化寶蓋。彼諸衆生一一頂上悉有寶蓋。
T0415_.13.0840c10: 如我頂上覆七寶蓋無別異也阿難。我又見
T0415_.13.0840c11: 彼諸佛刹土。有諸菩薩自兜率天降入母胎。
T0415_.13.0840c12: 阿難。我見如是神通事時。深生歡喜踊躍無
T0415_.13.0840c13: 量。阿難。我復思念如是奇異如是希有。豈彼
T0415_.13.0840c14: 隨宜凡劣衆生能作如是大師子吼。能現如
T0415_.13.0840c15: 是大神通事。爾時尊者大迦葉爲重明此義。
T0415_.13.0840c16: 以偈頌曰
T0415_.13.0840c17:     阿難十方大水聚 大海巨河諸流等
T0415_.13.0840c18:     我以口風一往吹 令彼枯竭無遺渧
T0415_.13.0840c19:     曾住正覺世尊所 於此刹中作神變
T0415_.13.0840c20:     我能乾涸水聚時 衆生無損亦不覺
T0415_.13.0840c21:     此界所有一切山 須彌鐵圍黒山等
T0415_.13.0840c22:     能以口風吹令散 仁者我住如是通
T0415_.13.0840c23:     衆生所有住須彌 及餘諸山不動處
T0415_.13.0840c24:     爾時令彼無損覺 智者我有如是通
T0415_.13.0840c25:     我以神通燒此刹 口風一吹皆熾然
T0415_.13.0840c26:     彼等衆生不覺知 當爾之時無毀壞
T0415_.13.0840c27:     我昔於此佛刹中 遙見東方滿刹火
T0415_.13.0840c28:     用口氣吹能滅彼 我通如是難思議
T0415_.13.0840c29:     我今見此大神通 心生殊特大希有
T0415_.13.0841a01:     諸佛弟子不思議 一切諸行亦如是
T0415_.13.0841a02:     我今處此蓮華上 觀彼衆刹妙莊嚴
T0415_.13.0841a03:     菩薩降自兜率天 入於母胎盡生際
T0415_.13.0841a04:     爲當定此聲聞輩 心得自在神通人
T0415_.13.0841a05:     爲是菩薩不空見 復彼彌勒文殊等
T0415_.13.0841a06: 爾時阿難復作是念。此富樓那彌多羅尼子。
T0415_.13.0841a07: 於一切法已到彼岸。有大威徳具足神通。或
T0415_.13.0841a08: 時能作如是大事。我今亦應問其作不。尊者
T0415_.13.0841a09: 阿難如是念已。即便白彼富樓那言。大徳。我
T0415_.13.0841a10: 親從佛聞如是語。我大聲聞諸弟子中説法
T0415_.13.0841a11: 第一。則富樓那彌多羅尼子其人也。是不思
T0415_.13.0841a12: 議莊嚴神瑞。將非大徳之所爲乎。時富樓那
T0415_.13.0841a13: 答阿難曰。此瑞異常非我能及。所以者何。我
T0415_.13.0841a14: 念昔時有諸衆生。應以神通得教化者。我便
T0415_.13.0841a15: 爲彼取此三千大千世界。以手摩之開示彼
T0415_.13.0841a16: 等。當爾之時無一衆生有驚怕想亦不覺知。
T0415_.13.0841a17: 唯彼衆生應在此化與神通者。乃能見我手
T0415_.13.0841a18: 摩世界。阿難譬如壯士以右手。取一迦梨沙
T0415_.13.0841a19: 般那。左手迴轉不以爲難。如是阿難。我取於
T0415_.13.0841a20: 此三千世界。以手迴轉不以爲難。亦復若此。
T0415_.13.0841a21: 阿難。我念一時於世尊前。以一指節取此三
T0415_.13.0841a22: 千大千世界一切水聚。皆令入我手指節間。
T0415_.13.0841a23: 無一衆生有損減想。阿難。我往一時於初夜
T0415_.13.0841a24: 中。以淨天眼過於人眼。觀此三千大千世界。
T0415_.13.0841a25: 作如是念。是中復有何等衆生。於諸法中心
T0415_.13.0841a26: 生疑惑。我當解釋令得除斷。我即觀此三千
T0415_.13.0841a27: 大千世界。所有一切諸四天下無量衆生疑
T0415_.13.0841a28: 惑諸法。我復生念我今應當不離是坐不出
T0415_.13.0841a29: 是定。爲諸衆生斷除疑網。阿難。我時念已。便
T0415_.13.0841b01: 入定心清淨明了。光澤成就寂然不動。爲彼
T0415_.13.0841b02: 衆生宣説諸法。決斷疑網無有滯礙。令彼衆
T0415_.13.0841b03: 生各作斯念。我等今者皆各蒙此尊者富樓
T0415_.13.0841b04: 那彌多羅尼子。獨住我前爲我宣説。阿難。我
T0415_.13.0841b05: 當初夜説法之時。即有一萬四千衆生。皆得
T0415_.13.0841b06: 安住佛正法中。復有三萬衆生護持禁戒。復
T0415_.13.0841b07: 令六萬衆生信佛法僧歸依三寶。然始安詳
T0415_.13.0841b08: 自三昧起。阿難。我唯有是説法餘功決疑事
T0415_.13.0841b09: 也。阿難。我又復念於此世界。以天眼觀見彼
T0415_.13.0841b10: 北方。過三萬佛刹有一世界。其號伏怨。彼世
T0415_.13.0841b11: 界中有一衆生。於諸法中多起疑網。時彼衆
T0415_.13.0841b12: 生有聲聞根易可受化。然彼世尊般涅槃已。
T0415_.13.0841b13: 我即生念我今亦應不起此坐不往彼刹。而
T0415_.13.0841b14: 爲衆生解釋疑網。如是念已即入三昧。於三
T0415_.13.0841b15: 昧中爲彼世界無量無邊不可稱數。阿僧祇
T0415_.13.0841b16: 諸衆生輩。演説正法。令彼皆得諸法光明。阿
T0415_.13.0841b17: 難。我但具是聲聞神通。今此衆中若有疑者。
