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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0283a01: 。著吾我故生高心。世尊。若菩薩摩訶薩
T0223_.08.0283a02: 出世間*檀那波羅蜜。不施者
T0223_.08.0283a03: 受者施物。如是菩薩摩訶薩行出世
T0223_.08.0283a04: 間*檀那波羅蜜。爲向薩婆若故亦不
T0223_.08.0283a05: 高心。行尸羅波羅蜜。尸羅不得。行
T0223_.08.0283a06: 提波羅蜜提不得。行毘梨耶波羅蜜
T0223_.08.0283a07: 毘梨耶不得。行*禪那波羅蜜
T0223_.08.0283a08: 得。行般若波羅蜜若不得。
T0223_.08.0283a09: 四念處四念處不得。乃至修十八不
T0223_.08.0283a10: 共法。十八不共法不得。修大慈大悲。大
T0223_.08.0283a11: 慈大悲不得。乃至修一切種智。一切種
T0223_.08.0283a12: 智不得。世尊。如是菩薩摩訶薩般若波
T0223_.08.0283a13: 羅蜜。爲向薩婆若故。亦爲高心
T0223_.08.0283a14:
T0223_.08.0283a15: 摩訶般*若經卷第
T0223_.08.0283a16:
T0223_.08.0283a17:
T0223_.08.0283a18:
T0223_.08.0283a19: ◎摩訶般若波羅蜜經卷第
T0223_.08.0283a20:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0283a21:   大明品第三十二丹本作
寶塔品
T0223_.08.0283a22: 爾時佛告釋提桓因言。若有善男子善女
T0223_.08.0283a23: 是深般若波羅蜜。受持親近讀誦正憶
T0223_.08.0283a24: 念不薩婆若心。兩陣戰時。是善男子善女
T0223_.08.0283a25: 人誦般若波羅蜜故。入軍陣中終不
T0223_.08.0283a26: 刀箭不傷。何以故。是善男子善女人長夜行
T0223_.08.0283a27: 六波羅蜜。自除婬欲刀箭亦除他人婬欲刀
T0223_.08.0283a28: 。自除瞋恚刀箭亦除他人瞋恚刀箭。自
T0223_.08.0283a29: 愚癡刀箭亦除他人愚癡刀箭。自除
T0223_.08.0283b01: 見刀箭亦除他人邪見刀箭。自除纒垢刀
T0223_.08.0283b02: 亦除他人纒垢刀箭。自除諸結使刀箭
T0223_.08.0283b03: 亦除他人結使刀箭。憍尸迦。以是因縁。是
T0223_.08.0283b04: 善男子善女人不刀箭所傷。復次憍尸
T0223_.08.0283b05: 迦。是善男子善女人聞是深般若波羅蜜。受
T0223_.08.0283b06: 持親近讀誦正憶念不薩婆若心。若以
T0223_.08.0283b07: 藥熏。若以蠱道若以火坑若以深水若欲
T0223_.08.0283b08: 刀殺若與其毒。如是衆惡皆不傷。何
T0223_.08.0283b09: 以故。是般若波羅蜜是大明呪是無上
T0223_.08.0283b10: 呪。若善男子善女人。於是明呪中學。自不
T0223_.08.0283b11: 身亦不他亦不兩惱。何以故。是善男
T0223_.08.0283b12: 子善女人。不我不衆生壽命
T0223_.08.0283b13: 乃至知者見者皆不得。不色受想行
T0223_.08.0283b14: 。乃至一切種智亦不得。以得故。
T0223_.08.0283b15: 自惱身亦不他亦不兩惱。學是大明
T0223_.08.0283b16: 故得阿耨多羅三藐三菩提。觀一切衆生
T0223_.08.0283b17: 意説法。何以故。過去諸佛學是大明
T0223_.08.0283b18: 阿耨多羅三藐三菩提。當來諸佛學
T0223_.08.0283b19: 大明呪阿耨多羅三藐三菩提。今現在
T0223_.08.0283b20: 諸佛學是大明呪阿耨多羅三藐三菩提
T0223_.08.0283b21: 復次憍尸迦。般若波羅蜜若有但書寫經卷
T0223_.08.0283b22: 舍供養。不受不讀不誦不説不正憶念
T0223_.08.0283b23: 是處若人若非人不其便。何以故。是
T0223_.08.0283b24: 般若波羅蜜爲三千大千世界中諸四天
T0223_.08.0283b25: 王諸天。乃至阿迦尼吒諸天子。及十方無量
T0223_.08.0283b26: 阿僧祇*世界中諸四天王天。乃至阿迦尼
T0223_.08.0283b27: 吒諸天守護故。是般若波羅蜜所止處。
T0223_.08.0283b28: 諸天皆來供養恭敬尊重讃歎禮拜已去。是
T0223_.08.0283b29: 善男子善女人但書寫般若波羅蜜
T0223_.08.0283c01: 供養。不受不讀不誦不説不正憶念
T0223_.08.0283c02: 世得是功徳。譬如若人若畜生來入
T0223_.08.0283c03: 提樹下諸邊内外。設人非人惡意
T0223_.08.0283c04: 來。不其便。何以故。是處過去諸佛於
T0223_.08.0283c05: 中得阿耨多羅三藐三菩提。未來諸佛現在
T0223_.08.0283c06: 諸佛亦於中得阿耨多羅三藐三菩提。得
T0223_.08.0283c07: 已施一切衆生無恐無畏。令無量阿僧祇衆
T0223_.08.0283c08: 生受天上人中福樂。亦令無量阿僧祇衆生
T0223_.08.0283c09: 須陀洹果。乃至得阿耨多羅三藐三菩提
T0223_.08.0283c10: 般若波羅蜜力故。是處得恭敬禮拜。花
T0223_.08.0283c11: 香瓔珞搗香澤香幢蓋伎樂供養。釋提桓因
T0223_.08.0283c12: 佛言。世尊。若善男子善女人書寫般若波
T0223_.08.0283c13: 羅蜜。花香瓔珞乃至伎樂供養。若有人佛
T0223_.08.0283c14: 般涅槃後。若供養舍利若起塔供養恭敬
T0223_.08.0283c15: 尊重讃歎。花香瓔珞乃至伎樂供養。是二何
T0223_.08.0283c16: 者得福多。佛告釋提桓因。我還問汝隨
T0223_.08.0283c17: 我。於汝意云何。佛得一切種智
T0223_.08.0283c18: 及得是身何道。學得是一切種智
T0223_.08.0283c19: 。釋提桓因白佛言。佛從般若波羅蜜中
T0223_.08.0283c20: 得一切種智及相好身。佛告釋提桓因
T0223_.08.0283c21: 言。如是如是。憍尸迦。佛從般若波羅蜜
T0223_.08.0283c22: 。學得一切種智。憍尸迦。不相好身
T0223_.08.0283c23: 名爲佛。得一切種智故名爲佛。憍尸迦。
T0223_.08.0283c24: 是佛一切種智。從般若波羅蜜中生。以
T0223_.08.0283c25: 故。憍尸迦。是佛身一切種智所依處。佛因
T0223_.08.0283c26: 是身一切種智。善男子。當是思惟。是
T0223_.08.0283c27:
T0223_.08.0283c28:
T0223_.08.0283c29:
T0223_.08.0284a01: 身一切種智所依處。是故我涅槃後舍利當
T0223_.08.0284a02: 供養。復次憍尸迦。善男子善女人若聞
