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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0614a01: 作先導。彼諸盲者即能達彼一切方處。憍尸
T0228_.08.0614a02: 迦。所有布施持戒忍辱精進禪定猶如盲人。
T0228_.08.0614a03: 雖復修習無量福行。欲至一切智果。若不以
T0228_.08.0614a04: 此般若波羅蜜多而爲導首。畢竟不能如實
T0228_.08.0614a05: 趣向一切智道。況復能得一切智果。若此布
T0228_.08.0614a06: 施等法。得般若波羅蜜多爲導首者。即得智
T0228_.08.0614a07: 慧之眼。而能照達一切智道。即得趣證一切
T0228_.08.0614a08: 智果。又復布施持戒忍辱精進禪定。爲般若
T0228_.08.0614a09: 波羅蜜多力所助者。是故此五即得名爲波
T0228_.08.0614a10: 羅蜜多
T0228_.08.0614a11: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0614a12: 多爲何法故生。佛言舍利子。般若波羅蜜多。
T0228_.08.0614a13: 不見有色不爲色故生。不見受想行識。不爲
T0228_.08.0614a14: 受想行識故生。若此五蘊有所生相。即般若
T0228_.08.0614a15: 波羅蜜多爲彼故生。而此五蘊既無所生。是
T0228_.08.0614a16: 故般若波羅蜜多不爲諸法故生。
T0228_.08.0614a17: 舍利子復白佛言。世尊。若般若波羅蜜多如
T0228_.08.0614a18: 是生者。當於何法有所成耶。佛言舍利子。般
T0228_.08.0614a19: 若波羅蜜多。雖如是生無少法可成。由無法
T0228_.08.0614a20: 成故乃得名爲般若波羅蜜多
T0228_.08.0614a21: 爾時帝釋天主。聞是説已即白佛言。世尊。般
T0228_.08.0614a22: 若波羅蜜多。豈不成於一切智耶。佛言憍尸
T0228_.08.0614a23: 迦。如汝所言。般若波羅蜜多。亦成一切智。然
T0228_.08.0614a24: 非有所得故成。亦非名相起作故成。帝釋天
T0228_.08.0614a25: 主言。世尊。當云何成。佛言憍尸迦。諸法無所
T0228_.08.0614a26: 成如是成
T0228_.08.0614a27: 帝釋天主復白佛言。希有世尊。今此般若波
T0228_.08.0614a28: 羅蜜多。無所生無所滅。彼一切法亦無生無
T0228_.08.0614a29: 滅無住無著。是即般若波羅蜜多
T0228_.08.0614b01: 爾時尊者須菩提白佛言。世尊。若生如是心
T0228_.08.0614b02: 有所分別者。即遠般若波羅蜜多。即失般若
T0228_.08.0614b03: 波羅蜜多。即不成就般若波羅蜜多佛言須
T0228_.08.0614b04: 菩提。如是如是。有是因縁。即遠般若波羅蜜
T0228_.08.0614b05: 多。即失般若波羅蜜多。即不成就般若波羅
T0228_.08.0614b06: 蜜多。何以故。此般若波羅蜜多。於色無所表
T0228_.08.0614b07: 示。受想行識亦無所表示。須陀洹斯陀
T0228_.08.0614b08: 阿那含阿羅漢縁覺菩薩及佛世尊。皆悉無
T0228_.08.0614b09: 所表示故
T0228_.08.0614b10: 尊者須菩提復白佛言。世尊。大波羅蜜多是
T0228_.08.0614b11: 般若波羅蜜多耶。佛言須菩提。於汝意云
T0228_.08.0614b12: 何。以何因縁謂大波羅蜜多是般若波羅蜜
T0228_.08.0614b13: 多。須菩提白佛言。世尊。色無大無小無集
T0228_.08.0614b14: 無散離諸起作。受想行識。亦無大無小無
T0228_.08.0614b15: 集無散離諸起作。所有如來十力等法。不作
T0228_.08.0614b16: 有力不作無力亦無集散。乃至一切智。亦無
T0228_.08.0614b17: 大小集散諸起作等。何以故。一切法無大小
T0228_.08.0614b18: 無集散離起作住平等。若菩薩於一切法有
T0228_.08.0614b19: 所分別而作是念。我得具足一切智果。我爲
T0228_.08.0614b20: 衆生説諸法門。能度若干衆生令至涅槃。而
T0228_.08.0614b21: 彼菩薩作是念者。即不名行般若波羅蜜多。
T0228_.08.0614b22: 所以者何。般若波羅蜜多無如是相。不見衆
T0228_.08.0614b23: 生有所度者有所得者。以衆生無性故般若
T0228_.08.0614b24: 波羅蜜多亦無性。衆生離相故般若波羅蜜
T0228_.08.0614b25: 多亦離相。衆生不生故般若波羅蜜多亦不
T0228_.08.0614b26: 生。衆生不滅故般若波羅蜜多亦不滅。衆
T0228_.08.0614b27: 生不思議故般若波羅蜜多亦不思議。衆生
T0228_.08.0614b28: 無覺了故般若波羅蜜多亦無覺了。衆生如
T0228_.08.0614b29: 實知勝義故般若波羅蜜多亦如實知勝義。
T0228_.08.0614c01: 衆生力集故如來力亦集。世尊。我以如是因
T0228_.08.0614c02: 縁。謂大波羅蜜多是般若波羅蜜多
T0228_.08.0614c03: 爾時尊者舍利子白佛言。世尊。若諸菩薩摩
T0228_.08.0614c04: 訶薩於此甚深般若波羅蜜多法門。聞已諦
T0228_.08.0614c05: 受不疑不難生淨信解者。此諸菩薩於何處
T0228_.08.0614c06: 沒而來生此。佛告舍利子。當知此菩薩已於
T0228_.08.0614c07: 他方諸佛刹中聽受此法。請問其義隨順解
T0228_.08.0614c08: 了。從彼沒已而來生此。復次舍利子。若人暫
T0228_.08.0614c09: 得聞此甚深般若波羅蜜多法門。即生信解
T0228_.08.0614c10: 踊躍歡喜。尊重恭敬如佛想者。當知是人已
T0228_.08.0614c11: 於無數佛世尊所聽受此法。久修菩薩最勝
T0228_.08.0614c12: 妙行。如是等人佛所稱讃
T0228_.08.0614c13: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0614c14: 第七
T0228_.08.0614c15:
T0228_.08.0614c16:
T0228_.08.0614c17: *佛説佛毋出生三法藏般若
T0228_.08.0614c18: 波羅蜜多經卷第八
T0228_.08.0614c19:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0614c20: 傳法大師*賜紫*臣施*護奉 詔譯 
T0228_.08.0614c21:   地獄縁品第七之二
T0228_.08.0614c22: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0614c23: 多可聞可得耶。若聲若相有所説耶。佛言。不
T0228_.08.0614c24: 也須菩提。般若波羅蜜多。無説無示無聞無
T0228_.08.0614c25: 得。非蘊處界有所見相。何以故。彼一切法離
T0228_.08.0614c26: 種種性。而蘊處界即般若波羅蜜多。何以故。
T0228_.08.0614c27: 由蘊處界空故離故寂滅故。般若波羅蜜多
