SAT DB

T0320_.11.0974a01: 言大王。地天王者豈異人乎。我身是也
T0320_.11.0974a02: 父子合集經卷第十九
T0320_.11.0974a03:
T0320_.11.0974a04:
T0320_.11.0974a05:
T0320_.11.0974a06: 父子合集經卷第二十
T0320_.11.0974a07:   西天譯經三藏朝散大夫
T0320_.11.0974a08: 試鴻臚卿宣梵大師賜紫
T0320_.11.0974a09: 沙門臣日稱等奉　詔譯
T0320_.11.0974a10:   淨飯王信解品第二十七之二
T0320_.11.0974a11: 佛言大王。我今復説。往古世時有轉輪王名
T0320_.11.0974a12: 曼達多。有大威勢具大福徳。從彼父王頂上
T0320_.11.0974a13: 而生。已於先世久修梵行。曾値無量百千倶
T0320_.11.0974a14: 胝那由他佛。於彼佛所植衆徳本。繼嗣父王
T0320_.11.0974a15: 灌頂之位。統四天下豪富自在。於閻浮提出
T0320_.11.0974a16: 現治化。五欲娯樂殊勝第一。安隱豐饒人民
T0320_.11.0974a17: 熾盛。聚落城邑鷄飛相至。大地無有瓦礫荊
T0320_.11.0974a18: 棘。設有山阜多産金寶。園林泉池莊嚴國界。
T0320_.11.0974a19: 所都大城名阿瑜闍。其城東西十二由旬。南
T0320_.11.0974a20: 北修廣各七由旬。寶網寶鈴遍覆其上。王多
T0320_.11.0974a21: 眷屬恭敬圍遶。猶如帝釋妙見大城。彼曼達
T0320_.11.0974a22: 多王造三時殿。一名月光。當熱際時王居其
T0320_.11.0974a23: 中。二瑠璃藏。於雨際時王居其中。三曰日光。
T0320_.11.0974a24: 於寒際時王居其中。若王入彼月光殿時。王
T0320_.11.0974a25: 與后妃采女眷屬。前後圍遶身得清涼。譬如
T0320_.11.0974a26: 牛頭旃檀之香以塗其身。王體安和亦復如
T0320_.11.0974a27: 是。亦如帝釋與諸天子在廣勝殿受上妙樂。
T0320_.11.0974a28: 若雨際時。王與眷屬入瑠璃殿。譬如以彼多
T0320_.11.0974a29: 摩羅跋怛囉香以塗其身。王意適悦亦復如
T0320_.11.0974b01: 是。若寒際時。王與眷屬入日光殿。如沈水香
T0320_.11.0974b02: 用塗其身。王體温暖亦復如是。大王。彼曼達
T0320_.11.0974b03: 多王隨其時節。所至宮殿皆生樂觸。或出涼
T0320_.11.0974b04: 風或降香雨。或奏伎樂。皆得如意。大王。彼曼
T0320_.11.0974b05: 達多王忽自宮内。七日之中雨諸金寶。滿七
T0320_.11.0974b06: 日已王歎希有。清淨福業感報若此。王住治
T0320_.11.0974b07: 化經無量歳。時曼達多王作是思惟。我聞西
T0320_.11.0974b08: 有大牛貨洲。作是念已。與四兵衆上陞虚空。
T0320_.11.0974b09: 從閻浮提漸至彼所。王到彼已受用最上飮
T0320_.11.0974b10: 食資具。國土人民安隱豐樂。於王宮内七日
T0320_.11.0974b11: 雨寶。與閻浮提等無有異。王於彼住百千萬
T0320_.11.0974b12: 歳。時曼達多王復更思惟。我聞東有大勝身
T0320_.11.0974b13: 洲。作是念已。與四兵衆上陞虚空。從牛貨洲
T0320_.11.0974b14: 漸至彼所。王到彼已受用美妙最上飮食。化
T0320_.11.0974b15: 治人民安隱豐樂。亦於宮内七日雨寶。與牛
T0320_.11.0974b16: 貨洲等無有異。王住於彼經百千歳。大王。彼
T0320_.11.0974b17: 曼達多王復自思惟。我聞北有大倶盧洲。其
T0320_.11.0974b18: 中人民不生分別我我所想。今當往彼而試
T0320_.11.0974b19: 驗之。作是念已。與四兵衆倶乘虚空。從勝身
T0320_.11.0974b20: 洲即至其所。王到彼已。驗其眷屬乃知實爾。
