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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 00

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T0231_.08.0721a01:     自利利他平等心 如是修行供養佛
T0231_.08.0721a02: 大王。我於往昔初聞此偈即爲他説。有八千
T0231_.08.0721a03: 人發阿耨多羅三藐三菩提心。是故大王。以
T0231_.08.0721a04: 法供養最爲第一。何以故。一切諸佛從法生
T0231_.08.0721a05:
T0231_.08.0721a06: 勝天王般若波羅蜜經卷第六
T0231_.08.0721a07:
T0231_.08.0721a08:
T0231_.08.0721a09:
T0231_.08.0721a10: *勝天王般若波羅蜜經卷第七
T0231_.08.0721a11:  陳優禪尼國王子月婆首那譯 
T0231_.08.0721a12:   *勸誡品第十三
T0231_.08.0721a13: 爾時文殊師利菩薩即從座起偏袒右肩。右
T0231_.08.0721a14: 膝著地合掌向佛。頭面作禮而白佛言。世尊。
T0231_.08.0721a15: 如來所説甚深般若波羅蜜。於未來世末代
T0231_.08.0721a16: 之中。頗有衆生能信受不。若善男子善女人。
T0231_.08.0721a17: 聞是修多羅生信不謗。如此等人成何功徳。
T0231_.08.0721a18: 佛告文殊師利菩薩言。未來末世有善男子
T0231_.08.0721a19: 善女人。無量佛所修持淨戒禪定般若。是佛
T0231_.08.0721a20: 眞子。能信此修多羅。所致功徳不可稱計。最
T0231_.08.0721a21: 善勝法從般若生。淨心信受。我今爲汝。略以
T0231_.08.0721a22: 譬説。文殊師利。閻浮提洲縱廣七千由旬。北
T0231_.08.0721a23: 廣南狹。其中人面亦似地形。洲内遍滿須陀
T0231_.08.0721a24: 洹斯陀含阿那含阿羅漢辟支佛等。密如竹
T0231_.08.0721a25: 麻甘蔗荻林。中無少空及以間缺。若有善男
T0231_.08.0721a26: 子善女人。四事供養畢聖人壽。或復七寳遍
T0231_.08.0721a27: 滿此洲積至梵天。一一聖人各施爾許畢。是善
T0231_.08.0721a28: 男子善女人壽。日夜三十牟尤多相續不斷。文
T0231_.08.0721a29: 殊師利。於意云何。此人以是因縁功徳多不。
T0231_.08.0721b01: 文殊師利菩薩白佛言。甚多婆伽婆。甚多修
T0231_.08.0721b02: 伽陀。佛告文殊師利菩薩。若善男子善女人。
T0231_.08.0721b03: 不謗此修多羅功徳。勝彼百分不及一。千分
T0231_.08.0721b04: 百千萬分不及一。乃至算數譬喩所不能及。
T0231_.08.0721b05: 文殊師利。瞿耶尼洲縱廣八千由旬。形如
T0231_.08.0721b06: 月人面亦爾。洲内遍滿須陀洹斯陀含阿那
T0231_.08.0721b07: 含阿羅漢辟支佛。密如竹麻甘蔗荻林。中無
T0231_.08.0721b08: 少空及以間缺。若有善男子善女人。四事供
T0231_.08.0721b09: 養畢聖人壽。至涅槃後舍利起塔。或復七寶
T0231_.08.0721b10: 遍滿此洲積至梵天。一一聖人各施爾許畢。
T0231_.08.0721b11: 是善男子善女人壽。日夜三十牟尤多相續
T0231_.08.0721b12: 不斷。文殊師利。於意云何。此人以是因縁
T0231_.08.0721b13: 得福多不。文殊師利菩薩白佛言。甚多婆伽
T0231_.08.0721b14: 婆。甚多修伽陀。佛告文殊師利菩薩。若善
T0231_.08.0721b15: 男子善女人。信此修多羅功徳。勝彼百分不
T0231_.08.0721b16: 及一。千分百千萬分不及一。乃至算數譬喩
T0231_.08.0721b17: 所不能及。文殊師利。弗干逮洲縱廣九千由
T0231_.08.0721b18: 旬。形如滿月人面亦爾。洲内遍滿須陀洹斯
T0231_.08.0721b19: 陀含阿那含阿羅漢辟支佛。密如竹麻甘蔗
T0231_.08.0721b20: 荻林。中無少空及以間缺。若有善男子善女
T0231_.08.0721b21: 人。四事供養畢聖人壽。或復七寶遍滿此洲
T0231_.08.0721b22: 積至梵天。一一聖人各施爾許畢。是善男子
T0231_.08.0721b23: 善女人壽。日夜三十牟尤多相續不斷。文殊
T0231_.08.0721b24: 師利。於意云何。此人以是因縁得福多不。文
T0231_.08.0721b25: 殊師利菩薩白佛言。甚多婆伽婆。甚多修
T0231_.08.0721b26: 伽陀。文殊師利。欝單越洲辟方十千由旬。人
T0231_.08.0721b27: 面亦方。洲内遍滿須陀洹斯陀含阿那含阿
