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大寶積經 (No. 0310_ 菩提流志譯 ) in Vol. 11

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T0310_.11.0379a01:     所有世間諸六道 佛無比身悉已説
T0310_.11.0379a02:     觀於世諦諸法已 佛爲利世故宣説
T0310_.11.0379a03:     衆生樂著於生死 不能離於世八法
T0310_.11.0379a04:     所謂利衰及毀譽 所有稱譏及苦樂
T0310_.11.0379a05:     得利便即生欣喜 失利心即生瞋惱
T0310_.11.0379a06:     餘如所説應當知 世間皆隨此八法
T0310_.11.0379a07:     於俗諦中説眞者 彼顛倒慧應當知
T0310_.11.0379a08:     不淨樂中説樂淨 於無我中説爲我
T0310_.11.0379a09:     無常法中説爲常 住此相中而取著
T0310_.11.0379a10:     聞於如來所説教 恐怖誹謗不信受
T0310_.11.0379a11:     誹謗如來實教已 墜墮極苦地獄中
T0310_.11.0379a12:     凡愚貪求世樂故 轉受無邊百種苦
T0310_.11.0379a13:     若有於其佛法中 如實觀察不顛倒
T0310_.11.0379a14:     棄捨諸有入涅槃 猶如蛇脱其故皮
T0310_.11.0379a15:     一切諸法體性無 空無有相第一義
T0310_.11.0379a16:     若聞此法生愛樂 必得無上勝菩提
T0310_.11.0379a17:     如來如實説此法 除斷天衆諸疑惑
T0310_.11.0379a18:     悉發無上菩提心 爲度一切衆生故
T0310_.11.0379a19:     如此天衆發心已 皆悉欣喜心清淨
T0310_.11.0379a20:     得聞最勝佛法已 此諸天衆皆成佛
T0310_.11.0379a21: 爾時世尊。知彼四億夜摩天衆深心信樂。即
T0310_.11.0379a22: 便微笑。爾時馬勝。即以偈頌。問如來曰
T0310_.11.0379a23:     佛爲世間故現笑 一切時衆皆生疑
T0310_.11.0379a24:     唯願世尊説笑因 令此衆會皆欣喜
T0310_.11.0379a25:     聞於諸天授記已 一切皆悉大踊躍
T0310_.11.0379a26:     有智慧者發勇猛 於佛法中如説行
T0310_.11.0379a27:     此佛如來諸勝衆 具足有佛功徳器
T0310_.11.0379a28:     善哉宣説美妙言 爲攝如是大衆故
T0310_.11.0379a29:     聞佛功徳心喜樂 此諸大衆必當得
T0310_.11.0379b01:     聞於如來授記已 如法當勤修精進
T0310_.11.0379b02:     善哉人尊説中勝 於疑惑衆二心者
T0310_.11.0379b03:     唯願世尊速爲説 時衆一心樂欲聞
T0310_.11.0379b04:     彼夜摩天授勝記 願人師子速爲説
T0310_.11.0379b05:     此諸大衆皆欣喜 一切悉發菩提心
T0310_.11.0379b06: 爾時世尊。即以偈頌答馬勝曰
T0310_.11.0379b07:     爲利世間故現笑 馬勝合時善諮問
T0310_.11.0379b08:     利益無量諸大衆 聞佛如來功徳故
T0310_.11.0379b09:     樂著貪瞋諸衆生 於佛功徳無樂惠
T0310_.11.0379b10:     其心愚癡所惑亂 當沒生死大海中
T0310_.11.0379b11:     若於佛法深信樂 曾於先佛已請問
T0310_.11.0379b12:     與大悲心相應者 是人能得佛功徳
T0310_.11.0379b13:     若人見彼衰惱逼 勝人於彼起悲心
T0310_.11.0379b14:     彼諸衆生聞佛徳 頂受佛教如花鬘
T0310_.11.0379b15:     我諸衆會大清淨 於先佛所曾修福
T0310_.11.0379b16:     彼於如來功徳所 頂受猶如婆師鬘
T0310_.11.0379b17:     夜摩天衆先佛所 曾修持戒除貪著
T0310_.11.0379b18:     厭離煩惱心清淨 於穢衆生起悲心
T0310_.11.0379b19:     於無量佛曾親近 其數猶如恒河沙
T0310_.11.0379b20:     彼曾修習無量善 爲求無上菩提故
T0310_.11.0379b21:     知衆生沒煩惱已 於苦衆生起悲心
T0310_.11.0379b22:     於人師子利世者 問諸法門無有量
T0310_.11.0379b23:     我今導師爲彼説 聞者悉得成佛道
T0310_.11.0379b24:     知彼衆生煩惱鉤 爲説最上勝妙法
T0310_.11.0379b25:     彼勝丈夫大導師 爲彼衆生説空法
T0310_.11.0379b26:     彼聞諸佛所説已 悉皆了知諸法空
T0310_.11.0379b27:     所謂空無諸法相 説無自性無相法
T0310_.11.0379b28:     如是了知諸佛法 悉皆安住佛功徳
T0310_.11.0379b29:     此等勝妙供養我 如法各自受記&T040879;
T0310_.11.0379c01:     當於來世星宿劫 悉皆得成無上道
T0310_.11.0379c02:     如是如來無増減 其數滿足四十億
T0310_.11.0379c03:     其佛同號淨智尊 開悟無量諸衆生
T0310_.11.0379c04:     大仙降伏諸怨者 答於馬勝所諮問
T0310_.11.0379c05:     滿夜摩天所願求 大衆天人皆欣喜
T0310_.11.0379c06: 大寶積經卷第六十六
T0310_.11.0379c07:
T0310_.11.0379c08:
T0310_.11.0379c09:
T0310_.11.0379c10: 大寶積經卷第六十七
T0310_.11.0379c11:   *北齊三藏那連提耶舍譯
T0310_.11.0379c12:   菩薩見實會第十六之七◎兜率陀天
T0310_.11.0379c13: 授記品第十六
T0310_.11.0379c14: 爾時八億兜率陀天。見諸阿修羅伽樓羅。乃
T0310_.11.0379c15: 至夜摩天等供養如來。聞授記已欣喜踊躍
T0310_.11.0379c16: 作如是念。於何等法。世尊。與授阿耨多羅三
T0310_.11.0379c17: 藐三菩提記。爲色受記受想行識。得授阿耨