T0320_.11.0974b21: 受上妙樂經無量歳。大王。彼曼達多王復更
T0320_.11.0974b22: 思惟。我曾聞有三十三天。在須彌頂各各安
T0320_.11.0974b23: 住。我今當往躬自觀之。作是念已。與四兵衆
T0320_.11.0974b24: 乘空而往。從倶盧洲即至其處。時彼天主與
T0320_.11.0974b25: 諸天子。集妙法堂論天中事。時帝釋天主見
T0320_.11.0974b26: 曼達多王自遠而來。即出迎之作如是言。善
T0320_.11.0974b27: 來大王遠至於此。乃分半座命王同坐。曼達
T0320_.11.0974b28: 多王就彼坐時。有十種事。勝彼天主。一者壽
T0320_.11.0974b29: 命。二者容儀。三者名稱。四者快樂。五者自
T0320_.11.0974c01: 在。六者端正。七者音聲。八者身香。九者食
T0320_.11.0974c02: 味。十者細觸。時曼達多王與彼天主。形色受
T0320_.11.0974c03: 用悉皆相似。唯目瞬動爲其別也。而諸天子。
T0320_.11.0974c04: 以此辯知天主人王二種有異。佛言大王。曼
T0320_.11.0974c05: 達多王生於人間。與其天主形儀一等。殊勝
T0320_.11.0974c06: 福報未曾有也。住彼天中經無量歳。得爲最
T0320_.11.0974c07: 勝自在天主。於四天下富樂獨尊。帝釋分治。
T0320_.11.0974c08: 心猶未足。時曼達多王忽於一時而起異意。
T0320_.11.0974c09: 我今自可獨爲天主。何須帝釋。宜應退之。作
T0320_.11.0974c10: 是念已。王與四兵從天而墮於閻浮提阿瑜
T0320_.11.0974c11: 闍城最勝園中。當退沒時。王之威光遍閻浮
T0320_.11.0974c12: 提普皆照曜。而能映奪日月光明。時彼人民
T0320_.11.0974c13: 出城遊觀。見是事已怪未曾有。即入城中而
T0320_.11.0974c14: 唱是言。今有天人并四兵衆。從空退墮最勝
T0320_.11.0974c15: 園中。大王。爾時城中王及人民。即辦種種塗
T0320_.11.0974c16: 香末香歌舞伎樂寶幢幡蓋華鬘瓔珞嚴身之
T0320_.11.0974c17: 具。速疾詣彼最勝園中。大王。彼曼達多王初
T0320_.11.0974c18: 墮人間地六震動。是時人民所有一切殊勝
T0320_.11.0974c19: 莊嚴最上妙香。各各持至最勝園中。用塗王
T0320_.11.0974c20: 身而爲供養。時曼達多王久受天宮上妙快
T0320_.11.0974c21: 樂。不能堪任人中資具。譬若酥油置熱砂上。
T0320_.11.0974c22: 身肢疲頓略無暫安。時城中王乃問之曰。天
T0320_.11.0974c23: 爲是誰而墮於此。彼即告言。汝昔曾聞有轉
T0320_.11.0974c24: 輪王名曼達多。王及人民咸皆答曰。曾聞有
T0320_.11.0974c25: 王名曼達多。有大威徳統四天下。不離人趣。
T0320_.11.0974c26: 與四兵衆。而能上陞三十三天。時退墮天即
T0320_.11.0974c27: 告之曰。昔曼達多王者。我身是也。由無厭故
T0320_.11.0974c28: 而至于此。誰於福報而止足耶。時城中王及
T0320_.11.0974c29: 諸臣民。以偈問曰
T0320_.11.0975a01:     我聞耆舊説昔有轉輪王
T0320_.11.0975a02:     名曰曼達多具廣大威勢
T0320_.11.0975a03:     與四兵眷屬陞三十三天
T0320_.11.0975a04:     教化諸天人爲説於正法
T0320_.11.0975a05:     彼曼達多王捨天樂受苦
T0320_.11.0975a06:     無常力所加由心無足故
T0320_.11.0975a07:     人民皆合掌頂禮大王足
T0320_.11.0975a08:     王遺何善言未來我當説
T0320_.11.0975a09:     時曼達多王乃語衆人曰
