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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0341a01: 菩薩摩訶薩如是教如是學。尚不阿耨
T0223_.08.0341a02: 多羅三藐三菩提薩婆若。何況汝當
T0223_.08.0341a03: 阿耨多羅三藐三菩提。若菩薩摩訶薩聞
T0223_.08.0341a04: 是事。心不異不驚。益復歡喜作是念。是比
T0223_.08.0341a05: 丘益我不少。爲我説*遮道法。是*遮道法
T0223_.08.0341a06: 須陀洹道。乃至不阿羅漢辟支佛
T0223_.08.0341a07: 。何況得阿耨多羅三藐三菩提。是時惡
T0223_.08.0341a08: 魔知是菩薩心不沒不驚。即於是處
T0223_.08.0341a09: 多比丘。語菩薩言。此皆是發意求佛道
T0223_.08.0341a10: 菩薩。今皆住阿羅漢地。是輩尚不
T0223_.08.0341a11: 阿耨多羅三藐三菩提。汝云何能得。若菩薩
T0223_.08.0341a12: 摩訶薩即作是念。此是惡魔似道
T0223_.08.0341a13: 菩薩摩訶薩行般若波羅蜜。不阿耨
T0223_.08.0341a14: 多羅三藐三菩提心。亦不聲聞辟支佛
T0223_.08.0341a15: 道中。復作是念。行檀那波羅蜜尸羅波羅蜜
T0223_.08.0341a16: 羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若
T0223_.08.0341a17: 波羅蜜乃至一切種智。不阿耨多羅三藐
T0223_.08.0341a18: 三菩提是處。須菩提。以是行類相
T0223_.08.0341a19: 。當知是名阿*惟越致菩薩摩訶薩。復次
T0223_.08.0341a20: 須菩提。菩薩摩訶薩作是念。若菩薩能如
T0223_.08.0341a21: 佛所説。不離般若波羅蜜心乃至一切種
T0223_.08.0341a22: 。是菩薩終不退阿耨多羅三藐三菩提
T0223_.08.0341a23: 菩薩覺知魔事。亦不阿耨多羅三藐三菩
T0223_.08.0341a24: 。以是行類相貌。當是阿*惟越致菩薩
T0223_.08.0341a25: 摩訶薩相。須菩提白佛言。世尊。於何法
T0223_.08.0341a26: 名爲不轉。佛言。於色相轉於受想行識相
T0223_.08.0341a27: 轉。於十二入相十八界相婬欲瞋恚愚癡相。
T0223_.08.0341a28: 邪見相四念處相。乃至聲聞辟支佛相。乃至
T0223_.08.0341a29: 佛相轉。以是名爲不退轉菩薩摩訶薩相
T0223_.08.0341b01: 何以故。是阿*惟越致菩薩摩訶薩。以是自
T0223_.08.0341b02: 相空法。入菩薩位無生法忍。何以故。
T0223_.08.0341b03: 無生*法忍。是中乃至少許法不得。不
T0223_.08.0341b04: 可得故不作。不作故生。是名無生*法
T0223_.08.0341b05: 。菩薩摩訶薩以是行類相貌。當知*是阿*
T0223_.08.0341b06: 惟越致菩薩摩訶薩
T0223_.08.0341b07: 摩訶般若波羅蜜經卷第十*六
T0223_.08.0341b08:
T0223_.08.0341b09:
T0223_.08.0341b10:
T0223_.08.0341b11: 摩訶般若波羅蜜經卷第十
T0223_.08.0341b12:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0341b13:   堅固品第五十六丹本轉
不轉品
T0223_.08.0341b14: 復次須菩提。惡魔到菩薩所其心
T0223_.08.0341b15: 。薩婆若與虚空空無所有相。諸法
T0223_.08.0341b16: 亦與虚空等。空無所有相。是虚空等諸法
T0223_.08.0341b17: 空無所有相中無阿耨多羅三藐三
T0223_.08.0341b18: 菩提。亦無得者。是諸法皆如
T0223_.08.0341b19: 空無所有相。汝唐受勤苦。汝所聞阿耨
T0223_.08.0341b20: 多羅三藐三菩提皆是魔事非佛所説。汝當
T0223_.08.0341b21: 捨是願。汝莫長夜受是不安隱憂苦
T0223_.08.0341b22: 惡道。是諸善男子善女人。聞
T0223_.08.0341b23: 是念。是惡魔事壞我阿耨多羅三藐三
T0223_.08.0341b24: 菩提心。諸法雖虚空所有自相空。而
T0223_.08.0341b25: 衆生不知不見不解。我亦以虚空等無
T0223_.08.0341b26: 所有自相空。大誓莊嚴得一切種智。爲
T0223_.08.0341b27: 法令解脱。得須陀洹果斯陀含果
T0223_.08.0341b28: 阿那含果阿羅漢果辟支佛道。阿耨多羅三
T0223_.08.0341b29: 藐三菩提。須菩提。菩薩摩訶薩。從初發意
T0223_.08.0341c01: 已來聞是法。應固其心動不轉。
T0223_.08.0341c02: 菩薩摩訶薩以是堅固心不動不轉心。行
T0223_.08.0341c03: 六波羅蜜菩薩位。須菩提白佛言。
T0223_.08.0341c04: 世尊。不轉故名惟越致。轉故名阿*惟
T0223_.08.0341c05: 越致。佛言。不轉故名阿*惟越致。轉故亦
T0223_.08.0341c06: 阿*惟越致。須菩提白佛言。世尊。云何不
T0223_.08.0341c07: 轉故名阿*惟越致。轉故亦名阿*惟越致。佛
T0223_.08.0341c08: 須菩提。若菩薩摩訶薩於聲聞地辟支佛
T0223_.08.0341c09: 轉。是故名不轉。若菩薩摩訶薩於
T0223_.08.0341c10: 聞地辟支佛地轉。是故亦名不轉。須菩提。
T0223_.08.0341c11: 是行類相貌。當知是名阿*惟越致菩薩
T0223_.08.0341c12: 摩訶薩。以是行類相貌故。惡魔不
T0223_.08.0341c13: 心令阿耨多羅三藐三菩提。復次
T0223_.08.0341c14: 須菩提。阿*惟越致菩薩若欲初禪第
T0223_.08.0341c15: 二第三第四禪乃至滅定禪即得入。復次
T0223_.08.0341c16: 須菩提。阿*惟越致菩薩摩訶薩。若欲
T0223_.08.0341c17: 念處乃至八聖道分。空無相無作三昧
T0223_.08.0341c18: 乃至五神通即修。是菩薩雖四念處
T0223_.08.0341c19: 乃至五神通。是人不四念處果。雖
T0223_.08.0341c20: 諸禪果。乃至不*滅定*禪果。不
T0223_.08.0341c21: 須陀洹果。乃至不辟支佛道。是菩薩
T0223_.08.0341c22: 故爲衆生身。隨其所應而利益之。須菩
T0223_.08.0341c23: 提。以是行類相貌。當知是名阿*惟越致菩
T0223_.08.0341c24: 薩摩訶薩。復次須菩提。阿*惟越致菩薩摩訶
T0223_.08.0341c25: 薩。常憶念阿耨多羅三藐三菩提。終不
T0223_.08.0341c26: 離薩婆若心。不離薩婆若心故。不
T0223_.08.0341c27: 相。不聲聞辟支佛。不那波
T0223_.08.0341c28: 羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜
T0223_.08.0341c29: 禪*那波羅蜜般若波羅蜜四禪四無
T0223_.08.0342a01: 量心四無色定。不五神通。不四念處
T0223_.08.0342a02: 乃至八聖道分。不佛十力乃至十八不
T0223_.08.0342a03: 共法。不淨佛國土。不成就衆生。不
T0223_.08.0342a04: 見佛。不種善根。何以故。一切法自
T0223_.08.0342a05: 相空。不貴法能生貴心。何以故。
T0223_.08.0342a06: 是一切法與虚空等。無所有自相空。須菩
T0223_.08.0342a07: 提。是阿*惟越致菩薩摩訶薩成就是心。於
T0223_.08.0342a08: 四種身威儀中。出入來去坐臥行住一心不
T0223_.08.0342a09: 亂。須菩提。以是行類相。當知是阿*惟
T0223_.08.0342a10: 越致菩薩摩訶薩。復次須菩提。阿*惟越致
T0223_.08.0342a11: 菩薩摩訶薩若在居家。以方便力爲。利
T0223_.08.0342a12: 衆生故受五欲。布施衆生。須食與食須
T0223_.08.0342a13: 飮。衣服臥具乃至資生所須盡給與之
T0223_.08.0342a14: 是菩薩自行檀那波羅蜜人行。讃
T0223_.08.0342a15: 歎行檀*那。歡喜讃歎行檀*那波羅
T0223_.08.0342a16: 。尸羅波羅蜜乃至般若波羅蜜亦如是。
T0223_.08.0342a17: 須菩提。阿*惟越致菩薩摩訶薩在家時。能
T0223_.08.0342a18: 滿閻浮提珍寶與衆生。乃至三千大
T0223_.08.0342a19: 千世界滿中珍寶給施衆生。亦不自爲
T0223_.08.0342a20: 梵行。不掠他人其憂惱。須
T0223_.08.0342a21: 菩提。以是行類相貌。當知是名阿*惟越
T0223_.08.0342a22: 致菩薩摩訶薩復次須菩提。阿*惟越致菩薩
T0223_.08.0342a23: 摩訶薩。執金剛神王常隨逐。作是願是菩
T0223_.08.0342a24: 薩摩訶薩。當阿耨多羅三藐三菩提。我
T0223_.08.0342a25: 常隨逐乃至五性執金剛神常隨守護。以
T0223_.08.0342a26: 故若天若魔若梵。若餘世間大力者不
T0223_.08.0342a27: 破壞。是菩薩摩訶薩薩婆若心。乃至得
T0223_.08.0342a28: 阿耨多羅三藐三菩提。須菩提。是名菩薩
T0223_.08.0342a29: 摩訶薩阿*惟越致相
T0223_.08.0342b01: 復次須菩提。菩薩摩訶薩常具足菩薩
T0223_.08.0342b02: 根。信根精進根念根定根慧根。是名阿*惟
T0223_.08.0342b03: 越致相。復次須菩提。阿*惟越致菩薩摩訶薩
T0223_.08.0342b04: 上人下人。須菩提白佛言。世尊。
T0223_.08.0342b05: 云何爲上人。佛告須菩提。若菩薩摩訶薩
T0223_.08.0342b06: 一心行阿耨多羅三藐三菩提。心不散亂
T0223_.08.0342b07: 上人。以是行類相貌知是阿*惟
T0223_.08.0342b08: 越致相。復次須菩提。阿*惟越致菩薩一心
T0223_.08.0342b09: 常念佛道。爲淨命故。不呪術合和諸藥
T0223_.08.0342b10: 鬼神男女。問其吉凶男女。祿相
T0223_.08.0342b11: 壽命長短。何以故。須菩提。是菩薩摩訶薩
T0223_.08.0342b12: 諸法自相。不諸法相故。不
T0223_.08.0342b13: 淨命。須菩提。以是行類相貌
T0223_.08.0342b14: 是名阿*惟越致菩薩摩訶薩相。復次須菩
T0223_.08.0342b15: 提。今當更説阿*惟越致菩薩摩訶薩行類
T0223_.08.0342b16: 相貌。一心諦聽。佛苦須菩提。菩薩摩訶薩
T0223_.08.0342b17: 般若波羅蜜。常不離阿耨多羅三藐
T0223_.08.0342b18: 三菩提心故。不陰事。不十二入
T0223_.08.0342b19: 。不十八界事。何以故。常念觀五*陰空
T0223_.08.0342b20: 相十二入十八界。空相故。是菩薩摩訶薩
T0223_.08.0342b21: 官事。何以故。是菩薩諸法空相中
T0223_.08.0342b22: 住不法若貴若賤。不賊事。何以故。
T0223_.08.0342b23: 諸法自相空故不若得若失。不
T0223_.08.0342b24: 。何以故。諸法自相空故不若多若少
T0223_.08.0342b25: 鬪事。何以故。是菩薩摩訶薩
T0223_.08.0342b26: 諸法如中憎*有愛。不
T0223_.08.0342b27: 婦女事何以故。住諸法空中好醜故。
T0223_.08.0342b28: 落事。何以故。諸法自相空故
T0223_.08.0342b29: 法若合若散。不城邑事。何以故。
T0223_.08.0342c01: 諸法實際中勝有負。不
T0223_.08.0342c02: 國事。何以故。住實際中法有所屬
T0223_.08.0342c03: 不屬。不我事。何以故。法性中住
T0223_.08.0342c04: 我。乃至不知者見者
T0223_.08.0342c05: 是等不種種世間事。但好般若波
T0223_.08.0342c06: 羅蜜離薩婆若心。若行那波羅蜜
T0223_.08.0342c07: 時不慳貪事。行尸羅波羅蜜時不
T0223_.08.0342c08: 戒事。行羼提波羅蜜時不瞋諍事。行
T0223_.08.0342c09: 耶波羅蜜。時不懈怠事。行禪*那波
T0223_.08.0342c10: 羅蜜時不散亂事。行般若波羅蜜時不
T0223_.08.0342c11: 愚癡事。是菩薩雖一切法空。而
T0223_.08.0342c12: 樂法。是菩薩法性常讃不壞法
T0223_.08.0342c13: 樂善知識。所謂諸佛及菩薩聲聞辟支佛。
T0223_.08.0342c14: 諸能教化令阿耨多羅三藐三菩提
T0223_.08.0342c15: 。是人常願欲諸佛在所處佛國土
T0223_.08.0342c16: 中有現在佛隨願往生是心常晝夜行。
T0223_.08.0342c17: 謂念佛心。如是須菩提。阿*惟越致菩薩
T0223_.08.0342c18: 摩訶薩。行初禪乃至非有想非無想處。以
T0223_.08.0342c19: 便力故起欲界心。若衆生能行十善道者。