T0223_.08.0284a03: 是般若波羅蜜。書寫受持親近讀誦正憶念。
T0223_.08.0284a04: 花香瓔珞搗香澤香幢蓋伎樂。恭敬供養尊
T0223_.08.0284a05: 重讃歎。是善男子善女人。則爲養一切
T0223_.08.0284a06: 種智。以是故。憍尸迦。若有善男子善女人
T0223_.08.0284a07: 是般若波羅蜜。若受持親近讀誦説正憶
T0223_.08.0284a08: 念。恭敬尊重讃歎花香瓔珞乃至伎樂
T0223_.08.0284a09: 養。若復有善男子善女人。佛般涅槃後供
T0223_.08.0284a10: 養舍利塔。香花乃至伎樂恭敬尊重讃
T0223_.08.0284a11: 歎。若有善男子善女人持是般若波羅
T0223_.08.0284a12: 恭敬尊重讃歎。花香瓔珞乃至伎樂*供
T0223_.08.0284a13: 養。是人得福多。何以故。是般若波羅蜜中
T0223_.08.0284a14: 五波羅蜜。生内空乃至無法有法空。四念
T0223_.08.0284a15: 處乃至十八不共法。一切三昧一切禪定。一
T0223_.08.0284a16: 切陀羅尼門。皆從般若波羅蜜中生。成
T0223_.08.0284a17: 衆生佛國土。皆從般若波羅蜜中生。菩
T0223_.08.0284a18: 薩家成就色成就。資生之物成就。眷屬成
T0223_.08.0284a19: 就。大慈大悲成就。皆從般若波羅蜜中生。
T0223_.08.0284a20: 刹利大姓婆羅門大姓居士大家。皆從般若
T0223_.08.0284a21: 波羅蜜中生。四天王天乃至阿迦尼吒天。須
T0223_.08.0284a22: 陀洹乃至阿羅漢辟支佛。諸菩薩摩訶薩諸
T0223_.08.0284a23: 佛諸佛一切種智。皆從般若波羅蜜中生。
T0223_.08.0284a24: 爾時釋提桓因白佛言。世尊。閻浮提人不
T0223_.08.0284a25: 養是般若波羅蜜。不恭敬尊重
T0223_.08.0284a26: 。爲供養多所利益耶。佛告釋提桓
T0223_.08.0284a27: 言。憍尸迦。於汝意云何。閻浮提中幾
T0223_.08.0284a28: 所人。信佛不壞。信法信僧不壞。幾所人
T0223_.08.0284a29: 佛無疑於法無疑於僧無疑。幾所人於
T0223_.08.0284b01: 佛決了於僧決了。釋提桓因白佛言。
T0223_.08.0284b02: 世尊。閻浮提人於佛法僧不壞信少。
T0223_.08.0284b03: 佛法僧疑決了亦少。憍尸迦。於汝意
T0223_.08.0284b04: 云何。閻浮提幾所人。得三十七品三解脱門
T0223_.08.0284b05: 背捨九次第定四無礙智六神通。閻浮提
T0223_.08.0284b06: 幾所人。斷三結故得須陀洹道。幾所人斷
T0223_.08.0284b07: 三結亦婬瞋癡薄故得斯陀含道。幾所人
T0223_.08.0284b08: 五下分阿那含道。幾所人斷五上
T0223_.08.0284b09: 分結故得阿羅漢道。閻浮提幾所人求辟支
T0223_.08.0284b10: 。幾所人發阿耨多羅三藐三菩提心。釋提
T0223_.08.0284b11: 桓因白佛言。世尊。閻浮提中少所人得
T0223_.08.0284b12: 十七品。乃至少所人發阿耨多羅三藐三菩
T0223_.08.0284b13: 提心。佛告釋提桓因言。如是如是。憍尸
T0223_.08.0284b14: 迦。少所人信佛不壞信法不壞信僧不壞。
T0223_.08.0284b15: 少所人於佛無疑於法無疑於僧無疑。少
T0223_.08.0284b16: 所人於佛決了於法決了於僧決了。憍尸
T0223_.08.0284b17: 迦。亦少所人得三十七品三解脱門八*背捨
T0223_.08.0284b18: 九次第定四無礙智六神通。憍尸迦。亦少所
T0223_.08.0284b19: 人斷三結須陀洹。斷三結亦婬瞋癡
T0223_.08.0284b20: 薄得斯陀含。斷五下分結阿那含。斷
T0223_.08.0284b21: 五上分結阿羅漢。少所人求辟支佛。於
T0223_.08.0284b22: 是中亦少所人發阿耨多羅三藐三菩提心
T0223_.08.0284b23: 發心中亦少所人行菩薩道。何以故。是
T0223_.08.0284b24: 衆生前世不佛不法不養比丘僧
T0223_.08.0284b25: 布施持戒忍辱精進禪定
T0223_.08.0284b26: 智慧。不内空外空。乃至無法有法空
T0223_.08.0284b27: 亦不四念處。乃至十八不共法
T0223_.08.0284b28: 諸三昧門諸陀羅尼門亦不
T0223_.08.0284b29: 一切智一切種智。憍尸迦。以是因縁故。
T0223_.08.0284c01: 知少所衆生信佛不壞信法不壞信
T0223_.08.0284c02: 壞。乃至少所衆生。求辟支佛道。於
T0223_.08.0284c03: 少所衆生發阿耨多羅三藐三菩提心。於
T0223_.08.0284c04: 發心中少所衆生行菩薩道。於是中亦少
T0223_.08.0284c05: 所衆生得阿耨多羅三藐三菩提。憍尸迦。我
T0223_.08.0284c06: 佛眼東方無量阿僧祇衆生。發心行
T0223_.08.0284c07: 阿耨多羅三藐三菩提菩薩道。是衆生
T0223_.08.0284c08: 離般若波羅蜜方便力故。若一若二住
T0223_.08.0284c09: 阿惟越致地。多墮聲聞辟支佛地。南西北方
T0223_.08.0284c10: 四維上下亦復如是。是故。憍尸迦。善男
T0223_.08.0284c11: 子善女人發心求阿耨多羅三藐三菩提者。
T0223_.08.0284c12: 般若波羅蜜。應受持親近讀誦説正
T0223_.08.0284c13: 憶念。受持親近讀誦説正憶念已。
T0223_.08.0284c14: 恭敬供養尊重讃歎。花香瓔珞乃至伎樂。
T0223_.08.0284c15: 諸餘善法入般若波羅蜜中者。亦應聞受
T0223_.08.0284c16: 持乃至正憶念。何等是諸餘善法。所謂檀那
T0223_.08.0284c17: 波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波
T0223_.08.0284c18: 羅蜜禪那波羅蜜。内空外空乃至無法有法
T0223_.08.0284c19: 空。諸三昧門諸陀羅尼門。四念處乃至十八
T0223_.08.0284c20: 不共法大慈大悲。如是等無量諸善法。皆
T0223_.08.0284c21: 般若波羅蜜中。是亦應聞受持乃至正憶
T0223_.08.0284c22: 。何以故。是善男子善女人當是念。佛
T0223_.08.0284c23: 本爲菩薩時如是行如是學。所謂般若波
T0223_.08.0284c24: 羅蜜禪那波羅蜜毘梨耶波羅蜜羼提波羅蜜
T0223_.08.0284c25: 尸羅波羅蜜檀那波羅蜜。内空乃至無法有
T0223_.08.0284c26: 法空。諸三昧門諸陀羅尼門。四念處乃至十
T0223_.08.0284c27: 八不共法大慈大悲。如是等無量諸佛法。我
T0223_.08.0284c28: 等亦應隨學。何以故。般若波羅蜜是我等所
T0223_.08.0284c29: 尊。禪那波羅蜜乃至無量諸餘善法。亦是我
T0223_.08.0285a01: 等所尊。此是諸佛法印。諸辟支佛阿羅漢