T0228_.08.0614c28: 亦空亦離亦寂滅。而般若波羅蜜多。與蘊處
T0228_.08.0614c29: 界無二無二分無相無分別
T0228_.08.0615a01: 爾時尊者須菩提白佛言。世尊。若有人於佛
T0228_.08.0615a02: 會中。聞説此甚深般若波羅蜜多法門。不生
T0228_.08.0615a03: 信解心無愛樂。從法會起不能聽受者。彼人
T0228_.08.0615a04: 以何因縁起如是相
T0228_.08.0615a05: 佛告須菩提。我今爲汝如實分別。若有人聞
T0228_.08.0615a06: 此甚深般若波羅蜜多法門。不生信解不樂
T0228_.08.0615a07: 聽受。當知是人雖於百千佛所修諸梵行。而
T0228_.08.0615a08: 不愛樂聽受此法。於諸佛所。若聞説是般若
T0228_.08.0615a09: 波羅蜜多法門時從會起者。須菩提。彼人於
T0228_.08.0615a10: 先佛所已種如是障法因縁。是故今時於我
T0228_.08.0615a11: 法中。聞説甚深般若波羅蜜多法門。亦復不
T0228_.08.0615a12: 生愛樂信解。無尊重想捨離而去。當知是人
T0228_.08.0615a13: 若身若心不能和合。是故於此般若波羅蜜
T0228_.08.0615a14: 多法門。不生一念清淨信解。不起如實正知
T0228_.08.0615a15: 見想。於甚深法生疑惑心造無智業由是積
T0228_.08.0615a16: 集無智業故。聞此般若波羅蜜多法門。生違
T0228_.08.0615a17: 背心起毀謗業。以違背毀謗般若波羅蜜多
T0228_.08.0615a18: 故。是即違背毀謗過去未來現在諸佛一切
T0228_.08.0615a19: 智。須菩提。我説是人少智少慧無正福業。不
T0228_.08.0615a20: 能成就淨信善根。於一切時一切處。自壞其
T0228_.08.0615a21: 身復壞他身。斷諸衆生大利樂因。須菩提。彼
T0228_.08.0615a22: 人以是謗法因縁故。當來決定墮大地獄。經
T0228_.08.0615a23: 多百歳。多千歳。多百千歳。多倶胝百歳。多倶
T0228_.08.0615a24: 胝千歳。多倶胝百千歳。多倶胝那庾多百千
T0228_.08.0615a25: 歳中。受諸苦惱。從一大地獄至一大地獄。又
T0228_.08.0615a26: 復展轉從一至一。若此大地獄劫火燒時。彼
T0228_.08.0615a27: 謗法人即於他方世界大地獄中受諸苦惱。
T0228_.08.0615a28: 亦復從一大地獄至一大地獄。若他方界所
T0228_.08.0615a29: 有地獄劫火燒時。又復展轉於他方界大地
T0228_.08.0615b01: 獄中。受諸苦惱亦復如是。從一至一。又若彼
T0228_.08.0615b02: 界劫火燒時此界還成。而復來此大地獄中。
T0228_.08.0615b03: 亦復從一至一受諸苦惱。如是展轉此界他
T0228_.08.0615b04: 界。一一獄中如前數量。經爾所歳受諸苦惱。
T0228_.08.0615b05: 乃至最後此界地獄劫火復起。所焚燒時受
T0228_.08.0615b06: 苦方盡。何以故。須菩提。彼人以語不善業。毀
T0228_.08.0615b07: 謗甚深般若波羅蜜多法門故獲如是果
T0228_.08.0615b08: 爾時尊者舍利子白佛言。世尊。所有衆生造
T0228_.08.0615b09: 五無間極重罪業。與此謗法罪業而相似耶。
T0228_.08.0615b10: 佛言舍利子。汝勿謂彼五無間業與此謗法
T0228_.08.0615b11: 重罪而得相似。舍利子。違背毀謗甚深正法
T0228_.08.0615b12: 者。其罪甚重過五無間所有罪業。何以故。彼
T0228_.08.0615b13: 謗法者聞説般若波羅蜜多法門。即作是言
T0228_.08.0615b14: 此非佛説。我今不能於是中學。彼人自壞淨
T0228_.08.0615b15: 信。復壞他人所有淨信。自飮諸毒復令他人
T0228_.08.0615b16: 亦飮其毒。自所破壞亦復令他作其破壞。自
T0228_.08.0615b17: 於般若波羅蜜多法門。不信不受不知不解
T0228_.08.0615b18: 而不修習。復令他人不生信受不正知解亦
T0228_.08.0615b19: 不修習。舍利子。我説是人爲破法者。其性濁
T0228_.08.0615b20: 黒而不清淨。於白法中爲羯商摩毀壞淨信。
T0228_.08.0615b21: 又復得名爲汚法者。舍利子。以是因縁此謗
T0228_.08.0615b22: 法罪最極深重。五無間業不可等比。舍利子
T0228_.08.0615b23: 白佛言。世尊。如佛所説。彼謗法人墮大地獄。
T0228_.08.0615b24: 不知是人當受苦身其量云何。佛言。止舍利
T0228_.08.0615b25: 子。不須問其受苦身量。何以故。彼人若聞所
T0228_.08.0615b26: 受苦身大小分量。是時即有熱血從口門出
T0228_.08.0615b27: 將及命終。如是轉生憂愁苦惱。身分内外乾
T0228_.08.0615b28: 枯銷痩生大怖畏。是故我今不説彼人受苦
T0228_.08.0615b29: 身量。舍利子重白佛言。世尊。願爲宣説彼謗
T0228_.08.0615c01: 法者受苦身量。與末世中一切衆生。而爲明
T0228_.08.0615c02: 照有所表示。令於正法不生毀謗。佛言舍利
T0228_.08.0615c03: 子。止不須説。爾時尊者舍利子。如是慇懃第
T0228_.08.0615c04: 二第三重復勸請。佛言。舍利子止止。是事汝
T0228_.08.0615c05: 今當知。如我所説若謗法者墮大地獄。爾所
T0228_.08.0615c06: 歳中受極重苦。即以是縁與諸衆生足爲明
T0228_.08.0615c07: 照。是故不應説其身量
T0228_.08.0615c08: 爾時尊者須菩提白佛言。世尊。諸善男子善
T0228_.08.0615c09: 女人。於一切時常當善護身語意業。不令作
T0228_.08.0615c10: 諸不善業行。何以故。如佛所説墮地獄者。由
T0228_.08.0615c11: 其語不善業。能作如是最極廣大非福蘊故。
T0228_.08.0615c12: 世尊。謗正法者實由語業感是罪報耶。佛言。
T0228_.08.0615c13: 如是如是。須菩提。由彼語業起不善故。即於
T0228_.08.0615c14: 正法而生毀謗。以是因縁受斯罪報。須菩提。
T0228_.08.0615c15: 我説是人於我法中不應出家。何以故。彼人
T0228_.08.0615c16: 違背毀謗般若波羅蜜多故是即毀謗阿耨多
T0228_.08.0615c17: 羅三藐三菩提。以謗阿耨多羅三藐三菩提
T0228_.08.0615c18: 故是即毀謗一切佛寶。謗佛寶故即謗過去
T0228_.08.0615c19: 未來現在諸佛一切智。謗一切智故是即毀
T0228_.08.0615c20: 謗一切法寶謗法寶故即謗聲聞一切僧寶。
T0228_.08.0615c21: 如是即於一切種一切時一切處毀謗三寶。
T0228_.08.0615c22: 積集無量無數不善業行。當墮地獄受大苦
T0228_.08.0615c23:
T0228_.08.0615c24: 須菩提白佛言。世尊。彼人以何因縁。於此般
T0228_.08.0615c25: 若波羅蜜多法門生輕謗心。佛告須菩提。當
T0228_.08.0615c26: 知彼人有四種因。何等爲四。一者爲魔所使。
