SAT DB

T0320_.11.0946a01:     佇聞如來梵音聲無礙辯才速演説
T0320_.11.0946a02:     衆等尊重如來教達諸法性無有疑
T0320_.11.0946a03:     堅固聞持信解心稱讃牟尼功徳海
T0320_.11.0946a04:     如來正教不思議令衆生至安隱處
T0320_.11.0946a05:     若能如理善修作畢竟得成無上道
T0320_.11.0946a06: 爾時世尊。爲尊者馬勝。説伽陀曰
T0320_.11.0946a07:     善哉馬勝大比丘諮問爲利群生故
T0320_.11.0946a08:     我今放此淨光明與授最上菩提記
T0320_.11.0946a09:     他化自在天主等信解堅固悉利根
T0320_.11.0946a10:     皆能奉持諸佛言久已修習菩提道
T0320_.11.0946a11:     能了世間諸妄想如見陽焔知非實
T0320_.11.0946a12:     愚夫謂水起妄心求菩提者勿同彼
T0320_.11.0946a13:     諸有執著想見者無智返怖於無相
T0320_.11.0946a14:     愚夫妄想趣非道離此能得大菩提
T0320_.11.0946a15:     妄想邪思爲苦本隨生分別即爲縛
T0320_.11.0946a16:     智者了此悉皆空得勝總持寂靜樂
T0320_.11.0946a17:     妄想之心不平等決定墮落於諸趣
T0320_.11.0946a18:     百千生中爲苦縁三世如來同此説
T0320_.11.0946a19:     若人取著於想者則爲陰界所纒縛
T0320_.11.0946a20:     善觀察者息妄縁一切皆空無有相
T0320_.11.0946a21:     由想相故増諸惑復能損減諸福業
T0320_.11.0946a22:     若於無相離狐疑速證無上菩提果
T0320_.11.0946a23:     若人分別求聖道分別求道即爲縛
T0320_.11.0946a24:     智者在欲而行禪彼則善修無相行
T0320_.11.0946a25:     諸法無體不可説分別諸法性皆空
T0320_.11.0946a26:     彼無相法離思惟如是菩提不難得
T0320_.11.0946a27:     聞佛世尊作是説衆離疑惑得無畏
T0320_.11.0946a28:     如以詹博迦花鬘授之歡忻而頂受
T0320_.11.0946a29:     是諸天衆心開悟今於佛所伸供養
T0320_.11.0946b01:     了知法性本來空於未來世皆作佛
T0320_.11.0946b02: 父子合集經卷第九
T0320_.11.0946b03:
T0320_.11.0946b04:
T0320_.11.0946b05:
T0320_.11.0946b06: 父子合集經卷第十
T0320_.11.0946b07:   西天譯經三藏朝散大夫
T0320_.11.0946b08: 試鴻臚卿宣梵大師賜紫
T0320_.11.0946b09: 沙門臣日稱等奉　詔譯
T0320_.11.0946b10:   大梵王天授記品第二十
T0320_.11.0946b11: 爾時會中。有六十倶胝梵天子衆。見諸阿脩
T0320_.11.0946b12: 羅王乃至他化自在天等。於世尊所作供養
T0320_.11.0946b13: 已。復聞如來與彼授記。歡喜踊躍怪未曾有。
T0320_.11.0946b14: 是諸天子。已於過去諸如來所。親近供養積
T0320_.11.0946b15: 集善根。深修禪定超世俗法。於佛正教。各獲
T0320_.11.0946b16: 最上甚深法樂。明了通達離諸戲論。生決定
T0320_.11.0946b17: 解。了知諸法非作非無作非生非無生非得
T0320_.11.0946b18: 非無得非盡非無盡非離非不離非垢非離垢
T0320_.11.0946b19: 非愚非不愚非智非無智非見非無見非取非
T0320_.11.0946b20: 不取非空非不空非相非無相非願非無願。
T0320_.11.0946b21: 是諸天子。如是知已心無所著。遠離諸想無
T0320_.11.0946b22: 所依求。無種種求想。無作者想。無作者法想。
T0320_.11.0946b23: 無凡夫想。無凡夫法想。無聲聞想。無聲聞法
T0320_.11.0946b24: 想。無縁覺想。無縁覺法想。無菩薩想。無菩薩
T0320_.11.0946b25: 法想。無如來想。無如來法想。無涅盤想。無涅
T0320_.11.0946b26: 盤法想。無輪迴想。無輪迴法想。是諸天子。了
T0320_.11.0946b27: 彼法性猶如虚空。無有染著。於佛法中離分
T0320_.11.0946b28: 別想。時梵天王。合掌向佛。以寂靜意。説偈
T0320_.11.0946b29: 讃佛
T0320_.11.0946c01:     如來具足平等慧修寂靜行到彼岸
T0320_.11.0946c02:     説寂靜法度群生觀諸世間常寂靜
T0320_.11.0946c03:     菩提寂靜本無染依寂靜境無動亂
T0320_.11.0946c04:     常飡寂靜甘露味於一切處悉通達
T0320_.11.0946c05:     如是最上寂靜道善觀察者獲妙樂
T0320_.11.0946c06:     依八正道久薫修能斷世間煩惱縛
T0320_.11.0946c07:     修寂靜法證菩提乃是先佛之所説
T0320_.11.0946c08:     決定能至涅盤城如佛世尊無有異
T0320_.11.0946c09:     若人依止佛正教受持讀誦勤修學
T0320_.11.0946c10:     求趣寂靜解脱門一切世間無過上
T0320_.11.0946c11:     善修平等寂靜道諸根適悦常清淨
T0320_.11.0946c12:     具諸福慧遍莊嚴如那羅延有大力
T0320_.11.0946c13:     若了寂靜甘露法則能盡袪諸有相
T0320_.11.0946c14:     觀察世間無所依是爲最上如來子
T0320_.11.0946c15:     是人久遇於諸佛種植無邊勝善根
T0320_.11.0946c16:     達斯寂靜等持門息除諸惑無所染
T0320_.11.0946c17:     由具正念精進力離於諂曲懈怠想
T0320_.11.0946c18:     了知生死即涅盤能離世間諸相故
T0320_.11.0946c19:     諸佛出現於世間演説寂靜解脱法
T0320_.11.0946c20:     智者了達無有疑永出輪迴生死海
T0320_.11.0946c21:     若人於蘊求解脱於寂靜法非愛樂