T0310_.11.0379c18: 多羅三藐三菩提記耶。彼等諸天復作是念
T0310_.11.0379c19: 非與色記。亦復非與受想行識阿耨多羅三
T0310_.11.0379c20: 藐三菩提記。何以故。色既不生菩提亦不生。
T0310_.11.0379c21: 云何無生色能寤無生菩提。如是乃至識亦
T0310_.11.0379c22: 不生。云何無生識能寤無生菩提。色既不滅
T0310_.11.0379c23: 菩提亦不滅。云何不滅色能寤不滅菩提。如
T0310_.11.0379c24: 是乃至識亦不滅。云何不滅識能寤不滅菩
T0310_.11.0379c25: 提。色無分別菩提亦無分別。云何無分別色
T0310_.11.0379c26: 能寤無分別菩提。如是乃至識亦無分別。云
T0310_.11.0379c27: 何無分別識能寤無分別菩提。色既無二菩提
T0310_.11.0379c28: 亦無二。云何無二色能寤無二菩提。如是乃
T0310_.11.0379c29: 至識亦無二。云何無二識能寤無二菩提。色
T0310_.11.0380a01: 既無作菩提亦無作。云何無作色能覺無作
T0310_.11.0380a02: 菩提。如是乃至識亦無作。云何無作識能覺
T0310_.11.0380a03: 無作菩提。色既不可得菩提亦不可得。云何
T0310_.11.0380a04: 不可得色能覺不可得菩提。如是乃至識陰
T0310_.11.0380a05: 不可得菩提亦不可得。云何不何得識能覺
T0310_.11.0380a06: 不可得菩提。如是於彼不可得諸法中。何者
T0310_.11.0380a07: 是佛。何者是菩提。何者是菩薩。何者是
T0310_.11.0380a08: 記。色陰空受想行識亦復皆空。何以故。性自
T0310_.11.0380a09: 空故。如是佛空菩提空菩薩空授記空。何以
T0310_.11.0380a10: 故。自體空故。如是性空一切法中所言佛者
T0310_.11.0380a11: 但名但用。但是世諦但是言説。但是施設所
T0310_.11.0380a12: 言色陰受想行識亦但名用。世俗言説及以
T0310_.11.0380a13: 施設。智者於此不應取著。譬如有人於其夢
T0310_.11.0380a14: 中受五欲樂。彼人寤已不見彼樂。憶念不得
T0310_.11.0380a15: 五欲樂故便生苦惱。如是住於菩薩乘者。若
T0310_.11.0380a16: 有取著不會菩提。不證菩提故不得其味。以
T0310_.11.0380a17: 不得味故心生苦惱。何以故。如是諸法如夢
T0310_.11.0380a18: 不實。彼法義別愚癡凡夫。取解各異。一切諸
T0310_.11.0380a19: 法當如是知。何法是佛。何法是菩薩。何法
T0310_.11.0380a20: 是菩提。彼諸佛法皆不可得。凡夫不可得。凡
T0310_.11.0380a21: 夫法亦不可得。聲聞不可得。聲聞法亦不可
T0310_.11.0380a22: 得。辟支佛不可得。辟支佛法亦不可得。菩薩
T0310_.11.0380a23: 不可得。菩薩法亦不可得。佛不可得。佛法亦
T0310_.11.0380a24: 不可得。菩提不可得。涅槃亦不可得。我等於
T0310_.11.0380a25: 此諸法之中。解了無疑。爾時兜率陀天。於斯
T0310_.11.0380a26: 法中既無疑慮。於世尊所樂修供養。所作供
T0310_.11.0380a27: 養勝夜摩天。頂禮佛足。右繞三匝却住一面。
T0310_.11.0380a28: 即以偈頌讃世尊曰
T0310_.11.0380a29:     所有住佛功徳者 如來爲其説行法
T0310_.11.0380b01:     彼得三種解脱門 無等境界中修行
T0310_.11.0380b02:     無色亦無受想行 無其受者亦無心
T0310_.11.0380b03:     斯則無礙智境界 樂離欲陰人師子
T0310_.11.0380b04:     彼諸智慧妙丈夫 不取發於菩提想
T0310_.11.0380b05:     離陰已獲勝善根 於佛功徳無疑慮
T0310_.11.0380b06:     志願無上大菩提 然於菩提離取著
T0310_.11.0380b07:     是故内心無憂喜 名爲佛子修聖行
T0310_.11.0380b08:     同佛見法悉平等 是故於法無所畏
T0310_.11.0380b09:     智者於此世間處 求佛功徳起修行
T0310_.11.0380b10:     簡擇色相無所著 棄捨一切有相心
T0310_.11.0380b11:     於彼三有不起願 觀察諸有悉皆空
T0310_.11.0380b12:     能知五陰各不生 如來授記及菩提
T0310_.11.0380b13:     菩提心等亦無生 作是説者非愚
T0310_.11.0380b14:     如來功徳及生死 此諸佛法悉無生
T0310_.11.0380b15:     如是知者人中勝 是爲眞實如來子
T0310_.11.0380b16:     若能知是陰不滅 界入及以如來法
T0310_.11.0380b17:     佛與菩提及授記 斯等諸法皆不滅
T0310_.11.0380b18:     若爲菩提修行者 當知彼亦是不滅
T0310_.11.0380b19:     知諸世間不滅故 彼求菩提不爲難
T0310_.11.0380b20:     五陰界入與菩提 佛及菩薩皆無作
T0310_.11.0380b21:     如是了知爲佛子 彼人能持佛正法
T0310_.11.0380b22:     陰界諸入皆無覺 菩提與佛并菩薩
T0310_.11.0380b23:     及以授記悉無覺 如是知者爲佛子
T0310_.11.0380b24:     五陰界入性空寂 佛與菩提及授記
T0310_.11.0380b25:     如來眞子修行者 斯等亦皆自性空
T0310_.11.0380b26:     陰界諸入悉虚妄 兩足世尊及菩提
T0310_.11.0380b27:     行者授記亦虚妄 如是了知爲佛子
T0310_.11.0380b28:     非是依止非不依 亦非有法非無法
T0310_.11.0380b29:     非是有爲非無爲 如是了知爲佛子
T0310_.11.0380c01:     世尊如是見世間 我等如是知佛心
T0310_.11.0380c02:     即爲勝妙供養佛 及以一切賢聖衆
T0310_.11.0380c03:     我等讃佛所得福 唯佛世尊能了知
T0310_.11.0380c04:     以斯功徳施群生 願皆成佛具衆相
T0310_.11.0380c05: 爾時世尊。聞彼兜率諸天讃已。及知深信。即
T0310_.11.0380c06: 爲天衆而現微笑。爾時慧命馬勝以偈問曰
