大正蔵検索 INBUDS
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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 00 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 [行番号:有/無] [返り点:無/有] [CITE]
T0231_.08.0711a01: 若波羅蜜。不與肉眼相應。不與天眼相應。慧 T0231_.08.0711a02: 眼法眼佛眼悉不相應。不與天耳相應。不與 T0231_.08.0711a03: 他心智相應。不與宿命智相應。不與神通智 T0231_.08.0711a04: 相應。不與漏盡智相應。舍利弗。是般若波羅 T0231_.08.0711a05: 蜜不與一切法相應非不相應。菩薩摩訶薩 T0231_.08.0711a06: 行般若波羅蜜。以方便力。於一切法得平等 T0231_.08.0711a07: 智。能觀一切衆生心行。一切染淨皆如實知 T0231_.08.0711a08: 於十力四無畏十八不共法佛一切智咸不失 T0231_.08.0711a09: 念。菩薩摩訶薩行般若波羅蜜。以無功用心 T0231_.08.0711a10: 通達一切法無心意識。常在寂靜三昧之中。 T0231_.08.0711a11: 不捨三昧教化衆生。施作佛事無有休息。於 T0231_.08.0711a12: 諸佛法得無礙智心無染著。舍利弗。譬如化 T0231_.08.0711a13: 佛更化作佛。彼所化者無心意識。無身身業 T0231_.08.0711a14: 無口口業無心心業。而能施作一切佛事利 T0231_.08.0711a15: 益衆生。何以故。佛神力故。舍利弗。菩薩摩訶 T0231_.08.0711a16: 薩從般若波羅蜜所化亦復如是。無身身業 T0231_.08.0711a17: 無口口業無意意業。以無功用心常作佛事 T0231_.08.0711a18: 利益衆生。何以故。菩薩摩訶薩行般若波羅 T0231_.08.0711a19: 蜜通達一切法。猶如幻相心無分別。而諸衆 T0231_.08.0711a20: 生恒聞説法。舍利弗。菩薩摩訶薩如是智慧。 T0231_.08.0711a21: 不住有爲不住無爲。不住諸陰不住界入不 T0231_.08.0711a22: 住内外。不住善法及不善法。不住世間及出 T0231_.08.0711a23: 世間。不染不淨。不住有漏不住無漏。不住過 T0231_.08.0711a24: 去未來現在。不住數縁滅不住非數縁滅。舍 T0231_.08.0711a25: 利弗。是菩薩摩訶薩。如是行般若波羅蜜心 T0231_.08.0711a26: 無所住。而能通達一切諸法。以無礙智無功 T0231_.08.0711a27: 用力爲衆生説。常在寂靜而教化事無有休 T0231_.08.0711a28: 息。舍利弗。菩薩摩訶薩宿願強故。無功用心 T0231_.08.0711a29: 爲人説法。舍利弗。菩薩摩訶薩。以般若波羅 T0231_.08.0711b01: 蜜方便力故無諸怖畏。何以故。執金剛神常 T0231_.08.0711b02: 守護故。若行若立若坐若臥恒不遠之。舍利 T0231_.08.0711b03: 弗。菩薩摩訶薩。聞説深般若波羅蜜。心不 T0231_.08.0711b04: 驚不怖不疑不悔。當知是人已得*授記。何 T0231_.08.0711b05: 以故。信受般若波羅蜜。近佛境界故。以此 T0231_.08.0711b06: 一心則能通達一切佛法。達佛法故利益衆 T0231_.08.0711b07: 生。不見衆生與佛法異。何以故。理無二故 T0231_.08.0711b08: 勝天王般若波羅蜜經卷第四 T0231_.08.0711b09: T0231_.08.0711b10: T0231_.08.0711b11: T0231_.08.0711b12: T0231_.08.0711b13: T0231_.08.0711b14: 陳優禪尼國王子月婆首那譯 T0231_.08.0711b15: *無所得品第八 T0231_.08.0711b16: 爾時衆中有一菩薩摩訶薩。名須眞胝。白勝 T0231_.08.0711b17: 天王言。如來爲大王授記乎。勝天王答善思 T0231_.08.0711b18: 惟菩薩言。善男子。我*授記如夢相。又問。大 T0231_.08.0711b19: 王。如此*授記當得何法。答曰。善男子。佛授 T0231_.08.0711b20: 我記竟無所得。又問。無所得者爲是何法。答 T0231_.08.0711b21: 曰。不得衆生壽者人養育陰界入悉無所得。 T0231_.08.0711b22: 若善不善。若染若淨。若有漏若無漏若世間 T0231_.08.0711b23: 若出世間。若有爲若無爲。若生死若涅槃。悉 T0231_.08.0711b24: 無所得。又問。若無所得用受記爲。答曰。善 T0231_.08.0711b25: 男子。無所得故則得受記。又問若如大王。所 T0231_.08.0711b26: 説義者則有二智一無所得。二得受記。答曰。 T0231_.08.0711b27: 若有二者則無*授記。何以故。佛智無二諸佛 T0231_.08.0711b28: 世尊。以不二智受菩薩記。又問。若智不二 T0231_.08.0711b29: 云何而有授記得記。答曰。得記授記其際不 T0231_.08.0711c01: 二。又問。不二際者。云何有記。答曰。通達不 T0231_.08.0711c02: 二際即是受記。又問。大王。住何際中而得 T0231_.08.0711c03: *授記。答曰。住我際得*授記。住衆生際壽命 T0231_.08.0711c04: 際人際得*授記。又問。我際當於何求。答曰。 T0231_.08.0711c05: 當於如來解脱際求。又問。如來解脱際復於 T0231_.08.0711c06: 何求。答曰。當於無明有愛際求。又問。無明 T0231_.08.0711c07: 有愛當於何求。答曰。當於畢竟不生際求。 T0231_.08.0711c08: 又問。畢竟不生際當於何求。答曰。當於無 T0231_.08.0711c09: 知際求。又問。無知者爲無所知。云何於此 T0231_.08.0711c10: 際求。答曰。若有所知求不可得。以無知故 T0231_.08.0711c11: 於此際求。又問。此際無言云何可求。答曰。 T0231_.08.0711c12: 以言語斷是故可求。又問。云何言語斷。答 T0231_.08.0711c13: 曰。諸法依義不依語。又問。云何依義。答曰。 T0231_.08.0711c14: 不見義相。又問。云何不見。答曰。不生分別 T0231_.08.0711c15: 義。是可依我爲能依。無此二事故名通達。又 T0231_.08.0711c16: 問。若不見義此何所求。答曰。不見不取故 T0231_.08.0711c17: 名爲求。又問。若法可求即是有求。答曰。不 T0231_.08.0711c18: 爾。夫求法者是無所求何以故。若是可求則 T0231_.08.0711c19: 爲非法。又問。何者是法。答曰。法無文字亦 T0231_.08.0711c20: 離言語。又問。離文言中何者是法。答曰。文 T0231_.08.0711c21: 言性離心行處滅。是名爲法。一切諸法皆不 T0231_.08.0711c22: 可説。其不可説亦不可説。善男子。若有所 T0231_.08.0711c23: 説即是虚妄。中無實法。又問。諸佛菩薩常 T0231_.08.0711c24: 有言説皆虚妄乎。答曰。諸佛菩薩從始至終 T0231_.08.0711c25: 不説一字。云何虚妄。又問。若有所説云何 T0231_.08.0711c26: 過咎。答曰。謂言語過。又問。言語何咎。答 T0231_.08.0711c27: 曰。謂思量過。又問。何法無咎。答曰。無説 T0231_.08.0711c28: 所説不見二相。是則無咎。又問。過何爲本。 T0231_.08.0711c29: 答曰。能執爲本。又問。執何爲本。答曰著心 T0231_.08.0712a01: 爲本。又問。著何爲本。答曰。虚妄分別。又問。 T0231_.08.0712a02: 虚妄分別以何爲本。答曰。攀縁爲本。又問。 T0231_.08.0712a03: 何所攀縁。答曰。縁色聲香味觸法。又問。云何 T0231_.08.0712a04: 不縁。答曰。若離愛取則無所縁。以是義故 T0231_.08.0712a05: 如來常説諸法平等。説此法門時。衆中五千 T0231_.08.0712a06: 比丘得遠塵離垢法眼淨。一萬二千菩薩得 T0231_.08.0712a07: 無生法忍。無量無邊衆生發阿耨多羅三藐 T0231_.08.0712a08: 三菩提心。爾時勝天王即從座起。偏袒右肩 T0231_.08.0712a09: 右膝著地。合掌向佛頭面作禮。而白佛言。世 T0231_.08.0712a10: 尊。善男子善女人。聞是般若波羅蜜。云何 T0231_.08.0712a11: 未發阿耨多羅三藐三菩提心者即能發心。 T0231_.08.0712a12: 皆悉成就得不退轉。行常勝進而無墮落。佛 T0231_.08.0712a13: 告勝天王言。大王。諦聽善思念之。當爲王 T0231_.08.0712a14: 説。善男子善女人聞般若波羅蜜。行得勝進 T0231_.08.0712a15: 無有退墮。勝天王言善哉世尊。唯然願聞。 T0231_.08.0712a16: 佛告勝天王言。大王。若善男子善女人。聞 T0231_.08.0712a17: 般若波羅蜜。以清淨意發阿耨多羅三藐三 T0231_.08.0712a18: 菩提心。具足正信親近賢聖樂聞正法。遠離 T0231_.08.0712a19: 嫉妬無有慳悋。常修寂靜好行布施。心無隔 T0231_.08.0712a20: 礙恒離穢濁。正信業果心不疑惑知黒白報。 T0231_.08.0712a21: 設爲身命不應作者終不爲之。大王。善男子 T0231_.08.0712a22: 善女人。如是行般若波羅蜜。則遠離殺生不 T0231_.08.0712a23: 與取邪婬妄語兩舌惡口綺語貪瞋邪見。心 T0231_.08.0712a24: 常繋念此十善法。大王。善男子善女人行般 T0231_.08.0712a25: 若波羅蜜。以方便力。若見沙門婆羅門。正 T0231_.08.0712a26: 行精進戒品清潔。多聞解義常起正念。心性 T0231_.08.0712a27: 調伏寂靜不散。口恒愛語遠離諸惡不善之 T0231_.08.0712a28: 法。修習衆善。不自矜高於他不下。