T0415_.13.0841b18: 須世尊出請問自知。如是語時。佛神力故虚
T0415_.13.0841b19: 空出聲。告阿難曰。阿難。如是如是。如富樓那
T0415_.13.0841b20: 大師子吼。汝當憶持。爾時諸天世人阿修羅
T0415_.13.0841b21: 等。一切大衆聞是事已。發希有心生奇特
T0415_.13.0841b22: 想。作如是言。希有希有。聲聞尚能建斯大事。
T0415_.13.0841b23: 況彼菩薩諸佛世尊。爾時尊者富樓那彌多
T0415_.13.0841b24: 羅尼子。爲重明此義。以偈頌曰
T0415_.13.0841b25:     我於説事悉通達 諸漏有生皆滅除
T0415_.13.0841b26:     望佛如來無分毫 大尊神變獨超世
T0415_.13.0841b27:     我取此界及諸山 以手迴轉亦摩抹
T0415_.13.0841b28:     彼時不動一衆生 我但有斯神通力
T0415_.13.0841b29:     三千世界諸水聚 此刹若見若不聞
T0415_.13.0841c01:     我内彼水一指間 於諸衆生無損減
T0415_.13.0841c02:     我於初夜天眼觀 何等衆生心疑惑
T0415_.13.0841c03:     求其善根及諸法 欲以神力爲決除
T0415_.13.0841c04:     我於如是生念時 不離本坐亦無往
T0415_.13.0841c05:     已爲宣説正道法 令彼得聞破心疑
T0415_.13.0841c06:     我於如是説法時 令萬四千住聖法
T0415_.13.0841c07:     三萬諸人護禁戒 六萬正信受三歸
T0415_.13.0841c08:     我復念彼初夜時 所出神通甚微妙
T0415_.13.0841c09:     觀過北方三萬界 見一佛刹名伏怨
T0415_.13.0841c10:     彼佛界中諸衆生 獨有一人深疑惑
T0415_.13.0841c11:     我時不起現彼説 令彼各謂己獨聞
T0415_.13.0841c12:     阿難我智正若此 如是神通佛自知
T0415_.13.0841c13:     衆生若有疑惑者 但當決定請世尊
T0415_.13.0841c14:     我今坐斯蓮華上 見一世尊般涅槃
T0415_.13.0841c15:     彼佛處火就闍維 自外諸方亦皆爾
T0415_.13.0841c16:     我心觀佛生希有 是不可測誰所爲
T0415_.13.0841c17:     爲是世尊爲聲聞 而我見佛斯滅度
T0415_.13.0841c18: 爾時阿難復如是念。彼尊者羅睺羅。世尊之
T0415_.13.0841c19: 子。於一切法已度彼岸。有大威徳具大神通。
T0415_.13.0841c20: 或時能作如斯大事。我今亦當問其作不。尊
T0415_.13.0841c21: 者阿難作是念已。即便白彼羅睺羅。大徳。我
T0415_.13.0841c22: 親從佛聞如是言。我諸聲聞大弟子中持戒
T0415_.13.0841c23: 第一。則羅云其人也。是不思議莊嚴神變。將
T0415_.13.0841c24: 非大徳之所爲乎。時羅睺羅答阿難曰。阿難。
T0415_.13.0841c25: 世尊大悲普覆一切。雖稱讃我持戒精進具
T0415_.13.0841c26: 足神通。然而今者所現神變事。特非常不可
T0415_.13.0841c27: 測度。我從生來未甞見覩。亦未思惟又無分
T0415_.13.0841c28: 別。況復能爲如斯神變。阿難。是大莊嚴實非
T0415_.13.0841c29: 我作。所以者何。我念往昔唯此三千大千世
T0415_.13.0842a01: 界廣大若是。所謂百億四天下。百億日月。百
T0415_.13.0842a02: 億大海。百億須彌山。百億大鐵圍山。如是及
T0415_.13.0842a03: 餘黒山之類。一切皆納一毛孔中。當爾之時
T0415_.13.0842a04: 我身如本。衆生不異。諸四天下所有大地。
T0415_.13.0842a05: 須彌諸山乃至大海及以衆流。咸皆安隱無
T0415_.13.0842a06: 相棖觸。一切無有逼迫損傷。阿難。我但有是
T0415_.13.0842a07: 自在神力。阿難。我昔一時取此三千大千世
T0415_.13.0842a08: 界所有大海。及餘小海大河小河。乃至陂池
T0415_.13.0842a09: 微細水聚。如是一切悉入毛孔。當爾之時我
T0415_.13.0842a10: 身無損衆生無害。諸大海水及與河流。乃至
T0415_.13.0842a11: 陂池細微水聚。各皆如本無相漂迫。所居皆
T0415_.13.0842a12: 知身在水中阿難。我昔一時此處入禪既入
T0415_.13.0842a13: 定已。即於東北至一世界。彼佛世尊號難勝
T0415_.13.0842a14: 威。如來應供等正覺明行足善逝世間解無
T0415_.13.0842a15: 上士調御丈夫天人師佛世尊所。現身禮敬。
T0415_.13.0842a16: 敬已即復還此世界迦維羅城淨飯王前。求
T0415_.13.0842a17: 索一掬栴檀末香。得已還持。於彼佛刹供養
T0415_.13.0842a18: 世尊。香氣遍滿。時即爲彼難勝威佛。化作樓
T0415_.13.0842a19: 觀像輦。分明高萬由旬。一切妙寶莊嚴間
T0415_.13.0842a20: 錯。復以天香爲七寶蓋覆佛頂上。高一萬億
T0415_.13.0842a21: 八千由旬廣八千由旬。又於彼界爲一切衆
T0415_.13.0842a22: 生。各各化作栴檀樓觀像輦。高百由旬廣五
T0415_.13.0842a23: 十由旬。四柱方整隨意所樂。令彼衆生備具
T0415_.13.0842a24: 莊嚴。各皆自有無相障礙。阿難。我但如是究
T0415_.13.0842a25: 竟聲聞神通彼岸。今此衆中若有於我生疑
T0415_.13.0842a26: 惑者任諮世尊。世尊雖處寂定尚當證知。爾