T0228_.08.0615c27: 二者自所積集無智業因。破壞所有清淨信
T0228_.08.0615c28: 解。三者隨順一切不善知識。於非法中生和
T0228_.08.0615c29: 合想。四者執著我相不生正見。隨彼邪心作
T0228_.08.0616a01: 諸過失。須菩提。由是四種因縁故。於此甚深
T0228_.08.0616a02: 般若波羅蜜多法門而生毀謗。須菩提。是故
T0228_.08.0616a03: 諸善男子善女人。當於諸佛所説正法起淨
T0228_.08.0616a04: 信解勿生輕謗。謗正法者是即破法。若破法
T0228_.08.0616a05: 者斷滅壽命起無智業。當墮地獄受大苦惱
T0228_.08.0616a06:   清淨品第八之一
T0228_.08.0616a07: 爾時尊者須菩提白佛言。世尊。若有隨順惡
T0228_.08.0616a08: 知識。遠離善根及不精進者。於此甚深般若
T0228_.08.0616a09: 波羅蜜多法門。極雜信解耶。佛告須菩提。如
T0228_.08.0616a10: 是如是。如汝所言。如是等人。少見少聞遠離
T0228_.08.0616a11: 善根。修劣智慧不能精進。又復隨順諸惡知
T0228_.08.0616a12: 識。是故於此甚深法門極難信解。須菩提白
T0228_.08.0616a13: 佛言。世尊。而此般若波羅蜜多法門。以何義
T0228_.08.0616a14: 故難信難解。佛言。須菩提。色受想行識無縛
T0228_.08.0616a15: 無解。何以故。色自性是色故無縛無解。受想
T0228_.08.0616a16: 行識自性是識故無縛無解。色前際無縛無
T0228_.08.0616a17: 解。何以故。前際色自性即是色故。色後際無
T0228_.08.0616a18: 縛無解。後際色自性即是色故。色中際無縛
T0228_.08.0616a19: 無解。中際色自性即是色故。受想行識前後
T0228_.08.0616a20: 中際無縛無解。何以故。前後中際識自性即
T0228_.08.0616a21: 是識故。般若波羅蜜多以是義故甚深難解。
T0228_.08.0616a22: 須菩提白佛言。世尊。般若波羅蜜多法門難
T0228_.08.0616a23: 信難解。如佛所説最極甚深轉復難解。世尊。
T0228_.08.0616a24: 若有懈怠劣精進者失念無智慧者。應知此
T0228_.08.0616a25: 等於般若波羅蜜多法門難解難入。佛告須
T0228_.08.0616a26: 菩提。如是如是。如汝所言
T0228_.08.0616a27: 復次須菩提。色清淨故即果清淨。果清淨故
T0228_.08.0616a28: 即色清淨。若色清淨若果清淨。無二無分別
T0228_.08.0616a29: 無斷無壞故。受想行識清淨故即果清淨。果
T0228_.08.0616b01: 清淨故即識清淨。若識清淨若果清淨。無二
T0228_.08.0616b02: 無分別無斷無壞故
T0228_.08.0616b03: 復次須菩提。色清淨故即一切智清淨。一切
T0228_.08.0616b04: 智清淨故即色清淨。若色清淨若一切智清
T0228_.08.0616b05: 淨。無二無分別無斷無壞故。受想行識清淨
T0228_.08.0616b06: 故即一切智清淨。一切智清淨故即識清淨。
T0228_.08.0616b07: 若識清淨若一切智清淨。無二無分別無斷
T0228_.08.0616b08: 無壞故
T0228_.08.0616b09: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0616b10: 多最上甚深。佛言。性清淨故。舍利子言。般若
T0228_.08.0616b11: 波羅蜜多是大光明。佛言。性清淨故。舍利子
T0228_.08.0616b12: 言。般若波羅蜜多廣大照曜。佛言。性清淨故。
T0228_.08.0616b13: 舍利子言。般若波羅蜜多無和合。佛言。性清
T0228_.08.0616b14: 淨故。舍利子言。般若波羅蜜多無所得。佛言。
T0228_.08.0616b15: 性清淨故。舍利子言。般若波羅蜜多無所證。
T0228_.08.0616b16: 佛言。性清淨故。舍利子言。般若波羅蜜多畢
T0228_.08.0616b17: 竟不生欲界色界無色界。佛言。性清淨故。舍
T0228_.08.0616b18: 利子言。般若波羅蜜多畢竟不滅。佛言。性清
T0228_.08.0616b19: 淨故。舍利子言。般若波羅蜜多無所了知。佛
T0228_.08.0616b20: 言。性清淨故。舍利子言。般若波羅蜜多云何
T0228_.08.0616b21: 無所了知。佛言。舍利子。般若波羅蜜多不知
T0228_.08.0616b22: 色不知受想行識。何以故。色受想行識性清
T0228_.08.0616b23: 淨故。舍利子言。般若波羅蜜多。於一切智無
T0228_.08.0616b24: 起無作。佛言。性清淨故。舍利子言。般若波羅
T0228_.08.0616b25: 蜜多。無法可取無法可捨。佛言。性清淨故
T0228_.08.0616b26: 爾時尊者須菩提白佛言。世尊。我清淨故
T0228_.08.0616b27: 色清淨。佛言。畢竟淨故。我清淨故受想行識
T0228_.08.0616b28: 清淨。佛言。畢竟淨故。須菩提言。我清淨故果
T0228_.08.0616b29: 清淨。佛言。畢竟淨故。須菩提言。我清淨故
T0228_.08.0616c01: 一切智清淨。佛言。畢竟淨故。須菩提言。我清
T0228_.08.0616c02: 淨故無所得無所證。佛言。畢竟淨故。須菩
T0228_.08.0616c03: 提言。我無邊故色亦無邊。佛言。畢竟淨故。
T0228_.08.0616c04: 須菩提言。我無邊故受想行識亦無邊。佛言。
T0228_.08.0616c05: 畢竟淨故。須菩提言。菩薩摩訶薩於般若波
T0228_.08.0616c06: 羅蜜多。無所覺了。佛言。畢竟淨故。須菩提言
T0228_.08.0616c07: 般若波羅蜜多非此岸非彼岸非中流自性無
T0228_.08.0616c08: 所住。佛言。畢竟淨故
T0228_.08.0616c09: 爾時尊者須菩提白佛言。世尊。若菩薩摩訶
T0228_.08.0616c10: 薩於一切法有所分別者。即失般若波羅蜜
T0228_.08.0616c11: 多。即遠般若波羅蜜多
T0228_.08.0616c12: 佛讃須菩提言。善哉善哉。須菩提。如是如是。
T0228_.08.0616c13: 如汝所言。何以故。若於一切法起分別者是
T0228_.08.0616c14: 即名相。有所著故。須菩提白佛言。世尊。若於
T0228_.08.0616c15: 所説般若波羅蜜多名中有所分別此説爲
T0228_.08.0616c16: 著。是時尊者舍利子謂須菩提言。云何名爲
T0228_.08.0616c17: 著相。須菩提言。若菩薩分別色空。分別受想
T0228_.08.0616c18: 行識空。是爲著相。又若分別是過去法是未
T0228_.08.0616c19: 來法是現在法。是初發菩提心者得若干福
T0228_.08.0616c20: 蘊。是久修菩薩行者成幾所功徳。作此分別
T0228_.08.0616c21: 者名爲著相
T0228_.08.0616c22: 爾時帝釋天主白尊者須菩提言。以何縁故
T0228_.08.0616c23: 菩薩得福蘊名爲著相。須菩提言。憍尸迦。若
T0228_.08.0616c24: 初發心菩薩以心分別此是菩提心。即以發
T0228_.08.0616c25: 心。善根迴向阿耨多羅三藐三菩提。若能迴
