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佛説佛母寶徳藏般若波羅蜜經 (No. 0229_ 法賢譯 ) in Vol. 08

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T0229_.08.0676c17:   No.229[cf.No.220(4or5).etc]
T0229_.08.0676c18:
T0229_.08.0676c19: 佛説佛母寳徳藏般若波羅蜜經
T0229_.08.0676c20: 卷上
T0229_.08.0676c21:  西天譯經三藏朝散大夫試光祿卿
T0229_.08.0676c22: 明教大師臣法賢奉    詔譯 
T0229_.08.0676c23:   行品第一
T0229_.08.0676c24: 爾時世尊。爲令四衆各得歡喜。説是般若波
T0229_.08.0676c25: 羅蜜經使獲利樂。即説伽陀曰
T0229_.08.0676c26:     所有菩薩爲世間 滅除蓋障煩惱垢
T0229_.08.0676c27:     發淨信心住寂靜 當行智度彼岸行
T0229_.08.0676c28:     諸江河流閻浮提 華果藥草皆得潤
T0229_.08.0676c29:     龍王主住無熱池 彼龍威力流江河
T0229_.08.0677a01:     亦如佛子聲聞等 説法教他方便説
T0229_.08.0677a02:     樂最聖行求果報 此諸如來勝威徳
T0229_.08.0677a03:     云何佛説此法眼 令諸弟子如佛學
T0229_.08.0677a04:     自證教他及方便 此亦佛力非自力
T0229_.08.0677a05:     最上般若不可知 非心可知非菩提
T0229_.08.0677a06:     如是聞已不驚怖 彼菩薩行知佛智
T0229_.08.0677a07:     色受想行識皆無 不著纖塵無處所
T0229_.08.0677a08:     彼若不住一切法 行無受想得菩提
T0229_.08.0677a09:     菩薩若求出家智 照見五蘊無實相
T0229_.08.0677a10:     知此不求於寂靜 彼是菩薩之行智
T0229_.08.0677a11:     復次云何智所得 照見一切法皆空
T0229_.08.0677a12:     不著不驚照見時 自覺覺他諸菩薩
T0229_.08.0677a13:     色受想行及識蘊 是蘊見行而不知
T0229_.08.0677a14:     菩薩照見蘊皆空 行無相化不著句
T0229_.08.0677a15:     無色受想行識等 不行是名無相行
T0229_.08.0677a16:     若行不得最上智 無相寂靜三摩地
T0229_.08.0677a17:     若菩薩行自寂靜 過去諸佛咸授記
T0229_.08.0677a18:     身苦樂等皆不及 由知因果法本性
T0229_.08.0677a19:     若行於法不可得 行如是行乃佛智
T0229_.08.0677a20:     行無所行了知已 是行最上般若行
T0229_.08.0677a21:     彼無所有不可得 愚癡著相謂有無
T0229_.08.0677a22:     有無二法皆非實 出此了知乃菩薩
T0229_.08.0677a23:     菩薩若知諸幻化 色受想行識亦然
T0229_.08.0677a24:     寂靜行離種種相 此名最上般若行
T0229_.08.0677a25:     善友方便令知覺 使聞佛母不驚怖
T0229_.08.0677a26:     惡友同行及化他 坏器盛水非堅牢
T0229_.08.0677a27:     云何得名爲菩薩 一切樂行皆無著
T0229_.08.0677a28:     求佛菩提無所著 是故得名爲菩薩
T0229_.08.0677a29:     云何得名摩訶薩 得第一義衆生中
T0229_.08.0677b01:     斷衆生界諸邪見 是故得名摩訶薩
T0229_.08.0677b02:     大施大慧大威徳 佛乘最上而得乘
T0229_.08.0677b03:     發菩提心度衆生 是故得名摩訶薩
T0229_.08.0677b04:     幻化四足倶胝數 多人衆前悉截首
T0229_.08.0677b05:     一切世界皆幻化 菩薩知已得無怖
T0229_.08.0677b06:     色受想行識纒縛 知不實已不求解
T0229_.08.0677b07:     行菩提心無所著 此名最上諸菩薩
T0229_.08.0677b08:     云何得名爲菩薩 乘大乘行度衆生
T0229_.08.0677b09:     大乘體相如虚空 菩薩由得安隱樂
T0229_.08.0677b10:     大乘之乘不可得 乘涅盤往諸方所
T0229_.08.0677b11:     行已不見如火滅 是故名爲入涅盤
T0229_.08.0677b12:     菩薩所行不可得 初後現在三清淨
T0229_.08.0677b13:     清淨無畏無戲論 是行最上般若行
T0229_.08.0677b14:     大智菩薩行行時 發大慈悲爲衆生
T0229_.08.0677b15:     爲已不起衆生相 是行最上般若行
T0229_.08.0677b16:     菩薩起念爲衆生 修諸苦行有苦相
T0229_.08.0677b17:     是有我相衆生相 此非最上般若行
T0229_.08.0677b18:     知自及諸衆生等 乃至諸法亦復然
T0229_.08.0677b19:     生滅無二無分別 是行最上般若行
T0229_.08.0677b20:     乃至所説世界等 名離一切生滅法
T0229_.08.0677b21:     最上無比甘露智 是故得名爲般若
T0229_.08.0677b22:     菩薩如是所行行 了知方便無所求