T0415_.13.0842a27: 時羅睺羅欲重宣此義。而説偈曰
T0415_.13.0842a28:     我曾取此三千界 百億四天與鐵圍
T0415_.13.0842a29:     一切悉入毛孔中 阿難我有如斯力
T0415_.13.0842b01:     此閻浮提如是大 彼彼各住不相知
T0415_.13.0842b02:     一切皆入毛孔中 阿難是我神通力
T0415_.13.0842b03:     此須彌山甚高廣 鐵圍衆山不隨宜
T0415_.13.0842b04:     皆悉置一毛孔中 阿難知我神通力
T0415_.13.0842b05:     彼等皆各無迫觸 而見入我一毛中
T0415_.13.0842b06:     時我身體不覺疲 彼亦不知處毛道
T0415_.13.0842b07:     三千大千諸水聚 衆流陂河及大海
T0415_.13.0842b08:     一時吸之置毛孔 我但有是大神通
T0415_.13.0842b09:     此界如是衆水聚 大海諸河及細流
T0415_.13.0842b10:     彼等皆各不相知 而我能令入毛孔
T0415_.13.0842b11:     阿難我此神通事 昔曾數現世尊前
T0415_.13.0842b12:     此衆如有疑惑人 當問如來無礙眼
T0415_.13.0842b13:     阿難我處大蓮花 見彼十方諸菩薩
T0415_.13.0842b14:     捨施頭目及妻子 悉祈無上菩提尊
T0415_.13.0842b15:     我見神變生希有 決爲世尊之所爲
T0415_.13.0842b16:     或不空見彌勒輩 亦或聲聞大弟子
T0415_.13.0842b17: 爾時尊者羅睺羅。作如是等師子吼。時彼大
T0415_.13.0842b18: 衆中有八十七億百千那由他諸天人等。遠
T0415_.13.0842b19: 塵離垢得法眼淨。是諸天人得法證已。以天
T0415_.13.0842b20: 栴檀末香。慇懃再三散於尊者羅睺羅上。如
T0415_.13.0842b21: 是供養已復發是言。希有希有。清淨佛子眞
T0415_.13.0842b22: 行大乘已。於諸法種衆善根。今能如是大師
T0415_.13.0842b23: 子孔
T0415_.13.0842b24: ＊大方等大集＊經菩薩念佛三昧分卷第三
T0415_.13.0842b25:
T0415_.13.0842b26:
T0415_.13.0842b27:
T0415_.13.0842b28:
T0415_.13.0842b29:
T0415_.13.0842c01:
T0415_.13.0842c02:
T0415_.13.0842c03: ＊大方等大集＊經菩薩念佛三昧
T0415_.13.0842c04: 分卷第四
T0415_.13.0842c05:   隋天竺三藏達磨笈多譯
T0415_.13.0842c06:   神變品之餘
T0415_.13.0842c07: 爾時阿難復作是念。彼尊者須菩提。善修無
T0415_.13.0842c08: 諍行。於一切法已到彼岸。有大威徳具足神
T0415_.13.0842c09: 通。或能爲是不思議變。我今應當問其作不。
T0415_.13.0842c10: 時彼阿難如是念已。而復白彼須菩提言。大
T0415_.13.0842c11: 徳。我親從佛聞如是説。我諸聲聞大弟子中
T0415_.13.0842c12: 解空第一。則須菩提其人也。是不思議大莊
T0415_.13.0842c13: 嚴事。將非大徳之所作乎。時須菩提答阿難
T0415_.13.0842c14: 曰。阿難。世尊雖説我修無諍空行第一。然是
T0415_.13.0842c15: 神通非我能作。所以者何。我念一時入於三
T0415_.13.0842c16: 昧。如此三千大千世界弘廣若斯。置一毛端
T0415_.13.0842c17: 往來旋轉如陶家輪。當爾之時無一衆生有驚
T0415_.13.0842c18: 懼心。亦不覺知己之所處。阿難。我念往昔於
T0415_.13.0842c19: 如來前。欲作如是大師子吼白言。世尊。如此
T0415_.13.0842c20: 三千大千世界寛廣如是。我能以口微氣一
T0415_.13.0842c21: 吹皆令散滅。復令其中所有衆生不驚不迫
T0415_.13.0842c22: 無往來想。阿難。我於爾時在世尊前。已曾示
T0415_.13.0842c23: 現如是神通。阿難。我念一時復於佛前作師
T0415_.13.0842c24: 子吼白言。世尊。我今能以如此三千大千世
T0415_.13.0842c25: 界。其間所有一切衆生。皆悉安置一指節端
T0415_.13.0842c26: 上至有頂。然後還來住於本處。令彼衆生寂
T0415_.13.0842c27: 然無聲。不相逼迫無往返想。阿難。我念一時
T0415_.13.0842c28: 宴坐三昧。見彼東方現前則有六萬諸佛。如
T0415_.13.0842c29: 是南西北方四維上下無量無邊百千世界。
T0415_.13.0843a01: 各有六萬諸佛世尊。昔所未見今皆見知。阿
T0415_.13.0843a02: 難。我於彼時住閻浮提。以是定心復發神力。
T0415_.13.0843a03: 至須彌頂天帝釋邊。撮取一掬栴檀末香。往
T0415_.13.0843a04: 彼無量諸世界中。供養向時爾許如來應供
T0415_.13.0843a05: 等正覺。彼彼世界諸衆生等。皆悉明了見我
T0415_.13.0843a06: 住是閻浮提界。供養承事彼諸世尊。知我是
T0415_.13.0843a07: 此娑婆世界釋迦牟尼如來應供等正覺。聲聞
T0415_.13.0843a08: 大弟子上座須菩提。於空無諍三昧門中最
T0415_.13.0843a09: 第一者。阿難。我到如是神通彼岸。具足成就
T0415_.13.0843a10: 神通波羅蜜。阿難。今此衆中若天若人若梵
