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大方等大集經 (No. 0397_ 曇無讖譯 ) in Vol. 13

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T0397_.13.0298a01:
T0397_.13.0298a02:
T0397_.13.0298a03: 大方等大集經卷第四十六
T0397_.13.0298a04:   高齊天竺三藏那連提耶舍譯
T0397_.13.0298a05:   月藏分第十四月幢神呪品第一
T0397_.13.0298a06: 如是我聞。一時佛在佉羅帝山牟尼諸仙所
T0397_.13.0298a07: 依住處。與大比丘衆有學無學六百萬人。於
T0397_.13.0298a08: 諸煩惱堅牢纒縛悉得解脱。唯勤方便求斷
T0397_.13.0298a09: 習氣。及諸菩薩摩訶薩衆。無量無邊不可算
T0397_.13.0298a10: 數不可稱計。悉得忍力化諸龍衆。説日藏經
T0397_.13.0298a11: 已。即時西方現大華雲。所謂優波羅華。波
T0397_.13.0298a12: 頭摩華。拘牟陀華。芬陀利華。阿提目多華。瞻
T0397_.13.0298a13: 波迦華。婆利師迦華。如是華雲悉皆來現。其
T0397_.13.0298a14: 華雲中現一半月。廣十由旬。於半月中復現
T0397_.13.0298a15: 眞金重閣講堂。莊嚴微妙。其堂光明過百千
T0397_.13.0298a16: 萬億日月光明。其光悉照佉羅帝山。復現種
T0397_.13.0298a17: 種奇異華雲。所謂優波羅華。乃至婆利師迦
T0397_.13.0298a18: 華。其華光艶。照牟尼仙所依住處。七寶五
T0397_.13.0298a19: 柱重閣講堂。甚奇微妙。隱蔽日月光不能現。
T0397_.13.0298a20: 於其堂中復現半月。於半月中有於千葉青
T0397_.13.0298a21: 色蓮華。其華臺上復有世尊端坐説法。其光
T0397_.13.0298a22: 普照一切大衆。一一頭上皆現半月微妙天
T0397_.13.0298a23: 鬘。復雨種種寶種種華種種香
T0397_.13.0298a24: 爾時慧命大目揵連。見如是等神通變化生
T0397_.13.0298a25: 希有心。又知大衆心有所疑。從坐而起偏袒
T0397_.13.0298a26: 右肩右膝著地。合掌向佛。而説偈言
T0397_.13.0298a27:     惟佛悉除諸煩惱 於盲冥中能覺悟
T0397_.13.0298a28:     爲群生故閉惡趣 令諸衆生住善道
T0397_.13.0298a29:     惟佛降伏諸億魔 令諸外道失光顯
T0397_.13.0298b01:     調伏衆生住檀尸 枯涸衆生煩惱海
T0397_.13.0298b02:     八功徳水令洗浴 以覺分寶濟衆生
T0397_.13.0298b03:     無量億衆入涅槃 能轉無上法輪寶
T0397_.13.0298b04:     一切所有諸龍衆 爲瞋所使行諸惡
T0397_.13.0298b05:     渇愛所逼無有慈 惟佛能益令歸信
T0397_.13.0298b06:     四天下龍皆來集 一心歸於佛法僧
T0397_.13.0298b07:     盡諸業障及煩惱 皆護正法而安住
T0397_.13.0298b08:     於此復現妙華雲 中有半月光照曜
T0397_.13.0298b09:     一切現此半月鬘 今當欲有何佛事
T0397_.13.0298b10:     積此諸華如大山 雨諸香華及衆寳
T0397_.13.0298b11:     大衆覩瑞心有疑 當欲雨於何法雨
T0397_.13.0298b12:     此處微妙最第一 如此大衆皆依住
T0397_.13.0298b13:     於諸過佛修供養 是人師子如是來
T0397_.13.0298b14: 爾時佛告大目揵連。西方有世界名月勝。佛
T0397_.13.0298b15: 號日月光。有月藏童眞菩薩摩訶薩。將諸眷
T0397_.13.0298b16: 屬八十億那由他。百千菩薩摩訶薩。欲來向
T0397_.13.0298b17: 此。爲欲見我禮拜供養。與大衆集説欲隨喜。
T0397_.13.0298b18: 又欲付囑諸天龍夜叉乾闥婆等。正法眼故。
T0397_.13.0298b19: 應時月藏菩薩摩訶薩。與其眷屬八十億那
T0397_.13.0298b20: 由他百千菩薩摩訶薩。從彼世界來至佛所。
T0397_.13.0298b21: 頭面禮足右遶三匝住立佛前。皆悉合掌一
T0397_.13.0298b22: 音説偈
T0397_.13.0298b23:     吉祥無數劫 所修爲衆生
T0397_.13.0298b24:     吉祥見衆生 生死苦所逼
T0397_.13.0298b25:     吉祥以檀施 大仙作饒益
T0397_.13.0298b26:     吉祥能行施 超越於人天
T0397_.13.0298b27:     吉祥護淨戒 衆生不能動
T0397_.13.0298b28:     吉祥令怒者 住於慈善心
T0397_.13.0298b29:     吉祥發勇進 度脱懈怠者
T0397_.13.0298c01:     吉祥離惡道 安置於善趣
T0397_.13.0298c02:     吉祥善修忍 容恕怒惡心
T0397_.13.0298c03:     吉祥希有事 是故悉歸依
T0397_.13.0298c04:     吉祥修諸禪 諸天生希有
T0397_.13.0298c05:     吉祥悉枯竭 衆生諸苦海
T0397_.13.0298c06:     吉祥熏修智 追迴惡道輪
T0397_.13.0298c07:     吉祥上菩提 到最難到處
T0397_.13.0298c08:     吉祥降魔衆 建立正法幢
T0397_.13.0298c09:     吉祥所轉者 最是正法輪
T0397_.13.0298c10:     吉祥愍異空 降伏諸外道
T0397_.13.0298c11:     吉祥降法雨 充足渇世間
T0397_.13.0298c12:     吉祥作明證 天人乾闥婆
T0397_.13.0298c13:     吉祥滿世界 我爲最上師
T0397_.13.0298c14:     吉祥安四果 應受世供養
T0397_.13.0298c15:     吉祥令億衆 安住於涅槃
T0397_.13.0298c16:     吉祥久住時 法眼所建立
T0397_.13.0298c17:     吉祥久住世 世間無與等
T0397_.13.0298c18:     吉祥菩提果 衆所獲大利
T0397_.13.0298c19:     吉祥爲衆生 宣説無上法
T0397_.13.0298c20:     吉祥以法水 洗浴諸衆生
T0397_.13.0298c21:     吉祥善能度 是諸天人等
T0397_.13.0298c22:     吉祥能顯現 無垢眞妙法
T0397_.13.0298c23:     吉祥除衆生 所有諸煩惱
T0397_.13.0298c24:     吉祥諸僧衆 世間最第一
T0397_.13.0298c25:     吉祥善生世 能益於人天
T0397_.13.0298c26:     吉祥令四衆 明淨善光顯
T0397_.13.0298c27:     吉祥令四衆 全護戒律儀
T0397_.13.0298c28:     吉祥行檀捨 持戒及精進
T0397_.13.0298c29:     吉祥修忍禪 及以妙般若
T0397_.13.0299a01:     吉祥大梵王 娑婆世界主
T0397_.13.0299a02:     吉祥大魔王 諸欲自在
T0397_.13.0299a03:     吉祥憍尸迦 輔佐諸眷屬
T0397_.13.0299a04:     吉祥諸天衆 及諸宮殿等
T0397_.13.0299a05:     吉祥毘沙門 及諸夜叉衆
T0397_.13.0299a06:     吉祥提頭頼 眷屬乾闥婆
T0397_.13.0299a07:     吉祥毘樓勒 并與鳩槃
T0397_.13.0299a08:     吉祥毘樓博 及諸龍軍衆
T0397_.13.0299a09:     吉祥日月天 星辰及諸宿
T0397_.13.0299a10:     吉祥大自在 兒及造界主
T0397_.13.0299a11:     吉祥風火神 及以地神等
T0397_.13.0299a12:     吉祥諸龍衆 及以阿修羅
T0397_.13.0299a13:     吉祥諸羅刹 及與緊那羅
T0397_.13.0299a14:     吉祥迦樓羅 摩睺羅伽等
T0397_.13.0299a15:     吉祥雨甘雨 行雨大神王
T0397_.13.0299a16:     吉祥護持國 一切人中王
T0397_.13.0299a17:     吉祥婆羅門 刹利毘舍陀
T0397_.13.0299a18:     吉祥所供養 最勝尊導師
T0397_.13.0299a19:     吉祥願聞者 眞正無過法
T0397_.13.0299a20:     吉祥諸現未 供養三寶者
T0397_.13.0299a21:     吉祥一切衆 滅除諸煩惱
T0397_.13.0299a22:     吉祥諸衆生 同住於正法
T0397_.13.0299a23:     吉祥檀尸羅 精進之彼岸
T0397_.13.0299a24:     吉祥禪那度 忍辱波羅蜜
T0397_.13.0299a25:     吉祥諸一切 到彼智岸者
T0397_.13.0299a26:     吉祥令諸病 一切皆除愈
T0397_.13.0299a27:     吉祥皆休息 一切濁惡世
T0397_.13.0299a28:     吉祥諸衆生 願令悉解脱
T0397_.13.0299a29:     吉祥令一切 悉得諸無漏
T0397_.13.0299b01:     吉祥於大地 種子所生者
T0397_.13.0299b02:     吉祥諸禾稼 藥草樹林果
T0397_.13.0299b03:     吉祥彼一切 依時悉成熟
T0397_.13.0299b04:     吉祥勝地精 一切處充滿
T0397_.13.0299b05:     吉祥人精氣 一切皆安住
T0397_.13.0299b06:     吉祥法精氣 充滿一切衆
T0397_.13.0299b07:     吉祥皆休息 一切諸罪惡
T0397_.13.0299b08:     吉祥令衆生 而得勝菩提
T0397_.13.0299b09:     吉祥於諸法 自在到彼岸
T0397_.13.0299b10:     吉祥正法雨 普潤諸衆生
T0397_.13.0299b11:     吉祥諸衆生 悉度於三有
T0397_.13.0299b12:     吉祥令一切 悉證大涅槃
T0397_.13.0299b13: 大徳婆伽婆。我今欲説吉祥章句大力神呪。
T0397_.13.0299b14: 如是神呪過去諸仙之所宣説。建立守護善
T0397_.13.0299b15: 能増長吉祥之事。能除一切罪垢惡見。入諸
T0397_.13.0299b16: 善根増長大悲。以此呪句。悉能資益一切衆
T0397_.13.0299b17: 生。乃至一切麞鹿鳥獸所得聞者。令如是等
T0397_.13.0299b18: 心得安隱。離濁惡世一切諸障。衆生障法障
T0397_.13.0299b19: 如是等障皆悉休息。一切善根隨所觸法令
T0397_.13.0299b20: 得入心。念慧堅固名稱形色人所喜樂勇健
T0397_.13.0299b21: 無畏。於十善業道堅固安住。檀波羅蜜乃至
T0397_.13.0299b22: 般若波羅蜜。四念處乃至十八不共法堅固
T0397_.13.0299b23: 安住。大慈大悲大方便力一切種智乃至究
T0397_.13.0299b24: 竟無上涅槃堅固安住。除其造作五無間業
T0397_.13.0299b25: 誹謗正法毀呰賢聖斷常二見。唯除如是諸
T0397_.13.0299b26: 罪人等。是吉祥句。常爲先聖建立加護。如此
T0397_.13.0299b27: 呪句。亦復能令諸天信受得入十善業道。亦
T0397_.13.0299b28: 得入檀波羅蜜乃至般若波羅蜜。四念處
T0397_.13.0299b29: 乃至十八不共法。大慈大悲。大方便力。乃至
T0397_.13.0299c01: 一切種智無上涅槃。復能令彼諸魔眷屬悉
T0397_.13.0299c02: 得歸信。諸神龍王夜叉羅刹阿修羅乾闥婆
T0397_.13.0299c03: 緊那羅伽樓羅摩睺羅伽餓鬼毘舍闍。刹利
T0397_.13.0299c04: 婆羅門毘舍首陀。令入十善業道。檀波羅蜜
T0397_.13.0299c05: 乃至般若波羅蜜。大慈大悲大方便力。四念
T0397_.13.0299c06: 處乃至十八不共法。一切智一切種智無上
T0397_.13.0299c07: 涅槃惟除五逆誹謗正法毀呰賢聖。作是語
T0397_.13.0299c08: 已。而説呪曰
T0397_.13.0299c09: 多地夜他 栴達梨 栴達囉毘提 栴達囉