T0310_.11.0380c07:     得大勢力無上士 以其因力現笑光
T0310_.11.0380c08:     願佛説是微笑因 令衆得聞皆欣喜
T0310_.11.0380c09:     以見如來微笑故 此諸大衆悉懷疑
T0310_.11.0380c10:     衆會慇懃普瞻仰 咸皆一心欲聽聞
T0310_.11.0380c11:     猶如世間有病人 唯思醫師及良藥
T0310_.11.0380c12:     如是大衆於佛所 願樂欲聞説授記
T0310_.11.0380c13:     斯等皆有深智慧 志求菩提無所著
T0310_.11.0380c14:     一切恭敬悉瞻仰 唯希如來爲記&T040879;
T0310_.11.0380c15:     世尊於此起大悲 以佛智力斷疑網
T0310_.11.0380c16:     是故大衆得欣喜 咸皆願求佛功徳
T0310_.11.0380c17:     世尊今正授記時 唯願除滅諸疑惑
T0310_.11.0380c18:     如來久已離怨敵 願斷衆邪外道論
T0310_.11.0380c19: 爾時世尊。即以偈答慧命馬勝言
T0310_.11.0380c20:     汝今啓請如來義 問其微笑正是時
T0310_.11.0380c21:     爲利世間故致問 必當饒益諸衆生
T0310_.11.0380c22:     知諸天衆心樂欲 故我現是微笑光
T0310_.11.0380c23:     以知佛法勝妙故 於我便作上供養
T0310_.11.0380c24:     彼皆如實見世間 隨順聖教得證法
T0310_.11.0380c25:     已到三種解脱門 非諸世間所能知
T0310_.11.0380c26:     過去已供無量佛 亦曾問是深義趣
T0310_.11.0380c27:     於彼佛所久修空 今故於斯顯空義
T0310_.11.0380c28:     是故今者於此處 便得値遇佛世尊
T0310_.11.0380c29:     以空讃歎無上士 利益一切諸世
T0310_.11.0381a01:     如斯世間悉無生 諸佛菩提及授記
T0310_.11.0381a02:     所有修行菩提者 彼等一切亦無生
T0310_.11.0381a03:     衆生悉同有此法 如是知已得菩提
T0310_.11.0381a04:     過去曾學菩提心 彼於此義能解了
T0310_.11.0381a05:     如是世間亦不滅 斯諸天衆善通達
T0310_.11.0381a06:     明智照了悉無疑 是故彼天皆作佛
T0310_.11.0381a07:     決定必得無依處 於法不取離分別
T0310_.11.0381a08:     一切世間皆無作 彼於斯義能了知
T0310_.11.0381a09:     一切法體離自性 天衆心淨無疑惑
T0310_.11.0381a10:     菩提及與菩提心 一切皆空無自性
T0310_.11.0381a11:     兜率諸天堅固慧 皆悉安住無所依
T0310_.11.0381a12:     故得菩提不爲難 必當速成無上智
T0310_.11.0381a13:     於其未來星宿劫 當得度脱無邊衆
T0310_.11.0381a14:     彼天一切皆成佛 同號名曰擇法王
T0310_.11.0381a15:     如來於此諸天衆 知其心樂爲記説
T0310_.11.0381a16:     一切天人聞説已 咸皆踊躍稱心意
T0310_.11.0381a17:   ◎化樂天授記品第十七
T0310_.11.0381a18: 爾時化樂天王爲首。與其眷屬七億化樂諸
T0310_.11.0381a19: 天衆等。見諸阿修羅伽樓羅。乃至見諸兜率
T0310_.11.0381a20: 天等供養如來聞授記已。欣喜踊躍咸皆稱
T0310_.11.0381a21: 心得住實際。於眞如中無有疑惑。從坐而起
T0310_.11.0381a22: 偏袒右肩右膝著地頭面作禮。向佛合掌。異
T0310_.11.0381a23: 口同音。而白佛言。世尊。如我解佛所説義。一
T0310_.11.0381a24: 切諸法是眞實際無邊際無礙際無住際無盡
T0310_.11.0381a25: 際不二際非際實際。世尊。所言實際者不顛
T0310_.11.0381a26: 倒故。無邊際者無限量故。無礙際者離對治
T0310_.11.0381a27: 故。無住際者離自性故。無盡際者無有生故。
T0310_.11.0381a28: 不二際者謂一味故。言非際者是非有故。世
T0310_.11.0381a29: 尊。彼實際者遍一切處。無有一法而非實際。
T0310_.11.0381b01: 世尊。謂菩提者亦是實際。世尊。何者是菩提。
T0310_.11.0381b02: 一切法是菩提。離自性故。乃至五無間業亦
T0310_.11.0381b03: 是菩提。何以故。菩提無自性。五無間業亦無
T0310_.11.0381b04: 自性。是故無間業亦是菩提。世尊。言菩提者
T0310_.11.0381b05: 如無餘涅槃性亦如無間業性。何以故。一切
T0310_.11.0381b06: 法即是無餘涅槃性亦是無間業性。是故無
T0310_.11.0381b07: 餘涅槃界即是菩提。世尊。若有衆生住生死
T0310_.11.0381b08: 者可求涅槃。於實際中無住生死求涅槃者。
T0310_.11.0381b09: 何以故。實際無二故。世尊。我等於此解了無
T0310_.11.0381b10: 疑。若於此法無疑慮者。當知是人已曾過去
T0310_.11.0381b11: 於諸佛所。得授阿耨多羅三藐三菩提記
T0310_.11.0381b12: 爾時世尊。聞化樂天王及諸七億化樂天等
T0310_.11.0381b13: 説授記已。欲令大衆心喜悦故。而現微笑。爾
T0310_.11.0381b14: 時慧命馬勝以偈問曰
T0310_.11.0381b15:     憐愍世者現微笑 而不説其笑因縁
T0310_.11.0381b16:     天人導師非無因 現此奇特微笑相
T0310_.11.0381b17:     既見世尊笑光已 今諸大衆悉懷疑
T0310_.11.0381b18:     唯願説其微笑因 斷除一切諸疑網
T0310_.11.0381b19:     斯等若蒙如來説 聞已咸生希有心
T0310_.11.0381b20:     爲彼衆會淨眞路 趣向菩提作因縁
T0310_.11.0381b21:     若有衆生疑慮者 是人難得妙菩提
T0310_.11.0381b22:     唯願大智斷疑惑 精勤速證無上道
T0310_.11.0381b23:     世尊此諸大衆等 志求菩提離諸惡
T0310_.11.0381b24:     得聞諸天提記已 決定當成大法王