T0223_.08.0342c20: 及現在有佛處在中生。以是行類相貌。當
T0223_.08.0342c21: 知是*名阿*惟越致菩薩摩訶薩。復次須菩
T0223_.08.0342c22: 提。阿*惟越致菩薩摩訶薩行般若波羅蜜
T0223_.08.0342c23: 時。住内空外空乃至無法有法空。住四念處
T0223_.08.0342c24: 乃至空無相。無作解脱門。於自地中了了
T0223_.08.0342c25: 我是阿*惟越致非阿*惟越致。何以
T0223_.08.0342c26: 故。乃至不少許法於阿耨多羅三藐三菩
T0223_.08.0342c27: 提中若轉若不轉。須菩提。譬如人得須陀
T0223_.08.0342c28: 洹果須陀洹地中。自了了知終不疑不
T0223_.08.0342c29: 悔。阿*惟越致菩薩摩訶薩亦如是。住阿*惟
T0223_.08.0343a01: 越致地中終不疑。住是地中佛國土
T0223_.08.0343a02: 就衆生。種種魔事起即時覺知。亦不
T0223_.08.0343a03: 壞魔事。須菩提。譬如人作五逆罪
T0223_.08.0343a04: 五逆罪心乃至死時常逐不捨。雖異心
T0223_.08.0343a05: 障隔。須菩提。阿*惟越致菩薩摩訶薩
T0223_.08.0343a06: 亦如是。自住其地心常不動。一切世間天
T0223_.08.0343a07: 人阿修羅不動轉。何以故。是菩薩摩訶
T0223_.08.0343a08: 薩出一切世間天人阿修羅上。入正法位中
T0223_.08.0343a09: 自證地中住。具足諸菩薩神通。能淨佛國
T0223_.08.0343a10: 就衆生。從一佛一佛*國。於
T0223_.08.0343a11: 十方佛所諸善根近諮問諸佛。是菩
T0223_.08.0343a12: 薩如是住。種種魔事起覺而不隨。以方便
T0223_.08.0343a13: 魔事實際中。自證地中不疑不悔。
T0223_.08.0343a14: 何以故。實際中無疑相故。知是實際非
T0223_.08.0343a15: 一非二。以是因縁故。是人乃至轉身終不
T0223_.08.0343a16: 聲聞辟支佛地。是菩薩摩訶薩諸法自相
T0223_.08.0343a17: 空中。不法若生若滅若垢若淨。須菩提。
T0223_.08.0343a18: 是菩薩摩訶薩乃至轉身亦不我當
T0223_.08.0343a19: 阿耨多羅三藐三菩提若不得。何以故。須菩
T0223_.08.0343a20: 提。諸法自相空即是阿耨多羅三藐三菩提。
T0223_.08.0343a21: 須菩提。是菩薩摩訶薩住自證地中。不
T0223_.08.0343a22: 他語能壞者。何以故。是阿*惟越致菩
T0223_.08.0343a23: 薩摩訶薩。成就不動智慧故。須菩提。以
T0223_.08.0343a24: 行類相貌。當知是名阿*惟越致菩薩摩訶
T0223_.08.0343a25: 。復次須菩提。菩薩摩訶薩。若惡魔作
T0223_.08.0343a26: 來。語菩薩言。汝今於是間阿羅漢
T0223_.08.0343a27: 。汝亦無阿耨多羅三藐三菩提記。汝亦
T0223_.08.0343a28: 無生忍法。汝亦無是阿*惟越致行類
T0223_.08.0343a29: 相貌。亦無是相得阿耨多羅三藐三菩提
T0223_.08.0343b01: 。須菩提。若菩薩摩訶薩聞是語。心不
T0223_.08.0343b02: 沒不怖不畏。是菩薩應自知我必
T0223_.08.0343b03: 諸佛阿耨多羅三藐三菩提記。何以
T0223_.08.0343b04: 故。諸菩薩以是法記。我亦有是法
T0223_.08.0343b05: 。須菩提。若惡魔若爲魔所使作佛形像
T0223_.08.0343b06: 來與菩薩聲聞辟支佛記。須菩提。是菩
T0223_.08.0343b07: 薩作是念。是惡魔若魔所使作佛形像來。
T0223_.08.0343b08: 諸佛不菩薩遠離阿耨多羅三藐三
T0223_.08.0343b09: 菩提。教聲聞辟支佛道。須菩提。以是行
T0223_.08.0343b10: 類相貌。當知是阿*惟越致相。復次須
T0223_.08.0343b11: 菩提。惡魔復作佛身來到菩薩所。作
T0223_.08.0343b12: 。汝所學經書非佛所説。亦非聲聞説
T0223_.08.0343b13: 是魔所説。須菩提。是菩薩摩訶薩當
T0223_.08.0343b14: 知是惡魔若魔所使。教我遠離阿耨多羅
T0223_.08.0343b15: 三藐三菩提。須菩提。當知是菩薩已爲過去
T0223_.08.0343b16: 佛所*受記。住阿*惟越致地。何以故。諸菩
T0223_.08.0343b17: 薩所有阿*惟越致行類相貌。是菩薩亦有
T0223_.08.0343b18: 是行類相貌。是名阿*惟越致菩薩相。復次
T0223_.08.0343b19: 須菩提阿*惟越致菩薩摩訶薩行般若波羅
T0223_.08.0343b20: 時。爲持諸法故不身命何況餘
T0223_.08.0343b21: 物。是菩薩護持法故作是念。我不
T0223_.08.0343b22: 持一佛法。我爲持三世十方諸佛法故。
T0223_.08.0343b23: 須菩提。云何菩薩摩訶薩護持法故不
T0223_.08.0343b24: 身命。須菩提。如一切諸法眞空。是
T0223_.08.0343b25: 時有愚癡人破壞不受。作是言是非法非
T0223_.08.0343b26: 善非世尊教。須菩提。菩薩護持如是法
T0223_.08.0343b27: 故不身命。菩薩亦應是念。未來世諸
T0223_.08.0343b28: 佛我亦在是數中。在中受記是法亦是我
T0223_.08.0343b29: 法。是故不身命。須菩提。菩薩見
T0223_.08.0343c01: 是利益故。護身命。須菩提。
T0223_.08.0343c02: 是行類相貌知是阿*惟越致相。復次須
T0223_.08.0343c03: 菩提。阿*惟越致菩薩摩訶薩。聞佛説法
T0223_.08.0343c04: 疑不悔。聞已受持終不忘失。何以故。得
T0223_.08.0343c05: 陀羅尼故。須菩提言。世尊。得何等陀羅尼
T0223_.08.0343c06: 佛所説諸經而不忘失。佛告須菩提。菩
T0223_.08.0343c07: 薩得持等陀羅尼故。佛説諸經忘不
T0223_.08.0343c08: 失不疑不悔。須菩提白佛言。世尊。但
T0223_.08.0343c09: 佛説法忘不失不疑不悔。聲聞辟
T0223_.08.0343c10: 支佛説天龍鬼神阿修羅緊那羅摩睺羅伽
T0223_.08.0343c11: 説。亦復不忘不失不疑不悔耶。佛告
T0223_.08.0343c12: 菩提。所有言説衆事。得陀羅尼菩薩皆不
T0223_.08.0343c13: 忘不失不疑不悔。須菩提。如是行類相貌
T0223_.08.0343c14: 就。當知是阿*惟越致菩薩摩訶薩
T0223_.08.0343c15:   摩訶般若波羅蜜經深奧品第五十七
T0223_.08.0343c16: 丹本燈
炷品
T0223_.08.0343c17: 須菩提白佛言世尊。是阿*惟越致菩薩摩訶
T0223_.08.0343c18: 薩大功徳成就。世尊。是阿*惟越致菩薩摩訶
T0223_.08.0343c19: 薩無量功徳成就無邊功徳成就。佛告須菩
T0223_.08.0343c20: 。如是如是。是阿*惟越致菩薩摩訶薩大
T0223_.08.0343c21: 功徳成就。是阿*惟越致菩薩摩訶薩無量無
T0223_.08.0343c22: 邊功徳成就。何以故。是菩薩摩訶薩得
T0223_.08.0343c23: 量無邊智慧。不一切聲聞辟支佛故。
T0223_.08.0343c24: 阿*惟越致菩薩住是智慧中四無閡智
T0223_.08.0343c25: 是無閡智故。一切世間天及人無能窮
T0223_.08.0343c26: 。須菩提白佛言。世尊。佛能以恒河沙
T0223_.08.0343c27: 等劫。歎阿*惟越致菩薩摩訶薩行類相
T0223_.08.0343c28: 。須菩提言。世尊。何等深奧處。阿*惟越
T0223_.08.0343c29: 致菩薩摩訶薩。住是中六波羅蜜時。具
T0223_.08.0344a01: 足四念處乃至具足一切種智。佛讃須菩
T0223_.08.0344a02: 。善哉善哉。須菩提。汝爲阿*惟越致菩
T0223_.08.0344a03: 薩摩訶薩。問是深奧處。須菩提。深奧處
T0223_.08.0344a04: 空是其義。無相無作無起無生無染。寂滅
T0223_.08.0344a05: 離如法性實際涅槃。須菩提。如是等法是爲
T0223_.08.0344a06: 深奧義。須菩提白佛言。世尊。但空乃至涅槃
T0223_.08.0344a07: 是深奧。非一切法深奧耶。佛言。一切法亦
T0223_.08.0344a08: 是深奧義。須菩提。色亦深奧受想行識亦深
T0223_.08.0344a09: 奧。眼亦深奧乃至意色乃至法。眼界乃至意
T0223_.08.0344a10: 識界。檀*那波羅蜜乃至般若波羅蜜。四念
T0223_.08.0344a11: 處乃至阿耨多羅三藐三菩提亦深奧。世尊。
T0223_.08.0344a12: 云何色深奧乃至阿耨多羅三藐三菩提亦深
T0223_.08.0344a13: 奧。佛言。色如深奧故色深奧。受想行識如。
T0223_.08.0344a14: 乃至阿耨多羅三藐三菩提如深奧故。阿耨
T0223_.08.0344a15: 多羅三藐三菩提深奧。世尊。云何色如深奧。
T0223_.08.0344a16: 乃至阿耨多羅三藐三菩提如深奧。須菩提。
T0223_.08.0344a17: 是色如非是色色。乃至識如非是識
T0223_.08.0344a18: 識。乃至阿耨多羅三藐三菩提如。非
T0223_.08.0344a19: 是阿耨多羅三藐三菩提。非阿耨多羅三
T0223_.08.0344a20: 藐三菩提。須菩提白佛言。希有世尊。微妙
T0223_.08.0344a21: 方便力故。令阿*惟越致菩薩摩訶薩離
T0223_.08.0344a22: 處涅槃。亦令受想行識處涅槃。亦令
T0223_.08.0344a23: 一切法若世間若出世間。若有諍若無諍。若
T0223_.08.0344a24: 有漏若無漏法處涅槃。佛言。如是如是。須
T0223_.08.0344a25: 菩提。佛以微妙方便力故。令阿*惟越致菩
T0223_.08.0344a26: 薩離色處涅槃。乃至離有漏無漏法處涅槃
T0223_.08.0344a27: 復次須菩提。若菩薩摩訶薩如是甚深法。
T0223_.08.0344a28: 般若波羅蜜相應觀察籌量思惟。作
T0223_.08.0344a29: 。我應是行般若波羅蜜中教。我應
T0223_.08.0344b01: 是學般若波羅蜜中説。須菩提。若是
T0223_.08.0344b02: 菩薩摩訶薩能如説行如説學。如般若波羅
T0223_.08.0344b03: 蜜中。觀具足勤精進一念生時。當無量
T0223_.08.0344b04: 無邊阿僧祇福徳。是菩薩摩訶薩超越無量
T0223_.08.0344b05: 。近阿耨多羅三藐三菩提。何況常行
T0223_.08.0344b06: 若波羅蜜。應阿耨多羅三藐三菩提念。須
T0223_.08.0344b07: 菩提。譬如婬欲人與端正淨潔女人
T0223_.08.0344b08: 。此女人限閡不。於須菩提意
T0223_.08.0344b09: 云何。是人所念爲何處。世尊。是人念念
T0223_.08.0344b10: 常在彼女人所。恒作是念。憶想當來與
T0223_.08.0344b11: 共坐臥歡樂。須菩提。是人一日一夜爲
T0223_.08.0344b12: 幾念。須菩提言。世尊。是人一日一夜。
T0223_.08.0344b13: 其念甚多甚多。佛告須菩提。菩薩摩訶薩
T0223_.08.0344b14: 般若波羅蜜。如般若波羅蜜中説
T0223_.08.0344b15: 。一念頃超越劫數。亦如彼人一日一夜
T0223_.08.0344b16: 心念之數。是菩薩摩訶薩行般若波羅蜜
T0223_.08.0344b17: 離衆罪。所謂離阿耨多羅三藐三菩提罪。
T0223_.08.0344b18: 是菩薩摩訶薩行般若波羅蜜。一日所得善
T0223_.08.0344b19: 根功徳。假令滿如恒河沙等三千大千
T0223_.08.0344b20: 界中。功徳猶亦不減。於餘殘功徳百分不
T0223_.08.0344b21: 一分。千分千億萬分乃至算數譬喩所
T0223_.08.0344b22: 及。復次須菩提。若菩薩摩訶薩遠離般
T0223_.08.0344b23: 若波羅蜜。如恒河沙等劫施三寶佛寶
T0223_.08.0344b24: 法寶比丘僧寶。須菩提。於汝意云何。是菩
T0223_.08.0344b25: 薩摩訶薩以是因縁故得福多不。須菩提
T0223_.08.0344b26: 言。世尊甚多。無量無邊阿僧祇。佛告須菩
T0223_.08.0344b27: 。不菩薩摩訶薩深般若波羅蜜中。一
T0223_.08.0344b28: 日如説修行得福多。何以故。般若波羅蜜是
T0223_.08.0344b29: 諸菩薩摩訶薩道。乘是道疾得阿耨多羅三
T0223_.08.0344c01: 藐三菩提。須菩提。若菩薩摩訶薩遠離般若
T0223_.08.0344c02: 波羅蜜。如恒河沙等劫。供養須陀洹斯陀
T0223_.08.0344c03: 含阿那含阿羅漢辟支佛及諸佛。於須菩提
T0223_.08.0344c04: 云何。是菩薩摩訶薩以是因縁故得
T0223_.08.0344c05: 多不。須菩提言。世尊。甚多甚多。佛言。不
T0223_.08.0344c06: 是菩薩摩訶薩。深般若波羅蜜如説修行
T0223_.08.0344c07: 一日得福多。何以故。菩薩摩訶薩行是般
T0223_.08.0344c08: 若波羅蜜。過一切聲聞辟支佛地菩薩
