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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 08

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T0231_.08.0716a01: 拘勿頭色。分陀利色。功徳天色。鵝色。孔雀
T0231_.08.0716a02: 色。珊瑚色。如意珠色。虚空色。天見是天人
T0231_.08.0716a03: 見是人。大王。十方恒河沙世界中。一切衆
T0231_.08.0716a04: 生色形相貌。菩薩摩訶薩悉現如是。何以故。
T0231_.08.0716a05: 菩薩摩訶薩行般若波羅蜜。不捨一衆生故
T0231_.08.0716a06: 遍能攝取。何以故。一切衆生心各不同。是
T0231_.08.0716a07: 故菩薩種種示現。何以故。菩薩摩訶薩。過
T0231_.08.0716a08: 去世中有大願力。隨諸衆生心所樂見而受
T0231_.08.0716a09: 化者。即爲示現所欲見身。大王。如淨明鏡
T0231_.08.0716a10: 本無影像。隨諸外色若好若醜。種種悉現。亦
T0231_.08.0716a11: 不分別我體明淨能現衆色。菩薩摩訶薩行
T0231_.08.0716a12: 般若波羅蜜亦復如是。無功用心隨衆生樂。
T0231_.08.0716a13: 種種示現悉令悦彼。而不分別我能現身。大
T0231_.08.0716a14: 王。菩薩摩訶薩行般若波羅蜜。於一座中隨
T0231_.08.0716a15: 諸聽衆。或見菩薩説法。或見佛説法。或見
T0231_.08.0716a16: 辟支佛説法。或見聲聞説法。或見帝釋。或見
T0231_.08.0716a17: 梵王。或見摩醯首羅。或見圍紐天。或見四
T0231_.08.0716a18: 天王。或見轉輪聖王。或見沙門。或見婆羅
T0231_.08.0716a19: 門。或見刹利。或見毘舍首陀。或見居士。或見
T0231_.08.0716a20: 長者。或見坐寶臺中。或見坐蓮華上。或見
T0231_.08.0716a21: 行在地上。或見飛騰虚空。或見説法。或入
T0231_.08.0716a22: 三昧。大王。菩薩摩訶薩行般若波羅蜜爲度
T0231_.08.0716a23: 衆生。無一形相及一威儀不示現者。大王。般
T0231_.08.0716a24: 若波羅蜜。無形無相。猶如虚空遍一切處。
T0231_.08.0716a25: 譬如虚空無諸戲論。般若波羅蜜亦復如是
T0231_.08.0716a26: 過諸語言。又如虚空世所受用。般若波羅蜜
T0231_.08.0716a27: 亦復如是。一切凡聖之所受用。又如虚空無
T0231_.08.0716a28: 有分別。般若波羅蜜亦復如是無分別心。譬
T0231_.08.0716a29: 如虚空容受衆色。般若波羅蜜亦能容受一
T0231_.08.0716b01: 切佛法。譬如虚空能現衆色。般若波羅蜜亦
T0231_.08.0716b02: 復能現一切佛法。譬如空中一切草木衆藥
T0231_.08.0716b03: 華果依之増長。般若波羅蜜亦復如是。一切
T0231_.08.0716b04: 善根依之増長。譬如虚空非常無常非言語
T0231_.08.0716b05: 法。般若波羅蜜亦復如是。非常無常悉離言
T0231_.08.0716b06: 語。大王。世間沙門婆羅門。若釋若梵。無能
T0231_.08.0716b07: 思量般若波羅蜜者。大王。般若波羅蜜無有
T0231_.08.0716b08: 一法可爲譬喩。若善男子善女人。信受般若
T0231_.08.0716b09: 波羅蜜者。所獲功徳不可思量。若此功徳有
T0231_.08.0716b10: 色形者空界不容。何以故。般若波羅蜜出生
T0231_.08.0716b11: 世間及出世間一切善法。若人若天若天人
T0231_.08.0716b12: 王。若須陀洹向須陀洹果。乃至阿羅漢向阿
T0231_.08.0716b13: 羅漢果。辟支佛道。菩薩十地。十波羅蜜。諸
T0231_.08.0716b14: 佛阿耨多羅三藐三菩提。一切種智。十力四
T0231_.08.0716b15: 無畏。十八不共法。皆從般若波羅蜜生。説
T0231_.08.0716b16: 是法門時。衆中五萬菩薩摩訶薩得不退轉。
T0231_.08.0716b17: 一萬五千天子得無生法忍。一萬二千天人
T0231_.08.0716b18: 得遠塵離垢得法眼淨。恒河沙數衆生發
T0231_.08.0716b19: 阿耨多羅三藐三菩提心。諸天空中作衆伎
T0231_.08.0716b20: 樂不鼓自鳴。散衆天華供養如來般若波羅
T0231_.08.0716b21: 蜜。天龍夜叉乾闥婆阿修羅迦樓羅緊那羅
T0231_.08.0716b22: 摩睺羅伽人非人等。散種種華及諸寶物。供
T0231_.08.0716b23: 養世尊般若波羅蜜。異口同音一時讃曰。善
T0231_.08.0716b24: 哉善哉。世尊。快説般若波羅蜜
T0231_.08.0716b25: 勝天王般若波羅蜜經卷第五
T0231_.08.0716b26:
T0231_.08.0716b27:
T0231_.08.0716b28:
T0231_.08.0716b29:
T0231_.08.0716c01:
T0231_.08.0716c02:
T0231_.08.0716c03: ＊勝天王般若波羅蜜經卷第六
T0231_.08.0716c04: 　陳優禪尼國王子月婆首那譯　
T0231_.08.0716c05:   ＊述徳品第十
T0231_.08.0716c06: 爾時文殊師利菩薩摩訶薩。即從座起偏袒
T0231_.08.0716c07: 右肩右膝著地。合掌向佛頭面作禮而白佛
T0231_.08.0716c08: 言。世尊。菩薩摩訶薩。於幾劫數行般若波
T0231_.08.0716c09: 羅蜜。供養幾佛而能如是對揚如來。説甚深
T0231_.08.0716c10: 般若波羅蜜如勝天王。爾時佛告文殊師利
T0231_.08.0716c11: 菩薩摩訶薩。善男子。如此之事不可思量。若
T0231_.08.0716c12: 非無數百千億劫修習衆行種善根者。則不
T0231_.08.0716c13: 聞是般若波羅蜜名。善男子。十方恒河沙世
T0231_.08.0716c14: 界中。諸恒河沙數尚可知。是菩薩摩訶薩。幾
T0231_.08.0716c15: 劫行般若波羅蜜。供養幾佛數不可知。文
T0231_.08.0716c16: 殊師利。過去無量無邊阿僧祇不可思議劫。
T0231_.08.0716c17: 爾時有佛。名曰多聞如來應供正遍知明行
T0231_.08.0716c18: 足善逝世間解無上士調御丈夫天人師佛世
T0231_.08.0716c19: 尊。國名日光。劫名増上。時多聞佛。爲諸菩薩
T0231_.08.0716c20: 摩訶薩説清淨法門。諸善男子。勤修精進莫
T0231_.08.0716c21: 顧身命。時彼會中有一菩薩摩訶薩。名曰進
T0231_.08.0716c22: 力。即從座起偏袒右肩。右膝著地合掌向佛。
T0231_.08.0716c23: 頭面作禮而白佛言。世尊。所説勤修精進莫
T0231_.08.0716c24: 顧身命如我解佛所説義者。菩薩摩訶薩。應
T0231_.08.0716c25: 當懈怠爾乃速成阿耨多羅三藐三菩提。何
T0231_.08.0716c26: 以故。菩薩摩訶薩若勤精進。是則不能久住
T0231_.08.0716c27: 生死。菩薩摩訶薩行般若波羅蜜。斷伏煩惱
T0231_.08.0716c28: 久住生死。終無自度速證涅槃不化衆生。世
T0231_.08.0716c29: 尊。菩薩摩訶薩。處生死中用之爲樂。不以
T0231_.08.0717a01: 涅槃而爲樂也。何以故。世尊。菩薩摩訶薩。
T0231_.08.0717a02: 利衆生事以之爲樂。隨彼所樂即用方便。説
T0231_.08.0717a03: 種種法令得安樂。若證漏盡不能利益一切
T0231_.08.0717a04: 衆生。世尊。是故菩薩觀察生死起大悲心。不
T0231_.08.0717a05: 捨衆生成就本願。世尊。菩薩摩訶薩。具方
T0231_.08.0717a06: 便力久住生死。得見無量無邊諸佛。及聞無
T0231_.08.0717a07: 量無邊正法。教化無量無邊衆生。是故菩薩
T0231_.08.0717a08: 摩訶薩。不厭生死不樂涅槃。世尊。菩薩摩
T0231_.08.0717a09: 訶薩若觀生死而起驚怖則墮非道。不能利
T0231_.08.0717a10: 益一切衆生。通達如來甚深境界。云何非道。
T0231_.08.0717a11: 所謂貪樂聲聞辟支佛地。於諸衆生無大悲
T0231_.08.0717a12: 心。何以故聲聞辟支佛道。即非菩薩摩訶薩
T0231_.08.0717a13: 道。何以故。聲聞縁覺怖畏生死求速出離。
T0231_.08.0717a14: 功徳智慧則不具足。以是義故。非菩薩道。爾
T0231_.08.0717a15: 時多聞世尊讃進力菩薩摩訶薩言。善哉善
T0231_.08.0717a16: 哉。善男子。如汝所説。菩薩摩訶薩。應修自
T0231_.08.0717a17: 行勿習非道。進力菩薩白佛言。世尊。何者
T0231_.08.0717a18: 是菩薩摩訶薩自所行道。爾時多聞世尊告
T0231_.08.0717a19: 進力菩薩摩訶薩言。善男子。菩薩摩訶薩。成
T0231_.08.0717a20: 就一切功徳智慧。以大悲力不捨衆生。遠離
T0231_.08.0717a21: 聲聞辟支佛地。得無生智不捨三有。心無求
T0231_.08.0717a22: 望而増善根。方便修行諸波羅蜜。以智慧力
T0231_.08.0717a23: 無分別心。生諸善根成就盡智。無量功徳。無
T0231_.08.0717a24: 一法生方便現生。無一衆生方便教化。知一