T0228_.08.0616c26: 向即不名迴向。如是分別乃爲著相。憍尸迦。
T0228_.08.0616c27: 若有菩薩欲令諸善男子善女人安住菩薩乘
T0228_.08.0616c28: 者。應於阿耨多羅三藐三菩提。以眞實法如
T0228_.08.0616c29: 理表示如實教授如所利益如理生喜。若菩
T0228_.08.0617a01: 薩能以如是法示教利喜者。自無所傷諸佛
T0228_.08.0617a02: 所印諸佛所教。彼善男子善女人亦復離著
T0228_.08.0617a03: 爾時佛讃須菩提言。善哉善哉。須菩提。汝善
T0228_.08.0617a04: 宣説離著法門。令諸菩薩摩訶薩於一切法
T0228_.08.0617a05: 不生執著。須菩提。我復爲汝宣説微妙離著
T0228_.08.0617a06: 法門。汝當善聽如善作意。須菩提白佛言。善
T0228_.08.0617a07: 哉世尊。願爲宣説
T0228_.08.0617a08: 佛告須菩提。若有人於如來應供正等正覺。
T0228_.08.0617a09: 作有得想而生取著。此即名爲大貪著法。何
T0228_.08.0617a10: 以故。不離諸相故。須菩提。若有菩薩於過去
T0228_.08.0617a11: 未來現在諸佛世尊所有諸無漏法起隨喜
T0228_.08.0617a12: 心。以此隨喜善根。迴向阿耨多羅三藐三菩
T0228_.08.0617a13: 提者亦即是著。何以故。須菩提。諸法非過去
T0228_.08.0617a14: 未來現在可得。彼隨喜心亦非三世。當以何
T0228_.08.0617a15: 心隨喜何法。是故當知一切法無相。無見無
T0228_.08.0617a16: 聞無覺無知。須菩提。白佛言。世尊。諸法性甚
T0228_.08.0617a17: 深。佛言。離種種性。須菩提言。般若波羅蜜多
T0228_.08.0617a18: 性甚深。佛言。般若波羅蜜多自性清淨離種
T0228_.08.0617a19: 種性。須菩提言。般若波羅蜜多離性我今敬
T0228_.08.0617a20: 禮。佛言。一切法離性。須菩提。由一切法離性
T0228_.08.0617a21: 故即般若波羅蜜多離性。何以故。如來應供
T0228_.08.0617a22: 正等正覺如實證得一切法。無性
T0228_.08.0617a23: 須菩提白佛言。世尊。如來應供正等正覺證
T0228_.08.0617a24: 法無性耶。佛告須菩提。無性亦非無性。彼一
T0228_.08.0617a25: 切法若性若無性。和合一相所謂無相。須菩
T0228_.08.0617a26: 提。是故諸佛如是證得彼一切法。何以故。諸
T0228_.08.0617a27: 佛法眼無分別故。一切法性唯一無二。彼一
T0228_.08.0617a28: 切法若性非性所謂無性。彼無性性是名一
T0228_.08.0617a29: 性。即此一性亦不可得。須菩提。若菩薩如是
T0228_.08.0617b01: 了知者得離諸著。須菩提白佛言。世尊。般若
T0228_.08.0617b02: 波羅蜜多最上甚深。佛言。如虚空甚深即般
T0228_.08.0617b03: 若波羅蜜多甚深。須菩提言。般若波羅蜜多
T0228_.08.0617b04: 難知。佛言。無知者故。須菩提言。般若波羅蜜
T0228_.08.0617b05: 多不可思議。佛言。非心所知出過心數故。
T0228_.08.0617b06: 須菩提言。般若波羅蜜多離諸所作。佛言。
T0228_.08.0617b07: 作者不可得故。須菩提白佛言。世尊。菩薩摩
T0228_.08.0617b08: 訶薩當云何行般若波羅蜜多。佛言。若菩薩
T0228_.08.0617b09: 摩訶薩不行於色是行般若波羅蜜多。不行
T0228_.08.0617b10: 受想行識是行般若波羅蜜多。不行色無常
T0228_.08.0617b11: 是行般若波羅蜜多。不行受想行識無常是
T0228_.08.0617b12: 行般若波羅蜜多。不行色空是行般若波羅
T0228_.08.0617b13: 蜜多。不行受想行識空是行般若波羅蜜多。
T0228_.08.0617b14: 不行色滿足不滿足相是行般若波羅蜜多。
T0228_.08.0617b15: 何以故。若行色滿足不滿足相即非色。不行
T0228_.08.0617b16: 受想行識滿足不滿足相是行般若波羅蜜
T0228_.08.0617b17: 多。何以故。若行受想行識滿足不滿足相即
T0228_.08.0617b18: 非識。若如是不行諸法是名行般若波羅蜜
T0228_.08.0617b19:
T0228_.08.0617b20: 爾時尊者須菩提白佛言。希有世尊。善爲諸
T0228_.08.0617b21: 菩薩摩訶薩於著法中説無著法。佛言。若不
T0228_.08.0617b22: 行色有著無著是行般若波羅蜜多。不行受
T0228_.08.0617b23: 想行識有著無著是行般若波羅蜜多。不行
T0228_.08.0617b24: 眼觸乃至不行意觸爲縁所生諸受有著無著
T0228_.08.0617b25: 是行般若波羅蜜多。不行地界乃至不行識
T0228_.08.0617b26: 界有著無著是行般若波羅蜜多。不行布施
T0228_.08.0617b27: 持戒忍辱精進禪定智慧諸波羅蜜多有著無
T0228_.08.0617b28: 著是行般若波羅蜜多。不行三十七菩提分
T0228_.08.0617b29: 法及佛十力四無所畏十八不共諸功徳聚有
T0228_.08.0617c01: 著無著是行般若波羅蜜多。不行須陀洹斯
T0228_.08.0617c02: 陀含阿那含阿羅漢縁覺如來有著無著是行
T0228_.08.0617c03: 般若波羅蜜多。不行一切智有著無著是行
T0228_.08.0617c04: 般若波羅蜜多。須菩提。若菩薩摩訶薩能如
T0228_.08.0617c05: 是於色不生著。受想行識不生著。眼觸乃至
T0228_.08.0617c06: 意觸爲縁所生諸受不生著。地界乃至識界
T0228_.08.0617c07: 不生著。布施持戒忍辱精進禪定智慧諸波
T0228_.08.0617c08: 羅蜜多不生著。三十七菩提分法及佛十力
T0228_.08.0617c09: 四無所畏十八不共諸功徳聚皆不生著。須
T0228_.08.0617c10: 陀洹斯陀含阿那含阿羅漢縁覺如來乃至一
T0228_.08.0617c11: 切智亦不生著。何以故。一切法無縛無解出
T0228_.08.0617c12: 過諸著。是故得名離著無礙一切智。須菩
T0228_.08.0617c13: 提。諸菩薩摩訶薩應如是行般若波羅蜜多。
T0228_.08.0617c14: 須菩提白佛言。希有世尊。般若波羅蜜多是
T0228_.08.0617c15: 甚深法。若説不増不説亦不減。説亦不減不
T0228_.08.0617c16: 説亦不増
T0228_.08.0617c17: 佛讃須菩提言。善哉善哉。須菩提。如是如是。
T0228_.08.0617c18: 若如來應供正等正覺。盡其壽量稱讃虚空。
T0228_.08.0617c19: 而彼虚空讃亦不増不讃亦不減。讃亦不減
T0228_.08.0617c20: 不讃亦不増。譬如稱讃幻所化人。讃亦不喜
T0228_.08.0617c21: 不讃亦不恚。讃亦不増不讃亦不減。須菩提。
T0228_.08.0617c22: 諸法性如是離説非説不増不減。須菩提白
T0228_.08.0617c23: 佛言。世尊。般若波羅蜜多廣大甚深。菩薩摩
T0228_.08.0617c24: 訶薩所行甚難。譬如虚空無動無轉無相無
T0228_.08.0617c25: 作。般若波羅蜜多亦復如是。世尊。菩薩爲衆