T0223_.08.0344c09: 。漸漸得阿耨多羅三藐三菩提。須菩提。
T0223_.08.0344c10: 菩薩摩訶薩遠離般若波羅蜜。如恒河沙
T0223_.08.0344c11: 等劫。布施持戒忍辱精進禪定智慧
T0223_.08.0344c12: 汝意云何。是人以是因縁故得福多
T0223_.08.0344c13: 不。須菩提言。世尊。甚多甚多。佛言。不
T0223_.08.0344c14: 菩薩摩訶薩。行般若波羅蜜如説修行。一日
T0223_.08.0344c15: 布施持戒忍辱精進禪定智慧得福多。何以
T0223_.08.0344c16: 故須菩提。般若波羅蜜是菩薩摩訶薩母故。
T0223_.08.0344c17: 是般若波羅蜜能生諸菩薩摩訶薩。諸菩薩
T0223_.08.0344c18: 摩訶薩住般若波羅蜜中。能具足一切佛法
T0223_.08.0344c19: 故。須菩提。若菩薩摩訶薩遠離般若波羅
T0223_.08.0344c20: 蜜。如恒河沙劫壽行法施。須菩提。於
T0223_.08.0344c21: 云何。是人得福多不。須菩提言。甚多
T0223_.08.0344c22: 世尊。佛言。不是善男子善女人。深般若
T0223_.08.0344c23: 波羅蜜如説修行。乃至一日法施得福多。何
T0223_.08.0344c24: 以故。須菩提。是菩薩摩訶薩不離般若波
T0223_.08.0344c25: 羅蜜。則不離一切種智。不離一切種
T0223_.08.0344c26: 。則不離般若波羅蜜。以是故。須菩提。
T0223_.08.0344c27: 菩薩摩訶薩欲阿耨多羅三藐三菩提。不
T0223_.08.0344c28: 離般若波羅蜜。須菩提。若菩薩摩訶
T0223_.08.0344c29: 薩。如恒河沙*等劫遠離般若波羅蜜。修
T0223_.08.0345a01: 行四念處乃至八聖道分内空乃至一切種
T0223_.08.0345a02: 。須菩提。於汝意云何。是善男子善女人
T0223_.08.0345a03: 福多不。須菩提言。世尊。甚多甚多。佛言。
T0223_.08.0345a04: 是善男子善女人。深般若波羅蜜如
T0223_.08.0345a05: 説。一日修行四念處乃至一切種智
T0223_.08.0345a06: 。何以故。須菩提。若菩薩摩訶薩不
T0223_.08.0345a07: 般若波羅蜜。於薩婆若轉者無是處。須
T0223_.08.0345a08: 菩提。若菩薩摩訶薩遠離般若波羅蜜。於
T0223_.08.0345a09: 薩婆若轉則有是處。須菩提。以是故。菩薩
T0223_.08.0345a10: 摩訶薩常不離般若波羅蜜。須菩
T0223_.08.0345a11: 提。若菩薩摩訶薩遠離般若波羅蜜。如
T0223_.08.0345a12: 河沙等劫壽。財施法施及禪定福徳。迴
T0223_.08.0345a13: 阿耨多羅三藐三菩提。於汝意云何。是人得
T0223_.08.0345a14: 福多不。須菩提言。世尊。甚多甚多。佛言。
T0223_.08.0345a15: 是善男子善女人。深般若波羅蜜如
T0223_.08.0345a16: 修行。乃至一日財施法施禪定福徳迴向阿
T0223_.08.0345a17: 耨多羅三藐三菩提福多。何以故。是第
T0223_.08.0345a18: 一迴向。所謂般若波羅蜜迴向。若遠離般
T0223_.08.0345a19: 若波羅蜜迴向。是不迴向。須菩提。以
T0223_.08.0345a20: 是故。若菩薩摩訶薩。欲阿耨多羅三
T0223_.08.0345a21: 藐三菩提。應方便學般若波羅蜜迴向。須
T0223_.08.0345a22: 菩提。若善男子善女人。遠離般若波羅蜜
T0223_.08.0345a23: 恒河劫壽。過去未來現在諸佛及弟
T0223_.08.0345a24: 子善根。和合隨喜迴向阿耨多羅三藐三菩
T0223_.08.0345a25: 。須菩提。於汝意云何。是人得福多不。
T0223_.08.0345a26: 須菩提言。世尊。甚多甚多。佛言。不是善
T0223_.08.0345a27: 男子善女人深般若波羅蜜如説修行。乃至
T0223_.08.0345a28: 一日隨喜善根迴向阿耨多羅三藐三菩提
T0223_.08.0345a29: 福多。須菩提。以是故。菩薩摩訶薩欲
T0223_.08.0345b01: 阿耨多羅三藐三菩提。應般若波羅
T0223_.08.0345b02: 蜜中方便。迴向阿耨多羅三藐三菩提。須菩
T0223_.08.0345b03: 提白佛言。世尊。如佛所説。因縁起法從
T0223_.08.0345b04: 妄想生非實。云何善男子善女人得大福
T0223_.08.0345b05: 。世尊。是因縁*起法。不應正見
T0223_.08.0345b06: 法位。不須陀洹果。乃至不
T0223_.08.0345b07: 阿耨多羅三藐三菩提。佛告須菩提。如
T0223_.08.0345b08: 是如是。須菩提。*以是因縁*起法。不
T0223_.08.0345b09: 正見入法位。乃至不阿耨多羅三藐
T0223_.08.0345b10: 三菩提。須菩提。行般若波羅蜜菩薩摩訶
T0223_.08.0345b11: 薩。知因縁*起法亦空無堅固虚誑不實。何
T0223_.08.0345b12: 以故。須菩提。是菩薩摩訶薩善學内空。乃
T0223_.08.0345b13: 至善學無法有法空故。是菩薩摩訶薩住
T0223_.08.0345b14: 是十八空。種種觀作法空。即不離般若
T0223_.08.0345b15: 波羅蜜。若菩薩摩訶薩如是漸漸不
T0223_.08.0345b16: 若波羅蜜。漸漸得無數無量無邊福徳。須菩
T0223_.08.0345b17: 提白佛言。世尊。無數無量無邊有何等異
T0223_.08.0345b18: 須菩提。無數者。名不數中若有爲性中
T0223_.08.0345b19: 若無爲性中。無量者。量不得。若過去若
T0223_.08.0345b20: 未來若現在。無邊者。諸法邊不得。須
T0223_.08.0345b21: 菩提言。世尊。頗有色亦無數無量無邊。頗
T0223_.08.0345b22: 受想行識亦無數無量無邊。須菩提。有
T0223_.08.0345b23: 因縁色亦無數無量無邊。受想行識亦無數
T0223_.08.0345b24: 無量無邊世尊。何等因縁故。色亦無數無
T0223_.08.0345b25: 量無邊。受想行識亦無數無量無邊。佛告
T0223_.08.0345b26: 菩提。色空故無數無量無邊。受想行識空故
T0223_.08.0345b27: 無數無量無邊。世尊。但色空受想行識空。
T0223_.08.0345b28: 一切法空耶。須菩提。我常説一切法
T0223_.08.0345b29: 耶。須菩提言。世尊。佛説一切法空。世
T0223_.08.0345c01: 尊。諸法空即是不可盡。無數無量無邊。
T0223_.08.0345c02: 世尊。空中數不得量不得邊不得。
T0223_.08.0345c03: 是故。世尊。是不可盡。無數無量無邊義
T0223_.08.0345c04: 是異。佛告須菩提。如是如是。是法
T0223_.08.0345c05: 義無別異。須菩提。是法不説。佛以
T0223_.08.0345c06: 便力故分別説。所謂不可盡無數無量無邊
T0223_.08.0345c07: 無著。空無相無作無起無生無滅無染涅槃。
T0223_.08.0345c08: 佛種種因縁以方便力説。須菩提白佛言。
T0223_.08.0345c09: 希有世尊。諸法實相不可説。而佛以方便力
T0223_.08.0345c10: 故説。世尊。如我解佛所説義。一切法亦不
T0223_.08.0345c11: 説。佛言。如是如是。須菩提。一切法不
T0223_.08.0345c12: 説。一切法不可説相即是空。是空不
T0223_.08.0345c13: 説。世尊。不可説義有増有減不。佛言。不
T0223_.08.0345c14: 也須菩提。不可説義無増無減。世尊。若不
T0223_.08.0345c15: 可説義無増無減。檀那波羅蜜亦當
T0223_.08.0345c16: 減。乃至般若波羅蜜亦當増無減。四
T0223_.08.0345c17: 念處乃至八聖道分亦當増無減。四禪四
T0223_.08.0345c18: 無量心四無色定。五神通八背捨八勝處九
T0223_.08.0345c19: 次第定。佛十力四無所畏四無閡智十八不
T0223_.08.0345c20: 共法。亦當増無減。世尊。若菩薩摩訶薩。
T0223_.08.0345c21: 六波羅蜜不増。乃至十八不共法不増者。
T0223_.08.0345c22: 云何菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0345c23: 佛言。如是如是。須菩提。不可説義無増無
T0223_.08.0345c24: 減。菩薩摩訶薩習行般若波羅蜜方便
T0223_.08.0345c25: 故。不是念我増般若波羅蜜乃至増
T0223_.08.0345c26: 檀那波羅蜜。當是念但名字故名檀*那
T0223_.08.0345c27: 波羅蜜。是菩薩摩訶薩行檀*那波羅蜜時。
T0223_.08.0345c28: 是心及諸善根如阿耨多羅三藐三菩提相
T0223_.08.0345c29: 迴向。乃至行般若波羅蜜時。是心及諸善
T0223_.08.0346a01: 根如阿耨多羅三藐三菩提相迴向。須菩提
T0223_.08.0346a02: 白佛言。世尊。何等是阿耨多羅三藐三菩
T0223_.08.0346a03: 提。佛言。一切法如相。是名阿耨多羅三藐
T0223_.08.0346a04: 三菩提。須菩提白佛言。世尊。何等是一切法
T0223_.08.0346a05: 如相。是阿耨多羅三藐三菩提。佛告須菩
T0223_.08.0346a06: 。色如相受想行識如相。乃至涅槃如相。
T0223_.08.0346a07: 是阿耨多羅三藐三菩提是如相。亦不増不
T0223_.08.0346a08: 減。須菩提。是菩薩摩訶薩不般若波羅
T0223_.08.0346a09: 。常觀是如法。不増有減。以是因
T0223_.08.0346a10: 故。須菩提。不可説義無増無減。檀
T0223_.08.0346a11: *那波羅蜜亦不増不減。乃至十八不共法
T0223_.08.0346a12: 亦不増不減。須菩提。菩薩摩訶薩以是不
T0223_.08.0346a13: 増不減法故。應般若波羅蜜行。須菩提白
T0223_.08.0346a14: 佛言。世尊。菩薩摩訶薩用初心阿耨多
T0223_.08.0346a15: 羅三藐三菩提。用後心阿耨多羅三藐三
T0223_.08.0346a16: 菩提。世尊。是初心不後心。後心不
T0223_.08.0346a17: 。世尊。如是心心數法不具。云何善根増
T0223_.08.0346a18: 益。若善根不増。云何當阿耨多羅三藐
T0223_.08.0346a19: 三菩提。佛告須菩提。我當汝説譬喩
T0223_.08.0346a20: 智者得譬喩則於義易解。須菩提。譬如
T0223_.08.0346a21: 。爲初焔燋炷。爲後焔燋炷。須菩
T0223_.08.0346a22: 提言。世尊。非初焔燋炷亦非初焔。世尊。
T0223_.08.0346a23: 後焔燋炷亦非後焔。須菩提。於汝意
T0223_.08.0346a24: 云何。炷爲燋不。世尊。炷實燋。佛告須菩提
T0223_.08.0346a25: 菩薩摩訶薩如是。不初心阿耨多羅
T0223_.08.0346a26: 三藐三菩提。亦不初心阿耨多羅三
T0223_.08.0346a27: 藐三菩提。不後心阿耨多羅三藐三
T0223_.08.0346a28: 菩提。亦不後心得。阿耨多羅三藐三菩
T0223_.08.0346a29: 。而得阿耨多羅三藐三菩提。須菩提。是
T0223_.08.0346b01: 中菩薩摩訶薩從初發意般若波羅蜜
T0223_.08.0346b02: 足十地阿耨多羅三藐三菩提。須菩提
T0223_.08.0346b03: 佛言。世尊。何等是十地。菩薩具足已得
T0223_.08.0346b04: 阿耨多羅三藐三菩提。佛言。菩薩摩訶薩具
T0223_.08.0346b05: 足乾慧地性地八人地見地薄地離欲地已作
T0223_.08.0346b06: 地辟支佛地菩薩地佛地。具足是地阿耨
T0223_.08.0346b07: 多羅三藐三菩提。須菩提。菩薩摩訶薩學
T0223_.08.0346b08: 十地已。非初心得阿耨多羅三藐三菩提
T0223_.08.0346b09: 亦不初心阿耨多羅三藐三菩提。非
T0223_.08.0346b10: 後心得阿耨多羅三藐三菩提。亦
T0223_.08.0346b11: 阿耨多羅三藐三菩提。而得阿耨多羅
T0223_.08.0346b12: 三藐三菩提。須菩提言。世尊。是因縁法甚
T0223_.08.0346b13: 深。所謂非初心初心。非後心
T0223_.08.0346b14: 後心阿耨多羅三藐三菩提。而得阿耨多
T0223_.08.0346b15: 羅三藐三菩提。佛告須菩提。於汝意云何。
T0223_.08.0346b16: 若心滅已是心更生不。不也世尊。須菩提。
T0223_.08.0346b17: 汝意云何。心生是滅相不。世尊是滅相。
T0223_.08.0346b18: 須菩提。於汝意云何。心滅相是滅不。不也
T0223_.08.0346b19: 世尊。佛告須菩提。於汝意云何。亦如是住
T0223_.08.0346b20: 不。須菩提言。世尊。亦如是住如如住。佛告
T0223_.08.0346b21: 須菩提。於汝意云何。若是心如如住。當
T0223_.08.0346b22: 實際證不。不也世尊。佛告須菩提。於
T0223_.08.0346b23: 汝意云何。是如甚深不。世尊。甚深甚深。
T0223_.08.0346b24: 須菩提。於汝意云何。但如是心不。不也世