T0231_.08.0717a25: 切法皆自性離。觀諸佛國猶如虚空。而以方
T0231_.08.0717a26: 便嚴淨佛土。知一切佛法身無像。方便示現
T0231_.08.0717a27: 相好莊嚴。隨諸衆生心所須欲。即能應與。菩
T0231_.08.0717a28: 薩身心常寂靜離。而爲衆生種種説法。亦以
T0231_.08.0717a29: 方便遠離喧撓。修諸禪定知自性空。悉能通
T0231_.08.0717b01: 達甚深智慧。而以方便爲他説法。不證聲聞
T0231_.08.0717b02: 辟支佛果。求佛解脱不捨菩薩一切道行。善
T0231_.08.0717b03: 男子。是名菩薩摩訶薩道。文殊師利。進力菩
T0231_.08.0717b04: 薩從多聞世尊。聞説菩薩所行境界得未曾
T0231_.08.0717b05: 有。即白佛言。希有世尊。如我解佛所説義
T0231_.08.0717b06: 者。菩薩摩訶薩具足方便。一切諸法無非其
T0231_.08.0717b07: 道。世尊。譬如虚空悉能容受一切衆色。如
T0231_.08.0717b08: 是菩薩具足方便所行之道攝一切法。又如
T0231_.08.0717b09: 虚空樹木藥草果樹香樹因之増長。如是諸
T0231_.08.0717b10: 物不染虚空亦不能淨。不能令瞋亦不令喜。
T0231_.08.0717b11: 如是菩薩摩訶薩。有方便般若波羅蜜。縁一
T0231_.08.0717b12: 切法皆悉是道。若凡夫法。若學人法。辟支佛
T0231_.08.0717b13: 法。若菩薩法。若如來法。何以故。菩薩摩訶
T0231_.08.0717b14: 薩悉通達故。又譬如火若遇樹木竹草必無
T0231_.08.0717b15: 退還。是等草木皆利益火發其光明。諸法亦
T0231_.08.0717b16: 爾。悉是菩薩摩訶薩道。譬如金剛自體堅密。
T0231_.08.0717b17: 刀不能斫。火不能燒。水不能爛。毒不能害。
T0231_.08.0717b18: 菩薩摩訶薩方便智慧。聲聞縁覺及諸外道。
T0231_.08.0717b19: 一切煩惱所不能壞。世尊。如清水珠若在濁
T0231_.08.0717b20: 水即爲之清。菩薩摩訶薩。般若波羅蜜珠。能
T0231_.08.0717b21: 使一切衆生煩惱悉得清淨。世尊。譬如妙藥
T0231_.08.0717b22: 珠寶毒不共居能消衆毒。菩薩摩訶薩行般
T0231_.08.0717b23: 若波羅蜜方便。不與一切煩惱共倶悉能斷
T0231_.08.0717b24: 滅。世尊。以是因縁。一切諸法皆是菩薩摩
T0231_.08.0717b25: 訶薩道。文殊師利。進力菩薩説是法門時。衆
T0231_.08.0717b26: 中八千菩薩發阿耨多羅三藐三菩提心。二
T0231_.08.0717b27: 百菩薩得無生法忍。文殊師利。過去多聞佛
T0231_.08.0717b28: 所進力菩薩。今勝天王是。爾時文殊師利菩
T0231_.08.0717b29: 薩白佛言。世尊。云何菩薩摩訶薩行般若波
T0231_.08.0717c01: 羅蜜。得堅固力擁護正法。佛告文殊師利菩
T0231_.08.0717c02: 薩言。善男子。菩薩摩訶薩。寧棄身命不捨
T0231_.08.0717c03: 正法。於他卑恭不起憍慢。無勢力人之所恥
T0231_.08.0717c04: 辱其心能忍。飢渇衆生即便惠施最勝飮食。
T0231_.08.0717c05: 在厄難者施其無畏。於諸疾病如法療治。貧
T0231_.08.0717c06: 窮衆生令豐財寶。諸佛塔廟白灰泥塗。惡事
T0231_.08.0717c07: 則掩光揚善事。苦惱衆生則施安樂。文殊師
T0231_.08.0717c08: 利。菩薩摩訶薩行般若波羅蜜。修如是行得
T0231_.08.0717c09: 堅固力擁護正法。文殊師利菩薩白佛言。世
T0231_.08.0717c10: 尊。菩薩摩訶薩行般若波羅蜜。云何能調伏
T0231_.08.0717c11: 心。佛告文殊師利菩薩言。菩薩摩訶薩行般
T0231_.08.0717c12: 若波羅蜜。不濫他事先思後行。心性調直離
T0231_.08.0717c13: 諂曲行。不自矜高意常柔軟。文殊師利。菩
T0231_.08.0717c14: 薩摩訶薩。如是行者能調伏心。文殊師利菩
T0231_.08.0717c15: 薩白佛言。世尊。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0717c16: 修是等行當生何道。佛告文殊師利菩薩言。
T0231_.08.0717c17: 菩薩摩訶薩如是行般若波羅蜜者。或生天
T0231_.08.0717c18: 中。或生人中。若生天中則爲帝釋値佛出世。
T0231_.08.0717c19: 或大梵王娑婆國主値佛出世。若生人中作
T0231_.08.0717c20: 轉輪聖王長者居士値佛出世。文殊師利。菩
T0231_.08.0717c21: 薩摩訶薩。調伏心行得如是生。文殊師利菩
T0231_.08.0717c22: 薩白佛言。世尊。正信流出何法。佛告文殊
T0231_.08.0717c23: 師利菩薩。正信流出得善知識。世尊。布施
T0231_.08.0717c24: 流出何法。佛言。流出大富。世尊。多聞流出
T0231_.08.0717c25: 何法。佛言。流出般若波羅蜜。世尊。持戒
T0231_.08.0717c26: 流出何法。佛言。流出一切善道。世尊。忍辱
T0231_.08.0717c27: 流出何法。佛言。流出容受衆生。世尊。精進
T0231_.08.0717c28: 流出何法。佛言。能成就一切佛法。世尊。思
T0231_.08.0717c29: 惟流出何法。佛言。流出寂靜。世尊。般若流
T0231_.08.0718a01: 出何法。佛言。般若流出離一切煩惱。世尊。
T0231_.08.0718a02: 聽法流出何法。佛言。流出遠離疑網。世尊。
T0231_.08.0718a03: 如法問流出何法。佛言。出決定智。世尊。
T0231_.08.0718a04: 住寂靜流出何法。佛言流出禪定及諸神通。
T0231_.08.0718a05: 世尊。正修流出何法。佛言。流出厭離道。世
T0231_.08.0718a06: 尊。無常聲流出何法。佛言。流出無所攝護。
T0231_.08.0718a07: 世尊。苦聲流出何法。佛言。流出無生。世尊。
T0231_.08.0718a08: 無我聲流出何法。佛言。流出滅我我所。世尊。
T0231_.08.0718a09: 空聲流出何法。佛言。流出寂靜。世尊。正念
T0231_.08.0718a10: 流出何法。佛言。流出聖正見。世尊。聖心離
T0231_.08.0718a11: 流出何法。佛言。流出三昧神通。世尊。聖道。
T0231_.08.0718a12: 流出何法。佛言。流出聖果。世尊。信樂流出
T0231_.08.0718a13: 何法。佛言。流出成就諸解脱。世尊。佛生流
T0231_.08.0718a14: 出何法。佛言。流出一切助菩提法。爾時勝
T0231_.08.0718a15: 天王白佛言。世尊。云何佛生。佛告勝天王
T0231_.08.0718a16: 言。如發菩提心。世尊。云何發菩提心。佛言。
T0231_.08.0718a17: 大王。如生大悲。世尊。云何生大悲。佛言。不
T0231_.08.0718a18: 捨一切衆生。世尊。云何不捨一切衆生。佛言。
T0231_.08.0718a19: 如不捨三寶。世尊。誰不捨三寶。佛言。無煩
T0231_.08.0718a20: 惱者。爾時勝天王白佛言。希有世尊。希有
T0231_.08.0718a21: 修伽陀。諸佛世尊如是祕密甚深微妙。常説
T0231_.08.0718a22: 一切法空無生無滅寂靜。不破所修善惡果
T0231_.08.0718a23: 報遠離斷常。世尊。於世界中頗有衆生聞如
T0231_.08.0718a24: 是法。不起正信敬重之心生毀謗不。世尊。是
T0231_.08.0718a25: 等衆生過去之世。因由善業得受人身。親近
T0231_.08.0718a26: 惡知識故。不信如是甚深之法。則爲孤負過
T0231_.08.0718a27: 去善業。諸佛世尊恩徳深重。假使自割身肉
T0231_.08.0718a28: 出血供養如來。亦不能報以佛恩故。我等今
T0231_.08.0718a29: 日増長善根。得大法樂住大自在。世尊。菩
T0231_.08.0718b01: 薩摩訶薩行般若波羅蜜。應知佛恩。近善知
T0231_.08.0718b02: 識。當學佛行令得佛果。説是法時。衆中二
T0231_.08.0718b03: 萬五千菩薩得無生法忍。四萬五千人天發
T0231_.08.0718b04: 阿耨多羅三藐三菩提心。一萬二千天子得
T0231_.08.0718b05: 遠塵離垢法眼淨
T0231_.08.0718b06:   ＊現化品第十一
T0231_.08.0718b07: 爾時善思惟菩薩摩訶薩白勝天王言。如來
T0231_.08.0718b08: 所造化佛更能化不。爾時勝天王答善思惟
T0231_.08.0718b09: 菩薩言。今對世尊以爲明證。佛所化佛更能
T0231_.08.0718b10: 化作恒河沙數無量化佛種種色相。神通説
T0231_.08.0718b11: 法利益衆生。善男子。諸佛宿世願力清淨故
T0231_.08.0718b12: 能如是。善思惟菩薩白勝天王言。大王。善
T0231_.08.0718b13: 説甚深之法。諸佛宿世願力清淨。唯願大王。
T0231_.08.0718b14: 請佛神力。令此般若波羅蜜久住世間無有
T0231_.08.0718b15: 隱沒。勝天王答善思惟菩薩言。善男子。般
T0231_.08.0718b16: 若波羅蜜一切諸佛之所護持。何以故。文字
T0231_.08.0718b17: 所説般若波羅蜜。如是文字不生不滅無有
T0231_.08.0718b18: 隱沒。字所顯義亦不生不盡無有隱沒。善男
