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父子合集經 (No. 0320_ 日稱譯 ) in Vol. 11

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T0320_.11.0946a01:     佇聞如來梵音聲 無礙辯才速演説
T0320_.11.0946a02:     衆等尊重如來教 達諸法性無有疑
T0320_.11.0946a03:     堅固聞持信解心 稱讃牟尼功徳海
T0320_.11.0946a04:     如來正教不思議 令衆生至安隱處
T0320_.11.0946a05:     若能如理善修作 畢竟得成無上道
T0320_.11.0946a06: 爾時世尊。爲尊者馬勝。説伽陀曰
T0320_.11.0946a07:     善哉馬勝大比丘 諮問爲利群生故
T0320_.11.0946a08:     我今放此淨光明 與授最上菩提記
T0320_.11.0946a09:     他化自在天主等 信解堅固悉利根
T0320_.11.0946a10:     皆能奉持諸佛言 久已修習菩提道
T0320_.11.0946a11:     能了世間諸妄想 如見陽焔知非實
T0320_.11.0946a12:     愚夫謂水起妄心 求菩提者勿同彼
T0320_.11.0946a13:     諸有執著想見者 無智返怖於無相
T0320_.11.0946a14:     愚夫妄想趣非道 離此能得大菩提
T0320_.11.0946a15:     妄想邪思爲苦本 隨生分別即爲縛
T0320_.11.0946a16:     智者了此悉皆空 得勝總持寂靜樂
T0320_.11.0946a17:     妄想之心不平等 決定墮落於諸趣
T0320_.11.0946a18:     百千生中爲苦縁 三世如來同此説
T0320_.11.0946a19:     若人取著於想者 則爲陰界所纒縛
T0320_.11.0946a20:     善觀察者息妄縁 一切皆空無有相
T0320_.11.0946a21:     由想相故増諸惑 復能損減諸福業
T0320_.11.0946a22:     若於無相離狐疑 速證無上菩提果
T0320_.11.0946a23:     若人分別求聖道 分別求道即爲縛
T0320_.11.0946a24:     智者在欲而行禪 彼則善修無相行
T0320_.11.0946a25:     諸法無體不可説 分別諸法性皆空
T0320_.11.0946a26:     彼無相法離思惟 如是菩提不難得
T0320_.11.0946a27:     聞佛世尊作是説 衆離疑惑得無畏
T0320_.11.0946a28:     如以詹博迦花鬘 授之歡忻而頂受
T0320_.11.0946a29:     是諸天衆心開悟 今於佛所伸供養
T0320_.11.0946b01:     了知法性本來空 於未來世皆作佛
T0320_.11.0946b02: 父子合集經卷第九
T0320_.11.0946b03:
T0320_.11.0946b04:
T0320_.11.0946b05:
T0320_.11.0946b06: 父子合集經卷第十
T0320_.11.0946b07:   西天譯經三藏朝散大夫
T0320_.11.0946b08: 試鴻臚卿宣梵大師賜紫
T0320_.11.0946b09: 沙門臣日稱等奉 詔譯
T0320_.11.0946b10:   大梵王天授記品第二十
T0320_.11.0946b11: 爾時會中。有六十倶胝梵天子衆。見諸阿脩
T0320_.11.0946b12: 羅王乃至他化自在天等。於世尊所作供養
T0320_.11.0946b13: 已。復聞如來與彼授記。歡喜踊躍怪未曾有。
T0320_.11.0946b14: 是諸天子。已於過去諸如來所。親近供養積
T0320_.11.0946b15: 集善根。深修禪定超世俗法。於佛正教。各獲
T0320_.11.0946b16: 最上甚深法樂。明了通達離諸戲論。生決定
T0320_.11.0946b17: 解。了知諸法非作非無作非生非無生非得
T0320_.11.0946b18: 非無得非盡非無盡非離非不離非垢非離垢
T0320_.11.0946b19: 非愚非不愚非智非無智非見非無見非取非
T0320_.11.0946b20: 不取非空非不空非相非無相非願非無願。