T0320_.11.0946c22:     唯悟蘊法不堅牢於佛菩提生驚怖
T0320_.11.0946c23:     離欲淨心求解脱能以明慧善揀擇
T0320_.11.0946c24:     著欲取相諸愚夫故佛於彼不開示
T0320_.11.0946c25:     若取寂滅亦是縛不能成就一切智
T0320_.11.0946c26:     不起一切執著心是名善住無相行
T0320_.11.0946c27:     能至無名安隱處逮得清淨佛功徳
T0320_.11.0946c28:     息諸諍論伏魔怨能斷一切煩惱縛
T0320_.11.0946c29:     我以平等寂靜意稱讃牟尼福徳聚
T0320_.11.0947a01:     迴向法界諸有情同證無上菩提果
T0320_.11.0947a02: 爾時大梵天王。知諸梵衆天子偈讃佛徳。合
T0320_.11.0947a03: 掌向佛。而説偈言
T0320_.11.0947a04:     牟尼善了世間法決定虚假如空拳
T0320_.11.0947a05:     亦如秋雲及電光佛常顯示袪諸妄
T0320_.11.0947a06:     如人夢中饑所逼遇飡上妙諸美膳
T0320_.11.0947a07:     畢竟無食亦無人如來證法亦如是
T0320_.11.0947a08:     又如夢中渇乏者得飮甘露清冷水
T0320_.11.0947a09:     應知渇飮悉皆無如來證法亦如是
T0320_.11.0947a10:     如夢中聞美妙言彼語言相實無得
T0320_.11.0947a11:     亦無説者及聽人了法如此無疑惑
T0320_.11.0947a12:     又如箜篌出妙聲彼聲本無有自性
T0320_.11.0947a13:     智者觀蘊理如然知蘊自性不可得
T0320_.11.0947a14:     無作無受無衆生無所作業及受報
T0320_.11.0947a15:     亦無受彼果報者佛於此理善明了
T0320_.11.0947a16:     譬如摩尼體瑩澈置之衣上隨色變
T0320_.11.0947a17:     諸法自性本無塵隨其分別而増染
T0320_.11.0947a18:     又如吹貝發大聲推其響自何所得
T0320_.11.0947a19:     彼聲自性本來空佛了諸法亦如是
T0320_.11.0947a20:     又如世間香美饌彼由衆味而合成
T0320_.11.0947a21:     觀食自性本來空佛了諸法亦如是
T0320_.11.0947a22:     如天帝幢極高顯無思而現諸色像
T0320_.11.0947a23:     彼幢自性本來空大仙證法亦如是
T0320_.11.0947a24:     又如身藉衆縁成推其體相不可得
T0320_.11.0947a25:     當知諸蘊本如然如來證法亦如是
T0320_.11.0947a26:     又如撃鼓所出聲能令聞者生忻悦
T0320_.11.0947a27:     彼之音響本來空如來證法亦如是
T0320_.11.0947a28:     如人以桴而撃鼓尋其聲自何方現
T0320_.11.0947a29:     復推隱沒向何方如來證法亦如是
T0320_.11.0947b01:     又如鼓韻無憎愛離濕潤縁則鳴響
T0320_.11.0947b02:     此身虚假本同然如來證法亦如是
T0320_.11.0947b03:     如人撃鼓發響時彼聲任運無所召
T0320_.11.0947b04:     了身如彼自性空如來證法亦如是
T0320_.11.0947b05: 爾時世尊。知諸梵衆大梵王等心之思念。以
T0320_.11.0947b06: 寂靜意讃如來已。即從口中放大光明。令彼
T0320_.11.0947b07: 時會覩斯光已。堅固正見増發淨慧。時尊者
T0320_.11.0947b08: 馬勝比丘。以偈問曰
T0320_.11.0947b09:     如來今者現奇相放淨光明極希有
T0320_.11.0947b10:     諸天及人龍鬼神覩斯神變咸疑慮
T0320_.11.0947b11:     最上牟尼調御士現此瑞應非無因
T0320_.11.0947b12:     願佛開演光因由令諸時會心忻豫
T0320_.11.0947b13:     我等一心生渇仰瞻奉慈容無暫捨
T0320_.11.0947b14:     若得聞佛梵音聲各各除疑生信解
T0320_.11.0947b15:     如來現此神通事必爲慈念諸衆生
T0320_.11.0947b16:     何縁放此淨光明今正是時冀開示
T0320_.11.0947b17:     大聖牟尼方便力令時機發増上心
T0320_.11.0947b18:     衆等合掌住佛前唯願如來速演説
T0320_.11.0947b19: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0947b20:     馬勝汝矚此光明普爲成熟有情故
T0320_.11.0947b21:     時衆若聞我所説則於菩提無退轉
T0320_.11.0947b22:     大梵天王梵衆等善達法性除疑惑
T0320_.11.0947b23:     已於那由他劫中修習無邊清淨行
T0320_.11.0947b24:     於諸境界無染著心如虚空無罣礙
T0320_.11.0947b25:     常樂利樂諸有情而不取證菩提果
T0320_.11.0947b26:     彼等復於未來世過於無量倶胝劫
T0320_.11.0947b27:     具足修證解脱門成就無邊大忍力
T0320_.11.0947b28:     然後得成無上道號曰大忍力如來
T0320_.11.0947b29:     調伏攝化諸群生觀諸世間皆空寂
T0320_.11.0947c01:     彼佛壽量極長久同昔修行諸劫數
T0320_.11.0947c02:     具大威徳及名稱能拔有情生死苦
T0320_.11.0947c03:     彼佛刹土極嚴淨富樂豐饒無與等
T0320_.11.0947c04:     設於那由他劫中説其功徳不能盡
T0320_.11.0947c05:     彼佛説法難思議自性空寂無所依
T0320_.11.0947c06:     其國所有諸衆生成熟善根無損減
T0320_.11.0947c07:     皆盡輪迴苦邊際無一復受後有身
T0320_.11.0947c08:     亦無鬼畜地獄名唯有遷流諸行苦
T0320_.11.0947c09:     由悟諸行無常故各發勝願生厭患
T0320_.11.0947c10:     是故彼國諸有情皆能永離老病死