T0223_.08.0346b25: 尊。離是心不。不也世尊。須菩提。於
T0223_.08.0346b26: 云何。如見如不。不也世尊。須菩提。於
T0223_.08.0346b27: 汝意云何。若菩薩能如是行。爲深般
T0223_.08.0346b28: 若波羅蜜不。須菩提言。世尊。若菩薩摩訶
T0223_.08.0346b29: 薩能如是行。爲深般若波羅蜜。須菩提。
T0223_.08.0346c01: 汝意云何。若菩薩摩訶薩如是行是何處
T0223_.08.0346c02: 行。須菩提言。世尊。若菩薩摩訶薩
T0223_.08.0346c03: 是行。爲無處所行。何以故。菩薩摩訶薩。
T0223_.08.0346c04: 般若波羅蜜諸法如中。無是念
T0223_.08.0346c05: 念處亦無念者。佛告須菩提。若菩薩摩訶
T0223_.08.0346c06: 薩如是行爲何處行。須菩提言。世尊。是菩
T0223_.08.0346c07: 薩摩訶薩如是行。第一義中行。二行不
T0223_.08.0346c08: 可得故。須菩提。於汝意云何。若菩薩第一
T0223_.08.0346c09: 義無念中行爲行相不。不也世尊。於汝意
T0223_.08.0346c10: 云何。是菩薩摩訶薩壞相不。不也世尊。佛
T0223_.08.0346c11: 須菩提。云何名不壞相。須菩提言。世尊
T0223_.08.0346c12: 是菩薩摩訶薩行般若波羅蜜。不是念
T0223_.08.0346c13: 我當諸法相。世尊。菩薩摩訶薩行般若
T0223_.08.0346c14: 波羅蜜。未足佛十力四無所畏四無礙智
T0223_.08.0346c15: 大慈大悲十八不共法。不阿耨多羅三藐
T0223_.08.0346c16: 三菩提。世尊。菩薩摩訶薩以方便力故。於
T0223_.08.0346c17: 諸法亦不相亦不相。何以故。世尊。是
T0223_.08.0346c18: 菩薩摩訶薩知一切諸法自相空故。菩薩摩
T0223_.08.0346c19: 訶薩住是自相空中。爲衆生故入三三昧
T0223_.08.0346c20: 是*三三昧就衆生。須菩提言。世尊。云
T0223_.08.0346c21: 何菩薩摩訶薩入三三昧就衆生。佛言。
T0223_.08.0346c22: 菩薩住是三三昧。見衆生作法中行。菩薩
T0223_.08.0346c23: 方便力教令無作。見衆生我相中行
T0223_.08.0346c24: 方便力教令空。見衆生一切相中行
T0223_.08.0346c25: 方便力故教令無相。如是須菩提。菩
T0223_.08.0346c26: 薩摩訶薩行般若波羅蜜。入三三昧
T0223_.08.0346c27: 三昧就衆生
T0223_.08.0346c28:   摩訶般若波羅蜜經夢行品第五十八
T0223_.08.0346c29: 丹夢入
三昧品
T0223_.08.0347a01: 爾時舍利弗問須菩提。若菩薩摩訶薩。夢中
T0223_.08.0347a02: 三三昧空無相無作三昧。寧有於般若
T0223_.08.0347a03: 波羅蜜不。須菩提報舍利弗。若菩薩晝日
T0223_.08.0347a04: 三三昧。有於般若波羅蜜。夜夢中亦
T0223_.08.0347a05: 益。何以故。晝夜夢中等無異。舍
T0223_.08.0347a06: 利弗。若菩薩摩訶薩晝日行般若波羅蜜有
T0223_.08.0347a07: 益。是菩薩夢中行般若波羅蜜亦應
T0223_.08.0347a08: 益。舍利弗問須菩提。菩薩摩訶薩若夢中所
T0223_.08.0347a09: 作業。是業有集成不。如所説一切法
T0223_.08.0347a10: 夢。以是故不集成。何以故。夢中無
T0223_.08.0347a11: 法集成。若覺時憶想分別應集成。須
T0223_.08.0347a12: 菩提語舍利弗。若人夢中殺衆生。覺已憶念
T0223_.08.0347a13: 相分別我殺是快耶。舍利弗。是事云何。舍
T0223_.08.0347a14: 利弗言。無縁業不生。無縁思不生。有縁業
T0223_.08.0347a15: 生。有縁思生。舍利弗。如是如是。無縁業不
T0223_.08.0347a16: 生。無縁思不生。有縁業生。有縁思生。於
T0223_.08.0347a17: 見聞覺知法中心生。不不見聞覺知法
T0223_.08.0347a18: 心生。是中心有淨有垢。以是故。舍利弗。
T0223_.08.0347a19: 縁故業生。不無縁。有縁故思生。
T0223_.08.0347a20: 無縁。舍利弗語須菩提。如佛説
T0223_.08.0347a21: 一切諸業諸思自相離。云何言故業
T0223_.08.0347a22: 生。無業不生。有*縁故思生。無
T0223_.08.0347a23: 生。須菩提語舍利弗。取相故有縁業生。
T0223_.08.0347a24: 無縁。取相故有縁思生。不
T0223_.08.0347a25: 。舍利弗語須菩提。若菩薩摩訶薩夢中
T0223_.08.0347a26: *有布施持戒忍辱精進禪定智慧。是善根
T0223_.08.0347a27: 福徳迴向阿耨多羅三藐三菩提。是實迴向
T0223_.08.0347a28: 不。須菩提語舍利弗。彌勒菩薩今現在前。
T0223_.08.0347a29: 佛授不退轉記作佛。當彌勒。彌勒當
T0223_.08.0347b01: 答。舍利弗白彌勒菩薩。須菩提言。彌勒菩
T0223_.08.0347b02: 薩今現在前。佛授不退轉記作佛。彌勒
T0223_.08.0347b03: 答。彌勒菩薩語舍利弗。當彌勒名
T0223_.08.0347b04: 耶。若色受想行識答耶。若色空答耶。若受
T0223_.08.0347b05: 想行識空答耶。是色不答。受想行識不
T0223_.08.0347b06: 答。色空不答。受想行識空不能答。
T0223_.08.0347b07: 我不是法可答。不能答者。我不
T0223_.08.0347b08: 是人受記。亦不法可受記。亦不
T0223_.08.0347b09: 受記處。是一切法皆無二無別。舍利弗語
T0223_.08.0347b10: 彌勒菩薩。如仁者所説。如是爲法作證
T0223_.08.0347b11: 不。彌勒答舍利弗。如我所説法是不
T0223_.08.0347b12: 證。爾時舍利弗作是念。彌勒菩薩智慧甚
T0223_.08.0347b13: 深。久行檀*那波羅蜜尸羅波羅蜜羼提波羅
T0223_.08.0347b14: 蜜毘梨耶波羅蜜禪*那波羅蜜般若波羅蜜
T0223_.08.0347b15: 無所得故能如是説。爾時佛告舍利弗
T0223_.08.0347b16: 汝意云何。汝用是法阿羅漢見
T0223_.08.0347b17: 不。舍利弗言。不見也。舍利弗。菩薩摩訶
T0223_.08.0347b18: 薩行般若波羅蜜亦如是。不作是念。是法
T0223_.08.0347b19: 受記是法已受記。是法當阿耨多
T0223_.08.0347b20: 羅三藐三菩提。如是舍利弗。菩薩摩訶薩行
T0223_.08.0347b21: 般若波羅蜜。不我若得若不得。自知
T0223_.08.0347b22: 阿耨多羅三藐三菩提
T0223_.08.0347b23: 佛告須菩提。有菩薩摩訶薩檀*那波羅
T0223_.08.0347b24: 時。若見衆生飢寒凍餓衣服弊壞。菩薩摩
T0223_.08.0347b25: 訶薩當是願。我隨爾所時檀*那波羅
T0223_.08.0347b26: 。我得阿耨多羅三藐三菩提時。令我國
T0223_.08.0347b27: 土衆生無是事。衣服飮食資生之具。當
T0223_.08.0347b28: 四天王天三十三天夜摩天兜率陀天化
T0223_.08.0347c01: 樂天他化自在天。須菩提。菩薩摩訶薩作
T0223_.08.0347c02: 是行。能具足檀*那波羅蜜阿耨多羅
T0223_.08.0347c03: 三藐三菩提。復次須菩提。菩薩摩訶薩行
T0223_.08.0347c04: 羅波羅蜜時。見衆生殺生乃至邪見。短
T0223_.08.0347c05: 病顏色不好。無威徳貧乏財物。生
T0223_.08.0347c06: 下賤家形殘醜陋。當是顏。我隨爾所
T0223_.08.0347c07: 尸羅波羅蜜。如我得佛時我國土衆
T0223_.08.0347c08: 生無是事。須菩提。菩薩摩訶薩作
T0223_.08.0347c09: 。能具足尸羅波羅蜜阿耨多羅三藐三
T0223_.08.0347c10: 菩提。復次須菩提。菩薩摩訶薩行羼提波羅
T0223_.08.0347c11: 時。見諸衆生互相瞋恚罵詈刀杖瓦石共
T0223_.08.0347c12: 相殘害奪命。當是願。我隨爾所時行
T0223_.08.0347c13: 提波羅蜜我作佛時令我國土衆生無
T0223_.08.0347c14: 是事。相視如父如母如兄如弟如
T0223_.08.0347c15: 善知識皆行慈悲。須菩提。菩薩摩訶薩
T0223_.08.0347c16: 是行。能具足羼提波羅蜜阿耨多
T0223_.08.0347c17: 羅三藐三菩提。復次須菩提。菩薩摩訶薩行
T0223_.08.0347c18: 毘梨耶波羅蜜時。見衆生懈怠不勤精進
T0223_.08.0347c19: 捨三乘聲聞辟支佛佛乘。當是願。我隨
T0223_.08.0347c20: 爾所時行毘梨耶波羅蜜。如我得阿耨多
T0223_.08.0347c21: 羅三藐三菩提。令我國土衆生無
T0223_.08.0347c22: 。一切衆生勤修精進。於三乘道各得
T0223_.08.0347c23: 。須菩提。菩薩摩訶薩作是行。能具
T0223_.08.0347c24: 毘梨耶波羅蜜阿耨多羅三藐三菩提。復
T0223_.08.0347c25: 次須菩提。菩薩摩訶薩行禪*那波羅蜜時。
T0223_.08.0347c26: 衆生爲五蓋所覆欲瞋恚睡眠調悔
T0223_.08.0347c27: 疑。失於初禪乃至第四禪。失慈悲喜捨虚空
T0223_.08.0347c28: 處識處無所有處非有想非無想處。當
T0223_.08.0348a01: 。我隨爾所時行禪*那波羅蜜。如我得
T0223_.08.0348a02: 阿耨多羅三藐三菩提。令我國土衆生無
T0223_.08.0348a03: 是事。須菩提。菩薩摩訶薩作是行。能
T0223_.08.0348a04: 足禪*那波羅蜜阿耨多羅三藐三菩提
T0223_.08.0348a05: 復次須菩提。菩薩摩訶薩行般若波羅蜜時。
T0223_.08.0348a06: 衆生愚癡失世間出世間正見。或説
T0223_.08.0348a07: 業無業因縁。或説神常或説斷滅。或説
T0223_.08.0348a08: 所有。當是願。我隨爾所時行般若波羅
T0223_.08.0348a09: 。淨佛國土就衆生。如我得阿耨多羅
T0223_.08.0348a10: 三藐三菩提。令我國土衆生無是事
T0223_.08.0348a11: 須菩提。菩薩摩訶薩作是行。能具足般
T0223_.08.0348a12: 若波羅蜜疾近一切種智。復次須菩提。菩
T0223_.08.0348a13: 薩摩訶薩行六波羅蜜時。見衆生住於三
T0223_.08.0348a14: 。一者必正聚。二者必邪聚。三者不定聚。
T0223_.08.0348a15: 是願。我隨爾所時行六波羅蜜。淨
T0223_.08.0348a16: 國土就衆生。我得佛時令我國土衆生
T0223_.08.0348a17: 邪聚乃至無其名。須菩提。菩薩摩訶薩
T0223_.08.0348a18: 是行。能具足六波羅蜜*疾近一切種
T0223_.08.0348a19: 。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0348a20: 時。見地獄中衆生畜生餓鬼中衆生。當
T0223_.08.0348a21: 是願。我隨爾所時行六波羅蜜。淨佛國土
T0223_.08.0348a22: 就衆生。我得佛時令我國土中乃至無
T0223_.08.0348a23: 三惡道名。須菩提。菩薩摩訶薩作是行
T0223_.08.0348a24: 能具足六波羅蜜一切種智。復次須菩
T0223_.08.0348a25: 提。菩薩摩訶薩行六波羅蜜時。見是大地
T0223_.08.0348a26: 杌荊棘山陵溝坑穢惡之處。當是願
T0223_.08.0348a27: 我隨爾所時行六波羅蜜。淨佛國土
T0223_.08.0348a28: 就衆生。我作佛時令我國土無是惡地
T0223_.08.0348a29: 平如掌。須菩提。菩薩摩訶薩作是行。能
T0223_.08.0348b01: 足六波羅蜜一切種智。復次須菩提。
T0223_.08.0348b02: 菩薩摩訶薩行六波羅蜜時。見是大地純土
T0223_.08.0348b03: 金銀珍寶。當作是願。我隨爾所
T0223_.08.0348b04: 六波羅蜜。淨佛國土就衆生。我作佛
T0223_.08.0348b05: 時令我國土以黄金沙地。須菩提。菩薩
T0223_.08.0348b06: 摩訶薩作是行。能具足六波羅蜜
T0223_.08.0348b07: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0348b08: 蜜時。見衆生有戀著。當作是願。我隨
T0223_.08.0348b09: 爾所時行六波羅蜜。淨佛國土就衆生
T0223_.08.0348b10: 我作佛時令我國土衆生無所戀著。須菩提。
T0223_.08.0348b11: 菩薩摩訶薩作是行。能具足六波羅蜜
T0223_.08.0348b12: 阿耨多羅三藐三菩提。復次須菩提。菩
T0223_.08.0348b13: 薩摩訶薩行六波羅蜜時。見四姓衆生刹
T0223_.08.0348b14: 帝利婆羅門毘舍首陀羅。當是願。我
T0223_.08.0348b15: 爾所時行六波羅蜜。淨佛國土就衆
T0223_.08.0348b16: 。我作佛時令我國土衆生無四姓之名。須