不作惡 T0231_.08.0712a29: 口及無義語。不捨念處其心調直。能斷有流 T0231_.08.0712b01: 善拔毒箭捨離重擔。超出有難已度後有。大 T0231_.08.0712b02: 王。善男子善女人。行般若波羅蜜若見如是 T0231_.08.0712b03: 菩薩摩訶薩。則應親近依止。是人爲善知 T0231_.08.0712b04: 識。菩薩摩訶薩。以方便力而爲説法。善男 T0231_.08.0712b05: 子。施得大富持戒生天聽法大智。又復告言。 T0231_.08.0712b06: 此是布施。此是施報。此是嫉妬是嫉*妬 T0231_.08.0712b07: 報。此是忍辱是忍辱報。此是精進是精進 T0231_.08.0712b08: 報。此是禪定是禪定報。此是般若是般若 T0231_.08.0712b09: 報。此是愚癡是愚癡報。是身善業身善業 T0231_.08.0712b10: 報。是身惡業身惡業報。是口善業口善業報。 T0231_.08.0712b11: 是口惡業口惡業報。是意善業意善業報。是 T0231_.08.0712b12: 意惡業意惡業報。諸善男子善女人。此法應 T0231_.08.0712b13: 作此不應作。若如是修致長夜樂。不如是作 T0231_.08.0712b14: 得長夜苦。大王。善男子善女人。以方便力 T0231_.08.0712b15: 親近善知識。得聞如是次第説法。菩薩摩訶 T0231_.08.0712b16: 薩。若知彼人是法器者。則應爲説甚深般若 T0231_.08.0712b17: 波羅蜜。所謂空無相無願無作。無生無滅。無 T0231_.08.0712b18: 我無衆生。無命無人。而説甚深因縁法。因 T0231_.08.0712b19: 此法彼法生。此法滅彼法滅。所謂無明縁 T0231_.08.0712b20: 行。行縁識。識縁名色。名色縁六入。六入縁 T0231_.08.0712b21: 觸。觸縁受。受縁愛。愛縁取。取縁有。有縁生。 T0231_.08.0712b22: 生縁老死憂悲苦惱。無明滅則行滅。行滅則 T0231_.08.0712b23: 識滅。識滅則名色滅。名色滅則六入滅。六入 T0231_.08.0712b24: 滅則觸滅。觸滅則受滅。受滅則愛滅。愛滅則 T0231_.08.0712b25: 取滅。取滅則有滅。有滅則生滅。生滅則老死 T0231_.08.0712b26: 憂悲苦惱滅。大王。菩薩摩訶薩行般若波羅 T0231_.08.0712b27: 蜜。以方便力作如是説。於眞實中無有一法可 T0231_.08.0712b28: 生可滅。何以故。世間諸法皆因縁生。無我作 T0231_.08.0712b29: 者因縁和合。無一實法受生滅者。虚妄分別 T0231_.08.0712c01: 於三界中但有假名。隨業煩惱而受果報。若 T0231_.08.0712c02: 以般若波羅蜜。如實觀察一切諸法。無生無 T0231_.08.0712c03: 滅無作受者。若法無作是亦無行。則於諸法 T0231_.08.0712c04: 心無所著。謂不著色受想行識。不著眼色識。 T0231_.08.0712c05: 不著意法識。大王。菩薩摩訶薩作如是説。一 T0231_.08.0712c06: 切諸法自性空離不取不著。善男子善女人。 T0231_.08.0712c07: 因如是説則無退失。大王。菩薩摩訶薩行般 T0231_.08.0712c08: 若波羅蜜。樂見諸佛樂聞正法。不墮卑賤。在 T0231_.08.0712c09: 所生處不離見佛。聽受正法供養衆僧。面見 T0231_.08.0712c10: 諸佛勇猛精進。志求正法不著有爲。妻子僕 T0231_.08.0712c11: 隷生生所資。悉不貪著不染諸欲。常依正教 T0231_.08.0712c12: 憶念諸佛。離俗出家如聞修行。轉爲他説心 T0231_.08.0712c13: 無求望。見聽法衆常生大慈。一切衆生而起 T0231_.08.0712c14: 大悲。多聞廣學不惜身命。少欲知足常樂遠 T0231_.08.0712c15: 離。但採義理不滯言辭。説法修行不爲自身。 T0231_.08.0712c16: 唯化衆生得無上樂。所謂佛智。大王。菩薩 T0231_.08.0712c17: 摩訶薩行般若波羅蜜如是修行。遠離放逸 T0231_.08.0712c18: 攝護諸根。若眼見色不著色相。如實觀察此 T0231_.08.0712c19: 色過患。耳聲鼻香舌味身觸意法亦爾。若縱 T0231_.08.0712c20: 諸根名爲放逸。若能攝護名不放逸。菩薩摩 T0231_.08.0712c21: 訶薩行般若波羅蜜。調伏自心將護他意名 T0231_.08.0712c22: 不放逸。遠離貪欲心順善法。覺觀瞋癡不善 T0231_.08.0712c23: 根本。身惡口惡及以邪念。一切不善皆悉遠 T0231_.08.0712c24: 離名不放逸。菩薩摩訶薩行般若波羅蜜。心 T0231_.08.0712c25: 常正念名不放逸。大王。菩薩摩訶薩行般若 T0231_.08.0712c26: 波羅蜜。一切諸法信爲其首。正信之人不生 T0231_.08.0712c27: 惡趣。心不行惡聖人所讃。大王。菩薩摩訶薩 T0231_.08.0712c28: 行般若波羅蜜如法修行。在在生處常得値 T0231_.08.0712c29: 佛。遠離二乘安住正道得大自在成就大事 T0231_.08.0713a01: 如來正智。菩薩摩訶薩行般若波羅蜜。欲求 T0231_.08.0713a02: 安樂當勤隨順薩婆若路。大王。今此大衆得 T0231_.08.0713a03: 聞深般若波羅蜜。已於過去無量百千萬劫。 T0231_.08.0713a04: 供養諸佛修習善根。是故應當勤加精進勿 T0231_.08.0713a05: 令退失。大王。若天若人能制諸根不著五欲。 T0231_.08.0713a06: 遠離世間常修出世。三業清淨習助道法名 T0231_.08.0713a07: 不放逸。大王。菩薩摩訶薩行般若波羅蜜。正 T0231_.08.0713a08: 信具足心不放逸。勤修精進令得勝法名不 T0231_.08.0713a09: 放逸。大王。菩薩摩訶薩欲具正信心不放逸。 T0231_.08.0713a10: 精進正念當學般若波羅蜜。因是念智。能速 T0231_.08.0713a11: 成就阿耨多羅三藐三菩提法。大王。菩薩摩 T0231_.08.0713a12: 訶薩行般若波羅蜜。具足正信心不放逸。勤 T0231_.08.0713a13: 修精進即得正念。用是念智知有知無。云何 T0231_.08.0713a14: 有無。若修正行得正解脱。是名爲有。若修邪 T0231_.08.0713a15: 行得正解脱。是名爲無。眼耳鼻舌身意。世 T0231_.08.0713a16: 諦爲有眞實中無。菩薩摩訶薩。勤修精進能 T0231_.08.0713a17: 得菩提。是名爲有。懶惰菩薩得菩提者。是 T0231_.08.0713a18: 名爲無。若説五陰皆從虚妄顛倒而生。是名 T0231_.08.0713a19: 爲有。若謂世法不從因縁自然生者。是名爲 T0231_.08.0713a20: 無。色是無常苦敗壞法。是名爲有。若言常 T0231_.08.0713a21: 樂。非敗壞法。是名爲無。受想行識亦復如 T0231_.08.0713a22: 是。無明縁行。是名爲有。若離無明而行生 T0231_.08.0713a23: 者。是名爲無。行縁識乃至生縁老死憂悲苦 T0231_.08.0713a24: 惱皆亦如是。施得大富。是名爲有。施得貧 T0231_.08.0713a25: 窮。是名爲無。清淨持戒得生善道。是名爲 T0231_.08.0713a26: 有。若生惡趣。是名爲無。乃至般若波羅蜜 T0231_.08.0713a27: 能得成聖。是名爲有。修行般若波羅蜜作凡 T0231_.08.0713a28: 夫者。是名爲無。若修多聞能得大智。是名 T0231_.08.0713a29: 爲有。得愚癡者。是名爲無。若修正念能得 T0231_.08.0713b01: 出離。是名爲有。不得爲無。若行邪念不得 T0231_.08.0713b02: 出離。是名爲有。得者爲無。無我我所能得 T0231_.08.0713b03: 解脱。是名爲有。有我我所而得解脱。是名爲 T0231_.08.0713b04: 無。若言虚空遍一切處。是名爲有。五陰中 T0231_.08.0713b05: 我。是名爲無。如實修智能得解脱。是名爲 T0231_.08.0713b06: 有。若著邪智而得解脱。是名爲無。若離我 T0231_.08.0713b07: 見衆生見壽者見人見能得空智。是名爲有。 T0231_.08.0713b08: 著我衆生壽者人見能得空智。是名爲無。大 T0231_.08.0713b09: 王。菩薩摩訶薩行般若波羅蜜。如是知世有 T0231_.08.0713b10: 無能修平等。了知諸法因縁而生世諦故有 T0231_.08.0713b11: 不起常見。知因縁法本性自空不生斷見。於 T0231_.08.0713b12: 諸佛教如實通達。大王。諸佛如來略爲菩薩 T0231_.08.0713b13: 説是四法。世間沙門婆羅門及長壽天心皆 T0231_.08.0713b14: 著常。爲破此執説行無常。有諸天人多貪著 T0231_.08.0713b15: 樂。爲破此計説一切苦。外道邪見著身中我。 T0231_.08.0713b16: 爲破此執而説無我。又復爲破増上慢人。是 T0231_.08.0713b17: 故而説涅槃寂靜。説無常者令其志求究竟 T0231_.08.0713b18: 之法。爲説苦者令離願求。説無我者爲顯空 T0231_.08.0713b19: 門。説寂靜者令達無相。大王。菩薩摩訶薩 T0231_.08.0713b20: 行般若波羅蜜如是修學。於諸善法終無退 T0231_.08.0713b21: 墮。速成阿耨多羅三藐三菩提。爾時勝天王 T0231_.08.0713b22: 白佛言。世尊。菩薩摩訶薩行般若波羅蜜。修 T0231_.08.0713b23: 何等行擁護正法。佛告勝天王言。大王。菩 T0231_.08.0713b24: 薩摩訶薩行般若波羅蜜行不違言。敬重尊 T0231_.08.0713b25: 長隨順正法。心行調直諸根寂靜。遠離衆惡 T0231_.08.0713b26: 不善之法修習善根名護正法。大王。菩薩摩 T0231_.08.0713b27: 訶薩行般若波羅蜜。修身業慈悲。口業慈悲。 T0231_.08.0713b28: 意業慈悲。不求名利持戒清白遠離諸見。名 T0231_.08.0713b29: 護正法。大王。菩薩摩訶薩行般若波羅蜜。不 T0231_.08.0713c01: 隨愛行。不隨瞋行。不隨癡行。不隨畏行。名 T0231_.08.0713c02: 護正法。大王。菩薩摩訶薩行般若波羅蜜。修 T0231_.08.0713c03: 習慚愧。名護正法。大王。菩薩摩訶薩行般 T0231_.08.0713c04: 若波羅蜜。説法修行悉如所聞。名護正法。大 T0231_.08.0713c05: 王。三世諸佛爲護正法。是故擁護天王人王 T0231_.08.0713c06: 令法久住。説是陀羅尼
