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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0377a01:
T0223_.08.0377a02:
T0223_.08.0377a03: 摩訶般若波羅蜜經卷第二十二
T0223_.08.0377a04:  後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0377a05:   道樹品第七十一丹種
樹品
T0223_.08.0377a06: 須菩提白佛言。世尊。是般若波羅蜜甚深。世
T0223_.08.0377a07: 尊。諸菩薩摩訶薩不衆生。而爲衆生
T0223_.08.0377a08: 阿耨多羅三藐三菩提。是爲甚難。世尊。譬
T0223_.08.0377a09: 人欲虚空中樹。是爲甚難。世尊。
T0223_.08.0377a10: 菩薩摩訶薩亦如是。爲衆生故求阿耨多
T0223_.08.0377a11: 羅三藐三菩提。衆生亦不得。佛告須菩
T0223_.08.0377a12: 。如是如是。諸菩薩摩訶薩所爲甚難。爲
T0223_.08.0377a13: 衆生故求阿耨多羅三藐三菩提。度
T0223_.08.0377a14: 我顛倒衆生。須菩提。譬如人種樹。不
T0223_.08.0377a15: 根莖枝葉華果而愛護漑灌。漸漸長大華葉
T0223_.08.0377a16: 果實成就皆得之。如是須菩提。諸菩薩
T0223_.08.0377a17: 摩訶薩爲衆生故求阿耨多羅三藐三菩提
T0223_.08.0377a18: 漸漸行六波羅蜜一切種智佛樹
T0223_.08.0377a19: 葉華果衆生。須菩提。何等爲
T0223_.08.0377a20: 衆生。因菩薩摩訶薩三惡道。是爲
T0223_.08.0377a21: 葉益衆生。何等爲華益衆生。因
T0223_.08.0377a22: 刹利大姓婆羅門大姓。居士大家。四天王
T0223_.08.0377a23: 天處。乃至非有想非無想。是爲華益
T0223_.08.0377a24: 。何等爲果益衆生。是菩*薩得一切種智
T0223_.08.0377a25: 衆生得須陀洹果斯陀含果阿那含果阿
T0223_.08.0377a26: 羅漢果辟支佛道佛道。是衆生漸漸以三乘
T0223_.08.0377a27: 。於無餘涅槃而般涅槃。是爲果益衆生
T0223_.08.0377a28: 是菩薩摩訶薩不衆生實法。而度衆生
T0223_.08.0377a29: 我顛倒著。作是念。一切諸法中無
T0223_.08.0377b01: 生我所。爲衆生一切種智。是衆生實不
T0223_.08.0377b02: 可得。須菩提白佛言。世尊。當知是菩薩爲
T0223_.08.0377b03: 佛。所以者何。是菩薩因縁故。斷一切地
T0223_.08.0377b04: 獄種一切畜生種一切餓鬼種。斷一切諸難
T0223_.08.0377b05: 一切貧窮下賤道。斷一切欲界色界無色
T0223_.08.0377b06: 。佛言。如是如是。須菩提。當知是菩薩摩
T0223_.08.0377b07: 訶薩如佛。須菩提。若菩薩摩訶薩不發心
T0223_.08.0377b08: 阿耨多羅三藐三菩提。世間則無過去未
T0223_.08.0377b09: 來現在諸佛。世間亦無辟支佛阿羅漢阿那
T0223_.08.0377b10: 含斯陀含須陀洹。三惡趣及三界亦無斷時
T0223_.08.0377b11: 須菩提。汝所説。是菩薩摩訶薩當知如佛。
T0223_.08.0377b12: 如是如是。須菩提。當知是菩薩實如佛。何
T0223_.08.0377b13: 以故。以如故説如來。以如故説辟支佛阿
T0223_.08.0377b14: 羅漢一切賢聖。以如故説爲色乃至識。以
T0223_.08.0377b15: 如故説一切法乃至有爲性無爲性。是諸如
T0223_.08.0377b16: 如實無異。以是故説名爲如。諸菩薩摩訶
T0223_.08.0377b17: 薩學是如一切種智如來。以是因
T0223_.08.0377b18: 故説菩薩摩訶薩當知如佛以如相
T0223_.08.0377b19: 是須菩提。菩薩摩訶薩應如般若波
T0223_.08.0377b20: 。菩薩學*如般若波羅*蜜則能學
T0223_.08.0377b21: 切法如。學一切法如則得足一切法如
T0223_.08.0377b22: 足一切法如已。住一切法如自在。住
T0223_.08.0377b23: 一切法如自在已。善知一切衆生根。善
T0223_.08.0377b24: 一切衆生根已。知一切衆生根具足
T0223_.08.0377b25: 一切衆生根具足已。亦知一切衆生業因縁
T0223_.08.0377b26: 一切衆生業因縁已。得願智具足。得
T0223_.08.0377b27: 智具足已淨三世慧。淨三世慧已饒益一
T0223_.08.0377b28: 切衆生。饒益一切衆生已淨佛國土。淨
T0223_.08.0377b29: 國土已得一切種智。得一切種智已。轉
T0223_.08.0377c01: 。轉法輪已安立衆生於三乘無餘
T0223_.08.0377c02: 涅槃。如是須菩提。菩薩摩訶薩欲一切
T0223_.08.0377c03: 功徳自利利人。應阿耨多羅三藐三菩