T0320_.11.0946b21: 是諸天子。如是知已心無所著。遠離諸想無
T0320_.11.0946b22: 所依求。無種種求想。無作者想。無作者法想。
T0320_.11.0946b23: 無凡夫想。無凡夫法想。無聲聞想。無聲聞法
T0320_.11.0946b24: 想。無縁覺想。無縁覺法想。無菩薩想。無菩薩
T0320_.11.0946b25: 法想。無如來想。無如來法想。無涅盤想。無涅
T0320_.11.0946b26: 盤法想。無輪迴想。無輪迴法想。是諸天子。了
T0320_.11.0946b27: 彼法性猶如虚空。無有染著。於佛法中離分
T0320_.11.0946b28: 別想。時梵天王。合掌向佛。以寂靜意。説偈
T0320_.11.0946b29: 讃佛
T0320_.11.0946c01:     如來具足平等慧 修寂靜行到彼岸
T0320_.11.0946c02:     説寂靜法度群生 觀諸世間常寂靜
T0320_.11.0946c03:     菩提寂靜本無染 依寂靜境無動亂
T0320_.11.0946c04:     常飡寂靜甘露味 於一切處悉通達
T0320_.11.0946c05:     如是最上寂靜道 善觀察者獲妙樂
T0320_.11.0946c06:     依八正道久薫修 能斷世間煩惱縛
T0320_.11.0946c07:     修寂靜法證菩提 乃是先佛之所説
T0320_.11.0946c08:     決定能至涅盤城 如佛世尊無有異
T0320_.11.0946c09:     若人依止佛正教 受持讀誦勤修學
T0320_.11.0946c10:     求趣寂靜解脱門 一切世間無過上
T0320_.11.0946c11:     善修平等寂靜道 諸根適悦常清淨
T0320_.11.0946c12:     具諸福慧遍莊嚴 如那羅延有大力
T0320_.11.0946c13:     若了寂靜甘露法 則能盡袪諸有相
T0320_.11.0946c14:     觀察世間無所依 是爲最上如來子
T0320_.11.0946c15:     是人久遇於諸佛 種植無邊勝善根
T0320_.11.0946c16:     達斯寂靜等持門 息除諸惑無所染
T0320_.11.0946c17:     由具正念精進力 離於諂曲懈怠想
T0320_.11.0946c18:     了知生死即涅盤 能離世間諸相故
T0320_.11.0946c19:     諸佛出現於世間 演説寂靜解脱法
T0320_.11.0946c20:     智者了達無有疑 永出輪迴生死海
T0320_.11.0946c21:     若人於蘊求解脱 於寂靜法非愛樂
T0320_.11.0946c22:     唯悟蘊法不堅牢 於佛菩提生驚怖
T0320_.11.0946c23:     離欲淨心求解脱 能以明慧善揀擇
T0320_.11.0946c24:     著欲取相諸愚夫 故佛於彼不開示
T0320_.11.0946c25:     若取寂滅亦是縛 不能成就一切智
T0320_.11.0946c26:     不起一切執著心 是名善住無相行
T0320_.11.0946c27:     能至無名安隱處 逮得清淨佛功徳
T0320_.11.0946c28:     息諸諍論伏魔怨 能斷一切煩惱縛
T0320_.11.0946c29:     我以平等寂靜意 稱讃牟尼福徳聚
T0320_.11.0947a01:     迴向法界諸有情 同證無上菩提果
T0320_.11.0947a02: 爾時大梵天王。知諸梵衆天子偈讃佛徳。合
T0320_.11.0947a03: 掌向佛。而説偈言
T0320_.11.0947a04:     牟尼善了世間法 決定虚假如空拳
T0320_.11.0947a05:     亦如秋雲及電光 佛常顯示袪諸妄
T0320_.11.0947a06:     如人夢中饑所逼 遇飡上妙諸美膳
T0320_.11.0947a07:     畢竟無食亦無人 如來證法亦如是
T0320_.11.0947a08:     又如夢中渇乏者 得飮甘露清冷水
T0320_.11.0947a09:     應知渇飮悉皆無 如來證法亦如是
T0320_.11.0947a10:     如夢中聞美妙言 彼語言相實無得
T0320_.11.0947a11:     亦無説者及聽人 了法如此無疑惑
T0320_.11.0947a12:     又如箜篌出妙聲 彼聲本無有自性