T0231_.08.0721b28: 羅漢辟支佛。密如竹麻甘蔗荻林。中無少空
T0231_.08.0721b29: 及以間缺。若善男子善女人。四事供養畢聖
T0231_.08.0721c01: 人壽。或復七寶遍滿此洲積至梵天。一一聖
T0231_.08.0721c02: 人各施爾許畢。是善男子善女人壽。日夜三
T0231_.08.0721c03: 十牟尤多相續不斷。文殊師利。於意云何。此
T0231_.08.0721c04: 人以是因縁得福多不。文殊師利菩薩白佛
T0231_.08.0721c05: 言。甚多婆伽婆。甚多修伽陀。佛告文殊師
T0231_.08.0721c06: 利菩薩。若善男子善女人。受持讀誦此修多
T0231_.08.0721c07: 羅功徳。勝彼百分不及一。千分百千萬分不
T0231_.08.0721c08: 及一。乃至算數譬喩所不能及。文殊師利。娑
T0231_.08.0721c09: 婆世界悉爲微塵。爾許聖人。若有善男子。善
T0231_.08.0721c10: 女人。四事供養畢聖人壽。爾許塵數三千大
T0231_.08.0721c11: 千世界滿中七寶積至阿迦尼吒天。一一聖
T0231_.08.0721c12: 人各施爾許畢。是善男子善女人壽。文殊師
T0231_.08.0721c13: 利。於意云何。功徳多不。文殊師利菩薩白
T0231_.08.0721c14: 佛言。世尊。前之福徳已不可思議。況此功
T0231_.08.0721c15: 徳。佛告文殊師利菩薩。若善男子善女人。
T0231_.08.0721c16: 流通此修多羅爲他宣説。功徳勝彼。百分不
T0231_.08.0721c17: 及一。千分百千萬分不及一。乃至算數譬喩
T0231_.08.0721c18: 所不能及。文殊師利。如此功徳。若不迴向
T0231_.08.0721c19: 阿耨多羅三藐三菩提者。爾許微塵數劫作
T0231_.08.0721c20: 他化自在天王。爾許劫數作化樂天王。爾許
T0231_.08.0721c21: 劫數作兜率陀天王。爾許數劫作夜摩天王
T0231_.08.0721c22: 爾許*數劫作天帝釋。況復轉輪聖王。迴向薩
T0231_.08.0721c23: 婆若故。能得成就般若波羅蜜阿耨多羅三
T0231_.08.0721c24: 藐三菩提。文殊師利。閻浮提中遍滿須陀洹
T0231_.08.0721c25: 斯陀含阿那含阿羅漢辟支佛。密如竹麻甘
T0231_.08.0721c26: 蔗荻林。若有惡人。皆悉殺害爾許賢聖。文殊
T0231_.08.0721c27: 師利。於意云何。是人以此因縁得罪多不。文
T0231_.08.0721c28: 殊師利菩薩白佛言。世尊。殺一聖人尚於一
T0231_.08.0721c29: 劫墮阿鼻地獄。何況爾許。其罪甚多不可稱
T0231_.08.0722a01: 計。佛告文殊師利菩薩言。有人謗此修多羅
T0231_.08.0722a02: 者。其罪重彼百分不及一。千分百千萬分不
T0231_.08.0722a03: 及其一。乃至算數譬喩亦不能及。文殊師利。
T0231_.08.0722a04: 瞿耶尼中遍滿須陀洹斯陀含阿那含阿羅漢
T0231_.08.0722a05: 辟支佛。密如竹麻甘蔗荻林。若有惡人皆悉
T0231_.08.0722a06: 殺害。文殊師利。於意云何。此人以是因縁得
T0231_.08.0722a07: 罪多不。文殊師利菩薩白佛言。世尊。此罪
T0231_.08.0722a08: 不可聞不可聞。是人無有出阿鼻地獄期。佛
T0231_.08.0722a09: 告文殊師利菩薩言。有人不信此修多羅。其
T0231_.08.0722a10: 罪重彼百分不及一。千分百千萬分不及一。
T0231_.08.0722a11: 乃至算數譬喩所不能及。文殊師利。若四天
T0231_.08.0722a12: 下悉爲微塵。爾許塵數諸佛如來。若有惡人
T0231_.08.0722a13: 皆悉殺害奪二種財。滅法財。破世財。文殊師
T0231_.08.0722a14: 利。於意云何。是人得罪多不。文殊師利菩
T0231_.08.0722a15: 薩白佛言。世尊。此罪不可聞不可計不可思
T0231_.08.0722a16: 量。佛告文殊師利菩薩。若復有人障礙此修
T0231_.08.0722a17: 多羅毀謗不信。其罪重彼百分不及一。千分
T0231_.08.0722a18: 百千萬分不及一。乃至算數譬喩所不能及。
T0231_.08.0722a19: 假使三千大千世界一切衆生。悉成阿耨多
T0231_.08.0722a20: 羅三藐三菩提已。如此惡人猶故不出阿鼻
T0231_.08.0722a21: 地獄。文殊師利。如是惡人。無一世界阿鼻
T0231_.08.0722a22: 地獄不經入者。況餘地獄畜生餓鬼。何以故。
T0231_.08.0722a23: 毀壞三世諸佛母故。假使如前微塵數劫得
T0231_.08.0722a24: 離三塗。若生人中得阿薩闍病。又經爾許微
T0231_.08.0722a25: 塵數劫。得無舌報若無手報各經爾劫。文殊
T0231_.08.0722a26: 師利。我若住世一劫若減一劫。以佛神力説
