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菩薩念佛三昧經 (No. 0414_ 功徳直譯 ) in Vol. 13

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T0414_.13.0799a01:     普密王佛所 攝取最勝願
T0414_.13.0799a02:     蒙佛現神通 汝今獲此果
T0414_.13.0799a03:     不空見菩薩 白言牟尼尊
T0414_.13.0799a04:     百千生諸願 云何得攝取
T0414_.13.0799a05:     願少爲敷拆 令我得開解
T0414_.13.0799a06:     不空見昔誓 雷音成佛時
T0414_.13.0799a07:     見坐菩提樹 我當請説法
T0414_.13.0799a08:     先佛名帝幢 普眼之世尊
T0414_.13.0799a09:     一切諸衆生 所共歸依處
T0414_.13.0799a10:     是時廣發願 求無上菩提
T0414_.13.0799a11:     爲日光如來 作大七寶輪
T0414_.13.0799a12:     汝時於彼處 已發最勝願
T0414_.13.0799a13:     不空見菩薩 此願我悉知
T0414_.13.0799a14:     造七寶僧坊 雜色以莊嚴
T0414_.13.0799a15:     奉今修伽陀 廣施未來佛
T0414_.13.0799a16:     發此誓願已 即時而捨去
T0414_.13.0799a17:     第一衆尊佛 人中上師子
T0414_.13.0799a18:     名不可思議 善生之世尊
T0414_.13.0799a19:     奉上七寶蓋 端飾甚微妙
T0414_.13.0799a20:     天中天大仙 蓋身普眼佛
T0414_.13.0799a21:     明燈供養已 是處發大願
T0414_.13.0799a22:     近世及遠世 多有諸如來
T0414_.13.0799a23:     千億那由他 其數復倍上
T0414_.13.0799a24:     於是諸佛所 發無量大願
T0414_.13.0799a25:     令一切衆生 悉獲快安樂
T0414_.13.0799a26:     普密王佛前 先生如是念
T0414_.13.0799a27:     我今説汝昔 修行至菩提
T0414_.13.0799a28:     願一切大地 皆生種種花
T0414_.13.0799a29:     雲雷音佛所 爲利世間故
T0414_.13.0799b01:     爾時發誓願 若有諸衆生
T0414_.13.0799b02:     聞我名字者 一切皆得佛
T0414_.13.0799b03:     於帝幢佛所 設大珍妙供
T0414_.13.0799b04:     復發諸善願 若眼見我者
T0414_.13.0799b05:     於此世界中 皆當得成佛
T0414_.13.0799b06:     在日光佛所 奉上七寶輪
T0414_.13.0799b07:     無量大光焔 炫晃甚輝麗
T0414_.13.0799b08:     時復發願已 誓生佛刹土
T0414_.13.0799b09:     七寶嚴僧坊 雜色甚雅好
T0414_.13.0799b10:     以此珍奇特 奉施於善逝
T0414_.13.0799b11:     又發誓願已 得天妙宮殿
T0414_.13.0799b12:     斯處快歡樂 皆悉成佛道
T0414_.13.0799b13:     人中師子王 無上如來所
T0414_.13.0799b14:     奉上珍寶蓋 發於殊勝願
T0414_.13.0799b15:     願諸衆生類 不爲日所
T0414_.13.0799b16:     身心得安樂 無復熱惱患
T0414_.13.0799b17:     蓋身善逝所 供施燈明已
T0414_.13.0799b18:     復發弘誓願 若我命過處
T0414_.13.0799b19:     衆生食肉者 願皆成佛道
T0414_.13.0799b20:     若聞我名者 無有貪悋心
T0414_.13.0799b21:     乃至夢中聞 亦無愛惜意
T0414_.13.0799b22:     一切成佛道 唯除見諦者
T0414_.13.0799b23:     若眼見汝者 除諸貪嫉意
T0414_.13.0799b24:     晝夜夢見時 亦捨染悋心
T0414_.13.0799b25:     一切當得佛 唯除見諦者
T0414_.13.0799b26:     若有愍念汝 或生憎嫉者
T0414_.13.0799b27:     是等於汝所 當得佛法王
T0414_.13.0799b28:     若汝臨終時 又勤求菩提
T0414_.13.0799b29:     我今如實説 汝之眞功徳
T0414_.13.0799c01:     必於當來世 獲是無上尊
T0414_.13.0799c02:     若有處水陸 空行衆生等
T0414_.13.0799c03:     食我身肉者 願悉得成佛
T0414_.13.0799c04:     我已知汝爲 安樂衆生故
T0414_.13.0799c05:     勤修菩薩道 滿足大千行
T0414_.13.0799c06:     衆生多疑謗 是故不顯現
T0414_.13.0799c07:     如此衆生類 即時於是處
T0414_.13.0799c08:     若得信念等 及以歡喜心
T0414_.13.0799c09:     悉當成正覺 唯除見諦者
T0414_.13.0799c10:     若人願樂見 世間所尊怙
T0414_.13.0799c11:     或樂轉法輪 有樂勉衆苦
T0414_.13.0799c12:     是人爲菩提 利益故發心
T0414_.13.0799c13:     若有樂供養 三世諸法王
T0414_.13.0799c14:     若人欲出生 一切功徳聚
T0414_.13.0799c15:     如是衆生等 應持此三昧
T0414_.13.0799c16: 爾時世尊説是偈已。即從坐起還入僧坊。於
T0414_.13.0799c17: 常靜室。右脇而臥
T0414_.13.0799c18: *菩薩念佛三昧經卷第一
T0414_.13.0799c19:
T0414_.13.0799c20:
T0414_.13.0799c21:
T0414_.13.0799c22: 薩念佛三昧經卷第二
T0414_.13.0799c23:   *宋天竺*三藏功徳直*譯
T0414_.13.0799c24:   神通品第三
T0414_.13.0799c25: 爾時長老舍利弗。長老目揵連。長老阿難。
T0414_.13.0799c26: 諸天魔梵。及阿修羅。沙門婆羅門。閻浮提人
T0414_.13.0799c27: 咸生是念。今日如來應正遍知。以何因縁於
T0414_.13.0799c28: 大衆中。直説念佛三昧名字。不爲一切廣演
T0414_.13.0799c29: 分別。便從座起而入靜室。時不空見心自念
T0414_.13.0800a01: 言。諸天魔梵悉已集會。世尊今者右脇而臥。
T0414_.13.0800a02: 我當微現神通變化。示神通已種種讃歎。宣
T0414_.13.0800a03: 揚如來大悲功徳。當如其相攝心入定。以是
T0414_.13.0800a04: 定力變此三千大千世界地平如掌。皆作衆
T0414_.13.0800a05: 寶微妙雜色。復列八道七寶諸樹。金多羅樹
T0414_.13.0800a06: 葉花果。銀多羅樹琉璃花果。餘寶莊
T0414_.13.0800a07: 亦復如此。一切佛刹懸繒幡蓋。妙幢寶鬘種
T0414_.13.0800a08: 種綺飾。優鉢羅花鉢頭摩花。拘物頭花分陀
T0414_.13.0800a09: 利花。如是諸花布一切處。時不空見即如所
T0414_.13.0800a10: 念現大神通。乃至三千大千世界。令諸衆生
T0414_.13.0800a11: 天龍夜叉乾闥婆阿修羅緊那羅摩睺羅伽人
T0414_.13.0800a12: 非人等。皆坐衆寶蓮花之上。花葉無數色香
T0414_.13.0800a13: 具足。各相知見坐寶蓮花
T0414_.13.0800a14: 時不空見又以定心。入此三昧現大神通。復
T0414_.13.0800a15: 令三千大千世界地大震動。如摩竭國赤圓
T0414_.13.0800a16: 銅鉢。置平石上傾危不定。大地震動亦復如
T0414_.13.0800a17: 是。若有衆生聞此音聲。覺悟之者皆得快樂。
T0414_.13.0800a18: 譬如東方不動國土。亦如西方安樂世界。其
T0414_.13.0800a19: 中衆生歡娯踊悦。時不空見復以清淨恬寂
T0414_.13.0800a20: 調和柔潤端正。至直無曲甚深定心。如其相
T0414_.13.0800a21: 貌示無作神通。於是三千大千世界滿虚空
T0414_.13.0800a22: 中雨大猛火。無一衆生身心熱惱。此諸群生
T0414_.13.0800a23: 大火觸身。覺是相已快樂無比。譬如比丘入
T0414_.13.0800a24: 火三昧。身心欣躍彼亦如是。時不空見復以
T0414_.13.0800a25: 定心現無作神通。又令三千大千世界。雨
T0414_.13.0800a26: 天栴檀細末之香香。氣氤氳遍滿大千。若有
T0414_.13.0800a27: 衆生嗅斯香者。開神適體快樂無極。譬若釋
T0414_.13.0800a28: 迦牟尼如來於昔劫中修菩薩行。定光佛所
T0414_.13.0800a29: 受記&T040879;時。獲不思議無生妙樂。一念之頃不
T0414_.13.0800b01: 可計衆。亦得如是隨意歡娯
T0414_.13.0800b02: 爾時阿難在大衆中而作是念。佛入靜室是
T0414_.13.0800b03: 誰神力而現斯變。爲餘聲聞目揵連等。將非
T0414_.13.0800b04: 彌勒菩薩。越三界菩薩。文殊師利菩薩。不空
T0414_.13.0800b05: 見菩薩。爲是修習大乘之人。乃能示此神變
T0414_.13.0800b06: 之相。爾時阿難問目連言。世尊説汝於聲聞
T0414_.13.0800b07: 中神通變化爲最第一。今此通變非爾爲耶。
T0414_.13.0800b08: 目連答言。長老阿難。汝問何縁有是神通。如
T0414_.13.0800b09: 此變化非我所爲。長老阿難我所能者。以此
T0414_.13.0800b10: 三千大千世界内置口中。無一衆生生覺知
T0414_.13.0800b11: 相。復次阿難我遊梵天。發言音響遍聞大
T0414_.13.0800b12: 千。如是阿難。我在佛前作師子吼。能以須彌
T0414_.13.0800b13: 内置口中。若經一劫若過一劫。阿難。我又住
T0414_.13.0800b14: 彼炎天。言語音聲。此間世界皆悉聞知
T0414_.13.0800b15: 長老阿難。我能移於天神堂閣。置閻浮提而
T0414_.13.0800b16: 不動搖。又告阿難。我能降伏惡性毒害。難陀
T0414_.13.0800b17: 龍王優鉢難陀諸龍王等。又能摧靡弊魔波
T0414_.13.0800b18: 旬。復次阿難。我往東方。過三千大千。還住
T0414_.13.0800b19: 第三世界之中。彼有大城號曰寶門。凡有六
T0414_.13.0800b20: 萬億千家屬。令彼家家皆見我身。復能使此
T0414_.13.0800b21: 諸衆生等。聞説無常苦空之音。復次阿難。我
T0414_.13.0800b22: 實有此諸妙神通。未曾示現。我今處在蓮花
T0414_.13.0800b23: 之座。悉見諸方一一方分。有阿僧祇無數如
T0414_.13.0800b24: 來。皆名釋迦牟尼世尊。處處僧坊右脇而臥。
T0414_.13.0800b25: 覩佛刹土有如是相。猶我天眼見千世界。若
T0414_.13.0800b26: 斯相貌是誰神通。時目*揵連。即説偈言
T0414_.13.0800b27:     善修最勝 獲四神足 今我神通
T0414_.13.0800b28:     無與等者 唯除自然 世間之師
T0414_.13.0800b29:     我今住此 閻浮提界 動彼東方
T0414_.13.0800c01:     諸佛刹土 帝釋宮殿 諸婇女等
T0414_.13.0800c02:     覺此震動 皆悉驚悚 我能含吐
T0414_.13.0800c03:     諸佛刹土 大海山川 城邑聚落
T0414_.13.0800c04:     難陀龍王 及跋難陀 如斯族類
T0414_.13.0800c05:     性甚毒害 我之神力 悉能摧伏
T0414_.13.0800c06:     我住梵宮 言語之音 令此世間
T0414_.13.0800c07:     皆悉聞知 能住佛前 呑須彌山
T0414_.13.0800c08:     經百千歳 乃至曠劫 住炎世界
T0414_.13.0800c09:     凡有聲響 使此刹土 莫不聞之
T0414_.13.0800c10:     我往寶城 變身普現 遍在六萬
T0414_.13.0800c11:     億千之家 我於此生 未現斯變
T0414_.13.0800c12:     阿難當知 吾今所見 善哉奇特
T0414_.13.0800c13:     靈化神通 我自見身 及諸衆生
T0414_.13.0800c14:     悉共坐此 寶蓮花上 歴觀十方
T0414_.13.0800c15:     大威世尊 我從昔來 未見斯瑞
T0414_.13.0800c16:     不疑如來 自然神變 或是菩薩
T0414_.13.0800c17:     威神之力
T0414_.13.0800c18: 爾時長老大目揵連。説此神通師子吼時。十
T0414_.13.0800c19: 千衆生皆得人身。遠塵離垢獲法眼淨。爾時
T0414_.13.0800c20: 阿難問舍利弗。如來説汝智慧第一。今此神
T0414_.13.0800c21: 變將不汝耶。答言阿難。非我爲也。我所能者
T0414_.13.0800c22: 二十年中。常勤修習毘婆舍那。行住坐臥正
T0414_.13.0800c23: 念觀察。其心澄寂曾無動亂。分別顯説無量
T0414_.13.0800c24: 諸法。方便精求不出法界。唯有如來乃能究
T0414_.13.0800c25: 盡。長老阿難。汝頗知不。若我以衣置於大地。
T0414_.13.0800c26: 目連雖有自在神通。盡其勢力不能令動。長