T0397_.13.0299c10: 磨咩 栴達囉婆婆犀 栴達囉跋帝 栴達
T0397_.13.0299c11: 囉不&T005317; 栴達囉婆&T004197; 栴達囉差帝&T005317; 栴
T0397_.13.0299c12: 達囉闍移 栴達囉頞寄 栴達囉底&T005317; 栴
T0397_.13.0299c13: 達囉㕹咩 栴突嘍 栴達囉婆囉&T004197; 栴
T0397_.13.0299c14: 達囉勿達&T005317; 栴達囉婆地移 栴達囉
T0397_.13.0299c15: 咩 栴達囉佉祇 栴達囉因達&T005317; 栴達囉
T0397_.13.0299c16: 惡差 栴達囉梨鞞 栴達囉簸利鞞 栴達
T0397_.13.0299c17: 簁 栴達囉悉帝 栴達囉簸
T0397_.13.0299c18: 栴達囉頞泥 栴達囉祇&T005317; 栴達囉博差
T0397_.13.0299c19: 栴達囉悉泥&T004197; 栴達囉盧咩 栴達囉鳩
T0397_.13.0299c20: 閉 栴達囉娑閉 栴達囉受婆隸 栴達囉
T0397_.13.0299c21: 賓滯 栴達囉惡差 栴達囉藪帝 栴達囉
T0397_.13.0299c22: 伽泥 栴達囉什鞞 栴達囉悉鉢尸 栴達
T0397_.13.0299c23: 囉磨泥 栴達囉跋帝 迷底唎耶跋帝 迦
T0397_.13.0299c24: 拏跋帝 薩底耶跋帝多*鬀耶跋帝
T0397_.13.0299c25: 差耶跋帝 扇多跋帝 底囉跋帝 栴達囉
T0397_.13.0299c26: 盧寄 藪婆
T0397_.13.0299c27: 世尊。如此神呪。過去諸佛牟尼仙聖建立守
T0397_.13.0299c28: 護。如此神呪名月幢月。能令衆生悉得吉祥
T0397_.13.0299c29: 歸信三寶。滅除一切諸惡重罪。乃至逮得無
T0397_.13.0300a01: 上涅槃。月藏菩薩説是呪時。三千大千世界
T0397_.13.0300a02: 六種震動。依欲界色界一切衆生。皆大戰悚
T0397_.13.0300a03: 驚怖不安。于時諸天雨種種寳種種花種種
T0397_.13.0300a04: 香種種末香種種衣服種種臥具種種瓔珞。
T0397_.13.0300a05: 雨如是等種種物時。如是諸物互相振觸。出
T0397_.13.0300a06: 於種種妙法音聲。謂三寶聲三律儀聲三解
T0397_.13.0300a07: 脱聲三明聲三學聲。離三界欲聲三種菩提
T0397_.13.0300a08: 聲。無常聲苦聲無我聲空聲。不悕望聲離喜
T0397_.13.0300a09: 聲無生聲。如體性聲實際聲。法界聲如如
T0397_.13.0300a10: 聲不去不來聲。無處不建立不退轉不行
T0397_.13.0300a11: 無窟宅無所依發精進聲。檀波羅蜜聲乃至
T0397_.13.0300a12: 般若波羅蜜聲。慈悲喜捨四念處乃至八聖
T0397_.13.0300a13: 道分聲。奢摩他毘婆舍那聲。四攝聲四無礙
T0397_.13.0300a14: 聲攝受正法聲因縁法聲護正法聲。如幻如
T0397_.13.0300a15: 夢如影如響如水中月。隨諸衆生應得度者
T0397_.13.0300a16: 而攝受之。厭離流轉出向空閑阿蘭若處。爲
T0397_.13.0300a17: 他説者已自行之不相違背。悉皆如法堅固
T0397_.13.0300a18: 安住而求一切善根聲。十地聲無生忍聲。十
T0397_.13.0300a19: 八不共法聲一切種智聲。轉法輪聲。生死流
T0397_.13.0300a20: 轉令住八聖道不隨流轉聲。降伏四魔令入
T0397_.13.0300a21: 無餘涅槃聲。聞是聲已。此三千大千世界衆
T0397_.13.0300a22: 生及地獄衆生等。於彼一切諸衆生類。一一
T0397_.13.0300a23: 衆生皆以前身親善知識因縁力故。隨其差
T0397_.13.0300a24: 別所種善根。若檀若尸若修禪定。若於聲聞
T0397_.13.0300a25: 及縁覺乘發心起願。若於無上大菩提果發
T0397_.13.0300a26: 弘誓願。於彼衆生隨本所習。如前諸聲悉入
T0397_.13.0300a27: 其耳。隨其善根曾所修行造作業縁。皆能憶
T0397_.13.0300a28: 念此宿命事。愛重敬信佛法僧寶。速來歸依。
T0397_.13.0300a29: 彼衆生中自有業障悉得除盡。於彼命終。一
T0397_.13.0300b01: 時生天。及生人間。倶至佛所而坐聽法。如是
T0397_.13.0300b02: 畜生餓鬼亦悉來集。皆是先業。親善知識因
T0397_.13.0300b03: 縁力故。種善根故若檀若尸。乃至業障而得
T0397_.13.0300b04: 盡滅。其中亦有即身來至佛所聽法。亦有於
T0397_.13.0300b05: 彼命終生於天人來詣佛所聽受正法。如是
T0397_.13.0300b06: 人天悉來佛所。惟除魔王及諸眷屬。四阿修
T0397_.13.0300b07: 羅王并其眷屬。于時三千大千世界地平如
T0397_.13.0300b08: 掌。當於爾時。須彌山鐵圍山大鐵圍山黒山。
T0397_.13.0300b09: 是等諸山。大海樹林皆悉不現。惟除佉羅帝
T0397_.13.0300b10: 山。其山廣博如十四天下。於中人與非人間
T0397_.13.0300b11: 無空處。上方亦如十四天下。無量不可計無
T0397_.13.0300b12: 有邊際。於虚空中大衆充滿。爲見佛故。禮
T0397_.13.0300b13: 拜供養故。成熟衆生。見大衆集爲聽法故。
T0397_.13.0300b14: 而來集會。此三千大千世界。隨其所有宮殿
T0397_.13.0300b15: 舍宅林樹藥草。莖葉華果衆雜寶物。如是一
T0397_.13.0300b16: 切。皆悉變成半月而現於彼。一一半月之中。
T0397_.13.0300b17: 出是色光如千日月和合光明遍照三千大千
T0397_.13.0300b18: 佛土。如是色相廣大莊嚴。是時十方無邊佛
T0397_.13.0300b19: 土。一切皆現。於彼佛土。菩薩摩訶薩。釋天
T0397_.13.0300b20: 王。梵天王。及餘天王。龍王。夜叉王。緊那羅
T0397_.13.0300b21: 王。一切神王。承佛威神。得見此佛及大衆
T0397_.13.0300b22: 集。復見如是妙色光明。見已皆悉發意欲來。
T0397_.13.0300b23: 承佛神力。於一念頃即至佛所。禮拜供養至
T0397_.13.0300b24: 心聽法
T0397_.13.0300b25: 爾時月藏菩薩摩訶薩。以天寶末天花天香
T0397_.13.0300b26: 天鬘天衣。散於佛上。三遍散已右遶三匝。住
T0397_.13.0300b27: 立佛前合掌白言。大徳婆伽婆。我有罪過。不
T0397_.13.0300b28: 及於此大衆集會。十方所有菩薩摩訶薩。於
T0397_.13.0300b29: 此悉集。我有因縁後來至此。大徳婆伽婆。我
T0397_.13.0300c01: 在本國月勝世界。與諸眷屬七日之中入阿
T0397_.13.0300c02: 頗那迦定。從定起已。即問日月光如來。大徳
T0397_.13.0300c03: 婆伽婆。徒衆眷屬今何所去。日月光佛。即答
T0397_.13.0300c04: 我言。善男子。東方去此過百千億佛世界已。
T0397_.13.0300c05: 次有世界。名曰娑婆。彼土有佛。號釋迦牟尼
T0397_.13.0300c06: 如來應供正遍知。住世説法未入涅槃。今於
T0397_.13.0300c07: 彼處大衆集會。十方諸佛國土所有菩薩摩
T0397_.13.0300c08: 訶薩。一切皆集於彼世界。爲見釋迦牟尼佛
T0397_.13.0300c09: 禮拜供養聽大集經故。我眷屬亦復往彼。汝
T0397_.13.0300c10: 今亦可詣彼佛所禮拜供養説月幢月呪。以
T0397_.13.0300c11: 是因縁我來在後。是時月藏菩薩。而説偈言
T0397_.13.0300c12:     惟佛獨是衆生父 於煩惱火而救拔
T0397_.13.0300c13:     我今謝過最勝佛 以我因縁後來故
T0397_.13.0300c14:     惟佛人天作大明 普照十方諸國土
T0397_.13.0300c15:     我今謝過佛法王 以我因縁後來故
T0397_.13.0300c16:     惟佛能示涅槃道 趣惡道者追令迴
T0397_.13.0300c17:     謝過牟尼大商主 以我因縁後來故
T0397_.13.0300c18:     惟佛世間大醫師 於失目者與法眼
T0397_.13.0300c19:     謝過最勝大醫王 以我因縁後來故
T0397_.13.0300c20:     惟佛能示諸船栰 令衆生度四疾河
T0397_.13.0300c21:     謝過人中最勝者 以我因縁後來故
T0397_.13.0300c22:     惟佛慈雲降法雨 洗衆生意煩惱垢
T0397_.13.0300c23:     謝過大聖勝法尊 以我因縁後來故
T0397_.13.0300c24:     唯佛一人於四流 能度衆生三有海
T0397_.13.0300c25:     謝過世尊實語者 以我因縁後來故
T0397_.13.0300c26:     惟佛開諸正法藏 以七聖財濟衆生
T0397_.13.0300c27:     謝過大勝法施主 以我因縁後來故
T0397_.13.0300c28:     惟佛能與衆生眼 於無明闇拔盲瞽
T0397_.13.0300c29:     我本端坐一三昧 阿頗那禪心安住
T0397_.13.0301a01:     我不見佛現神變 以我因縁後來故
T0397_.13.0301a02: 佛言。善哉善哉。善男子。汝大精進能於七日
T0397_.13.0301a03: 入深禪定。如是妙定。是丈夫住處。是如來
T0397_.13.0301a04: 住處無上住處。善男子。汝及眷屬七日安住
T0397_.13.0301a05: 阿頗那迦禪。以是義故今悉成就。無量億那
T0397_.13.0301a06: 由他百千諸天龍王。夜叉阿修羅緊那羅人
T0397_.13.0301a07: 非人等。於阿耨多羅三藐三菩提。除其業障。
T0397_.13.0301a08: 衆生障。法障禪障。煩惱障。覺分障。悉滅無
T0397_.13.0301a09: 餘。彼諸衆生。有得不忘菩提心三昧者。於無
T0397_.13.0301a10: 上道不退轉者。復有衆生。於一切佛法得大
T0397_.13.0301a11: 明忍。彼等衆生以此善根。不久於阿耨多羅
T0397_.13.0301a12: 三藐三菩提而成正覺。如是善男子。汝以七
T0397_.13.0301a13: 日入禪定故。一時能滅衆生大苦。令得成就
T0397_.13.0301a14: 大福徳聚。善男子。若有衆生。惟依讀誦欲求
T0397_.13.0301a15: 阿耨多羅三藐三菩提者。是人多憙著於世
T0397_.13.0301a16: 俗。以世俗故尚不得調己心煩惱。何能調伏
T0397_.13.0301a17: 他人煩惱。善男子善女人。樂著讀誦求菩提
T0397_.13.0301a18: 者。便有嫉妬求名利。富貴高心自是輕慢毀
T0397_.13.0301a19: 他。以自高故。尚不能得欲界善根。何況能得
T0397_.13.0301a20: 色無色界一切善根。又不能得聲聞菩提。何
T0397_.13.0301a21: 況能得辟支佛道及無上菩提。何以故。第一
T0397_.13.0301a22: 義諦阿耨多羅三藐三菩提。不與聲聞辟支
T0397_.13.0301a23: 佛共。是故非以世俗能得阿耨多羅三藐三
T0397_.13.0301a24: 菩提最勝善根大福徳聚。善男子。譬如星火
T0397_.13.0301a25: 不能枯竭甚深大海。如是如是。善男子。不以
T0397_.13.0301a26: 世俗能竭自身煩惱大海。何能竭他衆生煩
T0397_.13.0301a27: 惱。善男子。譬如一人口所吹風。不能損壞世
T0397_.13.0301a28: 界大地。如是善男子。不以世俗能得成就大
T0397_.13.0301a29: 慈大悲。善男子。譬如藕絲不能秤動須彌山
T0397_.13.0301b01: 王。如是善男子。不以世俗能自滿於阿耨多
T0397_.13.0301b02: 羅三藐三菩提智。何能令他得第一義。如是
T0397_.13.0301b03: 善男子。能成就阿耨多羅三藐三菩提智者。
T0397_.13.0301b04: 非世俗也。何者是第一義。所謂修造一切福
T0397_.13.0301b05: 事。若修福者。亦當數數熏修身心。若修身者。
T0397_.13.0301b06: 則能修心。能修心者。則能修慧。若能修身心
T0397_.13.0301b07: 修慧。如是之人則能速滿六波羅蜜。能以四
T0397_.13.0301b08: 事攝諸衆生。成熟於阿耨多羅三藐三菩提。
T0397_.13.0301b09: 成等正覺。不以世俗也。於世俗中。復有衆生
T0397_.13.0301b10: 計斷常二見者非第一義。復有衆生。於世俗
T0397_.13.0301b11: 中。我見邊見亦非第一義。復有衆生。於其世