T0229_.08.0677b23:     知此法本性非實 是行最上般若行
T0229_.08.0677b24:     若不住色亦無受 亦不住想亦無行
T0229_.08.0677b25:     復不住識住正法 是名最上般若行
T0229_.08.0677b26: 佛母寶徳藏般若伽陀帝釋品第二
T0229_.08.0677b27: 歡喜地攝布施波羅蜜伽陀
T0229_.08.0677b28:     常與無常苦樂等 我及無我悉皆空
T0229_.08.0677b29:     不住有爲及無爲 住無相行佛亦然
T0229_.08.0677c01:     若求聲聞縁覺等 乃至佛果亦復然
T0229_.08.0677c02:     不住此忍不可得 如渡大河不見岸
T0229_.08.0677c03:     若聞此法彼定得 成等正覺證涅盤
T0229_.08.0677c04:     見於一切如自身 是大智者如來説
T0229_.08.0677c05: 佛子當住四補特伽羅。是行大智行。一眞實
T0229_.08.0677c06: 善法。二不退心。三應供離垢無煩惱無求。四
T0229_.08.0677c07: 善友同等
T0229_.08.0677c08:     大智菩薩如是行 不學聲聞及縁覺
T0229_.08.0677c09:     樂學如來一切智 是學非學名爲學
T0229_.08.0677c10:     學不受色不増減 亦復不學種種法
T0229_.08.0677c11:     攝受樂學一切智 若此功徳出離者
T0229_.08.0677c12:     色非有智非無智 受想行識亦復爾
T0229_.08.0677c13:     色性自性如虚空 平等無二無分別
T0229_.08.0677c14:     妄想本性無彼岸 衆生之界亦復然
T0229_.08.0677c15:     虚空自性亦同然 智慧世間解亦爾
T0229_.08.0677c16:     智慧無色佛所説 離一切想到彼岸
T0229_.08.0677c17:     若人得離諸想已 是人語意住眞如
T0229_.08.0677c18:     彼人住世恒沙劫 不聞佛説衆生聲
T0229_.08.0677c19:     衆生不生本清淨 是行最上般若行
T0229_.08.0677c20:     佛説種種之語言 皆具最上般若義
T0229_.08.0677c21:     過去佛爲我受記 於未來世證菩提
T0229_.08.0677c22: *佛母寶徳藏般若伽陀持無量功徳建塔品
T0229_.08.0677c23: 第三
T0229_.08.0677c24: 無垢地攝持戒波羅蜜伽陀
T0229_.08.0677c25:     若人常受持般若 所作上應諸佛行
T0229_.08.0677c26:     刀劍毒藥水火等 乃至諸魔不能爲
T0229_.08.0677c27:     若人於佛滅度後 建七寶塔以供養
T0229_.08.0677c28:     如是圓滿千倶胝 佛刹恒沙等佛塔
T0229_.08.0677c29:     衆生無邊千倶胝 以妙香華塗香等
T0229_.08.0678a01:     供養三世無邊劫 所有功徳之數量
T0229_.08.0678a02:     不及書寫於佛母 諸佛由此而得生
T0229_.08.0678a03:     若受持讀誦供養 功徳倍勝於佛塔
T0229_.08.0678a04:     大明般若諸佛母 能除苦惱徧世界
T0229_.08.0678a05:     所有三世十方佛 學此明得無上師
T0229_.08.0678a06:     行般若行利有情 使學大智證菩提
T0229_.08.0678a07:     有爲無爲諸快樂 一切樂從般若生
T0229_.08.0678a08:     譬如大地植諸種 得和合生種種色
T0229_.08.0678a09:     五波羅蜜及菩提 皆從般若所生出
T0229_.08.0678a10:     又如輪王出行時 七寶四兵爲導從
T0229_.08.0678a11:     若依佛母最上行 一切功徳法集聚
T0229_.08.0678a12: *佛母寶徳藏般若伽陀功徳品第四
T0229_.08.0678a13: 發光地攝忍辱波羅蜜伽陀
T0229_.08.0678a14:     帝釋有疑問佛曰 恒河沙數等佛刹
T0229_.08.0678a15:     佛界圓滿如芥子 能受佛刹般若力
T0229_.08.0678a16:     如是了知般若已 此界云何不供養
T0229_.08.0678a17:     譬如人王人所重 住般若者合亦爾
T0229_.08.0678a18:     佛界般若摩尼寶 具一切徳價無比
T0229_.08.0678a19:     經函安處經有無 供養悉獲寶功徳
T0229_.08.0678a20:     佛滅供養於舍利 不及供養於般若
T0229_.08.0678a21:     若樂受持供養者 是人速得證解脱
T0229_.08.0678a22:     首行布施波羅蜜 次戒忍進及禪定
T0229_.08.0678a23:     受持善法不可壞 彼一一生一切法
T0229_.08.0678a24:     如閻浮提種種樹 百千倶胝無數色
T0229_.08.0678a25:     雖一一樹影皆別 無量影同一名攝
T0229_.08.0678a26:     五波羅蜜五名異 般若波羅復一名
T0229_.08.0678a27:     一切迴施爲菩提 一味同歸菩提名
T0229_.08.0678a28: *佛母寶徳藏般若伽陀福量品第五
T0229_.08.0678a29: 焔慧地攝精進波羅蜜伽陀
T0229_.08.0678b01:     彼色受想行識等 菩薩觀照悉無常
T0229_.08.0678b02:     各各現行而不知 非法非生智者見
T0229_.08.0678b03:     無色無受想行識 是法無得復無生