T0223_.08.0377c04: 提心。須菩提白佛言。世尊。是諸菩薩摩訶
T0223_.08.0377c05: 薩能如説行深般若波羅蜜。一切世間天及
T0223_.08.0377c06: 人阿修羅應當作禮。佛告須菩提。如是
T0223_.08.0377c07: 如是。菩薩摩訶薩能如説行般若波羅
T0223_.08.0377c08: 。一切世間天及人阿修羅應當作禮
T0223_.08.0377c09: 世尊。是初發意菩薩摩訶薩爲衆生故求
T0223_.08.0377c10: 耨多羅三藐三菩提。得幾所福徳。佛告
T0223_.08.0377c11: 菩提。若千世界中衆生皆發聲聞辟支佛
T0223_.08.0377c12: 。於汝意云何其福多不。須菩提言。甚
T0223_.08.0377c13: 多無量。佛告須菩提。其福不初發意菩
T0223_.08.0377c14: 薩摩訶薩百倍千倍巨億萬倍。乃至算數譬
T0223_.08.0377c15: 喩所及。何以故。發聲聞辟支佛意
T0223_.08.0377c16: 者。皆因菩薩出故。菩薩終不聲聞辟支
T0223_.08.0377c17: 二千世界三千大千世界中亦如是。
T0223_.08.0377c18: 是三千大千世界中發意求聲聞辟支
T0223_.08.0377c19: 。若三千大千世界中衆生皆住乾慧地
T0223_.08.0377c20: 其福多不。須菩提言。甚多無量。佛言。不
T0223_.08.0377c21: 初發意菩薩百倍千倍巨億萬倍。乃至算數
T0223_.08.0377c22: 譬喩所及。置是住乾慧地衆生。若
T0223_.08.0377c23: 三千大千世界中衆生。皆住性地八人地見
T0223_.08.0377c24: 地薄地離欲地已辨地辟支佛地。是一切福
T0223_.08.0377c25: 徳欲初發意菩薩百倍千倍巨億萬倍。乃
T0223_.08.0377c26: 至算數譬喩所。不及。須菩提。若三千大
T0223_.08.0377c27: 千世界中初發意菩薩。不入法位菩薩
T0223_.08.0377c28: 倍千倍巨億萬倍。乃至算數譬喩所
T0223_.08.0377c29: 及。若三千大千世界中入法位菩薩。不
T0223_.08.0378a01: 佛道菩薩百千萬倍巨億萬倍。乃至算數
T0223_.08.0378a02: 譬喩所及。若三千大千世界中向
T0223_.08.0378a03: 菩薩。不佛功徳百千萬倍巨億萬倍
T0223_.08.0378a04: 乃至算數譬喩所及。須菩提白佛言。
T0223_.08.0378a05: 世尊。初發心菩薩摩訶薩當何等法。佛
T0223_.08.0378a06: 言。應一切種智。須菩提言。何等是一切
T0223_.08.0378a07: 種智。一切種智何等縁。何等増上。何等行。何
T0223_.08.0378a08: 等相。佛告須菩提。一切種智。無所有
T0223_.08.0378a09: 生無示。如須菩提問。一切種智何等
T0223_.08.0378a10: 縁。何等増上。何等行。何等相。須菩提。一切
T0223_.08.0378a11: 種智無法縁。念爲増上。寂滅爲行無相爲
T0223_.08.0378a12: 相。須菩提。是名一切種智縁増上行相。須
T0223_.08.0378a13: 菩提白佛言。世尊。但一切種智無法。色受想
T0223_.08.0378a14: 行識亦無法。内外法亦無法。四禪四無量心
T0223_.08.0378a15: 四無色定四念處。四正勤四如意足五根五
T0223_.08.0378a16: 力七覺分八聖道分。空三昧無相三昧無作
T0223_.08.0378a17: 三昧。八背捨九次第定。佛十力四無所畏四
T0223_.08.0378a18: 無礙智十八不共法。大慈大悲大喜大捨。初
T0223_.08.0378a19: 神通第二第三第四第五第六神通。有爲相
T0223_.08.0378a20: 無爲相亦無法。佛告須菩提。色亦無法乃至
T0223_.08.0378a21: 有爲相無爲相亦無法。須菩提言。世尊。何因
T0223_.08.0378a22: 縁故。一切種智無法。色無法乃至有爲無爲
T0223_.08.0378a23: 相亦無法。佛言。一切種智自性無故。若法自
T0223_.08.0378a24: 性無是名無法。色乃至有爲無爲相亦如
T0223_.08.0378a25: 世尊。何因縁故。諸法自性無。佛言。諸法和合
T0223_.08.0378a26: 因縁生法中無自性。若無自性是名無法
T0223_.08.0378a27: 是故。須菩提。菩薩摩訶薩當知一切法
T0223_.08.0378a28: 無性。何以故。一切法性空故。以是故。當
T0223_.08.0378a29: 一切法無性。須菩提白佛言。世尊。若一切法
T0223_.08.0378b01: 無性。初發意菩薩以何等方便力。能行
T0223_.08.0378b02: 那波羅蜜佛國土就衆生。能行尸羅
T0223_.08.0378b03: 波羅蜜羼提波羅蜜毘梨耶波羅蜜禪*那波
T0223_.08.0378b04: 羅蜜般若波羅蜜。行初禪乃至第四禪。行
T0223_.08.0378b05: 心乃至捨心。行空處乃至非有想非無想處。
T0223_.08.0378b06: 内空乃至無法有法空。四念處乃至八聖道