T0414_.13.0800c27: 老阿難。汝今當知。我於佛前作師子吼。諸大
T0414_.13.0800c28: 聲聞具大神通。三果學士天人魔梵。阿修羅
T0414_.13.0800c29: 神沙門婆羅門一切閻浮外道異學尼揵子
T0414_.13.0801a01: 等來在會中。若能自知身無我者。我今當以
T0414_.13.0801a02: 三摩跋提。決定爲之師子吼説。大丈夫説不
T0414_.13.0801a03: 思議説。唯除世尊一切知見。彌勒菩薩一生
T0414_.13.0801a04: 補處。住無生忍菩薩摩訶薩。海徳三昧菩薩
T0414_.13.0801a05: 摩訶薩。善建徳三昧菩薩摩訶薩。諸佛現前
T0414_.13.0801a06: 三昧菩薩摩訶薩。大徳聲聞今可問我。如此
T0414_.13.0801a07: 身者何者是我。爲可見耶不可見耶。又問異
T0414_.13.0801a08: 學諸外道等。汝所計身有神我者。爲是過去
T0414_.13.0801a09: 爲當現在。長老阿難我如是相。種種神通變
T0414_.13.0801a10: 化非一。聲聞縁覺所不能知。亦不能見。何
T0414_.13.0801a11: 者是我。所言我者爲住何處聞如是聲。長老
T0414_.13.0801a12: 阿難吾常精勤修丈夫業。亦復恒習知解之
T0414_.13.0801a13: 行。我今更有心自在力。我能伏心心不伏我。
T0414_.13.0801a14: 長老阿難吾見自身。及以天人坐大蓮花。又
T0414_.13.0801a15: 見諸方在在處處。無數難思阿僧祇界。覩佛
T0414_.13.0801a16: 世尊坐道樹下。大能天子請轉法輪。吾當隨
T0414_.13.0801a17: 順聞如是聲。我眼悉見諸世界中。種種繒蓋
T0414_.13.0801a18: 幢幡花鬘。如我即時見此忍土。長老阿難。我
T0414_.13.0801a19: 心念言。爲是世尊作此神通。大徳聲聞之所
T0414_.13.0801a20: 爲乎。菩薩往昔曾種善根。今獲如斯變化果
T0414_.13.0801a21: 報。時舍利弗。即説偈言
T0414_.13.0801a22:     如來不思議 如是佛功徳
T0414_.13.0801a23:     若有善逝衆 神通廣難思
T0414_.13.0801a24:     及諸佛弟子 有學無學衆
T0414_.13.0801a25:     於此刹土中 我智最第一
T0414_.13.0801a26:     唯除諸菩薩 信念深固者
T0414_.13.0801a27:     長老阿難陀 我慧無等雙
T0414_.13.0801a28:     現在及未來 無能見過者
T0414_.13.0801a29:     除世調御尊 及趣菩提人
T0414_.13.0801b01:     我恒勤修習 毘婆舍那行
T0414_.13.0801b02:     滿足二十年 觀察一切法
T0414_.13.0801b03:     精心方便求 未曾得邊際
T0414_.13.0801b04:     我所有智慧 不可得稱量
T0414_.13.0801b05:     我以智慧力 現在於佛前
T0414_.13.0801b06:     能師子吼説 唯除異學人
T0414_.13.0801b07:     及行聲聞乘 求我眞實者
T0414_.13.0801b08:     若我現神通 飛騰虚空時
T0414_.13.0801b09:     此刹無人見 吾之所遊處
T0414_.13.0801b10:     聲聞亦不覩 唯除世間雄
T0414_.13.0801b11:     蠲別兩足尊 及以善逝子
T0414_.13.0801b12:     如是諸人等 知我之所在
T0414_.13.0801b13:     外道衆邪見 悉非其境界
T0414_.13.0801b14:     心常自在轉 禪悦不思議
T0414_.13.0801b15:     若有大士業 修習深空行
T0414_.13.0801b16:     長老阿難陀 我現此神通
T0414_.13.0801b17:     一切聲聞衆 終不能得知
T0414_.13.0801b18:     奇哉於今日 悉覩十方佛
T0414_.13.0801b19:     我在於花座 明見諸刹土
T0414_.13.0801b20:     建列不思議 寶幢妙花香
T0414_.13.0801b21:     一切世界中 變化不可稱
T0414_.13.0801b22:     長老我心念 不疑是世尊
T0414_.13.0801b23:     威徳善逝衆 種種變化事
T0414_.13.0801b24:     或是不空見 菩薩之所爲
T0414_.13.0801b25: 是舍利弗師子吼時。一萬三千諸衆生等。遠
T0414_.13.0801b26: 塵離垢得法眼淨。時大迦葉亦在衆中。阿難
T0414_.13.0801b27: 心念。是大迦葉。威徳具足神通自在。今者變
T0414_.13.0801b28: 化將非己耶。於是阿難問迦葉言。此之靈奇
T0414_.13.0801b29: 是大徳乎。迦葉答言。斯神化相非我所爲。吾
T0414_.13.0801c01: 以智力悉能分別顯示一切。長老阿難。我今
T0414_.13.0801c02: 住於世尊之前。作師子吼。能以三千大千世
T0414_.13.0801c03: 界。其中諸水江河溪壑泉源池沼。百千萬億
T0414_.13.0801c04: 無量巨海。一切水聚吸置口中悉使枯涸。令
T0414_.13.0801c05: 諸水性魚龍之屬。都不覺知亦無惱害
T0414_.13.0801c06: 長老阿難。汝今當知。我於佛前諸天世人梵
T0414_.13.0801c07: 魔沙門一切衆中。師子正説無畏之言。我力
T0414_.13.0801c08: 能吹須彌山王。大轉輪山。雪山山王。乃至三
T0414_.13.0801c09: 千大千世界。一切諸山皆成微塵。依此山者
T0414_.13.0801c10: 都不覺知。長老阿難我能如是。得此自在神
T0414_.13.0801c11: 通之力。復次阿難。我又能吹三千大千諸世
T0414_.13.0801c12: 界中。一時皆成猛炎熾火。譬如劫燒將盡之
T0414_.13.0801c13: 時。一切衆生亦不覺知。又無燒害熱惱之者
T0414_.13.0801c14: 又不生念燒刹土想。我神力相具足如是
T0414_.13.0801c15: 長老阿難。吾住此間。天眼遠矚東方世界。億
T0414_.13.0801c16: 百千刹諸佛國土。始處處燒終同一火。我
T0414_.13.0801c17: 既見已心生念言。今當示現神通變化。即
T0414_.13.0801c18: 如其相以三昧力住此世界。過於東方億百
T0414_.13.0801c19: 千刹。能以一氣吹彼猛火悉令倶滅。火
T0414_.13.0801c20: 已從三昧起。復更發大炎盛之火。長老阿
T0414_.13.0801c21: 難。我神通相。及波羅蜜如是滿足。若有人天
T0414_.13.0801c22: 生疑不信。世尊今者右脇而臥。若從定起汝
T0414_.13.0801c23: 可往問。唯佛如來能知此耳。世尊于時於靜
T0414_.13.0801c24: 室中遙語阿難。大徳迦葉説師子吼。汝善受
T0414_.13.0801c25:
T0414_.13.0801c26: 爾時人天阿修羅等。皆共歎言。奇哉上座。摩
T0414_.13.0801c27: 訶迦葉師子吼時。三億衆生皆得人身。遠塵
T0414_.13.0801c28: 離垢得法眼淨。八十五百千那由他諸天。亦
T0414_.13.0801c29: 皆離垢得法眼淨。長老不空見菩薩。彌勒菩
T0414_.13.0802a01: 薩。文殊師利童子菩薩。越三界菩薩。如是無
T0414_.13.0802a02: 量諸菩薩等。皆被堅固弘誓之鎧。聞大迦葉
T0414_.13.0802a03: 師子吼説。以篋盛花搏如須彌。作此變化供
T0414_.13.0802a04: 養迦葉。爰及一切聲聞之衆。空中復化作七
T0414_.13.0802a05: 寶蓋。一一聲聞各蔭一蓋。爾時長老摩訶迦
T0414_.13.0802a06: 葉。見是寶蓋語阿難言。此衆決定大乘之行。
T0414_.13.0802a07: 作是種種神變之事
T0414_.13.0802a08: 長老阿難我坐蓮花。處處方所見佛世尊。不
T0414_.13.0802a09: 可稱計阿僧祇數。復覩諸刹七寶嚴淨。雜色
T0414_.13.0802a10: 間錯微妙無極。其中衆生更相迎接。悉見彼
T0414_.13.0802a11: 國豐樂之相。譬如三十三天之上。貪醉花鬘
T0414_.13.0802a12: 愛著瓔珞。諸天身色如月光明。於虚空中有
T0414_.13.0802a13: 化寶蓋。一一衆生各蔭一蓋。亦如我今等無
T0414_.13.0802a14: 有異。處處佛刹無量菩薩。從兜率天降神母
T0414_.13.0802a15: 胎。長老阿難。我今所見。奇哉達行及師子吼。
T0414_.13.0802a16: 此實非凡之所能爲。如是瑞相現大神通。爾
T0414_.13.0802a17: 時長老摩訶迦葉。即於衆中。而説偈言
T0414_.13.0802a18:     阿難汝當知 我以念定力
T0414_.13.0802a19:     現在於佛前 以是三千界
T0414_.13.0802a20:     此佛之刹土 一切諸巨海
T0414_.13.0802a21:     大小江河等 無量種水聚
T0414_.13.0802a22:     我以神通故 悉能吸彼水
T0414_.13.0802a23:     置之於口中 雖皆令枯涸
T0414_.13.0802a24:     衆生無傷損 不惱於水性
T0414_.13.0802a25:     此刹衆須彌 黒山諸山等
T0414_.13.0802a26:     我住神奇力 悉能吹散之
T0414_.13.0802a27:     我以聰慧智 又用神通化
T0414_.13.0802a28:     令此佛刹土 一切成烟焔
T0414_.13.0802a29:     衆生不熱惱 亦無畏懼想
T0414_.13.0802b01:     我住於此界 見彼東方國
T0414_.13.0802b02:     阿僧祇刹土 悉爲火所焚
T0414_.13.0802b03:     奇哉難思力 令彼火即滅
T0414_.13.0802b04:     既見諸神力 如此自在行
T0414_.13.0802b05:     令無數佛刹 悉無有毀損
T0414_.13.0802b06:     我處蓮華座 見此諸刹土
T0414_.13.0802b07:     種種皆端妙 殊傑尠儔匹
T0414_.13.0802b08:     又覩兜率天 菩薩降神時
T0414_.13.0802b09:     不疑諸善逝 心達自在者
T0414_.13.0802b10:     爲是諸聲聞 不空見菩薩
T0414_.13.0802b11:     爲彌勒大士 而有斯瑞相
T0414_.13.0802b12: 爾時阿難心生念言。是富樓那彌多羅尼子。
T0414_.13.0802b13: 説法人中最爲第一。今在此會有大神徳。決
T0414_.13.0802b14: 定諸法得到彼岸。如是神通將非己耶。我今
T0414_.13.0802b15: 當問。即便白言。唯富樓那。如是瑞相大徳爲
T0414_.13.0802b16: 乎。答言非也。長老阿難。我之神通調伏利益
T0414_.13.0802b17: 諸衆生故。力能示現以手掌摩此之三千大
T0414_.13.0802b18: 千世界。不令衆生有傷損者。若有衆生樂神
T0414_.13.0802b19: 通力。示現翻覆大千世界。譬如勇健巨力丈
T0414_.13.0802b20: 夫。以指捻取迦利沙槃。上下抛擲不以爲
T0414_.13.0802b21: 難。我以右手轉側三千大千世界亦復如是。
T0414_.13.0802b22: 無一衆生有惱害者。長老阿難。若此三千大
T0414_.13.0802b23: 千水界。我以手指一點取之。悉著口中亦無
T0414_.13.0802b24: 衆生生知覺想。我於佛前作此神通
T0414_.13.0802b25: 長老阿難。於夜初分。我以清淨勝妙天眼。於
T0414_.13.0802b26: 此三千大千世界。歴觀諸方何者衆生。於法
T0414_.13.0802b27: 疑滯當爲除斷。即以天眼觀諸方時。處處見
T0414_.13.0802b28: 有四方世界。其土廣大無數衆生迷於正法。
T0414_.13.0802b29: 長老阿難。我心念言。不起此坐往破彼疑。
T0414_.13.0802c01: 即如三昧清淨寂定。調和柔潤正直之心。斷
T0414_.13.0802c02: 彼衆生於法疑惑。我於會中演説法時。一一
T0414_.13.0802c03: 衆生謂在其前。長老阿難。夜既初分。四方
T0414_.13.0802c04: 各有無數千衆。悉得安住於聖法中。三萬衆
T0414_.13.0802c05: 生皆受禁戒。六萬衆生歸依三寶。從三昧起。
T0414_.13.0802c06: 我如是相神通變化。悉能斷除衆生疑惑。長
T0414_.13.0802c07: 老阿難。我能安住於此世界。以淨天眼見於
T0414_.13.0802c08: 北方除怨國界。從此佛土過三萬刹。有一衆
T0414_.13.0802c09: 生於法疑惑。是世界中佛般涅槃。應聲聞法
T0414_.13.0802c10: 之所化度。我心念言當斷其惑。不往彼處即
T0414_.13.0802c11: 於此坐。遙令衆生自然調順
T0414_.13.0802c12: 長老阿難。我今即時如定心相入此三昧。無
T0414_.13.0802c13: 數衆生作法光明。如是相貌我之聲聞。諸波
T0414_.13.0802c14: 羅蜜皆已滿足。若使有人於此衆中脱生疑
T0414_.13.0802c15: 網。不信受者如來起時自可往問。即於是時
T0414_.13.0802c16: 佛神力故。虚空之中出大音聲。阿難。汝今如
T0414_.13.0802c17: 是受持。如富樓那師子正説。時諸人天阿修
T0414_.13.0802c18: 羅等。皆歎奇哉實爲希有。聲聞神通相貌如
T0414_.13.0802c19: 此。豈況如來眞境界乎。時諸人天作此讃已。
T0414_.13.0802c20: 富樓那彌多羅尼子。即於衆中。而説偈言
T0414_.13.0802c21:     我諸漏已盡 決定到彼岸
T0414_.13.0802c22:     永脱一切生 爲世所歸依
T0414_.13.0802c23:     既入於衆數 異佛神通力