T0231_.08.0713c13: 跋多羺莎履多羺悉蜜履底提婆多羺 T0231_.08.0713c14: 悉蜜履底 T0231_.08.0713c15: 若龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺 T0231_.08.0713c16: 羅伽。一切衆生皆得安隱。大王。此大神呪。三 T0231_.08.0713c17: 世諸佛。爲護正法。擁護天王人王。宜應誦 T0231_.08.0713c18: 持。怨賊惡難魔障正法皆悉消滅。諸佛如來 T0231_.08.0713c19: 爲令正法久住世故。護天人王使其護法。説 T0231_.08.0713c20: 是般若波羅蜜神呪法門時。一切天宮大地 T0231_.08.0713c21: 諸山大海皆悉震動。衆中八萬衆生發阿耨 T0231_.08.0713c22: 多羅三藐三菩提心。爾時勝天王。以七寶網 T0231_.08.0713c23: 彌覆佛上。而白佛言。世尊。菩薩摩訶薩行 T0231_.08.0713c24: 般若波羅蜜。修何等法於阿耨多羅三藐三 T0231_.08.0713c25: 菩提心不移動。佛告勝天王言。大王。菩薩 T0231_.08.0713c26: 摩訶薩行般若波羅蜜。修無礙大慈無厭大 T0231_.08.0713c27: 悲成辦大事。勤加精進學空三昧修平等智。 T0231_.08.0713c28: 以方便力則能通達清淨大智。明了如實三 T0231_.08.0714a01: 世平等無有障礙。履三世佛所行之道。大王。 T0231_.08.0714a02: 菩薩摩訶薩行般若波羅蜜。修如是法於阿 T0231_.08.0714a03: 耨多羅三藐三菩提心不移動。勝天王白佛 T0231_.08.0714a04: 言。世尊。菩薩摩訶薩云何行般若波羅蜜。聞 T0231_.08.0714a05: 佛不思議事。不怖不畏不驚不悔。佛告勝天 T0231_.08.0714a06: 王言。大王。菩薩宜應具足般若具足闍那。近 T0231_.08.0714a07: 善知識樂聞深法。了知諸法皆悉如幻悟世 T0231_.08.0714a08: 非常。心不住著猶如虚空。知一切法生必有 T0231_.08.0714a09: 滅。大王。菩薩摩訶薩行般若波羅蜜。修如 T0231_.08.0714a10: 是法聞佛不思議事。不怖不畏不驚不悔。勝 T0231_.08.0714a11: 天王白佛言。世尊。云何菩薩摩訶薩行般若 T0231_.08.0714a12: 波羅蜜。於一切處而得自在。佛告勝天王言。 T0231_.08.0714a13: 大王。菩薩摩訶薩行般若波羅蜜。修五神通。 T0231_.08.0714a14: 具足無礙諸解脱門。四禪四無量心方便。般 T0231_.08.0714a15: 若波羅蜜於一切處而得自在。勝天王白佛 T0231_.08.0714a16: 言。世尊。菩薩摩訶薩行般若波羅蜜得何等 T0231_.08.0714a17: 門。佛告勝天王言大王。菩薩摩訶薩行般若 T0231_.08.0714a18: 波羅蜜。得闍那門。能入衆生諸根利鈍。得 T0231_.08.0714a19: 般若門分別句義。得陀羅尼門總知一切語 T0231_.08.0714a20: 言音聲。得無礙門説法不盡。大王。是名菩 T0231_.08.0714a21: 薩摩訶薩行般若波羅蜜得是諸門。勝天王 T0231_.08.0714a22: 白佛言。世尊。菩薩摩訶薩行般若波羅蜜得 T0231_.08.0714a23: 何等力。佛告勝天王言。大王。得寂靜力。成 T0231_.08.0714a24: 就大悲故。得精進力。成就阿鞞跋致故。得 T0231_.08.0714a25: 多聞力。成就大智故。得信樂力。成就解脱 T0231_.08.0714a26: 故。得修行力。成就出離故。得忍辱力。愛護 T0231_.08.0714a27: 衆生故。*得菩提心力。斷除我見故。得大 T0231_.08.0714a28: 悲力。教化衆生故。得無生忍力。成就十力 T0231_.08.0714a29: 故。大王。菩薩摩訶薩行般若波羅蜜。成就 T0231_.08.0714b01: 如是等力。説是法門時。衆中五百菩薩得無 T0231_.08.0714b02: 生法忍。八千天子得阿鞞跋致。一萬二千天 T0231_.08.0714b03: 子得遠塵離垢法眼淨。四萬人天發阿耨多 T0231_.08.0714b04: 羅三藐三菩提心 T0231_.08.0714b05: *勝天王般若波羅蜜經證勸品第九 T0231_.08.0714b06: 爾時佛告勝天王言。過去之世阿僧祇阿僧 T0231_.08.0714b07: 祇劫。不可數不可思量。此時有佛。名功徳 T0231_.08.0714b08: 寶王如來應供正遍知明行足善逝世間解無 T0231_.08.0714b09: 上士調御丈夫天人師佛世尊。國名寶莊嚴。 T0231_.08.0714b10: 劫名善觀。時世豐樂無諸疾惱。人天往來不 T0231_.08.0714b11: 相隔礙。地平如掌無有山陵堆阜荊蕀生 T0231_.08.0714b12: 諸細草柔軟青紺如孔雀毛。長可四寸。下足 T0231_.08.0714b13: 則靡擧歩隨昇。種種名花。須摩那花。薝蔔 T0231_.08.0714b14: 伽花。及餘軟草皆悉周遍。不寒不熱四時調 T0231_.08.0714b15: 和。純青琉璃以成其地。世界衆生心性柔 T0231_.08.0714b16: 和。善伏三毒不隨之行。時功徳寶王佛。有聲 T0231_.08.0714b17: 聞衆一萬三千那由他人。菩薩摩訶薩衆六十 T0231_.08.0714b18: 二億人。時人壽命三十六億那由他歳無復 T0231_.08.0714b19: 中夭。有一國土名無垢莊嚴。其城南北廣一 T0231_.08.0714b20: 百二十八由旬。東西八十由旬。十千園苑以 T0231_.08.0714b21: 爲嚴飾。十千小國周遍圍繞。轉輪聖王名曰 T0231_.08.0714b22: 治世。七寶具足王四天下。已曾供養無量諸 T0231_.08.0714b23: 佛深種善根。不退阿耨多羅三藐三菩提心。 T0231_.08.0714b24: 有四園苑。妙花莊嚴功徳悦意。孔雀遊戲四 T0231_.08.0714b25: 時適樂。城壁厚十六由旬。門堞樓觀悉用七 T0231_.08.0714b26: 寶。有四大池皆廣半由旬。七寶爲岸閻浮檀 T0231_.08.0714b27: 金以成階道底布金沙。池中之水具八功徳 T0231_.08.0714b28: 生寶蓮華。鳧鴈鵝鶴鴛鴦猩猩遊戲其中。 T0231_.08.0714b29: 岸列諸樹白檀赤檀尸梨沙等。上有鸚鵡舍 T0231_.08.0714c01: 利。迦鳥翔集遊戲。王之内宮七十千人相貌 T0231_.08.0714c02: 端正承事寶女。咸悉發心向阿耨多羅三藐 T0231_.08.0714c03: 三菩提。王有千子。大力勇健能摧怨敵。具 T0231_.08.0714c04: 二十八大丈夫相莊嚴其身。悉已發心向阿 T0231_.08.0714c05: 耨多羅三藐三菩提。爾時功徳寶王如來。與 T0231_.08.0714c06: 無量天龍夜叉揵闥婆阿修羅迦樓羅緊那 T0231_.08.0714c07: 羅摩睺羅伽人非人等。前後圍繞入無垢莊 T0231_.08.0714c08: 嚴大城。治世聖王。即與七寶千子宮人奉迎 T0231_.08.0714c09: 世尊。施設種種微妙供養。爾時世尊及諸大 T0231_.08.0714c10: 衆。受供養已還歸本處。王與七寶千子内人。 T0231_.08.0714c11: 出城奉送亦即還宮。時治世王忽自歎曰。人 T0231_.08.0714c12: 身無常富貴如夢。諸根不缺正信甚難値佛 T0231_.08.0714c13: 聞法如優曇華。時彼千子知其父王戀仰世 T0231_.08.0714c14: 尊樂聞正法。即爲營造牛頭栴檀七寶莊嚴 T0231_.08.0714c15: 妙臺。其香一兩直閻浮提。此臺東西廣十由 T0231_.08.0714c16: 旬。南北十三由旬。四角大柱衆寶莊嚴。一 T0231_.08.0714c17: 千寶輪。諸子將送奉獻聖王。時王受已而讃 T0231_.08.0714c18: 歎曰。善哉諸子。我欲詣佛聽受正法。爾時 T0231_.08.0714c19: 千子於此臺中造師子座。安處聖王及諸宮 T0231_.08.0714c20: 人。其臺四邊懸繒幡蓋。覆七寶網角垂金鈴。 T0231_.08.0714c21: 種種諸華。*薝蔔伽華。須摩那華。優鉢羅 T0231_.08.0714c22: 華。拘勿頭華。分陀利華。迦摩羅華。而散 T0231_.08.0714c23: 臺上。燒無價香。泥香塗之。末香以散。爾時 T0231_.08.0714c24: 千子共捧此臺人各一輪。飛騰虚空猶如鵝 T0231_.08.0714c25: 王。往詣佛所安詳不搖。至地徐下即到佛 T0231_.08.0714c26: 前。頭頂禮足。右遶世尊及諸大衆。凡七匝 T0231_.08.0714c27: 已退立一面。爾時聖王及諸宮人。從寶臺下。 T0231_.08.0714c28: 王脱寶冠各脱革屣。至世尊前頂禮佛足。右 T0231_.08.0714c29: 繞世尊及諸大衆。凡七匝已退坐一面。爾時 T0231_.08.0715a01: 寶莊嚴王佛。即告之言。聖王。今來聽正法 T0231_.08.0715a02: 乎。爾時治世聖王。即從座起齊整衣服頭頂 T0231_.08.0715a03: 禮足而白佛言。世尊。所説正法何者是乎。爾 T0231_.08.0715a04: 時世尊讃治世王言。善哉善哉。能爲利益無 T0231_.08.0715a05: 量天人作是深問。如來應供正遍知。當爲大 T0231_.08.0715a06: 王分別解説。治世聖王即白佛言。世尊。唯 T0231_.08.0715a07: 然願聞。爾時佛告治世聖王言。大王。菩薩 T0231_.08.0715a08: 摩訶薩行般若波羅蜜。通達一切法名爲正 T0231_.08.0715a09: 法。所謂四念處四正勤四如意足。五根五力 T0231_.08.0715a10: 七覺分八聖道分。空無相無願。通達平等名 T0231_.08.0715a11: 爲正法。