T0415_.13.0843a11: 若魔若沙門婆羅門等。於我所説尚有疑心。
T0415_.13.0843a12: 彼若能問我師世尊。今在寂定自當證知。爾
T0415_.13.0843a13: 時佛神力故。於虚空中出大音聲。命阿難曰。
T0415_.13.0843a14: 阿難。如是如是。如上座須菩提向師子吼。汝
T0415_.13.0843a15: 如是持。時彼天人梵魔沙門婆羅門阿修羅
T0415_.13.0843a16: 等。見聞是已身毛皆竪。發希有心得未曾有。
T0415_.13.0843a17: 作如是言。甚爲希有。實未曾覩如是大事。乃
T0415_.13.0843a18: 至世尊諸弟子等。尚有如是勝妙神通大威
T0415_.13.0843a19: 徳力。何況諸佛所有三昧神通境界。而可思
T0415_.13.0843a20: 量而可宣説。爾時尊者須菩提。見諸世間
T0415_.13.0843a21: 天人梵魔沙門婆羅門生希有已。爲重明此
T0415_.13.0843a22: 義以偈頌曰
T0415_.13.0843a23:     我住禪定解脱門 無諍三昧最第一
T0415_.13.0843a24:     我昔曾於世尊所 現神通力無有邊
T0415_.13.0843a25:     我轉三千世界地 一切令入毛道中
T0415_.13.0843a26:     如彼陶輪無窮已 衆生安然不覺往
T0415_.13.0843a27:     我昔住於如來前 分散諸山及大地
T0415_.13.0843a28:     時彼衆生無損減 以住如是神通門
T0415_.13.0843a29:     我以此界及衆生 皆置掌中入後頂
T0415_.13.0843b01:     乃至還下彼不覺 一切咸是斯神通
T0415_.13.0843b02:     我曾入定觀東方 見彼六萬諸世尊
T0415_.13.0843b03:     南西北方亦如是 六萬如來無有闕
T0415_.13.0843b04:     又彼四維及上下 諸佛亦足六十千
T0415_.13.0843b05:     平等具相金色身 我以天香而遍散
T0415_.13.0843b06:     令彼衆生悉知見 各言我有須菩提
T0415_.13.0843b07:     亦領此界牟尼尊 聲聞禪中最第一
T0415_.13.0843b08:     我今作此師子吼 時衆若疑當問佛
T0415_.13.0843b09:     佛放大聲誡告曰 如是阿難汝受持
T0415_.13.0843b10:     我滅衆生及我心 乃至佛想無遺行
T0415_.13.0843b11:     無諍空行無倫比 我實住此三摩提
T0415_.13.0843b12: 菩薩念佛三昧分彌勒神通品第四
T0415_.13.0843b13: 爾時彌勒菩薩作如是念。今者世尊諸大聲
T0415_.13.0843b14: 聞弟子衆輩。有大威徳具足神通。各皆自陳
T0415_.13.0843b15: 師子吼事。如我今者亦應於此一切世間天
T0415_.13.0843b16: 人梵魔沙門婆羅門諸大衆前。少現菩薩神
T0415_.13.0843b17: 通事耳。時彼彌勒菩薩如是念已即告尊者
T0415_.13.0843b18: 阿難曰。我念昔曾於晨朝時。著衣持鉢詣世
T0415_.13.0843b19: 尊所。頂禮佛足白言。世尊。我今欲入此王舍
T0415_.13.0843b20: 城如法求食。言已即行。阿難。我於爾日復
T0415_.13.0843b21: 如斯念。今於誰家初施食者。我要當令是人
T0415_.13.0843b22: 先住阿耨多羅三藐三菩提。然後方受斯人
T0415_.13.0843b23: 食也。阿難。我時念已即入大城次第乞食。至
T0415_.13.0843b24: 一大姓婆羅門家。於彼門下默然立住。阿難。
T0415_.13.0843b25: 時彼大姓施婆羅門。知我乞食見我默住。即
T0415_.13.0843b26: 告我言。善來阿逸多。聖者阿逸多。今日何故
T0415_.13.0843b27: 自屈臨此。其有所須願取我食。阿難。我即告
T0415_.13.0843b28: 彼婆羅門言。大婆羅門。汝今若能於阿耨
T0415_.13.0843b29: 多羅三藐三菩提種善根者。然後乃當受汝
T0415_.13.0843c01: 施食。阿難。時婆羅門即答我言。仁今若能持
T0415_.13.0843c02: 此食分遍奉十方恒河沙等一切諸如來應供
T0415_.13.0843c03: 等正覺者。然後我當發阿耨多羅三藐三菩
T0415_.13.0843c04: 提心。盡力勤修諸菩薩行。所以者何。我亦先
T0415_.13.0843c05: 於諸如來所。種彼一切諸善根故阿難。我時
T0415_.13.0843c06: 復語婆羅門言。大婆羅門。汝今必能建立斯
T0415_.13.0843c07: 志。我當受食分布供養恒沙如來阿羅訶三
T0415_.13.0843c08: 藐三佛陀。無有疑也。時婆羅門復語我言。聖
T0415_.13.0843c09: 者阿逸多。但受我食分張奉獻恒沙如來。我
T0415_.13.0843c10: 便發誓亦如誓行。阿難。我復語彼婆羅門言。
T0415_.13.0843c11: 大婆羅門。汝今審能發如斯誓。如誓行者。我
T0415_.13.0843c12: 取汝食分散供養恒沙如來。阿難。彼婆羅門。
T0415_.13.0843c13: 乃至三反要我供養。我亦慇懃令其發心也。
T0415_.13.0843c14: 阿難。我時如是與婆羅門。反覆周旋相約束
T0415_.13.0843c15: 已。然後告彼婆羅門言大婆羅門。如汝言者。
T0415_.13.0843c16: 速將食來吾當爲汝分布供養恒沙世尊。阿
T0415_.13.0843c17: 難。時婆羅門聞我言已。便授我食。我既受已。
T0415_.13.0843c18: 則於其前如彈指頃。分布供養恒沙如來。阿
T0415_.13.0843c19: 難。我於爾時分布彼食。供養恒沙諸世尊已。