T0320_.11.0975a10:     我由著樂故從天而墮落
T0320_.11.0975a11:     有大威徳力統領四天下
T0320_.11.0975a12:     受欲樂無足從天而墮落
T0320_.11.0975a13:     昔於自宮内七日雨珍寶
T0320_.11.0975a14:     受欲樂無足從天而墮落
T0320_.11.0975a15:     彼帝釋天主分半座同治
T0320_.11.0975a16:     惡覺所惱亂從天而退墮
T0320_.11.0975a17:     於欲樂無厭不信受佛語
T0320_.11.0975a18:     破壞自福業流轉輪迴海
T0320_.11.0975a19:     世有大智者能離欲癡暗
T0320_.11.0975a20:     亦能教他人止足善觀察
T0320_.11.0975a21:     若住正思惟隨順諸善法
T0320_.11.0975a22:     破壞輪迴行及生老死厄
T0320_.11.0975a23:     觀觸如熾火觀受亦復然
T0320_.11.0975a24:     如是善了知則於貪不起
T0320_.11.0975a25:     愚人著境界如聞音樂聲
T0320_.11.0975a26:     了根境本空知法離自性
T0320_.11.0975a27:     六處不寂靜唯遍計分別
T0320_.11.0975a28:     若了色等空則不生貪著
T0320_.11.0975a29:     智者善防護厭怖輪迴苦
T0320_.11.0975b01:     慧眼常照明得離諸過患
T0320_.11.0975b02: 佛言大王。爾時曼達多王豈異人乎。勿作異
T0320_.11.0975b03: 觀。我身是也。由恃威徳福力自在貪無厭故。
T0320_.11.0975b04: 而取終歿。是故大王。應捨豪富憍慢自在。安
T0320_.11.0975b05: 住淨心莫生放逸。若離放逸利益自他。生諸
T0320_.11.0975b06: 善根住平等理。則能證入眞如法性。大王當
T0320_.11.0975b07: 知。若有爲界若無爲界二種平等。非有男相
T0320_.11.0975b08: 亦非女相。亦非過去現在未來。當於此法安
T0320_.11.0975b09: 住自心。決定正觀勿隨他教。大王。往昔有王
T0320_.11.0975b10: 名曰昵彌。出現世間正法治化。心常寂靜不
T0320_.11.0975b11: 生放逸。於彼彼處離放逸行。怖彼罪惡故不
T0320_.11.0975b12: 復作。大王。彼昵彌王志意堅固。常住觀察三
T0320_.11.0975b13: 世平等。觀彼過去一切諸法。住平等理本離
T0320_.11.0975b14: 自性。現在未來一切諸法離於自性。亦復如
T0320_.11.0975b15: 是。大王。彼昵彌王觀三世法平等平等。不生
T0320_.11.0975b16: 取著。復觀世間一切衆生。爲四顛倒之所惑
T0320_.11.0975b17: 著。於不淨中而作淨想。於逼迫中而生樂想。
T0320_.11.0975b18: 於無常中而起常想。於無我中而爲我想。時
T0320_.11.0975b19: 昵彌王即作是念。世間愚夫深可悲愍。一切
T0320_.11.0975b20: 諸法自性空寂。癡妄所覆而不覺知。當設方
T0320_.11.0975b21: 便以四攝事。化諸有情令生信順。即語彼言。
T0320_.11.0975b22: 汝當了知一切諸法本離自性。若法離自性
T0320_.11.0975b23: 者。當知彼法。即非過去現在未來。何以故。以
T0320_.11.0975b24: 一切法自性空故。若法自性空者。則不可分
T0320_.11.0975b25: 別説爲過去現在未來。大王。彼昵彌王顯示
T0320_.11.0975b26: 三世平等法已。是時衆會百千倶胝那由他
T0320_.11.0975b27: 衆生。聞法悟解得無生法忍。爾時三十三天
T0320_.11.0975b28: 諸天子等。集妙法堂共相議論。天眼遙見閻
T0320_.11.0975b29: 浮提中。有昵彌王十善治化。一切人民獲得