T0320_.11.0947c11:     又彼有情善修作耳不復聽餘音聲
T0320_.11.0947c12:     唯聞無我及無常苦空寂靜無相法
T0320_.11.0947c13:     奉持佛語不放逸常修純淨眞實行
T0320_.11.0947c14:     趣求甘露解脱門最上最勝菩提道
T0320_.11.0947c15:     彼土所有諸塔寺若牆若壁林木等
T0320_.11.0947c16:     皆出清淨妙法音聞者咸登不退地
T0320_.11.0947c17:     此是如來神力故演斯八種梵音聲
T0320_.11.0947c18:     聞已棄背生死流求證寂靜眞常樂
T0320_.11.0947c19:     其國所有諸衆生已於過去河沙劫
T0320_.11.0947c20:     爲菩提故久修行今當次第得成佛
T0320_.11.0947c21:     大梵天王梵衆等由常修證寂滅理
T0320_.11.0947c22:     爾時彼佛及衆生同飡寂滅甘露味
T0320_.11.0947c23:     復觀衆生界本空未曾暫起疲勞想
T0320_.11.0947c24:     故能遍入諸法性常修寂靜無相行
T0320_.11.0947c25:   父子合集經光音天授記品第二十一
T0320_.11.0947c26: 爾時會中。有八十倶胝光音天子。見諸阿
T0320_.11.0947c27: 脩羅王乃至梵天王等。於世尊所。各現神變
T0320_.11.0947c28: 作諸供養。復聞如來與授阿耨多羅三藐三
T0320_.11.0947c29: 菩提記。歡喜踊躍得未曾有。是時天主。即
T0320_.11.0948a01: 從座起。偏祖右肩頭面敬禮住立佛前。白言
T0320_.11.0948a02: 世尊。有三摩地。名照明諸法。若有菩薩。善修
T0320_.11.0948a03: 習此三摩地者。則能入解一切諸法。復能獲
T0320_.11.0948a04: 得無量辯才。所謂無著辯才。加持辯才。善巧
T0320_.11.0948a05: 辯才。美妙辯才。適意辯才。離縛辯才。安隱辯
T0320_.11.0948a06: 才。甚深辯才。微妙辯才。無等辯才。乃至獲得
T0320_.11.0948a07: 如來所有最上辯才。世尊。何故名爲照明諸
T0320_.11.0948a08: 法三摩地。若菩薩摩訶薩得此三摩地者。於
T0320_.11.0948a09: 一切法無有尋伺及彼作意。若離此者。則無
T0320_.11.0948a10: 疑惑。若於諸法斷除疑惑。於一切處通達無
T0320_.11.0948a11: 礙。何以故。以彼諸法離自性故。若了諸法自
T0320_.11.0948a12: 性無有。彼菩薩則能入解阿字義門。所謂阿
T0320_.11.0948a13: 者無作。阿者普遍。阿者非有爲。阿者非無爲。
T0320_.11.0948a14: 阿者無不成就。阿者無所依止。阿者非動。阿
T0320_.11.0948a15: 者非亂。阿者非分別。阿者非離分別。阿者非
T0320_.11.0948a16: 畢竟。阿者非散壞。阿者非形色。阿者非顯色。
T0320_.11.0948a17: 阿者非住持。阿者非定住。阿者非知。阿者非
T0320_.11.0948a18: 見。阿者非言説。阿者非離言説。阿者非思議。
T0320_.11.0948a19: 阿者非離思議。阿者非去來。阿者非入出。阿
T0320_.11.0948a20: 者非有表。阿者非無表。阿者非名。阿者非相。
T0320_.11.0948a21: 阿者非對治。阿者非覆障。阿者非盡。阿者非
T0320_.11.0948a22: 無盡。阿者非二。阿者非不二。阿者非眞實。阿
T0320_.11.0948a23: 者非虚妄。阿者非求。阿者非離求。阿者非淨。
T0320_.11.0948a24: 阿者非離淨。阿者非執。阿者非離執。阿者無
T0320_.11.0948a25: 生無所不生無少法可生。阿者無滅無所不
T0320_.11.0948a26: 滅無少法可滅。阿者不空無所不空。阿者無
T0320_.11.0948a27: 相無所不相。阿者無願無所不願。如是解已
T0320_.11.0948a28: 知非戲論。是名入解阿字義門。世尊。又復諸
T0320_.11.0948a29: 法從意中生。由阿字故引生達字。若能入解
T0320_.11.0948b01: 達字門者。則能入解一切教法。所謂入解有
T0320_.11.0948b02: 爲法無爲法有表法無表法世俗法勝義法。
T0320_.11.0948b03: 世尊。勝義法者。唯一眞如。以言詮顯何由能
T0320_.11.0948b04: 解。世尊。如人夢中作種種事。夢境非實但有
T0320_.11.0948b05: 假名。覺己了知皆由心造。世尊。如空谷中傳
T0320_.11.0948b06: 於音響。自性無實從和合生。世尊。如幻化人
T0320_.11.0948b07: 作諸幻事。愚夫不了謂爲實有。世尊。又如陽
T0320_.11.0948b08: 焔妄生水想。智者了知本無其體。世尊。又如
T0320_.11.0948b09: 鏡中現諸色像。妄生分別實不可得。諸法性
T0320_.11.0948b10: 空亦復如是。但爲悦豫彼愚夫人。畢竟諸法
T0320_.11.0948b11: 本來寂靜。世尊。我昔曾聞先佛所説勝義諦
T0320_.11.0948b12: 法。得眞實見。是諸天子。作此説已。佛所印
T0320_.11.0948b13: 可。頭面作禮。以偈讃佛
T0320_.11.0948b14:     世尊善達第一義故能展轉説諸法
T0320_.11.0948b15:     諸有聰慧佛眞子於佛教海能遊戲
T0320_.11.0948b16:     世間少智愚癡人由著我故不能解
T0320_.11.0948b17:     我及我所本來空十方求之不可得
T0320_.11.0948b18:     如見陽焔本非水愚夫妄想作水解
T0320_.11.0948b19:     如是顛倒執爲我皆由染慧迷眞智
T0320_.11.0948b20:     由於五欲生愛樂備受生死諸楚毒
T0320_.11.0948b21:     諸蘊自性本來空愚夫枉墜於諸趣
T0320_.11.0948b22:     彼無正智心狂亂於諸苦境妄爲樂
T0320_.11.0948b23:     爲三毒火鎭燒然未甞覺悟生怖畏
T0320_.11.0948b24:     愚夫不厭諸垢惑如隨怨賊爲親友
T0320_.11.0948b25:     聞如來説勝義空返生驚怖或輕毀
T0320_.11.0948b26:     猶如世間怯弱人雖持利劍心憂怖
T0320_.11.0948b27:     如來演暢正法門所謂微密一阿字