T0320_.11.0947a13:     智者觀蘊理如然 知蘊自性不可得
T0320_.11.0947a14:     無作無受無衆生 無所作業及受報
T0320_.11.0947a15:     亦無受彼果報者 佛於此理善明了
T0320_.11.0947a16:     譬如摩尼體瑩澈 置之衣上隨色變
T0320_.11.0947a17:     諸法自性本無塵 隨其分別而増染
T0320_.11.0947a18:     又如吹貝發大聲 推其響自何所得
T0320_.11.0947a19:     彼聲自性本來空 佛了諸法亦如是
T0320_.11.0947a20:     又如世間香美饌 彼由衆味而合成
T0320_.11.0947a21:     觀食自性本來空 佛了諸法亦如是
T0320_.11.0947a22:     如天帝幢極高顯 無思而現諸色像
T0320_.11.0947a23:     彼幢自性本來空 大仙證法亦如是
T0320_.11.0947a24:     又如身藉衆縁成 推其體相不可得
T0320_.11.0947a25:     當知諸蘊本如然 如來證法亦如是
T0320_.11.0947a26:     又如撃鼓所出聲 能令聞者生忻悦
T0320_.11.0947a27:     彼之音響本來空 如來證法亦如是
T0320_.11.0947a28:     如人以桴而撃鼓 尋其聲自何方現
T0320_.11.0947a29:     復推隱沒向何方 如來證法亦如是
T0320_.11.0947b01:     又如鼓韻無憎愛 離濕潤縁則鳴響
T0320_.11.0947b02:     此身虚假本同然 如來證法亦如是
T0320_.11.0947b03:     如人撃鼓發響時 彼聲任運無所召
T0320_.11.0947b04:     了身如彼自性空 如來證法亦如是
T0320_.11.0947b05: 爾時世尊。知諸梵衆大梵王等心之思念。以
T0320_.11.0947b06: 寂靜意讃如來已。即從口中放大光明。令彼
T0320_.11.0947b07: 時會覩斯光已。堅固正見増發淨慧。時尊者
T0320_.11.0947b08: 馬勝比丘。以偈問曰
T0320_.11.0947b09:     如來今者現奇相 放淨光明極希有
T0320_.11.0947b10:     諸天及人龍鬼神 覩斯神變咸疑慮
T0320_.11.0947b11:     最上牟尼調御士 現此瑞應非無因
T0320_.11.0947b12:     願佛開演光因由 令諸時會心忻豫
T0320_.11.0947b13:     我等一心生渇仰 瞻奉慈容無暫捨
T0320_.11.0947b14:     若得聞佛梵音聲 各各除疑生信解
T0320_.11.0947b15:     如來現此神通事 必爲慈念諸衆生
T0320_.11.0947b16:     何縁放此淨光明 今正是時冀開示
T0320_.11.0947b17:     大聖牟尼方便力 令時機發増上心
T0320_.11.0947b18:     衆等合掌住佛前 唯願如來速演説
T0320_.11.0947b19: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0947b20:     馬勝汝矚此光明 普爲成熟有情故
T0320_.11.0947b21:     時衆若聞我所説 則於菩提無退轉
T0320_.11.0947b22:     大梵天王梵衆等 善達法性除疑惑
T0320_.11.0947b23:     已於那由他劫中 修習無邊清淨行
T0320_.11.0947b24:     於諸境界無染著 心如虚空無罣礙
T0320_.11.0947b25:     常樂利樂諸有情 而不取證菩提果
T0320_.11.0947b26:     彼等復於未來世 過於無量倶胝劫
T0320_.11.0947b27:     具足修證解脱門 成就無邊大忍力
T0320_.11.0947b28:     然後得成無上道 號曰大忍力如來
T0320_.11.0947b29:     調伏攝化諸群生 觀諸世間皆空寂
T0320_.11.0947c01:     彼佛壽量極長久 同昔修行諸劫數
T0320_.11.0947c02:     具大威徳及名稱 能拔有情生死苦
T0320_.11.0947c03:     彼佛刹土極嚴淨 富樂豐饒無與等
T0320_.11.0947c04:     設於那由他劫中 説其功徳不能盡