T0414_.13.0802c24:     右手能翻覆 天地山河等
T0414_.13.0802c25:     不令一衆生 而有傷損者
T0414_.13.0802c26:     長老我神通 勢力實如此
T0414_.13.0802c27:     若有三千界 大千之水聚
T0414_.13.0802c28:     於此佛土中 或見或不見
T0414_.13.0802c29:     我能以一指 悉點内口中
T0414_.13.0803a01:     不使諸衆生 而有覺知想
T0414_.13.0803a02:     我於初夜時 天眼觀諸方
T0414_.13.0803a03:     何者衆生等 於法有疑惑
T0414_.13.0803a04:     當住神通力 悉爲除斷之
T0414_.13.0803a05:     我見一衆生 於法墮疑網
T0414_.13.0803a06:     若有淳善心 貪慕求法者
T0414_.13.0803a07:     吾不起此*坐 悉除彼癡惑
T0414_.13.0803a08:     四方千億衆 我以淨眼施
T0414_.13.0803a09:     能令彼生信 使發菩提心
T0414_.13.0803a10:     時有三萬人 從我受禁戒
T0414_.13.0803a11:     六萬諸衆生 歸依於如來
T0414_.13.0803a12:     其心得寂靜 安住正法中
T0414_.13.0803a13:     我於初夜時 示現妙神通
T0414_.13.0803a14:     一念於此坐 歴觀東北方
T0414_.13.0803a15:     周觀過千刹 正降怨世界
T0414_.13.0803a16:     彼有一衆生 心疑於諸法
T0414_.13.0803a17:     我住此佛刹 彼人疑於法
T0414_.13.0803a18:     欲令見正路 今決其迷惑
T0414_.13.0803a19:     長老我神通 智力實如斯
T0414_.13.0803a20:     唯佛能哀愍 一切諸世間
T0414_.13.0803a21:     此處人不信 可往問世尊
T0414_.13.0803a22:     我今坐蓮花 見彼佛涅槃
T0414_.13.0803a23:     處處方刹土 闍維如來身
T0414_.13.0803a24:     及見佛殊特 爲是誰神力
T0414_.13.0803a25:     又如我所見 諸佛般涅槃
T0414_.13.0803a26:     廣遠甚弘雅 不可得思議
T0414_.13.0803a27:     爲是佛所作 聲聞之人耶
T0414_.13.0803a28: 爾時阿難心生念言。此羅睺羅是佛之子。有
T0414_.13.0803a29: 大威徳神通自在。今亦在此大衆之中。如是
T0414_.13.0803b01: 變化將非己耶。阿難即便問羅睺羅。汝於戒
T0414_.13.0803b02: 學得到彼岸。此之神通汝所爲乎。羅睺答言。
T0414_.13.0803b03: 非我所作。長老阿難。我如是相。種種百千威
T0414_.13.0803b04: 徳神力。隨意自在爲佛之子。或隱或顯未曾
T0414_.13.0803b05: 憶念。不甞在前亦未示現。長老阿難。我能以
T0414_.13.0803b06: 此三千大千世界之中。百億四天下百億日
T0414_.13.0803b07: 月。百億大海百億須彌。百億大小轉輪之山。
T0414_.13.0803b08: 如是廣大諸餘山等。以四神足置一毛端。不
T0414_.13.0803b09: 令衆生有傷損者。於四天下不相逼迫。彼此
T0414_.13.0803b10: 去來亦無妨礙。吾之神通自在如此。長老阿
T0414_.13.0803b11: 難。我能以此三千大千一切水界。大海江河
T0414_.13.0803b12: 溪澗池沼。以一毛孔&T004623;置口中。渟流派別
T0414_.13.0803b13: 本相分明。其中衆生適性不改。水之盈竭亦
T0414_.13.0803b14: 不覺知
T0414_.13.0803b15: 長老阿難。我住此土。如定心相入此三昧。見
T0414_.13.0803b16: 東北方難生如來。我在此刹白淨王所。撮取
T0414_.13.0803b17: 一把栴檀末香。供養彼刹一切諸佛。其香芬
T0414_.13.0803b18: 烈。乃至十方難生世尊化作臺觀。高十由延
T0414_.13.0803b19: 七寶所成。即在此處燒衆天香。復於臺上化
T0414_.13.0803b20: 作寶蓋。其蓋足高億千由延。縱廣正等百千
T0414_.13.0803b21: 由延。彼世界中一切衆生。皆共幻作栴檀樓
T0414_.13.0803b22: 閣。其樓上高百千由延。縱廣正等五千由延。
T0414_.13.0803b23: 如是無量在寶臺中。各各莊嚴不相障礙。長
T0414_.13.0803b24: 老阿難。瑞相如是。我於聲聞具波羅蜜。或有
T0414_.13.0803b25: 生疑不能信者。世尊若起自可往問。我師子
T0414_.13.0803b26: 吼如來證知。時羅睺羅。即説偈言
T0414_.13.0803b27:     長老阿難陀 我以大千界
T0414_.13.0803b28:     百億四天下 及無數佛刹
T0414_.13.0803b29:     如是諸刹土 悉入一毛孔
T0414_.13.0803c01:     我神通如此 無所譬類者
T0414_.13.0803c02:     世界甚廣大 不滿一毛孔
T0414_.13.0803c03:     各安去來業 悉不見妨礙
T0414_.13.0803c04:     我能如是示 神力不虚行
T0414_.13.0803c05:     須彌寳山王 及大小轉輪
T0414_.13.0803c06:     復有諸餘山 皆入一毛孔
T0414_.13.0803c07:     以我神變力 彼此不相礙
T0414_.13.0803c08:     長老我如是 示此神奇相
T0414_.13.0803c09:     悉見入毛孔 而身不疲惓
T0414_.13.0803c10:     我又神足力 以此大千界
T0414_.13.0803c11:     江河大海水 吸内毛孔中
T0414_.13.0803c12:     而此佛刹土 一切大水聚
T0414_.13.0803c13:     當入毛孔時 區別不渾亂
T0414_.13.0803c14:     我在善逝前 示現於神通
T0414_.13.0803c15:     若疑不信者 往問普眼尊
T0414_.13.0803c16:     我處蓮華*坐 見十方菩薩
T0414_.13.0803c17:     頭目及妻子 施以求菩提
T0414_.13.0803c18:     奇哉我所見 實生希有心
T0414_.13.0803c19:     不疑於世尊 所作之神變
T0414_.13.0803c20:     爲諸大威徳 善逝聲聞衆
T0414_.13.0803c21:     爲是不空見 彌勒菩薩等
T0414_.13.0803c22: 長老羅睺師子吼時。八十七億百千那由他。
T0414_.13.0803c23: 諸天人等得法眼淨。是諸天等見法到法。
T0414_.13.0803c24: 擇衆法明了於法。如是相貌當設供養。以天
T0414_.13.0803c25: 栴檀細末之香。以用奉散羅睺羅上。奇哉佛
T0414_.13.0803c26: 子離垢清淨。住大乘行深妙之法。能演師子
T0414_.13.0803c27: 殊妙之音。善哉羅*睺未來之世。當師子吼猶
T0414_.13.0803c28: 若今日
T0414_.13.0803c29: 爾時阿難心生念言。此須菩提阿蘭若行。最
T0414_.13.0804a01: 爲第一而無等雙。今是大徳在此會中。世尊
T0414_.13.0804a02: 常説此須菩提。能作種種無量神通。阿難即
T0414_.13.0804a03: 問須菩提言。如是變化將非汝耶。答言長老。
T0414_.13.0804a04: 非我所爲我能常樂不捨閑處。如彼定心入
T0414_.13.0804a05: 此三昧。以是三千大千世界。置一毛端極微
T0414_.13.0804a06: 之分。周迴旋轉如陶家輪。其中衆生無覺知
T0414_.13.0804a07:
T0414_.13.0804a08: 長老阿難。我於佛前。能師子吼正説無畏。吾
T0414_.13.0804a09: 以一氣吹此三千大千世界。悉令燒盡。不使
T0414_.13.0804a10: 衆生有熱惱想。我曾示現如此神變。能在佛
T0414_.13.0804a11: 前説師子吼。以此大千世界衆生。置一指端
T0414_.13.0804a12: 上昇虚空。彼此寂然無諸音聲。不相觸礙及
T0414_.13.0804a13: 覺知者
T0414_.13.0804a14: 長老阿難。我之所能。如彼定心入此三昧。以
T0414_.13.0804a15: 清淨眼一時矚對八方上下六萬諸佛。一一
T0414_.13.0804a16: 方中又覩六萬百千世界諸佛如來。彼處次
T0414_.13.0804a17: 第見無前後。長老阿難。我如定心。如其相貌
T0414_.13.0804a18: 作神通行。住此閻浮須彌山頂。釋提桓因所
T0414_.13.0804a19: 居天宮。撮取一把栴檀末香。倶時遍散十方
T0414_.13.0804a20: 諸佛。紛綸彌漫以用供養。我住此刹見彼衆
T0414_.13.0804a21: 生。恭敬尊重讃歎如來。彼土衆生悉知我是
T0414_.13.0804a22: 釋迦如來應正遍知聲聞之中空閑第一。長老
T0414_.13.0804a23: 阿難。我之神通。如是相貌究竟彼岸。若此人
T0414_.13.0804a24: 天於我生疑。有不信者往問世尊。如來自當
T0414_.13.0804a25: 知此三昧。時佛神力於虚空中。震大音聲告
T0414_.13.0804a26: 阿難言。如須菩提正説師子無畏之音。汝可
T0414_.13.0804a27: 受持。時諸人天梵魔沙門。一切閻浮阿修羅
T0414_.13.0804a28: 等。既得法利生希有心。驚愕毛竪歎言奇哉。
T0414_.13.0804a29: 聲聞神變乃能如此。豈況如來種種神力。無
T0414_.13.0804b01: 數三昧眞實者哉。時須菩提知諸人天已得
T0414_.13.0804b02: 法利。即説偈言
T0414_.13.0804b03:     世間師稱我 阿蘭若最勝
T0414_.13.0804b04:     安住禪解脱 現無量神力
T0414_.13.0804b05:     長老阿難陀 我能以大地
T0414_.13.0804b06:     置於一毛端 旋之而不危
T0414_.13.0804b07:     亦如陶家輪 雖轉不傾側
T0414_.13.0804b08:     又於世尊前 破碎一切地
T0414_.13.0804b09:     及以諸山岳 無有損傷者
T0414_.13.0804b10:     我住神足力 威勢皆如此
T0414_.13.0804b11:     我能以手掌 擧刹及衆生
T0414_.13.0804b12:     安置虚空中 從上次第下
T0414_.13.0804b13:     亦無一衆生 驚疑怖畏者
T0414_.13.0804b14:     我入三昧時 見彼東方佛
T0414_.13.0804b15:     其數有六萬 南方亦復然
T0414_.13.0804b16:     我復見西方 六萬世間尊
T0414_.13.0804b17:     北方及上下 斯數亦如是
T0414_.13.0804b18:     及覩衆樓閣 妙絶無等倫
T0414_.13.0804b19:     以少栴檀末 供養諸世尊
T0414_.13.0804b20:     我實有若斯 無垢神通行
T0414_.13.0804b21:     能大師子吼 及諸示現等
T0414_.13.0804b22:     不能深信者 可往問如來
T0414_.13.0804b23:     我無衆生想 亦無無生想
T0414_.13.0804b24:     無佛無法想 一切無相故
T0414_.13.0804b25:   ◎菩薩念佛三昧經彌勒神通品第四
T0414_.13.0804b26: 爾時彌勒菩薩摩訶薩心生念言。是諸聲聞
T0414_.13.0804b27: 有大威徳無數神通。各各自説大師子吼。我
T0414_.13.0804b28: 當於此人天魔梵。沙門婆羅門。聲聞菩薩大
T0414_.13.0804b29: 衆之前。微現神變。即於晨朝語阿難言。大徳。
T0414_.13.0804c01: 今可正衣持鉢共往佛所。到已頭面禮如來
T0414_.13.0804c02: 足白言。世尊。我今欲入王舍城中分衞乞食。
T0414_.13.0804c03: 世尊知時默然而許。於是彌勒告阿難曰。我
T0414_.13.0804c04: 向心念。初受食處於此衆生。先當令發無上
T0414_.13.0804c05: 道心。然後乃取此人飯食。大徳阿難。我已發
T0414_.13.0804c06: 意。今便共行入城乞食。詣大長者婆羅門
T0414_.13.0804c07: 家。到已持鉢默然而住。長者見已即便白
T0414_.13.0804c08: 言。善來比丘久望慈顧。願聖今者受我蔬食。
T0414_.13.0804c09: 彌勒菩薩語長者言。我今未能受爾供養。汝
T0414_.13.0804c10: 若能種無上菩提善根因縁。當受汝食
T0414_.13.0804c11: 是時長者即白彌勒。若能以我所施之食。供
T0414_.13.0804c12: 養恒沙諸佛世尊。然後乃當發菩提心。決定
T0414_.13.0804c13: 大乘眞實之行。所以者何。我於先佛種善根
T0414_.13.0804c14: 故。時阿逸多答長者言。若能安住如是誓願。
T0414_.13.0804c15: 我當以食供養恒沙諸佛世尊。皆使周遍。長
T0414_.13.0804c16: 者復言。唯然仁者。我當眞實發大誓願。願以
T0414_.13.0804c17: 此食供養恒沙諸佛世尊悉令周普。如是三
T0414_.13.0804c18: 白。爾時彌勒語長者言。汝今便可時施所供。
T0414_.13.0804c19: 當以獻上恒沙諸佛
T0414_.13.0804c20: 爾時長者即以名饍奉授彌勒。彌勒受已。於
T0414_.13.0804c21: 長者前一念之須。忽然往彼恒沙佛所。供養
T0414_.13.0804c22: 周遍奉設既畢。還長者家。長者見是神通之
T0414_.13.0804c23: 相。歎言希有踊悦無量。我今復應種諸善根。