T0223_.08.0378b07: 分。空三昧無相三昧。無作三昧八背捨九次
T0223_.08.0378b08: 第定。佛十力四無所畏。四無礙智十八不共
T0223_.08.0378b09: 法大慈大悲。能行一切種智佛國土
T0223_.08.0378b10: 就衆生。佛告須菩提。菩薩摩訶薩能學諸法
T0223_.08.0378b11: 無性。亦能淨佛國土就衆生。知國土衆
T0223_.08.0378b12: 生亦無性。即是方便力。須菩提。是菩薩摩訶
T0223_.08.0378b13: 薩行檀那波羅蜜學佛道。行尸羅波
T0223_.08.0378b14: 羅蜜學佛道羼提波羅蜜毘梨耶波
T0223_.08.0378b15: 羅蜜禪那波羅蜜般若波羅蜜學佛道
T0223_.08.0378b16: 乃至行一切種智學佛道。亦知佛道無
T0223_.08.0378b17: 。是菩薩摩訶薩。行六波羅蜜學佛道
T0223_.08.0378b18: 乃至未就佛十力四無所畏四無礙智。十
T0223_.08.0378b19: 八不共法大慈大悲一切種智。是爲學佛
T0223_.08.0378b20: 。能具足是佛道因縁已。一念相應慧
T0223_.08.0378b21: 一切種智。爾時一切煩惱習永盡以不生
T0223_.08.0378b22: 故。是時以佛眼三千大千世界。無法尚
T0223_.08.0378b23: 得何況有法。如是須菩提。菩薩摩訶
T0223_.08.0378b24: 薩應無性般若波羅蜜。須菩提。是名
T0223_.08.0378b25: 薩摩訶薩方便力。無法尚不可得何況有法。
T0223_.08.0378b26: 須菩提。是菩薩摩訶薩若布施時。布施無法
T0223_.08.0378b27: 尚不知何況有法。受者及菩薩心。無法
T0223_.08.0378b28: 尚不知何況有法。乃至一切種智得者得
T0223_.08.0378b29: 法得處。無法尚不知何況有法。何以故。
T0223_.08.0378c01: 一切法本性爾。非佛作聲聞辟支佛作
T0223_.08.0378c02: 亦非餘人作。一切法無作者故。須菩提白
T0223_.08.0378c03: 佛言。世尊。諸法諸法性離耶。佛言。如是如
T0223_.08.0378c04: 是。諸法諸法性離。世尊。若諸法諸法性離。
T0223_.08.0378c05: 云何離法能知法若有若無。何以故。無
T0223_.08.0378c06: 法不無法。有法有法。無法
T0223_.08.0378c07: 有法。有法不無法。世尊。如
T0223_.08.0378c08: 是一切法無所有相。云何菩薩摩訶薩作
T0223_.08.0378c09: 分別。是法若有若無。佛言。菩薩摩訶薩以
T0223_.08.0378c10: 故。示衆生若有若無。非第一義。世
T0223_.08.0378c11: 尊。世諦第一義諦有異耶。須菩提。世諦第
T0223_.08.0378c12: 一義諦無異也。何以故。世諦如。即是第一
T0223_.08.0378c13: 義諦如。以衆生不是如故。菩薩
T0223_.08.0378c14: 摩訶薩以世諦若有若無。復次須菩提。
T0223_.08.0378c15: 衆生於五受陰中著相故。不
T0223_.08.0378c16: 是衆生故示若有若無。令清淨無
T0223_.08.0378c17: 所有。如是須菩提菩薩摩訶薩應當
T0223_.08.0378c18: 般若波羅蜜
T0223_.08.0378c19:   摩訶般若波羅蜜經道行品第七十二
T0223_.08.0378c20: 須菩提白佛言。世尊。世尊説菩薩行。何等
T0223_.08.0378c21: 是菩薩行。佛言。菩薩行者。爲阿耨多羅三
T0223_.08.0378c22: 藐三菩提行。是名菩薩行。世尊。云何菩薩摩
T0223_.08.0378c23: 訶薩爲阿耨多羅三藐三菩提行
T0223_.08.0378c24: 薩行。佛言。若菩薩摩訶薩行色空。行受想
T0223_.08.0378c25: 行識空。行眼空乃至意。行色空乃至法。行
T0223_.08.0378c26: 眼界空乃至意識界。行檀那波羅蜜尸羅波
T0223_.08.0378c27: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0378c28: 般若波羅蜜。行内空外空。行内外空
T0223_.08.0378c29: 空空大空第一義空有爲空無爲空畢竟
T0223_.08.0379a01: 空無始空散空諸法空性空自相空無法空有
T0223_.08.0379a02: 法空無法有法空。行初禪第二第三第四禪
T0223_.08.0379a03: 慈悲喜捨。行無量虚空處無量識處無
T0223_.08.0379a04: 所有處非有想非無想處。行四念處四正勤
T0223_.08.0379a05: 四如意足五根五力七覺分八聖道分。行
T0223_.08.0379a06: 三昧。行無相三昧。行無作三昧。行八背
T0223_.08.0379a07: 捨九次第定。行佛十力。行四無所畏。行
T0223_.08.0379a08: 無礙智十八不共法。行大慈大悲。行
T0223_.08.0379a09: 佛國土。行成就衆生。行諸辯才。行文字入
T0223_.08.0379a10: 無文字。行諸陀羅尼門。行有爲性無爲
T0223_.08.0379a11: 。如阿耨多羅三藐三菩提二。如