T0231_.08.0718b19: 子。諸佛如來甚深般若波羅蜜亦不隱沒。何
T0231_.08.0718b20: 以故。法不生故。若法無生此則無滅。即是
T0231_.08.0718b21: 如來祕密之教。若佛出世若佛不出性相常
T0231_.08.0718b22: 住。是名法界。亦曰如如。名不異際隨順因
T0231_.08.0718b23: 縁而不違逆。是爲正法。其性常住無有隱沒。
T0231_.08.0718b24: 善思惟菩薩白勝天王言。大王。能護正法是
T0231_.08.0718b25: 何等人。勝天王答善思惟菩薩言。善男子。若
T0231_.08.0718b26: 不違逆一切法者。名護正法。何以故。無有
T0231_.08.0718b27: 諍論不違道理。名護正法。又問。云何不違道
T0231_.08.0718b28: 理。答曰。若順文字不違道理無所諍論。名
T0231_.08.0718b29: 護正法。何以故。世間凡夫皆著諸見。順道
T0231_.08.0718c01: 理者則常説空。是故世間而起諍論。如是凡
T0231_.08.0718c02: 夫愛重有法。順道理者於此則輕。世間説有
T0231_.08.0718c03: 常樂我淨。順道理者説無常苦不淨無我。是
T0231_.08.0718c04: 故世間而生諍論。善男子。一切凡夫順世間
T0231_.08.0718c05: 流。順道理者逆世間流。是故世間則生諍論。
T0231_.08.0718c06: 一切凡夫著陰界入。順道理者説一切法悉
T0231_.08.0718c07: 無所著。是故世間而起諍論。善男子。隨順
T0231_.08.0718c08: 世者不行道理。順道理者與世相違。善思惟
T0231_.08.0718c09: 菩薩白勝天王言。大王。今者取何等法。勝
T0231_.08.0718c10: 天王答善思惟菩薩言。我不取人不取法。又
T0231_.08.0718c11: 問。云何不取。答曰。我離衆生離法離。是離
T0231_.08.0718c12: 悉不可得。過去未來現在離。離不可得。諸
T0231_.08.0718c13: 佛離諸佛不離。佛國土離國土不離。法離法
T0231_.08.0718c14: 不離。善男子。如是之行名順道理無取不取。
T0231_.08.0718c15: 爾時善思惟菩薩讃勝天王言。善哉大士。善
T0231_.08.0718c16: 哉正士。能説如是甚深般若波羅蜜。無取無
T0231_.08.0718c17: 著無名無字。滅諸戲論。離能分別及所思惟。
T0231_.08.0718c18: 爾時衆中有一天子。名曰賢徳。即從坐起偏
T0231_.08.0718c19: 袒右肩右膝著地。合掌向佛頭面作禮而白
T0231_.08.0718c20: 佛言。世尊。如勝天王所説無分別者爲是何
T0231_.08.0718c21: 法。佛告賢徳天子言。無分別法即是寂靜。何
T0231_.08.0718c22: 以故。取可取無。離我我所。不起不息。是名
T0231_.08.0718c23: 無分別法。善男子。菩薩摩訶薩。如是觀者
T0231_.08.0718c24: 能護正法。不見能護及以所護。説此法時。衆
T0231_.08.0718c25: 中十千比丘心得解脱。一千天子得遠塵離
T0231_.08.0718c26: 垢法眼淨。爾時善思惟菩薩白勝天王言。何
T0231_.08.0718c27: 等辯才能如是説甚深之法。勝天王答善思
T0231_.08.0718c28: 惟菩薩言。善男子。一切煩惱習性無者。所
T0231_.08.0718c29: 得辯才能如是説。過言語道不可名宣第一
T0231_.08.0719a01: 義智。如是辯才能作此説。爾時善思惟菩薩
T0231_.08.0719a02: 問賢徳天子言。善男子。云何無生法中以辯
T0231_.08.0719a03: 才説。爾時賢徳天子答善思惟菩薩言。菩薩
T0231_.08.0719a04: 摩訶薩。不住無生無滅法中。則無辯才説甚
T0231_.08.0719a05: 深法。何以故。遠離戲論不見所縁不見能縁。
T0231_.08.0719a06: 心無所住是故能説。不住人法不住此彼。唯
T0231_.08.0719a07: 住清淨第一義諦。是故能説。爾時善思惟菩
T0231_.08.0719a08: 薩即白佛言。世尊。賢徳天子甚爲希有。乃
T0231_.08.0719a09: 能通達甚深之法辯才無盡。佛告善思惟菩
T0231_.08.0719a10: 薩言。善男子。此賢徳天子。從妙喜世界不
T0231_.08.0719a11: 動佛所。而來至此娑婆世界。聽受甚深般若
T0231_.08.0719a12: 波羅蜜。佛復告善思惟菩薩言。賢徳天子。已
T0231_.08.0719a13: 於過去無量百千億劫。修習陀羅尼門。窮劫
T0231_.08.0719a14: 説法亦無終盡。善思惟菩薩白佛言。世尊。何
T0231_.08.0719a15: 等陀羅尼。佛言。善男子。名衆法不入陀羅
T0231_.08.0719a16: 尼。善男子。此陀羅尼過諸文字。言不能入
T0231_.08.0719a17: 心不能量。内外衆法皆不可得。善男子。無
T0231_.08.0719a18: 有少法能入此者。故名衆法不入陀羅尼。何
T0231_.08.0719a19: 以故。此法平等無有高下亦無出入。無一文
T0231_.08.0719a20: 字從外來入。亦無一字從此法出。又無一字
T0231_.08.0719a21: 住此法中。亦無文字共相見者。亦不分別法
T0231_.08.0719a22: 與非法。是諸文字説亦不減不説無増。從本
T0231_.08.0719a23: 以來無起造者無壞滅者。善男子。如文字心
T0231_.08.0719a24: 亦如是。如心一切法亦如是。何以故。法離
T0231_.08.0719a25: 言語亦離思量。本無生滅故無出入。是名衆
T0231_.08.0719a26: 法不入陀羅尼。若能通達此法門者辯才無
T0231_.08.0719a27: 盡。何以故。通達不斷無盡法故。善男子。能
T0231_.08.0719a28: 入虚空者則能入此陀羅尼門。善男子。菩薩
T0231_.08.0719a29: 摩訶薩。能通達此陀羅尼門。心得清淨身口
T0231_.08.0719b01: 亦爾。所行附理般若堅固。一切衆魔無有能
T0231_.08.0719b02: 亂。一切外道不敢視瞻。一切煩惱莫之能壞。
T0231_.08.0719b03: 身力成就心離怯弱。所説無盡能宣甚深一
T0231_.08.0719b04: 切聖諦。智慧多聞猶如大海。安住三昧喩須
T0231_.08.0719b05: 彌山。處衆無畏如師子王。世法不染猶彼蓮
T0231_.08.0719b06: 華。利益衆生譬之大地洗諸垢穢喩如大水。
T0231_.08.0719b07: 成熟世間以方大火。清涼平等能悦衆心。類
T0231_.08.0719b08: 之如月。能破諸暗譬其以日。摧煩惱怨名爲
T0231_.08.0719b09: 勇健。心性調伏猶如大龍。能震法雷大雲爲
T0231_.08.0719b10: 喩。普雨衆法譬之大雨。爲諸衆生除煩惱病
T0231_.08.0719b11: 猶彼良醫。以法治世譬如國王。能護衆生及
T0231_.08.0719b12: 護正法等四天王。於人天中財富最勝猶如
T0231_.08.0719b13: 帝釋。心得自在譬大梵王自在王領娑婆世
T0231_.08.0719b14: 界。身得無礙如伽婁羅鳥。教示衆生如世
T0231_.08.0719b15: 間父。能出法寶類毘沙門王能出衆寶。功徳
T0231_.08.0719b16: 智慧之所莊嚴。衆生見者無不利益。諸佛世
T0231_.08.0719b17: 尊之所稱讃。一切天衆咸擁護之。善男子。菩
T0231_.08.0719b18: 薩摩訶薩。得是衆法不入陀羅尼門。種種自
T0231_.08.0719b19: 在利益衆生。方便説法而不窮盡。心無疲倦
T0231_.08.0719b20: 不求名利。法施平等無有嫉妬。持戒清淨於
T0231_.08.0719b21: 身口意永無愆失。忍辱清淨離諸瞋惱。精進
T0231_.08.0719b22: 清淨所作辦立。禪定清淨善調伏心。般若清
T0231_.08.0719b23: 淨悉無疑滯。具四無量猶如梵王。行諸三昧
T0231_.08.0719b24: 三摩跋提。世間最勝修無上道。具諸功徳一
T0231_.08.0719b25: 切智慧受灌頂位。説是陀羅尼法門時。衆中
T0231_.08.0719b26: 六萬四千菩薩得不退轉。三萬菩薩得無生
T0231_.08.0719b27: 法忍。二萬人天得遠塵離垢法眼淨。無量無
T0231_.08.0719b28: 邊人天發阿耨多羅三藐三菩提心
T0231_.08.0719b29:   ＊勝天王般若波羅蜜經陀羅尼品第十二
T0231_.08.0719c01: 爾時文殊師利菩薩摩訶薩。即從坐起偏袒
T0231_.08.0719c02: 右肩。右膝著地合掌向佛。頭面作禮而白佛
T0231_.08.0719c03: 言。希有世尊。如來所説。菩薩摩訶薩得是
T0231_.08.0719c04: 衆法不入陀羅尼。所成功徳無量無邊。爾時
T0231_.08.0719c05: 佛告文殊師利菩薩言。善男子。如是功徳。假
T0231_.08.0719c06: 使如來百千年説亦復不盡。爾時衆中有一菩
T0231_.08.0719c07: 薩摩訶薩名寂靜意。白文殊師利菩薩言。菩
T0231_.08.0719c08: 薩摩訶薩。得是陀羅尼。爲佛世尊之所讃嘆。
T0231_.08.0719c09: 如此之人善得大利。自行化彼皆悉不空。爾
T0231_.08.0719c10: 時文殊師利菩薩答寂靜意菩薩摩訶薩言。
T0231_.08.0719c11: 善男子。第一義中無法可讃無色無相。無色
T0231_.08.0719c12: 相者有何可讃。無可讃故於何歡喜。寂靜意
T0231_.08.0719c13: 菩薩白文殊師利菩薩言。如我聞佛修多羅