T0414_.13.0804c24: 奉施甘果餚*饍美味。嚴飾床座皆悉豐足。
T0414_.13.0804c25: 長者復持一切珍寳。香花花鬘金衣素疊。倶
T0414_.13.0804c26: 共往詣至如來所。到已頭面敬禮佛足。於如
T0414_.13.0804c27: 來前發菩提心。又立大願而作誓言。若有衆
T0414_.13.0804c28: 生修菩提行。聞我施食善根因縁。一切當得
T0414_.13.0804c29: 無上菩提。若吾斯願誠諦不虚。必當獲得阿
T0414_.13.0805a01: 耨多羅三藐三菩提。時無數菩薩及諸聲聞。
T0414_.13.0805a02: 一切大衆咸來集者。此之三千大千世界。即
T0414_.13.0805a03: 時應當六種震動。發是誓已大千刹土。便大
T0414_.13.0805a04: 起踊具十八相。是時長者語阿難言。大徳。今
T0414_.13.0805a05: 者現爲我證。若不信者問於世尊。神通相貌
T0414_.13.0805a06: 具足如是。我今未得無上菩提。自在變化已
T0414_.13.0805a07: 能如此
T0414_.13.0805a08: 彌勒菩薩語阿難言。我憶過去阿僧祇劫。造
T0414_.13.0805a09: 光佛所。修得少分諸佛如來所行三昧。獲是
T0414_.13.0805a10: 定已見於東方無數諸佛各住彼刹。以三昧
T0414_.13.0805a11: 力於無量劫方便度脱。不可計衆得阿僧祇
T0414_.13.0805a12: 神通變化。住於阿耨多羅三藐三菩提道。猶
T0414_.13.0805a13: 今王舍婆羅門也。大徳阿難。我於往昔蓮華
T0414_.13.0805a14: 上佛應正遍知所。以一神通化度三萬億那
T0414_.13.0805a15: 由他百千衆生。住無上道。大徳阿難。我於往
T0414_.13.0805a16: 昔最高如來應正遍所。得普世定度脱六萬
T0414_.13.0805a17: 欲界諸天。發菩提心。我具如是神通相貌。時
T0414_.13.0805a18: 阿逸多。即説偈言
T0414_.13.0805a19:     正服持應器 往詣能仁尊
T0414_.13.0805a20:     頭面禮佛足 白言行乞食
T0414_.13.0805a21:     佛即許其去 當廣利衆生
T0414_.13.0805a22:     吾般涅槃後 汝應次作佛
T0414_.13.0805a23:     名譽及功徳 一切皆具足
T0414_.13.0805a24:     我時心念言 今日行分衞
T0414_.13.0805a25:     若初施食者 令住三菩提
T0414_.13.0805a26:     時彼大長者 見我行乞食
T0414_.13.0805a27:     即便從坐起 恭敬意無量
T0414_.13.0805a28:     善來阿逸多 希現乃如此
T0414_.13.0805a29:     今來一何晩 唯願前坐食
T0414_.13.0805b01:     大士法難思 當設尠微饍
T0414_.13.0805b02:     長者汝若能 爲利諸人天
T0414_.13.0805b03:     發無上菩提 我當受汝食
T0414_.13.0805b04:     即時若能爾 我當立誓願
T0414_.13.0805b05:     阿逸汝即時 能以所施食
T0414_.13.0805b06:     奉獻恒沙佛 悉令周遍者
T0414_.13.0805b07:     然後我當發 無上菩提心
T0414_.13.0805b08:     長者若定能 作此眞實誓
T0414_.13.0805b09:     施於恒沙佛 願得大果報
T0414_.13.0805b10:     我今保此誓 建立必不虚
T0414_.13.0805b11:     持鉢受食已 普供人中尊
T0414_.13.0805b12:     修行菩提道 利益諸衆生
T0414_.13.0805b13:     阿難是長者 見我神通事
T0414_.13.0805b14:     心敬大歡喜 歎仰未曾有
T0414_.13.0805b15:     其心即安住 無上堅固願
T0414_.13.0805b16:     復施珍果*饍 嚴飾妙香花
T0414_.13.0805b17:     素疊及名寳 種種衆妙供
T0414_.13.0805b18:     共我詣如來 深發菩提願
T0414_.13.0805b19:     長者發誓已 更作廣大願
T0414_.13.0805b20:     其願無限量 不可得思議
T0414_.13.0805b21:     衆生若聞者 此刹成佛道
T0414_.13.0805b22:     造光如來處 得此微妙定
T0414_.13.0805b23:     諸佛之所説 施不思議樂
T0414_.13.0805b24:     造光世尊所 獲得此三昧
T0414_.13.0805b25:     爾時我悉覩 十方諸如來
T0414_.13.0805b26:     若得大威力 乃能見是事
T0414_.13.0805b27:     安住此三昧 示現諸神通
T0414_.13.0805b28:     百阿僧祇劫 修習種種行
T0414_.13.0805b29:     利益諸衆生 未曾有休息
T0414_.13.0805c01:     蓮花上佛所 得是三昧已
T0414_.13.0805c02:     我以種種化 七十千衆生
T0414_.13.0805c03:     皆悉令得修 無上菩提道
T0414_.13.0805c04:     最高如來所 專修諸梵行
T0414_.13.0805c05:     得微妙三昧 施不思議樂
T0414_.13.0805c06:     最高善逝處 又得普世定
T0414_.13.0805c07:     爾時復安住 月出三摩提
T0414_.13.0805c08:     迦葉如來所 得是深三昧
T0414_.13.0805c09:     大徳我如此 示現神變時
T0414_.13.0805c10:     攝取於往昔 百千世神通
T0414_.13.0805c11:     若住此威勢 能作種種化
T0414_.13.0805c12:     我亦見諸佛 現作如此行
T0414_.13.0805c13:     若有欲樂見 諸佛世之師
T0414_.13.0805c14:     復有欲願聞 法輪深妙音
T0414_.13.0805c15:     亦樂拔世間 一切生死苦
T0414_.13.0805c16:     當勤受持此 清淨三昧王
T0414_.13.0805c17: 爾時諸天世人魔梵。一切閻浮及阿修羅。聞
T0414_.13.0805c18: 阿逸多師子吼已。生希仰心歎未曾有
T0414_.13.0805c19:   *菩薩念佛三昧經讃佛音聲辯才品第五
T0414_.13.0805c20: 之一
T0414_.13.0805c21: 爾時不空見菩薩摩訶薩。即從三昧庠序而
T0414_.13.0805c22: 起。時諸人天龍神魔梵沙門婆羅門阿修羅
T0414_.13.0805c23: 等一切世間。皆悉讃言異哉至法。時不空見
T0414_.13.0805c24: 告阿難言。妙哉諸佛實爲希有。世尊大悲無
T0414_.13.0805c25: 不具足。故名如來應正遍知。獲得無上菩提
T0414_.13.0805c26: 之道。知一切法無生無行無得無失。波羅奈
T0414_.13.0805c27: 國仙人鹿苑。三轉十二行無上法輪。沙門婆
T0414_.13.0805c28: 羅門諸天魔梵。一切世間無能轉者。所謂是
T0414_.13.0805c29: 苦是苦集是苦滅是苦滅道。八聖道分無數
T0414_.13.0806a01: 章句。無量諸相無限行處如此義味讃誦解
T0414_.13.0806a02: 説。分別敷拆無不具足
T0414_.13.0806a03: 時不空見復告阿難。善哉諸佛大悲滿足。故
T0414_.13.0806a04: 名如來應正遍知。得是無上菩提之道。今此
T0414_.13.0806a05: 大會諸聲聞衆。未曾聞法當令聞之。先所未
T0414_.13.0806a06: 説今當爲説。不思議法當思議説。所未得法
T0414_.13.0806a07: 今當使得。未學之法令得修習。無相之法作
T0414_.13.0806a08: 有相説。略説少法啓悟弘多。今告此衆諸阿
T0414_.13.0806a09: 羅漢。畢竟作證無著眞人。永得解脱無始
T0414_.13.0806a10: 生死
T0414_.13.0806a11: 阿難當知。譬如有人以一把&T065025;投恒河中。謂
T0414_.13.0806a12: 能以此斷彼駛流。此人所作爲難不耶。阿難
T0414_.13.0806a13: 答言。如是甚難。時不空見語阿難言。諸佛
T0414_.13.0806a14: 如來應正遍知得無上道。爲諸聲聞説未聞
T0414_.13.0806a15: 法倍難於彼。復次阿難。譬如有人生無口舌。
T0414_.13.0806a16: 聲震恒沙一切世界。此爲難不。阿難答曰。
T0414_.13.0806a17: 如是甚難。不空見言。諸佛如來應正遍知得
T0414_.13.0806a18: 無上道。爲諸聲聞不思議法作思議説尤難
T0414_.13.0806a19: 於彼。復次阿難。譬如有人指虚空中示種種
T0414_.13.0806a20: 色。爲難不耶。阿難答曰。如是實難。不空見
T0414_.13.0806a21: 言。諸佛如來應正遍知得無上道。令諸聲聞
T0414_.13.0806a22: 未得法今當令得彌難於彼。復次阿難。譬
T0414_.13.0806a23: 如有人無有手足及呪術力擔須彌山或欲履
T0414_.13.0806a24: 水。或持浮木渡於大海。此爲難不。阿難答
T0414_.13.0806a25: 曰。如是甚難。不空見言。諸佛如來應正遍知
T0414_.13.0806a26: 得無上道。爲諸聲聞以無相法作有相説。以
T0414_.13.0806a27: 未學法作有學説又難於彼。時不空見。即説
T0414_.13.0806a28: 偈言
T0414_.13.0806a29:     諸佛不思議 深行大慈悲
T0414_.13.0806b01:     常施法光明 相繼恒不絶
T0414_.13.0806b02:     無數那由他 億劫甚難見
T0414_.13.0806b03:     無比最勝尊 未聞當令聞
T0414_.13.0806b04:     有爲縁起轉 無實恒虚僞
T0414_.13.0806b05:     畢命常無生 一切法空故
T0414_.13.0806b06:     諸佛所行慈 不可得思議
T0414_.13.0806b07:     佛説所未説 如此難見法
T0414_.13.0806b08:     利益諸人天 普及於一切
T0414_.13.0806b09:     諸如來深解 不可思議法
T0414_.13.0806b10:     能爲聲聞衆 説有思議法
T0414_.13.0806b11:     佛説無相法 能作有相説
T0414_.13.0806b12:     外道癡所迷 不識生死源
T0414_.13.0806b13:     如來既知已 皆悉令摧伏
T0414_.13.0806b14:     住十力敷演 未得法令得
T0414_.13.0806b15:     世尊眞實説 利益諸人天
T0414_.13.0806b16:     欲以一把&T065025; 斷截恒河水
T0414_.13.0806b17:     長老此雖難 未足稱爲難
T0414_.13.0806b18:     世依説無生 斯難過於彼
T0414_.13.0806b19:     若人無口舌 聲震遍諸刹
T0414_.13.0806b20:     雖復能如此 不足以爲難
T0414_.13.0806b21:     未學令得學 是則最甚難
T0414_.13.0806b22:     若人指空中 言有種種色
T0414_.13.0806b23:     誠能爲此事 豈足稱甚難
T0414_.13.0806b24:     未得法令得 我説最爲難
T0414_.13.0806b25:     若人無手足 擔負須彌山
T0414_.13.0806b26:     欲*渡於大海 未足以爲難
T0414_.13.0806b27:     無相説有相 此則倍難彼
T0414_.13.0806b28: 菩薩念佛三昧經卷第二
T0414_.13.0806b29:
T0414_.13.0806c01:
T0414_.13.0806c02:
T0414_.13.0806c03: 菩薩念佛三昧經卷第三
T0414_.13.0806c04:   宋天竺三藏功徳直譯
T0414_.13.0806c05:   讃佛音聲辯才品第五之二
T0414_.13.0806c06: 時不空見復告阿難。諸佛世尊希有殊特。
T0414_.13.0806c07: 於阿僧祇無量諸法。決定究竟到於彼岸。故
T0414_.13.0806c08: 名如來應正遍知。戒定慧解脱知見等衆一切
T0414_.13.0806c09: 法相無取著行。建勝寳幢出一大音。若有衆
T0414_.13.0806c10: 生樂聞施惠得解脱者。即生念言。如來爲我
T0414_.13.0806c11: 説施利益。若有衆生樂聞禁戒得解脱者。即
T0414_.13.0806c12: 生念言。如來爲我説戒饒益。若有衆生樂聞
T0414_.13.0806c13: 三昧得解脱者。即生念言。如來爲我説於三
T0414_.13.0806c14: 昧。若有衆生樂聞智慧得解脱者。即生念言。
T0414_.13.0806c15: 如來今者爲我説智。若有衆生樂聞解脱得
T0414_.13.0806c16: 濟度者。即生念言。如來今日爲説解脱。若有
T0414_.13.0806c17: 衆生樂聞解脱知見之者。即生念言。如來爲
T0414_.13.0806c18: 我説於知見。若有衆生樂於生天得解脱者。
T0414_.13.0806c19: 即生念言。如來爲我説於生天。若有衆生樂
T0414_.13.0806c20: 聞無常得解脱者。即生念言。如來爲我説於
T0414_.13.0806c21: 無常。若有衆生樂聞説苦而得解脱。即生念
T0414_.13.0806c22: 言。如來今者爲我説苦。若有衆生樂聞無我
T0414_.13.0806c23: 得解脱者。即生念言。如來今者爲説無我。若
T0414_.13.0806c24: 有衆生樂聞寂滅得解脱者。即生念言。如來
T0414_.13.0806c25: 爲我説寂滅法。若有衆生樂聞不淨得解脱