T0223_.08.0379a12: 是須菩提。菩薩摩訶薩行般若波羅蜜。名
T0223_.08.0379a13: 阿耨多羅三藐三菩提行菩薩行
T0223_.08.0379a14: 須菩提白佛言。世尊。説言佛何義故名佛。
T0223_.08.0379a15: 佛告須菩提。知諸法實義故名爲佛。復次
T0223_.08.0379a16: 諸法實相故名爲佛。復次通達實義
T0223_.08.0379a17: 名爲佛。復次如實知一切法故名爲佛。須
T0223_.08.0379a18: 菩提言。何義故名菩提。須菩提。空義是菩提
T0223_.08.0379a19: 義。如義法性實際義是菩提義。復次須菩提。
T0223_.08.0379a20: 名相言説是菩提義。菩提實義不壞。不
T0223_.08.0379a21: 分別是菩提義。復次須菩提。諸法實相
T0223_.08.0379a22: 誑不異。是菩提義。以是故名菩提。復次
T0223_.08.0379a23: 須菩提。是菩提是諸佛所有故名菩提。復次
T0223_.08.0379a24: 須菩提諸佛正遍知故名菩提。須菩提白
T0223_.08.0379a25: 言。世尊。若菩薩摩訶薩。爲是菩提六波
T0223_.08.0379a26: 羅蜜。乃至行一切種智。於諸法何得何失
T0223_.08.0379a27: 何増何減。何生何滅何垢何淨。佛告須菩提
T0223_.08.0379a28: 若菩薩摩訶薩爲菩提六波羅蜜。乃至
T0223_.08.0379a29: 一切種智。於諸法得無失無増無
T0223_.08.0379b01: 減。無生無滅無垢無淨。何以故。菩薩摩訶
T0223_.08.0379b02: 薩行般若波羅蜜。不得失増減生滅垢
T0223_.08.0379b03: 故出。須菩提言。世尊。若菩薩摩訶薩行
T0223_.08.0379b04: 般若波羅蜜若不得失乃至不
T0223_.08.0379b05: 故出。菩薩摩訶薩。云何行般若波羅蜜
T0223_.08.0379b06: 能取檀那波羅蜜尸羅波羅蜜羼提波羅蜜
T0223_.08.0379b07: 毘梨耶波羅蜜禪那波羅蜜般若波羅蜜。云
T0223_.08.0379b08: 何行内空乃至無法有法空。云何行禪無量
T0223_.08.0379b09: 心無色定。云何行四念處乃至八聖道分。云
T0223_.08.0379b10: 何行空無相無作解説門。云何行佛十力四
T0223_.08.0379b11: 無所畏四無礙智十八不共法大慈大悲。云
T0223_.08.0379b12: 何行菩薩十地。云何過聲聞辟支佛地
T0223_.08.0379b13: 菩薩位中。佛告須菩提。菩薩摩訶薩行
T0223_.08.0379b14: 若波羅蜜時。不二法故行檀那波羅蜜
T0223_.08.0379b15: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0379b16: 波羅蜜般若波羅蜜。不二法乃至行
T0223_.08.0379b17: 切種智。須菩提言。世尊。若菩薩摩訶薩。不
T0223_.08.0379b18: 二法故行檀那波羅蜜乃至般若波羅
T0223_.08.0379b19: 。不二法故乃至行一切種智。菩薩從
T0223_.08.0379b20: 初發意乃至後意。云何善根増益。佛告
T0223_.08.0379b21: 菩提。若行二法者善根不増益。何以
T0223_.08.0379b22: 故。一切凡夫人皆依二法。不増益善
T0223_.08.0379b23: 。菩薩摩訶薩行不二法。從初發意乃至
T0223_.08.0379b24: 後意。於其中間益善根。以是故。菩薩
T0223_.08.0379b25: 摩訶薩。一切世間天及人阿修羅無能伏。無
T0223_.08.0379b26: 能壞其善根聲聞辟支佛地。及諸
T0223_.08.0379b27: 惡不善法。不菩薩檀那
T0223_.08.0379b28: 波羅蜜益善根乃至般若波羅蜜亦如
T0223_.08.0379b29: 是。須菩提。菩薩摩訶薩應是行般若波
T0223_.08.0379c01: 羅蜜。世尊。菩薩摩訶薩爲善根故行般若
T0223_.08.0379c02: 波羅蜜不。佛言不也。須菩提。菩薩亦不
T0223_.08.0379c03: 善根故行般若波羅蜜。亦不非善根
T0223_.08.0379c04: 般若波羅蜜。何以故。須菩提。菩薩摩訶薩
T0223_.08.0379c05: 法未養諸佛。未足善根。未眞知
T0223_.08.0379c06: 。不一切種智。須菩提言。世尊。云何
T0223_.08.0379c07: 菩薩摩訶薩。供養諸佛足善根。得眞知
T0223_.08.0379c08: 。能得一切種智。佛告須菩提。菩薩摩訶
T0223_.08.0379c09: 薩從初發意養諸佛。諸佛所説十二部經
T0223_.08.0379c10: 妬路乃至憂波提舍。是菩薩聞持誦利
T0223_.08.0379c11: 心觀了達。了達故得陀羅尼。得陀羅尼
T0223_.08.0379c12: 能起無礙智。起無礙智故所生處乃至薩
T0223_.08.0379c13: 婆若終不忘失。亦於諸佛所善根。爲
T0223_.08.0379c14: 是善根所護終不惡道諸難。以是善根
T0223_.08.0379c15: 因縁故得深心清淨。得深心清淨故能淨