T0223_.08.0348b17: 菩提。菩薩摩訶薩作是行。能具足六波
T0223_.08.0348b18: 羅蜜。近阿耨多羅三藐三菩提。復次須菩提。
T0223_.08.0348b19: 菩薩摩訶薩行六波羅蜜時。見衆生有
T0223_.08.0348b20: 中上下中上家。當是願。我隨爾所時行
T0223_.08.0348b21: 六波羅蜜。淨佛國土就衆生。我作佛時
T0223_.08.0348b22: 我國土衆生無優劣。須菩提。菩薩
T0223_.08.0348b23: 摩訶薩是行。能具足六波羅蜜
T0223_.08.0348b24: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0348b25: 時。見衆生種種別異色。當是願我隨
T0223_.08.0348b26: 爾所時行六波羅蜜。淨佛國土就衆生
T0223_.08.0348b27: 我作佛時我國土衆生無種種別異色
T0223_.08.0348b28: 一切衆生皆端正淨潔妙色成就。須菩提。菩
T0223_.08.0348b29: 摩訶薩作是行。能具足六波羅蜜
T0223_.08.0348c01: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0348c02: 羅蜜時見衆生有主。當是願。我隨爾所
T0223_.08.0348c03: 時行六波羅蜜。淨佛國土就衆生。我作
T0223_.08.0348c04: 佛時令我國土衆生無有主名。乃至無
T0223_.08.0348c05: 形像。除佛法王。須菩提。菩薩摩訶薩作
T0223_.08.0348c06: 是行。能具足六波羅蜜一切種智。復次須
T0223_.08.0348c07: 菩提。菩薩摩訶薩行六波羅蜜時見衆生有
T0223_.08.0348c08: 六道別異。當是願。我隨爾所時行六波
T0223_.08.0348c09: 羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0348c10: 國土衆生無六道之名是地獄是畜生是餓
T0223_.08.0348c11: 鬼是神是天是人。一切衆生皆同一業。修
T0223_.08.0348c12: 念處乃至八聖道分。須菩提。菩薩摩訶薩作
T0223_.08.0348c13: 是行。能具足六波羅蜜*疾近一切種智
T0223_.08.0348c14: 復次須菩提。菩薩摩訶薩行六波羅蜜時。
T0223_.08.0348c15: 衆生有四生卵生胎生濕生化生。當
T0223_.08.0348c16: 是願。我隨爾所時行六波羅蜜。淨佛國土
T0223_.08.0348c17: 就衆生。我作佛時令我國土衆生無三種
T0223_.08.0348c18: 等一化生。須菩提。菩薩摩訶薩作
T0223_.08.0348c19: 。能具足六波羅蜜一切種智。復次須
T0223_.08.0348c20: 菩提。菩薩摩訶薩行六波羅蜜時。見衆生
T0223_.08.0348c21: 五神通。當是願。我隨時行
T0223_.08.0348c22: 波羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0348c23: 我國土衆生一切皆得五通。乃至*疾近
T0223_.08.0348c24: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0348c25: 羅蜜時。見衆生有大小便。當是願
T0223_.08.0348c26: 我作佛時令我國土中衆生皆以歡喜
T0223_.08.0348c27: 食無便利之患。乃至近一切種智。復次
T0223_.08.0348c28: 須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0348c29: 生無光明。當是願。我作佛時令我國
T0223_.08.0349a01: 土中衆生皆有光明。乃至近一切種智。復次
T0223_.08.0349a02: 須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a03: 日月時節歳數。當是願。我作佛時令
T0223_.08.0349a04: 國土中無日月時節歳數之名。乃至近
T0223_.08.0349a05: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0349a06: 。見衆生短命。當是願。我作佛時
T0223_.08.0349a07: 我國土中衆生壽命無量劫。乃至近一切
T0223_.08.0349a08: 種智。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a09: 時。見衆生無相好。當是願。我作佛時
T0223_.08.0349a10: 我國土中衆生皆有三十二相成就。乃至
T0223_.08.0349a11: 一切種智。復次須菩提。菩薩摩訶薩行
T0223_.08.0349a12: 波羅蜜時。見衆生離諸善根是願。我
T0223_.08.0349a13: 作佛時令我國土中衆生諸善根成就
T0223_.08.0349a14: 善根故能供養諸佛。乃至近一切種智。復
T0223_.08.0349a15: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a16: 衆生有三毒四病。當是願。我作佛時令
T0223_.08.0349a17: 我國土衆生無四種病冷熱風病。三種雜病
T0223_.08.0349a18: 及三毒病。乃至近一切種智。復次須菩提。菩
T0223_.08.0349a19: 薩摩訶薩行六波羅蜜時。見衆生有三乘
T0223_.08.0349a20: 是願。我作佛時令我國土中衆生無
T0223_.08.0349a21: 二乘之名純一大乘。乃至近一切種智。復
T0223_.08.0349a22: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a23: 衆生有増上慢。當是願。我作佛時令
T0223_.08.0349a24: 國土中衆生無増上慢之名。乃至近一切種
T0223_.08.0349a25: 。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a26: 是願。若我光明壽命有僧數有限。
T0223_.08.0349a27: 是願。我行六波羅蜜佛國土
T0223_.08.0349a28: 衆生。我作佛時令我光明壽命無量*僧數
T0223_.08.0349a29: 限。乃至一切種智。復次須菩提。菩
T0223_.08.0349b01: 薩摩訶薩行六波羅蜜時。應是願。若我
T0223_.08.0349b02: 國土有量。當是願。我隨爾所時行六波
T0223_.08.0349b03: 羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0349b04: 一國土如恒河沙諸佛國土。須菩提。菩
T0223_.08.0349b05: 薩摩訶薩作是行。能具足六波羅蜜
T0223_.08.0349b06: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0349b07: 羅蜜時。當是念。雖生死道長衆生性多
T0223_.08.0349b08: 爾時應是正憶念。生死邊如虚空。衆生
T0223_.08.0349b09: 性邊亦如虚空。是中實無生死往來亦無
T0223_.08.0349b10: 解脱者。菩薩摩訶薩作是行。能具足六
T0223_.08.0349b11: 波羅蜜一切種智
T0223_.08.0349b12: 摩訶般若波羅蜜經卷第十*七
T0223_.08.0349b13:
T0223_.08.0349b14:
T0223_.08.0349b15:
T0223_.08.0349b16: 摩訶般若波羅蜜經卷第十八
T0223_.08.0349b17:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0349b18:   河天品第五十九
T0223_.08.0349b19: 爾時有女人恒伽提婆。在衆中。是
T0223_.08.0349b20: 女人從座起。偏袒右肩右膝著地合
T0223_.08.0349b21: 佛言世尊我當六波羅淨佛國
T0223_.08.0349b22: 。如佛般若波羅蜜中所説我盡當行。是
T0223_.08.0349b23: 時女人以金銀華及水陸生華種種莊嚴供
T0223_.08.0349b24: 養之具。金縷織成&T073554;兩張以散佛上。散已於
T0223_.08.0349b25: 佛頂上虚空中。化成四柱寶臺端正嚴好。
T0223_.08.0349b26: 是女人持是功徳與一切衆生之。迴
T0223_.08.0349b27: 阿耨多羅三藐三菩提。爾時世尊。知是女人
T0223_.08.0349b28: 深心因縁即時微笑。如諸佛法種種色光
T0223_.08.0349b29: 口中出。青黄赤白紅縹。遍照十方無量
T0223_.08.0349c01: 無邊佛國。還繞佛三匝從頂上入。爾時阿
T0223_.08.0349c02: 難從座起。右膝著地合手白佛。佛何因縁
T0223_.08.0349c03: 微*笑。諸佛法不無因縁而*笑。佛告
T0223_.08.0349c04: 。是恒伽提婆姊。未來世中當作佛。劫名
T0223_.08.0349c05: 星宿。佛號金華阿難。是女人畢是女身
T0223_.08.0349c06: 男子形。當阿閦佛阿鞞羅提國土。於
T0223_.08.0349c07: 彼淨修梵行。阿難。是菩薩在彼國土亦號
T0223_.08.0349c08: 金華。是金華菩薩於彼壽終復至他方佛
T0223_.08.0349c09: 。從一佛*國一佛*國諸佛。譬
T0223_.08.0349c10: 轉輪聖王從一觀一觀。從生至終足
T0223_.08.0349c11: 地。阿難。是金華菩薩摩訶薩。亦如
T0223_.08.0349c12: 一佛*國一佛*國。乃至阿耨多羅三藐
T0223_.08.0349c13: 三菩提未常不佛。時阿難作是念言。
T0223_.08.0349c14: 是金華菩薩摩訶薩。後作佛時諸菩薩摩訶
T0223_.08.0349c15: 薩會。當知爲佛會。佛知阿難意所念。
T0223_.08.0349c16: 阿難言。如是如是。金華佛時菩薩摩訶
T0223_.08.0349c17: 薩會。當知爲佛會。阿難。是金華佛。比丘
T0223_.08.0349c18: 僧無量無邊不可稱不可數若干百千萬
T0223_.08.0349c19: 億那由他。阿難。是金華菩薩作佛時其國土
T0223_.08.0349c20: 衆惡上所説。阿難白佛言。世尊。
T0223_.08.0349c21: 是女人從何處徳本善根。佛告
T0223_.08.0349c22: 。是女人。從然燈佛善根初發阿耨多
T0223_.08.0349c23: 羅三藐三菩提心。以是功徳向阿耨多羅
T0223_.08.0349c24: 三藐三菩提。亦以金華然燈佛上。求
T0223_.08.0349c25: 耨多羅三藐三菩提。阿難。如我爾時以
T0223_.08.0349c26: 然燈佛上。求阿耨多羅三藐三菩提
T0223_.08.0349c27: 然燈佛知我善根成就。與阿耨多羅
T0223_.08.0349c28: 三藐三菩提記。是女人。聞我受記發心言。
T0223_.08.0349c29: 願我當來世亦如是菩薩。得阿耨多羅
T0223_.08.0350a01: 三藐三菩提記。阿難當知是女人。於然燈
T0223_.08.0350a02: 初發心。阿難白佛言。世尊。是女人。久
T0223_.08.0350a03: 行阿耨多羅三藐三菩提。佛言。如是如是。
T0223_.08.0350a04: 是女人。久習行阿耨多羅三藐三菩提
T0223_.08.0350a05: 摩訶般若波羅蜜經不證品第六十丹學空
不證品
T0223_.08.0350a06: 須菩提白佛言世尊。若菩薩摩訶薩欲
T0223_.08.0350a07: 若波羅蜜云何學空三昧。云何入空三昧
T0223_.08.0350a08: 云何學無相無作三昧。云何入無相無作三
T0223_.08.0350a09: 。云何學四念處。云何修四念處。乃至云
T0223_.08.0350a10: 何學八聖道分。云何修八聖道分。佛告
T0223_.08.0350a11: 菩提。菩薩摩訶薩行般若波羅蜜時。應
T0223_.08.0350a12: 色空受想行識空十二入十八界。乃至應
T0223_.08.0350a13: 欲色無色界空。作是觀時不心亂
T0223_.08.0350a14: 是菩薩摩訶薩若心不亂則不是法。若
T0223_.08.0350a15: 見是法則不證。何以故。是菩薩摩訶
T0223_.08.0350a16: 薩善學自相空故。不餘不分。證法
T0223_.08.0350a17: 證者皆不見。須菩提白佛言。世尊。如
T0223_.08.0350a18: 佛所説菩薩摩訶薩不空法作證。世尊。
T0223_.08.0350a19: 云何菩薩住空法中而不證。佛告須菩
T0223_.08.0350a20: 。若菩薩摩訶薩具足觀空先作是願。我
T0223_.08.0350a21: 今不空法作證。我今學時非是證時。菩
T0223_.08.0350a22: 薩摩訶薩。不專攝心繋在縁中是故。
T0223_.08.0350a23: 菩薩摩訶薩於阿耨多羅三藐三菩提中
T0223_.08.0350a24: 退。亦不漏盡證。須菩提。若菩薩摩訶薩。
T0223_.08.0350a25: 是大善妙法成就。何以故。住是空中
T0223_.08.0350a26: 是念。我今是學時非是證時。須菩提。菩薩
T0223_.08.0350a27: 摩訶薩應是念。我是學檀那波羅蜜
T0223_.08.0350a28: 是證時。學尸羅波羅蜜羼提波羅蜜毘梨