T0231_.08.0719c14: 中説。一切法無我我所。無能令喜無能令瞋。
T0231_.08.0719c15: 此法平等菩薩應學。譬如大地。住在水上。若
T0231_.08.0719c16: 鑿井池即得用水。其不鑿者無由致之。如是
T0231_.08.0719c17: 聖智境界遍一切法。若有勤修般若方便即
T0231_.08.0719c18: 便得之。其不修者云何能得。是故菩薩欲求
T0231_.08.0719c19: 菩提。不得懈怠勤修精進。如是之法則在現
T0231_.08.0719c20: 前。善男子。如生盲人不能見色。如是煩惱
T0231_.08.0719c21: 盲諸衆生不能見法。如人有眼無外光明不
T0231_.08.0719c22: 能見色。行人如是。雖有智慧無善知識不能
T0231_.08.0719c23: 見法。如有天眼不假外明自能見色。菩薩摩
T0231_.08.0719c24: 訶薩入法流者自然勝進。如在胎者日日
T0231_.08.0719c25: 増長而不自見。菩薩摩訶薩勤行精進亦不
T0231_.08.0719c26: 自見衆行増長。而能成就一切佛法。譬如雪
T0231_.08.0719c27: 山有藥樹王不枯不析。菩薩摩訶薩勤修精
T0231_.08.0719c28: 進。一切衆行不退不失。譬如轉輪聖王。出
T0231_.08.0719c29: 現於世則具七寶。菩薩摩訶薩發菩提心具
T0231_.08.0720a01: 七法寶。所謂布施持戒忍辱精進禪定智慧
T0231_.08.0720a02: 及方便力。又如轉輪聖王遊四天下。於諸衆
T0231_.08.0720a03: 生其心平等。菩薩摩訶薩以四攝法利益衆
T0231_.08.0720a04: 生亦復如是。又如轉輪聖王所在之處則無
T0231_.08.0720a05: 諍訟。菩薩摩訶薩如實説法亦無諍論。譬如
T0231_.08.0720a06: 三千大千世界初成。即有須彌山王及以大
T0231_.08.0720a07: 海。菩薩亦爾。若發阿耨多羅三藐三菩提心。
T0231_.08.0720a08: 即有般若及以大悲。譬如日出其高山者先
T0231_.08.0720a09: 照光明。菩薩摩訶薩得般若炬。高行菩薩善
T0231_.08.0720a10: 根熟者先照其光。譬如大地荷負一切。華果
T0231_.08.0720a11: 樹木草藥皆悉平等。菩薩摩訶薩得是陀羅
T0231_.08.0720a12: 尼門。於諸衆生其心平等。爾時世尊讃寂靜
T0231_.08.0720a13: 意菩薩摩訶薩言。善男子。如汝所説。善男
T0231_.08.0720a14: 子。菩薩摩訶薩得是陀羅尼門。凡有所説一
T0231_.08.0720a15: 文一字無非佛語。善男子。此所説法離色聲
T0231_.08.0720a16: 香味觸。何以故。非世法故。無盡無邊能入
T0231_.08.0720a17: 一切身心輕利。假使百千佛前説者亦不怯
T0231_.08.0720a18: 弱。何以故。此菩薩摩訶薩。得佛住持力故
T0231_.08.0720a19: 心無所著。不著我。不著衆生。不著法。即得
T0231_.08.0720a20: 清淨法界。清淨如來。清淨實際。得法無盡。
T0231_.08.0720a21: 字無盡。説無盡。即生歡喜。得般若故。得闍那
T0231_.08.0720a22: 故。無疑網故。説是陀羅尼法門時。衆中八
T0231_.08.0720a23: 千菩薩得此衆法不入陀羅尼。一萬二千菩
T0231_.08.0720a24: 薩得不退轉。五千菩薩得無生法忍。一萬六
T0231_.08.0720a25: 千天子得遠塵離垢法眼淨。無量無邊衆生
T0231_.08.0720a26: 發阿耨多羅三藐三菩提心。爾時世尊告寂
T0231_.08.0720a27: 靜意菩薩言。此陀羅尼能伏衆魔。破諸外道
T0231_.08.0720a28: 及憎嫉法人。滅煩惱火然般若燈。擁護法師
T0231_.08.0720a29: 令至涅槃。調伏自心善化外衆。美身威儀見
T0231_.08.0720b01: 者歡喜。爲正行人平等説法。如實觀察衆生
T0231_.08.0720b02: 根性不前不後。説是法時。三千大千世界諸
T0231_.08.0720b03: 須彌山及以大海皆悉震動。諸天雨華。曼陀
T0231_.08.0720b04: 羅華。摩訶曼陀羅華。曼殊沙華。摩訶曼殊
T0231_.08.0720b05: 沙華。優鉢羅華。拘物頭華。分陀利華。迦
T0231_.08.0720b06: 摩羅華。諸天空中作衆音樂不鼓自鳴。爾時
T0231_.08.0720b07: 世尊告寂靜意菩薩言。善男子。過去之世無
T0231_.08.0720b08: 量無邊不可數不可數劫。有佛出世名曰寶
T0231_.08.0720b09: 月如來應供正遍知明行足善逝世間解無上
T0231_.08.0720b10: 士調御丈夫天人師佛世尊。國名無毀。劫名
T0231_.08.0720b11: 歡喜。聲聞弟子三十二億。菩薩摩訶薩無復
T0231_.08.0720b12: 數量。是佛成道無有苦行及降天魔。時彼衆
T0231_.08.0720b13: 中有一菩薩名寶功徳。辯才巧妙種種説法。
T0231_.08.0720b14: 爾時大衆請佛住世勿入涅槃。時寶功徳菩
T0231_.08.0720b15: 薩告大衆言。如來世尊無生無滅。何用勸請
T0231_.08.0720b16: 勿入涅槃。若虚空入涅槃如來乃入涅槃。若
T0231_.08.0720b17: 實際眞如法界不思議界入涅槃。如來乃入
T0231_.08.0720b18: 涅槃。何以故。如來之法無成無壞無染無淨。
T0231_.08.0720b19: 非世出世有爲無爲非斷非常。假令一口而
T0231_.08.0720b20: 有十舌。是一一舌復生百舌。是一一舌復生
T0231_.08.0720b21: 千舌。亦不能説如來成壞。寶功徳菩薩説
T0231_.08.0720b22: 此法時。八萬六千菩薩得不退轉。七千菩
T0231_.08.0720b23: 薩得無邊功徳陀羅尼。悦意陀羅尼。無＊礙陀
T0231_.08.0720b24: 羅尼。歡喜陀羅尼。大悲陀羅尼。月愛陀羅
T0231_.08.0720b25: 尼。月光陀羅尼。日愛陀羅尼。日光陀羅尼
T0231_.08.0720b26: 須彌山陀羅尼。大海陀羅尼。徳王陀羅尼。
T0231_.08.0720b27: 三萬六千人天得遠塵離垢法眼淨。佛告寂
T0231_.08.0720b28: 靜意菩薩言。爾時寶功徳菩薩豈異人乎。即
T0231_.08.0720b29: 汝身是。以此因縁汝能説是陀羅尼門。爾時
T0231_.08.0720c01: 文殊師利菩薩而説偈言
T0231_.08.0720c02:     總持如妙藥 能療衆惑病
T0231_.08.0720c03:     猶彼天甘露 得者永不死
T0231_.08.0720c04: 爾時功徳華王菩薩而説偈言
T0231_.08.0720c05:     總持無文字 文字顯總持
T0231_.08.0720c06:     般若大悲力 離言文字説
T0231_.08.0720c07: 爾時珊兜率陀天王即從坐起偏袒右肩。右
T0231_.08.0720c08: 膝著地合掌向佛。頭面作禮而白佛言。世尊。
T0231_.08.0720c09: 諸佛如來不可思議。諸佛説法亦不可思議。
T0231_.08.0720c10: 諸大菩薩所行所説亦不可思議。我等諸天
T0231_.08.0720c11: 宿世之中善根深厚。得値如來聞説是法。即
T0231_.08.0720c12: 以種種天諸寶華天華天香。散佛如來以爲
T0231_.08.0720c13: 供養。爾時世尊告＊珊兜率陀天王言。大王。
T0231_.08.0720c14: 凡欲供養佛如來者當修三法。所謂發阿耨
T0231_.08.0720c15: 多羅三藐三菩提心。護持正法。如聞修行。
T0231_.08.0720c16: 大王。若有修行此三法者。是人名爲供養如
T0231_.08.0720c17: 來。大王。假使如來壽命一劫住世。説此供
T0231_.08.0720c18: 養福報不能窮盡。是故大王。若欲供養佛如
T0231_.08.0720c19: 來者。具此三法乃名供養。大王。若有護持
T0231_.08.0720c20: 如來一四句偈。是人則爲擁護過去現在未
T0231_.08.0720c21: 來諸佛阿耨多羅三藐三菩提。何以故。諸佛
T0231_.08.0720c22: 如來皆從法生。法供養者名眞供養。一切資
T0231_.08.0720c23: 財所不能及。法供養者諸供養中最爲第一。
T0231_.08.0720c24: 爾時世尊告＊珊兜率陀天王言。我念過去無
T0231_.08.0720c25: 量無邊阿僧祇阿僧祇劫數行菩薩道時聞虚
T0231_.08.0720c26: 空中諸天説偈
T0231_.08.0720c27:     天人遠離大寶藏 王賊水火所去失
T0231_.08.0720c28:     百千萬劫法難聞 得聞不持不施等
T0231_.08.0720c29:     道心爲本化衆生 如實修行心寂靜
T0231_.08.0721a01:     自利利他平等心 如是修行供養佛
T0231_.08.0721a02: 大王。我於往昔初聞此偈即爲他説。有八千
T0231_.08.0721a03: 人發阿耨多羅三藐三菩提心。是故大王。以
T0231_.08.0721a04: 法供養最爲第一。何以故。一切諸佛從法生
T0231_.08.0721a05: 故
T0231_.08.0721a06: 勝天王般若波羅蜜經卷第六
T0231_.08.0721a07:
T0231_.08.0721a08:
T0231_.08.0721a09:
T0231_.08.0721a10: ＊勝天王般若波羅蜜經卷第七
T0231_.08.0721a11: 　陳優禪尼國王子月婆首那譯　
T0231_.08.0721a12:   ＊勸誡品第十三