治世聖王白佛言。世尊。菩薩摩訶薩。 T0231_.08.0715a12: 云何行般若波羅蜜。於大乘中恒得勝進而 T0231_.08.0715a13: 不退墮。佛告治世聖王言。大王。菩薩摩訶 T0231_.08.0715a14: 薩行般若波羅蜜。因正信故而得勝進。何者 T0231_.08.0715a15: 正信。知一切法不生不滅自性寂靜。常能親 T0231_.08.0715a16: 近正行之人。不應作法終不造作。心離散亂 T0231_.08.0715a17: 聽受正法。不見説者不見我聽。勤修精進令 T0231_.08.0715a18: 得神通。身心輕擧教化衆生。不見我有神通 T0231_.08.0715a19: 能化衆生受化。何以故。大王。菩薩摩訶薩 T0231_.08.0715a20: 行般若波羅蜜。不見我不見衆生二處平等。 T0231_.08.0715a21: 則得勝進而不退墮。大王。菩薩摩訶薩行般 T0231_.08.0715a22: 若波羅蜜。攝護諸根不令取著。一切資生起 T0231_.08.0715a23: 無常想。知法寂靜命如假借。大王。菩薩摩 T0231_.08.0715a24: 訶薩如是行般若波羅蜜。於大乘中心不放 T0231_.08.0715a25: 逸。大王。菩薩摩訶薩行般若波羅蜜。於其 T0231_.08.0715a26: 夢中尚不忘失菩提之心。教化衆生令修佛 T0231_.08.0715a27: 道。一切善根迴向阿耨多羅三藐三菩提。見 T0231_.08.0715a28: 佛神力歡喜讃歎。大王。菩薩摩訶薩。如是 T0231_.08.0715a29: 行般若波羅蜜。則能速成阿耨多羅三藐三 T0231_.08.0715b01: 菩提。是故大王。當勤精進莫生放逸。菩薩 T0231_.08.0715b02: 摩訶薩。欲求法者勿著五欲。大王。一切凡 T0231_.08.0715b03: 夫於欲無厭。得聖智者則能捨棄。人身無常 T0231_.08.0715b04: 壽命短促。是故大王。應離世間求出世道。大 T0231_.08.0715b05: 王。今者供養如來所得善根。應作如是四種 T0231_.08.0715b06: 迴向。自在無盡。法無盡。智無盡。辯才無盡。 T0231_.08.0715b07: 此四迴向與般若波羅蜜同皆悉無盡。大王。 T0231_.08.0715b08: 菩薩摩訶薩行般若波羅蜜。應淨身口意戒。 T0231_.08.0715b09: 何以故。爲聞思修故。以方便力教化衆生。 T0231_.08.0715b10: 以般若力降伏諸魔。願力成就行不違言。爾 T0231_.08.0715b11: 時治世轉輪聖王。聞佛所説甚深般若波羅 T0231_.08.0715b12: 蜜。心生歡喜得未曾有。即取寶冠自解瓔珞 T0231_.08.0715b13: 供養如來。捨四天下皆以奉佛作如是願。常 T0231_.08.0715b14: 修梵行學此甚深般若波羅蜜。以決定心趣 T0231_.08.0715b15: 向阿耨多羅三藐三菩提。王宮女人聞佛説 T0231_.08.0715b16: 法。皆生歡喜發菩提心。脱上分衣及寶纓絡 T0231_.08.0715b17: 供養如來。治世聖王。即捨寶臺以奉上佛而 T0231_.08.0715b18: 求出家。爾時功徳莊嚴王佛。讃治世轉輪聖 T0231_.08.0715b19: 王言。善哉善哉。大王。今日所行不違昔願。 T0231_.08.0715b20: 大王。善修布施持戒忍辱精進禪定智慧。過 T0231_.08.0715b21: 去諸佛已修此法得成佛道。未來諸佛亦修 T0231_.08.0715b22: 此法當得成佛。爾時治世聖王白佛言。世尊。 T0231_.08.0715b23: 菩薩摩訶薩修行布施。爲與般若波羅蜜異 T0231_.08.0715b24: 不。佛告治世聖王言。大王。夫布施者。若無 T0231_.08.0715b25: 般若波羅蜜。但名爲檀非波羅蜜。以般若波 T0231_.08.0715b26: 羅蜜故。乃得名爲檀波羅蜜。持戒忍辱精進 T0231_.08.0715b27: 禪定智慧亦復如是。何以故。般若波羅蜜性 T0231_.08.0715b28: 平等故。功徳莊嚴故。佛説是法時。治世聖 T0231_.08.0715b29: 王得無生法忍。佛告勝天王言。菩薩摩訶薩 T0231_.08.0715c01: 行般若波羅蜜應如彼王。爾時治世轉輪聖 T0231_.08.0715c02: 王即然燈佛是。其王千子賢劫千佛是。爾時 T0231_.08.0715c03: 勝天王白佛言。世尊。云何菩薩摩訶薩行般 T0231_.08.0715c04: 若波羅蜜。修學速成阿耨多羅三藐三菩提 T0231_.08.0715c05: 道。佛告勝天王言。大王。菩薩摩訶薩行般 T0231_.08.0715c06: 若波羅蜜修習大慈。於諸衆生不起惱心。具 T0231_.08.0715c07: 足勤行諸波羅蜜。及以四攝四無量心助菩 T0231_.08.0715c08: 提法。修學神通了達優波憍舍羅。一切善法 T0231_.08.0715c09: 無不修滿。如是行者則能速成阿耨多羅三 T0231_.08.0715c10: 藐三菩提。大王。菩提道者。所謂信心。清淨 T0231_.08.0715c11: 心。離諂曲心。行平等心。施無畏心。令諸衆 T0231_.08.0715c12: 生咸悉親附。勤行布施果報不盡。堅持淨戒 T0231_.08.0715c13: 而無障礙。修行忍辱離諸瞋惱。勤加精進修 T0231_.08.0715c14: 行則易。以有禪定不起散亂。具足般若能善 T0231_.08.0715c15: 通達。有大悲故終無退轉。有大喜故能悦彼 T0231_.08.0715c16: 心。修行大捨不起分別。無三毒故離諸棘 T0231_.08.0715c17: 刺。不著色聲香味觸故滅諸戲論。無煩惱故 T0231_.08.0715c18: 遠離怨敵。捨二乘念其心廣大。具一切智能 T0231_.08.0715c19: 出衆寶。大王。菩薩摩訶薩行般若波羅蜜。如 T0231_.08.0715c20: 是學者速成阿耨多羅三藐三菩提。爾時勝 T0231_.08.0715c21: 天王白佛言。世尊。菩薩摩訶薩行般若波羅 T0231_.08.0715c22: 蜜。現何色貌教化衆生。佛告勝天王言。菩 T0231_.08.0715c23: 薩摩訶薩行般若波羅蜜。示現色形無有定 T0231_.08.0715c24: 相。何以故。隨諸衆生心之所樂。即見菩薩 T0231_.08.0715c25: 色貌。如是或現金色。或現銀色。或頗梨色。 T0231_.08.0715c26: 或琉璃色。或馬瑙色。或車色。或眞珠 T0231_.08.0715c27: 色。青色黄色赤色白色。或日月色。火色。焔 T0231_.08.0715c28: 色。帝釋色。梵王色。霜色。雌黄色。朱色。*薝 T0231_.08.0715c29: 蔔*伽色。須摩那色。婆利師迦色。波頭摩色。 T0231_.08.0716a01: 拘勿頭色。分陀利色。功徳天色。鵝色。孔雀 T0231_.08.0716a02: 色。珊瑚色。如意珠色。虚空色。天見是天人 T0231_.08.0716a03: 見是人。大王。十方恒河沙世界中。一切衆 T0231_.08.0716a04: 生色形相貌。菩薩摩訶薩悉現如是。何以故。 T0231_.08.0716a05: 菩薩摩訶薩行般若波羅蜜。不捨一衆生故 T0231_.08.0716a06: 遍能攝取。何以故。一切衆生心各不同。是 T0231_.08.0716a07: 故菩薩種種示現。何以故。菩薩摩訶薩。過 T0231_.08.0716a08: 去世中有大願力。隨諸衆生心所樂見而受 T0231_.08.0716a09: 化者。即爲示現所欲見身。大王。如淨明鏡 T0231_.08.0716a10: 本無影像。隨諸外色若好若醜。種種悉現。亦 T0231_.08.0716a11: 不分別我體明淨能現衆色。菩薩摩訶薩行 T0231_.08.0716a12: 般若波羅蜜亦復如是。無功用心隨衆生樂。 T0231_.08.0716a13: 種種示現悉令悦彼。而不分別我能現身。大 T0231_.08.0716a14: 王。菩薩摩訶薩行般若波羅蜜。於一座中隨 T0231_.08.0716a15: 諸聽衆。或見菩薩説法。或見佛説法。或見 T0231_.08.0716a16: 辟支佛説法。或見聲聞説法。或見帝釋。或見 T0231_.08.0716a17: 梵王。或見摩醯首羅。或見圍紐天。或見四 T0231_.08.0716a18: 天王。或見轉輪聖王。或見沙門。或見婆羅 T0231_.08.0716a19: 門。或見刹利。或見毘舍首陀。或見居士。或見 T0231_.08.0716a20: 長者。或見坐寶臺中。或見坐蓮華上。或見 T0231_.08.0716a21: 行在地上。或見飛騰虚空。或見説法。或入 T0231_.08.0716a22: 三昧。大王。菩薩摩訶薩行般若波羅蜜爲度 T0231_.08.0716a23: 衆生。無一形相及一威儀不示現者。大王。般 T0231_.08.0716a24: 若波羅蜜。無形無相。猶如虚空遍一切處。 T0231_.08.0716a25: 譬如虚空無諸戲論。般若波羅蜜亦復如是 T0231_.08.0716a26: 過諸語言。又如虚空世所受用。般若波羅蜜 T0231_.08.0716a27: 亦復如是。一切凡聖之所受用。又如虚空無 T0231_.08.0716a28: 有分別。般若波羅蜜亦復如是無分別心。譬 T0231_.08.0716a29: 如虚空容受衆色。般若波羅蜜亦能容受一 T0231_.08.0716b01: 切佛法。譬如虚空能現衆色。般若波羅蜜亦 T0231_.08.0716b02: 復能現一切佛法。譬如空中一切草木衆藥 T0231_.08.0716b03: 華果依之増長。般若波羅蜜亦復如是。一切 T0231_.08.0716b04: 善根依之増長。譬如虚空非常無常非言語 T0231_.08.0716b05: 法。般若波羅蜜亦復如是。非常無常悉離言 T0231_.08.0716b06: 語。大王。世間沙門婆羅門。若釋若梵。無能 T0231_.08.0716b07: 思量般若波羅蜜者。大王。般若波羅蜜無有 T0231_.08.0716b08: 一法可爲譬喩。若善男子善女人。信受般若 T0231_.08.0716b09: 波羅蜜者。所獲功徳不可思量。若此功徳有 T0231_.08.0716b10: 色形者空界不容。何以故。般若波羅蜜出生 T0231_.08.0716b11: 世間及出世間一切善法。若人若天若天人 T0231_.08.0716b12: 王。若須陀洹向須陀洹果。乃至阿羅漢向阿 T0231_.08.0716b13: 羅漢果。