T0223_.08.0350a29: 耶波羅蜜禪那波羅蜜時。修四念處時乃
T0223_.08.0350b01: 至修八聖道分時非是證時。修空三昧無
T0223_.08.0350b02: 相三昧無作三昧時非是證時。修佛十力四
T0223_.08.0350b03: 無所畏四無礙智十八不共法大慈大悲
T0223_.08.0350b04: 是證時。我今學一切種智時。非是得
T0223_.08.0350b05: 陀洹果證乃至阿羅漢果辟支佛道證。如
T0223_.08.0350b06: 是須菩提。菩薩摩訶薩行般若波羅蜜。學
T0223_.08.0350b07: 空觀空中。學無相無作觀無相無作
T0223_.08.0350b08: 。修四念處四念處。乃至修八聖道
T0223_.08.0350b09: 八聖道分。是菩薩雖三十七品
T0223_.08.0350b10: 三十七品而不須陀洹果證乃至
T0223_.08.0350b11: 辟支佛道。須菩提。譬如壯夫勁勇猛健善
T0223_.08.0350b12: 兵法六十四能。堅器仗安立不動巧
T0223_.08.0350b13: 伎術端正淨潔人所愛敬。少修事業
T0223_.08.0350b14: 。以是因縁故。衆所恭敬尊重讃歎。見
T0223_.08.0350b15: 人敬重倍復歡喜。少有因縁他處。扶
T0223_.08.0350b16: 將老弱諸嶮難恐怖之處。安慰父母
T0223_.08.0350b17: 喩妻子。莫恐懅我能過此必無苦。嶮
T0223_.08.0350b18: 難道中多有怨賊潜伏劫害。其人智力具足
T0223_.08.0350b19: 故。能度惡道歸本處。不賊害歡喜安
T0223_.08.0350b20: 樂。須菩提。菩薩摩訶薩亦如是。於一切衆
T0223_.08.0350b21: 生中慈悲喜捨心遍滿足。爾時菩薩摩訶薩。
T0223_.08.0350b22: 四無量心足六波羅蜜。不漏盡證
T0223_.08.0350b23: 一切種智。入空無相無作解脱門。是時菩
T0223_.08.0350b24: 薩不一切諸相。亦不無相三昧。以
T0223_.08.0350b25: 無相三昧故。不聲聞辟支佛地。須菩
T0223_.08.0350b26: 提。譬如翼之鳥飛騰虚空而不墮墜。雖
T0223_.08.0350b27: 空中亦不空。須菩提。菩薩摩訶薩亦
T0223_.08.0350b28: 是學空解脱門無相無作解脱門
T0223_.08.0350b29: 證。以不證故不聲聞辟支佛地
T0223_.08.0350c01: 足佛十力大慈大悲無量諸佛法一切
T0223_.08.0350c02: 種智。亦不空無相無作解脱門。須菩提。
T0223_.08.0350c03: 譬如健人學諸射法於射術仰射
T0223_.08.0350c04: 復以後箭於前箭。箭箭相拄不
T0223_.08.0350c05: 前墮意自在。若欲墮便止後箭
T0223_.08.0350c06: 乃墮地。須菩提。菩薩摩訶薩亦如是。行
T0223_.08.0350c07: 若波羅蜜方便力故。爲阿耨多羅三藐
T0223_.08.0350c08: 三菩提。諸善根未具足實際證。
T0223_.08.0350c09: 若善根成就是時便於實際證。以是故。
T0223_.08.0350c10: 須菩提。菩薩摩訶薩行般若波羅蜜時。應
T0223_.08.0350c11: 是觀諸法法相
T0223_.08.0350c12: 須菩提白佛言。世尊。菩薩摩訶薩所爲甚難。
T0223_.08.0350c13: 何以故。雖是諸法相實際如學
T0223_.08.0350c14: 畢竟空乃至學自相空及三解脱門
T0223_.08.0350c15: 終不中道墮落。世尊。是甚希有。佛告須菩
T0223_.08.0350c16: 。是菩薩摩訶薩不一切衆生故作
T0223_.08.0350c17: 是願。須菩提。若是菩薩摩訶薩作是念
T0223_.08.0350c18: 我不一切衆生。一切衆生沒在無所
T0223_.08.0350c19: 有法中我應當度。爾時即入空解脱門無相
T0223_.08.0350c20: 解脱門無作解脱門。須菩提。當知是菩薩摩
T0223_.08.0350c21: 訶薩。成就方便力一切種智。行是解
T0223_.08.0350c22: 脱門亦不中道取實際證
T0223_.08.0350c23: 復次須菩提。菩薩摩訶薩欲是諸甚深法
T0223_.08.0350c24: 謂内空乃至無法有法空。四念處乃至三
T0223_.08.0350c25: 解脱門。爾時菩薩摩訶薩應是心。是
T0223_.08.0350c26: 諸衆生長夜行我相乃至知者見者相。著
T0223_.08.0350c27: 得法。爲衆生是諸相故。得阿耨多羅三
T0223_.08.0350c28: 藐三菩提時當法。爾時菩薩行空解脱
T0223_.08.0350c29: 門無相無作解脱門。亦不實際證。以
T0223_.08.0351a01: 不證故不須陀洹果乃至辟支佛道。須菩
T0223_.08.0351a02: 提。是菩薩摩訶薩以是心。欲就善根故。
T0223_.08.0351a03: 中道實際作證。不四禪四無量心四
T0223_.08.0351a04: 無色定。四念處乃至八聖道分空無相無作。
T0223_.08.0351a05: 佛十力四無所畏四無礙智。大慈大悲十八
T0223_.08.0351a06: 不共法是時菩薩摩訶薩成就一切助道法
T0223_.08.0351a07: 乃至阿耨多羅三藐三菩提終不耗減。是菩
T0223_.08.0351a08: 薩有方便力故常増益善法。諸根通利勝
T0223_.08.0351a09: 於阿羅漢辟支佛根
T0223_.08.0351a10: 復次須菩提。若菩薩摩訶薩作是念。衆生長
T0223_.08.0351a11: 夜著四顛倒。常相樂相淨相我相是衆
T0223_.08.0351a12: 故求薩婆若。我得阿耨多羅三藐三菩
T0223_.08.0351a13: 時。爲説無常法苦不淨無我法。是菩薩
T0223_.08.0351a14: 就是心。以方便力般若波羅蜜
T0223_.08.0351a15: 佛三昧。未足佛十力四無所畏四無礙智
T0223_.08.0351a16: 大慈大悲十八不共法。亦不實際作證。爾時
T0223_.08.0351a17: 菩薩修無作解脱門。雖阿耨多羅三
T0223_.08.0351a18: 藐三菩提亦不實際作證。復次須菩提。若
T0223_.08.0351a19: 菩薩摩訶薩作是念。衆生長夜著得法。所
T0223_.08.0351a20: 謂我衆生乃至知者見者。是色是受想行識。
T0223_.08.0351a21: 是入是界。是四禪四無量心四無色定。我如
T0223_.08.0351a22: 是行。如我得阿耨多羅三藐三菩提。令
T0223_.08.0351a23: 衆生無是得法。菩薩是心成就以方便力
T0223_.08.0351a24: 般若波羅蜜。未足佛十力四無所畏四
T0223_.08.0351a25: 無礙智。大慈大悲十八不共法。不實際
T0223_.08.0351a26: 證。爾時菩薩具足修空三昧。復次須菩
T0223_.08.0351a27: 提。若菩薩摩訶薩作是念。衆生長夜行
T0223_.08.0351a28: 。所謂男相女相色相無色相。我如是行。
T0223_.08.0351a29: 我得阿耨多羅三藐三菩提。令衆生
T0223_.08.0351b01: 是諸相過失。是心成就以方便力
T0223_.08.0351b02: 若波羅蜜。未足佛十力乃至十八不共法
T0223_.08.0351b03: 實際證。爾時菩薩摩訶薩。具足修
T0223_.08.0351b04: 無相三昧。須菩提。若菩薩摩訶薩學六波羅
T0223_.08.0351b05: 。學内空乃至無法有法空。學四念處乃至
T0223_.08.0351b06: 空無相無作解脱門。學佛十力四無所畏四
T0223_.08.0351b07: 無礙智大慈。大悲學十八不共法。如是智慧
T0223_.08.0351b08: 成就。若著作法若住三界是處。是菩
T0223_.08.0351b09: 薩摩訶薩學助道法助道法時應當
T0223_.08.0351b10: 。菩薩摩訶薩欲阿耨多羅三藐三菩提
T0223_.08.0351b11: 云何學是法空不空實際。以不證
T0223_.08.0351b12: 故不須陀洹果乃至辟支佛道。觀無相無
T0223_.08.0351b13: 作無起無生無所有。亦不實際。而
T0223_.08.0351b14: 行般若波羅蜜。應是問。須菩提。若諸
T0223_.08.0351b15: 菩薩摩訶薩若試問時。是菩薩若如是答。菩
T0223_.08.0351b16: 薩摩訶薩但應空。但應無相無作無
T0223_.08.0351b17: 起無生無所有。是菩薩摩訶薩不空無
T0223_.08.0351b18: 相無作無起無生無所有。不是助道
T0223_.08.0351b19: 。須菩提。當知是菩薩諸佛未阿耨
T0223_.08.0351b20: 多羅三藐三菩提。何以故。是人不
T0223_.08.0351b21: 惟越致菩薩所學相。不示不答。若
T0223_.08.0351b22: 是菩薩摩訶薩能説能示能答阿*惟越致
T0223_.08.0351b23: 所學相。當知是菩薩摩訶薩已習學菩薩道
T0223_.08.0351b24: 薄地。如餘阿*惟越致菩薩摩訶薩阿*惟
T0223_.08.0351b25: 越致地。須菩提白佛言。世尊。頗有
T0223_.08.0351b26: 阿惟越致菩薩能如是答不。佛言有。須菩
T0223_.08.0351b27: 提。是菩薩摩訶薩。六波羅蜜若聞若不
T0223_.08.0351b28: 能如是答如阿*惟越致菩薩摩訶薩。須菩
T0223_.08.0351b29: 提言。世尊。多有菩薩求佛道。少有菩薩能
T0223_.08.0351c01: 是答阿*惟越致菩薩摩訶薩學道無
T0223_.08.0351c02: 學道中。佛語須菩提。如是如是。是菩薩甚
T0223_.08.0351c03: 少。何以故。菩薩摩訶薩少有是得受記
T0223_.08.0351c04: 阿*惟越致慧地。若有受記是人能如
T0223_.08.0351c05: 是答。是人善根明了。諸天世人所
T0223_.08.0351c06:
T0223_.08.0351c07:   摩訶般若波羅蜜經夢誓品第六十一
T0223_.08.0351c08: 丹中不
夢證品
T0223_.08.0351c09: 佛告須菩提。若菩薩摩訶薩乃至夢中不
T0223_.08.0351c10: 聲聞辟支佛地亦不三界。觀諸法
T0223_.08.0351c11: 幻如響如焔如化亦不證。須菩提。
T0223_.08.0351c12: 知是阿*惟越致菩薩摩訶薩阿*惟越致
T0223_.08.0351c13: 相。復次須菩提。菩薩摩訶薩夢中見佛與
T0223_.08.0351c14: 數百千萬億比丘比丘尼優婆塞優婆夷。天
T0223_.08.0351c15: 龍鬼神緊那羅等法。從佛聞法即解
T0223_.08.0351c16: 法行。須菩提。當知是阿*惟越致菩薩
T0223_.08.0351c17: 摩訶薩阿*惟越致相
T0223_.08.0351c18: 復次須菩提。菩薩摩訶薩夢中見佛三十二
T0223_.08.0351c19: 相八十隨形好。大光明在虚空。於
T0223_.08.0351c20: 大比丘僧中法。現大神力作化人。到
T0223_.08.0351c21: 國土作佛事。須菩提。當知是阿*惟
T0223_.08.0351c22: 越致菩薩摩訶薩阿*惟越致相。復次須菩提。
T0223_.08.0351c23: 若菩薩摩訶薩夢中見兵起若破聚落
T0223_.08.0351c24: 城邑。若失火時。若見虎狼師子猛害之
T0223_.08.0351c25: 。若見其頭。若見父母喪亡
T0223_.08.0351c26: 兄弟姊妹及諸親友知識死者。見是等種
T0223_.08.0351c27: 種愁苦之事而不驚不怖亦不憂惱。從
T0223_.08.0351c28: 覺已。即時思惟三界虚妄皆如夢耳。我得
T0223_.08.0351c29: 阿耨多羅三藐三菩提時。亦當衆生
T0223_.08.0352a01: 三界如夢。須菩提。當知是阿*惟越致菩薩
T0223_.08.0352a02: 摩訶薩阿*惟越致相。復次須菩提。云何當
T0223_.08.0352a03: 知是阿*惟越致菩薩摩訶薩。得阿耨多羅
T0223_.08.0352a04: 三藐三菩提時國中無三惡道。須菩提。菩薩
T0223_.08.0352a05: 摩訶薩若夢中見地獄畜生餓鬼。作是念
T0223_.08.0352a06: 勤精進得阿耨多羅三藐三菩提時。令
T0223_.08.0352a07: 我國中無一切三惡道。何以故。是夢及諸法
T0223_.08.0352a08: 二無別。須菩提。當知是阿*惟越致菩薩
T0223_.08.0352a09: 摩訶薩阿*惟越致相。復次須菩提。菩薩摩
T0223_.08.0352a10: 訶薩。夢中見地獄火燒衆生。作是誓若我
T0223_.08.0352a11: 實是阿*惟越致者是火當滅。是火即滅若地
T0223_.08.0352a12: 獄火即滅是阿*惟越致相。復次若菩薩晝日
T0223_.08.0352a13: 郭火起。作是念我夢中見阿*惟越
T0223_.08.0352a14: 致行類相貌。我今實有是者。自立誓言是
T0223_.08.0352a15: 火當滅。若火滅者當知是菩薩得阿耨
T0223_.08.0352a16: 多羅三藐三菩提記阿*惟越致地。若火
T0223_.08.0352a17: 滅燒一家一家。燒一里一里。須
T0223_.08.0352a18: 菩提。當知被燒家破法業因縁厚集。以
T0223_.08.0352a19: 故燒一家一家。是諸衆生今世受破法
T0223_.08.0352a20: 餘殃故被燒。須菩提。以是因縁故。當知是
T0223_.08.0352a21: 阿*惟越致菩薩摩訶薩阿*惟越致相。佛告