T0415_.13.0843c20: 然後還彼婆羅門家。阿難。時婆羅門見我如
T0415_.13.0843c21: 是無礙神通。心生驚怪身毛皆竪。然後歡喜
T0415_.13.0843c22: 踊躍無量。即持種種上妙飮食。奉施於我勸
T0415_.13.0843c23: 我飽食。我時受已自恣食之。彼婆羅門然後
T0415_.13.0843c24: 方持一切珍寶。一切諸香一切衆華。一切華
T0415_.13.0843c25: 鬘一切上妙諸瓔珞具。與我相隨詣世尊所。
T0415_.13.0843c26: 恭敬合掌頂禮佛足。即於佛前發阿耨多羅
T0415_.13.0843c27: 三藐三菩提心。復作是願其有衆生聞我
T0415_.13.0843c28: 施此摶食善根。皆即住於不退轉地。世尊。
T0415_.13.0843c29: 若我此願必得成就阿耨多羅三藐三菩提
T0415_.13.0844a01: 者。以此善根令我未來成菩提時。亦有如是
T0415_.13.0844a02: 無量無邊諸聲聞衆。皆是清淨大阿羅漢如
T0415_.13.0844a03: 今無異。若我此誓眞實不虚者。以是因縁令
T0415_.13.0844a04: 此三千大千世界一切大地六種震動。而彼
T0415_.13.0844a05: 大婆羅門發是願時。佛神力故。應時此間三
T0415_.13.0844a06: 千大千世界所有一切大地六種震動。阿難。
T0415_.13.0844a07: 今此衆中若天若人於我此事生疑心者。世
T0415_.13.0844a08: 尊出時應當諮問。阿難。我今未成阿耨多羅
T0415_.13.0844a09: 三藐三菩提。已具如是大威徳力。到於一切
T0415_.13.0844a10: 神通彼岸。阿難。我念往昔無量無邊阿僧祇
T0415_.13.0844a11: 劫。有佛世尊號曰然燈如來應供等正覺。出
T0415_.13.0844a12: 現世間。我時於彼然燈佛前。獲得如是一切
T0415_.13.0844a13: 菩薩念佛三昧。得三昧已。諸方所有一切諸
T0415_.13.0844a14: 佛現説法者。彼諸世尊常現在前。又我得此
T0415_.13.0844a15: 三昧門已。即於無量無邊劫中。以此神通教
T0415_.13.0844a16: 化無量無邊衆生。悉令住於阿耨多羅三藐三
T0415_.13.0844a17: 菩提中。猶如今者王舍城中大婆羅門。阿難。
T0415_.13.0844a18: 復念往昔於彼蓮華上如來應供等正覺所。
T0415_.13.0844a19: 以一神通教化成熟彼三萬億百千衆生。皆
T0415_.13.0844a20: 令住於阿耨多羅三藐三菩提中。阿難。我又
T0415_.13.0844a21: 曾於最上不退轉行佛世尊所。得一三昧名
T0415_.13.0844a22: 曰普明。得三昧已。教化成熟六萬八千欲界
T0415_.13.0844a23: 諸天。皆令發於阿耨多羅三藐三菩提心。阿
T0415_.13.0844a24: 難。當如是知菩薩摩訶薩一切皆有不可思
T0415_.13.0844a25: 議大神通力第一彼岸。爾時彌勒菩薩摩訶
T0415_.13.0844a26: 薩。爲重明此義。而説頌曰
T0415_.13.0844a27:     我曾晨朝整衣鉢 請問釋師教明行
T0415_.13.0844a28:     於是頂禮辭如來 世尊我今將求食
T0415_.13.0844a29:     大師如是誡我曰 汝去當念利衆生
T0415_.13.0844b01:     我涅槃後汝成佛 諸種功徳皆圓滿
T0415_.13.0844b02:     阿難我時如是念 未知今往前食所
T0415_.13.0844b03:     當於誰家初受食 我應教令住菩提
T0415_.13.0844b04:     我行乞食有所遇 遂逢大姓婆羅門
T0415_.13.0844b05:     以恭敬心稱善來 希有遠至阿逸多
T0415_.13.0844b06:     我今自悔仁來晩 唯願時坐受我食
T0415_.13.0844b07:     大士妙法難思議 我當奉上精美膳
T0415_.13.0844b08:     我時語彼婆羅門 汝能先發菩提意
T0415_.13.0844b09:     利益天人大衆等 然後我方受汝食
T0415_.13.0844b10:     彼婆羅門復要我 汝阿逸多今若能
T0415_.13.0844b11:     以我此供恒沙尊 如是我發菩提志
T0415_.13.0844b12:     我便許彼婆羅門 汝於菩提愼莫退
T0415_.13.0844b13:     吾以汝供奉諸佛 終令汝身獲大果
T0415_.13.0844b14:     時婆羅門更誠誓 願爲我奉諸如來
T0415_.13.0844b15:     諸佛勝尊若受者 我行菩提無疑惑
T0415_.13.0844b16:     彼婆羅門信我言 發誠至心受我食
T0415_.13.0844b17:     我持彼供恒沙尊 令婆羅門須臾見
T0415_.13.0844b18:     彼既覩我大神通 或驚或喜増珍膳
T0415_.13.0844b19:     供養我畢至佛所 便發無上菩提心
T0415_.13.0844b20:     時婆羅門發心已 復廣弘誓不思議
T0415_.13.0844b21:     若有菩薩得聞者 彼於世界速成佛
T0415_.13.0844b22:     我昔在佛然燈前 得此微妙勝三昧
T0415_.13.0844b23:     彼名菩薩念諸佛 能與妙樂難稱量
T0415_.13.0844b24:     昔於然燈世尊所 受此勝念三昧時
T0415_.13.0844b25:     我登得見十方佛 以彼威徳故能覩
T0415_.13.0844b26:     若人住此三昧中 能現無邊諸神變
T0415_.13.0844b27:     百僧祇劫諸所作 皆爲利益諸衆生
T0415_.13.0844b28:     我於蓮華上佛所 得三昧故現神通