T0320_.11.0947c05:     彼佛説法難思議 自性空寂無所依
T0320_.11.0947c06:     其國所有諸衆生 成熟善根無損減
T0320_.11.0947c07:     皆盡輪迴苦邊際 無一復受後有身
T0320_.11.0947c08:     亦無鬼畜地獄名 唯有遷流諸行苦
T0320_.11.0947c09:     由悟諸行無常故 各發勝願生厭患
T0320_.11.0947c10:     是故彼國諸有情 皆能永離老病死
T0320_.11.0947c11:     又彼有情善修作 耳不復聽餘音聲
T0320_.11.0947c12:     唯聞無我及無常 苦空寂靜無相法
T0320_.11.0947c13:     奉持佛語不放逸 常修純淨眞實行
T0320_.11.0947c14:     趣求甘露解脱門 最上最勝菩提道
T0320_.11.0947c15:     彼土所有諸塔寺 若牆若壁林木等
T0320_.11.0947c16:     皆出清淨妙法音 聞者咸登不退地
T0320_.11.0947c17:     此是如來神力故 演斯八種梵音聲
T0320_.11.0947c18:     聞已棄背生死流 求證寂靜眞常樂
T0320_.11.0947c19:     其國所有諸衆生 已於過去河沙劫
T0320_.11.0947c20:     爲菩提故久修行 今當次第得成佛
T0320_.11.0947c21:     大梵天王梵衆等 由常修證寂滅理
T0320_.11.0947c22:     爾時彼佛及衆生 同飡寂滅甘露味
T0320_.11.0947c23:     復觀衆生界本空 未曾暫起疲勞想
T0320_.11.0947c24:     故能遍入諸法性 常修寂靜無相行
T0320_.11.0947c25:   父子合集經光音天授記品第二十一
T0320_.11.0947c26: 爾時會中。有八十倶胝光音天子。見諸阿
T0320_.11.0947c27: 脩羅王乃至梵天王等。於世尊所。各現神變
T0320_.11.0947c28: 作諸供養。復聞如來與授阿耨多羅三藐三
T0320_.11.0947c29: 菩提記。歡喜踊躍得未曾有。是時天主。即
T0320_.11.0948a01: 從座起。偏祖右肩頭面敬禮住立佛前。白言
T0320_.11.0948a02: 世尊。有三摩地。名照明諸法。若有菩薩。善修
T0320_.11.0948a03: 習此三摩地者。則能入解一切諸法。復能獲
T0320_.11.0948a04: 得無量辯才。所謂無著辯才。加持辯才。善巧
T0320_.11.0948a05: 辯才。美妙辯才。適意辯才。離縛辯才。安隱辯
T0320_.11.0948a06: 才。甚深辯才。微妙辯才。無等辯才。乃至獲得
T0320_.11.0948a07: 如來所有最上辯才。世尊。何故名爲照明諸
T0320_.11.0948a08: 法三摩地。若菩薩摩訶薩得此三摩地者。於
T0320_.11.0948a09: 一切法無有尋伺及彼作意。若離此者。則無
T0320_.11.0948a10: 疑惑。若於諸法斷除疑惑。於一切處通達無
T0320_.11.0948a11: 礙。何以故。以彼諸法離自性故。若了諸法自
T0320_.11.0948a12: 性無有。彼菩薩則能入解阿字義門。所謂阿
T0320_.11.0948a13: 者無作。阿者普遍。阿者非有爲。阿者非無爲。
T0320_.11.0948a14: 阿者無不成就。阿者無所依止。阿者非動。阿
T0320_.11.0948a15: 者非亂。阿者非分別。阿者非離分別。阿者非
T0320_.11.0948a16: 畢竟。阿者非散壞。阿者非形色。阿者非顯色。
T0320_.11.0948a17: 阿者非住持。阿者非定住。阿者非知。阿者非
T0320_.11.0948a18: 見。阿者非言説。阿者非離言説。阿者非思議。
T0320_.11.0948a19: 阿者非離思議。阿者非去來。阿者非入出。阿
T0320_.11.0948a20: 者非有表。阿者非無表。阿者非名。阿者非相。
T0320_.11.0948a21: 阿者非對治。阿者非覆障。阿者非盡。阿者非
T0320_.11.0948a22: 無盡。阿者非二。阿者非不二。阿者非眞實。阿
T0320_.11.0948a23: 者非虚妄。阿者非求。阿者非離求。阿者非淨。
T0320_.11.0948a24: 阿者非離淨。阿者非執。阿者非離執。阿者無