辟支佛道。菩薩十地。十波羅蜜。諸 T0231_.08.0716b14: 佛阿耨多羅三藐三菩提。一切種智。十力四 T0231_.08.0716b15: 無畏。十八不共法。皆從般若波羅蜜生。説 T0231_.08.0716b16: 是法門時。衆中五萬菩薩摩訶薩得不退轉。 T0231_.08.0716b17: 一萬五千天子得無生法忍。一萬二千天人 T0231_.08.0716b18: 得遠塵離垢得法眼淨。恒河沙數衆生發 T0231_.08.0716b19: 阿耨多羅三藐三菩提心。諸天空中作衆伎 T0231_.08.0716b20: 樂不鼓自鳴。散衆天華供養如來般若波羅 T0231_.08.0716b21: 蜜。天龍夜叉乾闥婆阿修羅迦樓羅緊那羅 T0231_.08.0716b22: 摩睺羅伽人非人等。散種種華及諸寶物。供 T0231_.08.0716b23: 養世尊般若波羅蜜。異口同音一時讃曰。善 T0231_.08.0716b24: 哉善哉。世尊。快説般若波羅蜜 T0231_.08.0716b25: 勝天王般若波羅蜜經卷第五 T0231_.08.0716b26: T0231_.08.0716b27: T0231_.08.0716b28: T0231_.08.0716b29: T0231_.08.0716c01: T0231_.08.0716c02: T0231_.08.0716c03: T0231_.08.0716c04: 陳優禪尼國王子月婆首那譯 T0231_.08.0716c05: *述徳品第十 T0231_.08.0716c06: 爾時文殊師利菩薩摩訶薩。即從座起偏袒 T0231_.08.0716c07: 右肩右膝著地。合掌向佛頭面作禮而白佛 T0231_.08.0716c08: 言。世尊。菩薩摩訶薩。於幾劫數行般若波 T0231_.08.0716c09: 羅蜜。供養幾佛而能如是對揚如來。説甚深 T0231_.08.0716c10: 般若波羅蜜如勝天王。爾時佛告文殊師利 T0231_.08.0716c11: 菩薩摩訶薩。善男子。如此之事不可思量。若 T0231_.08.0716c12: 非無數百千億劫修習衆行種善根者。則不 T0231_.08.0716c13: 聞是般若波羅蜜名。善男子。十方恒河沙世 T0231_.08.0716c14: 界中。諸恒河沙數尚可知。是菩薩摩訶薩。幾 T0231_.08.0716c15: 劫行般若波羅蜜。供養幾佛數不可知。文 T0231_.08.0716c16: 殊師利。過去無量無邊阿僧祇不可思議劫。 T0231_.08.0716c17: 爾時有佛。名曰多聞如來應供正遍知明行 T0231_.08.0716c18: 足善逝世間解無上士調御丈夫天人師佛世 T0231_.08.0716c19: 尊。國名日光。劫名増上。時多聞佛。爲諸菩薩 T0231_.08.0716c20: 摩訶薩説清淨法門。諸善男子。勤修精進莫 T0231_.08.0716c21: 顧身命。時彼會中有一菩薩摩訶薩。名曰進 T0231_.08.0716c22: 力。即從座起偏袒右肩。右膝著地合掌向佛。 T0231_.08.0716c23: 頭面作禮而白佛言。世尊。所説勤修精進莫 T0231_.08.0716c24: 顧身命如我解佛所説義者。菩薩摩訶薩。應 T0231_.08.0716c25: 當懈怠爾乃速成阿耨多羅三藐三菩提。何 T0231_.08.0716c26: 以故。菩薩摩訶薩若勤精進。是則不能久住 T0231_.08.0716c27: 生死。菩薩摩訶薩行般若波羅蜜。斷伏煩惱 T0231_.08.0716c28: 久住生死。終無自度速證涅槃不化衆生。世 T0231_.08.0716c29: 尊。菩薩摩訶薩。處生死中用之爲樂。不以 T0231_.08.0717a01: 涅槃而爲樂也。何以故。世尊。菩薩摩訶薩。 T0231_.08.0717a02: 利衆生事以之爲樂。隨彼所樂即用方便。説 T0231_.08.0717a03: 種種法令得安樂。若證漏盡不能利益一切 T0231_.08.0717a04: 衆生。世尊。是故菩薩觀察生死起大悲心。不 T0231_.08.0717a05: 捨衆生成就本願。世尊。菩薩摩訶薩。具方 T0231_.08.0717a06: 便力久住生死。得見無量無邊諸佛。及聞無 T0231_.08.0717a07: 量無邊正法。教化無量無邊衆生。是故菩薩 T0231_.08.0717a08: 摩訶薩。不厭生死不樂涅槃。世尊。菩薩摩 T0231_.08.0717a09: 訶薩若觀生死而起驚怖則墮非道。不能利 T0231_.08.0717a10: 益一切衆生。通達如來甚深境界。云何非道。 T0231_.08.0717a11: 所謂貪樂聲聞辟支佛地。於諸衆生無大悲 T0231_.08.0717a12: 心。何以故聲聞辟支佛道。即非菩薩摩訶薩 T0231_.08.0717a13: 道。何以故。聲聞縁覺怖畏生死求速出離。 T0231_.08.0717a14: 功徳智慧則不具足。以是義故。非菩薩道。爾 T0231_.08.0717a15: 時多聞世尊讃進力菩薩摩訶薩言。善哉善 T0231_.08.0717a16: 哉。善男子。如汝所説。菩薩摩訶薩。應修自 T0231_.08.0717a17: 行勿習非道。進力菩薩白佛言。世尊。何者 T0231_.08.0717a18: 是菩薩摩訶薩自所行道。爾時多聞世尊告 T0231_.08.0717a19: 進力菩薩摩訶薩言。善男子。菩薩摩訶薩。成 T0231_.08.0717a20: 就一切功徳智慧。以大悲力不捨衆生。遠離 T0231_.08.0717a21: 聲聞辟支佛地。得無生智不捨三有。心無求 T0231_.08.0717a22: 望而増善根。方便修行諸波羅蜜。以智慧力 T0231_.08.0717a23: 無分別心。生諸善根成就盡智。無量功徳。無 T0231_.08.0717a24: 一法生方便現生。無一衆生方便教化。知一 T0231_.08.0717a25: 切法皆自性離。觀諸佛國猶如虚空。而以方 T0231_.08.0717a26: 便嚴淨佛土。知一切佛法身無像。方便示現 T0231_.08.0717a27: 相好莊嚴。隨諸衆生心所須欲。即能應與。菩 T0231_.08.0717a28: 薩身心常寂靜離。而爲衆生種種説法。亦以 T0231_.08.0717a29: 方便遠離喧撓。修諸禪定知自性空。悉能通 T0231_.08.0717b01: 達甚深智慧。而以方便爲他説法。不證聲聞 T0231_.08.0717b02: 辟支佛果。求佛解脱不捨菩薩一切道行。善 T0231_.08.0717b03: 男子。是名菩薩摩訶薩道。文殊師利。進力菩 T0231_.08.0717b04: 薩從多聞世尊。聞説菩薩所行境界得未曾 T0231_.08.0717b05: 有。即白佛言。希有世尊。如我解佛所説義 T0231_.08.0717b06: 者。菩薩摩訶薩具足方便。一切諸法無非其 T0231_.08.0717b07: 道。世尊。譬如虚空悉能容受一切衆色。如 T0231_.08.0717b08: 是菩薩具足方便所行之道攝一切法。又如 T0231_.08.0717b09: 虚空樹木藥草果樹香樹因之増長。如是諸 T0231_.08.0717b10: 物不染虚空亦不能淨。不能令瞋亦不令喜。 T0231_.08.0717b11: 如是菩薩摩訶薩。有方便般若波羅蜜。縁一 T0231_.08.0717b12: 切法皆悉是道。若凡夫法。若學人法。辟支佛 T0231_.08.0717b13: 法。若菩薩法。若如來法。何以故。菩薩摩訶 T0231_.08.0717b14: 薩悉通達故。又譬如火若遇樹木竹草必無 T0231_.08.0717b15: 退還。是等草木皆利益火發其光明。諸法亦 T0231_.08.0717b16: 爾。悉是菩薩摩訶薩道。譬如金剛自體堅密。 T0231_.08.0717b17: 刀不能斫。火不能燒。水不能爛。毒不能害。 T0231_.08.0717b18: 菩薩摩訶薩方便智慧。聲聞縁覺及諸外道。 T0231_.08.0717b19: 一切煩惱所不能壞。世尊。如清水珠若在濁 T0231_.08.0717b20: 水即爲之清。菩薩摩訶薩。般若波羅蜜珠。能 T0231_.08.0717b21: 使一切衆生煩惱悉得清淨。世尊。譬如妙藥 T0231_.08.0717b22: 珠寶毒不共居能消衆毒。菩薩摩訶薩行般 T0231_.08.0717b23: 若波羅蜜方便。不與一切煩惱共倶悉能斷 T0231_.08.0717b24: 滅。世尊。以是因縁。一切諸法皆是菩薩摩 T0231_.08.0717b25: 訶薩道。文殊師利。進力菩薩説是法門時。衆 T0231_.08.0717b26: 中八千菩薩發阿耨多羅三藐三菩提心。二 T0231_.08.0717b27: 百菩薩得無生法忍。文殊師利。過去多聞佛 T0231_.08.0717b28: 所進力菩薩。今勝天王是。爾時文殊師利菩 T0231_.08.0717b29: 薩白佛言。世尊。云何菩薩摩訶薩行般若波 T0231_.08.0717c01: 羅蜜。得堅固力擁護正法。佛告文殊師利菩 T0231_.08.0717c02: 薩言。善男子。菩薩摩訶薩。寧棄身命不捨 T0231_.08.0717c03: 正法。於他卑恭不起憍慢。無勢力人之所恥 T0231_.08.0717c04: 辱其心能忍。飢渇衆生即便惠施最勝飮食。 T0231_.08.0717c05: 在厄難者施其無畏。於諸疾病如法療治。貧 T0231_.08.0717c06: 窮衆生令豐財寶。諸佛塔廟白灰泥塗。惡事 T0231_.08.0717c07: 則掩光揚善事。苦惱衆生則施安樂。文殊師 T0231_.08.0717c08: 利。菩薩摩訶薩行般若波羅蜜。修如是行得 T0231_.08.0717c09: 堅固力擁護正法。文殊師利菩薩白佛言。世 T0231_.08.0717c10: 尊。菩薩摩訶薩行般若波羅蜜。云何能調伏 T0231_.08.0717c11: 心。佛告文殊師利菩薩言。菩薩摩訶薩行般 T0231_.08.0717c12: 若波羅蜜。不濫他事先思後行。心性調直離 T0231_.08.0717c13: 諂曲行。不自矜高意常柔軟。文殊師利。菩 T0231_.08.0717c14: 薩摩訶薩。如是行者能調伏心。文殊師利菩 T0231_.08.0717c15: 薩白佛言。世尊。菩薩摩訶薩行般若波羅蜜。 T0231_.08.0717c16: 修是等行當生何道。佛告文殊師利菩薩言。 T0231_.08.0717c17: 菩薩摩訶薩如是行般若波羅蜜者。或生天 T0231_.08.0717c18: 中。或生人中。若生天中則爲帝釋値佛出世。 T0231_.08.0717c19: 或大梵王娑婆國主値佛出世。