T0223_.08.0352a22: 須菩提。今當更爲汝説阿*惟越致行類相
T0223_.08.0352a23: 。須菩提。若男子若女人爲非人所持。是
T0223_.08.0352a24: 時菩薩摩訶薩作是念。若我爲過去諸佛所
T0223_.08.0352a25: *受記我心清淨求阿耨多羅三藐三菩提
T0223_.08.0352a26: 清淨正道離聲聞辟支佛心。遠離聲
T0223_.08.0352a27: 聞辟支佛念。應當阿耨多羅三藐三菩提
T0223_.08.0352a28: 我必得阿耨多羅三藐三菩提。非得。十
T0223_.08.0352a29: 方國土中現在無量諸佛。無知無
T0223_.08.0352b01: 見。無解無證。諸佛知我深
T0223_.08.0352b02: 。審定必當阿耨多羅三藐三菩提。以
T0223_.08.0352b03: 是至誠誓故是男子女人爲非人所持爲
T0223_.08.0352b04: 人所惱。是非人當遠去。須菩提。是菩薩摩
T0223_.08.0352b05: 訶薩如是誓。若非人不去者。當知是菩薩
T0223_.08.0352b06: 摩訶薩未過去諸佛阿耨多羅三藐三
T0223_.08.0352b07: 菩提記。須菩提。若菩薩摩訶薩如是誓若
T0223_.08.0352b08: 非人去者。當知是菩薩摩訶薩已從過去諸
T0223_.08.0352b09: 阿耨多羅三藐三菩提記。須菩提。以
T0223_.08.0352b10: 是行類相貌。當知是阿*惟越致菩薩摩訶薩
T0223_.08.0352b11: 阿*惟越致相。復次須菩提。菩薩摩訶薩遠
T0223_.08.0352b12: 離六波羅蜜及方便力。不久行四念處乃至
T0223_.08.0352b13: 久行空無相無作三昧。未菩薩位
T0223_.08.0352b14: 菩薩爲惡魔所嬈菩薩作是誓。若我實從
T0223_.08.0352b15: 諸佛記者。是非人當去。是時惡魔即作
T0223_.08.0352b16: 方便非人去。惡魔有威力諸非
T0223_.08.0352b17: 故非人即去。是時菩薩作是念。以我誓
T0223_.08.0352b18: 故非人去。不是惡魔力是證
T0223_.08.0352b19: 弄毀蔑諸餘菩薩。作是言我已從諸佛
T0223_.08.0352b20: 記汝等未得。用是空誓方便力故生
T0223_.08.0352b21: 増上慢。以是事故遠離薩婆若。遠離阿耨
T0223_.08.0352b22: 多羅三藐三菩提。須菩提。當知是人墮於二
T0223_.08.0352b23: 。若聲聞地若辟支佛地。以是誓因縁
T0223_.08.0352b24: 於魔事。是人以近依止善知識
T0223_.08.0352b25: 阿*惟越致相故。爲魔所縛益復堅固。
T0223_.08.0352b26: 所以者何。是菩薩不久行六波羅蜜
T0223_.08.0352b27: 便力故。須菩提。當知是爲菩薩魔事。須菩
T0223_.08.0352b28: 提。云何菩薩摩訶薩不久行六波羅蜜。乃至
T0223_.08.0352b29: 菩薩位惡魔所嬈。須菩提。惡魔變
T0223_.08.0352c01: 化作種種身。語菩薩言。汝於諸佛所
T0223_.08.0352c02: 阿耨多羅三藐三菩提記。汝字某汝父
T0223_.08.0352c03: 字某。汝母字某。汝兄弟姊妹字*某。汝七世
T0223_.08.0352c04: 父母名字如是。汝在某方某國某城某聚落
T0223_.08.0352c05: 生。若見菩薩性行和柔。語菩薩言。汝先
T0223_.08.0352c06: 世亦復柔和。若見急性卒暴便言。汝先世
T0223_.08.0352c07: 亦爾。若見菩薩修阿蘭若行語言。汝先世
T0223_.08.0352c08: 亦修阿蘭若行。若見菩薩乞食納衣中後不
T0223_.08.0352c09: 漿。一坐食一鉢他食。死尸間住露地住
T0223_.08.0352c10: 樹下止。常坐不臥如敷座。但受三衣若少
T0223_.08.0352c11: 欲若知足。若遠離住若不塗脚若少言語。便
T0223_.08.0352c12: 言汝先世亦有是行。何以故。汝今有
T0223_.08.0352c13: 此頭陀功徳。汝先世亦必有是功徳。是菩
T0223_.08.0352c14: 薩聞是先世事及名。聞今讃頭陀功徳
T0223_.08.0352c15: 即歡喜生憍慢心。是時惡魔語菩薩言。汝
T0223_.08.0352c16: 是功徳是相。汝實從諸佛阿耨
T0223_.08.0352c17: 多羅三藐三菩提記。須菩提。惡魔或作比丘
T0223_.08.0352c18: 服。或作居土形或作父母身來到菩薩
T0223_.08.0352c19: 。如是言汝已得阿耨多羅三藐三菩提
T0223_.08.0352c20: 。何以故。是阿*惟越致功徳相。汝盡具足
T0223_.08.0352c21: 之。須菩提。我所説實阿*惟越致行類相
T0223_.08.0352c22: 貌是人永無。須菩提。當知是菩薩摩訶薩爲
T0223_.08.0352c23: 魔所持。何以故。是阿*惟越致行類相貌是
T0223_.08.0352c24: 人永無以聞是名字故。生憍慢心弄毀
T0223_.08.0352c25: 蔑餘人。須菩提。是名菩薩摩訶薩爲魔所
T0223_.08.0352c26: 持。當知是爲菩薩魔事。復次須菩提。菩
T0223_.08.0352c27: 薩摩訶薩不久行六波羅蜜名字相
T0223_.08.0352c28: 色相受想行識。惡魔來語
T0223_.08.0352c29: 言。汝當來世得阿耨多羅三藐三菩提時有
T0223_.08.0353a01: 是名字。隨其本念其名號。是無智無
T0223_.08.0353a02: 方便菩薩作是念。我先亦有是成佛名號
T0223_.08.0353a03: 是人我所念説。是人所説合我本
T0223_.08.0353a04: 我必爲諸佛所*受記。須菩提。我所
T0223_.08.0353a05: 惟越致行類相貌是人永無。但以空名
T0223_.08.0353a06: 弄毀蔑餘人。以是事故遠離阿耨多
T0223_.08.0353a07: 羅三藐三菩提。是菩薩摩訶薩遠離般若波
T0223_.08.0353a08: 羅蜜方便力。遠離善知識。與惡知識
T0223_.08.0353a09: 得故墮二地聲聞辟支佛地。若有即是身悔
T0223_.08.0353a10: 過久久往來生死中。然後還依止般若波羅
T0223_.08.0353a11: 。若値善知識常隨逐親近故阿耨
T0223_.08.0353a12: 多羅三藐三菩提。是人於是身若不即悔
T0223_.08.0353a13: 二地若阿羅漢地若辟支佛地。須菩提。
T0223_.08.0353a14: 譬如比丘於四重禁法若犯一事。非沙門
T0223_.08.0353a15: 釋子。是人現身不四沙門果。須菩提。
T0223_.08.0353a16: 菩薩著空名字菩薩心亦如是。輕弄毀
T0223_.08.0353a17: 蔑餘人故。當知是罪重於比丘四禁。須菩
T0223_.08.0353a18: 提。置是重罪其罪過於五逆。以是名
T0223_.08.0353a19: 故。生高心弄毀蔑餘人。若生是心
T0223_.08.0353a20: 知其罪甚重。如是名字等微細魔事菩薩
T0223_.08.0353a21: 皆當覺知。復次須菩提。菩薩在空閑山澤
T0223_.08.0353a22: 曠遠之處。魔來到菩薩所歎遠離法。作
T0223_.08.0353a23: 是言。善男子。汝所者是佛所稱譽遠離
T0223_.08.0353a24: 法。須菩提。我不是遠離。所謂但在
T0223_.08.0353a25: 閑山澤曠遠之處名爲遠離。須菩提言。世
T0223_.08.0353a26: 尊。若空閑山澤曠遠之處。非遠離法*者。云
T0223_.08.0353a27: 何更有異遠離。佛告須菩提。若菩薩摩
T0223_.08.0353a28: 訶薩遠離聲聞辟支佛心空閑山澤曠
T0223_.08.0353a29: 遠之處。是佛所許遠離法。須菩提。如是遠
T0223_.08.0353b01: 離法。菩薩摩訶薩應修行。晝夜行是遠
T0223_.08.0353b02: 離法。是名遠離行菩薩。須菩提若惡魔所
T0223_.08.0353b03: 遠離法。空閑山澤曠遠之處。是菩薩心在
T0223_.08.0353b04: 。所謂不離聲聞辟支佛心。不
T0223_.08.0353b05: 般若波羅蜜。是菩薩摩訶薩不足一切
T0223_.08.0353b06: 種智。是菩薩行惡魔所説遠離法。心不
T0223_.08.0353b07: 而輕餘菩薩城傍心淨無聲聞辟支佛憒
T0223_.08.0353b08: *閙心。亦無諸餘雜惡心足禪定解脱智
T0223_.08.0353b09: 慧神通者。是離般若波羅蜜方便菩薩
T0223_.08.0353b10: 摩訶薩。雖絶曠百由旬外禽獸鬼神羅刹
T0223_.08.0353b11: 所住之處。若一歳百千萬億歳若萬億歳
T0223_.08.0353b12: 是菩薩遠離法。所謂諸菩薩以是遠
T0223_.08.0353b13: 離法。深心發阿耨多羅三藐三菩提
T0223_.08.0353b14: 。是菩薩憒*閙行而依受著是遠離。是
T0223_.08.0353b15: 人所行佛所許。須菩提。我所説實遠離
T0223_.08.0353b16: 法。是菩薩不是中。亦不是遠離相
T0223_.08.0353b17: 何以故。但行是空遠離故爾時惡魔來在
T0223_.08.0353b18: 虚空中住讃言。善哉善哉。善男子。此是佛
T0223_.08.0353b19: 説眞遠離法。汝行是遠離疾得阿耨多
T0223_.08.0353b20: 羅三藐三菩提。是菩薩摩訶薩念著是遠離
T0223_.08.0353b21: 而輕易諸餘求佛道清淨比丘以爲憒閙
T0223_.08.0353b22: 憒閙不憒閙。以不憒閙憒閙。應
T0223_.08.0353b23: 恭敬而不恭敬。不恭敬而恭敬。是菩薩
T0223_.08.0353b24: 是言。非人念我來稱讃我。我所行者是
T0223_.08.0353b25: 眞遠離。住城傍者誰當稱美汝。以是因縁
T0223_.08.0353b26: 故輕餘菩薩摩訶薩。須菩提。當知是名
T0223_.08.0353b27: 薩旃陀羅染諸菩薩。是人菩薩
T0223_.08.0353b28: 是天上人中之大賊。亦是沙門被服中賊。
T0223_.08.0353b29: 是人諸求佛道者。所親近
T0223_.08.0353c01: 供養恭敬。何以故。須菩提當知是人墮増上
T0223_.08.0353c02: 。以是故。若菩薩摩訶薩。欲一切智
T0223_.08.0353c03: 阿耨多羅三藐三菩提。一心欲
T0223_.08.0353c04: 耨多羅三藐三菩提。欲益一切衆生。不
T0223_.08.0353c05: 近是人恭敬供養。菩薩摩訶薩法常
T0223_.08.0353c06: 勤求自利患世間。心常遠離三界。於
T0223_.08.0353c07: 是人慈悲喜捨心。我行菩薩道
T0223_.08.0353c08: 過罪。若生當疾滅。須菩提。菩薩
T0223_.08.0353c09: 摩訶薩當是事。是事中善自勉出。復
T0223_.08.0353c10: 次須菩提。菩薩摩訶薩深心欲阿耨多羅
T0223_.08.0353c11: 三藐三菩提者。當近恭敬供養善知識
T0223_.08.0353c12: 須菩提白佛言。世尊。何等是菩薩摩訶薩善
T0223_.08.0353c13: 知識。佛告須菩提。諸佛是菩薩摩訶薩善知
T0223_.08.0353c14: 識。諸菩薩摩訶薩亦是菩薩善知識。須菩提。
T0223_.08.0353c15: 阿羅漢亦是菩薩善知識。是爲菩薩摩訶
T0223_.08.0353c16: 薩善知識。復次須菩提。六波羅蜜亦是菩薩
T0223_.08.0353c17: 善知識。四念處乃至十八不共法亦是菩薩
T0223_.08.0353c18: 善知識。須菩提。如實際法性亦是菩薩善知
T0223_.08.0353c19: 識。須菩提。六波羅蜜是菩薩。世尊。六波羅
T0223_.08.0353c20: 蜜是菩薩摩訶薩道。六波羅蜜是大明。六波
T0223_.08.0353c21: 羅蜜是炬。六波羅蜜是智。六波羅蜜是慧。六
T0223_.08.0353c22: 波羅蜜是救。六波羅蜜是歸六波羅蜜是洲。
T0223_.08.0353c23: 六波羅蜜是究竟道。六波羅蜜是父是母。四
T0223_.08.0353c24: 念處乃至一切種智亦如是。何以故。六波羅
T0223_.08.0353c25: 三十七道法。亦是過去諸佛父母。六波
T0223_.08.0353c26: 羅蜜*三十七道法。亦是未來現在十方諸
T0223_.08.0353c27: 佛父母。何以故。須菩提六波羅蜜三十七道
T0223_.08.0353c28: 法中。生過去未來現在十方諸佛故。以
T0223_.08.0353c29: 故。須菩提。菩薩摩訶薩欲阿耨多羅三藐
T0223_.08.0354a01: 三菩提。淨佛國土就衆生。當六波羅
T0223_.08.0354a02: 蜜*三十七道法。及四攝法取衆生。何等
T0223_.08.0354a03: 四。布施愛語利益同事須菩提。以是利益
T0223_.08.0354a04: 我言六波羅蜜及三十七道法是諸菩薩摩訶
T0223_.08.0354a05: 薩。世尊。是道是大明是炬是智是慧是救是
T0223_.08.0354a06: 歸是洲是究竟道是父是母。須菩提。以是故。
T0223_.08.0354a07: 菩薩摩訶薩欲他人教。欲一切
T0223_.08.0354a08: 衆生疑。欲佛國土就衆生。當是般
T0223_.08.0354a09: 若波羅蜜。所以者何。是般若波羅蜜中廣説
T0223_.08.0354a10: 諸法。是菩薩摩訶薩所學處。爾時須菩
T0223_.08.0354a11: 提白佛言。世尊。何等是般若波羅蜜相。佛