T0223_.08.0285a02: 阿那含斯陀含須陀洹法印。諸佛學是般若
T0223_.08.0285a03: 波羅蜜乃至一切種智彼岸。諸辟支
T0223_.08.0285a04: 佛阿羅漢阿那含斯陀含須陀洹。亦學是般
T0223_.08.0285a05: 若波羅蜜乃至一切智彼岸。以是故。
T0223_.08.0285a06: 憍尸迦。若善男子善女人。若佛在世若般
T0223_.08.0285a07: 涅槃後。應止般若波羅蜜禪那波羅蜜毘
T0223_.08.0285a08: 梨耶波羅蜜羼提波羅蜜尸羅波羅蜜檀那波
T0223_.08.0285a09: 羅蜜。乃至一切種智亦應依止。何以故。是
T0223_.08.0285a10: 般若波羅蜜乃至一切種智。是諸聲聞辟支
T0223_.08.0285a11: 佛菩薩摩訶薩。及一切世間天人阿修羅所
T0223_.08.0285a12: 依止。憍尸迦。若有善男子善女人。佛般
T0223_.08.0285a13: 涅槃後爲養佛故作七寶塔高一由旬。天
T0223_.08.0285a14: 香天花天瓔珞天搗香天澤香天衣天幢蓋天
T0223_.08.0285a15: 伎樂。供養恭敬尊重讃歎。憍尸迦。於汝意
T0223_.08.0285a16: 云何。是善男子善女人從是因縁福多
T0223_.08.0285a17: 不。釋提桓因言。世尊。甚多甚多。佛言。不
T0223_.08.0285a18: 是善男子善女人聞是般若波羅蜜
T0223_.08.0285a19: 寫受持親近正憶念不薩婆若心。亦恭
T0223_.08.0285a20: 敬尊重讃歎。若華香瓔珞搗香澤香幢蓋伎
T0223_.08.0285a21: 樂供養。是善男子善女人福徳多。佛告憍尸
T0223_.08.0285a22: 。置一七寶塔。若善男子善女人供養佛
T0223_.08.0285a23: 故。佛般涅槃後滿閻浮提七寶塔。皆高
T0223_.08.0285a24: 一由旬。恭敬尊重讃歎。香花瓔珞幢蓋伎
T0223_.08.0285a25: 樂供養。憍尸迦。於汝意云何。是善男子善
T0223_.08.0285a26: 女人得福多不。釋提桓因言。世尊。其福甚
T0223_.08.0285a27: 多。佛言。不是善男子善女人如前供
T0223_.08.0285a28: 般若波羅蜜其福。憍尸迦。復置一閻浮
T0223_.08.0285a29: 提滿中七寶塔善男子善女人。供養佛
T0223_.08.0285b01: 故。佛般涅槃後滿四天下七寶塔。皆高
T0223_.08.0285b02: 一由旬供養如前。憍尸迦。於汝意云何。是
T0223_.08.0285b03: 善男子善女人其福多不。釋提桓因言。甚多
T0223_.08.0285b04: 甚多。佛言。不是善男子善女人書持般
T0223_.08.0285b05: 若波羅蜜恭敬尊重讃歎。花香乃至伎樂供
T0223_.08.0285b06: 養其福甚多。憍尸迦。復置四天下滿中七寶
T0223_.08.0285b07: 。若有善男子善女人。供養佛故佛般涅
T0223_.08.0285b08: 槃後滿小千國土七寶塔。皆高一由旬。
T0223_.08.0285b09: 供養如前。憍尸迦。於汝意云何。是善男子
T0223_.08.0285b10: 善女人其福多不。釋提桓因言。甚多。佛言。
T0223_.08.0285b11: 是善男子善女人書是般若波羅蜜
T0223_.08.0285b12: 持恭敬尊重讃歎花香乃至伎樂供養其福
T0223_.08.0285b13: 甚多。憍尸迦。復置小千國土滿中七寶塔
T0223_.08.0285b14: 若有善男子善女人。供養佛故佛般涅槃後
T0223_.08.0285b15: 滿二千中國土起七寶塔。皆高一由旬供養
T0223_.08.0285b16: 前。故不養般若波羅蜜其福甚多
T0223_.08.0285b17: 復置二千中*國土七寶塔。若有善男子善
T0223_.08.0285b18: 女人。供養佛故佛般涅槃後。三千大千
T0223_.08.0285b19: 國土中七寶塔。皆高一由旬。盡形壽
T0223_.08.0285b20: 養天華天香天瓔珞乃至天伎樂供養。於
T0223_.08.0285b21: 云何。是善男子善女人得福多不。釋提
T0223_.08.0285b22: 桓因言。世尊。甚多甚多。佛言。不是善
T0223_.08.0285b23: 男子善女人是般若波羅蜜受持恭敬
T0223_.08.0285b24: 尊重讃歎。香花乃至伎樂供養其福甚多
T0223_.08.0285b25: 復置三千大千*國土中七寶塔。若三千大千
T0223_.08.0285b26: *國土中衆生。一一衆生供養佛故。佛般涅
T0223_.08.0285b27: 槃後各起七寶塔。恭敬尊重讃歎華香乃至
T0223_.08.0285b28: 伎樂供養。若有善男子善女人持般若波
T0223_.08.0285b29: 羅蜜。乃至正憶念不薩婆若心。亦恭敬尊
T0223_.08.0285c01: 重讃歎花香瓔珞乃至伎樂供養。是人得
T0223_.08.0285c02: 甚多。釋提桓因白佛言。如是如是。世尊。
T0223_.08.0285c03: 若人供養恭敬尊重讃歎是般若波羅蜜
T0223_.08.0285c04: 則爲養過去未來現在諸佛。世尊。若十方
T0223_.08.0285c05: 如恒河沙等*國土中衆生。一一衆生供
T0223_.08.0285c06: 故。佛般涅槃後各起七寶塔高一由旬。
T0223_.08.0285c07: 是人若一劫若減一劫。恭敬尊重讃歎花香
T0223_.08.0285c08: 乃至伎樂供養。世尊。是善男子善女人得。福
T0223_.08.0285c09: 多不。佛言甚多。釋提桓因言。若有善男子
T0223_.08.0285c10: 善女人持是般若波羅蜜。乃至正憶念亦
T0223_.08.0285c11: 恭敬尊重讃歎。花香乃至伎樂供養其福大
T0223_.08.0285c12: 多。何以故。世尊。一切善法皆入般若波羅
T0223_.08.0285c13: 蜜中。所謂十善道四禪四無量心四無色定。
T0223_.08.0285c14: 三十七品三解脱門空無相無作。四諦苦諦
T0223_.08.0285c15: 集諦滅諦道諦。六神通八*背捨九次第定。
T0223_.08.0285c16: 檀那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0285c17: 波羅蜜禪那波羅蜜般若波羅蜜。内空乃至
T0223_.08.0285c18: 無法有法空。諸三昧門諸陀羅尼門。佛十力
T0223_.08.0285c19: 四無所畏四無礙智。大慈大悲十八不共法。
T0223_.08.0285c20: 一切智道種智一切種智。世尊。是名一切
T0223_.08.0285c21: 諸佛法印。是法中一切聲聞及辟支佛。過去
T0223_.08.0285c22: 未來現在諸佛學是法得彼岸
T0223_.08.0285c23:   摩訶般若波羅蜜經述成品第三十三
T0223_.08.0285c24: 爾時佛告釋提桓因言。如是如是。憍尸迦。
T0223_.08.0285c25: 是諸善男子善女人書持是般若波羅蜜
T0223_.08.0285c26: 經卷。受學親近讀誦説正憶念。加復供
T0223_.08.0285c27:
T0223_.08.0285c28:
T0223_.08.0285c29:
T0223_.08.0286a01: 華香瓔珞搗香澤香幢蓋伎樂。當無量無
T0223_.08.0286a02: 數不可思議不可稱量無邊福徳。何以故。
T0223_.08.0286a03: 諸佛一切智一切種智。皆從般若波羅蜜中
T0223_.08.0286a04: 生。諸菩薩摩訶薩禪那波羅蜜毘梨耶波羅
T0223_.08.0286a05: 蜜羼提波羅蜜尸羅波羅蜜檀*那波羅蜜。皆
T0223_.08.0286a06: 般若波羅蜜中生。内空乃至無法有法空。
T0223_.08.0286a07: 四念處乃至十八不共法。皆從般若波羅蜜
T0223_.08.0286a08: 生。諸佛五眼皆從般若波羅蜜中生。成
T0223_.08.0286a09: 就衆生佛國土。道種智一切種智諸佛法。
T0223_.08.0286a10: 皆從般若波羅蜜中生。聲聞乘辟支佛乘
T0223_.08.0286a11: 佛乘。皆從般若波羅蜜中生。以是故。憍尸
T0223_.08.0286a12: 迦。善男子善女人書*持是般若波羅蜜
T0223_.08.0286a13: 。親近讀誦説正憶念。加復供養花香乃至
T0223_.08.0286a14: 伎樂。過出前供養七寶塔。百分千分萬分
T0223_.08.0286a15: 百千萬分不一。乃至算數譬喩所
T0223_.08.0286a16: 及。何以故。憍尸迦。若般若波羅蜜在於世
T0223_.08.0286a17: 者。佛寶法寶比丘僧寶終不滅。若般若波羅
T0223_.08.0286a18: 蜜在於世者。十善道四禪四無量心四無色
T0223_.08.0286a19: 定。檀*那波羅蜜乃至般若波羅蜜。四念處
T0223_.08.0286a20: 乃至十八不共法。一切智一切種智皆現
T0223_.08.0286a21: 。若般若波羅蜜在於世者。世間便有
T0223_.08.0286a22: 利大姓婆羅門大姓居士大家。四天王天乃
T0223_.08.0286a23: 至阿迦尼吒諸天。須陀洹果乃至阿羅漢果。
T0223_.08.0286a24: 辟支佛道菩薩摩訶薩無上佛道轉法輪。成
T0223_.08.0286a25: 就衆生佛國土
T0223_.08.0286a26:   *摩訶般若波羅蜜經勸持品第三十四
T0223_.08.0286a27: 爾時三千大千*國土所有四天王天。乃至阿
T0223_.08.0286a28: 迦尼咤天。語釋提桓因諸天言。應是般
T0223_.08.0286a29: 若波羅蜜。應持應親近讀誦説正憶念
T0223_.08.0286b01: 何以故。持般若波羅蜜乃至正憶念故。
T0223_.08.0286b02: 一切所善法當具足滿。増益諸天衆
T0223_.08.0286b03: 損阿修羅。諸天子受持般若波羅蜜乃至
T0223_.08.0286b04: 正憶念故。佛種不斷法種僧種不斷。
T0223_.08.0286b05: 種法種僧種不斷故。便有檀*那波羅蜜尸
T0223_.08.0286b06: 羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪*那
T0223_.08.0286b07: 波羅蜜般若波羅蜜皆現於世。四念處乃至
T0223_.08.0286b08: 十八不共法菩薩道皆現於世。須陀洹果斯
T0223_.08.0286b09: 陀含果阿那含果阿羅漢果辟支佛道佛道。
T0223_.08.0286b10: 須陀洹乃至佛皆現於世。爾時佛告釋提桓
T0223_.08.0286b11: 言。憍尸迦汝當是般若波羅蜜持讀
T0223_.08.0286b12: 誦説正憶念。何以故。若諸阿修羅生心。欲
T0223_.08.0286b13: 三十三天共鬪。憍尸迦。汝爾時當
T0223_.08.0286b14: 般若波羅蜜。諸阿修羅惡心即滅更不復生
T0223_.08.0286b15: 憍尸迦。若諸天子天女五死相現時。當
T0223_.08.0286b16: 不如意處。汝當其前讀般若波羅蜜
T0223_.08.0286b17: 是諸天子天女。聞般若波羅蜜徳故還
T0223_.08.0286b18: 本處。何以故。聞般若波羅蜜大利益
T0223_.08.0286b19: 故。復次憍尸迦。若有善男子善女人若諸天
T0223_.08.0286b20: 子天女。聞是般若波羅蜜耳。是功徳故
T0223_.08.0286b21: 漸當阿耨多羅三藐三菩提。何以故。憍尸
T0223_.08.0286b22: 迦。過去諸佛及弟子皆學是般若波羅蜜。得
T0223_.08.0286b23: 阿耨多羅三藐三菩提入無餘涅槃。憍尸迦。
T0223_.08.0286b24: 未來世諸佛今現在十方諸佛及弟子。皆學
T0223_.08.0286b25: 是般若波羅蜜阿耨多羅三藐三菩提
T0223_.08.0286b26: 無餘涅槃。何以故。憍尸迦。是般若波羅蜜攝
T0223_.08.0286b27: 一切善法。若聲聞法若辟支佛法。若菩薩法
T0223_.08.0286b28: 若佛法。釋提桓因白佛言。世尊。般若波羅蜜
T0223_.08.0286b29: 是大明呪無上明呪無等等明呪。何以故。世
T0223_.08.0286c01: 尊。是般若波羅蜜能除一切不善。能與一切善
T0223_.08.0286c02: 。佛語釋提桓因言。如是如是。憍尸迦般
T0223_.08.0286c03: 若波羅蜜是大明呪無上明呪無等等明呪。
T0223_.08.0286c04: 何以故。憍尸迦。過去諸佛因是明呪故得
T0223_.08.0286c05: 阿耨多羅三藐三菩提未來世諸佛今現在
T0223_.08.0286c06: 十方諸佛。亦因是明呪阿耨多羅三藐三
T0223_.08.0286c07: 菩提。因是明呪故世間便有十善道。便有
T0223_.08.0286c08: 四禪四無量心四無色定。便有檀*那波羅
T0223_.08.0286c09: 蜜乃至般若波羅蜜四念處乃至十八不共法
T0223_.08.0286c10: 便有法性如法相法住法位實際。便有五眼
T0223_.08.0286c11: 須陀洹果乃至阿羅漢果辟支佛道一切智一
T0223_.08.0286c12: 切種智。憍尸迦。菩薩摩訶薩因縁故。十善出
T0223_.08.0286c13: 於世間。四禪四無量心乃至一切種智。須陀
T0223_.08.0286c14: 洹乃至諸佛出於世間。譬如月滿照明星
T0223_.08.0286c15: 宿亦能照明。如是憍尸迦。一切世間善法正
T0223_.08.0286c16: 法十善乃至一切種智。若諸佛不出時皆從
T0223_.08.0286c17: 菩薩生。是菩薩摩訶薩方便力。皆從般若
T0223_.08.0286c18: 波羅蜜生。是菩薩摩訶薩以是方便力。行
T0223_.08.0286c19: 檀*那波羅蜜乃至禪*那波羅蜜。内空乃至
T0223_.08.0286c20: 無法有法空。四念處乃至十八不共法不
T0223_.08.0286c21: 聲聞辟支佛地。亦能成就衆生佛國土
T0223_.08.0286c22: 壽命成就國土成就菩薩眷屬成就得一切
T0223_.08.0286c23: 種智。皆從般若波羅蜜生。復次憍尸迦。若
T0223_.08.0286c24: 善男子善女人聞般若波羅蜜。受持親近乃
T0223_.08.0286c25: 至正憶念。是人當今世後世功徳成就
T0223_.08.0286c26: 釋提桓因白佛言。世尊。何等是善男子善女
T0223_.08.0286c27: 人受持般若波羅蜜。乃至正憶念得今世功