若生人中作 T0231_.08.0717c20: 轉輪聖王長者居士値佛出世。文殊師利。菩 T0231_.08.0717c21: 薩摩訶薩。調伏心行得如是生。文殊師利菩 T0231_.08.0717c22: 薩白佛言。世尊。正信流出何法。佛告文殊 T0231_.08.0717c23: 師利菩薩。正信流出得善知識。世尊。布施 T0231_.08.0717c24: 流出何法。佛言。流出大富。世尊。多聞流出 T0231_.08.0717c25: 何法。佛言。流出般若波羅蜜。世尊。持戒 T0231_.08.0717c26: 流出何法。佛言。流出一切善道。世尊。忍辱 T0231_.08.0717c27: 流出何法。佛言。流出容受衆生。世尊。精進 T0231_.08.0717c28: 流出何法。佛言。能成就一切佛法。世尊。思 T0231_.08.0717c29: 惟流出何法。佛言。流出寂靜。世尊。般若流 T0231_.08.0718a01: 出何法。佛言。般若流出離一切煩惱。世尊。 T0231_.08.0718a02: 聽法流出何法。佛言。流出遠離疑網。世尊。 T0231_.08.0718a03: 如法問流出何法。佛言。出決定智。世尊。 T0231_.08.0718a04: 住寂靜流出何法。佛言流出禪定及諸神通。 T0231_.08.0718a05: 世尊。正修流出何法。佛言。流出厭離道。世 T0231_.08.0718a06: 尊。無常聲流出何法。佛言。流出無所攝護。 T0231_.08.0718a07: 世尊。苦聲流出何法。佛言。流出無生。世尊。 T0231_.08.0718a08: 無我聲流出何法。佛言。流出滅我我所。世尊。 T0231_.08.0718a09: 空聲流出何法。佛言。流出寂靜。世尊。正念 T0231_.08.0718a10: 流出何法。佛言。流出聖正見。世尊。聖心離 T0231_.08.0718a11: 流出何法。佛言。流出三昧神通。世尊。聖道。 T0231_.08.0718a12: 流出何法。佛言。流出聖果。世尊。信樂流出 T0231_.08.0718a13: 何法。佛言。流出成就諸解脱。世尊。佛生流 T0231_.08.0718a14: 出何法。佛言。流出一切助菩提法。爾時勝 T0231_.08.0718a15: 天王白佛言。世尊。云何佛生。佛告勝天王 T0231_.08.0718a16: 言。如發菩提心。世尊。云何發菩提心。佛言。 T0231_.08.0718a17: 大王。如生大悲。世尊。云何生大悲。佛言。不 T0231_.08.0718a18: 捨一切衆生。世尊。云何不捨一切衆生。佛言。 T0231_.08.0718a19: 如不捨三寶。世尊。誰不捨三寶。佛言。無煩 T0231_.08.0718a20: 惱者。爾時勝天王白佛言。希有世尊。希有 T0231_.08.0718a21: 修伽陀。諸佛世尊如是祕密甚深微妙。常説 T0231_.08.0718a22: 一切法空無生無滅寂靜。不破所修善惡果 T0231_.08.0718a23: 報遠離斷常。世尊。於世界中頗有衆生聞如 T0231_.08.0718a24: 是法。不起正信敬重之心生毀謗不。世尊。是 T0231_.08.0718a25: 等衆生過去之世。因由善業得受人身。親近 T0231_.08.0718a26: 惡知識故。不信如是甚深之法。則爲孤負過 T0231_.08.0718a27: 去善業。諸佛世尊恩徳深重。假使自割身肉 T0231_.08.0718a28: 出血供養如來。亦不能報以佛恩故。我等今 T0231_.08.0718a29: 日増長善根。得大法樂住大自在。世尊。菩 T0231_.08.0718b01: 薩摩訶薩行般若波羅蜜。應知佛恩。近善知 T0231_.08.0718b02: 識。當學佛行令得佛果。説是法時。衆中二 T0231_.08.0718b03: 萬五千菩薩得無生法忍。四萬五千人天發 T0231_.08.0718b04: 阿耨多羅三藐三菩提心。一萬二千天子得 T0231_.08.0718b05: 遠塵離垢法眼淨 T0231_.08.0718b06: *現化品第十一 T0231_.08.0718b07: 爾時善思惟菩薩摩訶薩白勝天王言。如來 T0231_.08.0718b08: 所造化佛更能化不。爾時勝天王答善思惟 T0231_.08.0718b09: 菩薩言。今對世尊以爲明證。佛所化佛更能 T0231_.08.0718b10: 化作恒河沙數無量化佛種種色相。神通説 T0231_.08.0718b11: 法利益衆生。善男子。諸佛宿世願力清淨故 T0231_.08.0718b12: 能如是。善思惟菩薩白勝天王言。大王。善 T0231_.08.0718b13: 説甚深之法。諸佛宿世願力清淨。唯願大王。 T0231_.08.0718b14: 請佛神力。令此般若波羅蜜久住世間無有 T0231_.08.0718b15: 隱沒。勝天王答善思惟菩薩言。善男子。般 T0231_.08.0718b16: 若波羅蜜一切諸佛之所護持。何以故。文字 T0231_.08.0718b17: 所説般若波羅蜜。如是文字不生不滅無有 T0231_.08.0718b18: 隱沒。字所顯義亦不生不盡無有隱沒。善男 T0231_.08.0718b19: 子。諸佛如來甚深般若波羅蜜亦不隱沒。何 T0231_.08.0718b20: 以故。法不生故。若法無生此則無滅。即是 T0231_.08.0718b21: 如來祕密之教。若佛出世若佛不出性相常 T0231_.08.0718b22: 住。是名法界。亦曰如如。名不異際隨順因 T0231_.08.0718b23: 縁而不違逆。是爲正法。其性常住無有隱沒。 T0231_.08.0718b24: 善思惟菩薩白勝天王言。大王。能護正法是 T0231_.08.0718b25: 何等人。勝天王答善思惟菩薩言。善男子。若 T0231_.08.0718b26: 不違逆一切法者。名護正法。何以故。無有 T0231_.08.0718b27: 諍論不違道理。名護正法。又問。云何不違道 T0231_.08.0718b28: 理。答曰。若順文字不違道理無所諍論。名 T0231_.08.0718b29: 護正法。何以故。世間凡夫皆著諸見。順道 T0231_.08.0718c01: 理者則常説空。是故世間而起諍論。如是凡 T0231_.08.0718c02: 夫愛重有法。順道理者於此則輕。世間説有 T0231_.08.0718c03: 常樂我淨。順道理者説無常苦不淨無我。是 T0231_.08.0718c04: 故世間而生諍論。善男子。一切凡夫順世間 T0231_.08.0718c05: 流。順道理者逆世間流。是故世間則生諍論。 T0231_.08.0718c06: 一切凡夫著陰界入。順道理者説一切法悉 T0231_.08.0718c07: 無所著。是故世間而起諍論。善男子。隨順 T0231_.08.0718c08: 世者不行道理。順道理者與世相違。善思惟 T0231_.08.0718c09: 菩薩白勝天王言。大王。今者取何等法。勝 T0231_.08.0718c10: 天王答善思惟菩薩言。我不取人不取法。又 T0231_.08.0718c11: 問。云何不取。答曰。我離衆生離法離。是離 T0231_.08.0718c12: 悉不可得。過去未來現在離。離不可得。諸 T0231_.08.0718c13: 佛離諸佛不離。佛國土離國土不離。法離法 T0231_.08.0718c14: 不離。善男子。如是之行名順道理無取不取。 T0231_.08.0718c15: 爾時善思惟菩薩讃勝天王言。善哉大士。善 T0231_.08.0718c16: 哉正士。能説如是甚深般若波羅蜜。無取無 T0231_.08.0718c17: 著無名無字。滅諸戲論。離能分別及所思惟。 T0231_.08.0718c18: 爾時衆中有一天子。名曰賢徳。即從坐起偏 T0231_.08.0718c19: 袒右肩右膝著地。合掌向佛頭面作禮而白 T0231_.08.0718c20: 佛言。世尊。如勝天王所説無分別者爲是何 T0231_.08.0718c21: 法。佛告賢徳天子言。無分別法即是寂靜。何 T0231_.08.0718c22: 以故。取可取無。離我我所。不起不息。是名 T0231_.08.0718c23: 無分別法。善男子。菩薩摩訶薩。如是觀者 T0231_.08.0718c24: 能護正法。不見能護及以所護。説此法時。衆 T0231_.08.0718c25: 中十千比丘心得解脱。一千天子得遠塵離 T0231_.08.0718c26: 垢法眼淨。爾時善思惟菩薩白勝天王言。何 T0231_.08.0718c27: 等辯才能如是説甚深之法。勝天王答善思 T0231_.08.0718c28: 惟菩薩言。善男子。一切煩惱習性無者。所 T0231_.08.0718c29: 得辯才能如是説。過言語道不可名宣第一 T0231_.08.0719a01: 義智。如是辯才能作此説。爾時善思惟菩薩 T0231_.08.0719a02: 問賢徳天子言。善男子。云何無生法中以辯 T0231_.08.0719a03: 才説。爾時賢徳天子答善思惟菩薩言。菩薩 T0231_.08.0719a04: 摩訶薩。不住無生無滅法中。則無辯才説甚 T0231_.08.0719a05: 深法。何以故。遠離戲論不見所縁不見能縁。 T0231_.08.0719a06: 心無所住是故能説。不住人法不住此彼。唯 T0231_.08.0719a07: 住清淨第一義諦。是故能説。爾時善思惟菩 T0231_.08.0719a08: 薩即白佛言。世尊。賢徳天子甚爲希有。乃 T0231_.08.0719a09: 能通達甚深之法辯才無盡。佛告善思惟菩 T0231_.08.0719a10: 薩言。善男子。此賢徳天子。從妙喜世界不 T0231_.08.0719a11: 動佛所。而來至此娑婆世界。聽受甚深般若 T0231_.08.0719a12: 波羅蜜。佛復告善思惟菩薩言。賢徳天子。已 T0231_.08.0719a13: 於過去無量百千億劫。修習陀羅尼門。窮劫 T0231_.08.0719a14: 説法亦無終盡。善思惟菩薩白佛言。世尊。何 T0231_.08.0719a15: 等陀羅尼。佛言。善男子。名衆法不入陀羅 T0231_.08.0719a16: 尼。善男子。此陀羅尼過諸文字。言不能入 T0231_.08.0719a17: 心不能量。内外衆法皆不可得。善男子。無 T0231_.08.0719a18: 有少法能入此者。故名衆法不入陀羅尼。何 T0231_.08.0719a19: 以故。此法平等無有高下亦無出入。無一文 T0231_.08.0719a20: 字從外來入。亦無一字從此法出。又無一字 T0231_.08.0719a21: 住此法中。亦無文字共相見者。