T0231_.08.0721a13: 爾時文殊師利菩薩即從座起偏袒右肩。右
T0231_.08.0721a14: 膝著地合掌向佛。頭面作禮而白佛言。世尊。
T0231_.08.0721a15: 如來所説甚深般若波羅蜜。於未來世末代
T0231_.08.0721a16: 之中。頗有衆生能信受不。若善男子善女人。
T0231_.08.0721a17: 聞是修多羅生信不謗。如此等人成何功徳。
T0231_.08.0721a18: 佛告文殊師利菩薩言。未來末世有善男子
T0231_.08.0721a19: 善女人。無量佛所修持淨戒禪定般若。是佛
T0231_.08.0721a20: 眞子。能信此修多羅。所致功徳不可稱計。最
T0231_.08.0721a21: 善勝法從般若生。淨心信受。我今爲汝。略以
T0231_.08.0721a22: 譬説。文殊師利。閻浮提洲縱廣七千由旬。北
T0231_.08.0721a23: 廣南狹。其中人面亦似地形。洲内遍滿須陀
T0231_.08.0721a24: 洹斯陀含阿那含阿羅漢辟支佛等。密如竹
T0231_.08.0721a25: 麻甘蔗荻林。中無少空及以間缺。若有善男
T0231_.08.0721a26: 子善女人。四事供養畢聖人壽。或復七寳遍
T0231_.08.0721a27: 滿此洲積至梵天。一一聖人各施爾許畢。是善
T0231_.08.0721a28: 男子善女人壽。日夜三十牟尤多相續不斷。文
T0231_.08.0721a29: 殊師利。於意云何。此人以是因縁功徳多不。
T0231_.08.0721b01: 文殊師利菩薩白佛言。甚多婆伽婆。甚多修
T0231_.08.0721b02: 伽陀。佛告文殊師利菩薩。若善男子善女人。
T0231_.08.0721b03: 不謗此修多羅功徳。勝彼百分不及一。千分
T0231_.08.0721b04: 百千萬分不及一。乃至算數譬喩所不能及。
T0231_.08.0721b05: 文殊師利。瞿耶尼洲縱廣八千由旬。形如半
T0231_.08.0721b06: 月人面亦爾。洲内遍滿須陀洹斯陀含阿那
T0231_.08.0721b07: 含阿羅漢辟支佛。密如竹麻甘蔗荻林。中無
T0231_.08.0721b08: 少空及以間缺。若有善男子善女人。四事供
T0231_.08.0721b09: 養畢聖人壽。至涅槃後舍利起塔。或復七寶
T0231_.08.0721b10: 遍滿此洲積至梵天。一一聖人各施爾許畢。
T0231_.08.0721b11: 是善男子善女人壽。日夜三十牟尤多相續
T0231_.08.0721b12: 不斷。文殊師利。於意云何。此人以是因縁
T0231_.08.0721b13: 得福多不。文殊師利菩薩白佛言。甚多婆伽
T0231_.08.0721b14: 婆。甚多修伽陀。佛告文殊師利菩薩。若善
T0231_.08.0721b15: 男子善女人。信此修多羅功徳。勝彼百分不
T0231_.08.0721b16: 及一。千分百千萬分不及一。乃至算數譬喩
T0231_.08.0721b17: 所不能及。文殊師利。弗干逮洲縱廣九千由
T0231_.08.0721b18: 旬。形如滿月人面亦爾。洲内遍滿須陀洹斯
T0231_.08.0721b19: 陀含阿那含阿羅漢辟支佛。密如竹麻甘蔗
T0231_.08.0721b20: 荻林。中無少空及以間缺。若有善男子善女
T0231_.08.0721b21: 人。四事供養畢聖人壽。或復七寶遍滿此洲
T0231_.08.0721b22: 積至梵天。一一聖人各施爾許畢。是善男子
T0231_.08.0721b23: 善女人壽。日夜三十牟尤多相續不斷。文殊
T0231_.08.0721b24: 師利。於意云何。此人以是因縁得福多不。文
T0231_.08.0721b25: 殊師利菩薩白佛言。甚多婆伽婆。甚多修
T0231_.08.0721b26: 伽陀。文殊師利。欝單越洲辟方十千由旬。人
T0231_.08.0721b27: 面亦方。洲内遍滿須陀洹斯陀含阿那含阿
T0231_.08.0721b28: 羅漢辟支佛。密如竹麻甘蔗荻林。中無少空
T0231_.08.0721b29: 及以間缺。若善男子善女人。四事供養畢聖
T0231_.08.0721c01: 人壽。或復七寶遍滿此洲積至梵天。一一聖
T0231_.08.0721c02: 人各施爾許畢。是善男子善女人壽。日夜三
T0231_.08.0721c03: 十牟尤多相續不斷。文殊師利。於意云何。此
T0231_.08.0721c04: 人以是因縁得福多不。文殊師利菩薩白佛
T0231_.08.0721c05: 言。甚多婆伽婆。甚多修伽陀。佛告文殊師
T0231_.08.0721c06: 利菩薩。若善男子善女人。受持讀誦此修多
T0231_.08.0721c07: 羅功徳。勝彼百分不及一。千分百千萬分不
T0231_.08.0721c08: 及一。乃至算數譬喩所不能及。文殊師利。娑
T0231_.08.0721c09: 婆世界悉爲微塵。爾許聖人。若有善男子。善
T0231_.08.0721c10: 女人。四事供養畢聖人壽。爾許塵數三千大
T0231_.08.0721c11: 千世界滿中七寶積至阿迦尼吒天。一一聖
T0231_.08.0721c12: 人各施爾許畢。是善男子善女人壽。文殊師
T0231_.08.0721c13: 利。於意云何。功徳多不。文殊師利菩薩白
T0231_.08.0721c14: 佛言。世尊。前之福徳已不可思議。況此功
T0231_.08.0721c15: 徳。佛告文殊師利菩薩。若善男子善女人。
T0231_.08.0721c16: 流通此修多羅爲他宣説。功徳勝彼。百分不
T0231_.08.0721c17: 及一。千分百千萬分不及一。乃至算數譬喩
T0231_.08.0721c18: 所不能及。文殊師利。如此功徳。若不迴向
T0231_.08.0721c19: 阿耨多羅三藐三菩提者。爾許微塵數劫作
T0231_.08.0721c20: 他化自在天王。爾許劫數作化樂天王。爾許
T0231_.08.0721c21: 劫數作兜率陀天王。爾許數劫作夜摩天王
T0231_.08.0721c22: 爾許＊數劫作天帝釋。況復轉輪聖王。迴向薩
T0231_.08.0721c23: 婆若故。能得成就般若波羅蜜阿耨多羅三
T0231_.08.0721c24: 藐三菩提。文殊師利。閻浮提中遍滿須陀洹
T0231_.08.0721c25: 斯陀含阿那含阿羅漢辟支佛。密如竹麻甘
T0231_.08.0721c26: 蔗荻林。若有惡人。皆悉殺害爾許賢聖。文殊
T0231_.08.0721c27: 師利。於意云何。是人以此因縁得罪多不。文
T0231_.08.0721c28: 殊師利菩薩白佛言。世尊。殺一聖人尚於一
T0231_.08.0721c29: 劫墮阿鼻地獄。何況爾許。其罪甚多不可稱
T0231_.08.0722a01: 計。佛告文殊師利菩薩言。有人謗此修多羅
T0231_.08.0722a02: 者。其罪重彼百分不及一。千分百千萬分不
T0231_.08.0722a03: 及其一。乃至算數譬喩亦不能及。文殊師利。
T0231_.08.0722a04: 瞿耶尼中遍滿須陀洹斯陀含阿那含阿羅漢
T0231_.08.0722a05: 辟支佛。密如竹麻甘蔗荻林。若有惡人皆悉
T0231_.08.0722a06: 殺害。文殊師利。於意云何。此人以是因縁得
T0231_.08.0722a07: 罪多不。文殊師利菩薩白佛言。世尊。此罪
T0231_.08.0722a08: 不可聞不可聞。是人無有出阿鼻地獄期。佛
T0231_.08.0722a09: 告文殊師利菩薩言。有人不信此修多羅。其
T0231_.08.0722a10: 罪重彼百分不及一。千分百千萬分不及一。
T0231_.08.0722a11: 乃至算數譬喩所不能及。文殊師利。若四天
T0231_.08.0722a12: 下悉爲微塵。爾許塵數諸佛如來。若有惡人
T0231_.08.0722a13: 皆悉殺害奪二種財。滅法財。破世財。文殊師
T0231_.08.0722a14: 利。於意云何。是人得罪多不。文殊師利菩
T0231_.08.0722a15: 薩白佛言。世尊。此罪不可聞不可計不可思
T0231_.08.0722a16: 量。佛告文殊師利菩薩。若復有人障礙此修
T0231_.08.0722a17: 多羅毀謗不信。其罪重彼百分不及一。千分
T0231_.08.0722a18: 百千萬分不及一。乃至算數譬喩所不能及。
T0231_.08.0722a19: 假使三千大千世界一切衆生。悉成阿耨多
T0231_.08.0722a20: 羅三藐三菩提已。如此惡人猶故不出阿鼻
T0231_.08.0722a21: 地獄。文殊師利。如是惡人。無一世界阿鼻
T0231_.08.0722a22: 地獄不經入者。況餘地獄畜生餓鬼。何以故。
T0231_.08.0722a23: 毀壞三世諸佛母故。假使如前微塵數劫得
T0231_.08.0722a24: 離三塗。若生人中得阿薩闍病。又經爾許微
T0231_.08.0722a25: 塵數劫。得無舌報若無手報各經爾劫。文殊
T0231_.08.0722a26: 師利。我若住世一劫若減一劫。以佛神力説
T0231_.08.0722a27: 是惡人所得罪報不能究盡。文殊師利。若求
T0231_.08.0722a28: 現在未來世樂。勿得於此修多羅中。毀謗不
T0231_.08.0722a29: 信作大障礙
T0231_.08.0722b01:   ＊勝天王般若波羅蜜經二行品第十四
T0231_.08.0722b02: 爾時佛告文殊師利菩薩言。菩薩摩訶薩行
T0231_.08.0722b03: 般若波羅蜜。宜應成就前後般若波羅蜜。何
T0231_.08.0722b04: 以故。菩薩摩訶薩有二種行。成就般若教化
T0231_.08.0722b05: 衆生。文殊師利菩薩白佛言。世尊。云何菩
T0231_.08.0722b06: 薩摩訶薩教化衆生。佛告文殊師利菩薩言。
T0231_.08.0722b07: 從初般若乃至後際。離功用心説法無盡中