T0397_.13.0301b12: 俗。求現世樂及後世樂。亦非第一義。而我不
T0397_.13.0301b13: 見更有一法。能盡業障乃至煩惱障。一日一
T0397_.13.0301b14: 夜令無量億那由他百千衆生。悉得敬信佛
T0397_.13.0301b15: 法僧寳。成熟安住無上大乘。若有禪士。雖復
T0397_.13.0301b16: 持戒。不能具足。禪法不周。未得三昧。是人於
T0397_.13.0301b17: 禪。若坐若行。初夜後夜。得與禪定相應而住。
T0397_.13.0301b18: 則能除斷無量業障。能令多億那由他百千
T0397_.13.0301b19: 衆生。悉得歸信。成熟菩提種種善根福徳之
T0397_.13.0301b20: 聚。況具持戒。得眞法三昧諸陀羅尼忍。得四
T0397_.13.0301b21: 梵住宴坐寂定。於七日中。所得福徳。不可思
T0397_.13.0301b22: 議不可爲喩。何況能除衆生障煩惱障等。盡
T0397_.13.0301b23: 滅無餘。乃至成熟無量衆生。向阿耨多羅三
T0397_.13.0301b24: 藐三菩提。亦能積集無量福聚。又能滿足六
T0397_.13.0301b25: 波羅蜜。何以故。是修禪者。若行若坐除諸障
T0397_.13.0301b26: 法令心清淨。於一切行。捨攀縁想。是檀波羅
T0397_.13.0301b27: 蜜。於捨攀縁想。常不休息。是尸波羅蜜。於諸
T0397_.13.0301b28: 境界不生瘡疣。是羼提波羅蜜。不捨於離。是
T0397_.13.0301b29: 毘梨耶波羅蜜。於諸事中心不放縱。是禪波
T0397_.13.0301c01: 羅蜜。諸法體性無生樂忍。是般若波羅蜜。
T0397_.13.0301c02: 復次若於境界不起擾濁。是檀波羅蜜。若於
T0397_.13.0301c03: 境界無有瘡疣。是尸波羅蜜。若於境界不能
T0397_.13.0301c04: 染汚。是羼提波羅蜜。若於境界無有動轉。是
T0397_.13.0301c05: 毘梨耶波羅蜜。若於境界無有計念。是禪波
T0397_.13.0301c06: 羅蜜若於境界一向清淨行。是般若波羅蜜。
T0397_.13.0301c07: 復次於諸陰捨。是檀波羅蜜。於諸陰不計念。
T0397_.13.0301c08: 是尸波羅蜜。於諸陰求無我想。是羼提波羅
T0397_.13.0301c09: 蜜。於諸陰起怨家想。是毘梨耶波羅蜜。於
T0397_.13.0301c10: 諸陰不令熾然。是禪波羅蜜。於諸陰畢竟棄
T0397_.13.0301c11: 捨。是般若波羅蜜。復次於諸界捨。是檀波羅
T0397_.13.0301c12: 蜜。於諸界不擾濁。是尸波羅蜜。於諸界捨因
T0397_.13.0301c13: 縁。是羼提波羅蜜。於諸界數數棄捨。是毘梨
T0397_.13.0301c14: 耶波羅蜜。於諸界不起發。是禪波羅蜜。於諸
T0397_.13.0301c15: 界如幻想。是般若波羅蜜。復次菩薩於諸衆
T0397_.13.0301c16: 生。起於慈心。是檀波羅蜜。於諸衆生心無
T0397_.13.0301c17: 憎愛。是尸波羅蜜。於諸衆生。起於悲想。是
T0397_.13.0301c18: 羼提波羅蜜。於諸衆生起救濟想。是毘梨耶
T0397_.13.0301c19: 波羅蜜。於諸衆生。以喜攝想。是禪波羅蜜。於
T0397_.13.0301c20: 諸衆生。不作彼此吾我等想。是般若波羅蜜。
T0397_.13.0301c21: 復次菩薩。於諸衆生。以法施之。不生二想。是
T0397_.13.0301c22: 檀波羅蜜。於諸衆生柔和愛語。是尸波羅蜜。
T0397_.13.0301c23: 於諸衆生。不起諸惡。是羼提波羅蜜。於諸衆
T0397_.13.0301c24: 生愛語不退。是毘梨耶波羅蜜。於諸衆生。利
T0397_.13.0301c25: 益憐愍。是禪波羅蜜。於諸衆生。同行其法。是
T0397_.13.0301c26: 般若波羅蜜。復次菩薩。安置衆生於諸善處。
T0397_.13.0301c27: 是檀波羅蜜。於一切法。而不依倚。是尸波羅
T0397_.13.0301c28: 蜜。於一切法。以一道入。是羼提波羅蜜。於一
T0397_.13.0301c29: 切法及一切難。無擾濁想。是毘梨耶波羅蜜。
T0397_.13.0302a01: 於一切法。而不分別。是禪波羅蜜。能以一字。
T0397_.13.0302a02: 入一切法。爲衆生説。是般若波羅蜜
T0397_.13.0302a03: 善男子。如是菩薩摩訶薩。以此第一義甚深
T0397_.13.0302a04: 法要。能滿六波羅蜜。非世俗也。如是如是。善
T0397_.13.0302a05: 男子。諸菩薩摩訶薩等。第一義諦善巧方便。
T0397_.13.0302a06: 皆以此法自爲爲他。勤修令滿六波羅蜜。速
T0397_.13.0302a07: 於阿耨多羅三藐三菩提而成正覺。如是十
T0397_.13.0302a08: 方現在諸餘世界。所有菩薩摩訶薩等。第一
T0397_.13.0302a09: 義諦善巧方便。一切皆悉以此道法。速於阿
T0397_.13.0302a10: 耨多羅三藐三菩提。而成正覺。當來十方無
T0397_.13.0302a11: 量阿僧祇諸佛世界。諸菩薩摩訶薩等。皆悉
T0397_.13.0302a12: 勤修如是甚深第一義諦善巧方便。修六波
T0397_.13.0302a13: 羅蜜。能於阿耨多羅三藐三菩提而成正覺。
T0397_.13.0302a14: 非世俗也。彼諸菩薩摩訶薩。爲法眼久住紹
T0397_.13.0302a15: 三寳種使不斷絶。勤求修學。爲一切衆生。執
T0397_.13.0302a16: 大明炬而作照明。令其止息煩惱道苦道。與
T0397_.13.0302a17: 其慧眼。令度一切三有流轉。安置無上菩提
T0397_.13.0302a18: 之道。彼等於聖法默然。初夜後夜捨得相應。
T0397_.13.0302a19: 善能出生三昧正受。與三解脱門相應而住。
T0397_.13.0302a20: 善男子。汝今七日於阿頗那迦禪而入定故。
T0397_.13.0302a21: 成熟無量諸衆生故。是故勸汝及諸善男女
T0397_.13.0302a22: 等。若現在世未來世末世。於我法中初夜後
T0397_.13.0302a23: 夜常與於捨相應而住。以正法眼而作照明。
T0397_.13.0302a24: 紹隆三寳使不斷故。爲成熟衆生故。勤修如
T0397_.13.0302a25: 是第一義諦。爲滿六波羅蜜勤修而住。佛告
T0397_.13.0302a26: 一切諸天人衆龍神夜叉。應當養育供給是
T0397_.13.0302a27: 人。衣服飮食臥具湯藥隨其所須盡給與之。
T0397_.13.0302a28: 亦當守護除其災横。離諸凶衰殃惡疾病悉
T0397_.13.0302a29: 令除滅。何以故。與禪相應者是我眞子。從佛
T0397_.13.0302b01: 口生從法化生。若有施主天龍夜叉。能於現
T0397_.13.0302b02: 世及未來世與捨相應。以第一義諦爲滿六
T0397_.13.0302b03: 波羅蜜故。爲除衆生諸煩惱道及苦道故。法
T0397_.13.0302b04: 眼久住紹三寳種使不斷故。汝等施主天龍
T0397_.13.0302b05: 夜叉皆應護養。并與衣服飮食臥具病痩湯
T0397_.13.0302b06: 藥。隨其所須盡給與之。亦應勸請及以讃歎。
T0397_.13.0302b07: 以彼施主天龍夜叉持我正法。爲欲令我法
T0397_.13.0302b08: 眼久住。紹三寳種使不斷故。如是等輩是我
T0397_.13.0302b09: 眞子。從佛口生從法化生故。比丘比丘尼。優
T0397_.13.0302b10: 婆塞優婆夷。及餘清信士。若善男子善女人。
T0397_.13.0302b11: 以第一義乃至求於阿耨多羅三藐三菩提
T0397_.13.0302b12: 者。及養護者。我以彼等寄付於汝。彌勒爲首
T0397_.13.0302b13: 及以賢劫諸菩薩等。當以四事攝受勸化。授
T0397_.13.0302b14: 其禁戒。復令住於四無量心。四禪四無色定。
T0397_.13.0302b15: 大方便力。大慈大悲。乃至十八不共法。當復
T0397_.13.0302b16: 授與無上道記
T0397_.13.0302b17: 爾時。彌勒菩薩摩訶薩以爲上首。及與賢劫
T0397_.13.0302b18: 諸菩薩等白佛言。世尊。如是如是。大徳婆伽
T0397_.13.0302b19: 婆。我當護念彼諸衆生。乃至與其授於阿耨
T0397_.13.0302b20: 多羅三藐三菩提記。若現在世。及未來世。乃
T0397_.13.0302b21: 至法住。是諸施主。作大明者。亦當與授無上
T0397_.13.0302b22: 道記。天龍夜叉揵闥婆等。於阿蘭若處靜默
T0397_.13.0302b23: 修行。求第一義者。信樂受持供養供給。衣服
T0397_.13.0302b24: 臥具乃至湯藥。隨所須者。爾時世尊欲重明
T0397_.13.0302b25: 此義。而説偈言
T0397_.13.0302b26:     於此世間一日出 無量億華悉開敷
T0397_.13.0302b27:     如佛一人出世間 衆生所怖福華現
T0397_.13.0302b28:     若欲速得十勝力 及度堅固誑煩惱
T0397_.13.0302b29:     復欲速得最勝定 靜默獨住阿蘭若
T0397_.13.0302c01:     欲得人天信敬受 及除心之煩惱渇
T0397_.13.0302c02:     欲斷於心苦重擔 安心聖道奢摩他
T0397_.13.0302c03:     若欲排却諸惡難 及諸功徳自莊嚴
T0397_.13.0302c04:     於諸苦海欲自*度 應當安心妙菩提
T0397_.13.0302c05:     若欲得彼七法財 及欲得於方便忍
T0397_.13.0302c06:     欲爲衆生説妙法 常當樂住阿蘭若
T0397_.13.0302c07:     六根常與三昧合 應當寂住阿蘭若
T0397_.13.0302c08:     少欲頭陀善知足 此人能人賢聖道
T0397_.13.0302c09:     若能速捨五欲樂 得五力故滅煩惱
T0397_.13.0302c10:     若於五道度衆生 自捨過惡住三昧
T0397_.13.0302c11:     若欲得於四無量 及得無礙四辯才
T0397_.13.0302c12:     欲得四禪彼岸處 是人應修第一義
T0397_.13.0302c13:     若欲速知於三有 欲知諸法苦無常
T0397_.13.0302c14:     及知諸行性相空 應當樂住阿蘭若
T0397_.13.0302c15:     若欲速知二種法 毘婆舍那奢摩他
T0397_.13.0302c16:     及欲速知有爲過 要當住於菩提心
T0397_.13.0302c17:     獨住閑靜不放逸 便能疾捨於世諦
T0397_.13.0302c18:     以精進求第一義 能速捨離諸惡道
T0397_.13.0302c19:     若欲枯竭膿血海 及欲枯竭煩惱海
T0397_.13.0302c20:     若欲速竭三有海 常與聖種心相應
T0397_.13.0302c21:     若欲成熟衆生海 若欲滿諸大願海
T0397_.13.0302c22:     若欲得知生死際 如救頭燃處閑靜
T0397_.13.0302c23:     欲知本生及居處 久遠微細所從來
T0397_.13.0302c24:     以諸方便樂閑靜 攝心於彼得三昧
T0397_.13.0302c25:     若欲遊戲禪定海 若欲覺悟神通海
T0397_.13.0302c26:     若欲*度於渇愛海 若欲得於天中最
T0397_.13.0302c27:     若欲得飮正法海 若欲見於莊嚴土
T0397_.13.0302c28:     若欲見於諸佛海 欲問甚深諸義海
T0397_.13.0302c29:     欲得如是勝功徳 及欲速得勝菩提
T0397_.13.0303a01:     當離衆惱住蘭若 以此得道亦不難
T0397_.13.0303a02:     若人百億諸佛所 於多歳數常供養
T0397_.13.0303a03:     若能七日在蘭若 攝根得定福多彼
T0397_.13.0303a04:     若人讀誦千億法 及解妙義如佛説
T0397_.13.0303a05:     若於七日住蘭若 三昧福聚轉多彼
T0397_.13.0303a06:     若人多歳營僧事 更不造作餘種業
T0397_.13.0303a07:     若人七日住蘭若 其人福聚多於彼
T0397_.13.0303a08:     爲衆説法解深義 於多年歳無餘業
T0397_.13.0303a09:     若能七日心住寂 其福徳聚不可數
T0397_.13.0303a10:     若人營造多佛塔 伽藍田業給施僧
T0397_.13.0303a11:     若能七日在蘭若 其福轉多勝於彼
T0397_.13.0303a12:     閑靜無爲佛境界 於彼能得淨菩提
T0397_.13.0303a13:     若人謗彼住禪者 是名毀謗諸如來