T0415_.13.0844b29:     滿足七萬諸衆生 皆因我住菩提道
T0415_.13.0844c01:     我又最上如來前 於彼精勤修梵行
T0415_.13.0844c02:     所得三昧實端生 能施深樂難稱量
T0415_.13.0844c03:     我於最上行佛所 受一三昧名普明
T0415_.13.0844c04:     月上佛時住勝禪 迦葉佛前獲深定
T0415_.13.0844c05:     阿難如是大神通 皆於往昔得成就
T0415_.13.0844c06:     以此神通自在力 我所修見諸如來
T0415_.13.0844c07:     若人欲見諸世尊 欲轉無上妙法輪
T0415_.13.0844c08:     欲拔衆生出苦海 是人應學斯妙定
T0415_.13.0844c09: 爾時衆中梵魔沙門婆羅門天人阿修羅一切
T0415_.13.0844c10: 世間。得聞彌勒菩薩摩訶薩師子吼時。皆大
T0415_.13.0844c11: 歡喜生奇特心歎未曾有
T0415_.13.0844c12:   ＊菩薩念佛三昧分歎佛妙音勝辯品第五
T0415_.13.0844c13: 之一
T0415_.13.0844c14: 爾時不空見菩薩摩訶薩。覩諸大衆天人梵
T0415_.13.0844c15: 魔沙門婆羅門。諸龍夜叉乾闥婆阿修羅等。
T0415_.13.0844c16: 得未曾有生奇特心。或時驚怖身毛皆竪。見
T0415_.13.0844c17: 是事故。一心安詳從三昧起已。即告尊者阿
T0415_.13.0844c18: 難言。大徳。善哉妙哉。諸佛世尊甚爲希有
T0415_.13.0844c19: 甚爲希有。所以者何。諸如來應供等正覺乃
T0415_.13.0844c20: 至能有大慈大悲。具足無量諸功徳等。阿難。
T0415_.13.0844c21: 諸如來應供等正覺能證。如是阿耨多羅三藐
T0415_.13.0844c22: 三菩提時。覺一切法無有生故。見一切法無
T0415_.13.0844c23: 有作故。知一切法不可得故。然後於彼波羅
T0415_.13.0844c24: 奈城。古仙住處鹿苑林中。三轉十二行無上
T0415_.13.0844c25: 妙法輪。而是法輪初未曾見。一切世間若梵
T0415_.13.0844c26: 若魔若天若人若沙門婆羅門。有能如法爲斯
T0415_.13.0844c27: 轉者。何等名爲三轉法輪。云何復稱十二行
T0415_.13.0844c28: 也。所謂此是苦。此是集。此苦滅。此苦滅道。
T0415_.13.0844c29: 乃至此苦已知。此集已斷。此滅已證。此道已
T0415_.13.0845a01: 修是爲三轉。如是三轉得名爲十二行也。又
T0415_.13.0845a02: 此爲八聖道分是中有無量文字。無量名句
T0415_.13.0845a03: 無量言音。無量義趣無量解釋。然説斯義爲
T0415_.13.0845a04: 開示故。爲論義故爲分別故。爲顯示深義故。
T0415_.13.0845a05: 爲易知故爲具足故。時彼不空見菩薩摩訶
T0415_.13.0845a06: 薩。復告尊者阿難言。阿難。是故我言諸佛世
T0415_.13.0845a07: 尊甚爲希有。諸如來應供等正覺。有大慈悲
T0415_.13.0845a08: 具足功徳。諸佛世尊既證得阿耨多羅三藐
T0415_.13.0845a09: 三菩提已。然後爲諸聲聞衆等。於彼無教法
T0415_.13.0845a10: 中以教説故。無言法中以言説故。無相法中
T0415_.13.0845a11: 以相説故。無證得中教令證得彼法。雖無語
T0415_.13.0845a12: 言可説相貌可得。而諸智者皆已覺悟。諸賢
T0415_.13.0845a13: 善人亦得證知。諸阿羅漢咸得解脱於彼無
T0415_.13.0845a14: 始生死中也
T0415_.13.0845a15: 復次阿難。譬如有人持一束草。言欲堰塞恒
T0415_.13.0845a16: 河大流。於意云何。彼人如是其事可乎。阿難
T0415_.13.0845a17: 答曰不也大士。何以故。彼人所作世間本無。
T0415_.13.0845a18: 何論可不。不空見言。如是阿難。如來應供等
T0415_.13.0845a19: 正覺。爲諸聲聞於無言法更以言宣。無名相
T0415_.13.0845a20: 中以名相説。其事若此。復次阿難。譬如有人
T0415_.13.0845a21: 本無口舌。欲以一音遍諸世界咸得聞知。於
T0415_.13.0845a22: 意云何。彼人所作其事可乎。阿難答曰。不也
T0415_.13.0845a23: 大士。何以故。彼人所作世間本無。何論可不。
T0415_.13.0845a24: 不空見言。如是阿難。如來應供等正覺。爲諸
T0415_.13.0845a25: 聲聞無言説中更以言宣。無名相法以名相
T0415_.13.0845a26: 説。其事亦爾。復次阿難。譬如有人手持綵
T0415_.13.0845a27: 筆書畫虚空。望成文字。於意云何。彼人所
T0415_.13.0845a28: 作可成就乎。阿難答曰。不也大士。彼人所作
T0415_.13.0845a29: 世間亦無。何問成不。不空見言。如是阿難。如
T0415_.13.0845b01: 來應供等正覺。爲諸聲聞無言法中更以言
T0415_.13.0845b02: 宣。無名相法以名相説。其事若此。復次阿難。
T0415_.13.0845b03: 譬如有人先無手足。呪術伎能而大唱言。我
T0415_.13.0845b04: 能擔負須彌山王。於意云何。彼人所作其可
T0415_.13.0845b05: 遂乎。阿難答曰。不也大士。是人所作世間既
T0415_.13.0845b06: 無。何問可不。不空見言。如是阿難。如來應供
T0415_.13.0845b07: 等正覺。爲諸聲聞無言法中更以言宣。無名
T0415_.13.0845b08: 相法以名相説。共義亦爾。復次阿難。亦如有