T0320_.11.0975c01: 法利。善巧方便饒益衆生。是時帝釋天主在
T0320_.11.0975c02: 於餘處。以淨天耳聞如上説。時彼天主來會
T0320_.11.0975c03: 中坐。問諸天子。向説何事。彼即對曰。閻浮提
T0320_.11.0975c04: 人快得法利。有昵彌王深達諸法。善巧方便
T0320_.11.0975c05: 攝化衆生。住顛倒者令離顛倒。前所論者乃
T0320_.11.0975c06: 此事耳。時彼天主謂天子曰。此昵彌王宿植
T0320_.11.0975c07: 徳本。具足成就威神之力。汝欲見彼昵彌王
T0320_.11.0975c08: 不。諸天咸曰。我等願見。是時帝釋即勅御者
T0320_.11.0975c09: 名摩多黎。汝當嚴飾千輻寶車并諸營從詣
T0320_.11.0975c10: 閻浮提昵彌王所。作如是説。大王。此是帝釋
T0320_.11.0975c11: 千輻寶車遣來迎王。唯願乘此。勿生怖也。彼
T0320_.11.0975c12: 諸天子願覩聖王。御者白言。王今陞天。有二
T0320_.11.0975c13: 道往。爲從顛倒衆生道去。從不顛倒衆生道
T0320_.11.0975c14: 去。王即報言汝可將我。於彼二道中間而去。
T0320_.11.0975c15: 時彼御者摩多黎言。隨王教勅中道而進。王
T0320_.11.0975c16: 復告曰。汝可停車暫憩少時。我當觀彼顛倒
T0320_.11.0975c17: 衆生所住之處。時昵彌王以慈願力。於須臾
T0320_.11.0975c18: 頃。令無量衆生各各獲得寂靜神通遊戲三
T0320_.11.0975c19: 摩地。及無生法忍。彼昵彌王。於此少時能成
T0320_.11.0975c20: 大利。所以者何。由彼積習不放逸行善巧方
T0320_.11.0975c21: 便利樂衆生。時摩多黎漸次前進。復將王至
T0320_.11.0975c22: 須彌山頂。王初遙見林木青茂。謂御者曰。此
T0320_.11.0975c23: 中定是不顛倒衆生所住之處。御者答曰。此
T0320_.11.0975c24: 林乃是三十三天。彼諸天子於妙法堂。一心
T0320_.11.0975c25: 瞻仰欲見大王。願勿疑怖。當陞此堂。時昵彌
T0320_.11.0975c26: 王容儀和悦身心不動。帝釋遙見即起奉迎。
T0320_.11.0975c27: 善來大王。遠屈威神無至疲極。乃分半座而
T0320_.11.0975c28: 奉彼王。共相慰問。王乃就坐。善哉大王。快得
T0320_.11.0975c29: 善利。能令佛法熾然増長。帝釋乃謂諸天子
T0320_.11.0976a01: 言。此昵彌王久植善根。成就不可思議功徳。
T0320_.11.0976a02: 善巧方便於少時間。教化八十倶胝有情離
T0320_.11.0976a03: 顛倒地安住佛法。彼摩多黎都不覺知。時昵
T0320_.11.0976a04: 彌王爲諸天子廣説法要。白天主言。我今當
T0320_.11.0976a05: 還於閻浮提。所以者何。爲欲護持佛正法故。
T0320_.11.0976a06: 天主乃曰。願王隨意。佛言大王。往昔昵彌王
T0320_.11.0976a07: 者。我身是也。不放逸力不可思議。帝釋分座
T0320_.11.0976a08: 尚無貪著。是故當知於佛法中勤加精進住
T0320_.11.0976a09: 不放逸。大王。何謂佛法。一切諸法皆是佛法。
T0320_.11.0976a10: 時淨飯王聞是説已。白言世尊。若一切法皆
T0320_.11.0976a11: 佛法者。一切衆生皆應是佛。佛言大王。衆生
T0320_.11.0976a12: 不住顛倒見者。即是佛也。大王。所言佛者。或
T0320_.11.0976a13: 名眞如。或名實際。或名法界。但依俗諦推求
T0320_.11.0976a14: 詮表。非勝義諦作是説也。大王。一切諸法本
T0320_.11.0976a15: 無生滅。此名阿字陀羅尼門。無自性無造作
T0320_.11.0976a16: 無相貌。無因縁無去來。無衆生無壽者無養
T0320_.11.0976a17: 者無補特伽羅。無戲論無形状無邊際。無染