T0231_.08.0722a27: 是惡人所得罪報不能究盡。文殊師利。若求
T0231_.08.0722a28: 現在未來世樂。勿得於此修多羅中。毀謗不
T0231_.08.0722a29: 信作大障礙
T0231_.08.0722b01:   *勝天王般若波羅蜜經二行品第十四
T0231_.08.0722b02: 爾時佛告文殊師利菩薩言。菩薩摩訶薩行
T0231_.08.0722b03: 般若波羅蜜。宜應成就前後般若波羅蜜。何
T0231_.08.0722b04: 以故。菩薩摩訶薩有二種行。成就般若教化
T0231_.08.0722b05: 衆生。文殊師利菩薩白佛言。世尊。云何菩
T0231_.08.0722b06: 薩摩訶薩教化衆生。佛告文殊師利菩薩言。
T0231_.08.0722b07: 從初般若乃至後際。離功用心説法無盡中
T0231_.08.0722b08: 不間隙。爲脱三有惡趣之報。安諸衆生令住
T0231_.08.0722b09: 善道得三聖果。文殊師利。是名菩薩摩訶薩
T0231_.08.0722b10: 行般若波羅蜜教化衆生。文殊師利。菩薩摩
T0231_.08.0722b11: 訶薩行般若波羅蜜。成就無邊無爲。是名菩
T0231_.08.0722b12: 薩摩訶薩自行。何以故。成就一切徳故。文
T0231_.08.0722b13: 殊師利菩薩白佛言。世尊。何等法與菩薩摩
T0231_.08.0722b14: 訶薩般若波羅蜜相應。佛告文殊師利菩薩
T0231_.08.0722b15: 言。一切種智。眞實之法遠離思量。微妙無相
T0231_.08.0722b16: 道理甚深。不可得見難以通達。常住寂靜清
T0231_.08.0722b17: 涼遍滿。無有分別無著無礙。隨順道理不可
T0231_.08.0722b18: 取執。大寂極靜。一切法中最爲無上無與等
T0231_.08.0722b19: 者。文殊師利。菩薩摩訶薩行般若波羅蜜。修
T0231_.08.0722b20: 此等法與薩婆若相應。文殊師利菩薩白佛
T0231_.08.0722b21: 言。世尊。菩薩摩訶薩於何境界行般若波羅
T0231_.08.0722b22: 蜜。佛告文殊師利菩薩言。菩薩摩訶薩行般
T0231_.08.0722b23: 若波羅蜜。甚深境界。廣大境界。功徳境界。
T0231_.08.0722b24: 文殊師利。甚深境界者。體是無爲。不可相
T0231_.08.0722b25: 離不著二邊。脱離諸障自性清淨。不可思量
T0231_.08.0722b26: 不可數知。不與聲聞辟支佛共。文殊師利。廣
T0231_.08.0722b27: 境者。菩薩摩訶薩行般若波羅蜜。諸佛如
T0231_.08.0722b28: 來一切功徳。般若波羅蜜摩訶迦樓那二法
T0231_.08.0722b29: 爲體。離分別相無功用心利益衆生。皆稱彼
T0231_.08.0722c01: 意無時暫捨。文殊師利。菩薩摩訶薩行般若
T0231_.08.0722c02: 波羅蜜。與一切功徳相應。三十二相八十種
T0231_.08.0722c03: 好。佛威神力悉能示現種種相貌。隨諸衆生
T0231_.08.0722c04: 根欲性行。或昇兜率或從彼下。或現處胎。或
T0231_.08.0722c05: 現初生。或現童子。或園遊戲。或現出家。或
T0231_.08.0722c06: 現苦行。或詣菩提樹。或現成佛。或現轉法
T0231_.08.0722c07: 輪。或現涅槃。如是種種爲諸衆生。盡竭生
T0231_.08.0722c08: 死。文殊師利。是名菩薩摩訶薩行般若波羅
T0231_.08.0722c09: 蜜境界。文殊師利菩薩白佛言。希有世尊。如
T0231_.08.0722c10: 此甚深般若波羅蜜。諸佛境界不可思議。佛
T0231_.08.0722c11: 告文殊師利菩薩言。如是如是。如汝所説。般
T0231_.08.0722c12: 若波羅蜜是不共法不可思議。何以故。一切
T0231_.08.0722c13: 凡夫聲聞縁覺。不能通達。非其境界故。除
T0231_.08.0722c14: 佛如來更無得者。何以故。如如之理義甚
T0231_.08.0722c15: 深故。自在不動無漏界攝。教化衆生利益圓
T0231_.08.0722c16: 滿。是以名爲諸佛境界。過諸語言第一義攝。
T0231_.08.0722c17: 無有覺觀分別思量絶諸譬類。一切法中最
T0231_.08.0722c18: 爲上品。不住生死不住涅槃。文殊師利。菩
T0231_.08.0722c19: 薩摩訶薩行般若波羅蜜。凡有五事不可思
T0231_.08.0722c20: 議。一者自性。二者方處。三者住。四者一異。
T0231_.08.0722c21: 五者利益。文殊師利。云何自性不可思議。色
T0231_.08.0722c22: 即是如求不可得。離色有如求不可得。受想
T0231_.08.0722c23: 行識亦復如是。地大即如求不可得。離地求
T0231_.08.0722c24: 如亦不可得。水火風大一切皆爾。眼入即如
T0231_.08.0722c25: 求不可得。離眼求如亦不可得。耳鼻舌身意