T0414_.13.0806c26: 者。即生念言。如來爲我説不淨法。若諸衆生
T0414_.13.0806c27: 樂聞無上道得解脱者。即生念言。如來今者
T0414_.13.0806c28: 爲我讃歎諸佛功徳説大乘法。無一衆生聞
T0414_.13.0806c29: 如來説如此法已不解脱者。時不空見。即説
T0414_.13.0807a01: 偈言
T0414_.13.0807a02:     此聞調御師 於衆中演説
T0414_.13.0807a03:     戒定慧解脱 解脱知見等
T0414_.13.0807a04:     如是一切法 宣説皆作佛
T0414_.13.0807a05:     樂聞説施戒 而得解脱者
T0414_.13.0807a06:     各聞世間依 歎施戒功徳
T0414_.13.0807a07:     樂聞説定智 解脱功徳者
T0414_.13.0807a08:     即聞佛世尊 演不思議音
T0414_.13.0807a09:     樂生天解脱 牟尼即爲演
T0414_.13.0807a10:     樂聞智慧者 天中天今説
T0414_.13.0807a11:     樂聞無常苦 無我不淨説
T0414_.13.0807a12:     寂滅等諸音 而得解脱者
T0414_.13.0807a13:     即時便得聞 不可思議聲
T0414_.13.0807a14:     若有欲樂聞 辟支佛功徳
T0414_.13.0807a15:     善逝今便爲 説斯縁覺乘
T0414_.13.0807a16:     聞佛諸功徳 如此解脱乘
T0414_.13.0807a17:     世尊説法已 衆生求菩提
T0414_.13.0807a18:     如此一切音 不可得思議
T0414_.13.0807a19:     佛所宣諸法 利益於世間
T0414_.13.0807a20:     既蒙解種種 清淨之妙聲
T0414_.13.0807a21:     即時悉皆發 無上菩提心
T0414_.13.0807a22: 時不空見復告阿難。諸佛世尊殊特希有。成
T0414_.13.0807a23: 滿一切無數善根。故名如來應正遍知。親近
T0414_.13.0807a24: 供養無量諸佛。布施調伏一心寂定。今得無
T0414_.13.0807a25: 上菩提之道。具足成就無數辯才。釋迦如來
T0414_.13.0807a26: 得無量辯。最無上辯。無能答辯。無取著辯。勝
T0414_.13.0807a27: 解脱辯。無罣礙辯。成就性辯。成教化辯。施無
T0414_.13.0807a28: 熱辯。有無問辯。豫知之辯。若有相辯。若無相
T0414_.13.0807a29: 辯。靜默然辯。能除恚辯。種種章句及名字辯。
T0414_.13.0807b01: 甚深句字及宣示辯。宣示甚深調柔之辯。無
T0414_.13.0807b02: 量譬辯。無問答辯。具足定辯。具廣大辯。具難
T0414_.13.0807b03: 思議辯。具開敷辯。具清淨辯。具無毀辯。具足
T0414_.13.0807b04: 聰慧無毀損辯。具心無著辯。具心無吝辯。具
T0414_.13.0807b05: 足無失字句之辯。具無盜辯。具無妄辯。具足
T0414_.13.0807b06: 開發説法意辯。具足説法開發煩惱生淨心
T0414_.13.0807b07: 辯。具足親近説章句辯。具説過去辯。具説未
T0414_.13.0807b08: 來辯。具説現在辯。具説希有辯。具足無生勝
T0414_.13.0807b09: 妙智辯。具足一切大衆喜辯。時不空見。即説
T0414_.13.0807b10: 偈言
T0414_.13.0807b11:     昔已曾至心 供養無量佛
T0414_.13.0807b12:     是以人中尊 今得無上道
T0414_.13.0807b13:     不思議善根 阿僧祇諸辯
T0414_.13.0807b14:     無礙開發辯 佛得此衆辯
T0414_.13.0807b15:     無上解脱辯 成就教化辯
T0414_.13.0807b16:     廣宣諸相辯 有問無問辯
T0414_.13.0807b17:     種種説甚深 隨順譬類辯
T0414_.13.0807b18:     清淨難思音 具足妙説辯
T0414_.13.0807b19:     淳淨義成就 決定衆相辯
T0414_.13.0807b20:     不思及不退 無卑無下辯
T0414_.13.0807b21:     善哉明慧人 無著無毀辯
T0414_.13.0807b22:     不失字章句 無妄攝樂辯
T0414_.13.0807b23:     能斷煩惱心 不忘十力辯
T0414_.13.0807b24:     最上及親近 宣説三世辯
T0414_.13.0807b25:     若聖與不聖 如此隨順辯
T0414_.13.0807b26:     無遠無生等 近聽遠聞辯
T0414_.13.0807b27:     説善逝功徳 音聲清暢辯
T0414_.13.0807b28:     若人以一毛 點取大海水
T0414_.13.0807b29:     可知其數量 能令乾竭盡
T0414_.13.0807c01:     無有知諸佛 如來大勝辯
T0414_.13.0807c02:     或有量虚空 能知其邊際
T0414_.13.0807c03:     能秤須彌山 亦可識斤兩
T0414_.13.0807c04:     如來智辯力 無能摧伏者
T0414_.13.0807c05:     雖復歴劫數 不測如斯辯
T0414_.13.0807c06: 時不空見復告阿難。長老當知。諸佛世尊大
T0414_.13.0807c07: 梵音聲。師子音聲。雄猛之聲。龍王音聲。
T0414_.13.0807c08: 聲歌聲。柔軟好聲。大小雷聲。不思議聲。無量
T0414_.13.0807c09: 妙聲。無邊勝聲。滿足音聲。不退之聲。迦陵頻
T0414_.13.0807c10: 伽聲。清淨歡喜聲。如來分別聲。如來識了聲。
T0414_.13.0807c11: 如來甚深聲。如來無毀聲。如來不却聲。如來
T0414_.13.0807c12: 清徹聲。無衰無損聲。如來美妙聲。如來最美
T0414_.13.0807c13: 聲。如來無不美聲。如來廣具足一切功徳
T0414_.13.0807c14: 聲。是處説如來應正遍知。以一音聲令一世
T0414_.13.0807c15: 界。其中衆生皆悉樂聞
T0414_.13.0807c16: 又以一音令二世界。其中衆生亦願樂聞。如
T0414_.13.0807c17: 來一音乃至百千萬億那由他無邊世界。其
T0414_.13.0807c18: 中衆生樂聞亦然。彼處衆生聞如來聲。如是
T0414_.13.0807c19: 解了如是識知。皆言如來爲我説法。如是阿
T0414_.13.0807c20: 難。諸佛如來不思議音利益之聲。譬如日輪
T0414_.13.0807c21: 照閻浮提。有目衆生皆蒙慧利。如是如來應
T0414_.13.0807c22: 正遍知。音聲法輪清淨微妙。濟拔一切亦復
T0414_.13.0807c23: 如是。長老阿難。譬如初春十五日夜月輪圓
T0414_.13.0807c24: 滿。清明澄照無諸霞翳。閻浮提人皆出遊
T0414_.13.0807c25: 觀。得恣歡娯。縁月盛故。如是如來應正遍知。
T0414_.13.0807c26: 音聲法輪清淨微妙。衆生所以得利益者。縁
T0414_.13.0807c27: 遇如來法光明故。長老阿難。譬如衆川江
T0414_.13.0807c28: 河溪壑。巨細諸水悉入大海皆成一味。而此
T0414_.13.0807c29: 一味具足衆味。亦有無量諸妙珍寳。人及非
T0414_.13.0808a01: 人雖貪此寳。大海深廣難可得渡。如是如來
T0414_.13.0808a02: 應正遍知。清淨音聲法輪難解。令諸衆生得
T0414_.13.0808a03: 法寳利。無量安樂亦復如是。長老阿難。譬
T0414_.13.0808a04: 如大地開發種子生長萬物。利益衆生無不
T0414_.13.0808a05: 豐溢。聚落城邑帝王京畿。一切境界皆依此
T0414_.13.0808a06: 地。如是如來應正遍知。音聲法輪清淨微妙。
T0414_.13.0808a07: 拯救一切無量衆生。悉令歡樂亦復如是。
T0414_.13.0808a08: 長老阿難。譬如虚空。世間去來無所妨礙。而
T0414_.13.0808a09: 此虚空能安樂物。如是如來應正遍知。音聲
T0414_.13.0808a10: 法輪清淨微妙。饒益一切亦復如是。長老阿
T0414_.13.0808a11: 難。譬如三十三天上。波利質多。拘毘羅樹花
T0414_.13.0808a12: 葉芬敷。諸天遊觀莫不歡適。如是如來音聲
T0414_.13.0808a13: 法輪。清淨敷演一切法聲。甘露利樂亦復如
T0414_.13.0808a14: 是。時不空見。即説偈言
T0414_.13.0808a15:     世尊梵王音 閻浮提第一
T0414_.13.0808a16:     師子雄猛聲 及以大龍聲
T0414_.13.0808a17:     絃竹調軟音 十方不思議
T0414_.13.0808a18:     鍾鼓雷吼聲 無邊普震聲
T0414_.13.0808a19:     佛土滿足聲 未曾衰減聲
T0414_.13.0808a20:     迦陵頻迦聲 愛順歡喜聲
T0414_.13.0808a21:     聖喜無濁聲 教與無教聲
T0414_.13.0808a22:     甚深無爲聲 無譏毀謗聲
T0414_.13.0808a23:     難見善分別 句字之音聲
T0414_.13.0808a24:     無諸衰損聲 美妙普遍聲
T0414_.13.0808a25:     無有繋縛聲 及無遺忘聲
T0414_.13.0808a26:     一切功徳聲 世間依所説
T0414_.13.0808a27:     能以一音聲 遍滿一切界
T0414_.13.0808a28:     調伏群萌類 歡喜悉樂聞
T0414_.13.0808a29:     皆云今如來 獨爲我説法
T0414_.13.0808b01:     如來以一音 乃至恒河沙
T0414_.13.0808b02:     無量世界中 衆生皆樂聞
T0414_.13.0808b03:     譬如出暉明 照耀一切物
T0414_.13.0808b04:     世尊如是音 爲衆演説法
T0414_.13.0808b05:     初春十五日 滿月光澄淨
T0414_.13.0808b06:     如此明月輪 遍照閻浮
T0414_.13.0808b07:     皆令得歡樂 利益亦無邊
T0414_.13.0808b08:     世依猶斯月 覩者無不欣
T0414_.13.0808b09:     清淨妙音聲 能爲利一切
T0414_.13.0808b10:     閻浮提最上 不可得思議
T0414_.13.0808b11:     如大海無邊 衆寳之所出
T0414_.13.0808b12:     深廣難可濟 饒益一切衆
T0414_.13.0808b13:     大勝佛如是 最上無過者
T0414_.13.0808b14:     有教無教等 音聲甚難解
T0414_.13.0808b15:     清淨無所毀 能施一切樂
T0414_.13.0808b16:     於此三千刹 安置一切衆
T0414_.13.0808b17:     佛音聲如是 利物難思議
T0414_.13.0808b18:     虚空無罣礙 能通諸飛行
T0414_.13.0808b19:     世尊音如是 廣潤一切衆
T0414_.13.0808b20:     如天香花樹 敷榮善利益
T0414_.13.0808b21:     如來諸音聲 具足益世間
T0414_.13.0808b22:     我於一劫中 説佛聲功徳
T0414_.13.0808b23:     雖復歴百劫 不測其始終
T0414_.13.0808b24:     諸佛亦如是 不可思議音
T0414_.13.0808b25:     十方諸衆生 異口無邊辯
T0414_.13.0808b26:     説佛聲功徳 不能盡其際
T0414_.13.0808b27:     世間依如是 不可思議音
T0414_.13.0808b28:     若有諸水陸 一切衆生等
T0414_.13.0808b29:     假令悉得佛 不測聲涯底
T0414_.13.0808c01:     諸善逝如是 不可思議音
T0414_.13.0808c02:     如此調御師 音聲無與匹
T0414_.13.0808c03:     若能隨順念 終不墮惡趣
T0414_.13.0808c04:     若有諸菩薩 聞佛具足音
T0414_.13.0808c05:     當得佛法王 不思議音聲
T0414_.13.0808c06: 時四天王。釋提桓因。焔摩天子。兜率天子。自
T0414_.13.0808c07: 在天子。及大自在。并與其子名曰商主。大梵
T0414_.13.0808c08: 天王。淨居諸天。復有大力威徳諸天。欲色二
T0414_.13.0808c09: 界諸天子等。聞不空見菩薩所説佛聲功徳。
T0414_.13.0808c10: 歎未曾有。以天栴檀細末之香。散不空見菩
T0414_.13.0808c11: 薩摩訶薩。乃至十方供養已畢。時有六十億
T0414_.13.0808c12: 百千那由他欲色諸天。聞此音聲皆種無上
T0414_.13.0808c13: 菩提善根。五千比丘亦發無上菩提之心。被
T0414_.13.0808c14: 弘誓鎧。七百千萬諸比丘尼發無上心及弘
T0414_.13.0808c15: 誓願。百千優婆塞從花座起。詣不空見大菩
T0414_.13.0808c16: 薩所。復有二億百千那由他諸女人等。各脱
T0414_.13.0808c17: 身上珠寶瓔珞。奉不空見菩薩摩訶薩。亦發
T0414_.13.0808c18: 無上菩提大願
T0414_.13.0808c19:   菩薩念佛三昧經讃如來功徳品第六
T0414_.13.0808c20: 爾時不空見菩薩摩訶薩告阿難言。奇哉希
T0414_.13.0808c21: 有諸佛如來。具足深知生死往來。憶識生處
T0414_.13.0808c22: 親戚眷屬。善知煩惱諸惡過患。具足相好具
T0414_.13.0808c23: 足行捨。大捨意念戒定智慧。解脱解脱知見。
T0414_.13.0808c24: 具足六通到於彼岸。若慈大慈若悲大悲。若
T0414_.13.0808c25: 喜大喜若捨大捨。最勝無倫到於彼岸。威儀
T0414_.13.0808c26: 神通一切諸法。最勝無礙到於彼岸。若處非