T0320_.11.0976a18: 汚無餘習。無使者無斷者。無縛無解。無進無
T0320_.11.0976a19: 退。無勝無劣。無散亂無妄失。無知無不知。非
T0320_.11.0976a20: 見非無見。非戒非無戒。非悔非離悔。非喜非
T0320_.11.0976a21: 無喜。非愛非無愛。非安非無安。非定非無定。
T0320_.11.0976a22: 非靜非無靜。非貪非離貪。非脱非離脱。非智
T0320_.11.0976a23: 非無智。非作非無作。非報非無報。大王。若能
T0320_.11.0976a24: 入解此阿字門。則能入解一切諸法。大王。色
T0320_.11.0976a25: 離自性。非已有非現有非當有。受想行識離
T0320_.11.0976a26: 彼自性。三世不有亦復如是。大王。譬如谷響
T0320_.11.0976a27: 非已有非現有非當有。色乃至識三世不有。
T0320_.11.0976a28: 亦復如是。大王。譬如陽焔非已有非現有非
T0320_.11.0976a29: 當有。色乃至識三世不有。亦復如是。大王。譬
T0320_.11.0976b01: 如聚沫非已有非現有非當有。色乃至識三
T0320_.11.0976b02: 世不有亦復如是。大王。譬如石女夢已生子。
T0320_.11.0976b03: 非已有非現有非當有。色乃至識三世不有。
T0320_.11.0976b04: 亦復如是。大王。虚空無依色乃至識亦無所
T0320_.11.0976b05: 依。大王。色無有生乃至識亦無生。大王色無
T0320_.11.0976b06: 有滅乃至識亦無滅。大王。涅槃界無生滅。色
T0320_.11.0976b07: 乃至識亦無生滅。大王。法界無生滅。色乃至
T0320_.11.0976b08: 識亦無生滅。大王。此法乃是如來所行。不可
T0320_.11.0976b09: 思議微妙境界。非取非捨非得非失。非諸聲
T0320_.11.0976b10: 聞及辟支佛凡夫異生之所能及。何以故。大
T0320_.11.0976b11: 王。一切諸法本無自性。若取若捨皆不可得。
T0320_.11.0976b12: 王於此法好自安意。正念觀察勿隨他教。時
T0320_.11.0976b13: 淨飯王聞是説已。明了通達。乃知無有少法
T0320_.11.0976b14: 可得不可得。時此説名佛説是法。時淨飯王
T0320_.11.0976b15: 與七萬釋種。各各獲得無生法忍。爾時世尊
T0320_.11.0976b16: 知淨飯王悟此法已。深心決定。即於口中放
T0320_.11.0976b17: 種種光。遍照無量無邊世界超過梵世。復從
T0320_.11.0976b18: 如來頂門而入時尊者馬勝從座而起。偏袒
T0320_.11.0976b19: 右肩右膝著地。合掌作禮。以偈問佛
T0320_.11.0976b20:     勇猛大聖尊現此希有事
T0320_.11.0976b21:     普放淨光明遍照於梵世
T0320_.11.0976b22:     一切智導師何故現斯瑞
T0320_.11.0976b23:     願説其因由除我等疑惑
T0320_.11.0976b24:     如來成道已廣饒益衆生
T0320_.11.0976b25:     爲度釋種故令人天歡喜
T0320_.11.0976b26:     如來放光明覺悟諸佛子
T0320_.11.0976b27:     如法而修行當得無上智
T0320_.11.0976b28:     佛爲三界主最勝無與比
T0320_.11.0976b29:     能破諸群疑清淨心安隱
T0320_.11.0976c01: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0976c02:     馬勝當諦聽今放淨光明
T0320_.11.0976c03:     爲利樂釋種令見眞實智
T0320_.11.0976c04:     彼等善了達諸法不可得
T0320_.11.0976c05:     於我正法中寂靜心安住
T0320_.11.0976c06:     釋種大名稱了法無所依