T0397_.13.0303a14:     若人破塔多百千 及以焚燒百千寺
T0397_.13.0303a15:     若有毀謗住禪者 其罪甚多過於彼
T0397_.13.0303a16:     若有供養住禪者 飮食衣服及湯藥
T0397_.13.0303a17:     是人消滅無量罪 亦不墮於三惡道
T0397_.13.0303a18:     是故我今普告汝 欲成佛道常在禪
T0397_.13.0303a19:     若不能住阿蘭若 應當供養於彼人
T0397_.13.0303a20:     若能住禪不放逸 則能速滿於六度
T0397_.13.0303a21:     欲求大明菩提道 以此方便疾能到
T0397_.13.0303a22:     欲求菩提住寂靜 當捨一切諸縁業
T0397_.13.0303a23:     及離煩惱捨諸樂 則能速到檀彼岸
T0397_.13.0303a24:     若捨境界陰界入 及捨貪瞋愚癡過
T0397_.13.0303a25:     棄諸煩惱修善業 以此能到檀彼岸
T0397_.13.0303a26:     當以慈悲念衆生 息諸分別不自是
T0397_.13.0303a27:     常能憐愍諸衆生 即滿尸羅波羅蜜
T0397_.13.0303a28:     勤捨罪業修諸禪 亦當捨諸陰界入
T0397_.13.0303a29:     愛諸方便常求禪 除障到於精進岸
T0397_.13.0303b01:     境界不動不味著 爲捨因縁修悲喜
T0397_.13.0303b02:     一道清淨不移動 以此得滿忍辱度
T0397_.13.0303b03:     於境界中不念慮 離疾不樂得於喜
T0397_.13.0303b04:     諸法離掉無分別 不染不愁是爲捨
T0397_.13.0303b05:     陰界如幻無起作 相續修行不斷絶
T0397_.13.0303b06:     善修了知如是法 以此得滿般若度
T0397_.13.0303b07:     故我今告一切衆 若有欲除諸罪業
T0397_.13.0303b08:     求忍三昧陀羅尼 當知如是住寂靜
T0397_.13.0303b09:     若欲超越聲聞乘 及欲超越縁覺乘
T0397_.13.0303b10:     又欲疾得勝佛地 應當速住阿蘭若
T0397_.13.0303b11:     若心攝住阿蘭若 以此即是供諸佛
T0397_.13.0303b12:     於是能捨一切罪 是則能滿於六度
T0397_.13.0303b13:     當得作佛三有最 能轉清淨正法輪
T0397_.13.0303b14:     枯竭衆生諸惡趣 度脱衆生三有海
T0397_.13.0303b15:     當捨惡見諸縁事 常發最勝菩提心
T0397_.13.0303b16:     應當速向蘭若處 於彼當成如是徳
T0397_.13.0303b17: 爾時世尊。説此經時。諸會大衆聞是甚深第
T0397_.13.0303b18: 一義禪。有於過去善修集者九萬二千人。得
T0397_.13.0303b19: 無生法忍。七十億那由他百千衆生。得種種
T0397_.13.0303b20: 三昧諸陀羅尼及無生忍。八萬一千人得
T0397_.13.0303b21: 阿耨多羅三藐三菩提記。如恒河沙等衆生
T0397_.13.0303b22: 未發無上菩提心者。悉皆發心。於阿耨多羅
T0397_.13.0303b23: 三藐三菩提。得不退轉
T0397_.13.0303b24: *大集經卷第四十六
T0397_.13.0303b25:
T0397_.13.0303b26:
T0397_.13.0303b27:
T0397_.13.0303b28:
T0397_.13.0303b29:
T0397_.13.0303c01:
T0397_.13.0303c02:
T0397_.13.0303c03: 大方等大集經卷第四十七
T0397_.13.0303c04:   高齊天竺三藏那連提耶舍譯
T0397_.13.0303c05:   月藏分第十四魔王波旬詣佛所品
T0397_.13.0303c06:
T0397_.13.0303c07: 爾時復於魔王宮中。所有一切諸雜林樹果
T0397_.13.0303c08: 實華葉。衣冠瓔珞莊嚴之物。皆悉變成半月
T0397_.13.0303c09: 而現。放大光明照魔王宮。内外明徹。琴瑟箜
T0397_.13.0303c10: 篌一切樂器。及非樂器寶莊嚴具。及餘諸物。
T0397_.13.0303c11: 自然演出如是偈句
T0397_.13.0303c12:     世間無等大導師 於諸法中最自在
T0397_.13.0303c13:     今住佉羅帝迦山 爲衆顯示佛法海
T0397_.13.0303c14:     開説一道清淨法 聞者必得勝菩提
T0397_.13.0303c15:     波旬獷戻儞不如 令汝魔界悉空無
T0397_.13.0303c16:     汝本曾作一邪善 今得如是自在報
T0397_.13.0303c17:     汝今法應當退落 何不速去見導師
T0397_.13.0303c18:     一切所來諸衆生 曾作*邪善千億數
T0397_.13.0303c19:     福藏大衆皆來集 聽受最上無病法
T0397_.13.0303c20:     各各向佛心敬仰 見尊導師修供養
T0397_.13.0303c21:     以其淨信滅煩惱 更不重生於欲界
T0397_.13.0303c22:     專信禮拜尊導師 滅三界苦煩惱縛
T0397_.13.0303c23:     億世受於勝妙報 速與三界爲親友
T0397_.13.0303c24:     又於三界作法王 説眞實法度衆生
T0397_.13.0303c25:     一切諸法如水泡 有爲相現猶如幻
T0397_.13.0303c26:     福報無常悉空無 當疾捨離我見過
T0397_.13.0303c27:     速發無上菩提心 以此定受勝妙福
T0397_.13.0303c28: 爾時魔王波旬。及諸官屬。見聞是已。驚怖戰
T0397_.13.0303c29: 悚從床而墮。兩手掩耳而作是言。當觀沙門
T0397_.13.0304a01: 作此幻惑。必奪我等諸魔勢力。令諸色像悉
T0397_.13.0304a02: 成半月。復出如是種種音聲。沙門瞿曇現大
T0397_.13.0304a03: 神力。盡攝欲界以爲己有。可速撃鼓集諸大
T0397_.13.0304a04: 衆皆到此處。作是語已。於其宮中即便撃鼓。
T0397_.13.0304a05: 撃彼鼓時。於其鼓中。即出如是音聲偈句
T0397_.13.0304a06:     諸法空寂風和合 遠離所依衆色像
T0397_.13.0304a07:     於作無用誑衆生 事相詐現猶如幻
T0397_.13.0304a08:     和合因縁故成字 如書虚空字不住
T0397_.13.0304a09:     陰界空寂離衆色 無常義現不自實
T0397_.13.0304a10:     聲塵入於耳根門 無常義現不暫停
T0397_.13.0304a11:     其識如幻若分別 顯現無我不自在
T0397_.13.0304a12:     眼根迅速故空寂 是苦自性義相應
T0397_.13.0304a13:     鼻根香塵與舌味 身根及與一切觸
T0397_.13.0304a14:     心法並與無常倶 迷惑衆生無所覺
T0397_.13.0304a15:     如是六境生諸苦 能令失壞涅槃道
T0397_.13.0304a16:     以是凡夫轉五趣 不能離縛得解脱
T0397_.13.0304a17:     於諸境界除渇愛 則能速到勝妙處
T0397_.13.0304a18:     此心自性清淨相 觀是了知菩提道
T0397_.13.0304a19:     若己境界得自在 則能悲愍一切衆
T0397_.13.0304a20:     於彼當得檀戒忍 智慧功徳自莊嚴
T0397_.13.0304a21:     得最無上菩提智 能度無量諸衆生
T0397_.13.0304a22: 説此偈時。魔之宮殿。一切衆生驚怖不安。男
T0397_.13.0304a23: 夫婦女。童男*童女。迭共相喚。詣魔王所。住
T0397_.13.0304a24: 立其前。魔王以偈告彼衆言
T0397_.13.0304a25:     汝等悉見此魔宮 如是無量極醜惡
T0397_.13.0304a26:     諸聲不息生大苦 定奪我等魔勢力
T0397_.13.0304a27:     沙門瞿曇作是聲 欲滅魔力境界事
T0397_.13.0304a28:     可速往詣瞿曇所 咸共讃歎而歸依
T0397_.13.0304a29: 爾時魔子名鴦瞿羅歇。即以偈頌。而白父言
T0397_.13.0304b01:     我今嚴駕著鎧甲 將諸勇健鬪戰士
T0397_.13.0304b02:     弓刀鉾矟及刀輪 刀面鼓面諸獸
T0397_.13.0304b03:     魔軍夜叉龍修羅 及諸眷屬滿虚空
T0397_.13.0304b04:     速詣惡心瞿曇所 碎滅令彼如灰塵
T0397_.13.0304b05: 爾時魔王。説偈答言
T0397_.13.0304b06:     我從昔來於彼人 曾作無量惡留難
T0397_.13.0304b07:     汝亦應見菩提樹 瞿曇勝我及軍衆
T0397_.13.0304b08:     如是我等數惱亂 瞿曇常勝於我等
T0397_.13.0304b09:     不見天龍阿修羅 能動彼人一毛端
T0397_.13.0304b10: 爾時復有魔之大臣。名珊盧遮那。而説偈言
T0397_.13.0304b11:     我等可速捨欲界 但當自護己宮殿
T0397_.13.0304b12:     瞿曇昔來未至此 今來拒之莫聽前
T0397_.13.0304b13: 爾時魔王。甚大憂愁默然不
T0397_.13.0304b14: 復有大臣名起怖畏。而説偈言
T0397_.13.0304b15:     惟有巧力可伏怨 當以諂僞詐爲親
T0397_.13.0304b16:     我等將衆往詣彼 詭詐而歎彼沙門
T0397_.13.0304b17: 復有大臣。名毘闡陀行。而説偈言
T0397_.13.0304b18:     昔此宮殿衆盈滿 沙門侵奪今減少
T0397_.13.0304b19:     已歸彼者衆甚多 我等亦可往歸依
T0397_.13.0304b20: 爾時魔王。聞其所説即瞋彼臣。瞋已默然」
T0397_.13.0304b21: 復有大臣名曰老智。而説偈言
T0397_.13.0304b22:     瞿曇力加諸宮殿 出此種種異音聲
T0397_.13.0304b23:     我等若不疾詣彼 沙門必速來到此
T0397_.13.0304b24:     此處無人能遮護 以力止彼瞿曇仙
T0397_.13.0304b25:     我等寧可共一切 速詣歸彼大沙門
T0397_.13.0304b26: 爾時於彼諸宮殿中。所居大衆男夫婦女眷
T0397_.13.0304b27: 屬大小。悉作一朋復作是言。大王。今可將諸
T0397_.13.0304b28: 眷屬速詣彼所。我等今當守護此諸城邑宮
T0397_.13.0304b29: 殿。爾時魔王。即作是言。如是如是。我與他化
T0397_.13.0304c01: 自在天王及諸軍衆眷屬大小往詣彼所。并
T0397_.13.0304c02: 化天兜率陀天須夜摩天釋提桓因及其
T0397_.13.0304c03: 軍衆共詣彼所。復與毘沙門天王并諸軍衆。
T0397_.13.0304c04: 毘樓勒叉天王并鳩槃茶軍衆。提頭頼吒天
T0397_.13.0304c05: 王并乾闥婆緊那羅軍衆。毘樓博叉天王及
T0397_.13.0304c06: 諸龍衆。往詣彼所。作是語時。復有魔王輔
T0397_.13.0304c07: 佐大臣。名珊遮羅拏。白言大王。今者所有諸
T0397_.13.0304c08: 天宮殿皆悉空寂欲界諸天及諸天女一切眷
T0397_.13.0304c09: 屬。悉在瞿曇大沙門所聽法而住。如是緊那
T0397_.13.0304c10: 羅龍鬼夜叉伽樓羅鳩槃茶。悉在彼處種
T0397_.13.0304c11: 種供養沙門瞿曇聽受其法
T0397_.13.0304c12: 爾時魔王自觀察已。見諸欲界一切宮殿皆
T0397_.13.0304c13: 悉空寂。欲界之中所有諸天人非人等。皆悉
T0397_.13.0304c14: 集在於瞿曇所而坐聽法。惟有阿修羅未到
T0397_.13.0304c15: 於彼。而作是言。我今當與諸阿修羅倶詣彼
T0397_.13.0304c16: 所。令其會衆皆悉惑亂不得正信。勿使瞿曇
T0397_.13.0304c17: 教彼大衆諸法如幻。不去不來不合不散不
T0397_.13.0304c18: 生不滅。令我欲界皆悉空寂。復作是言。我今
T0397_.13.0304c19: 當共諸阿修羅并及軍衆疾詣彼所。遮諸衆
T0397_.13.0304c20: 生不令速得越度苦海到於彼岸。以沙門力
T0397_.13.0304c21: 速背死法。令我境界勢力減少。我今速往遮
T0397_.13.0304c22: 護彼諸人非人等。時魔波旬。即以魔之神通