T0320_.11.0948b28:     出生最上眞實慧如平坦地生喬木
T0320_.11.0948b29:     善能降伏衆魔軍速證無上菩提道
T0320_.11.0948c01:     牟尼有諸勝弟子了達如是第一義
T0320_.11.0948c02:     既自消伏三毒垢見餘毒者施法藥
T0320_.11.0948c03:     以八正道大船筏運載群生出有海
T0320_.11.0948c04:     令知諸法本來空息諸異論妄分別
T0320_.11.0948c05:     明人捨邪歸正道夙昔曾修彼善根
T0320_.11.0948c06:     了法體性本來空心無所著即解脱
T0320_.11.0948c07:     若達法性即同佛是名大智那羅延
T0320_.11.0948c08:     諸法性空無所空亦無繋縛及縛者
T0320_.11.0948c09:     眞如寂滅離諸相體非垢染亦非淨
T0320_.11.0948c10:     以其法爾本如然非煩惱縛亦無斷
T0320_.11.0948c11:     如是了知諸法性是人不久得菩提
T0320_.11.0948c12:     自能得度亦利他善談正理不希報
T0320_.11.0948c13:     有情常生虚妄想於境執著男女相
T0320_.11.0948c14:     増長愚癡染汚心猶如渇鹿奔陽焔
T0320_.11.0948c15:     由彼彼業生諸趣此業皆由妄想生
T0320_.11.0948c16:     了業體性本來空畢竟無有能作者
T0320_.11.0948c17:     我等解佛所説義顯示難思妙法門
T0320_.11.0948c18:     歸命牟尼大導師諸根寂靜無所著
T0320_.11.0948c19:     如來清淨無瑕穢成就無邊功徳海
T0320_.11.0948c20:     於三界中作照明堪受諸天妙供養
T0320_.11.0948c21:     我等於今大會中稱讃能仁大福聚
T0320_.11.0948c22:     善哉無比二足尊究盡諸法實相義
T0320_.11.0948c23:     以此所獲善根力迴施三有諸衆生
T0320_.11.0948c24:     願於未來淨土中悉能成就菩提果
T0320_.11.0948c25: 爾時世尊。知諸光音天子心之所念。於佛法
T0320_.11.0948c26: 中明了通達。具足殊勝廣大辯才。希望如來
T0320_.11.0948c27: 與授佛記。即於口中放大光明。時尊者馬勝
T0320_.11.0948c28: 比丘。覩是事已。合掌向佛。以偈問曰
T0320_.11.0948c29:     大悲救護世間者成就吉祥功徳聚
T0320_.11.0949a01:     以方便力息群疑放此光明極希有
T0320_.11.0949a02:     衆會若聞佛所説心生淨信決定解
T0320_.11.0949a03:     勤修妙行趣菩提超出輪迴生死海
T0320_.11.0949a04:     一切天人阿脩羅爲老病死所逼切
T0320_.11.0949a05:     如來常以大悲心救濟令修八聖道
T0320_.11.0949a06:     彼由勇猛大精進深心堅固無退屈
T0320_.11.0949a07:     樂修如是妙法門誓證菩提求佛智
T0320_.11.0949a08:     今此會衆無餘念一心瞻仰佛慈顏
T0320_.11.0949a09:     願聞如來微妙音決除疑網生忻慶
T0320_.11.0949a10:     覩佛現斯神變事口中放此淨光明
T0320_.11.0949a11:     譬如痼疾遇良醫亦如孾兒顧慈母
T0320_.11.0949a12:     何人請問深法藏滿足廣大悲願力
T0320_.11.0949a13:     獲得最上祕密門感佛現斯希有事
T0320_.11.0949a14:     衆會心皆大歡喜冀聞佛説光因縁
T0320_.11.0949a15:     各能具足清淨心修習如是三摩地
T0320_.11.0949a16: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0949a17:     馬勝具足妙辯才能應群心發斯問
T0320_.11.0949a18:     今正是時説此因斯則如來神變力
T0320_.11.0949a19:     此諸光音天子衆往昔曾供無數佛
T0320_.11.0949a20:     觀察世間苦衆生誓求佛道而濟度
T0320_.11.0949a21:     已修廣大眞實行決定當得一切智
T0320_.11.0949a22:     爲彼深著邪見者指示咸令歸正道
T0320_.11.0949a23:     彼等由聞佛正教深入義味生尊重
T0320_.11.0949a24:     猶如世間諸女人喜得生男心滿足
T0320_.11.0949a25:     是諸天子心清淨志求無上佛菩提
T0320_.11.0949a26:     曾於那由他劫中修習利他殊勝行
T0320_.11.0949a27:     所化衆生無限量皆能發起大乘心
T0320_.11.0949a28:     具足福智相嚴身星宿劫中皆作佛
T0320_.11.0949a29:     彼諸天子成佛時國土無量百千億
T0320_.11.0949b01:     廣博殊妙不思議種種莊嚴無與等
T0320_.11.0949b02:     三惡趣及八無暇彼諸佛刹未嘗聞
T0320_.11.0949b03:     亦無求證二乘人各各咸登不退地
T0320_.11.0949b04:     又彼諸佛刹土中有情壽量悉同等
T0320_.11.0949b05:     滿足十億恒河沙常能承事於諸佛
T0320_.11.0949b06:     若令那由他衆生依二乘法取滅度
T0320_.11.0949b07:     不如能化於一人或男或女修大行
T0320_.11.0949b08:     以初福聚比於此百千萬分不及一
T0320_.11.0949b09:     何況勸勵於多人安住大乘菩薩道
T0320_.11.0949b10:     馬勝汝今當諦聽如來出世甚希有
T0320_.11.0949b11:     譬如優曇鉢羅花經無邊劫難値遇
T0320_.11.0949b12:     善巧方便説法師能示眞實無爲道
T0320_.11.0949b13:     志求寂靜菩提者應當恭敬常親近
T0320_.11.0949b14:     那由他數諸天子散妙寶衣從空下
T0320_.11.0949b15:     復以清淨妙伽他稱讃如來勝功徳