T0231_.08.0722c26: 一切皆爾。有法是如求不可得。無法是如亦
T0231_.08.0722c27: 不可得。若在欲界不可思議。若離欲界亦不
T0231_.08.0722c28: 可思議。色無色界一切皆爾。若在東方不可思
T0231_.08.0722c29: 議。若離東方不可思議。南西北方四維上下
T0231_.08.0723a01: 一切皆爾。安樂住不可思議。寂靜住不可思
T0231_.08.0723a02: 議。有心住不可思議。無心住不可思議。三
T0231_.08.0723a03: 世如來同在一處。自性清淨無漏法界。若一
T0231_.08.0723a04: 若異不可思議。智慧神力同一法界。般若方
T0231_.08.0723a05: 便二相平等。能爲衆生無量利益。不可宣説
T0231_.08.0723a06: 過言語境。而能隨順衆生根性。作種種説種
T0231_.08.0723a07: 種示現。三十二相八十種好。隨衆生意如是
T0231_.08.0723a08: 現之。文殊師利菩薩白佛言。世尊。何等名
T0231_.08.0723a09: 爲三十二相八十種好。佛告文殊師利菩薩
T0231_.08.0723a10: 言。如來相好無窮無邊説不可盡。隨順世法。
T0231_.08.0723a11: 是以略説三十二相八十種好。一足下平滿。
T0231_.08.0723a12: 二行歩平正。三足下輪相悉具轂輞千輻莊
T0231_.08.0723a13: 嚴。四手指纖長軟直節骨不現。五身大方正。
T0231_.08.0723a14: 六手足指網縵合猶如鵝王。七手掌如紅蓮
T0231_.08.0723a15: 華。八踝骨不現。九㖶尼鹿王膊。十身軟直。
T0231_.08.0723a16: 十一陰馬藏。十二身分滿足如尼拘盧陀樹。
T0231_.08.0723a17: 十三身毛右旋。十四一孔一毛皮膚細滑不
T0231_.08.0723a18: 受塵垢。十五身金色。十六圓光一丈。十七
T0231_.08.0723a19: 七處滿。十八師子臆。十九兩臂平正腋下滿。
T0231_.08.0723a20: 二十兩臂圓直如象王鼻。立垂過膝。二十一
T0231_.08.0723a21: 口四十齒齊密相連白如珂雪。二十二上下
T0231_.08.0723a22: 四牙状如初月。二十三師子額。二十四頭團
T0231_.08.0723a23: 圓。二十五咽喉具足千脈。二十六胸骨如那
T0231_.08.0723a24: 羅延。二十七頂骨自然踊起。二十八舌相廣
T0231_.08.0723a25: 長如蓮華葉。二十九音聲如梵王天鼓。三十
T0231_.08.0723a26: 眼目青色如優鉢羅華。三十一眼睫紺焔猶
T0231_.08.0723a27: 如牛王。三十二眉間白毫。文殊師利。是名
T0231_.08.0723a28: 三十二相。菩薩摩訶薩行般若波羅蜜。悉能
T0231_.08.0723a29: 成就如是功徳。文殊師利。云何名爲八十種
T0231_.08.0723b01: 好。一無能見頂。二頂骨堅實。三額廣平正。
T0231_.08.0723b02: 四眉高而長形如初月。紺琉璃色。五目廣
T0231_.08.0723b03: 長。六鼻高圓直而孔不現。七耳厚廣長埵輪
T0231_.08.0723b04: 成就八身堅實如那羅延。九身分不可壞。十
T0231_.08.0723b05: 身節堅密。十一合身迴顧猶如象王。十二身
T0231_.08.0723b06: 有光明。十三身調直。十四常少不老。十五
T0231_.08.0723b07: 身恒潤澤。十六身自將衞不待他人。十七
T0231_.08.0723b08: 身分滿足。十八識滿足。十九容儀具足。二
T0231_.08.0723b09: 十威徳遠震。二十一一切向不背他。二十
T0231_.08.0723b10: 二住處安隱不危動。二十三面門如量不大
T0231_.08.0723b11: 不長。二十四面廣而平。二十五面圓淨如滿
T0231_.08.0723b12: 月。二十六無顇容。二十七進止如象王。二
T0231_.08.0723b13: 十八容儀如師子王。二十九行歩如鵝王。三
T0231_.08.0723b14: 十頭如摩陀那果。三十一身色光悦。三十二
T0231_.08.0723b15: 足趺厚。三十三爪如赤銅葉。三十四行時印
T0231_.08.0723b16: 文現地。三十五指文莊嚴。三十六指文明了
T0231_.08.0723b17: 不暗。三十七手文明直。三十八手文長。三
T0231_.08.0723b18: 十九手文不斷。四十手足如意。四十一手足
T0231_.08.0723b19: 紅白色如蓮華。四十二孔門相具。四十三行
T0231_.08.0723b20: 歩不減。四十四行歩不過。四十五行歩安
T0231_.08.0723b21: 平。四十六臍深厚状如盤蛇團圓右轉。四十
T0231_.08.0723b22: 七毛色青紅如孔雀項。四十八毛色潤淨。四
T0231_.08.0723b23: 十九身毛右靡。五十口出無上香身毛皆爾。
T0231_.08.0723b24: 五十一脣色赤潤如頻婆果。五十二脣潤相