T0223_.08.0286c28: 。佛告釋提桓因言。若有善男子善女人
T0223_.08.0286c29: 持般若波羅蜜乃至正憶念終不毒死
T0223_.08.0287a01: 兵刃不傷水火不害。乃至四百四病所
T0223_.08.0287a02: 中。除其宿命業報。復次憍尸迦。若有
T0223_.08.0287a03: 官事起。是善男子善女人讀是般若波
T0223_.08.0287a04: 羅蜜故。往能譴責。何以
T0223_.08.0287a05: 故。是般若波羅蜜威力故。若善男子善女人
T0223_.08.0287a06: 讀是般若波羅蜜。到王所若太子大臣
T0223_.08.0287a07: 。王及太子大臣皆歡喜問訊和意共語。何
T0223_.08.0287a08: 以故。是諸善男子善女人常有慈悲喜捨心
T0223_.08.0287a09: 衆生故。憍尸迦。若善男子善女人受
T0223_.08.0287a10: 般若波羅蜜乃至正憶念。得是等種種
T0223_.08.0287a11: 今世功徳。憍尸迦。何等是善男子善女人
T0223_.08.0287a12: 後世功徳。是善男子善女人終不
T0223_.08.0287a13: 善道四禪四無量心四無色定。六波羅蜜四
T0223_.08.0287a14: 念處乃至十八不共法。是人終不三惡道
T0223_.08.0287a15: 受身貌具。終不貧窮下賤工師除厠人
T0223_.08.0287a16: 擔死人家。常得三十二相。常得化生
T0223_.08.0287a17: 現在佛國。終不菩薩神通。若欲一佛
T0223_.08.0287a18: 一佛國。供養諸佛諸佛法。即得
T0223_.08.0287a19: 隨意所佛國。能成就衆生佛國土
T0223_.08.0287a20: 漸得阿耨多羅三藐三菩提。憍尸迦。是
T0223_.08.0287a21: 後世功徳。以是故。憍尸迦。善男子善女人應
T0223_.08.0287a22: 是般若波羅蜜。親近讀誦説正憶
T0223_.08.0287a23: 念。花香乃至伎樂供養。常不薩婆若心
T0223_.08.0287a24: 是善男子善女人乃至阿耨多羅三藐三菩
T0223_.08.0287a25: 提。得今世後世功徳成就
T0223_.08.0287a26: 摩訶般若波羅蜜經遣異品第三十五丹梵
志品
T0223_.08.0287a27: 爾時諸外道異學梵志來向佛所
T0223_.08.0287a28: 。是時釋提桓因心念。是諸外道梵志來向
T0223_.08.0287a29: 佛所佛短。我今當念從佛所受般
T0223_.08.0287b01: 若波羅蜜。是諸外道梵志等。終不中道作
T0223_.08.0287b02: 斷説般若波羅蜜。釋提桓因作是念已。
T0223_.08.0287b03: 般若波羅蜜。是時諸外道梵志。遙繞
T0223_.08.0287b04: 佛復道還去。時舍利弗心念。是中何因縁。
T0223_.08.0287b05: 諸外道梵志遙繞佛復道還去。佛知舍利弗
T0223_.08.0287b06: 心念。告舍利弗。是釋提桓因誦念般若波羅
T0223_.08.0287b07: 。以是因縁故。諸外道梵志遙繞佛復
T0223_.08.0287b08: 還去。舍利弗。是諸外道梵志我不一念
T0223_.08.0287b09: 善心。是諸外道梵志持惡心來欲佛短
T0223_.08.0287b10: 舍利弗。我不般若波羅蜜時一切世
T0223_.08.0287b11: 間若天若魔若梵若沙門衆婆羅門衆中。有
T0223_.08.0287b12: 惡意來能得短者。何以故。舍利弗。是三
T0223_.08.0287b13: 千大千*國土中。諸四天王天乃至阿迦尼吒
T0223_.08.0287b14: 天。諸聲聞辟支佛諸菩薩摩訶薩。守護是般
T0223_.08.0287b15: 若波羅蜜。所以者何。是諸天人皆從般若
T0223_.08.0287b16: 波羅蜜中生故。復次舍利弗。十方如恒河
T0223_.08.0287b17: 沙等*國土中。諸佛及聲聞辟支佛菩薩摩訶
T0223_.08.0287b18: 薩諸天龍鬼神等。皆守護是般若波羅蜜。所
T0223_.08.0287b19: 以者何。是諸佛等皆從般若波羅蜜中生故。
T0223_.08.0287b20: 爾時惡魔心念。今佛四衆現前集會。亦有
T0223_.08.0287b21: 欲界色界諸天子。是中必有菩薩摩訶薩
T0223_.08.0287b22: 記當阿耨多羅三藐三菩提。我寧可
T0223_.08.0287b23: 佛所壞其意。是時惡魔化作四種兵
T0223_.08.0287b24: 佛所。爾時釋提桓因心念。是四種兵或是
T0223_.08.0287b25: 惡魔化作欲來向佛。何以故。是四種兵嚴
T0223_.08.0287b26: 飾。頻婆娑羅王四種兵所類。波斯匿王四
T0223_.08.0287b27: 種兵類。諸釋子四種兵*所類。諸
T0223_.08.0287b28: 昌四種兵皆*所類。此是惡魔化
T0223_.08.0287b29: 四種兵。是惡魔長夜索佛便衆生。我
T0223_.08.0287c01: 寧可念般若波羅蜜。釋提桓因。即時誦
T0223_.08.0287c02: 念般若波羅蜜。惡魔聞其所誦漸漸
T0223_.08.0287c03: 還去。爾時會中四天王諸天子。乃至阿迦尼
T0223_.08.0287c04: 吒諸天子。化作天花於虚空中而散佛上
T0223_.08.0287c05: 是言。世尊。願令般若波羅蜜久住閻浮
T0223_.08.0287c06: 。所以者何。閻浮提人受持般若波羅蜜
T0223_.08.0287c07: 所住時。佛寶亦住不滅法寶僧寶亦住
T0223_.08.0287c08: 滅。爾時十方如恒河沙世界中。諸天
T0223_.08.0287c09: 亦皆散是言。世尊。願令般若波羅蜜
T0223_.08.0287c10: 久住閻浮提。若般若波羅蜜久住。佛法僧亦
T0223_.08.0287c11: 久住。亦分別知菩薩摩訶薩道。復次
T0223_.08.0287c12: 在住處。善男子善女人持般若波羅
T0223_.08.0287c13: 蜜經卷是處則爲照明已離諸冥。佛告
T0223_.08.0287c14: 提桓因等諸天子。如是如是。憍尸迦及諸天
T0223_.08.0287c15: 子。閻浮提人。受持般若波羅蜜所住時
T0223_.08.0287c16: 佛寶如是住法寶僧寶亦如是住。乃至
T0223_.08.0287c17: 所住處。善男子善女人。持般若波羅
T0223_.08.0287c18: 蜜經卷。是處則爲照明以離諸冥。爾時諸
T0223_.08.0287c19: 天子。化作天花佛上是言。世尊。若
T0223_.08.0287c20: 善男子善女人持般若波羅蜜乃至正
T0223_.08.0287c21: 憶念。魔若魔民不其便。世尊。我等亦
T0223_.08.0287c22: 護。是善男子善女人。何以故。若善男
T0223_.08.0287c23: 子善女人受持般若波羅蜜乃至正憶念。我
T0223_.08.0287c24: 等視是人佛若次佛。是時釋提桓因白
T0223_.08.0287c25: 佛言。世尊。善男子善女人受持般若波羅
T0223_.08.0287c26:
T0223_.08.0287c27:
T0223_.08.0287c28:
T0223_.08.0287c29:
T0223_.08.0288a01: 乃至正憶念者。當知是人先世於佛所