T0320_.11.0948a25: 生無所不生無少法可生。阿者無滅無所不
T0320_.11.0948a26: 滅無少法可滅。阿者不空無所不空。阿者無
T0320_.11.0948a27: 相無所不相。阿者無願無所不願。如是解已
T0320_.11.0948a28: 知非戲論。是名入解阿字義門。世尊。又復諸
T0320_.11.0948a29: 法從意中生。由阿字故引生達字。若能入解
T0320_.11.0948b01: 達字門者。則能入解一切教法。所謂入解有
T0320_.11.0948b02: 爲法無爲法有表法無表法世俗法勝義法
T0320_.11.0948b03: 世尊。勝義法者。唯一眞如。以言詮顯何由能
T0320_.11.0948b04: 解。世尊。如人夢中作種種事。夢境非實但有
T0320_.11.0948b05: 假名。覺己了知皆由心造。世尊。如空谷中傳
T0320_.11.0948b06: 於音響。自性無實從和合生。世尊。如幻化人
T0320_.11.0948b07: 作諸幻事。愚夫不了謂爲實有。世尊。又如陽
T0320_.11.0948b08: 焔妄生水想。智者了知本無其體。世尊。又如
T0320_.11.0948b09: 鏡中現諸色像。妄生分別實不可得。諸法性
T0320_.11.0948b10: 空亦復如是。但爲悦豫彼愚夫人。畢竟諸法
T0320_.11.0948b11: 本來寂靜。世尊。我昔曾聞先佛所説勝義諦
T0320_.11.0948b12: 法。得眞實見。是諸天子。作此説已。佛所印
T0320_.11.0948b13: 可。頭面作禮。以偈讃佛
T0320_.11.0948b14:     世尊善達第一義 故能展轉説諸法
T0320_.11.0948b15:     諸有聰慧佛眞子 於佛教海能遊戲
T0320_.11.0948b16:     世間少智愚癡人 由著我故不能解
T0320_.11.0948b17:     我及我所本來空 十方求之不可得
T0320_.11.0948b18:     如見陽焔本非水 愚夫妄想作水解
T0320_.11.0948b19:     如是顛倒執爲我 皆由染慧迷眞智
T0320_.11.0948b20:     由於五欲生愛樂 備受生死諸楚毒
T0320_.11.0948b21:     諸蘊自性本來空 愚夫枉墜於諸趣
T0320_.11.0948b22:     彼無正智心狂亂 於諸苦境妄爲樂
T0320_.11.0948b23:     爲三毒火鎭燒然 未甞覺悟生怖畏
T0320_.11.0948b24:     愚夫不厭諸垢惑 如隨怨賊爲親友
T0320_.11.0948b25:     聞如來説勝義空 返生驚怖或輕毀
T0320_.11.0948b26:     猶如世間怯弱人 雖持利劍心憂怖
T0320_.11.0948b27:     如來演暢正法門 所謂微密一阿字
T0320_.11.0948b28:     出生最上眞實慧 如平坦地生喬木
T0320_.11.0948b29:     善能降伏衆魔軍 速證無上菩提道
T0320_.11.0948c01:     牟尼有諸勝弟子 了達如是第一義
T0320_.11.0948c02:     既自消伏三毒垢 見餘毒者施法藥
T0320_.11.0948c03:     以八正道大船筏 運載群生出有海
T0320_.11.0948c04:     令知諸法本來空 息諸異論妄分別
T0320_.11.0948c05:     明人捨邪歸正道 夙昔曾修彼善根
T0320_.11.0948c06:     了法體性本來空 心無所著即解脱
T0320_.11.0948c07:     若達法性即同佛 是名大智那羅延
T0320_.11.0948c08:     諸法性空無所空 亦無繋縛及縛者
T0320_.11.0948c09:     眞如寂滅離諸相 體非垢染亦非淨
T0320_.11.0948c10:     以其法爾本如然 非煩惱縛亦無斷
T0320_.11.0948c11:     如是了知諸法性 是人不久得菩提
T0320_.11.0948c12:     自能得度亦利他 善談正理不希報
T0320_.11.0948c13:     有情常生虚妄想 於境執著男女相
T0320_.11.0948c14:     増長愚癡染汚心 猶如渇鹿奔陽焔
T0320_.11.0948c15:     由彼彼業生諸趣 此業皆由妄想生
T0320_.11.0948c16:     了業體性本來空 畢竟無有能作者