T0320_.11.0976c07:     得離彼疑心未來當作佛
T0320_.11.0976c08:     從此最後身得生極樂國
T0320_.11.0976c09:     於蓮華化生奉覲無量壽
T0320_.11.0976c10:     安住彼佛刹精進無現轉
T0320_.11.0976c11:     遊化於十方承事倶胝佛
T0320_.11.0976c12:     於一一世界興種種供養
T0320_.11.0976c13:     爲利諸有情勤求無上道
T0320_.11.0976c14:     經一一佛刹建立諸佛事
T0320_.11.0976c15:     如來所加持勇悍心堅固
T0320_.11.0976c16:     於無量億劫嚴持妙香花
T0320_.11.0976c17:     奉獻諸世尊後當成正覺
T0320_.11.0976c18:     於彼彼佛所宣揚助法化
T0320_.11.0976c19:     成熟諸有情皆得心明悟
T0320_.11.0976c20:     又彼諸佛土無縁覺聲聞
T0320_.11.0976c21:     唯有住大乘清淨菩薩衆
T0320_.11.0976c22:     一一佛壽量無量倶胝歳
T0320_.11.0976c23:     説化利衆生縁盡如燈滅
T0320_.11.0976c24:     彼佛滅度已住持諸佛子
T0320_.11.0976c25:     安住於世間善宣空寂法
T0320_.11.0976c26:     如是弟子衆攝化諸衆生
T0320_.11.0976c27:     調伏於自心於空法得證
T0320_.11.0976c28:     住不放逸行觀法自性空
T0320_.11.0976c29:     如理善修作當成一切智
T0320_.11.0977a01:     此諸釋種等聞法悉開悟
T0320_.11.0977a02:     諸天及世人心生大欣慶
T0320_.11.0977a03: 爾時世尊。語尊者舍利子。我今説此見眞實
T0320_.11.0977a04: 性妙三摩地。若諸菩薩聞是法已。速能覺悟
T0320_.11.0977a05: 到於彼岸。何以故。此三摩地。明一切法自性
T0320_.11.0977a06: 非有無補特伽羅無少法可得。若有所得彼
T0320_.11.0977a07: 非覺悟。若無覺悟彼則無説。若無説者則無
T0320_.11.0977a08: 了知。若無了知則是三世諸佛之法。舍利子。
T0320_.11.0977a09: 我今以此見眞實性三摩地門。付囑於汝。汝
T0320_.11.0977a10: 等應當受持讀誦廣爲他説。舍利子。若善男
T0320_.11.0977a11: 子。善女人安住大乘。於十劫中行五波羅蜜。
T0320_.11.0977a12: 除般若波羅蜜。若人於此見眞實性三摩地
T0320_.11.0977a13: 門。親近聽受。所得功徳復過於彼。又舍利子。
T0320_.11.0977a14: 若復有人於十劫中聞是法已。乃至能爲一
T0320_.11.0977a15: 人解説。所得功徳復過於彼。又舍利子。若復
T0320_.11.0977a16: 有人於十劫中聞是法已。爲他人説。不如有
T0320_.11.0977a17: 人於刹那頃修習觀察。所得功徳復過於彼。
T0320_.11.0977a18: 舍利子。汝當一心爲諸菩薩分別開示使不
T0320_.11.0977a19: 斷絶。何以故。若能證此三摩地者。速能證得
T0320_.11.0977a20: 無生法忍。當得阿耨多羅三藐三菩提。説是
T0320_.11.0977a21: 法時。尊者舍利子等諸比丘。淨飯王等釋梵
T0320_.11.0977a22: 諸天。阿修羅乾闥婆人非人等。聞佛所説。皆
T0320_.11.0977a23: 大歡喜。信受奉行
T0320_.11.0977a24: 父子合集經卷第二十
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Footnote:

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