T0310_.11.0381b25:     是故世尊願憐愍 除斷一切疑惑心
T0310_.11.0381b26:     授此諸天菩提記 令諸大衆皆欣喜
T0310_.11.0381b27: 爾時世尊。以偈答慧命馬勝曰
T0310_.11.0381b28:     哀愍世間故現笑 馬勝汝今問我義
T0310_.11.0381b29:     我悉與彼天授記 汝等咸各淨心聽
T0310_.11.0381c01:     此諸化樂天衆等 自説授記得菩提
T0310_.11.0381c02:     衆中既作師子吼 能壞外道諸邪見
T0310_.11.0381c03:     譬如空中雨衆石 必墮大地無有疑
T0310_.11.0381c04:     如是佛子離疑惑 自知定當成佛道
T0310_.11.0381c05:     猶如日沒至夜時 當知日出必不久
T0310_.11.0381c06:     如是佛子備衆行 定知必當具十力
T0310_.11.0381c07:     又如日在正中時 觀諸色像皆明了
T0310_.11.0381c08:     如是佛子具衆行 自知必得薩婆若
T0310_.11.0381c09:     喩若日光至沒時 衆人咸知日不
T0310_.11.0381c10:     如是佛子皆自知 決定當得最勝智
T0310_.11.0381c11:     譬如衆流趣其下 智者當知歸大海
T0310_.11.0381c12:     如是佛子具明慧 定知必得上菩提
T0310_.11.0381c13:     如人以石擲虚空 決定墮地無疑慮
T0310_.11.0381c14:     如是佛子悉自知 不久當得世間解
T0310_.11.0381c15:     智者法爾有此見 以知法故不致疑
T0310_.11.0381c16:     自知分有佛功徳 必定近於自然智
T0310_.11.0381c17:     假使諸魔那由衆 現佛言汝不作佛
T0310_.11.0381c18:     不能沮壞其心意 已自善解眞法故
T0310_.11.0381c19:     決定於彼佛功徳 咸各自説得授記
T0310_.11.0381c20:     於斯諸天授記事 如來悉生隨喜心
T0310_.11.0381c21:     此天所修菩薩行 悉自了知不由他
T0310_.11.0381c22:     彼等自説成善逝 世尊於此皆隨喜
T0310_.11.0381c23:     是故馬勝若有人 欲得無上菩提者
T0310_.11.0381c24:     可於此法應勤求 必獲最勝安隱處
T0310_.11.0381c25:     自成正覺寤斯理 隨義如實能了知
T0310_.11.0381c26:     親近供養善知識 彼證菩提不爲難
T0310_.11.0381c27:     若有千劫修苦行 皮膏血肉無戀惜
T0310_.11.0381c28:     若能解了斯義趣 此福廣大勝於彼
T0310_.11.0381c29:     過去所有一切佛 未來憐愍衆生者
T0310_.11.0382a01:     及以現在諸世尊 悉依此法成佛道
T0310_.11.0382a02:     化天於我供養已 咸皆善知第一
T0310_.11.0382a03:     曾供過去諸如來 寤斯義理當成佛
T0310_.11.0382a04:     諸佛所有勝三昧 及以現在所住定
T0310_.11.0382a05:     彼天深得佛境界 由本先世久修習
T0310_.11.0382a06:     馬勝化樂天子等 於彼三昧無有疑
T0310_.11.0382a07:     清淨佛法既善學 今於佛道現修行
T0310_.11.0382a08:     是故於理生信解 當正勤求離苦邊
T0310_.11.0382a09:     常應親近多聞者 必得無上大菩提
T0310_.11.0382a10:     聞佛所説妙法已 化樂諸天衆會等
T0310_.11.0382a11:     皆悉欣喜除疑網 流注趣向大涅槃
T0310_.11.0382a12:   他化自在天授記品第十八
T0310_.11.0382a13: 爾時他化自在天王爲首。與其眷屬八十那
T0310_.11.0382a14: 由他諸天衆等。見諸阿修羅伽樓羅龍女龍
T0310_.11.0382a15: 王鳩槃茶乾闥婆夜叉緊那羅。訶羅伽闍天。
T0310_.11.0382a16: 四天王。忉利天。夜摩天。兜率陀天。化樂天
T0310_.11.0382a17: 等。供養如來聞授記已。欣喜踊悦。皆得稱心。
T0310_.11.0382a18: 異口同聲。而白佛言。世尊。化樂諸天所説實
T0310_.11.0382a19: 際者。我等尚不見實況復見際。何以故。世尊。
T0310_.11.0382a20: 若見實者可言見際。何以故。是人行於二處
T0310_.11.0382a21: 住如是乘者。若善男子善女人。應爲彼説此
T0310_.11.0382a22: 二種法。此二法者非眞境界。世尊。若善男子
T0310_.11.0382a23: 善女人於不二法不信不入。雖復如是此人
T0310_.11.0382a24: 發心望得菩提。當知是人行於非徑。何以故。
T0310_.11.0382a25: 此於菩提非道行故。世尊。若有衆生求菩提
T0310_.11.0382a26: 者。是人不見一法可覺。何以故。無有少法可
T0310_.11.0382a27: 得覺寤阿耨多羅三藐三菩提故。世尊。彼法
T0310_.11.0382a28: 非過去非未來非現在。非有爲非無爲。非有
T0310_.11.0382a29: 非無。非可識非可知非可捨非可修非可證。
T0310_.11.0382b01: 謂菩提者彼法非與餘法作對治。餘法亦不
T0310_.11.0382b02: 與彼法作對治。何以故。彼法非雜煩惱非
T0310_.11.0382b03: 離煩惱。法體不可得性自離故。此法不與
T0310_.11.0382b04: 彼法作對治。彼法亦不與此法作對治。何
T0310_.11.0382b05: 以故。一切諸法離諸相故。是故彼法非可
T0310_.11.0382b06: 知非可識。非可捨非可修非可證。世尊。色
T0310_.11.0382b07: 生者離生相故。彼亦非可知。乃至非可證。受
T0310_.11.0382b08: 想行識亦復如是。世尊。色滅者離色相故。
T0310_.11.0382b09: 彼亦非可知乃至非可證。受想行識亦復如
T0310_.11.0382b10: 是。世尊。過去者離過去相故。彼亦非可知
T0310_.11.0382b11: 乃至非可證。未來者離未來相故。彼亦非
T0310_.11.0382b12: 可知乃至非可證。現在者離現在相故。彼
T0310_.11.0382b13: 亦非可知乃至非可證。世尊。有爲者離有
T0310_.11.0382b14: 爲相故。彼亦非可知乃至非可證。無爲者