T0231_.08.0723b25: 稱。五十三舌形薄。五十四一切樂觀。五十
T0231_.08.0723b26: 五隨衆生意和悦與語。五十六於一切處無
T0231_.08.0723b27: 非善言。五十七若見人先與語。五十八音聲
T0231_.08.0723b28: 不高不下隨衆生樂。五十九説法隨衆生語
T0231_.08.0723b29: 言。六十説法不著。六十一等觀衆生。六十二
T0231_.08.0723c01: 先觀後作。六十三發一音答衆聲。六十四説
T0231_.08.0723c02: 法次第皆有因縁。六十五無有衆生能見相
T0231_.08.0723c03: 盡。六十六觀者無厭。六十七具足一切音聲。
T0231_.08.0723c04: 六十八顯現善色。六十九剛強之人見則調
T0231_.08.0723c05: 伏。恐怖者見即得安隱。七十音聲明淨。七十
T0231_.08.0723c06: 一身不傾動。七十二身分大。七十三身長。七
T0231_.08.0723c07: 十四身不染。七十五光遍身各一丈。七十六
T0231_.08.0723c08: 光照身而行。七十七身清淨。七十八光色潤
T0231_.08.0723c09: 澤猶如青珠。七十九手足滿。八十手足徳字
T0231_.08.0723c10:   勝天王般若波羅蜜經讃歎品第十五
T0231_.08.0723c11: 爾時文殊師利菩薩即從坐起偏袒右肩。右
T0231_.08.0723c12: 膝著地合掌向佛。頭面作禮而白佛言。世尊。
T0231_.08.0723c13: 如來功徳希有無等不可思議。三世諸佛同
T0231_.08.0723c14: 一無別。若見如來或聞功徳。此等衆生亦不
T0231_.08.0723c15: 可思議。我等今日重見世尊轉大法輪。歡喜
T0231_.08.0723c16: 踊躍得未曾有。爾時文殊師利菩薩。即昇虚
T0231_.08.0723c17: 高七多羅樹。合掌讃曰
T0231_.08.0723c18:   一切衆生  唯佛大尊 尚無等者
T0231_.08.0723c19:     況當有勝  人法二空 理無等等
T0231_.08.0723c20:     唯佛如來  等無等等 煩惱習氣
T0231_.08.0723c21:     永盡無餘  所知之法 皆悉明了
T0231_.08.0723c22:     若智若説  無及佛者 大千世界
T0231_.08.0723c23:     唯佛獨尊  十力無畏 決定不虚
T0231_.08.0723c24:     若釋若梵  所不能得 世尊大恩
T0231_.08.0723c25:     於諸衆生  此事難思 無能及者
T0231_.08.0723c26:     無量善巧  種種方便 以爲衆生
T0231_.08.0723c27:     令得利益
T0231_.08.0723c28: 爾時衆中有一天子。名蘇樓波。陳言
妙色
即從
T0231_.08.0723c29: 座起。偏袒右肩右膝著地。合掌向佛頭面作
T0231_.08.0724a01: 禮。説偈讃云
T0231_.08.0724a02:     世間或説等佛者 如是之言名口過
T0231_.08.0724a03:     若説法王最極尊 此非虚妄爲實語
T0231_.08.0724a04:     人天之儔正問難 無有能折我大師
T0231_.08.0724a05:     善逝降魔及外道 將導世間至解脱
T0231_.08.0724a06:     清淨四辯無窮説 甘露妙藥施衆生
T0231_.08.0724a07:     遍觀諸法智無礙 一切念中不減失
T0231_.08.0724a08:     大悲平等視衆生 清淨之心世不染
T0231_.08.0724a09:     善能了知根欲性 隨所樂聞而應説
T0231_.08.0724a10:     煩惱差別非一種 爲示無量對治門
T0231_.08.0724a11:     巧説因縁無如佛 專以利益衆生故
T0231_.08.0724a12:     値佛聞法不得道 是等衆生度極難
T0231_.08.0724a13:     如來大名應渇仰 得見世尊無限益
T0231_.08.0724a14:     佛智能令心清淨 既聞正教出生死
T0231_.08.0724a15:     聞佛名號大吉祥 憶念世尊恒喜樂
T0231_.08.0724a16:     發心詣佛生慧解 如教勤修成種智
T0231_.08.0724a17:     戒品清淨故無垢 禪定第一心澄明
T0231_.08.0724a18:     智惠最勝故難動 法海清淨如甘露
T0231_.08.0724a19:     一切衆生喜放逸 諸佛如來離世間
T0231_.08.0724a20:     等慈衆生如一子 恩徳深厚無能報
T0231_.08.0724a21:     先説破諸結賊法 久摧天魔幻化軍
T0231_.08.0724a22:     世尊已説三有過 廣示涅槃無量徳
T0231_.08.0724a23: 爾時衆中有一天子。名蘇那摩*陳言
善名
即從座
T0231_.08.0724a24: 起。偏袒右肩右膝著地。合掌向佛頭面作禮。