T0397_.13.0304c23: 境界。念四阿修羅王及其軍衆一切眷屬。速
T0397_.13.0304c24: 來集在須彌山頂。然後相將共下詣彼瞿曇
T0397_.13.0304c25: 沙門所。詐設美言謙下讃歎。示作歸依求
T0397_.13.0304c26: 因縁。當以方便令諸大衆悉生怖畏斷其正
T0397_.13.0304c27: 信。又不令彼於瞿曇所生其尊敬。以是令彼
T0397_.13.0304c28: 沙門瞿曇厭患於世速入涅槃。如是魔王。數
T0397_.13.0304c29: 悕望阿修羅衆。然諸阿修羅。爲佛神力之
T0397_.13.0305a01: 所加故。茫然不知魔之悕望。其魔即時惡意
T0397_.13.0305a02: 於佛及一切阿修羅。便作是言。觀瞿曇一人
T0397_.13.0305a03: 於我境界。已得解脱不可追迴。我於欲界悉
T0397_.13.0305a04: 得自在。此凡賤畜生阿修羅不受我教。我當
T0397_.13.0305a05: 爲其作大衰惱。令彼速捨所治宮殿。然後我
T0397_.13.0305a06: 當以神通力。將諸眷屬往見瞿曇。又復與諸
T0397_.13.0305a07: 大臣勇將左右諸軍男夫婦女營從圍遶。以
T0397_.13.0305a08: 第一最勝五音作樂調戲歌舞。一切衣服莊
T0397_.13.0305a09: 嚴之具。衆寶香華幢幡寶蓋音聲和合令速
T0397_.13.0305a10: 嚴辦。往見瞿曇。我今亦將夫人婇女及以男
T0397_.13.0305a11: 女大衆圍繞。以第一最勝魔之境界神通遊
T0397_.13.0305a12: 戲五音和合。往見瞿曇。何以故。唯除瞿曇。諸
T0397_.13.0305a13: 餘大衆天龍乾闥婆人及阿修羅等。世間大
T0397_.13.0305a14: 衆悉令迷惑。當以堅牢欲網而羅網之。於生
T0397_.13.0305a15: 死大海不令速*度。是故詣彼。餘者留住守此
T0397_.13.0305a16: 宮殿。時魔波旬。即將九百六十萬頻婆羅眷
T0397_.13.0305a17: 屬男夫婦女*童男*童女大臣左右。以魔境
T0397_.13.0305a18: 界神通加持。作第一最勝五音伎樂歌舞調
T0397_.13.0305a19: 戲。一切所有令人多憙生染著者悉具備之。
T0397_.13.0305a20: 時魔波旬。住彼諸宮告言。悉出往詣彼所。
T0397_.13.0305a21: 而復合掌。説偈頌曰
T0397_.13.0305a22:     唯佛盡除諸煩惱 唯佛能化諸世間
T0397_.13.0305a23:     唯佛能然正法燈 三界中最我歸依
T0397_.13.0305a24: 爾時魔王。既作如是魔之神通境界力已。從
T0397_.13.0305a25: 彼宮出以手散華。所散之華於四天下悉作
T0397_.13.0305a26: 華蓋在空而住。於一切處悉雨種種寶種種
T0397_.13.0305a27: 華如雲而下。當於爾時。世尊。仍説住阿蘭若
T0397_.13.0305a28: 第一義諦。佛告大衆。汝等一切守攝諸根
T0397_.13.0305a29: 心專念莫令馳散。此魔波旬。多將諸衆歌舞
T0397_.13.0305b01: 調戲。五音作樂衆伎和合。又與婦女眷屬大
T0397_.13.0305b02: 小圍繞而來
T0397_.13.0305b03: 爾時魔王與諸眷屬。尋即來到佉羅帝山牟
T0397_.13.0305b04: 尼諸仙所依住處。到佛所已。即於佛上虚空
T0397_.13.0305b05: 之中化七寶蓋。縱廣七由旬而覆佛頂。復以
T0397_.13.0305b06: 無價眞珠*瓔珞嚴置佛上。復以種種衆寶
T0397_.13.0305b07: 華香塗香末香天鬘幢幡寶蓋金縷眞珠*瓔
T0397_.13.0305b08: 珞及五音伎樂。供養世尊。右遶三匝。而説
T0397_.13.0305b09: 偈言
T0397_.13.0305b10:     我今歸命佛世尊 從是終不起惡心
T0397_.13.0305b11:     瞿曇心定容恕我 我當守護佛正法
T0397_.13.0305b12:     於世更無如世尊 憐愍利益衆生者
T0397_.13.0305b13:     自得解脱令他得 是故我歸最勝尊
T0397_.13.0305b14:     唯佛慈愍一切衆 已越生死煩惱山
T0397_.13.0305b15:     常慈樂*度諸衆生 今速歸依汝世尊
T0397_.13.0305b16:     能了有爲及無爲 離二如蓮不著水
T0397_.13.0305b17:     積徳梵行所依身 是故我今歸依佛
T0397_.13.0305b18:     世無寂定無病法 清淨常勝伏煩惱
T0397_.13.0305b19:     唯有正法及涅槃 是故歸依無等法
T0397_.13.0305b20:     於世更無如僧衆 和合解脱八丈夫
T0397_.13.0305b21:     能離一切煩惱縛 是故歸依大徳僧
T0397_.13.0305b22:     閑居靜默常一食 第一義心恒相應
T0397_.13.0305b23:     慈悲愍念諸衆生 我亦歸依於彼等
T0397_.13.0305b24:     於三寶種作熾然 護養所有佛聲聞
T0397_.13.0305b25:     我勸一切諸衆生 名衣上饌而供養
T0397_.13.0305b26: 爾時會中諸來大衆。若天若人乾闥婆等同
T0397_.13.0305b27: 聲讃言。善哉善哉。爾時世尊。告慧命憍陳
T0397_.13.0305b28: 如。而説偈言
T0397_.13.0305b29:     我已告汝聲聞衆 所有相應求解脱
T0397_.13.0305c01:     常樂所依四聖種 以彼得滿菩提道
T0397_.13.0305c02:     如樹果繁速自害 竹蘆結實亦如是
T0397_.13.0305c03:     如騾懷&T050860;自喪身 無智求利亦復然
T0397_.13.0305c04:     亦如盛夏惡雹雨 傷害一切諸苗稼
T0397_.13.0305c05:     如是貪求利養者 必當速失勝菩提
T0397_.13.0305c06:     又如諸樹華開敷 而復爲火所焚燒
T0397_.13.0305c07:     如是貪求利養者 亦當退失菩提道
T0397_.13.0305c08:     若有比丘得供養 樂求利養堅著者
T0397_.13.0305c09:     於世更無如此惡 故令不得解脱道
T0397_.13.0305c10:     如是貪求利養者 既得道已還復失
T0397_.13.0305c11: 爾時魔王。聞説偈已。即自念言。沙門瞿曇。知
T0397_.13.0305c12: 我虚僞詐現歸依。羞愧默然。退坐一面聽法
T0397_.13.0305c13: 而住。魔諸婦女。諸根形貌容状光色。皆悉枯
T0397_.13.0305c14: 悴變成惡色。背僂跛躄醜陋弊惡。所有男夫
T0397_.13.0305c15: 都不復能歌舞調戲。五音作樂皆悉閉塞不
T0397_.13.0305c16: 能出聲。却坐一面。聽法而住
T0397_.13.0305c17:   大方等大集經月藏分諸阿修羅詣佛
T0397_.13.0305c18: 所品第三
T0397_.13.0305c19: 爾時月藏菩薩摩訶薩。爲欲攝化諸衆生故。
T0397_.13.0305c20: 説月幢月呪句之時。於彼四大阿修羅王所
T0397_.13.0305c21: 治之處。一切所有草木華果衆寶*瓔珞莊嚴
T0397_.13.0305c22: 衣服臥具皆悉變成半月而現。彼等
T0397_.13.0305c23: 諸事迭相掁觸出五音聲。所有鼓貝箜篌
T0397_.13.0305c24: 箏笛具足作樂。彼等音中。亦復演出如是
T0397_.13.0305c25: 偈句
T0397_.13.0305c26:     唯佛化導以安隱 并衆住在佉羅山
T0397_.13.0305c27:     於臭煩惱拔衆生 爲其説法永斷除
T0397_.13.0305c28:     凡夫悉墮生死海 煩惱駛河起波浪
T0397_.13.0305c29:     三有更無哀愍者 如牟尼尊慈善心
T0397_.13.0306a01:     多衆聚集一方所 天人鳩槃龍夜叉
T0397_.13.0306a02:     悉依佉羅帝山所 於諸苦畏求解脱
T0397_.13.0306a03:     我等倶時速詣彼 爲欲聽聞正法故
T0397_.13.0306a04:     魔王不久或來此 而爲我等作留難
T0397_.13.0306a05:     一心聽受勝妙法 於彼淨心得大福
T0397_.13.0306a06:     以福長壽除諸怨 於世常受威徳樂
T0397_.13.0306a07:     若以此福求解脱 斷諸煩惱得羅漢
T0397_.13.0306a08:     及斷諸縁作辟支 亦能成佛具諸樂
T0397_.13.0306a09:     如是當得無有疑 是故速捨諸縁縛
T0397_.13.0306a10:     一切當起清淨心 速到佛所修供養
T0397_.13.0306a11:     從此賢劫初以來 未有如是大衆集
T0397_.13.0306a12:     於後久遠彌勒興 我等不得許時壽
T0397_.13.0306a13: 爾時於彼四阿修羅城邑宮殿。有如是事。以
T0397_.13.0306a14: 菩薩力莊嚴加持故。聞是句義皆生信心。各
T0397_.13.0306a15: 各於其城邑宮殿雲集一處。共相謂言。今當
T0397_.13.0306a16: 於此欲有何事。所以者何。我等昔來未曾見
T0397_.13.0306a17: 者今得見之。昔未聞者今得聞之。無人知者。
T0397_.13.0306a18: 時魔波旬。從己宮下欲禮佛故而往散華。所
T0397_.13.0306a19: 散之華於四天下皆作華雨。當雨之時。於四
T0397_.13.0306a20: 阿修羅城邑宮殿。遍一切處皆悉變作最極
T0397_.13.0306a21: 臭穢。及惡烟塵灰土&MT05538;&T006468;處處盈滿。蚊虻蛇
T0397_.13.0306a22: 蝎諸惡毒蠅亦復悉滿。憂愁惱亂不可愛樂。
T0397_.13.0306a23: 當於爾時。諸阿修羅城邑宮殿皆悉黒闇。一切
T0397_.13.0306a24: 阿修羅男夫婦女童男童女。悉懷最極憂愁
T0397_.13.0306a25: 惱亂不樂住彼。各於巷陌迭相雲集。至己王
T0397_.13.0306a26: 所在前住立。阿修羅王。見諸衰害極増憂惱。
T0397_.13.0306a27: 毘摩質多羅阿修羅王。與諸眷屬及所治處
T0397_.13.0306a28: 一切阿修羅男夫婦女童男童女。波羅陀阿
T0397_.13.0306a29: 修羅王。跋持毘盧遮那阿修羅王。與諸眷屬
T0397_.13.0306b01: 及所治處男夫婦女童男童女。向羅睺羅阿
T0397_.13.0306b02: 修羅王所治城邑聚落宮殿。見彼如是諸惡
T0397_.13.0306b03: 惱亂蚊虻蛇蝎毒蠅等已。三阿修羅王倶至
T0397_.13.0306b04: 羅睺羅阿修羅王所。於前住立。毘摩質多阿
T0397_.13.0306b05: 修羅王。請問羅睺羅阿修羅王。而説偈言
T0397_.13.0306b06:     一切修羅諸宮殿 猶如地獄等無異
T0397_.13.0306b07:     熱風暴起來至此 一切状似火燒焚
T0397_.13.0306b08:     所有樹林諸果實 悉皆墮落在於地
T0397_.13.0306b09:     諸有蓮華及浴池 草苗衆華悉枯竭
T0397_.13.0306b10:     烟塵*&MT05538;&T006468;於我等 阿修羅城諸宮殿
T0397_.13.0306b11:     及有蚊虻蚤惡蠅 無量諸惡毒蟲等
T0397_.13.0306b12:     今聞如是衆惡聲 衆生多惱不喜樂
T0397_.13.0306b13:     諸阿修羅受此苦 悉爲飢渇所逼惱
T0397_.13.0306b14:     苦逼無所可歸依 一切驚怖心焦枯
T0397_.13.0306b15:     生死畏等誰威力 而不利益我天龍
T0397_.13.0306b16:     以何方便令休息 如是種種怖畏事
T0397_.13.0306b17:     非是惡龍來至此 降伏我等阿修羅
T0397_.13.0306b18: 爾時羅睺羅阿修羅王。説偈答
T0397_.13.0306b19:     阿修羅輩汝諦聽 我等昔日具安樂
T0397_.13.0306b20:     五欲所須皆稱意 神通勇健有大力
T0397_.13.0306b21:     所持弓刀及箭矟 羂索矛&T030614;劍輪等
T0397_.13.0306b22:     一切今當悉退落 城邑巷陌盡茫然
T0397_.13.0306b23:     男夫婦女先凶健 顏色端正有勢力
T0397_.13.0306b24:     悉與諸天共齊等 於今時中定當盡
T0397_.13.0306b25:     命盡衆生白法盡 羞恥慚愧解心盡
T0397_.13.0306b26:     及聰明人所知盡 巧行與善聖智盡