T0229_.08.0678b04:     了知一切法皆空 是名最上般若行
T0229_.08.0678b05:     如化恒沙等佛刹 諸衆生證羅漢果
T0229_.08.0678b06:     若能書寫此般若 令他受持功徳勝
T0229_.08.0678b07:     如佛修行云何學 信重般若諸法空
T0229_.08.0678b08:     速證聲聞及縁覺 乃至無上正覺尊
T0229_.08.0678b09:     世間無種不生樹 枝葉華果悉無有
T0229_.08.0678b10:     無佛誰指菩提心 亦無釋梵聲聞果
T0229_.08.0678b11:     如日舒光照諸天 普使成就種種業
T0229_.08.0678b12:     佛智菩提心亦然 從智生諸功徳法
T0229_.08.0678b13:     如無熱池無龍主 即無河流閻浮提
T0229_.08.0678b14:     無河華果悉不生 亦無大海種種寶
T0229_.08.0678b15:     世間無佛無大智 無智功徳不増長
T0229_.08.0678b16:     亦無佛法諸莊嚴 無菩提海等等寶
T0229_.08.0678b17:     譬如世間螢有光 一切螢光集一處
T0229_.08.0678b18:     比日一光照世間 微塵數分不及一
T0229_.08.0678b19: *佛母寶徳藏般若伽陀隨喜功徳品第六
T0229_.08.0678b20: 難勝地攝定波羅蜜伽陀
T0229_.08.0678b21:     所有聲聞衆功徳 布施持戒觀照行
T0229_.08.0678b22:     不及菩薩發一心 隨喜福蘊之少分
T0229_.08.0678b23:     所有倶胝那由他 無邊佛刹千倶胝
T0229_.08.0678b24:     過去現在佛説此 法寶爲斷一切苦
T0229_.08.0678b25:     先發最上菩提心 至成正覺及入滅
T0229_.08.0678b26:     彼量所有佛功徳 咸成方便波羅蜜
T0229_.08.0678b27:     及彼聲聞學無學 有漏無漏諸善法
T0229_.08.0678b28:     菩薩等一普迴施 當爲世間證菩提
T0229_.08.0678b29:     菩薩施已不住心 住心即名衆生相
T0229_.08.0678c01:     有見有念名著相 非是菩薩之迴施
T0229_.08.0678c02:     如是施非無相施 是法當知有滅盡
T0229_.08.0678c03:     若作非法非施心 乃可得名爲迴施
T0229_.08.0678c04:     作有相施非眞施 無相迴施證菩提
T0229_.08.0678c05:     如上妙食雜毒藥 自法著相亦如是
T0229_.08.0678c06:     是故迴施應當學 如佛衆善悉當知
T0229_.08.0678c07:     若生若相若威力 悉皆隨喜而迴施
T0229_.08.0678c08:     以功徳施佛菩提 菩薩之施皆無相
T0229_.08.0678c09:     此施佛許而印可 如是得名勇猛施
T0229_.08.0678c10: *佛母寶徳藏般若伽陀地獄品第七
T0229_.08.0678c11: 現前地攝智慧波羅蜜伽陀
T0229_.08.0678c12:     無量盲人不見道 無一得入於城郭
T0229_.08.0678c13:     修六度行闕般若 無力不能成菩提
T0229_.08.0678c14:     譬如畫像不畫眼 因無眼界無功徳
T0229_.08.0678c15:     若有受行於智慧 得名有眼及有力
T0229_.08.0678c16:     有爲無爲黒白法 如微塵等不可得
T0229_.08.0678c17:     智慧觀照如虚空 故名般若出世間
T0229_.08.0678c18:     菩薩諦信行佛行 度那由他苦衆生
T0229_.08.0678c19:     如是若著衆生相 此非般若最上行
T0229_.08.0678c20:     菩薩若行最上行 過去未曾求大智
T0229_.08.0678c21:     今聞般若如佛想 速證寂靜佛菩提
T0229_.08.0678c22:     過去信佛那由他 不信般若波羅蜜
T0229_.08.0678c23:     或生瞋恨或誹謗 是人少智墮阿鼻
T0229_.08.0678c24:     若人樂證諸佛智 不能信重諸佛母
T0229_.08.0678c25:     如商入海欲求寶 返失於本而復還
T0229_.08.0678c26: *佛母寶徳藏般若伽陀清淨品第八此品攝第
歎品
T0229_.08.0678c27: 遠行地攝方便波羅蜜伽陀
T0229_.08.0678c28:     色清淨故果清淨 果色二同一切智
T0229_.08.0678c29:     若一切智清淨時 如虚空界不斷壞
T0229_.08.0679a01:     菩薩出過於三界 斷盡煩惱而現生
T0229_.08.0679a02:     無老病死現滅度 斯即是行般若行
T0229_.08.0679a03:     世間欲色之淤泥 愚人處中如風旋
T0229_.08.0679a04:     亦如鹿在屋中轉 智者如禽飛虚空
T0229_.08.0679a05:     若不著色無受想 亦無行識乃清淨
T0229_.08.0679a06:     如是離諸煩惱垢 解脱名佛大智行
T0229_.08.0679a07:     菩薩如是行大智 得離諸相脱輪迴
T0229_.08.0679a08:     如日解脱羅睺障 光明普徧照世間
T0229_.08.0679a09:     火燒草木及樹林 如一切法性清淨
T0229_.08.0679a10:     作如是觀亦非觀 如是最上般若行
T0229_.08.0679a11: *佛母寶徳藏般若伽陀稱讃功徳品第十