T0223_.08.0288a02: 功徳多。親近供養諸佛。爲善知識所
T0223_.08.0288a03: 護。世尊。諸佛一切智應當從般若波羅蜜
T0223_.08.0288a04: 。般若波羅蜜亦當一切智中。所
T0223_.08.0288a05: 以者何。般若波羅蜜不一切智。一切智不
T0223_.08.0288a06: 般若波羅蜜。般若波羅蜜一切智不二不
T0223_.08.0288a07: 別。是故我等視是人。即是佛若次佛。佛
T0223_.08.0288a08: 釋提桓因言。如是如是。憍尸迦。諸佛一
T0223_.08.0288a09: 切智即是般若波羅蜜。般若波羅蜜即是一
T0223_.08.0288a10: 切智。何以故。憍尸迦。諸佛一切智皆從
T0223_.08.0288a11: 若波羅蜜中生。般若波羅蜜不一切智
T0223_.08.0288a12: 一切智不般若波羅蜜。般若波羅蜜一切
T0223_.08.0288a13: 智不二不
T0223_.08.0288a14:   *摩訶般若波羅蜜經尊導品第三十六
T0223_.08.0288a15: 難稱
譽品
T0223_.08.0288a16: 爾時慧命阿難白佛言。世尊。何以不
T0223_.08.0288a17: 檀那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0288a18: 波羅蜜禪那波羅蜜乃至十八不共法。但稱
T0223_.08.0288a19: 譽般若波羅蜜。佛告阿難。般若波羅蜜於
T0223_.08.0288a20: 波羅蜜乃至十八不共法。爲尊導。阿難。於
T0223_.08.0288a21: 汝意云何。不向薩婆若布施。得
T0223_.08.0288a22: 那波羅蜜不。不也世尊。不向薩婆若。尸
T0223_.08.0288a23: 羅羼提毘梨耶禪那智慧是般若波羅蜜不。
T0223_.08.0288a24: 不也世尊。以是故知。般若波羅蜜於五波
T0223_.08.0288a25: 羅蜜乃至十八不共法尊導。是故稱譽。
T0223_.08.0288a26: 阿難白佛言。世尊。云何布施迴向薩婆若
T0223_.08.0288a27: 檀那波羅蜜。乃至*作般若波羅蜜。佛
T0223_.08.0288a28: 阿難。以無二法布施迴向薩婆若。是名
T0223_.08.0288a29: 檀那波羅蜜。以不生不可得故。迴向薩婆
T0223_.08.0288b01: 布施。是名檀那波羅蜜。乃至以無二法
T0223_.08.0288b02: 智慧迴向薩婆若。是名般若波羅蜜。以不
T0223_.08.0288b03: 生不可得故。迴向薩婆若智慧。是名般若
T0223_.08.0288b04: 波羅蜜。阿難白佛言。世尊。云何以不二法
T0223_.08.0288b05: 向薩婆若布施。是名檀那波羅蜜。乃至
T0223_.08.0288b06: 不二法向薩婆若智慧。是名般若波
T0223_.08.0288b07: 羅蜜。佛告阿難。以色不二法故。受想行識
T0223_.08.0288b08: 不二法故。乃至阿耨多羅三藐三菩提不二法
T0223_.08.0288b09: 故。世尊。云何色不二法乃至阿耨多羅三藐
T0223_.08.0288b10: 三菩提不二法。佛言。色色相空。何以故。檀
T0223_.08.0288b11: 那波羅蜜色不二不別。乃至阿耨多羅三藐
T0223_.08.0288b12: 三菩提檀那波羅蜜不二不別。五波羅蜜亦
T0223_.08.0288b13: 是。以是故阿難。但稱譽般若波羅蜜。於
T0223_.08.0288b14: 五波羅蜜乃至一切種智尊導。阿難。譬
T0223_.08.0288b15: 大地以種散中得因縁和合便生。是諸
T0223_.08.0288b16: 種子依地而生。如是阿難。五波羅蜜依
T0223_.08.0288b17: 若波羅蜜生。四念處乃至一切種智亦依
T0223_.08.0288b18: 般若波羅蜜生。以是故阿難。般若波羅
T0223_.08.0288b19: 蜜於五波羅蜜乃至十八不共法尊導。爾
T0223_.08.0288b20: 時釋提桓因白佛言。世尊。佛説善男子善女
T0223_.08.0288b21: 人受持般若波羅蜜乃至正憶念者功徳未
T0223_.08.0288b22: 盡。何以故。受持般若波羅蜜。乃至正憶念則
T0223_.08.0288b23: 三世諸佛無上道。所以者何。欲薩婆
T0223_.08.0288b24: 般若波羅蜜中。欲般若波羅
T0223_.08.0288b25: 薩婆若中。世尊受持般若波羅
T0223_.08.0288b26: 乃至正憶念故。十善道現於世間。四禪四
T0223_.08.0288b27: 無量心四無色定乃至十八不共法。現於世
T0223_.08.0288b28: 。受持般若波羅蜜乃至正憶念故。世間
T0223_.08.0288b29: 便有刹利大姓婆羅門大姓居士大家四天
T0223_.08.0288c01: 王天乃至阿迦尼吒諸天。受持般若波羅蜜
T0223_.08.0288c02: 乃至正憶念故。便有須陀洹乃至阿羅漢辟
T0223_.08.0288c03: 支佛菩薩摩訶薩受持般若波羅蜜乃至正
T0223_.08.0288c04: 憶念故。諸佛出於世間。爾時佛告釋提桓
T0223_.08.0288c05: 言。憍尸迦。善男子善女人受持般若波
T0223_.08.0288c06: 羅蜜乃至正憶念。我不但有爾所功徳
T0223_.08.0288c07: 何以故。憍尸迦。是善男子善女人受持般
T0223_.08.0288c08: 若波羅蜜乃至正憶念不薩婆若心。無量
T0223_.08.0288c09: 衆成就。定*衆慧*衆解脱*衆解脱知
T0223_.08.0288c10: 見*衆成就。復次憍尸迦。是善男子善女人
T0223_.08.0288c11: 能受持般若波羅蜜乃至正憶念不薩婆
T0223_.08.0288c12: 若心。當知是人爲佛。復次憍尸迦。一切聲
T0223_.08.0288c13: 聞辟支佛。所有戒*衆定*衆智*衆解脱*衆
T0223_.08.0288c14: 解脱知見*衆。不是善男子善女人戒*衆
T0223_.08.0288c15: 乃至解脱知見*衆。百分千分百千萬億分
T0223_.08.0288c16: 乃至算數譬喩所及。何以故。是善男
T0223_.08.0288c17: 子善女人。於聲聞辟支佛地中心得解脱
T0223_.08.0288c18: 更不大乘法故。復次憍尸迦。若有善男
T0223_.08.0288c19: 子善女人持般若波羅蜜經卷。供養恭敬
T0223_.08.0288c20: 尊重。華香瓔珞乃至伎樂。亦得今世後世
T0223_.08.0288c21: 功徳。爾時釋提桓因白佛言。世尊。是善男
T0223_.08.0288c22: 子善女人受持般若波羅蜜乃至正憶念。不
T0223_.08.0288c23: 薩婆若心養般若波羅蜜。恭敬尊重
T0223_.08.0288c24: 華香乃至伎樂。我常當護是人。佛告
T0223_.08.0288c25: 提桓。憍尸迦。是善男子善女人欲
T0223_.08.0288c26: 是般若波羅蜜時。無量百千諸天皆來聽
T0223_.08.0288c27: 法。是善男子善女人説般若波羅蜜法諸天
T0223_.08.0288c28: 子益其膽力。是諸法師若疲極不法。
T0223_.08.0288c29: 諸天益其膽力故。便能更説。善男子善女