T0397_.13.0306b27:     苗稼及諸華藥盡 果味等盡諸戒盡
T0397_.13.0306b28:     所欲稱意音樂盡 衆寶衣服飮食盡
T0397_.13.0306b29:     喜樂事盡人天盡 夜叉乾闥修羅盡
T0397_.13.0306c01:     婆羅門種刹利盡 并諸毘舍首陀盡
T0397_.13.0306c02:     惟共諸惡衆生等 非聖諂曲殺盜婬
T0397_.13.0306c03:     妄語兩舌綺惡口 貪恚胆佞癡邪見
T0397_.13.0306c04:     儉短増長及飢渇 愛離怨會與捕獵
T0397_.13.0306c05:     見他得利生嫉忌 割截斬斫諸破壞
T0397_.13.0306c06:     毒害刀矟劍輪増 面目流涙憂悲苦
T0397_.13.0306c07:     蚊虻惡風及烟塵 斯等並來爲觸惱
T0397_.13.0306c08:     地獄畜生與餓鬼 是等境界大苦海
T0397_.13.0306c09:     此非善行相應時 念念退失於正見
T0397_.13.0306c10:     白業之人惡事増 如是衆惡皆興盛
T0397_.13.0306c11:     是阿修羅盡時至 唯無等乘能遮止
T0397_.13.0306c12: 爾時波羅陀阿修羅王。白羅睺羅阿修羅王
T0397_.13.0306c13: 説偈問言
T0397_.13.0306c14:     唯王爲諸衆生故 常勤精進修諸法
T0397_.13.0306c15:     具大福徳神通力 及以智慧莊嚴身
T0397_.13.0306c16:     此是何力誰所作 欲滅我等阿修羅
T0397_.13.0306c17:     誰能救護於我等 當禮敬彼而歸依
T0397_.13.0306c18: 爾時羅睺羅阿修羅王。説偈答言
T0397_.13.0306c19:     此非釋梵天王力 亦非自在那羅延
T0397_.13.0306c20:     又非夜叉及龍神 惟除魔王欲自在
T0397_.13.0306c21:     昔惱諸龍亦如是 大仙瞿曇爲斷除
T0397_.13.0306c22:     我等禮彼瞿曇仙 能施我等安樂故
T0397_.13.0306c23: 爾時跋持毘盧遮那阿修羅王。以偈問言
T0397_.13.0306c24:     爲是天人龍夜叉 能施一切安樂者
T0397_.13.0306c25:     彼何神通精進力 爲當方便造幻惑
T0397_.13.0306c26:     於何法中得自在 何誰能受彼教勅
T0397_.13.0306c27:     爲於魔力得解脱 而得何力使其然
T0397_.13.0306c28: 爾時羅睺羅阿修羅王。以偈答言
T0397_.13.0306c29:     昔見端正大沙門 端坐菩提樹陰影
T0397_.13.0307a01:     魔將軍衆而詣彼 以慈悲力速降伏
T0397_.13.0307a02:     於彼得成勝菩提 超過一切諸天衆
T0397_.13.0307a03:     具大慈悲入涅槃 故能枯竭衆苦海
T0397_.13.0307a04:     此諸仙中最勝幢 具足十力衆生
T0397_.13.0307a05:     釋梵自在修羅仙 欲自在魔那羅延
T0397_.13.0307a06:     悉禮於彼作歸處 是人能示衆解脱
T0397_.13.0307a07:     於諸一切三界中 超勝所有諸天衆
T0397_.13.0307a08:     調伏寂靜降諸根 樂寂七聖財莊嚴
T0397_.13.0307a09:     安住涅槃到彼岸 悉能枯竭煩惱海
T0397_.13.0307a10:     是故我等一切衆 悉歸能滅諸苦者
T0397_.13.0307a11:     皆持種種妙香花 各各合掌而求請
T0397_.13.0307a12: 爾時羅睺羅。毘摩質多羅。波羅陀。跋持毘盧
T0397_.13.0307a13: 遮那。四阿修羅王。及男夫婦女童男童女。所
T0397_.13.0307a14: 有一切阿修羅衆皆悉雲集。有以燒香供養
T0397_.13.0307a15: 禮佛而求請者。有持種種雜色妙華。有持種
T0397_.13.0307a16: 種摩尼寶珠。有持種種幢幡寶蓋金縷眞珠
T0397_.13.0307a17: *瓔珞衣服。以用奉佛而求請者。有持種種
T0397_.13.0307a18: 箏瑟箜篌簫笛鼓吹五音作樂。供養禮拜求
T0397_.13.0307a19: 請佛者。羅睺羅阿修羅王。以己神通境界之
T0397_.13.0307a20: 力。大身遊戲兩手執持帝釋毘楞伽摩尼寶
T0397_.13.0307a21: 鬘。頭面禮拜遙奉世尊。説偈讃曰
T0397_.13.0307a22:     佛爲衆生樂 久修諸苦行
T0397_.13.0307a23:     憐愍一切衆 願亦愍我等
T0397_.13.0307a24:     忍辱如大地 悲愍諸衆生
T0397_.13.0307a25:     休息諸濁惡 愍覆於我等
T0397_.13.0307a26:     佛度諸畏訖 得於無上智
T0397_.13.0307a27:     等心於衆生 願愍阿修羅
T0397_.13.0307a28:     佛以八聖船 度脱苦衆生
T0397_.13.0307a29:     涅槃味充飽 慈念阿修羅
T0397_.13.0307b01:     佛於諸衆生 不恥惡種姓
T0397_.13.0307b02:     一切如赤子 是故歸依佛
T0397_.13.0307b03: 爾時毘摩質多羅阿修羅王。以兩手捧持一
T0397_.13.0307b04: 切諸天登祚所著摩尼寶鬘。頭面作禮以偈
T0397_.13.0307b05:
T0397_.13.0307b06:     勝過天龍衆 修羅鳩槃
T0397_.13.0307b07:     盡除諸煩惱 心意所作惡
T0397_.13.0307b08:     降伏業苦道 而到於彼岸
T0397_.13.0307b09:     遠離於有想 及無想衆生
T0397_.13.0307b10:     悲念衆生故 不入於涅槃
T0397_.13.0307b11:     爲諸衆生故 能忍一切苦
T0397_.13.0307b12:     視於諸衆生 如母念一子
T0397_.13.0307b13:     願愍於此等 苦處灑悲水
T0397_.13.0307b14:     休息苦惱觸 煩惱水所溺
T0397_.13.0307b15:     起發堅勇者 願救衆生苦
T0397_.13.0307b16:     念今苦苦至 爲魔力所壞
T0397_.13.0307b17:     苦觸阿修羅 願灑大悲水
T0397_.13.0307b18:     衆生若於佛 起於瞋惡心
T0397_.13.0307b19:     而不能動佛 身心少分者
T0397_.13.0307b20:     若彼所有樂 境界身心事
T0397_.13.0307b21:     佛常等慈悲 於此更無異
T0397_.13.0307b22:     *惟佛於天人 能施一切樂
T0397_.13.0307b23:     我等爲魔惱 心孤無所依
T0397_.13.0307b24:     無有餘衆生 能滅於魔業
T0397_.13.0307b25:     *惟佛速除遣 盡壞無有餘
T0397_.13.0307b26:     諸天龍證知 夜叉阿修羅
T0397_.13.0307b27:     如佛衆生最 能救一切苦
T0397_.13.0307b28:     魔欲速滅我 修羅諸宮殿
T0397_.13.0307b29:     願速放戒光 施我滿足樂
T0397_.13.0307c01: 爾時波羅陀阿修羅王。兩手捧持梵天光幢
T0397_.13.0307c02: 摩尼寶珠和合天鬘。頭面作禮説偈讃曰
T0397_.13.0307c03:     流轉獄所縛 離諸一切樂
T0397_.13.0307c04:     極惡大巨海 沒溺無所依
T0397_.13.0307c05:     唯佛精勤行 於三阿僧祇
T0397_.13.0307c06:     自*度到彼岸 悉竭煩惱海
T0397_.13.0307c07:     爲諸衆生故 六年行苦行
T0397_.13.0307c08:     而得無上智 滅除彼煩惱
T0397_.13.0307c09:     我等爲魔嬈 無力受諸苦
T0397_.13.0307c10:     願除魔所加 洗浴我等宮
T0397_.13.0307c11:     此等僧祇衆 爲諸苦所惱
T0397_.13.0307c12:     願救此諸苦 當往見世尊
T0397_.13.0307c13: 爾時跋持毘盧遮那阿修羅王。兩手捧持梵
T0397_.13.0307c14: 天艶光摩尼寶鬘。頭面作禮以偈讃曰
T0397_.13.0307c15:     今禮牟尼尊 於法自在者
T0397_.13.0307c16:     超過釋梵王 降魔及軍衆
T0397_.13.0307c17:     超過日月光 及與四天王
T0397_.13.0307c18:     慈悲明日月 普照諸衆生
T0397_.13.0307c19:     五日並出時 海水悉枯竭
T0397_.13.0307c20:     若供佛功徳 無能枯竭者
T0397_.13.0307c21:     超度於三界 而入無畏城
T0397_.13.0307c22:     大悲覆衆生 諸苦悉除滅
T0397_.13.0307c23:     等心諸衆生 如母視一子
T0397_.13.0307c24:     我等憂翳障 慈風願吹散
T0397_.13.0307c25:     更無餘歸依 可救我等苦
T0397_.13.0307c26:     如佛功徳滿 莫捨修羅宮
T0397_.13.0307c27: 爾時世尊以佛耳聞。以佛眼見諸阿修羅城
T0397_.13.0307c28: 邑宮殿。魔力所加。一切諸難皆悉周遍無有
T0397_.13.0307c29: 遺餘倶受熱惱。願樂求我蔭覆救護。爲歸爲
T0397_.13.0308a01: 趣。我當救護諸阿修羅。今正是時。于時世尊
T0397_.13.0308a02: 以大悲威勢現一切樂。即入悲風光明三昧。
T0397_.13.0308a03: 三昧力故。令四阿修羅宮殿所有魔之神力
T0397_.13.0308a04: 所加苦事。一念之頃皆悉休息還復如故。亦
T0397_.13.0308a05: 如三十三天宮殿。於中即現第一妙樂可樂
T0397_.13.0308a06: 之事。彼諸阿修羅見已。踊躍心生歡喜。口眼
T0397_.13.0308a07: 皆悦&MT05791;怡微笑皆作是言。南無佛陀南無佛
T0397_.13.0308a08: 陀。作是語已即以諸天勝妙寶鬘。向佛方所
T0397_.13.0308a09: 遙擲奉獻。其羅睺羅阿修羅王所擲寶鬘即
T0397_.13.0308a10: 到佛所。於佛頂上空中而住。毘摩質多羅阿
T0397_.13.0308a11: 修羅王所擲寶鬘。亦到佛所於虚空中住右
T0397_.13.0308a12: 肩上。波羅陀阿修羅王所擲寶鬘。亦到佛所
T0397_.13.0308a13: 於虚空中住左肩上。跋持毘盧遮那阿修羅
T0397_.13.0308a14: 王所擲寳寶。亦到佛所住於佛前放光而照。
T0397_.13.0308a15: 其餘所有諸阿修羅。復持種種衆寶香華幢
T0397_.13.0308a16: 幡寶蓋。及以金縷寶珠天鬘眞珠*瓔珞種種
T0397_.13.0308a17: 衣服塗香末香。彼等一切悉向世尊遙擲奉
T0397_.13.0308a18: 獻。而以供養。是時於此佉羅帝山牟尼諸仙
T0397_.13.0308a19: 所依住處。雨種種華乃至末香如降暴雨
T0397_.13.0308a20: 爾時會中有菩薩摩訶薩。名求斷疑。從座而
T0397_.13.0308a21: 起偏袒右肩。合掌禮佛以偈問曰
T0397_.13.0308a22:     大仙世尊無量智 於先已雨如是雨
T0397_.13.0308a23:     現諸神通變化瑞 月藏菩薩來到此
T0397_.13.0308a24:     今復雨於種種寶 誰當復來到於此
T0397_.13.0308a25:     爲是大徳諸菩薩 爲是他方諸佛使
T0397_.13.0308a26: 爾時佛告求斷疑菩薩摩訶薩言。善男子。此
T0397_.13.0308a27: 是魔王波旬。於四阿修羅城邑宮殿。化作陰
T0397_.13.0308a28: 闇灰塵烟霧蚊虻毒蠅及以種種毒蛇蜂蝎。
T0397_.13.0308a29: 於彼一切樹林草木華果泉池皆悉枯涸。一
T0397_.13.0308b01: 切阿修羅苦困欲死。彼等向我一心歸依合掌
T0397_.13.0308b02: 作禮。以種種華乃至末香。於彼阿修羅所住
T0397_.13.0308b03: 城邑。向我遙擲而作供養。羅睺羅阿修羅王
T0397_.13.0308b04: 所擲寶鬘。今我頂上者是也。毘摩質多羅阿
T0397_.13.0308b05: 修羅王所擲寶鬘。今我右肩者是也。波羅陀
T0397_.13.0308b06: 阿修羅王所擲寶鬘。在我左肩者是也。跋持
T0397_.13.0308b07: 毘盧遮那阿修羅王所擲寶鬘。今在我前者