T0223_.08.0379c16: 佛國土就衆生。以善根所護故常不
T0223_.08.0379c17: 眞知識。所謂諸佛諸菩薩摩訶薩。及
T0223_.08.0379c18: 諸聲聞能讃歎佛法衆者。如是須菩提。菩
T0223_.08.0379c19: 薩摩訶薩。應養諸佛善根近善
T0223_.08.0379c20: 知識
T0223_.08.0379c21:   *摩訶般若波羅蜜經三善品第七十三
T0223_.08.0379c22: 丹本種
善根品
T0223_.08.0379c23: 須菩提白佛言。世尊。菩薩摩訶薩若不
T0223_.08.0379c24: 養諸佛。不足善根。不眞知識。當
T0223_.08.0379c25: 薩婆若不。佛告須菩提。菩薩摩訶薩供
T0223_.08.0379c26: 諸佛善根眞知識。一切種智尚難得。
T0223_.08.0379c27: 何況不養諸佛善根眞知
T0223_.08.0379c28: 。須菩提白佛言。世尊。菩薩摩訶薩供
T0223_.08.0379c29: 諸佛善根眞知識。何以故。
T0223_.08.0380a01: 一切種智。佛告須菩提。是菩薩摩訶薩遠
T0223_.08.0380a02: 方便力。不諸佛方便力。所種善根不
T0223_.08.0380a03: 具足。不常隨善知識教。世尊。何等是方便
T0223_.08.0380a04: 力。菩薩摩訶薩行是方便力。得一切種智
T0223_.08.0380a05: 佛言。菩薩摩訶薩從初發意。行檀那波羅
T0223_.08.0380a06: 薩婆若念。布施佛若辟支佛若聲聞
T0223_.08.0380a07: 若人若非人。是時不布施想受者想。何以
T0223_.08.0380a08: 故。觀一切法自相空無生無定相。無
T0223_.08.0380a09: 諸法實相。所謂一切法。無作無起相。菩
T0223_.08.0380a10: 薩以是方便力故増益善根。増益善根
T0223_.08.0380a11: 檀那波羅蜜。淨佛國土就衆生。布施
T0223_.08.0380a12: 世間果報。但欲度一切衆生故行
T0223_.08.0380a13: 檀那波羅蜜。復次須菩提。菩薩摩訶薩從
T0223_.08.0380a14: 發意。行尸羅波羅蜜薩婆若念。持戒時
T0223_.08.0380a15: 婬怒癡中。亦不諸煩惱纒縛及諸
T0223_.08.0380a16: 不善破道法。若慳貪破戒瞋恚。懈怠亂意愚
T0223_.08.0380a17: 癡慢大慢慢慢我慢増上慢不如慢邪慢。若
T0223_.08.0380a18: 聲聞心若辟支佛心。何以故。是菩薩摩訶薩。
T0223_.08.0380a19: 一切法自相空無生無定相。無轉入
T0223_.08.0380a20: 諸法實相。所謂一切法無作無起相。菩薩成
T0223_.08.0380a21: 就是方便力故増益善根。増益善根故行
T0223_.08.0380a22: 尸羅波羅蜜。淨佛國土就衆生。持戒不
T0223_.08.0380a23: 世間果報。但欲度一切衆生故行
T0223_.08.0380a24: 羅波羅蜜。復次須菩提。菩薩摩訶薩從初發
T0223_.08.0380a25: 。行羼提波羅蜜薩婆若念。方便力成
T0223_.08.0380a26: 就故行見諦道思惟道。亦不須陀洹果斯
T0223_.08.0380a27: 陀含阿那含阿羅漢果。何以故。是菩薩摩訶
T0223_.08.0380a28: 薩知諸法自相空。無生無定相無所轉。雖
T0223_.08.0380a29: 是助道法。而過聲聞辟支佛地。須菩提。
T0223_.08.0380b01: 是名菩薩無生法忍。復次須菩提。菩薩摩訶
T0223_.08.0380b02: 薩從初發意。行毘梨耶波羅蜜初禪
T0223_.08.0380b03: 至入第四禪。入四無量心四無色定。雖
T0223_.08.0380b04: 入諸禪而不果報。何以故。是菩薩成
T0223_.08.0380b05: 是方便力故。知諸禪定自相空無生無定相
T0223_.08.0380b06: 無所轉。淨佛國土就衆生精進不
T0223_.08.0380b07: 間果報。但欲度一切衆生故行毘梨耶
T0223_.08.0380b08: 波羅蜜。復次須菩提。菩薩摩訶薩從初發意
T0223_.08.0380b09: 禪那波羅蜜薩婆若念。入八背捨九
T0223_.08.0380b10: 次第定。亦不須陀洹果乃至不阿羅
T0223_.08.0380b11: 漢果。何以故。是菩薩摩訶薩知諸法自相空
T0223_.08.0380b12: 無生無定相無所轉。復次須菩提。菩薩摩訶
T0223_.08.0380b13: 薩從初發意。行般若波羅蜜。學佛十力四
T0223_.08.0380b14: 無所畏四無礙智十八不共法大慈大悲。乃
T0223_.08.0380b15: 至未一切種智。未佛國土。未就衆
T0223_.08.0380b16: 。於其中間是學。何以故。是菩薩摩
T0223_.08.0380b17: 訶薩知諸法自相空無生無定相無所轉。須
T0223_.08.0380b18: 菩提。菩薩摩訶薩應是行般若波羅蜜
T0223_.08.0380b19: 果報
T0223_.08.0380b20:   *摩訶般若波羅蜜經遍學品第七十四
T0223_.08.0380b21: 爾時須菩提白佛言。世尊。是菩薩摩訶薩。大