T0223_.08.0289a01: 人受是般若波羅蜜乃至正憶念。供養花
T0223_.08.0289a02: 香乃至伎樂故。亦得是今世功徳。復次憍
T0223_.08.0289a03: 尸迦。是善男子善女人於四部衆中。説
T0223_.08.0289a04: 若波羅蜜時心無怯弱。若有論難亦無
T0223_.08.0289a05: 。何以故。是善男子善女人。爲般若波羅蜜
T0223_.08.0289a06: 護持故。般若波羅蜜中亦分別一切法
T0223_.08.0289a07: 若世間若出世間。若有漏若無漏。若善若不
T0223_.08.0289a08: 善。若有爲若無爲。若聲聞法若辟支佛法。
T0223_.08.0289a09: 若菩薩法若佛法。善男子善女人住内空
T0223_.08.0289a10: 至住無法有法空故。不能難般若波
T0223_.08.0289a11: 羅蜜。亦不難者亦不般若波羅
T0223_.08.0289a12: 。如是善男子善女人。爲般若波羅蜜所
T0223_.08.0289a13: 擁護故。無能難壞者。復次善男子善女
T0223_.08.0289a14: 人受持般若波羅蜜乃至正憶念時。不沒不
T0223_.08.0289a15: 畏不怖。何以故。是善男子善女人不
T0223_.08.0289a16: 法沒者恐怖者。憍尸迦。善男子善女人受
T0223_.08.0289a17: 般若波羅蜜乃至正憶念。花香供養乃至幡
T0223_.08.0289a18: 蓋。亦得現世功徳。復次憍尸迦。善男子
T0223_.08.0289a19: 善女人受持般若波羅蜜乃至正憶念。書
T0223_.08.0289a20: 經卷花香供養乃至幡蓋。是人爲父母所
T0223_.08.0289a21: 愛。宗親知識所念。諸沙門婆羅門所敬。十
T0223_.08.0289a22: 方諸佛及菩薩摩訶薩。辟支佛阿羅漢乃至
T0223_.08.0289a23: 須陀洹所愛敬。一切世間若天若魔若梵及
T0223_.08.0289a24: 修羅等。皆亦愛敬。是人行那波羅
T0223_.08.0289a25: 檀*那波羅蜜無斷絶。尸羅波羅
T0223_.08.0289a26: 蜜羼提波羅蜜毘梨耶波羅蜜禪*那波羅蜜
T0223_.08.0289a27: 般若波羅蜜。亦無斷絶。修内空
T0223_.08.0289a28: 斷。乃至修無法有法空斷。修四念處
T0223_.08.0289a29: 斷。乃至修十八不共法斷。修諸三昧
T0223_.08.0289b01: 斷。修諸陀羅尼門斷。修諸菩薩
T0223_.08.0289b02: 神通斷。成就衆生佛國土斷。乃
T0223_.08.0289b03: 至修一切種智斷。是人亦能降伏難論
T0223_.08.0289b04: 毀謗。善男子善女人受持般若波羅蜜乃至
T0223_.08.0289b05: 正憶念。不薩婆若心。書持經卷香花供
T0223_.08.0289b06: 養乃至幡蓋。亦得是今世後世功徳。復次
T0223_.08.0289b07: 憍尸迦。善男子善女人書持經卷。在所處
T0223_.08.0289b08: 三千大千世界中所有諸四天王天。發阿耨
T0223_.08.0289b09: 多羅三藐三菩提心者。皆來到是處。見
T0223_.08.0289b10: 若波羅蜜受讀誦説。供養禮拜還去。三十三
T0223_.08.0289b11: 天夜摩天兜率陀天化樂天他化自在天。梵
T0223_.08.0289b12: 衆天梵輔天梵會天大梵天。光天少光天無
T0223_.08.0289b13: 量光天光音天。淨天少淨天無量淨天遍淨
T0223_.08.0289b14: 天。無蔭行天福徳天廣果天。發阿耨多羅三
T0223_.08.0289b15: 藐三菩提心者。皆來到是處。見般若波羅
T0223_.08.0289b16: 受讀誦説。供養禮拜還去。淨居諸天所
T0223_.08.0289b17: 無誑天無熱天妙見天喜見天色究竟天。皆
T0223_.08.0289b18: 來到是處。見是般若波羅蜜受讀誦説。供養
T0223_.08.0289b19: 禮拜還去。復次憍尸迦。十方世界中諸四天
T0223_.08.0289b20: 王天乃至廣果天發阿耨多羅三藐三菩提心
T0223_.08.0289b21: 及淨居天并餘諸天龍鬼神揵闥婆阿修羅
T0223_.08.0289b22: 迦樓羅緊那羅摩睺羅伽亦來。見般若波羅
T0223_.08.0289b23: 受讀誦説。供養禮拜還去。是善男子善女
T0223_.08.0289b24: 人應是念。十方世界中諸四天王天乃至
T0223_.08.0289b25: 廣果天。發阿耨多羅三藐三菩提心。及淨居
T0223_.08.0289b26: 天并餘諸天龍鬼神揵闥婆阿修羅迦樓羅緊
T0223_.08.0289b27: 那羅摩睺羅伽來。見般若波羅蜜受讀誦説。
T0223_.08.0289b28: 供養禮拜。我則法施已。憍尸迦三千大千世
T0223_.08.0289b29: 界中*所有諸四天王天乃至阿迦尼吒天。及
T0223_.08.0289c01: 十方世界中諸四天王天。乃至阿迦尼吒天。
T0223_.08.0289c02: 阿耨多羅三藐三菩提心者*擁護是善
T0223_.08.0289c03: 男子善女人。諸惡不便。除其宿命重
T0223_.08.0289c04: 。憍尸迦。是善男子善女人亦得是今世功
T0223_.08.0289c05: 。所謂諸天子發阿耨多羅三藐三菩提心
T0223_.08.0289c06: 皆來到是處。何以故。憍尸迦。諸天子發
T0223_.08.0289c07: 耨多羅三藐三菩提。欲護一切衆生
T0223_.08.0289c08: 一切衆生。安樂一切衆生故。爾時釋
T0223_.08.0289c09: 提桓因白佛言。世尊。善男子善女人云何當
T0223_.08.0289c10: 知諸四天王天乃至阿迦尼吒天來。及十方
T0223_.08.0289c11: *國土中諸四天王天乃至阿迦尼吒天來。見
T0223_.08.0289c12: 般若波羅蜜受讀誦説供養禮拜。時佛告
T0223_.08.0289c13: 提桓*因。憍尸迦。若善男子善女人見大淨
T0223_.08.0289c14: 光明。必知大徳諸天來見般若波羅蜜
T0223_.08.0289c15: 受讀誦説供養禮拜時。復次憍尸迦。善男子
T0223_.08.0289c16: 善女人若聞異妙香。必知大徳諸天來。
T0223_.08.0289c17: 般若波羅蜜受讀誦説。供養禮拜時。復
T0223_.08.0289c18: 次憍尸迦。善男子善女人行淨潔故。諸天來
T0223_.08.0289c19: 其處。見般若波羅蜜受讀誦説。供養歡
T0223_.08.0289c20: 喜禮拜。是中有小鬼輩即時出去。不
T0223_.08.0289c21: 是大徳諸天威徳故。以是大徳諸天來
T0223_.08.0289c22: 故。是善男子善女人生大心。以是故。般若
T0223_.08.0289c23: 波羅蜜所住處。四面不諸不淨。應
T0223_.08.0289c24: 燈燒香。散衆名花衆香塗地。衆蓋幢
T0223_.08.0289c25: 幡種種嚴飾。復次憍尸迦。善男子善女人説
T0223_.08.0289c26: 法時終無疲極。自覺身輕心樂。隨法偃息
T0223_.08.0289c27: 臥覺安隱無諸惡夢。夢中見諸佛三十二相
T0223_.08.0289c28: 八十隨形好。比丘僧恭敬圍遶而爲説法。
T0223_.08.0289c29: 諸佛邊受法教。所謂六波羅蜜四念