T0397_.13.0308b08: 是也。爾時魔王波旬從坐而起。向佛合掌恭
T0397_.13.0308b09: 敬禮拜而作是言。此諸阿修羅蒙佛恩福。我
T0397_.13.0308b10: 今亦令諸阿修羅還得具足饒益安樂佛告波
T0397_.13.0308b11: 旬。汝今不須作如是言。我已令其充足安樂。
T0397_.13.0308b12: 我諸阿修羅城邑宮殿。轉勝微妙樂具悉有
T0397_.13.0308b13: 還復如故。何以故。彼等四大阿修羅王是我
T0397_.13.0308b14: 親舊。如是其餘所有一切阿修羅等。於我得
T0397_.13.0308b15: 信敬仰尊重心生希有。今當不久來至於此
T0397_.13.0308b16: 爲聽法故。魔王波旬復生惡心而作是念。我
T0397_.13.0308b17: 是一切欲界之中最勝自在。於諸衆生能作
T0397_.13.0308b18: 苦樂。沙門是人。何能狡猾幻惑異端妖邪多
T0397_.13.0308b19: 語。敢共我競而欲與我挍量比並。釋梵四王
T0397_.13.0308b20: 摩醯首羅那羅延天。轉輪聖王。一切衆生。無
T0397_.13.0308b21: 能與我挍量比並作相違者。今此瞿曇。作幻
T0397_.13.0308b22: 誑惑一切衆生。遍四天下地及虚空一切盈
T0397_.13.0308b23: 滿。皆悉欲見瞿曇故來。今此下賤畜生之類
T0397_.13.0308b24: 諸阿修羅亦復蒙攝。我今當作魔之境界神
T0397_.13.0308b25: 通勢力遊戲所加。更作幻惑惱亂於彼沙門
T0397_.13.0308b26: 瞿曇。及以降伏諸來會衆。時魔波旬觀其眷
T0397_.13.0308b27: 屬而説偈言
T0397_.13.0308b28:     諸魔各作念 我常降伏怨
T0397_.13.0308b29:     及惱此會衆 并禁阿修羅
T0397_.13.0308c01: 爾時世尊而説偈言
T0397_.13.0308c02:     汝等見我力 昔於菩提樹
T0397_.13.0308c03:     天神爲證明 我修眞正法
T0397_.13.0308c04:     隨汝所有力 恣汝當現之
T0397_.13.0308c05:     若能惱我者 我當作歸依
T0397_.13.0308c06: 爾時魔王波旬復増第一極重瞋恨。以一切
T0397_.13.0308c07: 魔力境界神通遊戲所加。念於四方最熱之
T0397_.13.0308c08: 風。令其一切諸來大衆熱風觸惱而作降伏。
T0397_.13.0308c09: 于時世尊即入摧伏魔力三昧。其三昧力。即
T0397_.13.0308c10: 於四方復起第一妙香涼風。觸其身分皆受
T0397_.13.0308c11: 快樂。魔王波旬知是事已。復於佛前化大火
T0397_.13.0308c12: 聚。世尊即於彼處化作清涼大池。水涌上
T0397_.13.0308c13: 出。魔王見已。復於空中降雨大石。佛即變其
T0397_.13.0308c14: 所雨之石。悉令化作種種天華而雨其處。魔
T0397_.13.0308c15: 王波旬及與眷屬。復以兩手捉佉羅帝山。而
T0397_.13.0308c16: 欲速疾震動三千大千世界。佛復以此三千
T0397_.13.0308c17: 地界加作金剛。尚不能動乃至一塵。況能多
T0397_.13.0308c18: 也。魔王復以瞋怒之力。向阿修羅所住之方。
T0397_.13.0308c19: 放口嘘氣成黒氣雲。令其城邑宮殿陰闇。使
T0397_.13.0308c20: 諸阿修羅重復迷惑不能去來。爾時世尊即
T0397_.13.0308c21: 復變其所吹氣雲。令作種種天妙華雲。爾時
T0397_.13.0308c22: 於彼四阿修羅城邑宮殿。復雨種種天華之
T0397_.13.0308c23: 雨。其華雨中演出百千微妙法門。所謂佛聲
T0397_.13.0308c24: 法聲僧聲。檀那波羅蜜聲乃至般若波羅蜜
T0397_.13.0308c25: 聲。三善行聲。三歸依聲。三律儀聲。三不
T0397_.13.0308c26: 護聲。三依止聲。三種菩提聲。三乘聲。三
T0397_.13.0308c27: 修聲。三種善根聲。越度三界聲。三受聲。
T0397_.13.0308c28: 三解脱聲。三示現聲。四念處聲。四正勤
T0397_.13.0308c29: 聲。四如意足聲。四不壞信聲。四禪聲。四梵
T0397_.13.0309a01: 住聲。四攝聲。四無礙智聲。四無色定三摩跋
T0397_.13.0309a02: 提聲。四聖諦聲。五根聲。五力聲。五支三昧
T0397_.13.0309a03: 聲。五解脱入聲。顯示六根聲。六和敬聲。六念
T0397_.13.0309a04: 聲。六通聲。七聖財聲。七識住聲。七覺分聲。
T0397_.13.0309a05: 八聖道聲。九次第定聲。十聖處聲。佛十力聲。
T0397_.13.0309a06: 大慈聲大悲聲。因縁生起聲。心不可壞聲。捨
T0397_.13.0309a07: 一切惡見聲。不忘菩提心聲。不退轉聲。忍聲。
T0397_.13.0309a08: 三昧聲。陀羅尼聲。授記登祚聲。無生忍聲。
T0397_.13.0309a09: 苦行聲。十地聲。十八不共佛法聲。到菩提聲。
T0397_.13.0309a10: 轉法輪聲。不可壞佛聲。捨聲。厭聲。解脱定
T0397_.13.0309a11: 聲。滅聲。成就衆生聲。攝受正法聲。辯才聲。
T0397_.13.0309a12: 無常聲。苦聲。無我聲。空聲。無所作聲。寂靜
T0397_.13.0309a13: 聲。無生聲。如聲。實際聲。入法界聲。無衆生
T0397_.13.0309a14: 無命無養育無受者如如。不生不滅不常不
T0397_.13.0309a15: 斷不去不來不住不行聲。大神通變化聲。加
T0397_.13.0309a16: 護三寶種聲。乃至大般涅槃聲。地獄畜生餓
T0397_.13.0309a17: 鬼人天苦五陰重擔聲。數數流轉生死與愛
T0397_.13.0309a18: 別離聲。一切有爲流轉之獄如幻芭蕉水月
T0397_.13.0309a19: 響聲。信念精進忍及智慧十善業道護持聲。
T0397_.13.0309a20: 出彼流轉獄聲。於彼華雨出是無量百千種
T0397_.13.0309a21: 聲。彼諸音聲。能令無量阿僧祇等阿修羅。於
T0397_.13.0309a22: 三寶中深得敬信。尊重歸依生希有心。渇仰
T0397_.13.0309a23: 欲見釋迦牟尼。及欲聽法供奉衆僧。極甚驚
T0397_.13.0309a24: 怖。流轉生死與愛別離。悕望涅槃。彼諸一切
T0397_.13.0309a25: 阿修羅等倶發聲言。南無釋迦牟尼如來。南
T0397_.13.0309a26: 無釋迦牟尼如來我等今往見於釋迦牟尼如
T0397_.13.0309a27: 來。禮拜供養故。聽法故。及供奉衆僧故。爲
T0397_.13.0309a28: 看大集故。爲求無上菩提乘故。爲退落魔幢
T0397_.13.0309a29: 故。爲建立法幢故。爲三寳種不斷絶故。爲聽
T0397_.13.0309b01: 第一義聖諦法門故。爲休息煩惱道苦道故。
T0397_.13.0309b02: 爲斷截魔縛故。爲枯竭愛河故。爲滿法海故。
T0397_.13.0309b03: 爲入智海故。爲成熟衆生海故。爲供養諸佛
T0397_.13.0309b04: 海故。是故我等及諸眷屬往詣佛所。不爲惡
T0397_.13.0309b05: 魔於我等中更得自在。我等從今不復重遭
T0397_.13.0309b06: 如是之苦
T0397_.13.0309b07: 爾時牟眞隣陀阿修羅王。復作是言。我今亦
T0397_.13.0309b08: 與婦妾宮人男女大小。諸阿修羅婦女眷屬
T0397_.13.0309b09: 八萬四千。一切皆悉著青衣服青色莊嚴。青
T0397_.13.0309b10: 傘青蓋青幢青幡青車青華。青色摩尼琴瑟
T0397_.13.0309b11: 箜篌。青寳青鼓。我今將諸五音作樂歌舞調
T0397_.13.0309b12: 戲第一莊嚴。及將眷屬而往見佛。恭敬禮拜
T0397_.13.0309b13: 聽受妙法。供奉衆僧故往詣佛所
T0397_.13.0309b14: 爾時須質多羅阿修羅王復作是言。我今亦
T0397_.13.0309b15: 與婦妾宮人男女眷屬九十九百千阿修羅婦
T0397_.13.0309b16: 女。一切皆著黄衣莊嚴。乃至供奉衆僧故往
T0397_.13.0309b17: 詣佛所
T0397_.13.0309b18: 爾時睒婆羅阿修羅王復作是言。我今亦與
T0397_.13.0309b19: 婦妾宮人男女眷屬百千億阿修羅婦女。一
T0397_.13.0309b20: 切皆悉著紺色衣*瓔珞莊嚴。乃至供奉衆
T0397_.13.0309b21: 僧往詣佛所
T0397_.13.0309b22: 爾時跋持毘盧遮那阿修羅王復作是言。我
T0397_.13.0309b23: 今亦與婦妾宮人男女眷屬九十九頻婆羅阿
T0397_.13.0309b24: 修羅婦女。一切悉著朱色衣服*瓔珞莊嚴。乃
T0397_.13.0309b25: 至往詣佛所
T0397_.13.0309b26: 爾時毘摩質多羅阿修羅王復作是言。我今
T0397_.13.0309b27: 亦與婦妾宮人男女眷屬九十九惡初矣尼
T0397_.13.0309b28: 百千阿修羅婦女。一切悉著頗梨色衣*瓔
T0397_.13.0309b29: 珞莊嚴。乃至往詣佛所
T0397_.13.0309c01: 爾時羅睺羅阿修羅王復作是言。我今亦與
T0397_.13.0309c02: 夫人婇女男女眷屬及土田主附庸王并及
T0397_.13.0309c03: 長者臣將左右城邑聚落所有人衆。如恒河
T0397_.13.0309c04: 沙等阿修羅婦女。一切悉著馬瑙色衣*瓔珞
T0397_.13.0309c05: 莊嚴。復持馬瑙色衣。及與幢幡寶蓋金縷
T0397_.13.0309c06: 眞珠*瓔珞摩尼寶珠香華塗香及所乘車。皆
T0397_.13.0309c07: 悉同是馬瑙之色。并以鼓角琴瑟箜篌簫笛
T0397_.13.0309c08: 伎樂。如是等事皆馬瑙色。相與作樂歌舞戲
T0397_.13.0309c09: 笑。最勝莊嚴在於虚空。爲欲見佛禮拜供養。
T0397_.13.0309c10: 及爲聽法供奉衆僧故。往詣佛所如前所説。
T0397_.13.0309c11: 皆悉嚴備彼諸色相。第一微妙希有未有。昔
T0397_.13.0309c12: 來未聞如是等大莊嚴事。從彼阿修羅所居
T0397_.13.0309c13: 處出住在空中
T0397_.13.0309c14: 爾時毘摩質多羅阿修羅王。及與眷屬五音
T0397_.13.0309c15: 作樂歌舞戲笑。詣羅睺羅阿修羅王於前而
T0397_.13.0309c16:
T0397_.13.0309c17: 爾時波羅陀阿修羅王。及與眷屬皆大嚴持。
T0397_.13.0309c18: 到羅睺羅阿修羅王右廂而引
T0397_.13.0309c19: 爾時跋持毘盧遮那阿修羅王。并與眷屬亦
T0397_.13.0309c20: 復如是具大莊嚴。到羅睺羅阿修羅王左*廂
T0397_.13.0309c21: 而引
T0397_.13.0309c22: 爾時睒婆羅阿修羅王。及與眷屬亦悉嚴持。
T0397_.13.0309c23: 詣羅睺羅阿修羅王於後而引
T0397_.13.0309c24: 爾時牟眞隣陀阿修羅王。及與眷屬亦大嚴
T0397_.13.0309c25: 駕。到羅睺羅阿修羅王在上而引
T0397_.13.0309c26: 爾時須質多羅阿修羅王。及與眷屬如是莊
T0397_.13.0309c27: 嚴。亦到羅睺羅阿修羅王在下而引
T0397_.13.0309c28: 爾時於中羅睺羅阿修羅王及與眷屬。如是
T0397_.13.0309c29: 色相以大莊嚴。五音伎樂一時倶作。歌舞戲
T0397_.13.0310a01: 笑音聲和合而詣佛所。復以兩手持種種寶
T0397_.13.0310a02: 華天鬘塗香。向佛方所遙散奉獻。到佉羅帝
T0397_.13.0310a03: 山上變作大雲空中而住。其佉羅帝山牟尼
T0397_.13.0310a04: 諸仙所依住處。雨種種寶種種華種種天鬘
T0397_.13.0310a05: 種種塗香
T0397_.13.0310a06: 爾時會中有諸衆生作如是念。欲有何事。是
T0397_.13.0310a07: 何等力先作此瑞
T0397_.13.0310a08: 爾時世尊告慧命耶舍言。汝等比丘當自正
T0397_.13.0310a09: 念繋心而住勿得散亂。世尊復告慧命耶舍。
T0397_.13.0310a10: 汝等比丘當以精勤繋念而住勿得散亂。若
T0397_.13.0310a11: 能精勤繋念不散。則能休息煩惱之道及除
T0397_.13.0310a12: 苦道。能住第一義諦。能滿六波羅蜜。不久得
T0397_.13.0310a13: 成阿耨多羅三藐三菩提。此是諸阿修羅及
T0397_.13.0310a14: 與一切眷屬妓女而今欲來。并作五音妓樂
T0397_.13.0310a15: 和合而作莊嚴。爲禮拜我供養聽法。是故汝