亦不分別法 T0231_.08.0719a22: 與非法。是諸文字説亦不減不説無増。從本 T0231_.08.0719a23: 以來無起造者無壞滅者。善男子。如文字心 T0231_.08.0719a24: 亦如是。如心一切法亦如是。何以故。法離 T0231_.08.0719a25: 言語亦離思量。本無生滅故無出入。是名衆 T0231_.08.0719a26: 法不入陀羅尼。若能通達此法門者辯才無 T0231_.08.0719a27: 盡。何以故。通達不斷無盡法故。善男子。能 T0231_.08.0719a28: 入虚空者則能入此陀羅尼門。善男子。菩薩 T0231_.08.0719a29: 摩訶薩。能通達此陀羅尼門。心得清淨身口 T0231_.08.0719b01: 亦爾。所行附理般若堅固。一切衆魔無有能 T0231_.08.0719b02: 亂。一切外道不敢視瞻。一切煩惱莫之能壞。 T0231_.08.0719b03: 身力成就心離怯弱。所説無盡能宣甚深一 T0231_.08.0719b04: 切聖諦。智慧多聞猶如大海。安住三昧喩須 T0231_.08.0719b05: 彌山。處衆無畏如師子王。世法不染猶彼蓮 T0231_.08.0719b06: 華。利益衆生譬之大地洗諸垢穢喩如大水。 T0231_.08.0719b07: 成熟世間以方大火。清涼平等能悦衆心。類 T0231_.08.0719b08: 之如月。能破諸暗譬其以日。摧煩惱怨名爲 T0231_.08.0719b09: 勇健。心性調伏猶如大龍。能震法雷大雲爲 T0231_.08.0719b10: 喩。普雨衆法譬之大雨。爲諸衆生除煩惱病 T0231_.08.0719b11: 猶彼良醫。以法治世譬如國王。能護衆生及 T0231_.08.0719b12: 護正法等四天王。於人天中財富最勝猶如 T0231_.08.0719b13: 帝釋。心得自在譬大梵王自在王領娑婆世 T0231_.08.0719b14: 界。身得無礙如伽婁羅鳥。教示衆生如世 T0231_.08.0719b15: 間父。能出法寶類毘沙門王能出衆寶。功徳 T0231_.08.0719b16: 智慧之所莊嚴。衆生見者無不利益。諸佛世 T0231_.08.0719b17: 尊之所稱讃。一切天衆咸擁護之。善男子。菩 T0231_.08.0719b18: 薩摩訶薩。得是衆法不入陀羅尼門。種種自 T0231_.08.0719b19: 在利益衆生。方便説法而不窮盡。心無疲倦 T0231_.08.0719b20: 不求名利。法施平等無有嫉妬。持戒清淨於 T0231_.08.0719b21: 身口意永無愆失。忍辱清淨離諸瞋惱。精進 T0231_.08.0719b22: 清淨所作辦立。禪定清淨善調伏心。般若清 T0231_.08.0719b23: 淨悉無疑滯。具四無量猶如梵王。行諸三昧 T0231_.08.0719b24: 三摩跋提。世間最勝修無上道。具諸功徳一 T0231_.08.0719b25: 切智慧受灌頂位。説是陀羅尼法門時。衆中 T0231_.08.0719b26: 六萬四千菩薩得不退轉。三萬菩薩得無生 T0231_.08.0719b27: 法忍。二萬人天得遠塵離垢法眼淨。無量無 T0231_.08.0719b28: 邊人天發阿耨多羅三藐三菩提心 T0231_.08.0719b29: *勝天王般若波羅蜜經陀羅尼品第十二 T0231_.08.0719c01: 爾時文殊師利菩薩摩訶薩。即從坐起偏袒 T0231_.08.0719c02: 右肩。右膝著地合掌向佛。頭面作禮而白佛 T0231_.08.0719c03: 言。希有世尊。如來所説。菩薩摩訶薩得是 T0231_.08.0719c04: 衆法不入陀羅尼。所成功徳無量無邊。爾時 T0231_.08.0719c05: 佛告文殊師利菩薩言。善男子。如是功徳。假 T0231_.08.0719c06: 使如來百千年説亦復不盡。爾時衆中有一菩 T0231_.08.0719c07: 薩摩訶薩名寂靜意。白文殊師利菩薩言。菩 T0231_.08.0719c08: 薩摩訶薩。得是陀羅尼。爲佛世尊之所讃嘆。 T0231_.08.0719c09: 如此之人善得大利。自行化彼皆悉不空。爾 T0231_.08.0719c10: 時文殊師利菩薩答寂靜意菩薩摩訶薩言。 T0231_.08.0719c11: 善男子。第一義中無法可讃無色無相。無色 T0231_.08.0719c12: 相者有何可讃。無可讃故於何歡喜。寂靜意 T0231_.08.0719c13: 菩薩白文殊師利菩薩言。如我聞佛修多羅 T0231_.08.0719c14: 中説。一切法無我我所。無能令喜無能令瞋。 T0231_.08.0719c15: 此法平等菩薩應學。譬如大地。住在水上。若 T0231_.08.0719c16: 鑿井池即得用水。其不鑿者無由致之。如是 T0231_.08.0719c17: 聖智境界遍一切法。若有勤修般若方便即 T0231_.08.0719c18: 便得之。其不修者云何能得。是故菩薩欲求 T0231_.08.0719c19: 菩提。不得懈怠勤修精進。如是之法則在現 T0231_.08.0719c20: 前。善男子。如生盲人不能見色。如是煩惱 T0231_.08.0719c21: 盲諸衆生不能見法。如人有眼無外光明不 T0231_.08.0719c22: 能見色。行人如是。雖有智慧無善知識不能 T0231_.08.0719c23: 見法。如有天眼不假外明自能見色。菩薩摩 T0231_.08.0719c24: 訶薩入法流者自然勝進。如在胎者日日 T0231_.08.0719c25: 増長而不自見。菩薩摩訶薩勤行精進亦不 T0231_.08.0719c26: 自見衆行増長。而能成就一切佛法。譬如雪 T0231_.08.0719c27: 山有藥樹王不枯不析。菩薩摩訶薩勤修精 T0231_.08.0719c28: 進。一切衆行不退不失。譬如轉輪聖王。出 T0231_.08.0719c29: 現於世則具七寶。菩薩摩訶薩發菩提心具 T0231_.08.0720a01: 七法寶。所謂布施持戒忍辱精進禪定智慧 T0231_.08.0720a02: 及方便力。又如轉輪聖王遊四天下。於諸衆 T0231_.08.0720a03: 生其心平等。菩薩摩訶薩以四攝法利益衆 T0231_.08.0720a04: 生亦復如是。又如轉輪聖王所在之處則無 T0231_.08.0720a05: 諍訟。菩薩摩訶薩如實説法亦無諍論。譬如 T0231_.08.0720a06: 三千大千世界初成。即有須彌山王及以大 T0231_.08.0720a07: 海。菩薩亦爾。若發阿耨多羅三藐三菩提心。 T0231_.08.0720a08: 即有般若及以大悲。譬如日出其高山者先 T0231_.08.0720a09: 照光明。菩薩摩訶薩得般若炬。高行菩薩善 T0231_.08.0720a10: 根熟者先照其光。譬如大地荷負一切。華果 T0231_.08.0720a11: 樹木草藥皆悉平等。菩薩摩訶薩得是陀羅 T0231_.08.0720a12: 尼門。於諸衆生其心平等。爾時世尊讃寂靜 T0231_.08.0720a13: 意菩薩摩訶薩言。善男子。如汝所説。善男 T0231_.08.0720a14: 子。菩薩摩訶薩得是陀羅尼門。凡有所説一 T0231_.08.0720a15: 文一字無非佛語。善男子。此所説法離色聲 T0231_.08.0720a16: 香味觸。何以故。非世法故。無盡無邊能入 T0231_.08.0720a17: 一切身心輕利。假使百千佛前説者亦不怯 T0231_.08.0720a18: 弱。何以故。此菩薩摩訶薩。得佛住持力故 T0231_.08.0720a19: 心無所著。不著我。不著衆生。不著法。即得 T0231_.08.0720a20: 清淨法界。清淨如來。清淨實際。得法無盡。 T0231_.08.0720a21: 字無盡。説無盡。即生歡喜。得般若故。得闍那 T0231_.08.0720a22: 故。無疑網故。説是陀羅尼法門時。衆中八 T0231_.08.0720a23: 千菩薩得此衆法不入陀羅尼。一萬二千菩 T0231_.08.0720a24: 薩得不退轉。五千菩薩得無生法忍。一萬六 T0231_.08.0720a25: 千天子得遠塵離垢法眼淨。無量無邊衆生 T0231_.08.0720a26: 發阿耨多羅三藐三菩提心。爾時世尊告寂 T0231_.08.0720a27: 靜意菩薩言。此陀羅尼能伏衆魔。破諸外道 T0231_.08.0720a28: 及憎嫉法人。滅煩惱火然般若燈。擁護法師 T0231_.08.0720a29: 令至涅槃。調伏自心善化外衆。美身威儀見 T0231_.08.0720b01: 者歡喜。爲正行人平等説法。如實觀察衆生 T0231_.08.0720b02: 根性不前不後。説是法時。三千大千世界諸 T0231_.08.0720b03: 須彌山及以大海皆悉震動。諸天雨華。曼陀 T0231_.08.0720b04: 羅華。摩訶曼陀羅華。曼殊沙華。摩訶曼殊 T0231_.08.0720b05: 沙華。優鉢羅華。拘物頭華。分陀利華。迦 T0231_.08.0720b06: 摩羅華。諸天空中作衆音樂不鼓自鳴。爾時 T0231_.08.0720b07: 世尊告寂靜意菩薩言。善男子。過去之世無 T0231_.08.0720b08: 量無邊不可數不可數劫。有佛出世名曰寶 T0231_.08.0720b09: 月如來應供正遍知明行足善逝世間解無上 T0231_.08.0720b10: 士調御丈夫天人師佛世尊。國名無毀。劫名 T0231_.08.0720b11: 歡喜。聲聞弟子三十二億。菩薩摩訶薩無復 T0231_.08.0720b12: 數量。是佛成道無有苦行及降天魔。時彼衆 T0231_.08.0720b13: 中有一菩薩名寶功徳。辯才巧妙種種説法。 T0231_.08.0720b14: 爾時大衆請佛住世勿入涅槃。時寶功徳菩 T0231_.08.0720b15: 薩告大衆言。如來世尊無生無滅。何用勸請 T0231_.08.0720b16: 勿入涅槃。若虚空入涅槃如來乃入涅槃。若 T0231_.08.0720b17: 實際眞如法界不思議界入涅槃。如來乃入 T0231_.08.0720b18: 涅槃。何以故。如來之法無成無壞無染無淨。 T0231_.08.0720b19: 非世出世有爲無爲非斷非常。假令一口而 T0231_.08.0720b20: 有十舌。是一一舌復生百舌。是一一舌復生 T0231_.08.0720b21: 千舌。亦不能説如來成壞。寶功徳菩薩説 T0231_.08.0720b22: 此法時。八萬六千菩薩得不退轉。七千菩 T0231_.08.0720b23: 薩得無邊功徳陀羅尼。悦意陀羅尼。無*礙陀 T0231_.08.0720b24: 羅尼。歡喜陀羅尼。大悲陀羅尼。