T0231_.08.0724a25: 説偈讃云
T0231_.08.0724a26:     如來世尊行大悲 設可度智與他者
T0231_.08.0724a27:     尚令調達最前得 況復其餘衆生類
T0231_.08.0724a28:     我今不愜爲空過 修治正行報佛恩
T0231_.08.0724a29:     有人已證無漏滅 是於佛恩未爲報
T0231_.08.0724b01:     若能修行佛正教 乃得名爲眞佛子
T0231_.08.0724b02:     佛久勤苦爲衆生 無上大恩罕能報
T0231_.08.0724b03:     大慈開顯眞實法 令人修行兼化他
T0231_.08.0724b04:     若佛如來不出世 一切衆生受大苦
T0231_.08.0724b05:     無復善道唯惡趣 但聞三塗苦惱聲
T0231_.08.0724b06:     六道受苦無免脱 煩惱繋縛衆生故
T0231_.08.0724b07:     世尊能解他毒結 飜爲大悲之所縈
T0231_.08.0724b08:     佛是世間大福田 依教正修離惡道
T0231_.08.0724b09:     若違佛教不修行 是人永無生善趣
T0231_.08.0724b10:     有人於佛起惡心 或復不樂聞深法
T0231_.08.0724b11:     是等衆生甚可悲 決定永當處黒暗
T0231_.08.0724b12:     如佛世尊自知智 其等如來乃能了
T0231_.08.0724b13:     佛智非我所量測 頭面敬禮十方尊
T0231_.08.0724b14:     無畏智力不共法 唯佛世尊獨圓備
T0231_.08.0724b15:     相好莊嚴微妙音 觀者無厭超衆色
T0231_.08.0724b16:     三種開敷不暫息 清淨佛華我今禮
T0231_.08.0724b17:     唯佛善知無上道 出離一切諸險難
T0231_.08.0724b18:     佛爲無上最第一 頭面敬禮兩足尊
T0231_.08.0724b19:     佛以功徳正法水 洗諸垢穢悉無餘
T0231_.08.0724b20:     世尊本來内外淨 我今頂禮眞淨身
T0231_.08.0724b21: 爾時娑婆世界主大梵天即從坐起偏袒右
T0231_.08.0724b22: 肩。右膝著地合掌向佛。頭面作禮以偈讃云
T0231_.08.0724b23:     功徳智慧佛具足 利益衆生不暫休
T0231_.08.0724b24:     常雨甘露令衆飽 我今頂禮能利他
T0231_.08.0724b25:     世間最勝可敬者 此人猶故恭敬佛
T0231_.08.0724b26:     諸惡斯盡衆善備 我今頂禮無等尊
T0231_.08.0724b27:     靡有一行不修學 爲欲救拔衆生故
T0231_.08.0724b28:     今度生死得安樂 我今頂禮救世師
T0231_.08.0724b29:     敬禮微妙金色身 敬禮所説甘露法
T0231_.08.0724c01:     敬禮清淨無垢智 敬禮一切功徳林
T0231_.08.0724c02: 爾時世尊告大梵天言。善哉善哉。如大梵天
T0231_.08.0724c03: 所讃。世尊。此事眞實。何以故。諸佛如來於
T0231_.08.0724c04: 無量劫。修習種種功徳智慧。是故得果無不
T0231_.08.0724c05: 備足。何以故。具足檀波羅蜜。尸波羅蜜。羼
T0231_.08.0724c06: 提波羅蜜。毘梨耶波羅蜜。禪波羅蜜。般若
T0231_.08.0724c07: 波羅蜜。身清淨。口清淨。意清淨。以是清淨
T0231_.08.0724c08: 故能通達如如實際。諸佛世尊住此實際所
T0231_.08.0724c09: 言不虚。爾時大梵天即從坐起偏袒右肩。右
T0231_.08.0724c10: 膝著地合掌向佛。頭面作禮而白佛言。唯願
T0231_.08.0724c11: 世尊。以住持力令此般若波羅蜜久在世間。
T0231_.08.0724c12: 佛告大梵天言。十方三世諸佛住持力。咸皆
T0231_.08.0724c13: 擁護是般若波羅蜜。世間若天若魔沙門婆
T0231_.08.0724c14: 羅門。無有能壞作障礙者。何以故。我念過
T0231_.08.0724c15: 去世。有佛名寶月如來應供正遍知明行足
T0231_.08.0724c16: 善逝世間解無上士調御丈夫天人師佛世
T0231_.08.0724c17: 尊。國名不毀劫名讃歎。是佛衆中有二比丘。
T0231_.08.0724c18: 而爲法師善能説法。一名智盛。二名實與。是
T0231_.08.0724c19: 二比丘隨佛轉法輪。正經一劫。三千大千世
T0231_.08.0724c20: 界百億諸魔。悉皆受化發菩提心。爾時扇多
T0231_.08.0724c21: 意菩薩摩訶薩即從坐起偏袒右肩。右膝著
T0231_.08.0724c22: 地合掌向佛。頭面作禮而白佛言世尊。寶月
T0231_.08.0724c23: 如來爲猶在世已入涅槃。佛告扇多意菩薩