T0228_.08.0617c26: 生故。被大鎧甲而作莊嚴。何以故。菩薩爲欲
T0228_.08.0617c27: 成就阿耨多羅三藐三菩提果度諸衆生。是
T0228_.08.0617c28: 故修學般若波羅蜜多。世尊。如人被甲與彼
T0228_.08.0617c29: 虚空共相鬪戰。而彼虚空本來平等。法界平
T0228_.08.0618a01: 等衆生平等。而諸菩薩雖復勇猛成就精進
T0228_.08.0618a02: 波羅蜜多。畢竟不能戰空得勝。是故諸菩薩
T0228_.08.0618a03: 摩訶薩難行般若波羅蜜多
T0228_.08.0618a04: 爾時帝釋天主白尊者須菩提言。若如是者
T0228_.08.0618a05: 即般若波羅蜜多行而無所生。云何相應。須
T0228_.08.0618a06: 菩提言。憍尸迦。如虚空行所生。般若波羅蜜
T0228_.08.0618a07: 多行亦如是生。憍尸迦。諸菩薩摩訶薩欲學
T0228_.08.0618a08: 般若波羅蜜多行者當如虚空行。如是學者
T0228_.08.0618a09: 是即相應
T0228_.08.0618a10: 爾時會中有一苾芻聞是法已從座而起。合
T0228_.08.0618a11: 掌向佛作如是言。般若波羅蜜多。無少法可
T0228_.08.0618a12: 生無少法可滅是故我今敬禮般若波羅蜜多
T0228_.08.0618a13: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0618a14: 第八
T0228_.08.0618a15:
T0228_.08.0618a16:
T0228_.08.0618a17:
T0228_.08.0618a18: *佛説佛毋出生三法藏般若
T0228_.08.0618a19: 波羅蜜多經卷第九
T0228_.08.0618a20:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0618a21: 傳法大師*賜紫*臣施護奉 詔*譯 
T0228_.08.0618a22:   清淨品第八之二
T0228_.08.0618a23: 爾時帝釋天主白佛言。世尊。若有人受持此
T0228_.08.0618a24: 般若波羅蜜多法門者。我當守護其人及此法
T0228_.08.0618a25: 門。時尊者須菩提。謂帝釋天主言。憍尸迦。汝
T0228_.08.0618a26: 見有法可守護耶。帝釋天主言。不也須菩提。
T0228_.08.0618a27: 時須菩提言。天主。若菩薩摩訶薩。如所説般
T0228_.08.0618a28: 若波羅蜜多。如理而行隨順相應者。是即名
T0228_.08.0618a29: 爲眞實守護。若時過離般若波羅蜜多。於一
T0228_.08.0618b01: 切處即爲人及非人伺得其便。復次憍尸迦。
T0228_.08.0618b02: 若菩薩摩訶薩。爲欲守護般若波羅蜜多者。
T0228_.08.0618b03: 如守護虚空。是爲行般若波羅蜜多。憍尸
T0228_.08.0618b04: 迦。於汝意云何。彼呼聲響能守護耶。帝釋天
T0228_.08.0618b05: 主言。尊者須菩提。彼呼聲響不能守護。須菩
T0228_.08.0618b06: 提言。如是如是。憍尸迦。當知一切法如聲響。
T0228_.08.0618b07: 若如是知即於諸法無所觀。無所示無所生
T0228_.08.0618b08: 無所得。是爲菩薩摩訶薩行般若波羅蜜多」
T0228_.08.0618b09: 爾時三千大千世界一一界中。從四大王天。
T0228_.08.0618b10: 乃至大梵王天。彼彼所有娑婆界主大梵天
T0228_.08.0618b11: 王。帝釋天主。并餘天子。以佛威神加持力故。
T0228_.08.0618b12: 即時各各來詣佛所。頭面著地禮世尊足。右
T0228_.08.0618b13: 繞三匝退住一面
T0228_.08.0618b14: 是時世尊以威神力。令彼一切梵王帝釋及
T0228_.08.0618b15: 諸梵衆。并餘四天王天諸天子等。各各得見
T0228_.08.0618b16: 千佛世尊。於諸方處一一如應宣説般若波
T0228_.08.0618b17: 羅蜜多法門。如是名句文皆同一説相。所有
T0228_.08.0618b18: 般若波羅蜜多。法門品類章句皆悉無異。彼
T0228_.08.0618b19: 受法者皆名須菩提。其請問者亦如帝釋天
T0228_.08.0618b20:
T0228_.08.0618b21: 爾時佛告彼諸梵王帝釋天主等言。汝等於
T0228_.08.0618b22: 地方今見諸佛。如是宣説般若波羅蜜多
T0228_.08.0618b23: 法門。所有慈氏菩薩摩訶薩。當成阿耨多羅
T0228_.08.0618b24: 三藐三菩提果。已於此*地方亦復如是宣説
T0228_.08.0618b25: 般若波羅蜜多法門
T0228_.08.0618b26:   歎勝品第九
T0228_.08.0618b27: 爾時尊者須菩提白佛言。世尊。般若波羅蜜
T0228_.08.0618b28: 多甚深微妙。於其名中畢竟不可得非彼語
T0228_.08.0618b29: 言。而能宣説如般若波羅蜜多。名不可得故。
T0228_.08.0618c01: 般若波羅蜜多法亦不可得。而此般若波羅
T0228_.08.0618c02: 蜜多。名字及法無二差別。皆無所生倶不可
T0228_.08.0618c03: 得。世尊。如佛所言。慈氏菩薩摩訶薩。當成阿
T0228_.08.0618c04: 耨多羅三藐三菩提果。已於此地方亦復如是。
T0228_.08.0618c05: 宣説般若波羅蜜多者。此法甚深彼云何説」
T0228_.08.0618c06: 爾時佛告尊者須菩提言。彼慈氏菩薩摩訶
T0228_.08.0618c07: 薩。當成阿耨多羅三藐三菩提果。已於此地
T0228_.08.0618c08: 方。説般若波羅蜜多時。不説色若常若無常
T0228_.08.0618c09: 若解若縛。不説受想行識若常若無常若解
T0228_.08.0618c10: 若縛説色受想行識畢竟清淨。須菩提。彼菩
T0228_.08.0618c11: 薩以如是名句文。如實宣説般若波羅蜜多」
T0228_.08.0618c12: 爾時須菩提白佛言。世尊。般若波羅蜜多清
T0228_.08.0618c13: 淨。佛言。須菩提。色清淨故般若波羅蜜多清
T0228_.08.0618c14: 淨。受想行識清淨故。般若波羅蜜多清淨。色
T0228_.08.0618c15: 不生不滅。不著煩惱不出世間故清淨。般若
T0228_.08.0618c16: 波羅蜜多亦如是清淨。受想行識不生不滅。
T0228_.08.0618c17: 不著煩惱不出世間故清淨。般若波羅蜜多
T0228_.08.0618c18: 亦如是清淨。色無染故般若波羅蜜多清淨。
T0228_.08.0618c19: 受想行識無染故。般若波羅蜜多清淨。一切
T0228_.08.0618c20: 法無染故。般若波羅蜜多清淨。虚空清淨故。
T0228_.08.0618c21: 般若波羅蜜多清淨。一切法如虚空如聲響
T0228_.08.0618c22: 故清淨。般若波羅蜜多亦如是清淨
T0228_.08.0618c23: 爾時尊者須菩提白佛言。世尊。若有善男子
T0228_.08.0618c24: 善女人。於此般若波羅蜜多法門。發清淨心
T0228_.08.0618c25: 聽受讀誦爲人演説。當知是人得大善利。眼
T0228_.08.0618c26: 耳鼻舌身根清淨。離諸病苦一切惡毒不能
T0228_.08.0618c27: 傷害。壽命増長無中夭難。常得千天子衆或