T0223_.08.0354a12: 須菩提。如虚空相是般若波羅蜜相。須
T0223_.08.0354a13: 菩提。般若波羅蜜無所有相。須菩提白佛言。
T0223_.08.0354a14: 世尊。頗有因縁般若波羅蜜相。諸法相
T0223_.08.0354a15: 亦如耶。佛告須菩提。如是如是。如
T0223_.08.0354a16: 若波羅蜜相諸法相亦如是。何以故。須菩
T0223_.08.0354a17: 提。一切法離相自性空相。以是因縁故。
T0223_.08.0354a18: 須菩提。如般若波羅蜜相諸法相亦如是。
T0223_.08.0354a19: 謂離相空相故。須菩提白佛言。世尊。若
T0223_.08.0354a20: 一切法一切法離。一切法一切法空。云何知
T0223_.08.0354a21: 衆生若垢若淨世尊。離相法無垢無淨。空
T0223_.08.0354a22: 相法無垢無淨。離相空相法不阿耨
T0223_.08.0354a23: 多羅三藐三菩提。離相空相無法可得。世
T0223_.08.0354a24: 尊。離相中空相中。無菩薩得阿耨多羅
T0223_.08.0354a25: 三藐三菩提。世尊。我云何當佛所説
T0223_.08.0354a26: 。佛告須菩提。於汝意云何。是衆生長夜
T0223_.08.0354a27: 我我所心不。如是世尊。衆生長夜行
T0223_.08.0354a28: 我所心。於汝意云何。是我我所心。離相不
T0223_.08.0354a29: 空相不。須菩提言。世尊。我我所心離相空相。
T0223_.08.0354b01: 汝意云何。以此我我所心。衆生往來生
T0223_.08.0354b02: 死中不。如是世尊。以此我我所心。衆生往
T0223_.08.0354b03: 來生死中。如是須菩提。衆生往來生死中
T0223_.08.0354b04: 故知垢惱。須菩提。若衆生無我我所心
T0223_.08.0354b05: 著心。是衆生不復往來生死中。若不
T0223_.08.0354b06: 來生死中則無垢惱。如是須菩提。衆生
T0223_.08.0354b07: 淨。須菩提白佛言。世尊。若菩薩摩訶薩
T0223_.08.0354b08: 是行爲色不受想行識。爲
T0223_.08.0354b09: 四念處乃至八聖道分。爲内空乃
T0223_.08.0354b10: 至無法有法空。爲佛十力乃至一切種
T0223_.08.0354b11: 。何以故。是法不得。亦無行者亦無
T0223_.08.0354b12: 亦無行法。世尊。菩薩摩訶薩如是行。一
T0223_.08.0354b13: 切世間諸天人阿修羅。不伏是菩薩摩
T0223_.08.0354b14: 訶薩。一切聲聞辟支佛所及。何以故。
T0223_.08.0354b15: 所住處無能及故。所謂菩薩位。世尊。是菩
T0223_.08.0354b16: 薩摩訶薩行應薩婆若心能及者。須菩
T0223_.08.0354b17: 提。菩薩摩訶薩如是行疾近薩婆若。須菩
T0223_.08.0354b18: 提。於汝意云何。若閻浮提衆生盡得人身
T0223_.08.0354b19: 人身已皆得阿耨多羅三藐三菩提。若
T0223_.08.0354b20: 善男子善女人。盡其形壽供養恭敬尊重
T0223_.08.0354b21: 讃歎。持是善根向阿耨多羅三藐三菩
T0223_.08.0354b22: 。是人以是因縁福多不。須菩提言。
T0223_.08.0354b23: 甚多世尊。佛言。不是善男子善女人。於
T0223_.08.0354b24: 大衆中是般若波羅蜜顯示分別照明
T0223_.08.0354b25: 開演。亦應般若波羅蜜行正憶念其福多。乃
T0223_.08.0354b26: 至三千大千世界中衆生亦如是。須菩提。
T0223_.08.0354b27: 汝意云何。閻浮提中衆生一時皆得
T0223_.08.0354b28: 。得人身已若善男子善女人。教十善
T0223_.08.0354b29: 道四禪四無量心四無色定。教令須陀洹
T0223_.08.0354c01: 道乃至阿羅漢辟支佛道。教令阿耨多羅
T0223_.08.0354c02: 三藐三菩提。持是善根向阿耨多羅三藐
T0223_.08.0354c03: 三菩提。須菩提。於汝意云何。是善男子善女
T0223_.08.0354c04: 人得福多不。須菩提言。甚多世尊。佛言。
T0223_.08.0354c05: 是善男子善女人。以是甚深般若波羅
T0223_.08.0354c06: 衆生説。顯示分別照明開演。亦不
T0223_.08.0354c07: 薩婆若福多。乃至三千大千*世界亦
T0223_.08.0354c08: 是。是菩薩摩訶薩不離應薩婆若
T0223_.08.0354c09: 則到一切福田邊。何以故。除諸佛
T0223_.08.0354c10: 法如菩薩摩訶薩勢力。何以故。諸菩薩摩訶
T0223_.08.0354c11: 薩行般若波羅蜜時。於一切衆生中
T0223_.08.0354c12: 慈心諸衆生趣死地故而起大悲。行
T0223_.08.0354c13: 時歡悦而生大喜。不想倶便得大捨
T0223_.08.0354c14: 須菩提。是爲菩薩摩訶薩大智光明大智明
T0223_.08.0354c15: 者。所謂六波羅蜜。須菩提。是諸善男子
T0223_.08.0354c16: 女人雖佛。能爲一切衆生大福田
T0223_.08.0354c17: 阿耨多羅三藐三菩提亦不轉。所受供
T0223_.08.0354c18: 養衣服飮食臥床疾藥資生所須。行般若
T0223_.08.0354c19: 波羅蜜。能必報施主之恩。疾近薩婆若
T0223_.08.0354c20: 是故。須菩提。若菩薩摩訶薩欲虚食
T0223_.08.0354c21: 國中施。欲衆生三乘道。欲衆生
T0223_.08.0354c22: 。欲出三界牢獄。欲一切衆生眼
T0223_.08.0354c23: 常行般若波羅蜜常行般若波羅蜜時。
T0223_.08.0354c24: 若欲所説但説般若波羅蜜。説般若波
T0223_.08.0354c25: 羅蜜已。常憶念般若波羅蜜。常憶念般若
T0223_.08.0354c26: 波羅蜜已。常行般若波羅蜜。不餘念得
T0223_.08.0354c27: 生。晝夜勤行般若波羅蜜相應念不息不
T0223_.08.0354c28: 休。須菩提。譬如士夫未曾得摩尼珠後時
T0223_.08.0354c29: 得。得已大歡喜踊躍。後復失之便大憂愁。
T0223_.08.0355a01: 常憶念是摩尼珠。作是念我奈何忽
T0223_.08.0355a02: 大寶。須菩提。菩薩摩訶薩亦如是。常憶
T0223_.08.0355a03: 般若波羅蜜。不薩婆若心。須菩提白
T0223_.08.0355a04: 言。世尊。一切念性自離。一切念性自空。云何
T0223_.08.0355a05: 菩薩摩訶薩行般若波羅蜜。不薩婆
T0223_.08.0355a06: 。是遠離空法中無菩薩亦無念。無
T0223_.08.0355a07: 薩婆若。佛告須菩提。若菩薩摩訶薩如
T0223_.08.0355a08: 一切法性自離。一切法性自空。非聲聞
T0223_.08.0355a09: 辟支佛作亦非佛作。諸法相常住法相法住
T0223_.08.0355a10: 法位如實際。是名菩薩行般若波羅蜜
T0223_.08.0355a11: 薩婆若念。何以故。般若波羅蜜性自離性
T0223_.08.0355a12: 自空不増不減故。須菩提白佛言。世尊。
T0223_.08.0355a13: 若般若波羅蜜性自離性自空。云何菩薩摩
T0223_.08.0355a14: 訶薩與般若波羅蜜等。得阿耨多羅三藐三
T0223_.08.0355a15: 菩提。佛告須菩提。菩薩摩訶薩與般若波羅
T0223_.08.0355a16: 等不増不減。何以故。如法性實際不
T0223_.08.0355a17: 減故。所以者何。般若波羅蜜非一非
T0223_.08.0355a18: 故。若菩薩聞是般若波羅蜜相。心不
T0223_.08.0355a19: 沒不畏不怖不疑。須菩提。當知是菩薩
T0223_.08.0355a20: 摩訶薩行般若波羅蜜。當知是菩薩摩訶薩
T0223_.08.0355a21: 必住阿*惟越致地中。須菩提白佛言。世尊。
T0223_.08.0355a22: 般若波羅蜜空無所有堅固。是行般若
T0223_.08.0355a23: 波羅蜜不。不也須菩提。世尊。離空更有
T0223_.08.0355a24: 法行般若波羅蜜不。不也須菩提。世尊。是
T0223_.08.0355a25: 般若波羅蜜行般若波羅蜜不。不也須菩提。
T0223_.08.0355a26: 世尊。離般若波羅蜜般若波羅蜜不。不
T0223_.08.0355a27: 也須菩提。世尊。色是行般若波羅蜜不。不
T0223_.08.0355a28: 也須菩提。世尊。受想行識是行般若波羅蜜
T0223_.08.0355a29: 不。不也須菩提。世尊。六波羅蜜是行般若
T0223_.08.0355b01: 波羅蜜不。不也須菩提。世尊。四念處乃至
T0223_.08.0355b02: 十八不共法。是行般若波羅蜜不。不也須
T0223_.08.0355b03: 菩提。世尊。色空相虚誑不實無所有
T0223_.08.0355b04: 固相。色如相法相法住法位實際。是行
T0223_.08.0355b05: 若波羅蜜不。不也須菩提。世尊。受想行識
T0223_.08.0355b06: 乃至十八不共法。空相虚誑不實無所有
T0223_.08.0355b07: 堅固相。如相法相法住法位實際。是行
T0223_.08.0355b08: 若波羅蜜不。不也須菩提。世尊。若是諸法皆
T0223_.08.0355b09: 般若波羅蜜。云何行名菩薩摩訶薩
T0223_.08.0355b10: 般若波羅蜜。佛告須菩提。於汝意云何。
T0223_.08.0355b11: 汝見法行般若波羅蜜不。不也世尊。
T0223_.08.0355b12: 須菩提。汝見般若波羅蜜菩薩摩訶薩可
T0223_.08.0355b13: 不。不也世尊。須菩提。汝所見法。是法
T0223_.08.0355b14: 得不。不也世尊。須菩提。若法不得是
T0223_.08.0355b15: 法當生不。不也世尊。須菩提。是名菩薩摩
T0223_.08.0355b16: 訶薩無生法忍。菩薩摩訶薩成就是忍。得
T0223_.08.0355b17: 阿耨多羅三藐三菩提記。須菩提。是名
T0223_.08.0355b18: 諸佛無所畏無礙智。菩薩摩訶薩行是法
T0223_.08.0355b19: 精進。若不大智一切種智。所謂阿耨多
T0223_.08.0355b20: 羅三藐三菩提智。若不得者無是處。何
T0223_.08.0355b21: 以故。是菩薩摩訶薩得無生法忍故。乃至
T0223_.08.0355b22: 阿耨多羅三藐三菩提不減不退。須菩提白
T0223_.08.0355b23: 佛言。世尊。諸法無生相。此中得阿耨多羅
T0223_.08.0355b24: 三藐三菩提記不。不也須菩提。世尊。諸法生
T0223_.08.0355b25: 相此中得阿耨多羅三藐三菩提記不。不也
T0223_.08.0355b26: 須菩提。世尊。諸法非生非不生相。阿耨
T0223_.08.0355b27: 多羅三藐三菩提記不。不也須菩提。世尊。諸
T0223_.08.0355b28: 菩薩摩訶薩云何知諸法。得阿耨多羅三藐
T0223_.08.0355b29: 三菩提記。佛告須菩提。汝見法得阿耨
T0223_.08.0355c01: 多羅三藐三菩提記不。不也世尊。我不
T0223_.08.0355c02: 法得阿耨多羅三藐三菩提記。我亦不
T0223_.08.0355c03: 法有得者得處。佛言。如是如是。須菩提
T0223_.08.0355c04: 若菩薩摩訶薩於一切法所得時。不
T0223_.08.0355c05: 是念。我當阿耨多羅三藐三菩提
T0223_.08.0355c06: 阿耨多羅三藐三菩提。是阿耨多
T0223_.08.0355c07: 羅三藐三菩提處。何以故。諸菩薩摩訶薩行
T0223_.08.0355c08: 般若波羅蜜。無諸憶想分別。所以者何。般若
T0223_.08.0355c09: 波羅蜜中無諸分別憶想
T0223_.08.0355c10: 摩訶般若波羅蜜經卷第十八
T0223_.08.0355c11:
T0223_.08.0355c12:
T0223_.08.0355c13:
T0223_.08.0355c14: 摩訶般若波羅蜜經卷第十九
T0223_.08.0355c15:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0355c16:   魔愁品第六十二丹云同
學品
T0223_.08.0355c17: 爾時釋提桓因白佛言。世尊。是般若波羅蜜
T0223_.08.0355c18: 甚深難見。無諸憶想分別畢竟離故。世尊。
T0223_.08.0355c19: 是衆生聞是般若波羅蜜。能持讀誦説正憶
T0223_.08.0355c20: 念。親近如説行。乃至阿耨多羅三藐三菩提。
T0223_.08.0355c21: 餘心心數法者。不小功徳。佛
T0223_.08.0355c22: 言。如是如是。聞是深般若波羅蜜。乃至不
T0223_.08.0355c23: 餘心心數法者。不小功徳。憍尸
T0223_.08.0355c24: 迦。於汝意云何。若閻浮提衆生。成就十善
T0223_.08.0355c25: 道四禪四無量心四無色定。復有善男子善
T0223_.08.0355c26: 女人持深般若波羅蜜。讀誦親近正憶念
T0223_.08.0355c27: 如説行。勝於閻浮提衆生成就十善道乃至
T0223_.08.0355c28: 四無色定。百倍千倍千萬億倍。乃至算數譬
T0223_.08.0355c29: 喩所及。爾時有一比丘釋提桓
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