T0397_.13.0310a16: 等。勿得散亂繋念而住。爾時一切阿修羅及
T0397_.13.0310a17: 與眷屬。尋即來到佉羅帝山。到已即時右遶
T0397_.13.0310a18: 其山。三匝訖已。將諸眷屬詣世尊所
T0397_.13.0310a19: 爾時羅睺羅阿修羅王向世尊頭面作禮右遶
T0397_.13.0310a20: 三匝於前住立。持梵天髻上光明艶色摩尼
T0397_.13.0310a21: 寶珠置於佛前。復用種種寶華末香幢幡寶
T0397_.13.0310a22: 蓋。及以金縷眞珠*瓔珞。復以種種歌舞作樂
T0397_.13.0310a23: 而用供養。合掌向佛説偈讃曰
T0397_.13.0310a24:     心調士中最 能施一切樂
T0397_.13.0310a25:     法燈常法施 増長法智慧
T0397_.13.0310a26:     世尊然法炬 天人皆悉知
T0397_.13.0310a27:     了達悕望法 安住涅槃道
T0397_.13.0310a28:     唯佛蔭諸衆 如蓋覆一切
T0397_.13.0310a29:     摧伏諸陰魔 死魔煩惱魔
T0397_.13.0310b01:     降魔及軍衆 并及惡心意
T0397_.13.0310b02:     稽首於世尊 勇健愍諸有
T0397_.13.0310b03:     是魔極惡心 常行諸惡事
T0397_.13.0310b04:     此是彼戲笑 欲得衆生苦
T0397_.13.0310b05:     此諸修羅宮 苦雲悉彌覆
T0397_.13.0310b06:     佛即起悲心 觸我諸修羅
T0397_.13.0310b07:     佛爲衆生故 修諸苦行訖
T0397_.13.0310b08:     多劫修檀戒 行忍及智慧
T0397_.13.0310b09:     世尊更不作 諸餘惡行事
T0397_.13.0310b10:     佛以如是事 足令我得樂
T0397_.13.0310b11:     *惟佛精進士 三界無等雙
T0397_.13.0310b12:     離諸煩惱縛 解脱於三有
T0397_.13.0310b13:     佛仍於衆生 慈悲而常轉
T0397_.13.0310b14:     禮佛不動山 慈心正安住
T0397_.13.0310b15: 爾時毘摩質多阿修羅王及與眷屬。頭面接
T0397_.13.0310b16: 足禮拜世尊。右遶三匝佛前住立。即以千斤
T0397_.13.0310b17: 閻浮檀金置於佛前。復以日愛寶摩尼珠置
T0397_.13.0310b18: 在佛上。如是種種寶種種香華。乃至種種歌
T0397_.13.0310b19: 舞伎樂而作供養。合掌恭敬説偈讃曰
T0397_.13.0310b20:     釋梵大自在 輪王那羅延
T0397_.13.0310b21:     護世及波旬 悉無如是力
T0397_.13.0310b22:     天龍夜叉等 人及阿修羅
T0397_.13.0310b23:     亦無如世尊 慈悲大勢力
T0397_.13.0310b24:     *惟佛衆生最 如地不瞋喜
T0397_.13.0310b25:     能忍一切惡 并作惡業者
T0397_.13.0310b26:     等視諸衆生 如母愛其子
T0397_.13.0310b27:     心平於一切 是故禮佛足
T0397_.13.0310b28:     願護此一法 勿使魔更來
T0397_.13.0310b29:     不令彼得勝 作此惡惱害
T0397_.13.0310c01:     一切惡瞋怒 及以最極惡
T0397_.13.0310c02:     實語願説呪 降伏諸魔軍
T0397_.13.0310c03:     如人身無病 不求諸醫師
T0397_.13.0310c04:     如是阿修羅 無事不想佛
T0397_.13.0310c05:     我今甚歡喜 來詣於佛所
T0397_.13.0310c06:     願説清淨法 令到菩提道
T0397_.13.0310c07:     顯示諸賢聖 寂定如虚空
T0397_.13.0310c08:     遠離於諸惡 及離我我所
T0397_.13.0310c09:     速知於實際 能除諸煩惱
T0397_.13.0310c10:     速斷一切縛 得知最上道
T0397_.13.0310c11: 爾時波羅陀阿修羅王及與眷屬。頂禮佛足
T0397_.13.0310c12: 右遶三匝。持衆雜色種種寶樹。状如波吒羅
T0397_.13.0310c13: 七寶之樹置於佛後。種種寶葉華果。金縷眞
T0397_.13.0310c14: 珠*瓔珞。天生寶鬘。天瓔衣服。指印環玔。寶
T0397_.13.0310c15: 蓋幢幡。手*瓔珞脚*瓔珞臂*瓔珞。寶莊嚴
T0397_.13.0310c16: 具於佛頭上空中垂下。乃至種種歌舞作樂
T0397_.13.0310c17: 而供養佛。一心合掌説偈讃曰
T0397_.13.0310c18:     衆生常爲彼 煩惱火所燒
T0397_.13.0310c19:     求樂恒不得 不遇施樂者
T0397_.13.0310c20:     一切住惡道 *惟佛衆生藥
T0397_.13.0310c21:     安住解脱道 能救一切苦
T0397_.13.0310c22:     *惟佛賞人主 三有中更無
T0397_.13.0310c23:     愍進智慧水 衆徳滿如海
T0397_.13.0310c24:     爲盲失道者 安住於正路
T0397_.13.0310c25:     導引諸衆生 住勝涅槃道
T0397_.13.0310c26:     凡夫飢無厭 唯佛能充飽
T0397_.13.0310c27:     常爲煩惱溺 唯佛能救拔
T0397_.13.0310c28:     遭溺之病苦 苦逼失其念
T0397_.13.0310c29:     如此苦苦者 導師爲親救
T0397_.13.0311a01:     惡心衆生等 龍鬼諸羅刹
T0397_.13.0311a02:     見佛得正念 安住大悲心
T0397_.13.0311a03:     唯佛於三界 能作救護者
T0397_.13.0311a04:     我等已孤獨 悉爲衆苦溺
T0397_.13.0311a05:     我等皆一心 一切樂法住
T0397_.13.0311a06:     願説最上義 令我得菩提
T0397_.13.0311a07:     以得於佛眼 最上諸佛智
T0397_.13.0311a08:     速伏諸魔怨 願降正法雨
T0397_.13.0311a09: 爾時跋持毘盧遮那阿修羅王將諸眷屬。頂
T0397_.13.0311a10: 禮佛足右遶三匝。於佛右左積閻浮檀金。復
T0397_.13.0311a11: 以種種寳種種華種種末香寶蓋幢幡。及以
T0397_.13.0311a12: 金縷眞珠*瓔珞歌舞作樂。合掌供養説偈讃
T0397_.13.0311a13:
T0397_.13.0311a14:     福田福徳水 福種福徳
T0397_.13.0311a15:     福樹福徳枝 福條福徳葉
T0397_.13.0311a16:     福華福味果 最上福味漿
T0397_.13.0311a17:     福色福陰影 福徳子成就
T0397_.13.0311a18:     佛福善堅固 福勇能伏他
T0397_.13.0311a19:     福色勇健士 福徳不動山
T0397_.13.0311a20:     福華覆蓋土 福藥所依身
T0397_.13.0311a21:     福山最上頂 放福智慧水
T0397_.13.0311a22:     福徳海甚深 福徳衆生依
T0397_.13.0311a23:     妙福衆寶磺 福味如巨海
T0397_.13.0311a24:     福器盛甘露 福願皆盛滿
T0397_.13.0311a25:     福商恒將向 無漏寶國土
T0397_.13.0311a26:     我等衆福盡 是故歸依佛
T0397_.13.0311a27:     福徳賢寶瓶 願愍施我等
T0397_.13.0311a28: 爾時復有阿修羅仙。名一切菩提鬘。具有大
T0397_.13.0311a29: 福大威徳大智慧大苦行。以菩提心而作莊
T0397_.13.0311b01: 嚴。得五神通離諸塵垢。安住成就一切衆生。
T0397_.13.0311b02: 常化一切阿修羅等堪受彼供。是諸阿修羅
T0397_.13.0311b03: 無上導師。與九萬五千具足五通阿修羅仙。
T0397_.13.0311b04: 前後圍遶來詣佛所頂禮佛足。以眞金瓶盛
T0397_.13.0311b05: 八功徳水。置於佛前并獻寳杖。復與九萬五
T0397_.13.0311b06: 千眷屬各各執持異種寶蓋。以奉世尊右遶
T0397_.13.0311b07: 三匝。合掌向佛説偈讃曰
T0397_.13.0311b08:     忍辱如大地 忍水常盈滿
T0397_.13.0311b09:     安住於淨忍 寧心無所失
T0397_.13.0311b10:     煩惱渇愛盡 安處於信財
T0397_.13.0311b11:     佛住慈悲心 置衆菩提道
T0397_.13.0311b12:     説法猶如水 若聞如是法
T0397_.13.0311b13:     愛樂菩提心 能成第一義
T0397_.13.0311b14:     大悲願調伏 此諸下劣行
T0397_.13.0311b15:     願受我修羅 所獻衆寶物
T0397_.13.0311b16:     三界所有供 棄捨不求染
T0397_.13.0311b17:     唯佛無煩惱 堪受世供養
T0397_.13.0311b18:     佛以大菩提 嚴三有衆生
T0397_.13.0311b19:     願説第一義 爲得菩提故
T0397_.13.0311b20:     我於拘留孫 曾聞第一義
T0397_.13.0311b21:     拘那含牟尼 迦葉佛亦然
T0397_.13.0311b22:     我以自願力 應現阿修羅
T0397_.13.0311b23:     爲化修羅故 修行菩提道
T0397_.13.0311b24:     聞法獲徳藏 復能轉示他
T0397_.13.0311b25:     降魔惡徒黨 熾然正法
T0397_.13.0311b26:     於此濁惡世 難有功徳人
T0397_.13.0311b27:     現佛境界事 是佛妙神力
T0397_.13.0311b28:   *大集經卷第四十七
T0397_.13.0311b29:
T0397_.13.0311c01:
T0397_.13.0311c02:
T0397_.13.0311c03: 大方等大集經卷第四十八
T0397_.13.0311c04:   高齊天竺三藏那連提耶舍譯
T0397_.13.0311c05:   月藏分第十四本事品第
T0397_.13.0311c06: 爾時彌勒菩薩摩訶薩。即從坐起。偏袒右肩
T0397_.13.0311c07: 整理衣服。合掌向佛而作是言。世尊。既是釋
T0397_.13.0311c08: 迦貴種刹利大姓。迦毘羅城淨飯王子。此四
T0397_.13.0311c09: 阿修羅畜生種類極成卑下。世尊。何故言與
T0397_.13.0311c10: 我親。爾時佛告彌勒菩薩摩訶薩言。於過去
T0397_.13.0311c11: 世第三十一劫有佛出興。號毘舍浮如來應
T0397_.13.0311c12: 正遍知明行足善逝世間解無上士調御丈夫
T0397_.13.0311c13: 天人師佛世尊。彼佛常爲四衆説法。爾時有
T0397_.13.0311c14: 一大婆羅門。名弗沙耶若。已於過去無量佛
T0397_.13.0311c15: 所種諸善根。於阿耨多羅三藐三菩提而不
T0397_.13.0311c16: 退轉。深信具足歸依三寶。受持五戒離諸放
T0397_.13.0311c17: 逸。時弗沙耶若有弟八人。一名弗沙金剛。
T0397_.13.0311c18: 二名弗沙那毘。三名弗沙闍利。四名弗沙跋
T0397_.13.0311c19: 摩。五名弗沙車帝。六名弗沙樹。七名弗沙毘
T0397_.13.0311c20: 離。八名弗沙那提。時弗沙耶若婆羅門勸諸
T0397_.13.0311c21: 弟言。汝等賢首。今可歸依佛法僧寶。受持
T0397_.13.0311c22: 五戒離諸放逸。發阿耨多羅三藐三菩提心。
T0397_.13.0311c23: 時彼諸弟皆悉不肯歸依三寶。乃至不肯發
T0397_.13.0311c24: 菩提心。時弗沙耶若數勸諸弟經於多年。復
T0397_.13.0311c25: 問諸弟。汝等。何故皆悉不肯歸依三寳。乃至
T0397_.13.0311c26: 不肯發菩提心。竟有何意何所願求。時彼八
T0397_.13.0311c27: 弟即作是言。兄能千年修二威儀。惟行*惟
T0397_.13.0311c28: 住不坐不臥。經七日夜限食一揣。修此難行
T0397_.13.0311c29: 足滿千年。然後我當歸依三寶受持五戒離
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