T0231_.08.0722b08: 不間隙。爲脱三有惡趣之報。安諸衆生令住
T0231_.08.0722b09: 善道得三聖果。文殊師利。是名菩薩摩訶薩
T0231_.08.0722b10: 行般若波羅蜜教化衆生。文殊師利。菩薩摩
T0231_.08.0722b11: 訶薩行般若波羅蜜。成就無邊無爲。是名菩
T0231_.08.0722b12: 薩摩訶薩自行。何以故。成就一切徳故。文
T0231_.08.0722b13: 殊師利菩薩白佛言。世尊。何等法與菩薩摩
T0231_.08.0722b14: 訶薩般若波羅蜜相應。佛告文殊師利菩薩
T0231_.08.0722b15: 言。一切種智。眞實之法遠離思量。微妙無相
T0231_.08.0722b16: 道理甚深。不可得見難以通達。常住寂靜清
T0231_.08.0722b17: 涼遍滿。無有分別無著無礙。隨順道理不可
T0231_.08.0722b18: 取執。大寂極靜。一切法中最爲無上無與等
T0231_.08.0722b19: 者。文殊師利。菩薩摩訶薩行般若波羅蜜。修
T0231_.08.0722b20: 此等法與薩婆若相應。文殊師利菩薩白佛
T0231_.08.0722b21: 言。世尊。菩薩摩訶薩於何境界行般若波羅
T0231_.08.0722b22: 蜜。佛告文殊師利菩薩言。菩薩摩訶薩行般
T0231_.08.0722b23: 若波羅蜜。甚深境界。廣大境界。功徳境界。
T0231_.08.0722b24: 文殊師利。甚深境界者。體是無爲。不可相
T0231_.08.0722b25: 離不著二邊。脱離諸障自性清淨。不可思量
T0231_.08.0722b26: 不可數知。不與聲聞辟支佛共。文殊師利。廣
T0231_.08.0722b27: 大境者。菩薩摩訶薩行般若波羅蜜。諸佛如
T0231_.08.0722b28: 來一切功徳。般若波羅蜜摩訶迦樓那二法
T0231_.08.0722b29: 爲體。離分別相無功用心利益衆生。皆稱彼
T0231_.08.0722c01: 意無時暫捨。文殊師利。菩薩摩訶薩行般若
T0231_.08.0722c02: 波羅蜜。與一切功徳相應。三十二相八十種
T0231_.08.0722c03: 好。佛威神力悉能示現種種相貌。隨諸衆生
T0231_.08.0722c04: 根欲性行。或昇兜率或從彼下。或現處胎。或
T0231_.08.0722c05: 現初生。或現童子。或園遊戲。或現出家。或
T0231_.08.0722c06: 現苦行。或詣菩提樹。或現成佛。或現轉法
T0231_.08.0722c07: 輪。或現涅槃。如是種種爲諸衆生。盡竭生
T0231_.08.0722c08: 死。文殊師利。是名菩薩摩訶薩行般若波羅
T0231_.08.0722c09: 蜜境界。文殊師利菩薩白佛言。希有世尊。如
T0231_.08.0722c10: 此甚深般若波羅蜜。諸佛境界不可思議。佛
T0231_.08.0722c11: 告文殊師利菩薩言。如是如是。如汝所説。般
T0231_.08.0722c12: 若波羅蜜是不共法不可思議。何以故。一切
T0231_.08.0722c13: 凡夫聲聞縁覺。不能通達。非其境界故。除
T0231_.08.0722c14: 佛如來更無得者。何以故。如如之理義甚
T0231_.08.0722c15: 深故。自在不動無漏界攝。教化衆生利益圓
T0231_.08.0722c16: 滿。是以名爲諸佛境界。過諸語言第一義攝。
T0231_.08.0722c17: 無有覺觀分別思量絶諸譬類。一切法中最
T0231_.08.0722c18: 爲上品。不住生死不住涅槃。文殊師利。菩
T0231_.08.0722c19: 薩摩訶薩行般若波羅蜜。凡有五事不可思
T0231_.08.0722c20: 議。一者自性。二者方處。三者住。四者一異。
T0231_.08.0722c21: 五者利益。文殊師利。云何自性不可思議。色
T0231_.08.0722c22: 即是如求不可得。離色有如求不可得。受想
T0231_.08.0722c23: 行識亦復如是。地大即如求不可得。離地求
T0231_.08.0722c24: 如亦不可得。水火風大一切皆爾。眼入即如
T0231_.08.0722c25: 求不可得。離眼求如亦不可得。耳鼻舌身意
T0231_.08.0722c26: 一切皆爾。有法是如求不可得。無法是如亦
T0231_.08.0722c27: 不可得。若在欲界不可思議。若離欲界亦不
T0231_.08.0722c28: 可思議。色無色界一切皆爾。若在東方不可思
T0231_.08.0722c29: 議。若離東方不可思議。南西北方四維上下
T0231_.08.0723a01: 一切皆爾。安樂住不可思議。寂靜住不可思
T0231_.08.0723a02: 議。有心住不可思議。無心住不可思議。三
T0231_.08.0723a03: 世如來同在一處。自性清淨無漏法界。若一
T0231_.08.0723a04: 若異不可思議。智慧神力同一法界。般若方
T0231_.08.0723a05: 便二相平等。能爲衆生無量利益。不可宣説
T0231_.08.0723a06: 過言語境。而能隨順衆生根性。作種種説種
T0231_.08.0723a07: 種示現。三十二相八十種好。隨衆生意如是
T0231_.08.0723a08: 現之。文殊師利菩薩白佛言。世尊。何等名
T0231_.08.0723a09: 爲三十二相八十種好。佛告文殊師利菩薩
T0231_.08.0723a10: 言。如來相好無窮無邊説不可盡。隨順世法。
T0231_.08.0723a11: 是以略説三十二相八十種好。一足下平滿。
T0231_.08.0723a12: 二行歩平正。三足下輪相悉具轂輞千輻莊
T0231_.08.0723a13: 嚴。四手指纖長軟直節骨不現。五身大方正。
T0231_.08.0723a14: 六手足指網縵合猶如鵝王。七手掌如紅蓮
T0231_.08.0723a15: 華。八踝骨不現。九㖶尼鹿王膊。十身軟直。
T0231_.08.0723a16: 十一陰馬藏。十二身分滿足如尼拘盧陀樹。
T0231_.08.0723a17: 十三身毛右旋。十四一孔一毛皮膚細滑不
T0231_.08.0723a18: 受塵垢。十五身金色。十六圓光一丈。十七
T0231_.08.0723a19: 七處滿。十八師子臆。十九兩臂平正腋下滿。
T0231_.08.0723a20: 二十兩臂圓直如象王鼻。立垂過膝。二十一
T0231_.08.0723a21: 口四十齒齊密相連白如珂雪。二十二上下
T0231_.08.0723a22: 四牙状如初月。二十三師子額。二十四頭團
T0231_.08.0723a23: 圓。二十五咽喉具足千脈。二十六胸骨如那
T0231_.08.0723a24: 羅延。二十七頂骨自然踊起。二十八舌相廣
T0231_.08.0723a25: 長如蓮華葉。二十九音聲如梵王天鼓。三十
T0231_.08.0723a26: 眼目青色如優鉢羅華。三十一眼睫紺焔猶
T0231_.08.0723a27: 如牛王。三十二眉間白毫。文殊師利。是名
T0231_.08.0723a28: 三十二相。菩薩摩訶薩行般若波羅蜜。悉能
T0231_.08.0723a29: 成就如是功徳。文殊師利。云何名爲八十種
T0231_.08.0723b01: 好。一無能見頂。二頂骨堅實。三額廣平正。
T0231_.08.0723b02: 四眉高而長形如初月。紺琉璃色。五目廣
T0231_.08.0723b03: 長。六鼻高圓直而孔不現。七耳厚廣長埵輪
T0231_.08.0723b04: 成就八身堅實如那羅延。九身分不可壞。十
T0231_.08.0723b05: 身節堅密。十一合身迴顧猶如象王。十二身
T0231_.08.0723b06: 有光明。十三身調直。十四常少不老。十五
T0231_.08.0723b07: 身恒潤澤。十六身自將衞不待他人。十七
T0231_.08.0723b08: 身分滿足。十八識滿足。十九容儀具足。二
T0231_.08.0723b09: 十威徳遠震。二十一一切向不背他。二十
T0231_.08.0723b10: 二住處安隱不危動。二十三面門如量不大
T0231_.08.0723b11: 不長。二十四面廣而平。二十五面圓淨如滿
T0231_.08.0723b12: 月。二十六無顇容。二十七進止如象王。二
T0231_.08.0723b13: 十八容儀如師子王。二十九行歩如鵝王。三
T0231_.08.0723b14: 十頭如摩陀那果。三十一身色光悦。三十二
T0231_.08.0723b15: 足趺厚。三十三爪如赤銅葉。三十四行時印
T0231_.08.0723b16: 文現地。三十五指文莊嚴。三十六指文明了
T0231_.08.0723b17: 不暗。三十七手文明直。三十八手文長。三
T0231_.08.0723b18: 十九手文不斷。四十手足如意。四十一手足
T0231_.08.0723b19: 紅白色如蓮華。四十二孔門相具。四十三行
T0231_.08.0723b20: 歩不減。四十四行歩不過。四十五行歩安
T0231_.08.0723b21: 平。四十六臍深厚状如盤蛇團圓右轉。四十
T0231_.08.0723b22: 七毛色青紅如孔雀項。四十八毛色潤淨。四
T0231_.08.0723b23: 十九身毛右靡。五十口出無上香身毛皆爾。
T0231_.08.0723b24: 五十一脣色赤潤如頻婆果。五十二脣潤相
T0231_.08.0723b25: 稱。五十三舌形薄。五十四一切樂觀。五十
T0231_.08.0723b26: 五隨衆生意和悦與語。五十六於一切處無
T0231_.08.0723b27: 非善言。五十七若見人先與語。五十八音聲
T0231_.08.0723b28: 不高不下隨衆生樂。五十九説法隨衆生語
T0231_.08.0723b29: 言。六十説法不著。六十一等觀衆生。六十二
T0231_.08.0723c01: 先觀後作。六十三發一音答衆聲。六十四説
T0231_.08.0723c02: 法次第皆有因縁。六十五無有衆生能見相