T0231_.08.0724c24: 言。善男子。東方去此過十百千億諸佛世界。
T0231_.08.0724c25: 有一世界名曰不毀。佛壽十千劫。彼佛國土
T0231_.08.0724c26: 説般若波羅蜜。無有天魔及諸外道能爲障
T0231_.08.0724c27: 礙。皆悉發心向阿耨多羅三藐三菩提。智
T0231_.08.0724c28: 比丘即文殊利師菩薩是。實與比丘即勝天
T0231_.08.0724c29: 王是。此等二人善巧方便種種擁護。令般若
T0231_.08.0725a01: 波羅蜜久久住世。十方佛土説般若波羅蜜。
T0231_.08.0725a02: 此之二人即來聽受。猶我今日放大光明。尋
T0231_.08.0725a03: 光來集
T0231_.08.0725a04:   勝天王般若波羅蜜經付囑品第十六
T0231_.08.0725a05: 爾時世尊告阿難言。汝可受持此般若波羅
T0231_.08.0725a06: 蜜修多羅。爾時阿難即從坐起偏袒右肩。右
T0231_.08.0725a07: 膝著地合掌向佛。頭面作禮白佛言世尊。云
T0231_.08.0725a08: 何受持。佛告阿難言。受持此修多羅有十種
T0231_.08.0725a09: 法。何等爲十。一者書寫。二者供養。三者流
T0231_.08.0725a10: 傳。四者諦聽。五者自讀。六者憶持。七者廣
T0231_.08.0725a11: 説。八者口誦。九者思惟。十者修行。阿難。此
T0231_.08.0725a12: 十種法能受持此修多羅阿難譬如大地一切
T0231_.08.0725a13: 樹林花藥皆依而生。一切善法皆依般若波
T0231_.08.0725a14: 羅蜜生。阿難。譬如轉輪聖王若在世間七寶
T0231_.08.0725a15: 常現。般若波羅蜜亦復如是。此修多羅若在
T0231_.08.0725a16: 世間。則三寶種常不斷絶。爾時大衆一時咸
T0231_.08.0725a17: 同觀如來面。異口共音倶發聲言。諸善男子。
T0231_.08.0725a18: 如來滅後誰能荷負。世尊。如是之大重擔。無
T0231_.08.0725a19: 量無邊阿僧祇劫。所可修習阿耨多羅三藐
T0231_.08.0725a20: 三菩提。爾時衆中有一萬二千菩薩摩訶薩。
T0231_.08.0725a21: 爲護持法故。即從坐起偏袒右肩。右膝著地
T0231_.08.0725a22: 合掌向佛。頭面作禮説偈讃云
T0231_.08.0725a23:     我等捨身命 不求未來報
T0231_.08.0725a24:     護持甚深法 世尊之所説
T0231_.08.0725a25: 爾時衆中五百天子賢王爲上首。即從坐起。
T0231_.08.0725a26: 偏袒右肩右膝著地合掌向佛頭面作禮。説
T0231_.08.0725a27: 偈讃云
T0231_.08.0725a28:     爲度諸衆生 成就大悲願
T0231_.08.0725a29:     護持甚深法 世尊之所説
T0231_.08.0725b01: 爾時釋提桓因尸棄大梵毘沙門天王。即從
T0231_.08.0725b02: 坐起。偏袒右肩右膝著地。合掌向佛頭面作
T0231_.08.0725b03: 禮。説偈讃云
T0231_.08.0725b04:     般若微妙藥 能治一切病
T0231_.08.0725b05:     我等頂戴持 世尊之所説
T0231_.08.0725b06: 爾時執金剛神即從坐起。偏袒右肩右膝著
T0231_.08.0725b07: 地。合掌向佛頭面作禮。説偈讃云
T0231_.08.0725b08:     法本無名字 佛以名字説
T0231_.08.0725b09:     世尊大悲教 我等頂戴持
T0231_.08.0725b10: 爾時世尊告尸棄梵天言。梵天。佛有三事最
T0231_.08.0725b11: 爲無上。何等爲三。一者能發阿耨多羅三藐
T0231_.08.0725b12: 三菩提心。二者護持正法。三者如聞修行。梵
T0231_.08.0725b13: 天。如此三法最爲無上。若復有人能修行者。
T0231_.08.0725b14: 此人名爲供養如來。佛若在世一劫若減一
T0231_.08.0725b15: 劫。説彼功徳不能究盡。梵天。若護持如來
T0231_.08.0725b16: 一四句偈。是人功徳尚不可量況復般若波
T0231_.08.0725b17: 羅蜜三世佛母。何以故。梵天。諸佛如來皆從
T0231_.08.0725b18: 般若波羅蜜生。以法供養。即是供養諸佛如
T0231_.08.0725b19: 來。不以貲財而爲供養。法供養者諸供養中
T0231_.08.0725b20: 最爲第一。梵天。有人護持如來正法。當知
T0231_.08.0725b21: 此人二世安樂。是故梵天。應須護持甚深修
T0231_.08.0725b22: 多羅。梵天。梵天以擁護法故。得見賢劫千
T0231_.08.0725b23: 佛悉爲請主。梵天於此穢土護持正法須臾
T0231_.08.0725b24: 之間。勝在淨土過一劫若一劫。是故宜應勤
T0231_.08.0725b25: 加精進擁護正法。爾時世尊復告釋提桓因