T0414_.13.0808c27: 處示導諸方。利益最勝到於彼岸。及舍摩他
T0414_.13.0808c28: 毘婆舍那。最勝無比到於彼岸。一切禪定解
T0414_.13.0808c29: 脱三昧三摩跋提。最勝無上亦到彼岸。無貪
T0414_.13.0809a01: 無瞋無癡無慢。無惛無過無有慢慢。無惑無
T0414_.13.0809a02: 恚。度脱五道四毘舍羅此或言施戒法
世間皆無慳義
衆生善根
T0414_.13.0809a03: 業報論議。最勝無等到於彼岸。一切衆生戒
T0414_.13.0809a04: 聚不斷。不漏不濁無雜無言。慧明清淨勇猛
T0414_.13.0809a05: 殊勝。沙門婆羅門人天魔梵。一切世間之大
T0414_.13.0809a06: 法主。無一衆生能測如來戒定之分如毛髮
T0414_.13.0809a07: 許。更無有人能超過者。長老當知。應如是觀。
T0414_.13.0809a08: 我能究盡虚空邊際。不能度量諸佛世尊戒
T0414_.13.0809a09: 定智慧解脱知見。所以者何以無邊故。如來
T0414_.13.0809a10: 戒定神通諸法。非是淺識之所思議。深不可
T0414_.13.0809a11: 測無能窮者。時不空見。即説偈言
T0414_.13.0809a12:     世尊生死盡 住胎難思議
T0414_.13.0809a13:     法性以爲母 不可得爲比
T0414_.13.0809a14:     具足善功徳 世間無能及
T0414_.13.0809a15:     身相三十二 八十種妙好
T0414_.13.0809a16:     世間叵思議 攝取諸善業
T0414_.13.0809a17:     妙哉人中尊 具足善超出
T0414_.13.0809a18:     若捨及大捨 煩惱心解脱
T0414_.13.0809a19:     方便諸勝業 滿足無與等
T0414_.13.0809a20:     具足戒定智 解脱知見分
T0414_.13.0809a21:     諸佛法無邊 六通到彼岸
T0414_.13.0809a22:     如來具慈悲 喜捨諸行處
T0414_.13.0809a23:     能解衆生縛 拔濟種種苦
T0414_.13.0809a24:     諸佛深智聚 不可得思議
T0414_.13.0809a25:     威儀無等比 神通到彼岸
T0414_.13.0809a26:     無諸煩惱行 善解於眞諦
T0414_.13.0809a27:     若處及非處 利益悉具足
T0414_.13.0809a28:     定解脱如此 不可得思議
T0414_.13.0809a29:     善解舍摩他 毘婆舍那等
T0414_.13.0809b01:     已到世所無 永離諸惡心
T0414_.13.0809b02:     善學定解脱 除滅愚癡患
T0414_.13.0809b03:     淨戒不斷絶 不漏亦不濁
T0414_.13.0809b04:     善學戒無失 勇健明哲人
T0414_.13.0809b05:     無有一衆生 而懷疑謗心
T0414_.13.0809b06:     沙門婆羅門 人天及魔梵
T0414_.13.0809b07:     心信不懷疑 常善學清淨
T0414_.13.0809b08:     我能知虚空 四方廣大相
T0414_.13.0809b09:     不能測勇猛 無上清淨戒
T0414_.13.0809b10:     能以一氣吹 海水令枯涸
T0414_.13.0809b11:     不能測如來 清淨法明戒
T0414_.13.0809b12:     能以一氣吹 須彌令碎盡
T0414_.13.0809b13:     大小轉輪山 亦復成粉塵
T0414_.13.0809b14:     不能測如來 淨戒之崖際
T0414_.13.0809b15:     雖復歴劫數 不能得其量
T0414_.13.0809b16: 時不空見菩薩心生念言。善哉如來應正遍
T0414_.13.0809b17: 知。願屈威神降臨衆會。我今欲爲諸菩薩等。
T0414_.13.0809b18: 請問如來念佛三昧。世尊先於大衆之中。雖
T0414_.13.0809b19: 説其名竟不敷演。便入靜室右脅而臥。爾時
T0414_.13.0809b20: 世尊即知其念。佛神力故令此三千大千世
T0414_.13.0809b21: 界。六種震動具十八變。亦如前説放大光明。
T0414_.13.0809b22: 普照此土娑婆世界。日月星宿欲界諸天。無
T0414_.13.0809b23: 恒沙衆梵天等。其明隱蔽悉不復現。唯佛
T0414_.13.0809b24: 神光顯耀殊特。愍衆生故即從臥起。齊整衣
T0414_.13.0809b25: 服往大會所。時諸世間人天沙門婆羅門等
T0414_.13.0809b26: 及阿修羅。各見如來殊勝光明。從花座起往
T0414_.13.0809b27: 詣佛所。恭敬合掌却住一面
T0414_.13.0809b28: 時不空見遙覩佛來。容色端嚴威儀庠序。仰
T0414_.13.0809b29: 瞻相好無不具足。見已即告長老阿難。世尊
T0414_.13.0809c01: 今從靜室而來。必當敷演顯發最勝第一義
T0414_.13.0809c02: 諦無虚妄説。巧妙宣説無分別説。善能思量
T0414_.13.0809c03: 不起惡業。身業無毀口業無譏。意業無失三
T0414_.13.0809c04: 業皆淨。戒定智慧及以解脱。解脱知見亦
T0414_.13.0809c05: 悉具足。無上方便神通利益。不思議辯殊特
T0414_.13.0809c06: 具足。善知生死無能過者。住胎清淨母族豪
T0414_.13.0809c07: 勝。衆善功徳最爲具足。不可思議相好具足。
T0414_.13.0809c08: 往昔因縁及意具足。煩惱解脱心得具足。若
T0414_.13.0809c09: 捨大捨超出具足。五識無取離染具足。五分
T0414_.13.0809c10: 法身清淨具足。究竟已到六通諸法。及法性
T0414_.13.0809c11: 相皆到彼岸。毘婆舍那及舍摩他。根力覺道
T0414_.13.0809c12: 到於彼岸。慈悲喜捨不可思議。深心慚愧到
T0414_.13.0809c13: 於彼岸。已至諸法自在彼岸。過去未來現在
T0414_.13.0809c14: 諸法。皆悉知見不著不退。能知一切過去身
T0414_.13.0809c15: 業。亦知轉變到於彼岸。口意二業亦復如
T0414_.13.0809c16:
T0414_.13.0809c17: 長老阿難。如來世尊一念能知一切衆生心
T0414_.13.0809c18: 行善惡莫不了達。時不空見告阿難言。譬如
T0414_.13.0809c19: 大海深廣難*渡。諸佛戒品淵曠亦然。譬如須
T0414_.13.0809c20: 永不可傾。如來定品難動亦然。長老阿
T0414_.13.0809c21: 難。譬如虚空。清淨容納無有齊限。諸佛三昧
T0414_.13.0809c22: 攝取無邊清淨智品。又攝一切衆生淨心。長
T0414_.13.0809c23: 老阿難。譬如日光。悉能臨照無量色像。如來
T0414_.13.0809c24: 法光無幽不燭。長老阿難。譬如大火。焚燒山
T0414_.13.0809c25: 野一切衆物。如來法火能燒衆生無量煩惱
T0414_.13.0809c26: 永得清淨。長老阿難。譬如涌泉。盈流出外成
T0414_.13.0809c27: 於淵池。能洗萬物皆令潔淨。如來法水亦除
T0414_.13.0809c28: 衆生一切結累常得獲安。長老阿難。譬如醫
T0414_.13.0809c29: 王。善療衆生種種疾患。如來法藥能消衆生
T0414_.13.0810a01: 生死重病皆使永除。長老阿難。譬如時雨。潤
T0414_.13.0810a02: 益卉木無不増長。如來法雨亦潤一切枯槁
T0414_.13.0810a03: 衆生。長老阿難。如師子吼。能使衆獸皆令慴
T0414_.13.0810a04: 伏。如來法音能壞衆生計我見者永得遠離。
T0414_.13.0810a05: 長老阿難。譬如大船能濟彼岸。如來法船*渡
T0414_.13.0810a06: 諸衆生四流彼岸。長老阿難。如優曇花希有
T0414_.13.0810a07: 難見。如來出世亦復難遇。長老阿難。譬如波
T0414_.13.0810a08: 梨質多羅樹。其花敷榮馨香殊特。佛大人
T0414_.13.0810a09: 相明發亦然。長老阿難。譬如父母能育諸子。
T0414_.13.0810a10: 如來亦爾善利衆生。長老阿難。若人説言如
T0414_.13.0810a11: 來出世。無邊正説是名眞説。若人説言如來
T0414_.13.0810a12: 出世。説不思辯是名正説
T0414_.13.0810a13: 長老阿難。略説如來有無邊辯。無取著辯。無
T0414_.13.0810a14: 罣礙辯。勝解脱辯。成就妙辯。常隨順辯。漸親
T0414_.13.0810a15: 近辯。有無問辯。微妙淨辯。最上辯。慈大慈
T0414_.13.0810a16: 辯。悲大悲辯。喜大喜辯。捨大捨辯。佛出世
T0414_.13.0810a17: 辯。又利益辯。長老阿難。若人説言如來出世。
T0414_.13.0810a18: 具足利益一切衆生是名正説。長老阿難。若
T0414_.13.0810a19: 人説言衆生無安。無救無歸無趣無主。如來
T0414_.13.0810a20: 出世能作安救。及歸趣主是名正説
T0414_.13.0810a21: 長老阿難。我若一劫或至百劫。宣説諸佛世
T0414_.13.0810a22: 尊功徳智慧辯才。億不及一。又於無量一切
T0414_.13.0810a23: 諸劫。宣述如來應正遍知功徳辯才不能窮
T0414_.13.0810a24: 究。長老阿難。譬如有人。羸老攣癖住他人
T0414_.13.0810a25: 所。語彼人言奇哉丈夫。我雖如此能以一毛
T0414_.13.0810a26: 點取一切無量諸水。内置口中悉令枯竭。此
T0414_.13.0810a27: 人既無神通呪術。能爲斯事爲可信不。阿難
T0414_.13.0810a28: 答言。此爲難信。不空見言。實不能也。徒空
T0414_.13.0810a29: 言耳。如是阿難。我説諸佛功徳辯才不能窮
T0414_.13.0810b01: 極。猶如彼人無竭水理。長老阿難。假使我於
T0414_.13.0810b02: 億百千那由他劫。不能宣説諸佛功徳。智慧
T0414_.13.0810b03: 辯才一毛之分。唯佛與佛乃能盡耳。長老阿
T0414_.13.0810b04: 難。如此大地容受衆生。乃至有足及以無足。
T0414_.13.0810b05: 四足多足有色無色。有想無想非有想非無
T0414_.13.0810b06: 想。若此世界若他世界。若千世界百千世界。
T0414_.13.0810b07: 無量無邊一切世界。其中衆生當得成佛。是
T0414_.13.0810b08: 諸世尊於億百千那由他劫。説佛功徳不能
T0414_.13.0810b09: 窮盡一毛之分。如是功徳無不具足。時不空
T0414_.13.0810b10: 見。而説偈言
T0414_.13.0810b11:     長老阿難陀 法王從彼來
T0414_.13.0810b12:     一切諸世衆 無不興供養
T0414_.13.0810b13:     勝炎光明主 功徳皆無
T0414_.13.0810b14:     最勝利益説 眞説不生説
T0414_.13.0810b15:     諦説無妄説 無異及善説
T0414_.13.0810b16:     出微妙音聲 大智善宣説
T0414_.13.0810b17:     身口意清淨 不縁慮諸惡
T0414_.13.0810b18:     如來勝戒定 第一智解脱
T0414_.13.0810b19:     解脱知見等 威儀常難思
T0414_.13.0810b20:     無上神通智 利益最無比
T0414_.13.0810b21:     善得無垢行 最勝微妙辯
T0414_.13.0810b22:     無上人中尊 具足知生死
T0414_.13.0810b23:     住胎既無比 母族亦復然
T0414_.13.0810b24:     不思議殊相 八十種妙好
T0414_.13.0810b25:     容色甚挺特 端正無有比
T0414_.13.0810b26:     具足無惑心 捨大捨亦爾
T0414_.13.0810b27:     超出一切欲 五識無不具
T0414_.13.0810b28:     證智超六通 具足四無礙
T0414_.13.0810b29:     備無量知見 難思衆神變
T0414_.13.0810c01:     舍摩毘婆那 皆悉度彼岸
T0414_.13.0810c02:     達捨離垢主 威儀恒自在
T0414_.13.0810c03:     衆中大神王 徐行從彼來
T0414_.13.0810c04:     無著修伽陀 住於十力智
T0414_.13.0810c05:     行慈演法光 一切勝智説
T0414_.13.0810c06:     能知大海水 無邊深廣量
T0414_.13.0810c07:     不測無上力 淨戒崖畔
T0414_.13.0810c08:     雖歴億千劫 不知其限齊
T0414_.13.0810c09:     以手接須彌 上擲至梵天
T0414_.13.0810c10:     不能動如來 最初甚深定
T0414_.13.0810c11:     遊獵虚空中 可知其邊際
T0414_.13.0810c12:     無有能測度 如來不毀智
T0414_.13.0810c13:     能以足履虚 窮極其限量
T0414_.13.0810c14:     不能測離垢 棄累人中尊
T0414_.13.0810c15:     如日能除闇 悉見善惡色
T0414_.13.0810c16:     自然世間師 能滅愚癡
T0414_.13.0810c17:     譬如月盛滿 一切皆欣樂
T0414_.13.0810c18:     法月光明王 覩者皆歡喜
T0414_.13.0810c19:     如夜然明燈 有眼無不見
T0414_.13.0810c20:     調伏無比燈 能演法光明
T0414_.13.0810c21:     世師法燈炬 善滅一切陰
T0414_.13.0810c22:     宣説自然法 普聞於衆生
T0414_.13.0810c23:     大智勝醫王 猶如涌流泉
T0414_.13.0810c24:     法藥消衆病 能施一切樂