T0310_.11.0382b15: 離無爲相故。彼亦非可知非可識。非可捨非
T0310_.11.0382b16: 可修非可證。世尊。如是等乃至爲陰所攝。或
T0310_.11.0382b17: 過去所攝。現在所攝。未來所攝。或有爲所攝。
T0310_.11.0382b18: 無爲所攝。此等諸法皆不可得。以不得故。是
T0310_.11.0382b19: 故彼法非可知非可識。非可捨非可修非可
T0310_.11.0382b20: 證。世尊。若有如是爲求菩提發心修行。善男
T0310_.11.0382b21: 子善女人。彼皆名爲住菩薩乘。爾時他化自
T0310_.11.0382b22: 在諸天。咸各説已所知法已。以偈讃曰
T0310_.11.0382b23:     世尊善説盡有邊 永不暫受六趣身
T0310_.11.0382b24:     世間無智畏生死 發心欲度生死岸
T0310_.11.0382b25:     彼諸陰體不可得 以陰性相本自空
T0310_.11.0382b26:     一切法空皆無相 是故諸法離對治
T0310_.11.0382b27:     自體即空無有物 無有可知及修捨
T0310_.11.0382b28:     亦復非是可證法 如來説有即非有
T0310_.11.0382b29:     相求菩提不可得 助道諸法亦如是
T0310_.11.0382c01:     取心求佛不可得 菩薩相求亦不得
T0310_.11.0382c02:     堅著諸相愚癡輩 彼等望得寤菩提
T0310_.11.0382c03:     顛倒境界取相行 無智非行菩提道
T0310_.11.0382c04:     入佛境界離衆相 名爲智者如法行
T0310_.11.0382c05:     遠離諸相及無相 亦離於空及不空
T0310_.11.0382c06:     彼能寤解無上道 於諸外道非境界
T0310_.11.0382c07:     亦非聲聞所能知 又非縁覺之所趣
T0310_.11.0382c08:     心得解脱淨無垢 羅漢於法相應者
T0310_.11.0382c09:     及諸一切辟支佛 非彼智慧之境界
T0310_.11.0382c10:     彼句非爲相心知 及修少空亦不解
T0310_.11.0382c11:     若有解空説空者 亦説諸法無自性
T0310_.11.0382c12:     彼受佛教無毀訾 是名善修空寂靜
T0310_.11.0382c13:     能寤難寤菩提道 世尊於彼眞導師
T0310_.11.0382c14:     讃佛二足最尊已 所獲無量諸功徳
T0310_.11.0382c15:     迴施一切諸群生 成佛覺寤未覺者
T0310_.11.0382c16: 爾時世尊。知彼八十那由他他化自在天。及
T0310_.11.0382c17: 以天王等得深信已。欲令大衆増益善根。故
T0310_.11.0382c18: 現微笑。爾時慧命馬勝。以偈問曰
T0310_.11.0382c19:     二足世尊現微笑 以知他化深信故
T0310_.11.0382c20:     未曾演説笑因縁 唯願如來爲解釋
T0310_.11.0382c21:     大聖今者非無因 現是希有微笑相
T0310_.11.0382c22:     願佛開顯因縁義 滅除大衆諸疑惑
T0310_.11.0382c23:     由見世尊微笑故 今此衆會悉懷疑
T0310_.11.0382c24:     憐愍一切世間者 唯願敷演分別説
T0310_.11.0382c25:     此衆咸皆背生死 合掌恭敬求涅槃
T0310_.11.0382c26:     斯等靡不懷猶豫 無礙説者願斷除
T0310_.11.0382c27:     悉皆正信善逝法 心得開解離取著
T0310_.11.0382c28:     咸有淨信尊重心 善哉牟尼願解説
T0310_.11.0382c29:     勇猛精進於佛法 遠離疑網登聖路
T0310_.11.0383a01:     一切諸佛遊此道 是故願除大衆疑
T0310_.11.0383a02: 爾時世尊。以偈答慧命馬勝曰
T0310_.11.0383a03:     汝爲憐愍大衆故 以偈問我正是時
T0310_.11.0383a04:     具足辯才有巧便 乃能問此微笑義
T0310_.11.0383a05:     以問如來現笑故 必當利益無量衆
T0310_.11.0383a06:     是故一切衆會等 皆得住於勝菩提
T0310_.11.0383a07:     知彼他化深信已 故我現是微笑光
T0310_.11.0383a08:     一切隨順如來教 爲求菩提修妙行
T0310_.11.0383a09:     觀察世法離諸相 如見陽焔非眞實
T0310_.11.0383a10:     愚者見焔謂是水 欲求菩提勿同彼
T0310_.11.0383a11:     取相貪樂凡夫境 無智常怖於無相
T0310_.11.0383a12:     愚癡執相捨正路 離相能獲妙菩提
T0310_.11.0383a13:     妄想思量虚僞法 隨所分別即被縛
T0310_.11.0383a14:     智者觀相悉皆空 得上寂滅陀羅尼
T0310_.11.0383a15:     執相凡愚住惡心 彼皆無智歸六趣
T0310_.11.0383a16:     輪迴逼迫受衆苦 都由愚癡住相故
T0310_.11.0383a17:     著相衆生見諸陰 佛與菩提及菩薩
T0310_.11.0383a18:     智者離相見空已 能得無上大菩提
T0310_.11.0383a19:     住相之類増煩惱 能觀無相得除結
T0310_.11.0383a20:     所謂結者即是相 觀結無相即斷除
T0310_.11.0383a21:     若有分別求道者 分別於道爲障礙
T0310_.11.0383a22:     智者雖復行於欲 彼欲即爲無相行
T0310_.11.0383a23:     諸法無體不可得 分別諸法説言空
T0310_.11.0383a24:     若離分別得無相 彼即菩提更無餘
T0310_.11.0383a25:     聞於善逝説是語 大衆除疑得無畏
T0310_.11.0383a26:     頂受牟尼所説法 如智頂戴瞻蔔花
T0310_.11.0383a27:     斯諸天衆獲無畏 於我設供最無上
T0310_.11.0383a28:     亦知諸法佛境界 當作世間大導師
T0310_.11.0383a29: 諸梵天等授記品第十九
T0310_.11.0383b01: 爾時六千萬諸梵衆天。見諸阿修羅*伽樓羅
T0310_.11.0383b02: 乃至他化自在天等供養如來聞授記已。欣
T0310_.11.0383b03: 喜踊躍。皆得稱心。彼於世諦禪。以喜悦爲食。