T0231_.08.0725b26: 言。憍尸迦。所在之處有此般若波羅蜜修多
T0231_.08.0725b27: 羅。當知即是如來得菩提處。轉法輪處。示
T0231_.08.0725b28: 涅槃處。何以故。憍尸迦。一切菩薩一切善
T0231_.08.0725b29: 法一切諸佛。皆從此修多羅生。憍尸迦。若
T0231_.08.0725c01: 有法師流通此修多羅處。此地即是如來所
T0231_.08.0725c02: 行。於彼法師當生善知識心尊重之心。猶如
T0231_.08.0725c03: 佛心。見是法師恭敬歡喜尊重讃歎。憍尸迦。
T0231_.08.0725c04: 若我住世一劫若減一劫。説是流通此修多
T0231_.08.0725c05: 羅法師功徳不能究盡。憍尸迦。若此法師所
T0231_.08.0725c06: 行之處。善男子善女人。宜應刺血灑地令塵
T0231_.08.0725c07: 不起。如是供養未足爲多。何以故。如來法
T0231_.08.0725c08: 輪難受持故。爾時釋提桓因白佛言。世尊。未
T0231_.08.0725c09: 來世中説是修多羅處。我及眷屬擁護彼地
T0231_.08.0725c10: 及説法者。若見彼有修多羅處。即生前四種
T0231_.08.0725c11: 處心。爾時世尊讃天帝釋言。善哉善哉。憍
T0231_.08.0725c12: 尸迦。以此修多羅付囑。憍尸迦。未來末世
T0231_.08.0725c13: 擁護流通。爾時釋提桓因白佛言。世尊。我
T0231_.08.0725c14: 等諸天得生善道。皆悉由此修多羅故。求
T0231_.08.0725c15: 阿耨多羅三藐三菩提。亦復由此修多羅故。
T0231_.08.0725c16: 我當不顧身命擁護正法。佛言。憍尸迦。如聞
T0231_.08.0725c17: 修行。善哉善哉。佛説是修多羅已。勝天王
T0231_.08.0725c18: 及十方諸大菩薩衆。一切聲聞衆。天龍夜叉
T0231_.08.0725c19: 乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非
T0231_.08.0725c20: 人等。聞佛所説信受奉行
T0231_.08.0725c21: 勝天王般若波羅蜜經卷第七
T0231_.08.0725c22: 經序
T0231_.08.0725c23:   仁王般若經初衆相謂曰大覺世尊前已爲
T0231_.08.0725c24: 我二十九年説摩訶般若金剛般若天王問
T0231_.08.0725c25: 般若光讃般若則此經目題久傳上國有梁
T0231_.08.0725c26: 太清二年六月于闐沙門求那跋陁陳言
徳賢
T0231_.08.0725c27: 一部梵文凡十六品始湏京師時中天竺優
T0231_.08.0725c28: 禪尼國王子月首那生知後朗世傳釋學
T0231_.08.0725c29: 無精義味兼善方言避難本邦登仕梁室被
T0231_.08.0726a01: &T015949;知外國使命忽見徳賢有此經典敬戀
T0231_.08.0726a02: 宜懷如對眞佛因從祈請畢命弘宣徳賢嘉
T0231_.08.0726a03: 雅操靈心授與首那即又&MT02073;勅求使顧表奉
T0231_.08.0726a04: 迎雜華經辭&T055762;甫爾便値侯量稱丘寇亂頂
T0231_.08.0726a05: 戴逃亡未暇飜譯民之所欲天必從焉屬我
T0231_.08.0726a06: 大陳膺期&MT02073;運重光累業再清四海車書混
T0231_.08.0726a07: 同華夷&MT02003;睦首那貧笈懷經自達而至江洲
T0231_.08.0726a08: 刺史儀同黄法&MT01492;駈傳本洲錫珪分陜護持
T0231_.08.0726a09: 正法渇仰大乘以天嘉六年歳次乙酉七月
T0231_.08.0726a10: 辛已朔二十三日癸卯勸請首那於洲聽事
T0231_.08.0726a11: 略開題序説無遮大會四衆雲集五千餘人
T0231_.08.0726a12: 匡山釋僧果法師及遠邇名徳並學冠百家
T0231_.08.0726a13: 博通五部各有碩難紛綸靡不渙然水釋到
T0231_.08.0726a14: 其月二十九日還興業伽藍揵搥既響僧徒
T0231_.08.0726a15: 咸萃首那躬執梵文譯爲陳語楊洲阿育王
T0231_.08.0726a16: 寺釋智昕暫遊鼓滙伏應至教耳聽筆䟽一
T0231_.08.0726a17: 言敢失再三脩環撰爲七卷訖其年九月十
T0231_.08.0726a18: 八日文句乃盡江洲僧正釋慧恭法師戒香
T0231_.08.0726a19: 芬郁定水澄明揩則具瞻陳梁是寄別駕豫
T0231_.08.0726a20: 章萬駰洲之股胡材之&T066960;梓信慧並脩文武
T0231_.08.0726a21: 兼用教委二人經始功徳輒附卷餘略述時
T0231_.08.0726a22: 事庶將來君子或精焉
T0231_.08.0726a23:
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