T0229_.08.0679a12: 不動地攝願波羅蜜。善慧地攝力波羅蜜伽
T0229_.08.0679a13:
T0229_.08.0679a14:     帝釋天主問佛言 云何菩薩行智慧
T0229_.08.0679a15:     佛答微塵數蘊界 無此蘊界之菩薩
T0229_.08.0679a16:     菩薩久行應可知 於倶胝佛作勝縁
T0229_.08.0679a17:     新學聞此生邪疑 或不樂求而不學
T0229_.08.0679a18:     又如人行深惡道 忽見邊界牧牛人
T0229_.08.0679a19:     心得安隱無賊怖 知去城郭而非遙
T0229_.08.0679a20:     若聞最上般若已 復得樂求佛菩提
T0229_.08.0679a21:     如獲安隱得無怖 心超羅漢縁覺地
T0229_.08.0679a22:     譬如人住觀大海 先見大山大樹林
T0229_.08.0679a23:     見此所愛祥瑞境 必達大海知非遠
T0229_.08.0679a24:     菩薩若發最上心 聞此般若波羅蜜
T0229_.08.0679a25:     雖未授記於佛前 此證菩提亦非遠
T0229_.08.0679a26:     如見春生諸草木 知有華實而非遙
T0229_.08.0679a27:     若人手得此般若 得證菩提亦非遠
T0229_.08.0679a28:     亦如女人懷其妊 十月滿足必誕生
T0229_.08.0679a29:     菩薩若聞寶徳藏 速成正覺之祥瑞
T0229_.08.0679b01:     若行般若波羅蜜 見色非増亦非減
T0229_.08.0679b02:     見法非法如法界 不求寂靜即般若
T0229_.08.0679b03:     行者若不思佛法 不思力足及寂靜
T0229_.08.0679b04:     離思非思無相行 是行最上般若行
T0229_.08.0679b05: *佛母寶徳藏般若伽陀魔品第十一
T0229_.08.0679b06: 法雲地攝智慧彼岸伽陀
T0229_.08.0679b07:     佛告善現汝諦聽 凡夫聲聞縁覺地
T0229_.08.0679b08:     斯即名爲如來地 一切如一彼無疑
T0229_.08.0679b09:     所有稱讃離言説 從彼徧照如來時
T0229_.08.0679b10:     乃至成所之作智 住持大金剛佛地
T0229_.08.0679b11:     觀察無相住虚空 應知不斷佛種故
T0229_.08.0679b12:     善現白佛言世尊 云何菩薩之魔事
T0229_.08.0679b13:     佛言菩薩魔事多 我今爲汝略宣説
T0229_.08.0679b14:     有無數魔種種變 當書最上般若時
T0229_.08.0679b15:     速離天宮如電滅 來於世間作魔事
T0229_.08.0679b16:     或有示現樂欲説 或不聽受返瞋恨
T0229_.08.0679b17:     不説名姓及氏族 如是魔事咸應知
T0229_.08.0679b18:     愚癡無智無方便 無根寧有枝葉等
T0229_.08.0679b19:     聞般若已別求經 如棄全象返求足
T0229_.08.0679b20:     如人先得百味食 或得稻飯爲上味
T0229_.08.0679b21:     菩薩先得般若已 棄捨樂求羅漢果
T0229_.08.0679b22:     或爲樂求於利養 心著族姓留種跡
T0229_.08.0679b23:     捨彼正法行非法 是魔引入於邪道
T0229_.08.0679b24:     若人聞此最上法 當於法師深信重
T0229_.08.0679b25:     法師知魔不應著 身適悦及不適悦
T0229_.08.0679b26:     復有無數種種魔 嬈亂無數苾芻衆
T0229_.08.0679b27:     欲求持誦此般若 不能獲得無價寳
T0229_.08.0679b28:     佛母般若實難得 初心菩薩欲樂求
T0229_.08.0679b29:     若十方佛而攝受 一切惡魔不能爲
T0229_.08.0679c01: 佛母寶徳藏般若伽陀卷上
T0229_.08.0679c02:
T0229_.08.0679c03:
T0229_.08.0679c04:
T0229_.08.0679c05: 佛母寶徳藏般若波羅蜜經卷
T0229_.08.0679c06:
T0229_.08.0679c07:  西天譯經三藏朝散大夫試光祿卿
T0229_.08.0679c08: 明教大師*臣法賢奉    詔譯 
T0229_.08.0679c09: 般若伽陀現世品第十二
T0229_.08.0679c10:     如母愛子子疾病 當令父母心憂惱
T0229_.08.0679c11:     十方諸佛般若生 般若攝受亦復爾
T0229_.08.0679c12:     過現未來三世佛 遍十方界亦復然
T0229_.08.0679c13:     皆從佛母般若生 衆生心行無不攝
T0229_.08.0679c14:     如是世間諸如來 乃至縁覺及羅漢
T0229_.08.0679c15:     迨及般若波羅蜜 皆一味法離分別
T0229_.08.0679c16:     過現大智諸菩薩 各各住此法空行
T0229_.08.0679c17:     彼諸菩薩如實已 是故如來名作佛
T0229_.08.0679c18:     般若園林華菓盛 佛依止故甚適悦
T0229_.08.0679c19:     十力諸根等淨衆 乃至聲聞衆圍繞
T0229_.08.0679c20:     般若波羅蜜高山 十力諸佛而依止
T0229_.08.0679c21:     三塗衆生悉救度 度已不起衆生相
T0229_.08.0679c22:     師子依山而大吼 諸獸聞已皆恐懼
T0229_.08.0679c23:     人師子依般若吼 外道邪魔悉驚怖