T0320_.11.0948c17:     我等解佛所説義 顯示難思妙法門
T0320_.11.0948c18:     歸命牟尼大導師 諸根寂靜無所著
T0320_.11.0948c19:     如來清淨無瑕穢 成就無邊功徳海
T0320_.11.0948c20:     於三界中作照明 堪受諸天妙供養
T0320_.11.0948c21:     我等於今大會中 稱讃能仁大福聚
T0320_.11.0948c22:     善哉無比二足尊 究盡諸法實相義
T0320_.11.0948c23:     以此所獲善根力 迴施三有諸衆生
T0320_.11.0948c24:     願於未來淨土中 悉能成就菩提果
T0320_.11.0948c25: 爾時世尊。知諸光音天子心之所念。於佛法
T0320_.11.0948c26: 中明了通達。具足殊勝廣大辯才。希望如來
T0320_.11.0948c27: 與授佛記。即於口中放大光明。時尊者馬勝
T0320_.11.0948c28: 比丘。覩是事已。合掌向佛。以偈問曰
T0320_.11.0948c29:     大悲救護世間者 成就吉祥功徳聚
T0320_.11.0949a01:     以方便力息群疑 放此光明極希有
T0320_.11.0949a02:     衆會若聞佛所説 心生淨信決定解
T0320_.11.0949a03:     勤修妙行趣菩提 超出輪迴生死海
T0320_.11.0949a04:     一切天人阿脩羅 爲老病死所逼切
T0320_.11.0949a05:     如來常以大悲心 救濟令修八聖道
T0320_.11.0949a06:     彼由勇猛大精進 深心堅固無退屈
T0320_.11.0949a07:     樂修如是妙法門 誓證菩提求佛智
T0320_.11.0949a08:     今此會衆無餘念 一心瞻仰佛慈顏
T0320_.11.0949a09:     願聞如來微妙音 決除疑網生忻慶
T0320_.11.0949a10:     覩佛現斯神變事 口中放此淨光明
T0320_.11.0949a11:     譬如痼疾遇良醫 亦如孾兒顧慈母
T0320_.11.0949a12:     何人請問深法藏 滿足廣大悲願力
T0320_.11.0949a13:     獲得最上祕密門 感佛現斯希有事
T0320_.11.0949a14:     衆會心皆大歡喜 冀聞佛説光因縁
T0320_.11.0949a15:     各能具足清淨心 修習如是三摩地
T0320_.11.0949a16: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0949a17:     馬勝具足妙辯才 能應群心發斯問
T0320_.11.0949a18:     今正是時説此因 斯則如來神變力
T0320_.11.0949a19:     此諸光音天子衆 往昔曾供無數佛
T0320_.11.0949a20:     觀察世間苦衆生 誓求佛道而濟度
T0320_.11.0949a21:     已修廣大眞實行 決定當得一切智
T0320_.11.0949a22:     爲彼深著邪見者 指示咸令歸正道
T0320_.11.0949a23:     彼等由聞佛正教 深入義味生尊重
T0320_.11.0949a24:     猶如世間諸女人 喜得生男心滿足
T0320_.11.0949a25:     是諸天子心清淨 志求無上佛菩提
T0320_.11.0949a26:     曾於那由他劫中 修習利他殊勝行
T0320_.11.0949a27:     所化衆生無限量 皆能發起大乘心
T0320_.11.0949a28:     具足福智相嚴身 星宿劫中皆作佛
T0320_.11.0949a29:     彼諸天子成佛時 國土無量百千億
T0320_.11.0949b01:     廣博殊妙不思議 種種莊嚴無與等
T0320_.11.0949b02:     三惡趣及八無暇 彼諸佛刹未嘗聞
T0320_.11.0949b03:     亦無求證二乘人 各各咸登不退地
T0320_.11.0949b04:     又彼諸佛刹土中 有情壽量悉同等
T0320_.11.0949b05:     滿足十億恒河沙 常能承事於諸佛
T0320_.11.0949b06:     若令那由他衆生 依二乘法取滅度
T0320_.11.0949b07:     不如能化於一人 或男或女修大行