T0320_.11.0949b16:     佛説寂靜甘露法能袪衆生煩惱熱
T0320_.11.0949b17:     若依如來教奉行漸次得成無上覺
T0320_.11.0949b18: 父子合集經卷第十
T0320_.11.0949b19:
T0320_.11.0949b20:
T0320_.11.0949b21:
T0320_.11.0949b22: 父子合集經卷第十一
T0320_.11.0949b23:   西天譯經三藏朝散大夫
T0320_.11.0949b24: 試鴻臚卿宣梵大師賜紫
T0320_.11.0949b25: 沙門臣日稱等奉　詔譯
T0320_.11.0949b26:   遍淨天授記品第二十二
T0320_.11.0949b27: 爾時會中。有十二那由他遍淨天子。見諸阿
T0320_.11.0949b28: 脩羅王。乃至光音天等。於世尊所設諸供養。
T0320_.11.0949b29: 復聞如來與授佛記。心生歡喜得未曾有。此
T0320_.11.0949c01: 諸天子。已於過去無量佛所植衆徳本。入解
T0320_.11.0949c02: 正法充足法財。有大神力自在無礙。從座而
T0320_.11.0949c03: 起頭面禮足。白言世尊。有三摩地。名超諸法
T0320_.11.0949c04: 樂。若菩薩摩訶薩。獲證如是妙三摩地。所作
T0320_.11.0949c05: 事業離諸攀縁。得最上樂不生苦受。無一因
T0320_.11.0949c06: 縁而非樂想。假使入於諸地獄中。種種苦具
T0320_.11.0949c07: 治罰逼迫。由是菩薩三摩地力。一切苦惱悉
T0320_.11.0949c08: 爲快樂。如彼世間諸有情類。造作諸惡不律
T0320_.11.0949c09: 儀事。劫奪他財王法所戮。或截耳鼻。或斷手
T0320_.11.0949c10: 足。或杖捶打。或繩繋縛。爲諸獄卒禁閉囹圄。
T0320_.11.0949c11: 雖受楚毒心無追悔。爲貪所蔽翻如樂想。又
T0320_.11.0949c12: 諸有情。傭力自濟艱辛求索以苦爲樂。謂裁
T0320_.11.0949c13: 衣者。造蝋炬者。壓蔗漿者。作伎樂者。造飮食
T0320_.11.0949c14: 者。供象酒者。或然酥燈及油燈者。如是等輩
T0320_.11.0949c15: 種種所作。或不如法或復遲惰。爲彼主者呵
T0320_.11.0949c16: 罵驅遣。受諸陵辱皆如樂想。又如世間諸俳
T0320_.11.0949c17: 優者。令他喜悦。易己形状。作鵂鶹面。或師子
T0320_.11.0949c18: 面。或打或縛。翻爲樂想。何以故。以彼衆生作
T0320_.11.0949c19: 業決定。爲貪所使心無悔故。菩薩摩訶薩亦
T0320_.11.0949c20: 復如是。爲利有情。能於生死長夜之中。修習
T0320_.11.0949c21: 種種難行苦行。志求阿耨多羅三藐三菩提。
T0320_.11.0949c22: 乃至救濟饑渇衆生。噉己血肉常生樂想。或
T0320_.11.0949c23: 於菩薩。惡罵捶縛及斷命根。雖受苦惱皆生
T0320_.11.0949c24: 樂想。如是具足廣大顧力。能與衆生種種快
T0320_.11.0949c25: 樂。長時修作無有間斷。則能獲得彼三摩地
T0320_.11.0949c26: 不爲惡魔之所動亂。復能破壞一切魔業。當
T0320_.11.0949c27: 得如是五種自在。何等爲五。一者壽命自在。
T0320_.11.0949c28: 二者所生自在。三者業報自在。四者尋伺自
T0320_.11.0949c29: 在。五者受用自在。彼菩薩。若求一生成等正
T0320_.11.0950a01: 覺。由得如是妙三摩地。即能如意滿菩提願。
T0320_.11.0950a02: 若不速求無上菩提。則能久住無量無數阿
T0320_.11.0950a03: 僧祇劫。利樂有情嚴淨佛土。何以故。由彼菩
T0320_.11.0950a04: 薩從初發心。普爲攝受一切有情。不怖惡道
T0320_.11.0950a05: 於彼受生。皆令習學諸菩薩行。善巧方便通
T0320_.11.0950a06: 達諸法。成熟般若波羅蜜多。是爲善住菩薩
T0320_.11.0950a07: 乘者。世尊。若菩薩樂修如是三摩地者。當知
T0320_.11.0950a08: 是人。皆是如來威神功徳之所加持。則能決
T0320_.11.0950a09: 定入解諸法自性本空。無有疑惑。時遍淨天
T0320_.11.0950a10: 子作是説已。合掌作禮。以偈讃佛
T0320_.11.0950a11:     我等遍淨諸天子於佛正法能了知
T0320_.11.0950a12:     頭頂禮敬調御師諸根寂靜無所畏
T0320_.11.0950a13:     如來以大智慧力悉能破壞諸魔軍
T0320_.11.0950a14:     歸依最上牟尼尊引導群萌登彼岸
T0320_.11.0950a15:     諸法自性無所有亦復畢竟無所住
T0320_.11.0950a16:     妄想攀縁悉了知猶如幻師明幻事
T0320_.11.0950a17:     如是六趣諸衆生皆從虚妄因縁有
T0320_.11.0950a18:     谷響求之自性無如來證法亦同彼
T0320_.11.0950a19:     人中最上釋師子觀諸妄法悉皆空
T0320_.11.0950a20:     彼無我相亦無人及與衆生壽者想
T0320_.11.0950a21:     如來大慈無與等爲度愚夫出世間
T0320_.11.0950a22:     演實相法妙難思一切無能測量者
T0320_.11.0950a23:     佛觀衆生界平等常起清淨無縁慈
T0320_.11.0950a24:     故能憐愍諸世間畢竟不見衆生相
T0320_.11.0950a25:     我今於佛智慧海心無垢染離諸疑
T0320_.11.0950a26:     清淨慈門利有情堪受諸天廣供養
T0320_.11.0950a27:     如來最勝天中天常於衆生起慈護
T0320_.11.0950a28:     而於十方世界中求其苦性不可得
T0320_.11.0950a29:     既無衆生亦無苦是故如來無所縁
T0320_.11.0950b01:     已能除遣諸憂疑獲證眞常寂靜樂
T0320_.11.0950b02:     佛於諸趣不見苦亦無所證大菩提
T0320_.11.0950b03:     以此愍念於有情皆令棄背生死縛
T0320_.11.0950b04:     無苦無救無衆生亦無菩提而可得
T0320_.11.0950b05:     佛知法性本如然故我於佛伸妙供
T0320_.11.0950b06:     如來出現於世間以四無量利含識