T0229_.08.0679c24:     如日千光住虚空 普照大地諸相現
T0229_.08.0679c25:     法王住般若亦然 説度愛河之妙法
T0229_.08.0679c26:     色無相以受無相 乃至想行亦復然
T0229_.08.0679c27:     識亦如是五法同 是法無相佛佛説
T0229_.08.0679c28:     起虚空見衆生相 虚空無相不可得
T0229_.08.0679c29:     佛説法法非相應 不説非有非無相
T0229_.08.0680a01: *佛母寶徳藏般若伽陀不思議品第十三
T0229_.08.0680a02:     若如是見一切法 一切我見悉皆捨
T0229_.08.0680a03:     佛行法及聲聞等 皆從般若而成就
T0229_.08.0680a04:     如王不行於國邑 所有王務而自辦
T0229_.08.0680a05:     菩薩離相依般若 自然獲佛功徳法
T0229_.08.0680a06: *佛母寶徳藏般若伽陀譬喩品第十四
T0229_.08.0680a07:     若菩薩發堅固心 修行最上般若行
T0229_.08.0680a08:     超過聲聞縁覺地 速能證得佛菩提
T0229_.08.0680a09:     如人欲渡於大海 所乘船舫忽破壞
T0229_.08.0680a10:     不依草木命不全 若得依附達彼岸
T0229_.08.0680a11:     若人不發堅信心 依於般若求解脱
T0229_.08.0680a12:     溺輪迴海無出期 處生老死常苦惱
T0229_.08.0680a13:     若有信心持般若 解有無性見眞如
T0229_.08.0680a14:     是人獲福智有財 速證最上佛菩提
T0229_.08.0680a15:     如人擔水用坏器 知不堅牢速破壞
T0229_.08.0680a16:     若用堅牢器盛水 而無破壞無憂怖
T0229_.08.0680a17:     不見具信諸菩薩 遠般若行求退墮
T0229_.08.0680a18:     能發信心持般若 證大菩提超二地
T0229_.08.0680a19:     未有商人欲入海 不造堅固大船舫
T0229_.08.0680a20:     依堅固船無怖畏 獲多珍寶到彼岸
T0229_.08.0680a21:     信心菩薩亦如是 離般若行遠菩提
T0229_.08.0680a22:     若修最上大智行 當得無上菩提果
T0229_.08.0680a23:     如百歳人復病患 是人不能自行立
T0229_.08.0680a24:     若得左右扶侍者 隨意行往無所怖
T0229_.08.0680a25:     菩薩般若力微劣 往菩提岸不能到
T0229_.08.0680a26:     兼行最上方便行 得佛菩提無罣礙
T0229_.08.0680a27: *佛母寶徳藏般若伽陀天品第十五
T0229_.08.0680a28:     所有菩薩住初地 發信心行般若行
T0229_.08.0680a29:     爲求無上菩提故 親近善友及智者
T0229_.08.0680b01:     大智功徳云何獲 當從般若波羅蜜
T0229_.08.0680b02:     如是一切諸佛法 功徳皆從善友得
T0229_.08.0680b03:     修行六度般若行 一一迴施於菩提
T0229_.08.0680b04:     佛蘊非有不可求 勿爲初地如是説
T0229_.08.0680b05:     菩薩修行功徳海 救度世間無度者
T0229_.08.0680b06:     求菩提意離顛倒 説最上法如電光
T0229_.08.0680b07:     發於最上菩提心 不求名稱不瞋恚
T0229_.08.0680b08:     離蘊識界及三乘 不退不動不可取
T0229_.08.0680b09:     於如是法得無礙 達甚深理離妄想
T0229_.08.0680b10:     聞般若信及化他 知此菩薩住不退
T0229_.08.0680b11:     彼甚深法佛難知 無有人得不可得
T0229_.08.0680b12:     爲利益故證菩提 此非初心衆生知
T0229_.08.0680b13:     衆生愚癡復盲冥 樂住世間求境界
T0229_.08.0680b14:     法無所住無取得 從無所住生世間
T0229_.08.0680b15: *佛母寶徳藏般若伽陀如實品第十六
T0229_.08.0680b16:     東方虚空界無邊 南西北方亦如是
T0229_.08.0680b17:     乃至上下及四維 無種種相無分別
T0229_.08.0680b18:     過去未來及現在 一切佛法及聲聞
T0229_.08.0680b19:     一切如實不可得 不可得故無分別
T0229_.08.0680b20:     菩薩樂求如是法 應行方便般若行
T0229_.08.0680b21:     離種種相即菩提 菩薩離此無由證
T0229_.08.0680b22:     如鳥能飛百由旬 折翅翼故飛無半
T0229_.08.0680b23:     忉利天及閻浮人 忘失般若故自墜
T0229_.08.0680b24:     難修前五波羅蜜 經多倶胝那由劫
T0229_.08.0680b25:     復以廣大願資持 離方便墜聲聞位
T0229_.08.0680b26:     樂行佛智心平等 猶如父母觀一切
T0229_.08.0680b27:     當行利益及慈悲 常宣善軟妙言教
T0229_.08.0680b28: *佛母寶徳藏般若伽陀不退地祥瑞品第
T0229_.08.0680b29: 十七
T0229_.08.0680c01: 此品攝普遍光明佛地
T0229_.08.0680c02:     時須菩提瞻仰問 不退菩薩何殊勝
T0229_.08.0680c03:     離言聲相云何説 願佛説彼功徳藏