T0231_.08.0723c03: 盡。六十六觀者無厭。六十七具足一切音聲。
T0231_.08.0723c04: 六十八顯現善色。六十九剛強之人見則調
T0231_.08.0723c05: 伏。恐怖者見即得安隱。七十音聲明淨。七十
T0231_.08.0723c06: 一身不傾動。七十二身分大。七十三身長。七
T0231_.08.0723c07: 十四身不染。七十五光遍身各一丈。七十六
T0231_.08.0723c08: 光照身而行。七十七身清淨。七十八光色潤
T0231_.08.0723c09: 澤猶如青珠。七十九手足滿。八十手足徳字
T0231_.08.0723c10:   勝天王般若波羅蜜經讃歎品第十五
T0231_.08.0723c11: 爾時文殊師利菩薩即從坐起偏袒右肩。右
T0231_.08.0723c12: 膝著地合掌向佛。頭面作禮而白佛言。世尊。
T0231_.08.0723c13: 如來功徳希有無等不可思議。三世諸佛同
T0231_.08.0723c14: 一無別。若見如來或聞功徳。此等衆生亦不
T0231_.08.0723c15: 可思議。我等今日重見世尊轉大法輪。歡喜
T0231_.08.0723c16: 踊躍得未曾有。爾時文殊師利菩薩。即昇虚
T0231_.08.0723c17: 空高七多羅樹。合掌讃曰
T0231_.08.0723c18:   一切衆生　　唯佛大尊 尚無等者
T0231_.08.0723c19:     況當有勝　　人法二空 理無等等
T0231_.08.0723c20:     唯佛如來　　等無等等 煩惱習氣
T0231_.08.0723c21:     永盡無餘　　所知之法 皆悉明了
T0231_.08.0723c22:     若智若説　　無及佛者 大千世界
T0231_.08.0723c23:     唯佛獨尊　　十力無畏 決定不虚
T0231_.08.0723c24:     若釋若梵　　所不能得 世尊大恩
T0231_.08.0723c25:     於諸衆生　　此事難思 無能及者
T0231_.08.0723c26:     無量善巧　　種種方便 以爲衆生
T0231_.08.0723c27:     令得利益
T0231_.08.0723c28: 爾時衆中有一天子。名蘇樓波。陳言
妙色		即從
T0231_.08.0723c29: 座起。偏袒右肩右膝著地。合掌向佛頭面作
T0231_.08.0724a01: 禮。説偈讃云
T0231_.08.0724a02:     世間或説等佛者 如是之言名口過
T0231_.08.0724a03:     若説法王最極尊 此非虚妄爲實語
T0231_.08.0724a04:     人天之儔正問難 無有能折我大師
T0231_.08.0724a05:     善逝降魔及外道 將導世間至解脱
T0231_.08.0724a06:     清淨四辯無窮説 甘露妙藥施衆生
T0231_.08.0724a07:     遍觀諸法智無礙 一切念中不減失
T0231_.08.0724a08:     大悲平等視衆生 清淨之心世不染
T0231_.08.0724a09:     善能了知根欲性 隨所樂聞而應説
T0231_.08.0724a10:     煩惱差別非一種 爲示無量對治門
T0231_.08.0724a11:     巧説因縁無如佛 專以利益衆生故
T0231_.08.0724a12:     値佛聞法不得道 是等衆生度極難
T0231_.08.0724a13:     如來大名應渇仰 得見世尊無限益
T0231_.08.0724a14:     佛智能令心清淨 既聞正教出生死
T0231_.08.0724a15:     聞佛名號大吉祥 憶念世尊恒喜樂
T0231_.08.0724a16:     發心詣佛生慧解 如教勤修成種智
T0231_.08.0724a17:     戒品清淨故無垢 禪定第一心澄明
T0231_.08.0724a18:     智惠最勝故難動 法海清淨如甘露
T0231_.08.0724a19:     一切衆生喜放逸 諸佛如來離世間
T0231_.08.0724a20:     等慈衆生如一子 恩徳深厚無能報
T0231_.08.0724a21:     先説破諸結賊法 久摧天魔幻化軍
T0231_.08.0724a22:     世尊已説三有過 廣示涅槃無量徳
T0231_.08.0724a23: 爾時衆中有一天子。名蘇那摩＊陳言
善名		即從座
T0231_.08.0724a24: 起。偏袒右肩右膝著地。合掌向佛頭面作禮。
T0231_.08.0724a25: 説偈讃云
T0231_.08.0724a26:     如來世尊行大悲 設可度智與他者
T0231_.08.0724a27:     尚令調達最前得 況復其餘衆生類
T0231_.08.0724a28:     我今不愜爲空過 修治正行報佛恩
T0231_.08.0724a29:     有人已證無漏滅 是於佛恩未爲報
T0231_.08.0724b01:     若能修行佛正教 乃得名爲眞佛子
T0231_.08.0724b02:     佛久勤苦爲衆生 無上大恩罕能報
T0231_.08.0724b03:     大慈開顯眞實法 令人修行兼化他
T0231_.08.0724b04:     若佛如來不出世 一切衆生受大苦
T0231_.08.0724b05:     無復善道唯惡趣 但聞三塗苦惱聲
T0231_.08.0724b06:     六道受苦無免脱 煩惱繋縛衆生故
T0231_.08.0724b07:     世尊能解他毒結 飜爲大悲之所縈
T0231_.08.0724b08:     佛是世間大福田 依教正修離惡道
T0231_.08.0724b09:     若違佛教不修行 是人永無生善趣
T0231_.08.0724b10:     有人於佛起惡心 或復不樂聞深法
T0231_.08.0724b11:     是等衆生甚可悲 決定永當處黒暗
T0231_.08.0724b12:     如佛世尊自知智 其等如來乃能了
T0231_.08.0724b13:     佛智非我所量測 頭面敬禮十方尊
T0231_.08.0724b14:     無畏智力不共法 唯佛世尊獨圓備
T0231_.08.0724b15:     相好莊嚴微妙音 觀者無厭超衆色
T0231_.08.0724b16:     三種開敷不暫息 清淨佛華我今禮
T0231_.08.0724b17:     唯佛善知無上道 出離一切諸險難
T0231_.08.0724b18:     佛爲無上最第一 頭面敬禮兩足尊
T0231_.08.0724b19:     佛以功徳正法水 洗諸垢穢悉無餘
T0231_.08.0724b20:     世尊本來内外淨 我今頂禮眞淨身
T0231_.08.0724b21: 爾時娑婆世界主大梵天即從坐起偏袒右
T0231_.08.0724b22: 肩。右膝著地合掌向佛。頭面作禮以偈讃云
T0231_.08.0724b23:     功徳智慧佛具足 利益衆生不暫休
T0231_.08.0724b24:     常雨甘露令衆飽 我今頂禮能利他
T0231_.08.0724b25:     世間最勝可敬者 此人猶故恭敬佛
T0231_.08.0724b26:     諸惡斯盡衆善備 我今頂禮無等尊
T0231_.08.0724b27:     靡有一行不修學 爲欲救拔衆生故
T0231_.08.0724b28:     今度生死得安樂 我今頂禮救世師
T0231_.08.0724b29:     敬禮微妙金色身 敬禮所説甘露法
T0231_.08.0724c01:     敬禮清淨無垢智 敬禮一切功徳林
T0231_.08.0724c02: 爾時世尊告大梵天言。善哉善哉。如大梵天
T0231_.08.0724c03: 所讃。世尊。此事眞實。何以故。諸佛如來於
T0231_.08.0724c04: 無量劫。修習種種功徳智慧。是故得果無不
T0231_.08.0724c05: 備足。何以故。具足檀波羅蜜。尸波羅蜜。羼
T0231_.08.0724c06: 提波羅蜜。毘梨耶波羅蜜。禪波羅蜜。般若
T0231_.08.0724c07: 波羅蜜。身清淨。口清淨。意清淨。以是清淨
T0231_.08.0724c08: 故能通達如如實際。諸佛世尊住此實際所
T0231_.08.0724c09: 言不虚。爾時大梵天即從坐起偏袒右肩。右
T0231_.08.0724c10: 膝著地合掌向佛。頭面作禮而白佛言。唯願
T0231_.08.0724c11: 世尊。以住持力令此般若波羅蜜久在世間。
T0231_.08.0724c12: 佛告大梵天言。十方三世諸佛住持力。咸皆
T0231_.08.0724c13: 擁護是般若波羅蜜。世間若天若魔沙門婆
T0231_.08.0724c14: 羅門。無有能壞作障礙者。何以故。我念過
T0231_.08.0724c15: 去世。有佛名寶月如來應供正遍知明行足
T0231_.08.0724c16: 善逝世間解無上士調御丈夫天人師佛世
T0231_.08.0724c17: 尊。國名不毀劫名讃歎。是佛衆中有二比丘。
T0231_.08.0724c18: 而爲法師善能説法。一名智盛。二名實與。是
T0231_.08.0724c19: 二比丘隨佛轉法輪。正經一劫。三千大千世
T0231_.08.0724c20: 界百億諸魔。悉皆受化發菩提心。爾時扇多
T0231_.08.0724c21: 意菩薩摩訶薩即從坐起偏袒右肩。右膝著
T0231_.08.0724c22: 地合掌向佛。頭面作禮而白佛言世尊。寶月
T0231_.08.0724c23: 如來爲猶在世已入涅槃。佛告扇多意菩薩
T0231_.08.0724c24: 言。善男子。東方去此過十百千億諸佛世界。
T0231_.08.0724c25: 有一世界名曰不毀。佛壽十千劫。彼佛國土
T0231_.08.0724c26: 説般若波羅蜜。無有天魔及諸外道能爲障
T0231_.08.0724c27: 礙。皆悉發心向阿耨多羅三藐三菩提。智盛