T0320_.11.0950b07:     不見慈悲喜捨心亦不見有衆生相
T0320_.11.0950b08:     不見行於放逸者亦復不見修聖道
T0320_.11.0950b09:     知佛如是方便門故我於佛興供養
T0320_.11.0950b10:     牟尼常説四念處觀身畢竟不可得
T0320_.11.0950b11:     我於佛教如是知今得供養救世者
T0320_.11.0950b12:     佛説觀受不可得以受無有眞實性
T0320_.11.0950b13:     乃至受者亦復然故我於佛興供養
T0320_.11.0950b14:     佛説觀心及觀法二相求之不可得
T0320_.11.0950b15:     亦不見有所修念及以安住念處者
T0320_.11.0950b16:     我今不見有諸法亦復不見修法者
T0320_.11.0950b17:     佛以念處度衆生彼念自性常空寂
T0320_.11.0950b18:     復説念與法和合欲求解脱應修習
T0320_.11.0950b19:     我於佛教如是知今得供養一切智
T0320_.11.0950b20:     念處一尚不可得況復説有二三四
T0320_.11.0950b21:     是故我今達佛意畢竟無受苦樂者
T0320_.11.0950b22:     如來常説四正勤有諸比丘專修習
T0320_.11.0950b23:     斯則能爲解脱因得越輪迴生死海
T0320_.11.0950b24:     如是無解亦無縛無佛無法及菩提
T0320_.11.0950b25:     而復不壞其假名故我於佛伸敬禮
T0320_.11.0950b26:     佛説如意四神足最上殊勝安隱樂
T0320_.11.0950b27:     諸根寂靜解脱人修此能得涅盤道
T0320_.11.0950b28:     又彼如意及神足諦觀彼體不可見
T0320_.11.0950b29:     非動非靜非無作如是顯現難思議
T0320_.11.0950c01:     今此衆會諸天子而不見有衆生想
T0320_.11.0950c02:     我於佛教正了知皆能遠離諸疑惑
T0320_.11.0950c03:     此爲最上法供養唯佛堪任受此供
T0320_.11.0950c04:     如來妙智無等倫故我一心生讃歎
T0320_.11.0950c05:     又復牟尼説五根此法能得菩提道
T0320_.11.0950c06:     出生福智二資糧善觀察者除放逸
T0320_.11.0950c07:     所謂信進念定慧不見能修及所得
T0320_.11.0950c08:     我於佛法無有疑是故今當興供養
T0320_.11.0950c09:     如來宣説五種力能除邪見心諂曲
T0320_.11.0950c10:     息諸煩惱破諸魔趣向無爲寂靜道
T0320_.11.0950c11:     如是諸力無能屈無有所縛及縛者
T0320_.11.0950c12:     我於佛法離諸疑今當供養調御士
T0320_.11.0950c13:     大仙開示七覺分最上清淨菩提道
T0320_.11.0950c14:     善修習者諸有情得證眞常安隱處
T0320_.11.0950c15:     牟尼復説八聖道成熟衆生諸善根
T0320_.11.0950c16:     常修聖智現其前能盡苦際諸纒縛
T0320_.11.0950c17:     如是聖智及諸惑畢竟清淨無有餘
T0320_.11.0950c18:     諸天於此得無疑故我供養人中聖
T0320_.11.0950c19:     於奢摩他善修習毘鉢舍那亦復然
T0320_.11.0950c20:     如來曠劫悉圓成能斷諸惑及習氣
T0320_.11.0950c21:     如是相應因與果及觀察者悉皆空
T0320_.11.0950c22:     諸天於此得無疑故我供養牟尼主
T0320_.11.0950c23:     説不淨觀除貪欲慈心對治彼瞋恚
T0320_.11.0950c24:     以其智慧遣愚癡爲利衆生佛所説
T0320_.11.0950c25:     彼皆無作無罪相是故不垢亦不淨
T0320_.11.0950c26:     諸天於此得無疑由此供養無上士
T0320_.11.0950c27:     又復佛説十不善殺盜婬妄及兩舌
T0320_.11.0950c28:     惡言綺語貪恚癡此等名爲十業道
T0320_.11.0950c29:     衆生非有亦無殺餘九過惡理同然
T0320_.11.0951a01:     無善惡相無對治以彼罪性本空寂
T0320_.11.0951a02:     此義非無佛正教然其不壞法體性
T0320_.11.0951a03:     如是牟尼最上法宣揚引導諸群迷
T0320_.11.0951a04:     如理作意正思惟是名最上眞佛子
T0320_.11.0951a05: 爾時遍淨諸天子説是偈已。咸各默然。住在
T0320_.11.0951a06: 一面。時佛世尊。知諸天子心之所念。希授佛
T0320_.11.0951a07: 記。口中忽放清淨光明。尊者馬勝見是事已。
T0320_.11.0951a08: 合掌向佛。以偈問曰
T0320_.11.0951a09:     善哉調御大聖主爲利群生出於世
T0320_.11.0951a10:     甚深智慧妙難思而能化伏諸天衆
T0320_.11.0951a11:     窮盡諸法救世者現斯瑞相非無因
T0320_.11.0951a12:     能與衆生作導師唯冀能仁爲演説
T0320_.11.0951a13:     此諸遍淨天子衆合掌稱讃甚希有
T0320_.11.0951a14:     瞻仰如來功徳山聞已一心而頂受
T0320_.11.0951a15:     佛爲最上天人師了達諸法無罣礙
T0320_.11.0951a16:     當願憐念諸衆生説此放光神變事
T0320_.11.0951a17:     何人於此生淨心解於微妙甘露句
T0320_.11.0951a18:     彼於十方世界中當得圓明一切智
T0320_.11.0951a19:     誰於未來佛刹土饒益攝受諸群迷
T0320_.11.0951a20:     善宣無上妙法輪降伏魔軍及異論
T0320_.11.0951a21:     是諸天子於佛教深入義味心決定
T0320_.11.0951a22:     唯願如來震法音使諸時會除疑網
T0320_.11.0951a23:     百福莊嚴無上士慈心普覆於世間
T0320_.11.0951a24:     八種功徳梵音聲咸願聞持佛教勅