T0229_.08.0680c04:     不住沙門婆羅門 及行十善離三塗
T0229_.08.0680c05:     大智離於種種相 如山谷響聲相應
T0229_.08.0680c06:     若欲法無礙行化 一向善説諸言教
T0229_.08.0680c07:     行住坐臥四威儀 一念觀心悉通達
T0229_.08.0680c08:     三業清淨如白衣 不爲利養故樂法
T0229_.08.0680c09:     降魔境界及化他 觀四禪定而不住
T0229_.08.0680c10:     不求名譽無瞋恚 乃至在家塵不染
T0229_.08.0680c11:     或爲富貴及脱命 不染纖毫之欲塵
T0229_.08.0680c12:     本來寂靜無所有 更互相相業所縁
T0229_.08.0680c13:     若求清淨不退時 當行最上般若行
T0229_.08.0680c14:     求正遍知心柔順 不求二地離邊地
T0229_.08.0680c15:     爲法捨命如須彌 是名不退之菩薩
T0229_.08.0680c16: *佛母寶徳藏般若伽陀空品第十八
T0229_.08.0680c17:     色受想行識甚深 本來寂靜而無相
T0229_.08.0680c18:     如海之深杖莫測 得般若蘊亦如是
T0229_.08.0680c19:     菩薩知此甚深法 住眞如乘不可染
T0229_.08.0680c20:     六塵十二界體空 無蘊寧有所得福
T0229_.08.0680c21:     如人思彼染欲境 心著女色如目見
T0229_.08.0680c22:     乃至日日心所行 菩薩思覺亦如是
T0229_.08.0680c23:     若多倶胝劫布施 羅漢縁覺持戒者
T0229_.08.0680c24:     不如説行般若法 百千萬分不及一
T0229_.08.0680c25:     若菩薩觀般若理 安住説法而無相
T0229_.08.0680c26:     迴施一切證菩提 彼三界師無有等
T0229_.08.0680c27:     所説成就而無相 非空非實不可得
T0229_.08.0680c28:     若如是行名覺智 得受成就義無邊
T0229_.08.0680c29:     於一念知一切法 信佛所説及他説
T0229_.08.0681a01:     演説倶胝那由劫 法界不増亦不減
T0229_.08.0681a02:     此得名佛波羅蜜 菩薩於中而説法
T0229_.08.0681a03:     如名施已心不著 亦不言證無上覺
T0229_.08.0681a04: *佛母寶徳藏般若伽陀昂誐天姊品第十九
T0229_.08.0681a05:     譬如燈光從衆縁 假以膏油芯火等
T0229_.08.0681a06:     光非芯火及膏油 非火非芯光不有
T0229_.08.0681a07:     或有菩薩初發心 不求無上菩提果
T0229_.08.0681a08:     豈唯不得證菩提 亦復不得寂靜故
T0229_.08.0681a09:     從種生樹及華菓 無種華菓悉皆無
T0229_.08.0681a10:     發心不爲佛菩提 修行終遠菩提果
T0229_.08.0681a11:     從種子生麥穀等 彼果非有亦非無
T0229_.08.0681a12:     佛菩提果亦如幻 離彼有性及無性
T0229_.08.0681a13:     譬如涓滴水細微 漸次必能盈大器
T0229_.08.0681a14:     初心爲求無上果 久修白法終能證
T0229_.08.0681a15:     行空無相無願行 不求寂靜無行相
T0229_.08.0681a16:     亦如船師善濟渡 不著兩岸非中流
T0229_.08.0681a17:     菩薩修行無所著 乃得受佛菩提記
T0229_.08.0681a18:     若了菩提非所有 此即是行佛般若
T0229_.08.0681a19:     譬如疾疫飢饉道 菩薩中行無怖畏
T0229_.08.0681a20:     小人知已悉往來 得無苦惱如微塵
T0229_.08.0681a21: *佛母寶徳藏般若伽陀善解方便品第二十
T0229_.08.0681a22:     菩薩奉行佛般若 了知本來蘊不生
T0229_.08.0681a23:     佛法衆生界悉空 以空三昧起悲智
T0229_.08.0681a24:     如人有徳力最勝 善解一切幻化法
T0229_.08.0681a25:     乃至器仗及工巧 而能一向爲世間
T0229_.08.0681a26:     彼人父母妻及子 遊行遠路多冤中
T0229_.08.0681a27:     是人勇猛衆所知 安樂還家無怖畏
T0229_.08.0681a28:     大智菩薩爲衆生 安住第一三摩地
T0229_.08.0681a29:     降伏四魔離二乘 亦復不求佛菩提
T0229_.08.0681b01:     譬如虚空無所有 風水火地皆依住
T0229_.08.0681b02:     世間衆生得快樂 虚空無意住非住
T0229_.08.0681b03:     菩薩住空亦如是 現於世間種種相
T0229_.08.0681b04:     以衆生智及願力 非彼寂靜非空故
T0229_.08.0681b05:     若菩薩行大智時 住空寂靜三摩地
T0229_.08.0681b06:     此中不見一切相 亦復不見彼非相
T0229_.08.0681b07:     菩薩行此解脱門 非求寂靜非行相
T0229_.08.0681b08:     如鳥飛空而往來 非住虚空非住地
T0229_.08.0681b09:     亦如有人習射法 習之不住經多歳
T0229_.08.0681b10:     射法久習得盡妙 一一箭發無不中
T0229_.08.0681b11:     最上般若行亦爾 修習智慧及方便