T0223_.08.0380b22: 智慧成就。行是深法亦不果報。佛告
T0223_.08.0380b23: 菩提。如是如是。菩薩摩訶薩。大智慧成就。
T0223_.08.0380b24: 是深般若波羅蜜。亦不果報。何以故。
T0223_.08.0380b25: 是菩薩摩訶薩。諸法性中不動故。世尊。何等
T0223_.08.0380b26: 諸法性中不動。佛言。於無所有性中不動。
T0223_.08.0380b27: 復次須菩提。菩薩摩訶薩。色性中不動。受想
T0223_.08.0380b28: 行識性中不動。檀那波羅蜜性中不動。尸羅
T0223_.08.0380b29: 波羅蜜。羼提波羅蜜。毘梨耶波羅蜜。禪那波
T0223_.08.0380c01: 羅蜜。般若波羅蜜性中不動。四禪性中不動。
T0223_.08.0380c02: 四無量性中不動。四無色定性中不動。四念
T0223_.08.0380c03: 處性中不動。乃至八聖道分性中不動。空三
T0223_.08.0380c04: 昧無相三昧無作三昧。乃至大慈大悲性中
T0223_.08.0380c05: 不動。何以故。須菩提。是諸法性即是無所有。
T0223_.08.0380c06: 須菩提。以無所有法。不所有法。須菩
T0223_.08.0380c07: 提言。世尊。所有法能得所有法不。佛言不
T0223_.08.0380c08: 也。世尊。所有法能得無所有法不。佛言不
T0223_.08.0380c09: 也。世尊。無所有法能得無所有法不。佛言
T0223_.08.0380c10: 不也。世尊。若無所有不所有。所有
T0223_.08.0380c11: 所有。所有不無所有。無所有
T0223_.08.0380c12: 無所有。將世尊不道耶。佛
T0223_.08.0380c13: 言有得。不此四句。世尊云何有得。佛言。
T0223_.08.0380c14: 所有。非無所有。無諸戲論是名道。
T0223_.08.0380c15: 須菩提白佛言。世尊。何等是菩薩摩訶薩戲
T0223_.08.0380c16: 論。佛告須菩提菩薩摩訶薩觀色若常若
T0223_.08.0380c17: 無常。是爲戲論。觀受想行識若常若無常
T0223_.08.0380c18: 是爲戲論。觀色若苦若樂受想行識若苦若
T0223_.08.0380c19: 。是爲戲論。觀色若我若非我。受想行識
T0223_.08.0380c20: 若我若非我色若寂滅若不寂滅受想行識若
T0223_.08.0380c21: 寂滅若不寂滅。是爲戲論。苦聖諦應見。集
T0223_.08.0380c22: 聖諦應斷。滅聖諦應證。道聖諦應修。是爲
T0223_.08.0380c23: 戲論。應四禪四無量心四無色定。是爲
T0223_.08.0380c24: 戲論。應四念處四正勤四如意足五根五
T0223_.08.0380c25: 力七覺分八聖道分。是爲戲論。應空解
T0223_.08.0380c26: 脱門無相解脱門無作解脱門。是爲戲論。應
T0223_.08.0380c27: 八背捨九次第定。是爲戲論。我當
T0223_.08.0380c28: 陀洹果斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0380c29: 。是爲戲論。我當足菩薩十地。是爲
T0223_.08.0381a01: 戲論。我當菩薩位。是爲戲論。我當
T0223_.08.0381a02: 國土。是爲戲論。我當就衆生是爲
T0223_.08.0381a03: 。我當佛十力四無所畏四無礙智十八
T0223_.08.0381a04: 不共法。是爲戲論。我當一切種智。是爲
T0223_.08.0381a05: 戲論。我當一切煩惱習。是爲戲論。須菩
T0223_.08.0381a06: 提。是菩薩摩訶薩行般若波羅蜜時。色若
T0223_.08.0381a07: 常若無常。不戲論故不戲論。受想行識
T0223_.08.0381a08: 若常若無常。不戲論故不戲論。乃至一
T0223_.08.0381a09: 切種智。不戲論故不戲論。何以故。性不
T0223_.08.0381a10: 戲論性。無性不戲論無性。離性無性更無
T0223_.08.0381a11: 法可所謂戲論者戲論法戲論處。以
T0223_.08.0381a12: 故。須菩提。色無戲論。受想行識乃至一切種
T0223_.08.0381a13: 智無戲論。如是須菩提。菩薩摩訶薩應
T0223_.08.0381a14: 無戲論般若波羅蜜。須菩提白佛言。世尊。
T0223_.08.0381a15: 云何色不戲論。乃至一切種智不
T0223_.08.0381a16: 。佛告須菩提。色性無乃至一切種智性無。
T0223_.08.0381a17: 須菩提。若法性無。即是無戲論。以是故色
T0223_.08.0381a18: 戲論。乃至一切種智不戲論。須菩
T0223_.08.0381a19: 提。若菩薩摩訶薩能如是行無戲論般若波
T0223_.08.0381a20: 羅蜜。是時得菩薩位。須菩提白佛言。世
T0223_.08.0381a21: 尊。若諸法無性。菩薩行何等道菩薩
T0223_.08.0381a22: 。爲聲聞道。爲辟支佛道。爲
T0223_.08.0381a23: 。佛告須菩提。不聲聞道辟支佛
T0223_.08.0381a24: 佛道。得菩薩位。菩薩摩訶薩遍