T0320_.11.0951a25:     若有衆生於佛所樂聞正法勤修習
T0320_.11.0951a26:     堅固不退菩提心漸能成就一切智
T0320_.11.0951a27:     如來善説微妙法能盡有情生死苦
T0320_.11.0951a28:     佛子淨心當奉持則令佛種永不斷
T0320_.11.0951a29: 爾時世尊。爲馬勝比丘。説伽佗曰
T0320_.11.0951b01:     馬勝善問放光事我爲利樂諸天人
T0320_.11.0951b02:     汝所得福叵思量比喩説之尚無盡
T0320_.11.0951b03:     善哉尊者應其機一切大衆心忻悦
T0320_.11.0951b04:     此等遍淨諸天人於我法中得解脱
T0320_.11.0951b05:     往昔曾供於諸佛其數千億那由他
T0320_.11.0951b06:     達諸法性無有疑各於彼佛問斯義
T0320_.11.0951b07:     彼由往昔因縁故以妙伽佗讃於佛
T0320_.11.0951b08:     此生復以清淨心稱揚賢劫諸善逝
T0320_.11.0951b09:     後於優曇鉢羅劫成佛號曰那羅延
T0320_.11.0951b10:     教化那由他衆生悉證無爲寂靜樂
T0320_.11.0951b11:     同一劫中出於世皆名法幢正等覺
T0320_.11.0951b12:     化度衆生數同等次第皆當成佛道
T0320_.11.0951b13:     是諸如來化縁畢分布遺形諸舍利
T0320_.11.0951b14:     建立無量窣堵波猶若散花嚴佛刹
T0320_.11.0951b15:     如是所有衆生類各於舍利興供養
T0320_.11.0951b16:     咸登寂靜甘露門一切如來所稱歎
T0320_.11.0951b17:     若有稱彼佛名號發生淨信歡喜心
T0320_.11.0951b18:     當知由是善因縁得値當來彌勒佛
T0320_.11.0951b19:     彼得慈尊攝受故勤加精進斷諸結
T0320_.11.0951b20:     樂修寂靜奢摩他漸次得成無學果
T0320_.11.0951b21:     從一佛刹至佛刹供養親近無疲懈
T0320_.11.0951b22:     於諸天人大衆中稱揚最上佛功徳
T0320_.11.0951b23:     今此遍淨諸天子皆具威徳大名聞
T0320_.11.0951b24:     深達佛智不思議各各頂禮如來足
T0320_.11.0951b25:   父子合集經廣果天授記品第二十三
T0320_.11.0951b26: 爾時會中。有八倶胝廣果天子。見諸阿修羅
T0320_.11.0951b27: 王乃至遍淨天等。於世尊所。種種施設作諸
T0320_.11.0951b28: 供養。奉上如來。復聞與授成佛之記。心大歡
T0320_.11.0951b29: 喜得未曾有。是諸天子即作是念。如來所説
T0320_.11.0951c01: 一切諸法。於三際中求不可得。一切諸根皆
T0320_.11.0951c02: 不可説。若能入解彼法界者。則能通達一切
T0320_.11.0951c03: 諸法。若能了知一切諸法。則能證得四如實
T0320_.11.0951c04: 諦。所謂苦諦集諦滅諦道諦。如世尊説。一切
T0320_.11.0951c05: 諸法皆悉空寂。無我無人無衆生無壽者無
T0320_.11.0951c06: 想無作。我等天子。於此法中心得決了。不生
T0320_.11.0951c07: 疑惑。世尊。以諸衆生本寂靜故。則無有苦。當
T0320_.11.0951c08: 如是知。所以者何。衆生無故苦諦亦無。以無
T0320_.11.0951c09: 苦故集諦亦無。何以故。若無是因則無其果。
T0320_.11.0951c10: 世尊。以無集故滅諦亦無。何以故。若無集諦
T0320_.11.0951c11: 則無斷集。以無滅故道諦亦無。何以故。無有
T0320_.11.0951c12: 是道不斷集者。世尊。彼煩惱業不可得故。斷
T0320_.11.0951c13: 煩惱滅亦不可得。以滅不可得故道亦不可
T0320_.11.0951c14: 得。未有是道無其果者。此四聖諦。但是分別
T0320_.11.0951c15: 假施設有。以非有故不可説爲過現未來。何
T0320_.11.0951c16: 以故。過去已滅現在不住未來未至。於三際
T0320_.11.0951c17: 中皆不可得。依世俗諦有種種相。若三際非
T0320_.11.0951c18: 有。彼則無生亦非有滅。無想無作無施無受
T0320_.11.0951c19: 無説無聽。無所説法無了悟者。以彼三世未
T0320_.11.0951c20: 曾有故。若法若空皆不可説。衆生顛倒不能
T0320_.11.0951c21: 入解。無因無縁無名無相。無所詮表無所趣
T0320_.11.0951c22: 向。自性離故皆不可得。彼不可得亦不可得。
T0320_.11.0951c23: 何以故。以衆生界本非有故。若彼彼法皆不
T0320_.11.0951c24: 可得。則無染淨。無作無證。無凡夫地。無聲聞
T0320_.11.0951c25: 地。無縁覺地。無菩薩地。無如來地。非地非
T0320_.11.0951c26: 無地。此即眞如寂靜無相。若説有表有爲限
T0320_.11.0951c27: 量。名如來者。依世俗説。非勝義中有如來也。
T0320_.11.0951c28: 何以故。法無得故。若彼如來廣大宣説色界
T0320_.11.0951c29: 乃至識界如是意界乃至法界。若無法界。無
T0320_.11.0952a01: 所依止亦無詮表。無四諦無五根無縁生等。
T0320_.11.0952a02: 世尊。彼一切法隨其所在。安布建立種種名
T0320_.11.0952a03: 字。然不壞彼法界體性。世尊。如彼地界。隨其
T0320_.11.0952a04: 方處建立名字。亦不壞彼地界本性。如是水
T0320_.11.0952a05: 界火界風界空界。立異名字亦復如是。世尊。
T0320_.11.0952a06: 又若證入彼法界者。即能入解二十二根。所
T0320_.11.0952a07: 謂眼根耳根鼻根舌根身根。女根男根命根。
T0320_.11.0952a08: 苦根樂根憂根喜根捨根意根。信根精進根
T0320_.11.0952a09: 念根定根慧根。未知當知根已知根具知根。
T0320_.11.0952a10: 世尊。若眼。眼體不可得。若根。根體亦不可
T0320_.11.0952a11: 得。何以故。眼離自性不可見故。若法自性不
T0320_.11.0952a12: 有彼即非物。以非物故即不可作。若不可作