T0320_.11.0949b08:     以初福聚比於此 百千萬分不及一
T0320_.11.0949b09:     何況勸勵於多人 安住大乘菩薩道
T0320_.11.0949b10:     馬勝汝今當諦聽 如來出世甚希有
T0320_.11.0949b11:     譬如優曇鉢羅花 經無邊劫難値遇
T0320_.11.0949b12:     善巧方便説法師 能示眞實無爲道
T0320_.11.0949b13:     志求寂靜菩提者 應當恭敬常親近
T0320_.11.0949b14:     那由他數諸天子 散妙寶衣從空下
T0320_.11.0949b15:     復以清淨妙伽他 稱讃如來勝功徳
T0320_.11.0949b16:     佛説寂靜甘露法 能袪衆生煩惱熱
T0320_.11.0949b17:     若依如來教奉行 漸次得成無上覺
T0320_.11.0949b18: 父子合集經卷第十
T0320_.11.0949b19:
T0320_.11.0949b20:
T0320_.11.0949b21:
T0320_.11.0949b22: 父子合集經卷第十一
T0320_.11.0949b23:   西天譯經三藏朝散大夫
T0320_.11.0949b24: 試鴻臚卿宣梵大師賜紫
T0320_.11.0949b25: 沙門臣日稱等奉 詔譯
T0320_.11.0949b26:   遍淨天授記品第二十二
T0320_.11.0949b27: 爾時會中。有十二那由他遍淨天子。見諸阿
T0320_.11.0949b28: 脩羅王。乃至光音天等。於世尊所設諸供養。
T0320_.11.0949b29: 復聞如來與授佛記。心生歡喜得未曾有。此
T0320_.11.0949c01: 諸天子。已於過去無量佛所植衆徳本。入解
T0320_.11.0949c02: 正法充足法財。有大神力自在無礙。從座而
T0320_.11.0949c03: 起頭面禮足。白言世尊。有三摩地。名超諸法
T0320_.11.0949c04: 樂。若菩薩摩訶薩。獲證如是妙三摩地。所作
T0320_.11.0949c05: 事業離諸攀縁。得最上樂不生苦受。無一因
T0320_.11.0949c06: 縁而非樂想。假使入於諸地獄中。種種苦具
T0320_.11.0949c07: 治罰逼迫。由是菩薩三摩地力。一切苦惱悉
T0320_.11.0949c08: 爲快樂。如彼世間諸有情類。造作諸惡不律
T0320_.11.0949c09: 儀事。劫奪他財王法所戮。或截耳鼻。或斷手
T0320_.11.0949c10: 足。或杖捶打。或繩繋縛。爲諸獄卒禁閉囹圄。
T0320_.11.0949c11: 雖受楚毒心無追悔。爲貪所蔽翻如樂想。又
T0320_.11.0949c12: 諸有情。傭力自濟艱辛求索以苦爲樂。謂裁
T0320_.11.0949c13: 衣者。造蝋炬者。壓蔗漿者。作伎樂者。造飮食
T0320_.11.0949c14: 者。供象酒者。或然酥燈及油燈者。如是等輩
T0320_.11.0949c15: 種種所作。或不如法或復遲惰。爲彼主者呵
T0320_.11.0949c16: 罵驅遣。受諸陵辱皆如樂想。又如世間諸俳
T0320_.11.0949c17: 優者。令他喜悦。易己形状。作鵂鶹面。或師子
T0320_.11.0949c18: 面。或打或縛。翻爲樂想。何以故。以彼衆生作
T0320_.11.0949c19: 業決定。爲貪所使心無悔故。菩薩摩訶薩亦
T0320_.11.0949c20: 復如是。爲利有情。能於生死長夜之中。修習
T0320_.11.0949c21: 種種難行苦行。志求阿耨多羅三藐三菩提。
T0320_.11.0949c22: 乃至救濟饑渇衆生。噉己血肉常生樂想。或
T0320_.11.0949c23: 於菩薩。惡罵捶縛及斷命根。雖受苦惱皆生
T0320_.11.0949c24: 樂想。如是具足廣大顧力。能與衆生種種快
T0320_.11.0949c25: 樂。長時修作無有間斷。則能獲得彼三摩地
T0320_.11.0949c26: 不爲惡魔之所動亂。復能破壞一切魔業。當
T0320_.11.0949c27: 得如是五種自在。何等爲五。一者壽命自在。
T0320_.11.0949c28: 二者所生自在。三者業報自在。四者尋伺自
T0320_.11.0949c29: 在。五者受用自在。彼菩薩。若求一生成等正
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