T0228_.08.0618c28: 時導前或時從後。於一切處密爲守護。世
T0228_.08.0618c29: 尊。諸持法者善男子善女人。應於白月八日
T0228_.08.0619a01: 十四日十五日。清淨身語心業。於諸方處讀
T0228_.08.0619a02: 誦此般若波羅蜜多法門。或爲他人解説其
T0228_.08.0619a03: 義。當知是善男子善女人得福甚多
T0228_.08.0619a04: 佛告須菩提言。如是如是。如汝所説。若有善
T0228_.08.0619a05: 男子善女人。於一切處讀誦解説此般若波
T0228_.08.0619a06: 羅蜜多法門時。常有千天子衆往彼持法人
T0228_.08.0619a07: 所。爲欲聽受正法大利益故密護其人。何以
T0228_.08.0619a08: 故。此般若波羅蜜多法門。於天上人間爲最
T0228_.08.0619a09: 勝寶。以是縁故善男子善女人。能受持者得
T0228_.08.0619a10: 福甚多
T0228_.08.0619a11: 復次須菩提。若有受持讀誦解説此甚深般
T0228_.08.0619a12: 若波羅蜜多法門者。於現世中得大善利獲
T0228_.08.0619a13: 最勝寶。天上人間共所尊重。何以故。此般若
T0228_.08.0619a14: 波羅蜜多法門。能與衆生廣大利樂。須菩提。
T0228_.08.0619a15: 彼一切法不生不滅不染不淨。無取無捨無
T0228_.08.0619a16: 所有無所得。般若波羅蜜多。亦不生不滅不
T0228_.08.0619a17: 染不淨。無取無捨無所有無所得。何以故。
T0228_.08.0619a18: 色無染故般若波羅蜜多亦無染。受想行識
T0228_.08.0619a19: 無染故。般若波羅蜜多亦無染。菩薩摩訶薩。
T0228_.08.0619a20: 若於諸法不生分別。是爲行般若波羅蜜多。
T0228_.08.0619a21: 須菩提般若波羅蜜多。非内非外不出不入。
T0228_.08.0619a22: 無法可示無法可觀
T0228_.08.0619a23: 爾時三千大千世界。所來集會一切梵王
T0228_.08.0619a24: 釋。及諸天子。各各踊躍歡喜咸作是言。我等
T0228_.08.0619a25: 今日於閻浮提中。得聞世尊第二。轉此甚深
T0228_.08.0619a26: 般若波羅蜜多法輪。彼當來世。慈氏菩薩成
T0228_.08.0619a27: 正覺已轉此法輪時。願我亦復得聞此法
T0228_.08.0619a28: 佛告須菩提言。法非初轉非第二轉當知諸
T0228_.08.0619a29: 法畢竟無所有而不可轉。須菩提。菩薩摩訶
T0228_.08.0619b01: 薩。修學般若波羅蜜多亦復如是
T0228_.08.0619b02: 爾時尊者須菩提白佛言。世尊。大波羅蜜多。
T0228_.08.0619b03: 是般若波羅蜜多。所以者何。彼一切法離諸
T0228_.08.0619b04: 著故。而諸菩薩摩訶薩修一切法。乃至證得
T0228_.08.0619b05: 阿耨多羅三藐三菩提果亦無法可證。雖轉
T0228_.08.0619b06: 法輪亦無法可示。無法可得。以無證無示無
T0228_.08.0619b07: 所得故。一切法空畢竟離著。由離著故即一
T0228_.08.0619b08: 切法無還無轉。何以故。世尊。一切法離性。是
T0228_.08.0619b09: 故無還無轉
T0228_.08.0619b10: 佛告尊者須菩提言。如是如是。如汝所説。須
T0228_.08.0619b11: 菩提彼空解脱門無還無轉。無相無願解脱
T0228_.08.0619b12: 門亦無還無轉。須菩提。雖於諸法如是宣説。
T0228_.08.0619b13: 而諸法性畢竟寂滅。無説無示無聞無得無
T0228_.08.0619b14: 法可證。以無所證故亦無證者。是故諸法無
T0228_.08.0619b15: 滅無非滅
T0228_.08.0619b16: 爾時尊者須菩提白佛言。世尊。無邊波羅蜜
T0228_.08.0619b17: 多。是般若波羅蜜多虚空無邊故。無等等波
T0228_.08.0619b18: 羅蜜多。是般若波羅蜜多一切法不可得故。
T0228_.08.0619b19: 離波羅蜜多。是般若波羅蜜多畢竟空故。不
T0228_.08.0619b20: 可破波羅蜜多。是般若波羅蜜多。一切法性
T0228_.08.0619b21: 不可得故。無句波羅蜜多。是般若波羅蜜多。
T0228_.08.0619b22: 諸法無名無相故。無性波羅蜜多。是般若波
T0228_.08.0619b23: 羅蜜多。諸法無來故。無言波羅蜜多。是般
T0228_.08.0619b24: 若波羅蜜多。諸法無分別故。無來波羅蜜多。
T0228_.08.0619b25: 是般若波羅蜜多。諸蘊不可得故。無去波
T0228_.08.0619b26: 羅蜜多。是般若波羅蜜多。諸法無來故。無
T0228_.08.0619b27: 集波羅蜜多。是般若波羅蜜多。諸法無取故。
T0228_.08.0619b28: 無盡波羅蜜多。是般若波羅蜜多。諸法無
T0228_.08.0619b29: 盡相故。無生波羅蜜多。是般若波羅蜜多。
T0228_.08.0619c01: 諸法無著故。無作波羅蜜多。是般若波羅
T0228_.08.0619c02: 蜜多。作者不可得故。無知者波羅蜜多。是
T0228_.08.0619c03: 般若波羅蜜多。諸法無主宰故。無所至波羅
T0228_.08.0619c04: 蜜多。是般若波羅蜜多。無退沒故。不滅波羅
T0228_.08.0619c05: 蜜多。是般若波羅蜜多前後中際不可得故。
T0228_.08.0619c06: 夢幻影響陽焔等波羅蜜多。是般若波羅蜜
T0228_.08.0619c07: 多。諸法不生故。無煩惱波羅蜜多。是般若波
T0228_.08.0619c08: 羅蜜多。貧瞋癡等性清淨故。無出世波羅蜜
T0228_.08.0619c09: 多。是般若波羅蜜多。所依止不可得故。無染
T0228_.08.0619c10: 汚波羅蜜多。是般若波羅蜜多虚空清淨故。
T0228_.08.0619c11: 無戲論波羅蜜多。是般若波羅蜜多。諸法平
T0228_.08.0619c12: 等故。無念波羅蜜多。是般若波羅蜜多。諸念
T0228_.08.0619c13: 不生故。無動波羅蜜多。是般若波羅蜜多。諸
T0228_.08.0619c14: 法性常住故。離欲波羅蜜多。是般若波羅蜜
T0228_.08.0619c15: 多。諸法性眞實故。無起波羅蜜多。是般若波
T0228_.08.0619c16: 羅蜜多。諸法無疑故。寂靜波羅蜜多。是般若
T0228_.08.0619c17: 波羅蜜多。諸法相不可得故。無過失波羅蜜
T0228_.08.0619c18: 多。是般若波羅蜜多。具足諸功徳故。無衆生
T0228_.08.0619c19: 波羅蜜多。是般若波羅蜜多。衆生際不可得
T0228_.08.0619c20: 故。無斷波羅蜜多。是般若波羅蜜多。諸法不
T0228_.08.0619c21: 起故。無二邊波羅蜜多。是般若波羅蜜多。諸
T0228_.08.0619c22: 法離著故。無異波羅蜜多。是般若波羅蜜多。
T0228_.08.0619c23: 諸法無和合故。無著波羅蜜多。是般若波羅
T0228_.08.0619c24: 蜜多。不分別聲聞縁覺地故。不分別波羅蜜
T0228_.08.0619c25: 多。是般若波羅蜜多。分別平等故。無量波羅
T0228_.08.0619c26: 蜜多。是般若波羅蜜多。量法平等故。如虚空