T0415_.13.0845b09: 人至大海際。或取一板或持小筏。或欲身渉
T0415_.13.0845b10: 或欲身浮。廣施方便發如是言。我度大海登
T0415_.13.0845b11: 陟彼岸。於意云何。彼人所作爲可爾乎。阿難
T0415_.13.0845b12: 答言。不也大士。一切世間本無斯事。何云可
T0415_.13.0845b13: 不。不空見言。如是阿難。如來應供等正覺。爲
T0415_.13.0845b14: 諸聲聞無言説中更以言宣。無名相法以名
T0415_.13.0845b15: 相説。其義若此。爾時不空見菩薩摩訶薩。爲
T0415_.13.0845b16: 重明此義。以偈頌曰
T0415_.13.0845b17:     諸佛大慈難思議 常以悲光照一切
T0415_.13.0845b18:     於無量億那由劫 正覺如是深法門
T0415_.13.0845b19:     諸法本性無生處 因縁集會往來空
T0415_.13.0845b20:     無上天師雖善宣 然彼自性常寂滅
T0415_.13.0845b21:     諸佛正法難稱量 世尊慈愛故宣演
T0415_.13.0845b22:     能開如是難見法 利益世間諸天人
T0415_.13.0845b23:     不可説法難値聞 十力雄猛能廣説
T0415_.13.0845b24:     顯示最上清涼道 安隱世間天人衆
T0415_.13.0845b25:     世尊巧説無相法 無師自然能覺知
T0415_.13.0845b26:     破壞一切諸外道 凡愚莫知此實際
T0415_.13.0845b27:     諸佛智海難測量 宣説法界亦無盡
T0415_.13.0845b28:     一切聲聞同已證 開示轉變不思議
T0415_.13.0845b29:     如人把草塞恒河 尊者我謂不爲難
T0415_.13.0845c01:     正覺轉彼無生輪 我持此事難於彼
T0415_.13.0845c02:     若人手執五色筆 種種衆＊綵畫虚空
T0415_.13.0845c03:     無語言中置語言 我持此事難於彼
T0415_.13.0845c04:     若人無手亦無足 求負須彌度大海
T0415_.13.0845c05:     無相法中轉相輪 我謂此事難於彼
T0415_.13.0845c06:     若人無舌復無口 一言遍滿恒沙界
T0415_.13.0845c07:     無證法中能令證 我謂斯事難於彼
T0415_.13.0845c08: 爾時尊者不空見菩薩摩訶薩告阿難言。尊
T0415_.13.0845c09: 者。諸佛如來應供等正覺。甚爲希有。能於無
T0415_.13.0845c10: 量阿僧祇劫。覺了通達一切諸法究竟彼岸
T0415_.13.0845c11: 號佛世尊。然諸如來應供等正覺。隨順衆生
T0415_.13.0845c12: 諸根差別樂欲所應。微妙圓音自然而出。普
T0415_.13.0845c13: 爲宣説種種句門。所謂若諸衆生樂行布施。
T0415_.13.0845c14: 如來則爲讃説檀波羅蜜。彼亦隨念世尊爲
T0415_.13.0845c15: 我宣説施法。有諸衆生樂修禁戒。如來則爲
T0415_.13.0845c16: 讃説尸波羅蜜。彼復生念世尊爲我宣説戒
T0415_.13.0845c17: 法。有時衆生樂行忍辱。如來則爲讃説羼提
T0415_.13.0845c18: 波羅蜜。彼亦生念世尊爲我宣説忍法。有時
T0415_.13.0845c19: 衆生樂行精進。如來則爲讃説毘梨耶波羅
T0415_.13.0845c20: 蜜。彼亦生念世尊宣説精進。或時衆生樂習
T0415_.13.0845c21: 禪定。如來則爲讃説禪波羅蜜。彼亦生念世
T0415_.13.0845c22: 尊爲我宣説禪法。或時衆生樂求智慧。如來
T0415_.13.0845c23: 則爲讃説般若波羅蜜。彼亦生念世尊爲我
T0415_.13.0845c24: 宣説智慧。或時衆生樂求解脱。如來則爲讃
T0415_.13.0845c25: 説解脱。彼亦生念世尊爲我宣説解脱。或時
T0415_.13.0845c26: 衆生樂修解脱知見。如來則爲讃説解脱知
T0415_.13.0845c27: 見。彼亦生念世尊爲我宣説解脱知見。或時
T0415_.13.0845c28: 衆生樂生天者。如來則爲讃説生天。彼亦生
T0415_.13.0845c29: 念世尊爲我宣説生天。有諸衆生樂修無常。
T0415_.13.0846a01: 如來則爲讃説無常。彼亦生念世尊爲我宣
T0415_.13.0846a02: 説無常。有諸衆生樂修苦者。如來則爲讃説
T0415_.13.0846a03: 衆苦。彼亦生念世尊爲我宣説苦法。有諸衆
T0415_.13.0846a04: 生樂修無我。如來則爲讃説無我。彼亦生念
T0415_.13.0846a05: 世尊爲我宣無我法。有諸衆生樂修空寂。如
T0415_.13.0846a06: 來則爲讃説空法。彼亦生念世尊爲我宣説
T0415_.13.0846a07: 空法。有諸衆生樂修不淨。如來則爲讃説不
T0415_.13.0846a08: 淨。彼亦生念世尊爲我宣説不淨。有諸衆生
T0415_.13.0846a09: 樂欲生天。如來則爲説生天法。彼亦生念世
T0415_.13.0846a10: 尊爲我説生天法。尊者。乃至有諸衆生樂種
T0415_.13.0846a11: 種法。如來則爲説種種法。彼亦生念世尊爲
T0415_.13.0846a12: 我説種種法。爾時不空見菩薩。欲重明此義。
T0415_.13.0846a13: 而説偈言
T0415_.13.0846a14:     諸佛世尊具圓音 隨衆生類自然出
T0415_.13.0846a15:     彼之意樂所欲聞 如來隨順説發起
T0415_.13.0846a16:     或有衆生樂布施 如來則爲讃檀度
T0415_.13.0846a17:     或有衆生樂持戒 如來復爲讃尸羅