月愛陀羅 T0231_.08.0720b25: 尼。月光陀羅尼。日愛陀羅尼。日光陀羅尼 T0231_.08.0720b26: 須彌山陀羅尼。大海陀羅尼。徳王陀羅尼。 T0231_.08.0720b27: 三萬六千人天得遠塵離垢法眼淨。佛告寂 T0231_.08.0720b28: 靜意菩薩言。爾時寶功徳菩薩豈異人乎。即 T0231_.08.0720b29: 汝身是。以此因縁汝能説是陀羅尼門。爾時 T0231_.08.0720c01: 文殊師利菩薩而説偈言 T0231_.08.0720c02: 總持如妙藥 能療衆惑病 T0231_.08.0720c03: 猶彼天甘露 得者永不死 T0231_.08.0720c04: 爾時功徳華王菩薩而説偈言 T0231_.08.0720c05: 總持無文字 文字顯總持 T0231_.08.0720c06: 般若大悲力 離言文字説 T0231_.08.0720c07: 爾時珊兜率陀天王即從坐起偏袒右肩。右 T0231_.08.0720c08: 膝著地合掌向佛。頭面作禮而白佛言。世尊。 T0231_.08.0720c09: 諸佛如來不可思議。諸佛説法亦不可思議。 T0231_.08.0720c10: 諸大菩薩所行所説亦不可思議。我等諸天 T0231_.08.0720c11: 宿世之中善根深厚。得値如來聞説是法。即 T0231_.08.0720c12: 以種種天諸寶華天華天香。散佛如來以爲 T0231_.08.0720c13: 供養。爾時世尊告*珊兜率陀天王言。大王。 T0231_.08.0720c14: 凡欲供養佛如來者當修三法。所謂發阿耨 T0231_.08.0720c15: 多羅三藐三菩提心。護持正法。如聞修行。 T0231_.08.0720c16: 大王。若有修行此三法者。是人名爲供養如 T0231_.08.0720c17: 來。大王。假使如來壽命一劫住世。説此供 T0231_.08.0720c18: 養福報不能窮盡。是故大王。若欲供養佛如 T0231_.08.0720c19: 來者。具此三法乃名供養。大王。若有護持 T0231_.08.0720c20: 如來一四句偈。是人則爲擁護過去現在未 T0231_.08.0720c21: 來諸佛阿耨多羅三藐三菩提。何以故。諸佛 T0231_.08.0720c22: 如來皆從法生。法供養者名眞供養。一切資 T0231_.08.0720c23: 財所不能及。法供養者諸供養中最爲第一。 T0231_.08.0720c24: 爾時世尊告*珊兜率陀天王言。我念過去無 T0231_.08.0720c25: 量無邊阿僧祇阿僧祇劫數行菩薩道時聞虚 T0231_.08.0720c26: 空中諸天説偈 T0231_.08.0720c27: 天人遠離大寶藏 王賊水火所去失 T0231_.08.0720c28: 百千萬劫法難聞 得聞不持不施等 T0231_.08.0720c29: 道心爲本化衆生 如實修行心寂靜 T0231_.08.0721a01: 自利利他平等心 如是修行供養佛 T0231_.08.0721a02: 大王。我於往昔初聞此偈即爲他説。有八千 T0231_.08.0721a03: 人發阿耨多羅三藐三菩提心。是故大王。以 T0231_.08.0721a04: 法供養最爲第一。何以故。一切諸佛從法生 T0231_.08.0721a05: 故 T0231_.08.0721a06: 勝天王般若波羅蜜經卷第六 T0231_.08.0721a07: T0231_.08.0721a08: T0231_.08.0721a09: T0231_.08.0721a10: T0231_.08.0721a11: 陳優禪尼國王子月婆首那譯 T0231_.08.0721a12: *勸誡品第十三 T0231_.08.0721a13: 爾時文殊師利菩薩即從座起偏袒右肩。右 T0231_.08.0721a14: 膝著地合掌向佛。頭面作禮而白佛言。世尊。 T0231_.08.0721a15: 如來所説甚深般若波羅蜜。於未來世末代 T0231_.08.0721a16: 之中。頗有衆生能信受不。若善男子善女人。 T0231_.08.0721a17: 聞是修多羅生信不謗。如此等人成何功徳。 T0231_.08.0721a18: 佛告文殊師利菩薩言。未來末世有善男子 T0231_.08.0721a19: 善女人。無量佛所修持淨戒禪定般若。是佛 T0231_.08.0721a20: 眞子。能信此修多羅。所致功徳不可稱計。最 T0231_.08.0721a21: 善勝法從般若生。淨心信受。我今爲汝。略以 T0231_.08.0721a22: 譬説。文殊師利。閻浮提洲縱廣七千由旬。北 T0231_.08.0721a23: 廣南狹。其中人面亦似地形。洲内遍滿須陀 T0231_.08.0721a24: 洹斯陀含阿那含阿羅漢辟支佛等。密如竹 T0231_.08.0721a25: 麻甘蔗荻林。中無少空及以間缺。若有善男 T0231_.08.0721a26: 子善女人。四事供養畢聖人壽。或復七寳遍 T0231_.08.0721a27: 滿此洲積至梵天。一一聖人各施爾許畢。是善 T0231_.08.0721a28: 男子善女人壽。日夜三十牟尤多相續不斷。文 T0231_.08.0721a29: 殊師利。於意云何。此人以是因縁功徳多不。 T0231_.08.0721b01: 文殊師利菩薩白佛言。甚多婆伽婆。甚多修 T0231_.08.0721b02: 伽陀。佛告文殊師利菩薩。若善男子善女人。 T0231_.08.0721b03: 不謗此修多羅功徳。勝彼百分不及一。千分 T0231_.08.0721b04: 百千萬分不及一。乃至算數譬喩所不能及。 T0231_.08.0721b05: 文殊師利。瞿耶尼洲縱廣八千由旬。形如半 T0231_.08.0721b06: 月人面亦爾。洲内遍滿須陀洹斯陀含阿那 T0231_.08.0721b07: 含阿羅漢辟支佛。密如竹麻甘蔗荻林。中無 T0231_.08.0721b08: 少空及以間缺。若有善男子善女人。四事供 T0231_.08.0721b09: 養畢聖人壽。至涅槃後舍利起塔。或復七寶 T0231_.08.0721b10: 遍滿此洲積至梵天。一一聖人各施爾許畢。 T0231_.08.0721b11: 是善男子善女人壽。日夜三十牟尤多相續 T0231_.08.0721b12: 不斷。文殊師利。於意云何。此人以是因縁 T0231_.08.0721b13: 得福多不。文殊師利菩薩白佛言。甚多婆伽 T0231_.08.0721b14: 婆。甚多修伽陀。佛告文殊師利菩薩。若善 T0231_.08.0721b15: 男子善女人。信此修多羅功徳。勝彼百分不 T0231_.08.0721b16: 及一。千分百千萬分不及一。乃至算數譬喩 T0231_.08.0721b17: 所不能及。文殊師利。弗干逮洲縱廣九千由 T0231_.08.0721b18: 旬。形如滿月人面亦爾。洲内遍滿須陀洹斯 T0231_.08.0721b19: 陀含阿那含阿羅漢辟支佛。密如竹麻甘蔗 T0231_.08.0721b20: 荻林。中無少空及以間缺。若有善男子善女 T0231_.08.0721b21: 人。四事供養畢聖人壽。或復七寶遍滿此洲 T0231_.08.0721b22: 積至梵天。一一聖人各施爾許畢。是善男子 T0231_.08.0721b23: 善女人壽。日夜三十牟尤多相續不斷。文殊 T0231_.08.0721b24: 師利。於意云何。此人以是因縁得福多不。文 T0231_.08.0721b25: 殊師利菩薩白佛言。甚多婆伽婆。甚多修 T0231_.08.0721b26: 伽陀。文殊師利。欝單越洲辟方十千由旬。人 T0231_.08.0721b27: 面亦方。洲内遍滿須陀洹斯陀含阿那含阿 T0231_.08.0721b28: 羅漢辟支佛。密如竹麻甘蔗荻林。中無少空 T0231_.08.0721b29: 及以間缺。若善男子善女人。四事供養畢聖 T0231_.08.0721c01: 人壽。或復七寶遍滿此洲積至梵天。一一聖 T0231_.08.0721c02: 人各施爾許畢。是善男子善女人壽。日夜三 T0231_.08.0721c03: 十牟尤多相續不斷。文殊師利。於意云何。此 T0231_.08.0721c04: 人以是因縁得福多不。文殊師利菩薩白佛 T0231_.08.0721c05: 言。甚多婆伽婆。甚多修伽陀。佛告文殊師 T0231_.08.0721c06: 利菩薩。若善男子善女人。受持讀誦此修多 T0231_.08.0721c07: 羅功徳。勝彼百分不及一。千分百千萬分不 T0231_.08.0721c08: 及一。乃至算數譬喩所不能及。文殊師利。娑 T0231_.08.0721c09: 婆世界悉爲微塵。爾許聖人。若有善男子。善 T0231_.08.0721c10: 女人。四事供養畢聖人壽。爾許塵數三千大 T0231_.08.0721c11: 千世界滿中七寶積至阿迦尼吒天。一一聖 T0231_.08.0721c12: 人各施爾許畢。是善男子善女人壽。文殊師 T0231_.08.0721c13: 利。於意云何。功徳多不。文殊師利菩薩白 T0231_.08.0721c14: 佛言。世尊。前之福徳已不可思議。況此功 T0231_.08.0721c15: 徳。佛告文殊師利菩薩。若善男子善女人。 T0231_.08.0721c16: 流通此修多羅爲他宣説。功徳勝彼。百分不 T0231_.08.0721c17: 及一。千分百千萬分不及一。乃至算數譬喩 T0231_.08.0721c18: 所不能及。文殊師利。如此功徳。若不迴向 T0231_.08.0721c19: 阿耨多羅三藐三菩提者。爾許微塵數劫作 T0231_.08.0721c20: 他化自在天王。爾許劫數作化樂天王。爾許 T0231_.08.0721c21: 劫數作兜率陀天王。爾許數劫作夜摩天王 T0231_.08.0721c22: 爾許*數劫作天帝釋。況復轉輪聖王。迴向薩 T0231_.08.0721c23: 婆若故。能得成就般若波羅蜜阿耨多羅三 T0231_.08.0721c24: 藐三菩提。文殊師利。閻浮提中遍滿須陀洹 T0231_.08.0721c25: 斯陀含阿那含阿羅漢辟支佛。密如竹麻甘 T0231_.08.0721c26: 蔗荻林。若有惡人。皆悉殺害爾許賢聖。文殊 T0231_.08.0721c27: 師利。於意云何。是人以此因縁得罪多不。文 T0231_.08.0721c28: 殊師利菩薩白佛言。世尊。殺一聖人尚於一 T0231_.08.0721c29: 劫墮阿鼻地獄。何況爾許。其罪甚多不可稱 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 [行番号:有/無] [返り点:無/有] [CITE] |