T0228_.08.0619c27: 波羅蜜多。是般若波羅蜜多。一切法無障礙
T0228_.08.0619c28: 故。無常波羅蜜多。是般若波羅蜜多。一切法
T0228_.08.0619c29: 有爲故。苦波羅蜜多。是般若波羅蜜多。虚空
T0228_.08.0620a01: 平等故。空波羅蜜多。是般若波羅蜜多。一切
T0228_.08.0620a02: 法不可得故。無我波羅蜜多。是般若波羅蜜
T0228_.08.0620a03: 多。我不可得故。無相波羅蜜多。是般若波羅
T0228_.08.0620a04: 蜜多。一切法不可轉故。空性波羅蜜多。是般
T0228_.08.0620a05: 若波羅蜜多。畢竟無邊故。念處正懃神足根
T0228_.08.0620a06: 力覺道波羅蜜多。是般若波羅蜜多。三十七
T0228_.08.0620a07: 菩提分法不可得故。空無相無願波羅蜜多。
T0228_.08.0620a08: 是般若波羅蜜多。三解脱門不可得故。内有
T0228_.08.0620a09: 色觀外色等波羅蜜多。是般若波羅蜜多。八
T0228_.08.0620a10: 解脱不可得故。初禪定等波羅蜜多。是般若
T0228_.08.0620a11: 波羅蜜多。九先行法不可得故。苦集滅道波
T0228_.08.0620a12: 羅蜜多。是般若波羅蜜多。四聖諦法不可得
T0228_.08.0620a13: 故。布施等波羅蜜多。是般若波羅蜜多。十波
T0228_.08.0620a14: 羅蜜多不可得故。十力波羅蜜多。是般若波
T0228_.08.0620a15: 羅蜜多。不可破壞故。四無所畏波羅蜜多。是
T0228_.08.0620a16: 般若波羅蜜多。不怯不懼不退不沒故。離繋
T0228_.08.0620a17: 波羅蜜多。是般若波羅蜜多。一切智智無著
T0228_.08.0620a18: 無礙故。如來無量功徳波羅蜜多。是般若波
T0228_.08.0620a19: 羅蜜多。過諸數法故。如來眞如波羅蜜多。是
T0228_.08.0620a20: 般若波羅蜜多。一切法眞如平等故。自然智
T0228_.08.0620a21: 波羅蜜多。是般若波羅蜜多。一切法自性平
T0228_.08.0620a22: 等故。一切智智波羅蜜多。是般若波羅蜜多。
T0228_.08.0620a23: 一切法性一切法相。不可得不可知故
T0228_.08.0620a24:   讃持品第十之一
T0228_.08.0620a25: 爾時帝釋天主作是念。諸善男子善女人。若
T0228_.08.0620a26: 得暫聞此般若波羅蜜多法門者。是人於諸
T0228_.08.0620a27: 佛所已種善根。何況有人於此般若波羅蜜
T0228_.08.0620a28: 多法門。能受持讀誦記念思惟爲人演説。如
T0228_.08.0620a29: 所説學如所説行如理相應。是人已於無量
T0228_.08.0620b01: 無數佛世尊所。恭敬供養種諸善根。又若有
T0228_.08.0620b02: 人。聞此般若波羅蜜多法門。不驚不怖不退
T0228_.08.0620b03: 不沒者。是人久於過去如來應供正等正覺
T0228_.08.0620b04: 所。已曾聽受此甚深法請問其義。於是法中
T0228_.08.0620b05: 如理修習。是故今聞不生驚怖。如所説學如
T0228_.08.0620b06: 所説行如理相應
T0228_.08.0620b07: 爾時尊者舍利子。知帝釋天主心所念已即
T0228_.08.0620b08: 白佛言。世尊。若有人聞此甚深般若波羅蜜
T0228_.08.0620b09: 多法門。發信解心尊重恭敬。受持讀誦爲人
T0228_.08.0620b10: 演説。如所説學如所説行如理相應者。是人
T0228_.08.0620b11: 應如不退轉菩薩摩訶薩功徳無異。何以故。
T0228_.08.0620b12: 此甚深般若波羅蜜多法門。若人以少善根
T0228_.08.0620b13: 不能得聞。又若於先佛所不曾修習者。是故
T0228_.08.0620b14: 今時即不能生清淨信解。又復世尊。若有人
T0228_.08.0620b15: 聞此甚深般若波羅蜜多法門。生違背毀謗
T0228_.08.0620b16: 者。當知是人於先佛所曾聞是法。爾時已生
T0228_.08.0620b17: 違背毀謗。何以故。是人雖復以少善根。先
T0228_.08.0620b18: 得聞此甚深般若波羅蜜多法門。而爲懈怠
T0228_.08.0620b19: 所覆。不起精進無信無忍。於甚深法不生愛
T0228_.08.0620b20: 樂。由不樂故不能解了。以其不了又復不能
T0228_.08.0620b21: 請問諸佛及佛弟子。由是縁故今聞此法起
T0228_.08.0620b22: 違謗者。當知往昔已生違謗
T0228_.08.0620b23: 爾時帝釋天主白佛言。世尊。若人敬禮般若
T0228_.08.0620b24: 波羅蜜多者。是即敬禮諸佛一切智智
T0228_.08.0620b25: 佛告帝釋天主言。如是如是。憍尸迦。若人敬
T0228_.08.0620b26: 禮般若波羅蜜多。是即敬禮諸佛一切智智。
T0228_.08.0620b27: 何以故。從一切智智。生般若波羅蜜多。般若
T0228_.08.0620b28: 波羅蜜多復生一切智智。諸菩薩摩訶薩行
T0228_.08.0620b29: 般若波羅蜜多時。當如是住般若波羅蜜多
T0228_.08.0620c01: 如是習般若波羅蜜多
T0228_.08.0620c02: 爾時帝釋天主復白佛言。世尊。菩薩摩訶薩
T0228_.08.0620c03: 行般若波羅蜜多時。云何得名如是住如是
T0228_.08.0620c04: 習。佛讃帝釋天主言。善哉善哉。憍尸迦。汝
T0228_.08.0620c05: 今善問如來應供正等正覺此甚深義。然汝
T0228_.08.0620c06: 能問。皆是如來神力護念。憍尸迦。若菩薩摩
T0228_.08.0620c07: 訶薩行般若波羅蜜多時。不住色不住色相。
T0228_.08.0620c08: 菩薩若不住色不住色相。是爲習色。不住受
T0228_.08.0620c09: 想行識不住識相。菩薩若不住識不住識相
T0228_.08.0620c10: 是爲習識。憍尸迦。菩薩若不習色不習色相。
T0228_.08.0620c11: 是爲不住色。若不習受想行識不習識相。是
T0228_.08.0620c12: 爲不住識。憍尸迦。菩薩摩訶薩如是行般若
T0228_.08.0620c13: 波羅蜜多時。得名如是住如是習
T0228_.08.0620c14: 爾時尊者舍利子白佛言。世尊。般若波羅蜜
T0228_.08.0620c15: 多最極甚深。般若波羅蜜多不能得其邊際
T0228_.08.0620c16: 源底。般若波羅蜜多廣大無量。佛言。舍利子。
T0228_.08.0620c17: 如是如是。若菩薩摩訶薩行般若波羅蜜多
T0228_.08.0620c18: 時。不住色甚深。不住色相甚深。菩薩若不住
T0228_.08.0620c19: 色甚深。不住色相甚深。是爲習色甚深。不住
T0228_.08.0620c20: 受想行識甚深。不住識相甚深。菩薩若不住
T0228_.08.0620c21: 識甚深。不住識相甚深。是爲習識甚深。舍利
T0228_.08.0620c22: 子。菩薩若不習色甚深。不習色相甚深。是爲
T0228_.08.0620c23: 不住色甚深。若不習受想行識甚深。不習識
T0228_.08.0620c24: 相甚深。是爲不住識甚深
T0228_.08.0620c25: 爾時尊者舍利子白佛言。世尊。此甚深般若
T0228_.08.0620c26: 波羅蜜多法門。應爲住不退轉已得授記諸