T0229_.08.0681b12:     直至衆善悉圓滿 方獲最上神通力
T0229_.08.0681b13:     若苾芻證神通力 現神變化住虚空
T0229_.08.0681b14:     行住坐臥四威儀 經倶胝劫不退倦
T0229_.08.0681b15:     住空菩薩亦如是 修無相行到彼岸
T0229_.08.0681b16:     行種種行現世間 經倶胝劫子退倦
T0229_.08.0681b17:     如人經險遇大風 二手持蓋心專注
T0229_.08.0681b18:     是人怖險不能行 直至無風乃前進
T0229_.08.0681b19:     大智菩薩住大悲 智慧方便爲二手
T0229_.08.0681b20:     執空無相願法蓋 見法不住於寂靜
T0229_.08.0681b21:     如人求寶往寶洲 獲寶安隱而還家
T0229_.08.0681b22:     是人心足而快樂 豈有眷屬心苦惱
T0229_.08.0681b23:     詣空寶洲亦如是 獲得根力禪定寶
T0229_.08.0681b24:     菩薩不住歡喜心 令諸衆生離苦惱
T0229_.08.0681b25:     商人爲利悉所經 聚落國城諸里巷
T0229_.08.0681b26:     雖達寶所亦非住 大智善道而復還
T0229_.08.0681b27:     大智菩薩悉了知 聲聞縁覺解脱智
T0229_.08.0681b28:     乃至佛智亦非住 何況行彼有爲道
T0229_.08.0681b29:     大智菩薩爲世間 住空無相願三昧
T0229_.08.0681c01:     若得寂靜無所著 乃可得知於無爲
T0229_.08.0681c02:     譬如人生人未識 稱其名故衆乃知
T0229_.08.0681c03:     菩薩若行解脱門 於解脱門衆知識
T0229_.08.0681c04:     菩薩聞彼甚深法 而於諸根悉照明
T0229_.08.0681c05:     住空無相無願法 無退無思無授記
T0229_.08.0681c06:     觀於三界如夢幻 不求聲聞縁覺地
T0229_.08.0681c07:     如佛説法爲世間 名不退地應授記
T0229_.08.0681c08:     知諸衆生墮三塗 發願刹那滅惡道
T0229_.08.0681c09:     以眞實力滅火蘊 名不退地應授記
T0229_.08.0681c10:     諸惡宿曜及鬼神 作種種疫惱世間
T0229_.08.0681c11:     眞實願力悉滅除 無我能作應授記
T0229_.08.0681c12: *佛母寶徳藏般若伽陀魔業品第二十一
T0229_.08.0681c13:     我得授記非能所 是實願力得増長
T0229_.08.0681c14:     若見授記及能所 是名執著及少智
T0229_.08.0681c15:     菩薩有執魔即知 現親友相來嬈惱
T0229_.08.0681c16:     或作父母七代人 言汝名此佛可證
T0229_.08.0681c17:     魔所現作無數相 皆云愍汝作利樂
T0229_.08.0681c18:     菩薩聞已有所忻 是名少智魔所著
T0229_.08.0681c19:     或住城隍及聚落 山林曠野寂靜處
T0229_.08.0681c20:     自稱已徳毀他人 應知少智爲魔作
T0229_.08.0681c21:     雖住城隍聚落中 不求聲聞縁覺證
T0229_.08.0681c22:     此心爲度衆生故 我説是名爲菩薩
T0229_.08.0681c23:     五百由旬山險深 共諸惡獸多年住
T0229_.08.0681c24:     若見逼迫著我慢 若無分別知菩薩
T0229_.08.0681c25:     菩薩住彼爲世間 得力解脱三魔地
T0229_.08.0681c26:     彼著山野寂靜行 此亦知彼魔所作
T0229_.08.0681c27:     雖住城隍及山野 樂佛菩提離二乘
T0229_.08.0681c28:     修如是行利世間 一念如秤名菩薩
T0229_.08.0681c29: *佛母寶徳藏般若伽陀善友品第二十二
T0229_.08.0682a01:     有大智者依師學 速疾得證無上覺
T0229_.08.0682a02:     亦如良醫除衆患 學從善友心無疑
T0229_.08.0682a03:     菩薩行佛菩提行 依彼善友波羅蜜
T0229_.08.0682a04:     此最上地能調伏 爲二種事證菩提
T0229_.08.0682a05:     過去未來十方佛 行此正道無異路
T0229_.08.0682a06:     行佛菩提最上行 説波羅蜜如電光
T0229_.08.0682a07:     如彼般若空無相 知諸法相亦如是
T0229_.08.0682a08:     了知一切法皆空 此即名行佛般若
T0229_.08.0682a09:     繋著色欲及飮食 常在輪迴不休息
T0229_.08.0682a10:     此愚迷人所見倒 於不實法生實想
T0229_.08.0682a11:     譬如得食疑有毒 以虚妄見而不食
T0229_.08.0682a12:     愚人妄心生我想 以我想故有生死
T0229_.08.0682a13:     亦如恒説諸煩惱 於諸煩惱不著相
T0229_.08.0682a14:     煩惱清淨倶無有 如是菩薩知般若
T0229_.08.0682a15:     如閻浮提諸衆生 皆發無上菩提心
T0229_.08.0682a16:     多千倶胝劫布施 迴施一切證菩提
T0229_.08.0682a17:     若復有人於一日 奉行最上般若行
T0229_.08.0682a18:     千倶胝施不及一 行般若功無爲故
T0229_.08.0682a19:     菩薩大悲行般若 度衆生故不起想