T0223_.08.0381a25: 諸道菩薩位。須菩提。譬如八人
T0223_.08.0381a26: 諸道然後入正位。未果而先生果道
T0223_.08.0381a27: 菩薩亦如是。先遍學諸道然後入菩薩位
T0223_.08.0381a28: 亦未一切種智而先生金剛三昧。爾時
T0223_.08.0381a29: 一念相應慧。得一切種智。須菩提白
T0223_.08.0381b01: 言。世尊。若菩薩摩訶薩遍學諸道菩薩
T0223_.08.0381b02: 者。八人向須陀洹得須陀洹。向斯陀含
T0223_.08.0381b03: 得斯陀含。向阿那含得阿那含。向阿羅漢得
T0223_.08.0381b04: 阿羅漢。辟支佛道佛道。是諸道各各異。世尊。
T0223_.08.0381b05: 若菩薩摩訶薩遍學諸道然後入菩薩位
T0223_.08.0381b06: 者是菩薩若生八道八人。生見道
T0223_.08.0381b07: 須陀洹。生思惟道斯陀含。作阿那
T0223_.08.0381b08: 。作阿羅漢。若生辟支佛道辟支佛。世
T0223_.08.0381b09: 尊。若菩薩摩訶薩作八人然後入菩薩位
T0223_.08.0381b10: 是處。不菩薩位一切種智亦無
T0223_.08.0381b11: 是處。作須陀洹乃至作辟支佛。然後入
T0223_.08.0381b12: 薩位亦無是處。不菩薩位一切種智
T0223_.08.0381b13: 亦無是處。世尊。我云何當知菩薩摩訶薩。
T0223_.08.0381b14: 遍學諸道菩薩位。佛告須菩提。如是
T0223_.08.0381b15: 如是。若菩薩摩訶薩作八人須陀洹果
T0223_.08.0381b16: 乃至得阿羅漢果辟支佛道。然後入
T0223_.08.0381b17: 薩位是處。不菩薩位一切
T0223_.08.0381b18: 種智是處。須菩提。若菩薩摩訶薩從
T0223_.08.0381b19: 初發意。行六波羅蜜時。以智觀八地
T0223_.08.0381b20: 何等八地乾慧地性地八人地見地薄地離欲
T0223_.08.0381b21: 地已辦地辟支佛地。直過以道種智
T0223_.08.0381b22: 薩位。入菩薩位已以一切種智一切煩
T0223_.08.0381b23: 惱習。須菩提。是八人若智若斷。是菩薩無生
T0223_.08.0381b24: 法忍。須陀洹若智若斷。斯陀含若智若斷。阿
T0223_.08.0381b25: 那含若智若斷。阿羅漢若智若斷。辟支佛若
T0223_.08.0381b26: 智若斷。皆是菩薩無生忍。菩薩學是聲
T0223_.08.0381b27: 聞辟支佛道。以道種智菩薩位。入菩薩
T0223_.08.0381b28: 已以一切種智一切煩惱習佛道
T0223_.08.0381b29: 是須菩提。菩薩摩訶薩遍學諸道具足。
T0223_.08.0381c01: 阿耨多羅三藐三菩提。得阿耨多羅三
T0223_.08.0381c02: 藐三菩提已。以果饒益衆生。須菩提白
T0223_.08.0381c03: 言。世尊。世尊所説道。聲聞道辟支佛道佛道。
T0223_.08.0381c04: 何等是菩薩道種智。佛告須菩提。菩薩摩訶
T0223_.08.0381c05: 薩應一切道種淨智。須菩提。何等是道種
T0223_.08.0381c06: 淨智。若諸法相貌所顯示法。菩薩應
T0223_.08.0381c07: 。正知已爲他演説開示。令諸衆生得解。
T0223_.08.0381c08: 是菩薩摩訶薩應一切音聲語言。以
T0223_.08.0381c09: 音聲説法。遍滿三千大千世界。如響相
T0223_.08.0381c10: 是故須菩提。菩薩摩訶薩應先具足學
T0223_.08.0381c11: 切道。道智具足已。應分別知衆生深心。所
T0223_.08.0381c12: 謂地獄衆生。地獄道地獄因地獄果應知應
T0223_.08.0381c13: 障。畜生餓鬼道。畜生餓鬼因畜生餓鬼果
T0223_.08.0381c14: 知應障。諸龍鬼神犍闥婆緊陀羅摩睺
T0223_.08.0381c15: 羅伽阿修羅道因果。應知應障。人道因果應
T0223_.08.0381c16: 知。諸天道因果應知。四天王天三十三天夜
T0223_.08.0381c17: 摩天兜率陀天化樂天他化自在天梵天光音
T0223_.08.0381c18: 天遍淨天廣果天無想天阿婆羅呵天無熱天
T0223_.08.0381c19: 易見天憙見天阿迦尼吒天道。因果應知。無
T0223_.08.0381c20: 邊虚空處無邊識處無所有處非有想非無想
T0223_.08.0381c21: 處道。因果應知。四念處四正勤四如意足五
T0223_.08.0381c22: 根五力七覺分八聖道分。因果應知。空解脱
T0223_.08.0381c23: 門無相解脱門無作解脱門佛十力四無所畏
T0223_.08.0381c24: 四無礙智十八不共法大慈大悲。因果應知。
T0223_.08.0381c25: 菩薩以是道衆生入須陀洹道。乃至阿
T0223_.08.0381c26: 羅漢。辟支佛道。乃至阿耨多羅三藐三菩提
T0223_.08.0381c27: 。須菩提。是名菩薩摩訶薩淨道種智。菩
T0223_.08.0381c28: 薩學是道種智已。入衆生深心相。入已隨