T0414_.13.0810c25:     譬如大龍王 普降於甘
T0414_.13.0810c26:     能令此大地 一切皆霑洽
T0414_.13.0810c27:     大悲哀世尊 法雨亦如此
T0414_.13.0810c28:     譬如師子吼 蠕動皆怖畏
T0414_.13.0810c29:     如來震法音 降伏諸外道
T0414_.13.0811a01:     譬如大牢船 能運載一切
T0414_.13.0811a02:     佛度多億衆 濟彼四流岸
T0414_.13.0811a03:     譬如優曇花 奇哉稱希有
T0414_.13.0811a04:     人中尊難遇 乃復過於此
T0414_.13.0811a05:     一切諸世間 常所歸依處
T0414_.13.0811a06:     如天喜見城 婆梨質多花
T0414_.13.0811a07:     芬敷垂光綵 諸天所遊樂
T0414_.13.0811a08:     世依踰於彼 相好甚微妙
T0414_.13.0811a09:     世尊已爲我 示現諸神變
T0414_.13.0811a10:     我今少宣説 諸佛之功徳
T0414_.13.0811a11:     以我所修業 以施利衆生
T0414_.13.0811a12:   ◎菩薩念佛三昧經如來神力證正説品
T0414_.13.0811a13: 第七
T0414_.13.0811a14: 爾時世尊以金色手。摩不空見菩薩頂上。出
T0414_.13.0811a15: 廣長舌而告之言。善哉善哉。汝不空見。善説
T0414_.13.0811a16: 如來應正遍知眞實功徳。信如所言。又不空
T0414_.13.0811a17: 見。若人説言無安無救。無歸無趣無主衆生。
T0414_.13.0811a18: 如來出世能爲如是諸衆生等。作安作救歸
T0414_.13.0811a19: 主者是名正説。又不空見。若人説言如來
T0414_.13.0811a20: 出世。説不思辯及無邊辯是名正説。又不空
T0414_.13.0811a21: 見。若人説言一切衆生。深著貪欲瞋恚邪見。
T0414_.13.0811a22: 如來出世悉能除斷貪欲等病是名正説。又
T0414_.13.0811a23: 不空見。若人説言一切衆生。嫉妬纒垢之所
T0414_.13.0811a24: 染著。如來出世悉令除斷是名正説又不空
T0414_.13.0811a25: 見。若人説言一切衆生無慚無愧。如來出世
T0414_.13.0811a26: 能使衆生。慚愧具足是名正説。又不空見。若
T0414_.13.0811a27: 人説言一切衆生深著慳慢。如來出世悉能
T0414_.13.0811a28: 除斷。令無慳慢是名正説
T0414_.13.0811a29: 又不空見。若人説言一切衆生。無慈無悲無
T0414_.13.0811b01: 喜無捨不善惡念。如來出世悉令具足四無
T0414_.13.0811b02: 量心利益善念是名正説。又不空見。若人説
T0414_.13.0811b03: 言一切衆生無諸善根。如來出世教化一切
T0414_.13.0811b04: 令種善業是名正説。又不空見。若人説言五
T0414_.13.0811b05: 濁惡世衆生病増。如來出世能作安樂。此人
T0414_.13.0811b06: 所言即是我説。所以者何。我出惡世説法利
T0414_.13.0811b07: 益諸衆生故。爾時如來摩不空見菩薩頂時。
T0414_.13.0811b08: 於一念頃。此界衆生承佛神力。悉見東方清
T0414_.13.0811b09: 淨刹土。無量無邊阿僧祇佛。及聞諸佛説法
T0414_.13.0811b10: 音聲。如是南方乃至十方。如觀掌中菴摩勒
T0414_.13.0811b11: 果。一切衆生悉皆見彼清淨佛刹。又一念
T0414_.13.0811b12: 頃。如來世尊應正遍知。以金色手摩不空見
T0414_.13.0811b13: 菩薩頂已。以佛威神示現往昔最勝願力。即
T0414_.13.0811b14: 見上方清淨佛刹。無量無邊阿僧祇數已滅
T0414_.13.0811b15: 度佛。又復受持三昧力故。得見未來一切諸
T0414_.13.0811b16: 佛。時不空見覩諸佛已。即從坐起齊整衣
T0414_.13.0811b17: 服。右膝著地合掌恭敬。白佛世尊。而説偈言
T0414_.13.0811b18:     三千大千水 人或知其限
T0414_.13.0811b19:     善調御世尊 戒品不可量
T0414_.13.0811b20:     假使曠劫思 不能測其岸
T0414_.13.0811b21:     如有勇健士 一吹震須彌
T0414_.13.0811b22:     佛入初禪定 千劫不能動
T0414_.13.0811b23:     足履虚空遊 能知其邊量
T0414_.13.0811b24:     縱使窮劫中 不能度佛智
T0414_.13.0811b25:     虚空無形量 狂風亦能動
T0414_.13.0811b26:     世尊無煩惱 莫能斷其辯
T0414_.13.0811b27:     如日照虚空 其光甚明徹
T0414_.13.0811b28:     大仙尊輝相 映蔽於一切
T0414_.13.0811b29:     猶月星中最 圓光甚可樂
T0414_.13.0811c01:     如是法月王 一切皆歸仰
T0414_.13.0811c02:     譬如優曇花 世間所希有
T0414_.13.0811c03:     調御天中天 難値過於此
T0414_.13.0811c04:     今者大聖尊 哀矜摩我頂
T0414_.13.0811c05:     金色百福嚴 憐愍利一切
T0414_.13.0811c06:     深解眞實諦 功徳悉具足
T0414_.13.0811c07:     世依善宣説 言論人中上
T0414_.13.0811c08:     敷演難思音 普聞十方界
T0414_.13.0811c09:     自然尊慈念 以手摩我頂
T0414_.13.0811c10:     得見恒河沙 最勝世間
T0414_.13.0811c11:     人中大牟尼 一念摩我頂
T0414_.13.0811c12:     悉覩恒沙佛 猶如阿彌陀
T0414_.13.0811c13:     天中尊利益 一念摩我頂
T0414_.13.0811c14:     得見不動界 阿閦兩足尊
T0414_.13.0811c15:     大悲所行處 一念摩我頂
T0414_.13.0811c16:     得見滅度佛 一切世間師
T0414_.13.0811c17:     大慈所行處 善調伏諸根
T0414_.13.0811c18:     我乘昔願力 即於摩頂時
T0414_.13.0811c19:     得見未來佛 彌勒世依等
T0414_.13.0811c20:     即摩我頂時 得見過去佛
T0414_.13.0811c21:     亦得覩當來 十方難思尊
T0414_.13.0811c22:     佛眼調伏尊 即時摩我頂
T0414_.13.0811c23:     復因宿妙願 得見清淨刹
T0414_.13.0811c24:     如來不思議 神通亦復然
T0414_.13.0811c25:     智定諸功徳 皆不可稱量
T0414_.13.0811c26:     世尊慈悲故 哀愍見教化
T0414_.13.0811c27:     如來金色手 以摩我頂上
T0414_.13.0811c28:     得見十方佛 金塔如恒沙
T0414_.13.0811c29:     復見十方界 無數諸如來
T0414_.13.0812a01:     殊勝銀寶塔 莊校種種色
T0414_.13.0812a02:     百千衆伎樂 供養常不絶
T0414_.13.0812a03:     我又見他刹 諸佛衆具塔
T0414_.13.0812a04:     金銀及頗梨 各高一由延
T0414_.13.0812a05:     端嚴甚精妙 不可以言宣
T0414_.13.0812a06:     見諸牟尼塔 種種七寶嚴
T0414_.13.0812a07:     住於虚空中 天花悉周布
T0414_.13.0812a08:     又見殊勝塔 高十二由延
T0414_.13.0812a09:     及覩燈明佛 淨光照諸刹
T0414_.13.0812a10:     我復見處處 不思議衆塔
T0414_.13.0812a11:     又覩餘勝尊 以手摩我頂
T0414_.13.0812a12:     佛以柔軟手 一念摩我頂
T0414_.13.0812a13:     見彼諸如來 安住於刹土
T0414_.13.0812a14:     或復在空中 而現種種相
T0414_.13.0812a15:     復覩諸菩薩 未脱衆惑累
T0414_.13.0812a16:     在無量佛刹 修習諸苦行
T0414_.13.0812a17:     日夜常勤心 以求勝菩提
T0414_.13.0812a18:     又見處處有 無數諸菩薩
T0414_.13.0812a19:     常能爲衆生 作諸利益事
T0414_.13.0812a20:     燒身發光明 以求道因縁
T0414_.13.0812a21:     復見諸菩薩 安住於佛前
T0414_.13.0812a22:     供養滅度佛 無量珍妙塔
T0414_.13.0812a23:     以求菩提利 及以大威徳
T0414_.13.0812a24:     見十方法縁 燒身如燈炷
T0414_.13.0812a25:     晝夜常修心 不懈於食
T0414_.13.0812a26:     又見諸菩薩 捨國城妻子
T0414_.13.0812a27:     頭目及髓腦 爲安樂衆生
T0414_.13.0812a28:     我悉見彼此 普眼世間尊
T0414_.13.0812a29:     威力得自在 不可以言宣
T0414_.13.0812b01:     如我所知者 世間最爲上
T0414_.13.0812b02:     天中天以手 哀摩我頂時
T0414_.13.0812b03:     即得見彼衆 歸命人中尊
T0414_.13.0812b04:    *菩薩念佛三昧經不空見勸請品第八
T0414_.13.0812b05: 爾時不空見菩薩摩訶薩白佛言。世尊。如來
T0414_.13.0812b06: 處室宴寂既久。此會大衆皆悉渇仰。嚴座已
T0414_.13.0812b07: 訖。唯願世尊。哀愍一切屈就斯座。時不空見
T0414_.13.0812b08: 正衣服。合掌向佛白言。世尊今欲請問願
T0414_.13.0812b09: 少宣説。我當至心聽受奉行。佛告不空見。恣
T0414_.13.0812b10: 汝所問。當爲決疑令爾歡喜。諸天世人亦當
T0414_.13.0812b11: 證知。時不空見白言。世尊。菩薩摩訶薩親近
T0414_.13.0812b12: 修習何等三昧。得見法樂増長其心。所聞三
T0414_.13.0812b13: 昧曠如大海。菩提之心安若須彌。外道邪風
T0414_.13.0812b14: 所不能動。於無礙法心亦無著。猶如虚空無
T0414_.13.0812b15: 所染汚。破無明闇亦如朝日。施法光明若月
T0414_.13.0812b16: 盛滿。燒一切陰熾然猛炎。焚諸煩惱之大火
T0414_.13.0812b17: 聚。譬如江海一切諸水。水性之屬依之而活。
T0414_.13.0812b18: 又如大船能渡彼岸。亦如橋梁能令衆生。不
T0414_.13.0812b19: 墮生死煩惱駛流。猶若波梨質多羅樹生諸
T0414_.13.0812b20: 衆生。七菩提花悉能普薫十方世界。如優曇
T0414_.13.0812b21: 花世所希有。亦如良醫善療諸患。大悲廣救
T0414_.13.0812b22: 應病授藥。如栴檀樹能消熱惱
T0414_.13.0812b23: 又如大雨潤施一切。勝妙之法味若香蜜。令
T0414_.13.0812b24: 衆無畏如師子王。安樂衆生過於慈母。深知
T0414_.13.0812b25: 法性達義趣相。得義巧便法相亦然。善於正
T0414_.13.0812b26: 道具足方便。如實説法得安攝衆。開發衆生
T0414_.13.0812b27: 生死根源。一切法性如海一味。三昧安靜猶
T0414_.13.0812b28: 若山王。道心不動譬如帝幢。得堅固力身相
T0414_.13.0812b29: 端嚴。威儀具足無所染汚。族姓豪勝功徳備
T0414_.13.0812c01: 足。得無邊辯無所著辯。無異句辯不思議辯。
T0414_.13.0812c02: 無邊量辯深解脱辯。成就勝辯常忍辱辯。漸
T0414_.13.0812c03: 親近辯問無問辯。無毀壞辯無退轉辯。甚深
T0414_.13.0812c04: 句字種種説辯。甚深廣説章句字辯。無量無
T0414_.13.0812c05: 喩譬之辯。如是一切悉皆具足。未得道者
T0414_.13.0812c06: 當令得道。及得梵音意歡樂音。迦陵頻伽師
T0414_.13.0812c07: 子等音。大龍牛王鍾鼓美音。歌音弦音雷震
T0414_.13.0812c08: 之音。得於一切世間供養。具足六通到於彼
T0414_.13.0812c09: 岸。得無忘失憶持之法。獲諸善根容儀軌則。
T0414_.13.0812c10: 時不空見。以偈問曰
T0414_.13.0812c11:     金色百福嚴 深解於眞諦
T0414_.13.0812c12:     憐愍善利益 聽我問諸佛
T0414_.13.0812c13:     應修何三昧 具足淨功徳
T0414_.13.0812c14:     人中無比尊 衆智無過者
T0414_.13.0812c15:     我今問世間 最勝無上主
T0414_.13.0812c16:     爲行何三昧 功徳不思議
T0414_.13.0812c17:     云何諸菩薩 而得人中上
T0414_.13.0812c18:     應當勤修習 最勝寂靜定
T0414_.13.0812c19:     行此三昧已 爲世作利益
T0414_.13.0812c20:     云何得自然 多聞如大海
T0414_.13.0812c21:     云何獲不動 深妙之智慧
T0414_.13.0812c22:     住佛諸功徳 猶如轉輪山
T0414_.13.0812c23:     云何心不著 自然如虚空
T0414_.13.0812c24:     摧伏諸外道 不起於惡心
T0414_.13.0812c25:     云何當修得 猶若日月
T0414_.13.0812c26:     又復當云何 同彼大燈炬