T0320_.11.0952a13: 彼即不生。若不生者即是不滅。以不生不滅
T0320_.11.0952a14: 故。不可説爲過現未來。於三世中無生滅者。
T0320_.11.0952a15: 彼即非眼亦非眼根。何有作用世俗詮表。世
T0320_.11.0952a16: 尊。譬如空拳中無有物。但誑愚童唯假名爾。
T0320_.11.0952a17: 勝義諦中以至空拳。所立名字亦不可得。如
T0320_.11.0952a18: 是乃至眼及眼根。於勝義中亦復非有
T0320_.11.0952a19: 父子合集經卷第十一
T0320_.11.0952a20:
T0320_.11.0952a21:
T0320_.11.0952a22:
T0320_.11.0952a23: 父子合集經卷第十二
T0320_.11.0952a24:   西天譯經三藏朝散大夫
T0320_.11.0952a25: 試鴻臚卿宣梵大師賜紫
T0320_.11.0952a26: 沙門臣日稱等奉　詔譯
T0320_.11.0952a27:   廣果天授記品之餘
T0320_.11.0952a28: 世尊。如是色蘊無有分量。無所住持亦非入
T0320_.11.0952a29: 解。何以故。以色自性不可得故。若諸法非作
T0320_.11.0952b01: 則無積聚。由積聚故説名爲蘊。猶如世間造
T0320_.11.0952b02: 立舍宅。宮殿樓閣戸牖軒檻。園林渠流牆墉
T0320_.11.0952b03: 圍遶。多物積聚名爲城邑。當知彼色本來非
T0320_.11.0952b04: 有。復以何法名爲積聚。以無積聚亦無彼蘊。
T0320_.11.0952b05: 受想行識亦復如是。若於諸蘊各得入解。所
T0320_.11.0952b06: 造淨色任持自性皆不可得。當知地界。地界
T0320_.11.0952b07: 性畢竟清淨。乃至風界。風界性皆畢竟清淨。
T0320_.11.0952b08: 何以故。自性離故。復何説有過現未來生滅
T0320_.11.0952b09: 等相。是故色蘊不可分別。受想行識亦不可
T0320_.11.0952b10: 分別。世尊。又若眼處自性非有。本來清淨亦
T0320_.11.0952b11: 無有苦。但是世俗假名顯示。彼名及體倶不
T0320_.11.0952b12: 可得。何以故。實無少法得名爲眼。亦無少法
T0320_.11.0952b13: 得名爲處。如是耳鼻舌身意。色聲香味觸法
T0320_.11.0952b14: 等處。自性非有本來清淨。苦及苦名皆不可
T0320_.11.0952b15: 得。世尊。又彼眼界無少可得。何以故。若眼離
T0320_.11.0952b16: 眼性故。若界離界性故。乃至法界亦復如是。
T0320_.11.0952b17: 由自性離彼則非物。以非物故則非所作。非
T0320_.11.0952b18: 所作者則無有生。若無生者亦無有滅。若不
T0320_.11.0952b19: 生不滅即無過去現在未來建立施設。當知
T0320_.11.0952b20: 諸法本離自性。若法離自性者。無名相無
T0320_.11.0952b21: 作用無可説無稱讃無授記。彼諸天子作是
T0320_.11.0952b22: 説已。時會聞者心生愛樂。歡喜踊躍快得善
T0320_.11.0952b23: 利。時彼天主。即從座起。前詣佛所。白言世
T0320_.11.0952b24: 尊。有三摩地名無量義門若菩薩摩訶薩。能
T0320_.11.0952b25: 修習是三摩地者。則能獲得無量辯才。所謂
T0320_.11.0952b26: 相續辯才。相應辯才。正説辯才。無著辯才。不
T0320_.11.0952b27: 謬辯才。微密辯才。甚深辯才。善巧辯才。美妙
T0320_.11.0952b28: 辯才。正論辯才。得如是等殊勝辯才。各各入
T0320_.11.0952b29: 解無量法門。具足正見達諸法性。捨離攀縁
T0320_.11.0952c01: 滅除癡暗。了勝義法入總持門。入解蘊入解
T0320_.11.0952c02: 處入解界。入解諸根。入解四諦。入解縁生。入
T0320_.11.0952c03: 解衆生入解無衆生。入解有想入解無想。入
T0320_.11.0952c04: 解有形入解無形。入解我入解無我。入解空入
T0320_.11.0952c05: 解不空。入解相入解無相。入解願入解無願。
T0320_.11.0952c06: 入解出離入解不出離。入解有爲入解無爲。
T0320_.11.0952c07: 於如來教不可詮表。但唯假名世俗分別。非
T0320_.11.0952c08: 言説非無言説。非思議非無思議。非見非無
T0320_.11.0952c09: 見。非聞非無聞。非覺非無覺。非知非無知。非
T0320_.11.0952c10: 了別非無了別。非悟非不悟。非得非無得。非
T0320_.11.0952c11: 對非無對。非證非無證。非白非黒。非明非暗。
T0320_.11.0952c12: 非淺非深。非清非濁。非安非動。非縛非解。非
T0320_.11.0952c13: 順非違。非染非淨。非去非來。非生非滅。非智
T0320_.11.0952c14: 非愚。非成非壞。非道非非道。非執非離執。非
T0320_.11.0952c15: 衆生非無衆生。非壽者非無壽者。非我非無
T0320_.11.0952c16: 我。非有非不有。非空非不空。非相非無相。非
T0320_.11.0952c17: 願非無願。非出離非無出離。非有爲非無爲。
T0320_.11.0952c18: 非斷非常。非邪非正。非眞非假。非實非妄。非
T0320_.11.0952c19: 住非無住。非依止非無依止。非解脱非離解
T0320_.11.0952c20: 脱。非觀察非現證。非輪迴非涅盤。非凡夫境
T0320_.11.0952c21: 界。非聲聞境界。非縁覺境界。非菩薩境界非
T0320_.11.0952c22: 佛境界。非境界非非境界。若能如是入解法
T0320_.11.0952c23: 界。則能入解十二縁生。所謂無明縁行。行縁
T0320_.11.0952c24: 識乃至憂悲苦惱。爲大苦聚。世尊。又彼無明
T0320_.11.0952c25: 性不可得。何以故。自性離故。若法自性離者
T0320_.11.0952c26: 彼則非物。以非物故則畢竟清淨。亦無生滅
T0320_.11.0952c27: 非三世攝。無名無相不可顯示。亦無記別。但
T0320_.11.0952c28: 爲成熟愚夫。異生假名安立生諸戲論。於勝
T0320_.11.0952c29: 義中實不可得。世尊。又若無明無自性者。云

Footnote:

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