T0415_.13.0846a18:     或有衆生樂忍辱 如來則爲讃羼提
T0415_.13.0846a19:     若有衆生樂精進 如來爲讃毘梨耶
T0415_.13.0846a20:     或有衆生樂三昧 如來則爲讃禪定
T0415_.13.0846a21:     若彼衆生樂智慧 如來則爲讃般若
T0415_.13.0846a22:     若彼衆生樂解脱 如來亦爲讃解脱
T0415_.13.0846a23:     若彼衆生修無常 即令聞彼無常法
T0415_.13.0846a24:     彼若樂聞苦不淨 亦令聞苦不淨音
T0415_.13.0846a25:     彼若樂聞空無我 不思議音讃空寂
T0415_.13.0846a26:     彼若樂聞縁覺乘 世師妙音説縁覺
T0415_.13.0846a27:     彼或樂聞諸佛乘 兩足尊讃菩提道
T0415_.13.0846a28:     乃至彼樂生天宮 音中亦顯生天事
T0415_.13.0846a29:     如是妙音難思議 隨諸類感便應現
T0415_.13.0846b01:     彼等既聞清淨音 其誰不趣菩提道
T0415_.13.0846b02: 爾時不空見菩薩摩訶薩復告尊者阿難言。
T0415_.13.0846b03: 阿難。諸佛世尊殊特希有。如來應供等正覺。
T0415_.13.0846b04: 能有如是熾然善根。所以者何。諸佛世尊從
T0415_.13.0846b05: 久遠來。乃能供養無量無邊過恒沙數諸如
T0415_.13.0846b06: 來等。又復常行施忍精進諸事。所謂捐捨身
T0415_.13.0846b07: 命頭目髓腦。難作能作種種苦行。調伏身心。
T0415_.13.0846b08: 然後方證阿耨多羅三藐三菩提。證菩提已。
T0415_.13.0846b09: 則能具足無量辯才爲他説法云何辯才。謂
T0415_.13.0846b10: 不思議辯才。無上辯才。無勝辯才。無取著辯
T0415_.13.0846b11: 才。妙解脱辯才。無障礙辯才。善和合辯才。相
T0415_.13.0846b12: 應辯才。熾盛辯才。無有問辯才。豫知辯才。作
T0415_.13.0846b13: 相辯才。無作相辯才。靜默然辯才。不怯弱辯
T0415_.13.0846b14: 才。除恚辯才。種種文字莊嚴辯才。種種詞句
T0415_.13.0846b15: 莊嚴辯才。義句莊嚴辯才。甚深句莊嚴辯才。
T0415_.13.0846b16: 顯現深義辯才。於深示淺易知辯才。無邊譬
T0415_.13.0846b17: 喩辯才。捷疾辯才。善決疑辯才。成就無際
T0415_.13.0846b18: 辯才。能問辯才。略問廣答辯才。利益辯才。無
T0415_.13.0846b19: 毀辯才。善思量辯才。無謇塞辯才。無恥辱辯
T0415_.13.0846b20: 才。具足成就離謗辯才。具足成就智人所讃
T0415_.13.0846b21: 辯才。具足無畏心辯才。具足不狹劣辯才。
T0415_.13.0846b22: 具足不錯文句辯才。具足不忘辯才。具足無
T0415_.13.0846b23: 失辯才。具足隨心説法辯才。具足知他至心
T0415_.13.0846b24: 爲説辯才。具足開發無穢濁辯才。具足莊嚴
T0415_.13.0846b25: 音句能説辯才。具足能説過去辯才。具足
T0415_.13.0846b26: 能説未來辯才。具足能説現在辯才。具足聖
T0415_.13.0846b27: 者辯才。具足知無生妙知辯才。具足能令一
T0415_.13.0846b28: 切衆生歡喜辯才。爾時不空見菩薩摩訶薩。
T0415_.13.0846b29: 重宣此義。而説偈曰
T0415_.13.0846c01:     供養最勝尊 無數無邊量
T0415_.13.0846c02:     能證無上道 世間大導師
T0415_.13.0846c03:     廣集諸善根 得彼難思辯
T0415_.13.0846c04:     無謇復無礙 無量亦無邊
T0415_.13.0846c05:     和合解脱義 尊勝無上人
T0415_.13.0846c06:     善説斷疑網 隨問皆能釋
T0415_.13.0846c07:     種種深密教 及以諸譬喩
T0415_.13.0846c08:     具足莊嚴辯 妙音難可量
T0415_.13.0846c09:     清淨咸相應 決了法安住
T0415_.13.0846c10:     不思無能壞 亦無懼畏心
T0415_.13.0846c11:     妙音與智倶 不驚不毀損
T0415_.13.0846c12:     無錯莊嚴句 安樂無忘失
T0415_.13.0846c13:     不惑於諸方 無滓致心淨
T0415_.13.0846c14:     過去與當來 現在無罣礙
T0415_.13.0846c15:     凡聖平等轉 辯才非他生
T0415_.13.0846c16:     近遠同時聞 佛音説時出
T0415_.13.0846c17:     海水可知量 毛滴可知數
T0415_.13.0846c18:     諸佛大名稱 辯才難得邊
T0415_.13.0846c19:     虚空可盡邊 須彌易稱量
T0415_.13.0846c20:     無上天人師 辯才深難測
T0415_.13.0846c21: ＊大方等大集＊經菩薩念佛三昧分卷第四
T0415_.13.0846c22:
T0415_.13.0846c23:
T0415_.13.0846c24:
T0415_.13.0846c25: ＊大方等大集＊經菩薩念佛三昧分
T0415_.13.0846c26: 卷第五
T0415_.13.0846c27:   隋天竺三藏達磨笈多譯
T0415_.13.0846c28:   歎佛妙音勝辯品之餘
T0415_.13.0846c29: 爾時不空見菩薩摩訶薩復告尊者阿難言。
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