T0414_.13.0812c27:     求習何三昧 光明照一切
T0414_.13.0812c28:     云何得消除 衆生老病累
T0414_.13.0812c29:     云何令一切 得度於苦海
T0414_.13.0813a01:     云何得發心 敬禮三界尊
T0414_.13.0813a02:     云何如天花 相好甚明著
T0414_.13.0813a03:     優曇時一現 値佛難於是
T0414_.13.0813a04:     云何如醫王 施藥滅衆病
T0414_.13.0813a05:     善調伏諸根 安住於戒品
T0414_.13.0813a06:     云何如法王 度無邊功徳
T0414_.13.0813a07:     云何見法滿 猶如甘淨蜜
T0414_.13.0813a08:     云何師子音 施利於衆生
T0414_.13.0813a09:     云何如慈母 施衆難思樂
T0414_.13.0813a10:     云何得四辯 行甚深菩提
T0414_.13.0813a11:     爲我説最勝 無上第一道
T0414_.13.0813a12:     云何能得説 無著大智慧
T0414_.13.0813a13:     云何義巧便 得法不思議
T0414_.13.0813a14:     善知巧便相 知世出世法
T0414_.13.0813a15:     云何能得意 云何復得道
T0414_.13.0813a16:     云何得憶念 云何安具足
T0414_.13.0813a17:     云何得多聞 深廣若大海
T0414_.13.0813a18:     云何説諸佛 眞實之功徳
T0414_.13.0813a19:     云何説衆生 生死之源本
T0414_.13.0813a20:     諸法無異相 如海同一味
T0414_.13.0813a21:     云何得三昧 不動如山王
T0414_.13.0813a22:     菩提心安寂 猶如帝釋幢
T0414_.13.0813a23:     云何得諸餘 不思議菩提
T0414_.13.0813a24:     云何得端嚴 成就諸威儀
T0414_.13.0813a25:     云何得豪族 爲功徳法王
T0414_.13.0813a26:     云何得無邊 及得無著辯
T0414_.13.0813a27:     云何得成就 不思句字義
T0414_.13.0813a28:     唯願世間依 爲我分別説
T0414_.13.0813a29:     云何得最勝 無上莫能過
T0414_.13.0813b01:     及以無著説 無失與忍辱
T0414_.13.0813b02:     親近不思議 有問無問等
T0414_.13.0813b03:     梵音意樂音 迦陵善妙音
T0414_.13.0813b04:     得修菩薩行 願尊教詔我
T0414_.13.0813b05:     云何得師子 大龍牛王音
T0414_.13.0813b06:     云何得鍾音 絃歌與美音
T0414_.13.0813b07:     云何獲聰慧 願世調伏説
T0414_.13.0813b08:     云何得説法 心常無厭足
T0414_.13.0813b09:     無毀諸功徳 常演震雷音
T0414_.13.0813b10:     云何當得宣 種種甚深法
T0414_.13.0813b11:     云何衆譬喩 善説到六通
T0414_.13.0813b12:     云何不失法 百千歳生念
T0414_.13.0813b13:     勤修不懈惓 善法普眼尊
T0414_.13.0813b14:     若爲十方界 説修不思議
T0414_.13.0813b15:     於諸智不疑 歸趣求解脱
T0414_.13.0813b16:     是以我今日 請問於如來
T0414_.13.0813b17: 時不空見菩薩摩訶薩。如彼神通無作行力。
T0414_.13.0813b18: 於虚空中當世尊上。自然變成天妙寶蓋。七
T0414_.13.0813b19: 寶莊嚴種種微妙。於此蓋中雨衆雜花。遶佛
T0414_.13.0813b20: 三匝住在頂上。花傾恭敬向佛世尊。即於花
T0414_.13.0813b21: 中而説偈曰
T0414_.13.0813b22:     歸命於大聖 正覺兩足尊
T0414_.13.0813b23:     諸天及世人 無能與等者
T0414_.13.0813b24: 爾時此花墮佛足上。復更踊起。起已自然遍
T0414_.13.0813b25: 散三千大千世界。復於蓋中雨栴檀末。空中
T0414_.13.0813b26: 交紛墮於佛上。俄爾之間忽然不現。香氣
T0414_.13.0813b27: 芬充溢大千。是諸衆生聞此香者。身心安隱
T0414_.13.0813b28: 皆得快樂。猶如菩薩得四禪樂。時不空見現
T0414_.13.0813b29: 神通訖。即白佛言。云何菩薩得大智慧速
T0414_.13.0813c01: 疾智慧。猛利智慧無相智慧。甚深智慧廣大
T0414_.13.0813c02: 智慧。普遍智慧不懼智慧。云何獲得無上善
T0414_.13.0813c03: 根。心如金剛壞諸法相。身心柔軟心大如海。
T0414_.13.0813c04: 戒品難量心如磐石。其心柔和正直端嚴。心
T0414_.13.0813c05: 如山王攝衆善法。心如大地能安一切。得不
T0414_.13.0813c06: 信他不譏彼闕。得善趣行安住諸法。正向不
T0414_.13.0813c07: 謗無上世尊。生生恒得無離見佛。住此世界
T0414_.13.0813c08: 得見他方。無量諸佛聞法遇僧。又得攝取清
T0414_.13.0813c09: 淨國土。常得善根自利利他。是以我今請問
T0414_.13.0813c10: 世尊。我爲解脱饒益衆生。爲諸菩薩得不思
T0414_.13.0813c11: 議。具足善根請問如來。爲被僧那忍苦大鎧。
T0414_.13.0813c12: 悲一切故請問如來。爲欲利樂諸衆生故。
T0414_.13.0813c13: 弘誓鎧無衆生想。欲度生死無生死想。我恒
T0414_.13.0813c14: 如此利益衆生。是故我今請問如來。世尊我
T0414_.13.0813c15: 於諸衆生所。不起壞心亦無瞋罵。誹謗毀呰
T0414_.13.0813c16: 及輕凌心。初無恚恨忿戻懟恨。無忘失意亦
T0414_.13.0813c17: 不嫉妬。不懷楚毒行於慈悲。我如是相修學
T0414_.13.0813c18: 大乘。爲利益故請問如來。世尊。我今爲衆生
T0414_.13.0813c19: 故捨五欲樂。能忍衆苦施一切樂。爲諸衆生
T0414_.13.0813c20: 作法光明。世尊。我於内外諸法心無悋惜。我
T0414_.13.0813c21: 如是相利衆生故請問如來。世尊。我今被弘
T0414_.13.0813c22: 誓鎧。爲一衆生於恒沙劫。入大地獄受諸苦
T0414_.13.0813c23: 惱。我未曾於一念之頃。退失無上菩提心也。
T0414_.13.0813c24: 是故我今利衆生故。悉能忍受無量極苦。而
T0414_.13.0813c25: 不退於菩提之心。爲一切故請問如來。我今
T0414_.13.0813c26: 如此被弘誓鎧。爲諸衆生作其僮僕。爲利彼
T0414_.13.0813c27: 故請問如來。世尊。我今爲衆生故。捨於頭目
T0414_.13.0813c28: 髓腦之屬。悉忍斯苦不退菩提。如是相貌請
T0414_.13.0813c29: 問如來。時不空見。即説偈言
T0414_.13.0814a01:     云何習大智 廣智與疾智
T0414_.13.0814a02:     我今故請問 大雄世間師
T0414_.13.0814a03:     云何得甚深 微妙大智慧
T0414_.13.0814a04:     最勝菩提道 唯願普智説
T0414_.13.0814a05:     云何無懼智 善巧隨順説
T0414_.13.0814a06:     復得金剛心 於法不生惑
T0414_.13.0814a07:     云何得柔和 心無有垢染
T0414_.13.0814a08:     清淨戒如海 不宿於死屍
T0414_.13.0814a09:     復得心如山 不動難思議
T0414_.13.0814a10:     云何不信他 亦不譏彼闕
T0414_.13.0814a11:     決定行善趣 閉塞諸惡道
T0414_.13.0814a12:     安住堅固志 歡喜心不壞
T0414_.13.0814a13:     云何得生念 又得於調伏
T0414_.13.0814a14:     住此而得見 他方刹土佛
T0414_.13.0814a15:     既得聞説法 亦得値遇僧
T0414_.13.0814a16:     欲得求供養 他方刹土佛
T0414_.13.0814a17:     種種妙花香 隨意以奉獻
T0414_.13.0814a18:     欲求住此界 見諸無邊刹
T0414_.13.0814a19:     世依示神通 向諸十方國
T0414_.13.0814a20:     我自饒衆生 亦無善友勸
T0414_.13.0814a21:     安住諸慚愧 自捨於己利
T0414_.13.0814a22:     以利於他故 請問大勝尊
T0414_.13.0814a23:     若爲求佛智 攝取不思善
T0414_.13.0814a24:     爲此利益故 請問於如來
T0414_.13.0814a25:     無著世間依 當修何三昧
T0414_.13.0814a26:     如是爲衆生 發弘誓大願
T0414_.13.0814a27:     免濟諸群生 種種諸劇苦
T0414_.13.0814a28:     雖復勤修行 而無衆生想
T0414_.13.0814a29:     爲利善趣故 請問於如來
T0414_.13.0814b01:     於一切衆生 常起平等心
T0414_.13.0814b02:     未曾有分別 恒修於慈悲
T0414_.13.0814b03:     我爲利益故 請問於如來
T0414_.13.0814b04:     親近何等法 疾得難思定
T0414_.13.0814b05:     調御説斯定 顯示無邊徳
T0414_.13.0814b06:     我發弘誓願 爲利一衆生
T0414_.13.0814b07:     於不思議劫 恒受燒煮苦
T0414_.13.0814b08:     善哉令一切 長得獲安樂
T0414_.13.0814b09:     永無幻惑心 常修正直意
T0414_.13.0814b10:     恒捨内外法 攝取諸衆生
T0414_.13.0814b11:     爲作利益故 請問普眼尊
T0414_.13.0814b12:     不瞋不惡口 穢謗結恨等
T0414_.13.0814b13:     自身能忍苦 爲他作僕使
T0414_.13.0814b14:     是故我請問 大威徳世尊
T0414_.13.0814b15:     常以歡喜心 勤修菩薩行
T0414_.13.0814b16:     捐棄無量頭 以求勝菩提
T0414_.13.0814b17:     爲益世間故 捨目及手足
T0414_.13.0814b18:     衆生隨生死 癡暝無智慧
T0414_.13.0814b19:     何方救濟彼 令得永解脱
T0414_.13.0814b20:     捨所愛妻子 珍妙諸器服
T0414_.13.0814b21:     金銀*頗梨珠 無數衆寶藏
T0414_.13.0814b22:     爲趣正道故 請問於如來
T0414_.13.0814b23:     慧施常無厭 聞法亦復然
T0414_.13.0814b24:     住於阿蘭若 心無有懈退
T0414_.13.0814b25:     爲此利益故 請問於如來
T0414_.13.0814b26:     常求善言教 聞惡恒捨離
T0414_.13.0814b27:     於諸群生類 初無不善念
T0414_.13.0814b28:     爲是利益故 請問於如來
T0414_.13.0814b29:     慈心觀衆生 如母念一子
T0414_.13.0814c01:     於讐不追怨 更生隣愍心
T0414_.13.0814c02:     爲利一切故 請問人中王
T0414_.13.0814c03:     若獲諸福報 設復無所得
T0414_.13.0814c04:     亦當爲衆生 請問大威尊
T0414_.13.0814c05:     我請自然尊 若得少福者
T0414_.13.0814c06:     以此業果報 疾得菩提定
T0414_.13.0814c07: 菩薩念佛三昧經卷第三
T0414_.13.0814c08:
T0414_.13.0814c09:
T0414_.13.0814c10:
T0414_.13.0814c11: 菩薩念佛三昧經卷第四
T0414_.13.0814c12:   宋天竺三藏功徳直譯
T0414_.13.0814c13:   ◎讃三昧相品第九
T0414_.13.0814c14: 爾時世尊告不空見菩薩摩訶薩言。善哉善
T0414_.13.0814c15: 哉。不空見。無勸汝者。乃能如是爲諸衆生請
T0414_.13.0814c16: 問三昧。欲以解脱利衆生故。欲令衆生具不
T0414_.13.0814c17: 思議淨善根故。欲令衆生獲得三界最勝利
T0414_.13.0814c18: 故。爲令衆生超出三界一切行故。爲令衆生
T0414_.13.0814c19: 於諸有爲得善義故。爲令衆生深解隨順得
T0414_.13.0814c20: 饒益故。爲令衆生於甚深法決定義故。欲令
T0414_.13.0814c21: 衆生尊説法故。欲令衆生敬重施故。欲令衆
T0414_.13.0814c22: 生捨諸有故。欲令衆生趣無上戒故。欲令衆
T0414_.13.0814c23: 生具足忍故。欲令衆生勤精進故。欲令衆
T0414_.13.0814c24: 生得禪定故。欲令衆生深重智慧。如金剛心
T0414_.13.0814c25: 善修定故。欲令衆生心離塵故。欲令衆生善
T0414_.13.0814c26: 攝心故。欲令衆生其心不動猶帝幢故。欲令
T0414_.13.0814c27: 衆生重法義故。欲令衆生不惜身命厭諸行
T0414_.13.0814c28: 故。以是等縁請問如來
T0414_.13.0814c29: 爾時世尊告不空見。汝今諦聽善思念之。吾
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