T0310_.11.0383b04: 亦於佛法中。得智慧明宿殖善根故。已曾親
T0310_.11.0383b05: 承供養諸佛故。及深信清淨故。於甚深法獲
T0310_.11.0383b06: 得法忍。彼諸天等。知諸法無作非無作。非生
T0310_.11.0383b07: 非不生。非有非不有。非起非不起。非滅非不
T0310_.11.0383b08: 滅。非依非不依。非清非濁。非憎非愛。非賢
T0310_.11.0383b09: 非愚。非知非不知。非見非不見。非受非不受。
T0310_.11.0383b10: 惻非不*惻。非無非非無非物非非物。非
T0310_.11.0383b11: 可得非不可得。非去非來。非趣非不趣。非空
T0310_.11.0383b12: 非不空。非相非不相。非願非不願。彼諸梵天。
T0310_.11.0383b13: 於一切法心無所著。亦無所住。於非用中不
T0310_.11.0383b14: 作非用想。於非不用中亦不作非不用想。於
T0310_.11.0383b15: 語言中無語言想。於非語言亦無非語言想。
T0310_.11.0383b16: 於有作中無其作想。於無作中亦無無作想。
T0310_.11.0383b17: 於凡夫不作凡夫想。於非凡夫亦不作非凡
T0310_.11.0383b18: 夫想。於凡夫法不作凡夫法想。於非凡夫法
T0310_.11.0383b19: 亦不作非凡夫法想。於聲聞不作聲聞想。於
T0310_.11.0383b20: 非聲聞亦不作非聲聞想。於聲聞法不作聲
T0310_.11.0383b21: 聞法想。於非聲聞法亦不作非聲聞法想。於
T0310_.11.0383b22: 縁覺不作縁覺想。於非縁覺亦不作非縁覺
T0310_.11.0383b23: 想。於縁覺法不作縁覺法想。於非縁覺法亦
T0310_.11.0383b24: 不作非縁覺法想。於菩薩不作菩薩想。於非
T0310_.11.0383b25: 菩薩亦不作非菩薩想。於菩薩法不作菩薩
T0310_.11.0383b26: 法想。於非菩薩法亦不作非菩薩法想。於佛
T0310_.11.0383b27: 不作佛想。於非佛亦不作非佛想。於佛法不
T0310_.11.0383b28: 作佛法想。於非佛法亦不作非佛法想。於涅
T0310_.11.0383b29: 槃不作涅槃想。於非涅槃亦不作非涅槃想。
T0310_.11.0383c01: 於生死不作生死想。於非生死亦不作非生
T0310_.11.0383c02: 死想。如是彼天一切皆悉離諸分別。定心清
T0310_.11.0383c03: 淨。彼等既得清淨心故。以寂滅法。説偈讃
T0310_.11.0383c04:
T0310_.11.0383c05:     大聖甚深寂滅智 修行寂滅到彼岸
T0310_.11.0383c06:     演説寂滅度衆生 亦自常行寂滅法
T0310_.11.0383c07:     菩提寂滅善清淨 斯法牟尼之境界
T0310_.11.0383c08:     速得寂滅勝甘露 以是今得盡諸有
T0310_.11.0383c09:     恒説寂滅微妙道 是彼智者所行處
T0310_.11.0383c10:     八正之路滅惱濁 拔濟一切諸群生
T0310_.11.0383c11:     善修寂滅證菩提 乃是先佛之所行
T0310_.11.0383c12:     修彼能到安隱城 過去諸佛所證知
T0310_.11.0383c13:     是諸如來修學法 導師如是化世間
T0310_.11.0383c14:     若人能行有學法 獲得無學勝菩提
T0310_.11.0383c15:     一心趣向寂滅道 諸根寂靜久修習
T0310_.11.0383c16:     當得爲佛世間解 那羅延力度群生
T0310_.11.0383c17:     若知寂滅甘露者 能盡一切諸有相
T0310_.11.0383c18:     是爲眞實如來子 寂滅能除世間畏
T0310_.11.0383c19:     彼等所設供養佛 勝上希有最殊特
T0310_.11.0383c20:     所説寂滅盡煩惱 於諸無相最第一
T0310_.11.0383c21:     世間寂滅離諸相 所謂寂滅即涅槃
T0310_.11.0383c22:     衆生輪轉受諸苦 遠離寂滅取相故
T0310_.11.0383c23:     牟尼諸法不思議 即是菩提一切智
T0310_.11.0383c24:     已度淤泥到彼岸 故佛於此無疑慮
T0310_.11.0383c25:     若有離陰得解脱 於佛大乘不願樂
T0310_.11.0383c26:     欲求菩提思滅度 於其五陰生怖畏
T0310_.11.0383c27:     離欲淨心求涅槃 彼等如是簡擇智
T0310_.11.0383c28:     於法取相凡夫境 是謂如來之所説
T0310_.11.0383c29:     若取寂滅即是縛 以是不得一切智
T0310_.11.0384a01:     若有於其五陰相 不生存執取著心
T0310_.11.0384a02:     彼能利益釋迦法 是名喜樂無相行
T0310_.11.0384a03:     能獲無名安隱處 逮得菩提佛境界
T0310_.11.0384a04:     降魔諍論滅煩惱 速得成就一切智
T0310_.11.0384a05:     我等讃歎無上士 所獲寂滅諸功徳
T0310_.11.0384a06:     唯佛大智能了知 迴施衆生願成佛
T0310_.11.0384a07: 爾時娑婆世界主大梵天王。知諸梵天讃歎
T0310_.11.0384a08: 佛已對佛正立。以實功徳。而讃頌言
T0310_.11.0384a09:     法王已知一切法 不實虚誑如空拳
T0310_.11.0384a10:     亦如秋雲及電光 是故大聖離取心
T0310_.11.0384a11:     猶如夢中飢餓人 飡食百味甘美膳
T0310_.11.0384a12:     夢人飢食皆不實 如來見法亦如是
T0310_.11.0384a13:     又如夢中焦渇人 得飮清淨涼冷水
T0310_.11.0384a14:     夢渇飮水皆虚妄 佛見諸法亦如是
T0310_.11.0384a15:     無作無受無衆生 無其作業及得報
T0310_.11.0384a16:     亦無得受果報者 世尊於此無疑慮
T0310_.11.0384a17:     譬如美言得人愛 然彼語言無可
T0310_.11.0384a18:     亦無言説及聽者 大聖了知皆不實
T0310_.11.0384a19:     如聞箜篌美妙音 其聲亦無眞實性
T0310_.11.0384a20:     世尊如是見諸陰 知陰無體不可得
T0310_.11.0384a21:     猶如摩尼性自淨 繋之衣上隨色變
T0310_.11.0384a22:     諸法自體本清淨 虚妄分別増倒染