T0223_.08.0290a01: 處乃至十八不共法。分別六波羅蜜義。分
T0223_.08.0290a02: 四念處乃至十八不共法亦分別其義。亦見
T0223_.08.0290a03: 菩提樹莊嚴殊妙。見諸菩薩趣菩提樹
T0223_.08.0290a04: 阿耨多羅三藐三菩提。見諸佛成已轉法輪
T0223_.08.0290a05: 百千萬菩薩共集法論議。應是求
T0223_.08.0290a06: 婆若。應是成就衆生。應是淨佛國
T0223_.08.0290a07: 。亦見十方無數百千萬億諸佛。亦聞其名
T0223_.08.0290a08: 某方某國某佛。若干百千萬菩薩若干百
T0223_.08.0290a09: 千萬聲聞。恭敬圍遶説法。復見十方無數百
T0223_.08.0290a10: 千萬億諸佛般涅槃。復見無數百千萬億諸
T0223_.08.0290a11: 佛七寶塔。見養諸塔恭敬尊重讃歎*香
T0223_.08.0290a12: 花乃至幡蓋。憍尸迦。是善男子善女人。見
T0223_.08.0290a13: 是善夢臥安覺安。諸天益其氣力。自覺
T0223_.08.0290a14: 體輕便。不大貪著飮食衣服臥具湯藥。於
T0223_.08.0290a15: 四供養其心輕微。譬如比丘坐禪從禪定
T0223_.08.0290a16: 起心與定合。不飮食其心輕微。何
T0223_.08.0290a17: 以故。憍尸迦。諸天法應諸味之精
T0223_.08.0290a18: 氣力故。十方諸佛及天龍鬼神阿修羅揵闥
T0223_.08.0290a19: 婆迦樓羅緊那羅摩睺羅伽。亦益其氣力。如
T0223_.08.0290a20: 是憍尸迦。善男子善女人欲今世如
T0223_.08.0290a21: 功徳。應當受持般若波羅蜜親近讀誦説。
T0223_.08.0290a22: 正憶念亦不薩婆若心。憍尸迦。善男子
T0223_.08.0290a23: 善女人雖受持乃至正憶念。應當
T0223_.08.0290a24: 持經卷恭敬供養尊重讃歎*香花瓔珞乃至
T0223_.08.0290a25: 幡蓋。憍尸迦。若善男子善女人聞是般若波
T0223_.08.0290a26: 羅蜜受持讀誦説正憶念。經卷恭敬供
T0223_.08.0290a27: 養尊重讃歎花香乃至幡蓋。是善男子善女
T0223_.08.0290a28: 人功徳甚多。勝於供養十方諸佛及弟
T0223_.08.0290a29: 恭敬尊重讃歎衣服飮食臥具湯藥諸佛及
T0223_.08.0290b01: 弟子般涅槃後起七寶塔。恭敬供養尊重讃
T0223_.08.0290b02: 歎花香乃至幡蓋
T0223_.08.0290b03: 摩訶般*若經卷第
T0223_.08.0290b04:
T0223_.08.0290b05:
T0223_.08.0290b06:
T0223_.08.0290b07: 摩訶般若波羅蜜經卷第
T0223_.08.0290b08:  ◎*後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0290b09:   ◎法稱品第三十七
T0223_.08.0290b10: 佛告釋提桓因言。憍尸迦。若滿閻浮提
T0223_.08.0290b11: 舍利作一分復有人書般若波羅蜜經卷
T0223_.08.0290b12: 一分。二分之中汝取何所。釋提桓因白
T0223_.08.0290b13: 佛言。世尊。若滿閻浮提佛舍利作一分。般
T0223_.08.0290b14: 若波羅蜜經卷作一分。二分之中我寧取
T0223_.08.0290b15: 若波羅蜜經卷。何以故。世尊。我於佛舍利
T0223_.08.0290b16: 恭敬尊重世尊。以是舍利
T0223_.08.0290b17: 般若波羅蜜中。般若波羅蜜修熏故。是
T0223_.08.0290b18: 舍利得供養恭敬尊重讃歎。爾時舍利弗問
T0223_.08.0290b19: 釋提桓因。憍尸迦。是般若波羅蜜不取。
T0223_.08.0290b20: 色無形無對一相。所謂無相。汝云何欲
T0223_.08.0290b21: 取。何以故。是般若波羅蜜不取故出不
T0223_.08.0290b22: 捨故出。不増減聚散損益垢淨故出。
T0223_.08.0290b23: 是般若波羅蜜不諸佛法凡人法
T0223_.08.0290b24: 辟支佛法阿羅漢法學法。不凡人
T0223_.08.0290b25: 。不無爲性有爲性。不内空
T0223_.08.0290b26: 乃至無法有法空。不四念處乃至一切種
T0223_.08.0290b27: 。不凡人法。釋提桓因語舍利弗。如
T0223_.08.0290b28: 是。舍利弗。若有人知是般若波羅蜜。不
T0223_.08.0290b29: 諸佛法凡人法。乃至不一切種
T0223_.08.0290c01: 凡人法。是菩薩摩訶薩能行般若
T0223_.08.0290c02: 波羅蜜能修般若波羅蜜。何以故。般若波羅
T0223_.08.0290c03: 蜜不二法故。不二法相是般若波羅
T0223_.08.0290c04: 蜜。不二法相是禪那波羅蜜乃至檀*那波
T0223_.08.0290c05: 羅蜜。爾時佛讃釋提桓因言。善哉善哉。憍
T0223_.08.0290c06: 尸迦。如汝所説。般若波羅蜜不二法*相
T0223_.08.0290c07: 故。不二法相是般若波羅蜜。不二法相是禪
T0223_.08.0290c08: *那波羅蜜乃至檀*那波羅蜜。憍尸迦。若人
T0223_.08.0290c09: 法性二相者。是人爲般若波羅
T0223_.08.0290c10: 蜜二相。何以故。憍尸迦。法性般若波羅蜜
T0223_.08.0290c11: 二無別。乃至檀*那波羅蜜亦如是若人
T0223_.08.0290c12: 實際不可思議性二相者。是人爲
T0223_.08.0290c13: 般若波羅蜜二相。何以故。般若波羅蜜
T0223_.08.0290c14: 不可思議性無二無別。釋提桓因白佛言。
T0223_.08.0290c15: 世尊。一切世間人及諸天阿修羅。應
T0223_.08.0290c16: 養般若波羅蜜。何以故。諸菩薩摩訶薩
T0223_.08.0290c17: 般若波羅蜜中。學得阿耨多羅三藐三菩提
T0223_.08.0290c18: 世尊。我常在善法堂上坐。若我不座時。
T0223_.08.0290c19: 諸天子來供養我故。爲我坐處禮繞
T0223_.08.0290c20: 竟還去。諸天子作是念。釋提桓因在是處
T0223_.08.0290c21: 坐。爲諸三十三天法故。如是世尊。在所
T0223_.08.0290c22: 處書是般若波羅蜜經卷。受持讀誦爲他演
T0223_.08.0290c23: 説。是處十方世界中諸天龍夜叉揵闥婆阿
T0223_.08.0290c24: 修羅迦樓羅緊那羅摩睺羅伽。皆來禮
T0223_.08.0290c25: 般若波羅蜜供養已去。何以故。是般若波羅
T0223_.08.0290c26: 蜜中生諸佛。及生一切衆生樂具故。諸佛
T0223_.08.0290c27: 舍利亦是一切種智住處因縁。以是故。世尊。
T0223_.08.0290c28: 二分中我取般若波羅蜜。復次世尊。我若受
T0223_.08.0290c29: 持讀誦般若波羅蜜心深入法中。我是時
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