T0229_.08.0682a20:     恒行乞食於國城 是得一切名大智
T0229_.08.0682a21:     菩薩欲度於人天 乃至三塗極苦衆
T0229_.08.0682a22:     皆令速到於彼岸 晝夜勤行於般若
T0229_.08.0682a23:     如人欲求無價寶 必過大海諸險難
T0229_.08.0682a24:     無心忽爾而獲得 憂惱皆除喜無量
T0229_.08.0682a25:     求菩提寶亦如是 勤行般若諸功徳
T0229_.08.0682a26:     得無取捨無上寶 菩薩速證於菩提
T0229_.08.0682a27: 佛母寶徳藏般若經伽陀卷中
T0229_.08.0682a28:
T0229_.08.0682a29:
T0229_.08.0682b01:
T0229_.08.0682b02:
T0229_.08.0682b03: 佛母寳徳藏般若波羅蜜經
T0229_.08.0682b04: 卷下
T0229_.08.0682b05:  西天譯經三藏朝散大夫試光祿卿
T0229_.08.0682b06: 明教大師*臣法賢奉    詔譯 
T0229_.08.0682b07: 法王品第二十三
T0229_.08.0682b08:     日出光明照世間 雲幻焔散黒闇滅
T0229_.08.0682b09:     所有螢光及衆星 乃至滿月皆映蔽
T0229_.08.0682b10:     菩薩住空無相願 行於最上大智行
T0229_.08.0682b11:     羅漢縁覺證皆超 一切邪見倶能破
T0229_.08.0682b12:     譬如王子施財寶 自在能利諸衆生
T0229_.08.0682b13:     衆生歡喜悉隨順 無疑當得嗣王位
T0229_.08.0682b14:     菩薩勤行大智行 施甘露法利群生
T0229_.08.0682b15:     一切人天悉愛樂 決定當證法王位
T0229_.08.0682b16: *佛母寶徳藏般若伽陀我品第二十四
T0229_.08.0682b17:     魔恐菩薩證法王 雖處天宮常憂惱
T0229_.08.0682b18:     放火掣電現諸相 欲令菩薩生退懼
T0229_.08.0682b19:     大智菩薩心不動 晝夜常觀般若義
T0229_.08.0682b20:     如鳥飛空心泰然 一切魔事無能爲
T0229_.08.0682b21:     菩薩若起瞋怒心 於晝夜分或鬪諍
T0229_.08.0682b22:     時魔歡喜而精勤 菩薩是遠於佛智
T0229_.08.0682b23:     菩薩或諍或瞋怒 毘舍左鬼得其便
T0229_.08.0682b24:     入彼菩薩身心中 令退菩提魔所作
T0229_.08.0682b25:     菩薩授記未*授記 或起瞋怒或鬪諍
T0229_.08.0682b26:     乃至心念皆過失 知已倍更勤修行
T0229_.08.0682b27:     菩薩思念於諸佛 皆從忍辱證菩提
T0229_.08.0682b28:     懺悔如説持正行 是如佛法而修學
T0229_.08.0682b29: *佛母寶徳藏般若伽陀戒品第二十五
T0229_.08.0682c01:     若學戒法有作相 而於戒法不善學
T0229_.08.0682c02:     知戒非戒無二相 如是乃名學佛法
T0229_.08.0682c03:     若有菩薩住無相 受持不離名持戒
T0229_.08.0682c04:     於佛法學樂承事 是名善學而無著
T0229_.08.0682c05:     是大智者如是學 心永不生不善法
T0229_.08.0682c06:     如日虚空而往來 放百千光破黒闇
T0229_.08.0682c07:     若學般若住無爲 能攝一切波羅蜜
T0229_.08.0682c08:     六十二見身見攝 般若攝受亦復爾
T0229_.08.0682c09:     譬如有人具諸根 命根滅故諸根滅
T0229_.08.0682c10:     若諸菩薩行大智 亦行一切波羅蜜
T0229_.08.0682c11:     聲聞縁覺諸功徳 大智菩薩悉皆學
T0229_.08.0682c12:     雖學非住亦非求 所學之學此爲義
T0229_.08.0682c13: *佛母寶徳藏般若伽陀幻化品第二十六
T0229_.08.0682c14:     若發志心而隨喜 最上菩提不退行
T0229_.08.0682c15:     三千須彌重無量 隨喜善法重過彼
T0229_.08.0682c16:     衆生爲求解脱法 一切隨喜作福蘊
T0229_.08.0682c17:     作佛功徳法迴施 當爲世間盡諸苦
T0229_.08.0682c18:     菩薩不著諸法空 了知無相無罣礙
T0229_.08.0682c19:     内心亦不求覺智 是行最上波羅蜜
T0229_.08.0682c20:     如虚空界無障礙 無所得故亦不有
T0229_.08.0682c21:     大智菩薩亦復然 住寂靜行如虚空
T0229_.08.0682c22:     如有幻師作幻人 衆人見幻而皆喜
T0229_.08.0682c23:     幻人雖現種種相 名字身心倶不實
T0229_.08.0682c24:     行般若行亦復然 爲世間説證菩提
T0229_.08.0682c25:     乃至種種所作事 如幻師現悉無著
T0229_.08.0682c26:     佛佛化現諸佛事 所作皆無彼我相
T0229_.08.0682c27:     菩薩大智行亦然 一切現行如幻化
T0229_.08.0682c28:     如木匠人心善巧 一木造作種種相
T0229_.08.0682c29:     菩薩大智亦復然 無著智行一切行
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