T0310_.11.0384a23:     譬如無垢鮮白衣 隨受染色種種變
T0310_.11.0384a24:     諸法如是性自淨 隨所分別而染汚
T0310_.11.0384a25:     猶如有人聞貝聲 尋其貝聲從何來
T0310_.11.0384a26:     其聲非自非他性 大仙見法亦如是
T0310_.11.0384a27:     如人思美餚饍食 其食衆縁所合成
T0310_.11.0384a28:     觀食各各無自性 如來見法皆如是
T0310_.11.0384a29:     譬如衆縁號爲城 推其城體無自性
T0310_.11.0384b01:     如是衆縁皆悉空 法王見法亦如斯
T0310_.11.0384b02:     喩若有人撃鼓聲 雖能令人心欣喜
T0310_.11.0384b03:     聲及衆縁皆悉空 大聖見法亦如是
T0310_.11.0384b04:     譬如有人打鼓時 其聲不從十方來
T0310_.11.0384b05:     聲滅亦不向諸方 世尊見法皆如是
T0310_.11.0384b06:     如是彼人撃鼓已 其鼓不生憎愛心
T0310_.11.0384b07:     亦不分別衆縁性 佛見諸法皆若斯
T0310_.11.0384b08:     又如彼人打妙鼓 聲不作心生他喜
T0310_.11.0384b09:     及以衆縁皆亦然 導師見法皆如是
T0310_.11.0384b10:     如人撃彼妙鼓時 鼓亦不生苦樂想
T0310_.11.0384b11:     亦不觀察衆縁性 如來見法皆如是
T0310_.11.0384b12:     猶如有人撃妙鼓 聲不即縁亦不離
T0310_.11.0384b13:     及彼伎縁亦復然 牟尼見法皆如是
T0310_.11.0384b14: 爾時世尊。知諸梵天大梵王等深心敬信。及
T0310_.11.0384b15: 以寂滅讃頌佛已。又見大衆欲生善根。即便
T0310_.11.0384b16: 微笑。爾時慧命馬勝。以偈問曰
T0310_.11.0384b17:     既見如來口中出 離垢清淨微笑光
T0310_.11.0384b18:     世間天人大衆等 一切咸生希有心
T0310_.11.0384b19:     以見世尊微笑故 諸來大衆普懷疑
T0310_.11.0384b20:     皆悉瞻仰如來面 慇懃願樂欲聽聞
T0310_.11.0384b21:     願佛開示笑因縁 蕩除大衆疑惑心
T0310_.11.0384b22:     最勝牟尼非無因 而現希有微笑相
T0310_.11.0384b23:     諸佛所現微笑光 必爲利益諸世間
T0310_.11.0384b24:     今者爲誰現此笑 唯願敷演分別説
T0310_.11.0384b25:     大衆得聞必欣喜 由知微笑因縁故
T0310_.11.0384b26:     斯諸大衆皆合掌 一心瞻仰樂欲聞
T0310_.11.0384b27:     是故願佛爲解釋 必當斷滅諸疑惑
T0310_.11.0384b28:     導師爲彼諸來衆 願垂演説微笑因
T0310_.11.0384b29:     衆會若聞必喜悦 以得洗除疑網故
T0310_.11.0384c01:     衆心堅固皆清淨 專念希仰如來徳
T0310_.11.0384c02:     大衆瞻仰世尊顏 猶如覩見初生月
T0310_.11.0384c03:     具八妙聲如梵天 一心渇仰願速聞
T0310_.11.0384c04:     天人衆等聞佛説 必得除疑住正法
T0310_.11.0384c05:     梵音演説義相應 得聞甚深出世法
T0310_.11.0384c06:     佛智善巧能悦豫 故令大衆増踊躍
T0310_.11.0384c07:     此衆心淨離疑結 能樂如來一切智
T0310_.11.0384c08:     精進勇猛有力人 乃能志求無上道
T0310_.11.0384c09:     是故導師愍世間 唯願解説令衆喜
T0310_.11.0384c10:     善哉世尊平等心 憐愍一切諸衆生
T0310_.11.0384c11:     令諸大衆増善根 安心不動求佛智
T0310_.11.0384c12: 爾時世尊。即以偈答慧命馬勝曰
T0310_.11.0384c13:     憐愍一切諸世間 故我現是微笑光
T0310_.11.0384c14:     汝當諦聽説彼因 其義甚深微妙句
T0310_.11.0384c15:     此諸衆會若得聞 發勤精進修善業
T0310_.11.0384c16:     當得利益諸衆生 於佛妙法起勝行
T0310_.11.0384c17:     斯諸梵衆皆欣喜 如來法中悉無疑
T0310_.11.0384c18:     那由他劫久修行 猶如恒河沙劫數
T0310_.11.0384c19:     於諸境界悉不著 心如虚空無障礙
T0310_.11.0384c20:     雖樂常修菩薩行 而不速取菩提證
T0310_.11.0384c21:     此等復於未來世 無量億劫恒沙數
T0310_.11.0384c22:     天衆清淨無垢穢 得大勢力住世間
T0310_.11.0384c23:     然後當成一切智 爲大法王有威力
T0310_.11.0384c24:     具足功徳盡諸有 觀諸世間悉空寂
T0310_.11.0384c25:     彼佛如本久修行 壽命限量亦如是
T0310_.11.0384c26:     斯諸善逝住世時 能於苦惱度衆生
T0310_.11.0384c27:     彼佛國土無倫匹 世界嚴淨甚滋茂
T0310_.11.0384c28:     無量那由劫數中 如來演説不可盡
T0310_.11.0384c29:     彼佛刹土嚴淨事 無量佛説亦不盡
T0310_.11.0385a01:     彼佛同號大智力 國土皆悉名最勝
T0310_.11.0385a02:     爲衆演説不動法 不可思議無所依
T0310_.11.0385a03:     彼佛世界衆生等 咸皆修治諸善根
T0310_.11.0385a04:     無一衆生受後有 生死之中重生者
T0310_.11.0385a05:     彼等當時有一苦 於其世間便顯現
T0310_.11.0385a06:     唯畏諸行皆無常 令諸衆生起厭離
T0310_.11.0385a07:     爾時彼國衆生輩 離老病死諸苦相
T0310_.11.0385a08:     一切依於一教法 同厭無常修勝行
T0310_.11.0385a09:     彼諸衆生當爾時 耳更不聞餘音聲
T0310_.11.0385a10:     唯聞不淨無常苦 無我寂滅空無相
T0310_.11.0385a11:     甘露涅槃及菩提 安隱清涼無上樂