T0228_.08.0620c27: 菩薩摩訶薩如理宣説。何以故。彼諸菩薩若
T0228_.08.0620c28: 聞所説。不疑不悔離諸障礙。帝釋天主即白
T0228_.08.0620c29: 尊者舍利子言。如尊者所説。其事如是。設復
T0228_.08.0621a01: 爲彼未得授記菩薩説者當有何咎。尊者舍
T0228_.08.0621a02: 利子言。憍尸迦。若爲未授記菩薩説者而亦
T0228_.08.0621a03: 無咎。何以故。彼菩薩雖未授記。若得聞此般
T0228_.08.0621a04: 若波羅蜜多法門。隨喜信受瞻禮恭敬。不驚
T0228_.08.0621a05: 不怖不退不沒。當知是菩薩久已安住大乘
T0228_.08.0621a06: 法中成熟善根。不久當於一二三如來應供
T0228_.08.0621a07: 正等正覺所得授阿耨多羅三藐三菩提記。
T0228_.08.0621a08: 憍尸迦。彼菩薩雖於現在佛世尊所未得授
T0228_.08.0621a09: 記。未來世中決定得見諸佛如來應供正等
T0228_.08.0621a10: 正覺。瞻禮供養得授阿耨多羅三藐三菩提
T0228_.08.0621a11: 記修諸善法。乃至證得阿耨多羅三藐三菩
T0228_.08.0621a12: 提果
T0228_.08.0621a13: 爾時尊者舍利子白佛言。世尊。若菩薩暫得
T0228_.08.0621a14: 聞此般若波羅蜜多法門瞻禮信受者。尚説
T0228_.08.0621a15: 此菩薩久已安住大乘法中成熟善根。何況
T0228_.08.0621a16: 有能於此法門讀誦思惟爲人演説如理修行
T0228_.08.0621a17: 者。其事云何
T0228_.08.0621a18: 爾時佛告尊者舍利子言。如是如是。如汝所
T0228_.08.0621a19: 説。若菩薩暫得聞此般若波羅蜜多法門瞻
T0228_.08.0621a20: 禮信受者。我説是菩薩久已安住大乘法中
T0228_.08.0621a21: 成熟善根。況復有能於此法中讀誦思惟爲
T0228_.08.0621a22: 人演説如理修行者。決定速能成就阿耨多
T0228_.08.0621a23: 羅三藐三菩提果
T0228_.08.0621a24: 爾時尊者舍利子白佛言。世尊。我今樂説譬
T0228_.08.0621a25: 喩以明其義。佛言。舍利子。隨汝意説。舍利子
T0228_.08.0621a26: 言。世尊。譬如有住菩薩乘者勤求菩提。或時
T0228_.08.0621a27: 夢已處菩提座。世尊。彼菩薩得是夢已。當知
T0228_.08.0621a28: 漸近阿耨多羅三藐三菩提果。諸求菩提者
T0228_.08.0621a29: 亦復如是。若得聞此般若波羅蜜多法門隨
T0228_.08.0621b01: 喜信受。當知是人久已安住大乘法中成熟
T0228_.08.0621b02: 善根。決定當得授菩提記。何況有能讀誦思
T0228_.08.0621b03: 惟爲人演説如理修行者。當知是人決定速
T0228_.08.0621b04: 證阿耨多羅三藐三菩提果。何以故。世尊。有
T0228_.08.0621b05: 諸衆生以業障故背如實智。是故遠離此般
T0228_.08.0621b06: 若波羅蜜多法門。不能發生清淨信解。由是
T0228_.08.0621b07: 不能成熟善根。有諸衆生久於此法。聽受信
T0228_.08.0621b08: 解安住實際成熟善根。世尊。當知是人住如
T0228_.08.0621b09: 實際不復退轉。漸近阿耨多羅三藐三菩提
T0228_.08.0621b10:
T0228_.08.0621b11: 世尊。又如有人欲過百由旬乃至五百由旬
T0228_.08.0621b12: 曠野險路。於其路中若進若退怖畏疑惑是
T0228_.08.0621b13: 人漸行欲出險路。忽見有諸守牛羊人。即知
T0228_.08.0621b14: 此去城邑不遠。是人即時心得安隱。無復起
T0228_.08.0621b15: 諸盜賊等怖。何以故。是人得見守牛羊者。即
T0228_.08.0621b16: 知漸近城邑聚落。世尊。求菩提者亦復如是。
T0228_.08.0621b17: 若得聞此般若波羅蜜多法門。當知漸近阿
T0228_.08.0621b18: 耨多羅三藐三菩提果。不久得授大菩提記。
T0228_.08.0621b19: 不復墮於聲聞縁覺之地。何以故。得聞般若
T0228_.08.0621b20: 波羅蜜多法門瞻禮信受爲前相故。是故諸
T0228_.08.0621b21: 菩薩摩訶薩。應當於此般若波羅蜜多法門。
T0228_.08.0621b22: 尊重恭敬如理修行
T0228_.08.0621b23: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0621b24: 第九
T0228_.08.0621b25:
T0228_.08.0621b26:
T0228_.08.0621b27:
T0228_.08.0621b28:
T0228_.08.0621b29:
T0228_.08.0621c01:
T0228_.08.0621c02:
T0228_.08.0621c03:
T0228_.08.0621c04: *佛説佛毋出生三法藏般若
T0228_.08.0621c05: 波羅蜜多經卷第十
T0228_.08.0621c06:   *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0621c07: 傳法大師*賜紫*臣施*護奉 詔*譯
T0228_.08.0621c08: 讃持品第十之二
T0228_.08.0621c09: 爾時世尊讃尊者舍利子言。善哉善哉。舍利
T0228_.08.0621c10: 子。如是如是。如汝所説。善引譬喩。汝今以佛
T0228_.08.0621c11: 神力。復説譬喩而明此義。舍利子白佛言。世
T0228_.08.0621c12: 尊。又如有人欲見大海漸次而行。若見有樹
T0228_.08.0621c13: 或見樹相。若見有山或見山相。當知是人去
T0228_.08.0621c14: 海尚遠。又復前行。若不見樹及樹相。不見山
T0228_.08.0621c15: 及山相。當知是人去海漸近。何以故。大海深
T0228_.08.0621c16: 遠廣闊無涯。近大海邊無有一切山樹等相。
T0228_.08.0621c17: 是人雖未至海。以不見彼山樹相故。即知漸
T0228_.08.0621c18: 次近於大海。世尊。菩薩摩訶薩亦復如是。若
T0228_.08.0621c19: 得聞此般若波羅蜜多法門瞻禮供養者。是
T0228_.08.0621c20: 人雖於現在如來應供正等正覺所未得授
T0228_.08.0621c21: 記。當知漸近阿耨多羅三藐三菩提而將授
T0228_.08.0621c22: 記。何以故。以聞此般若波羅蜜多法門爲前
T0228_.08.0621c23: 相故。世尊。又如世間有種種樹於其春時枝
T0228_.08.0621c24: 葉繁茂青潤可愛。閻浮提人見是相已皆生
T0228_.08.0621c25: 歡喜。即作是念。此樹不久開華結實。何以故。
T0228_.08.0621c26: 彼開敷相先已現故。世尊。菩薩摩訶薩亦復
T0228_.08.0621c27: 如是。若得聞此般若波羅蜜多法門瞻禮供
T0228_.08.0621c28: 養者。當知是菩薩久已成熟最勝善根。以其
T0228_.08.0621c29: 宿世善因縁故。今於此般若波羅蜜多正法
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