T0231_.08.0724c28: 比丘即文殊利師菩薩是。實與比丘即勝天
T0231_.08.0724c29: 王是。此等二人善巧方便種種擁護。令般若
T0231_.08.0725a01: 波羅蜜久久住世。十方佛土説般若波羅蜜。
T0231_.08.0725a02: 此之二人即來聽受。猶我今日放大光明。尋
T0231_.08.0725a03: 光來集
T0231_.08.0725a04:   勝天王般若波羅蜜經付囑品第十六
T0231_.08.0725a05: 爾時世尊告阿難言。汝可受持此般若波羅
T0231_.08.0725a06: 蜜修多羅。爾時阿難即從坐起偏袒右肩。右
T0231_.08.0725a07: 膝著地合掌向佛。頭面作禮白佛言世尊。云
T0231_.08.0725a08: 何受持。佛告阿難言。受持此修多羅有十種
T0231_.08.0725a09: 法。何等爲十。一者書寫。二者供養。三者流
T0231_.08.0725a10: 傳。四者諦聽。五者自讀。六者憶持。七者廣
T0231_.08.0725a11: 説。八者口誦。九者思惟。十者修行。阿難。此
T0231_.08.0725a12: 十種法能受持此修多羅阿難譬如大地一切
T0231_.08.0725a13: 樹林花藥皆依而生。一切善法皆依般若波
T0231_.08.0725a14: 羅蜜生。阿難。譬如轉輪聖王若在世間七寶
T0231_.08.0725a15: 常現。般若波羅蜜亦復如是。此修多羅若在
T0231_.08.0725a16: 世間。則三寶種常不斷絶。爾時大衆一時咸
T0231_.08.0725a17: 同觀如來面。異口共音倶發聲言。諸善男子。
T0231_.08.0725a18: 如來滅後誰能荷負。世尊。如是之大重擔。無
T0231_.08.0725a19: 量無邊阿僧祇劫。所可修習阿耨多羅三藐
T0231_.08.0725a20: 三菩提。爾時衆中有一萬二千菩薩摩訶薩。
T0231_.08.0725a21: 爲護持法故。即從坐起偏袒右肩。右膝著地
T0231_.08.0725a22: 合掌向佛。頭面作禮説偈讃云
T0231_.08.0725a23:     我等捨身命 不求未來報
T0231_.08.0725a24:     護持甚深法 世尊之所説
T0231_.08.0725a25: 爾時衆中五百天子賢王爲上首。即從坐起。
T0231_.08.0725a26: 偏袒右肩右膝著地合掌向佛頭面作禮。説
T0231_.08.0725a27: 偈讃云
T0231_.08.0725a28:     爲度諸衆生 成就大悲願
T0231_.08.0725a29:     護持甚深法 世尊之所説
T0231_.08.0725b01: 爾時釋提桓因尸棄大梵毘沙門天王。即從
T0231_.08.0725b02: 坐起。偏袒右肩右膝著地。合掌向佛頭面作
T0231_.08.0725b03: 禮。説偈讃云
T0231_.08.0725b04:     般若微妙藥 能治一切病
T0231_.08.0725b05:     我等頂戴持 世尊之所説
T0231_.08.0725b06: 爾時執金剛神即從坐起。偏袒右肩右膝著
T0231_.08.0725b07: 地。合掌向佛頭面作禮。説偈讃云
T0231_.08.0725b08:     法本無名字 佛以名字説
T0231_.08.0725b09:     世尊大悲教 我等頂戴持
T0231_.08.0725b10: 爾時世尊告尸棄梵天言。梵天。佛有三事最
T0231_.08.0725b11: 爲無上。何等爲三。一者能發阿耨多羅三藐
T0231_.08.0725b12: 三菩提心。二者護持正法。三者如聞修行。梵
T0231_.08.0725b13: 天。如此三法最爲無上。若復有人能修行者。
T0231_.08.0725b14: 此人名爲供養如來。佛若在世一劫若減一
T0231_.08.0725b15: 劫。説彼功徳不能究盡。梵天。若護持如來
T0231_.08.0725b16: 一四句偈。是人功徳尚不可量況復般若波
T0231_.08.0725b17: 羅蜜三世佛母。何以故。梵天。諸佛如來皆從
T0231_.08.0725b18: 般若波羅蜜生。以法供養。即是供養諸佛如
T0231_.08.0725b19: 來。不以貲財而爲供養。法供養者諸供養中
T0231_.08.0725b20: 最爲第一。梵天。有人護持如來正法。當知
T0231_.08.0725b21: 此人二世安樂。是故梵天。應須護持甚深修
T0231_.08.0725b22: 多羅。梵天。梵天以擁護法故。得見賢劫千
T0231_.08.0725b23: 佛悉爲請主。梵天於此穢土護持正法須臾
T0231_.08.0725b24: 之間。勝在淨土過一劫若一劫。是故宜應勤
T0231_.08.0725b25: 加精進擁護正法。爾時世尊復告釋提桓因
T0231_.08.0725b26: 言。憍尸迦。所在之處有此般若波羅蜜修多
T0231_.08.0725b27: 羅。當知即是如來得菩提處。轉法輪處。示
T0231_.08.0725b28: 涅槃處。何以故。憍尸迦。一切菩薩一切善
T0231_.08.0725b29: 法一切諸佛。皆從此修多羅生。憍尸迦。若
T0231_.08.0725c01: 有法師流通此修多羅處。此地即是如來所
T0231_.08.0725c02: 行。於彼法師當生善知識心尊重之心。猶如
T0231_.08.0725c03: 佛心。見是法師恭敬歡喜尊重讃歎。憍尸迦。
T0231_.08.0725c04: 若我住世一劫若減一劫。説是流通此修多
T0231_.08.0725c05: 羅法師功徳不能究盡。憍尸迦。若此法師所
T0231_.08.0725c06: 行之處。善男子善女人。宜應刺血灑地令塵
T0231_.08.0725c07: 不起。如是供養未足爲多。何以故。如來法
T0231_.08.0725c08: 輪難受持故。爾時釋提桓因白佛言。世尊。未
T0231_.08.0725c09: 來世中説是修多羅處。我及眷屬擁護彼地
T0231_.08.0725c10: 及説法者。若見彼有修多羅處。即生前四種
T0231_.08.0725c11: 處心。爾時世尊讃天帝釋言。善哉善哉。憍
T0231_.08.0725c12: 尸迦。以此修多羅付囑。憍尸迦。未來末世
T0231_.08.0725c13: 擁護流通。爾時釋提桓因白佛言。世尊。我
T0231_.08.0725c14: 等諸天得生善道。皆悉由此修多羅故。求
T0231_.08.0725c15: 阿耨多羅三藐三菩提。亦復由此修多羅故。
T0231_.08.0725c16: 我當不顧身命擁護正法。佛言。憍尸迦。如聞
T0231_.08.0725c17: 修行。善哉善哉。佛説是修多羅已。勝天王
T0231_.08.0725c18: 及十方諸大菩薩衆。一切聲聞衆。天龍夜叉
T0231_.08.0725c19: 乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非
T0231_.08.0725c20: 人等。聞佛所説信受奉行
T0231_.08.0725c21: 勝天王般若波羅蜜經卷第七
T0231_.08.0725c22: 經序
T0231_.08.0725c23:   仁王般若經初衆相謂曰大覺世尊前已爲
T0231_.08.0725c24: 我二十九年説摩訶般若金剛般若天王問
T0231_.08.0725c25: 般若光讃般若則此經目題久傳上國有梁
T0231_.08.0725c26: 太清二年六月于闐沙門求那跋陁陳言
徳賢		齎
T0231_.08.0725c27: 一部梵文凡十六品始湏京師時中天竺優
T0231_.08.0725c28: 禪尼國王子月首那生知後朗世傳釋學
T0231_.08.0725c29: 無精義味兼善方言避難本邦登仕梁室被
T0231_.08.0726a01: 勅&T015949;知外國使命忽見徳賢有此經典敬戀
T0231_.08.0726a02: 宜懷如對眞佛因從祈請畢命弘宣徳賢嘉
T0231_.08.0726a03: 雅操靈心授與首那即又&MT02073;勅求使顧表奉
T0231_.08.0726a04: 迎雜華經辭&T055762;甫爾便値侯量稱丘寇亂頂
T0231_.08.0726a05: 戴逃亡未暇飜譯民之所欲天必從焉屬我
T0231_.08.0726a06: 大陳膺期&MT02073;運重光累業再清四海車書混
T0231_.08.0726a07: 同華夷&MT02003;睦首那貧笈懷經自達而至江洲
T0231_.08.0726a08: 刺史儀同黄法&MT01492;駈傳本洲錫珪分陜護持
T0231_.08.0726a09: 正法渇仰大乘以天嘉六年歳次乙酉七月
T0231_.08.0726a10: 辛已朔二十三日癸卯勸請首那於洲聽事
T0231_.08.0726a11: 略開題序説無遮大會四衆雲集五千餘人
T0231_.08.0726a12: 匡山釋僧果法師及遠邇名徳並學冠百家
T0231_.08.0726a13: 博通五部各有碩難紛綸靡不渙然水釋到
T0231_.08.0726a14: 其月二十九日還興業伽藍揵搥既響僧徒
T0231_.08.0726a15: 咸萃首那躬執梵文譯爲陳語楊洲阿育王
T0231_.08.0726a16: 寺釋智昕暫遊鼓滙伏應至教耳聽筆䟽一
T0231_.08.0726a17: 言敢失再三脩環撰爲七卷訖其年九月十
T0231_.08.0726a18: 八日文句乃盡江洲僧正釋慧恭法師戒香
T0231_.08.0726a19: 芬郁定水澄明揩則具瞻陳梁是寄別駕豫
T0231_.08.0726a20: 章萬駰洲之股胡材之&T066960;梓信慧並脩文武
T0231_.08.0726a21: 兼用教委二人經始功徳輒附卷餘略述時
T0231_.08.0726a22: 事庶將來君子或精焉
T0231_.08.0726a23:
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