T0310_.11.0385a12:     斯等如是勝妙音 恒常數數而得聞
T0310_.11.0385a13:     爾時更無餘聲響 若樹若壁及露地
T0310_.11.0385a14:     或復空中及寺廟 但聞如是微妙句
T0310_.11.0385a15:     聞已一切皆得道 便於生死得解脱
T0310_.11.0385a16:     皆是如來神力故 具八功徳妙音聲
T0310_.11.0385a17:     爾時無有雜毒心 所謂離欲及瞋恚
T0310_.11.0385a18:     亦無愚癡出惡聲 麁言逼惱來經耳
T0310_.11.0385a19:     一切厭背於生死 趣向涅槃大正路
T0310_.11.0385a20:     彼土一切悉當空 佛及衆生皆滅度
T0310_.11.0385a21:     斯是彼佛大神力 發弘志願不思議
T0310_.11.0385a22:     曾於過去那由劫 爲求菩提修道行
T0310_.11.0385a23:     彼國所有諸衆生 一切悉皆當作佛
T0310_.11.0385a24:     此諸梵天發廣願 皆由觀察寂滅句
T0310_.11.0385a25:     悉得證知甚深義 解了如來吉祥路
T0310_.11.0385a26:     其所修學皆通達 於諸世間爲導師
T0310_.11.0385a27:     彼能觀察衆生空 不生疲倦懈怠心
T0310_.11.0385a28:     是故巧入諸法性 修集菩薩勝妙行
T0310_.11.0385a29: 大寶積經卷第六十七
T0310_.11.0385b01:
T0310_.11.0385b02:
T0310_.11.0385b03: 大寶積經卷*第六十八
T0310_.11.0385b04:   *北齊三藏那連提耶舍譯
T0310_.11.0385b05:   菩薩見實會第十六之八光音天得
T0310_.11.0385b06: 授記品第二十
T0310_.11.0385b07: 爾時五十八千萬光音諸天見諸阿修羅
T0310_.11.0385b08: 樓羅乃至梵天等供養如來。聞授記已。欣喜
T0310_.11.0385b09: 踊躍皆得稱心。偏袒右肩右膝著地。向佛合
T0310_.11.0385b10: 掌恭敬作禮。白佛言世尊。有三昧名照耀一
T0310_.11.0385b11: 切法。若菩薩摩訶薩學是三昧。一切法中悉
T0310_.11.0385b12: 得光明。得入菩薩法門。菩薩摩訶薩解了知
T0310_.11.0385b13: 已。得無邊辯無礙辯相續辯種種辯美妙辯眞
T0310_.11.0385b14: 善辯相應辯解脱辯微細辯不共辯甚深辯。乃
T0310_.11.0385b15: 至得於如來之辯。世尊。何者名爲照耀一切
T0310_.11.0385b16: 法三昧。菩薩入此諸法門故。念諸覺觀知一
T0310_.11.0385b17: 切法無覺離覺。是無覺法遍一切處。無有一
T0310_.11.0385b18: 法能覺察者。何以故。性自離故。若法無性。云
T0310_.11.0385b19: 何能覺知一切法。無其覺已。入阿字門得上
T0310_.11.0385b20: 辯才。彼菩薩入阿字門已。得無邊辯。阿字無
T0310_.11.0385b21: 邊。阿字非普遍。阿字無作。阿字非有爲。阿字
T0310_.11.0385b22: 非成就。阿字非事。阿字無所依。阿字無動
T0310_.11.0385b23: 轉。阿字非略。阿字非廣。阿字非分別。阿字
T0310_.11.0385b24: 非衆事成。阿字不可穿。阿字非色。阿字不可
T0310_.11.0385b25: 示。阿字不可觀。阿字無有能見者。阿字非可
T0310_.11.0385b26: 思。阿字不定住。阿字非可知。阿字非能知。阿
T0310_.11.0385b27: 字非可測。阿字不能自示現。阿字亦不能示
T0310_.11.0385b28: 他。阿字非思議。阿字不去阿字不來。阿字非
T0310_.11.0385b29: 近阿字非遠。阿字非言説。阿字亦非可説法。
T0310_.11.0385c01: 阿字非名。阿字非用。阿字非現前。阿字非覆
T0310_.11.0385c02: 障。阿字非移轉阿字非可改。阿字非差別。阿
T0310_.11.0385c03: 字無二。阿字非生。阿字非虚妄。阿字非眞實。
T0310_.11.0385c04: 阿字不可説。阿字非生滅。阿字非清淨。阿字
T0310_.11.0385c05: 亦非可淨法。阿字非執持。阿字非攝他。阿字
T0310_.11.0385c06: 非棄捨。阿字不爲他法作。阿字亦不作他法。
T0310_.11.0385c07: 阿字不生阿字不滅。阿字不能生他法。亦復
T0310_.11.0385c08: 不能滅諸法。阿字非生非不生。阿字不與生
T0310_.11.0385c09: 法作生因。亦復不作不生縁。阿字非依非不
T0310_.11.0385c10: 依。阿字非假非不假。阿字非却非不却。阿字
T0310_.11.0385c11: 非許非不許。阿字非可得亦非不可得。阿字
T0310_.11.0385c12: 非空非不空。阿字非分別非不分別。阿字非
T0310_.11.0385c13: 相非不相。阿字非願非不願。世尊。一切諸法
T0310_.11.0385c14: 皆如是相。所謂無相。一切諸法皆同一實。所
T0310_.11.0385c15: 謂無實。皆同一趣。所謂無趣。皆同一入。所謂
T0310_.11.0385c16: 無入。皆同一假。所謂無假。皆同一用。所謂無
T0310_.11.0385c17: 用。一切諸法皆同一説。所謂無説。世尊。諸
T0310_.11.0385c18: 法無起不可得故。諸法非有以無有故。諸法
T0310_.11.0385c19: 無生以不生故。諸法無滅以不滅故。無爲法
T0310_.11.0385c20: 者無有作故。世尊。一切法皆同一如。當如
T0310_.11.0385c21: 是知。世尊。是諸不生法彼法事用云何得知。
T0310_.11.0385c22: 世尊。譬如有人夢中所作。當知諸法亦復如
T0310_.11.0385c23: 是。何以故。夢所作事不生不起亦非有故。
T0310_.11.0385c24: 夢雖不實非無假名。説有夢作。一切諸法皆
T0310_.11.0385c25: 亦如是。世尊。譬如響聲唯有假名。諸法但假
T0310_.11.0385c26: 亦復如是。世尊。喩若幻人但是假名。當知諸
T0310_.11.0385c27: 法亦復如是。世尊。譬如陽炎但假名字。諸法
T0310_.11.0385c28: 假名亦復如是。世尊。如鏡中像但有名用。當
T0310_.11.0385c29: 知諸法亦復如是。世尊。爲悦豫凡愚説有夢
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