T0223_.08.0381c29: 衆生心如應説法所言不虚。何以故。是菩
T0223_.08.0382a01: 薩摩訶薩善知衆生根相。知一切衆生心心
T0223_.08.0382a02: 數法生死所趣。須菩提。菩薩摩訶薩如是應
T0223_.08.0382a03: 般若波羅蜜。何以故。一切諸助善道法。
T0223_.08.0382a04: 皆入般若波羅蜜中。諸菩薩摩訶薩。聲聞辟
T0223_.08.0382a05: 支佛所行。須菩提白佛言。世尊。若四念
T0223_.08.0382a06: 處乃至阿耨多羅三藐三菩提。是一切法皆
T0223_.08.0382a07: 合不散。無色無形無對一相。所謂無相。
T0223_.08.0382a08: 世尊。云何是助道法能取阿耨多羅三藐三
T0223_.08.0382a09: 菩提。世尊。是不合不散無色無形無對一
T0223_.08.0382a10: 相。所謂無相法無所取所捨。譬如虚空
T0223_.08.0382a11: 取無捨。佛言。如是如是。須菩提。諸法自
T0223_.08.0382a12: 相空。無所取所捨。須菩提。有衆生
T0223_.08.0382a13: 諸法自相空。爲是衆生故顯示助道法
T0223_.08.0382a14: 阿耨多羅三藐三菩提。復次須菩提。所
T0223_.08.0382a15: 有色受想行識。所有檀那波羅蜜尸羅波羅
T0223_.08.0382a16: 蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜。
T0223_.08.0382a17: 般若波羅蜜。所有内空外空乃至無法有法
T0223_.08.0382a18: 空。初禪乃至非有想非無想處。四念處乃至
T0223_.08.0382a19: 八聖道分三解脱門。八背捨九次第定。佛十
T0223_.08.0382a20: 力四無所畏。四無礙智十八不共法。大慈大
T0223_.08.0382a21: 悲一切種智等諸法。於是聖法中皆不
T0223_.08.0382a22: 散。無色無形無對一相。所謂無相。以
T0223_.08.0382a23: 俗法故爲衆生説令解。非第一義。須菩
T0223_.08.0382a24: 提。於是一切法中。菩薩摩訶薩以智見
T0223_.08.0382a25: 法應學。學已分別諸法應用。不應用。須菩
T0223_.08.0382a26: 提言。世尊。何等法菩薩分別已應用不應用。
T0223_.08.0382a27: 佛言。聲聞辟支佛法分別知不應用。一切
T0223_.08.0382a28: 種智分別知應用。如是須菩提。菩薩摩訶
T0223_.08.0382a29: 薩。於是聖法中般若波羅蜜。須菩提
T0223_.08.0382b01: 佛言。世尊。何以故。説名。何等是
T0223_.08.0382b02: 聖法。佛告須菩提。諸聲聞辟支佛法。諸
T0223_.08.0382b03: 菩薩摩訶薩及諸佛。於欲瞋癡不合不散。
T0223_.08.0382b04: 身見戒取疑不合不散。欲染瞋恚不合不散。
T0223_.08.0382b05: 色染無色染悼慢無明不合不散。初禪乃至
T0223_.08.0382b06: 第四禪不合不散。慈悲喜捨虚空處乃至非
T0223_.08.0382b07: 有想非無想處不合不散。四念處乃至八聖
T0223_.08.0382b08: 道分不合不散。内空乃至大悲有爲性無爲
T0223_.08.0382b09: 性不合不散。何以故。是一切法皆無色無形
T0223_.08.0382b10: 無對一相。所謂無相。無色法與無色法
T0223_.08.0382b11: 合不散。無形法與無形法不合不散。無礙
T0223_.08.0382b12: 法與*無礙法不合不散。一相法與一相法
T0223_.08.0382b13: 不合不散。無相法與無相法不合不散。須菩
T0223_.08.0382b14: 提。是無色無形*無礙一相。所謂無相。般若
T0223_.08.0382b15: 波羅蜜諸菩薩摩訶薩應學。學已不諸法
T0223_.08.0382b16: 。須菩提白佛言。世尊。菩薩摩訶薩不
T0223_.08.0382b17: 色相耶。不受想行識相耶。不眼相乃
T0223_.08.0382b18: 意相。不色相乃至法相。不地種相
T0223_.08.0382b19: 乃至識種相。不檀那波羅蜜相尸羅波羅
T0223_.08.0382b20: 蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜般
T0223_.08.0382b21: 若波羅蜜相。不空乃至無法有法*空
T0223_.08.0382b22: 初禪相乃至第四禪相。不慈相乃
T0223_.08.0382b23: 至捨相。不無邊空相乃至非有想非無想
T0223_.08.0382b24: 。不四念處相乃至八聖道分相。不
T0223_.08.0382b25: 空三昧相無相無作三昧相。不八背捨九
T0223_.08.0382b26: 次第定相。不佛十力相四無所畏相四
T0223_.08.0382b27: 無礙智相十八不共法相大慈大悲相。不
T0223_.08.0382b28: 苦聖諦相集滅道聖諦相。不逆順十
T0223_.08.0382b29: 二因縁相。不有爲性相無爲性相耶。世
T0223_.08.0382c01: 尊。若不諸法相。菩薩摩訶薩。云何學
T0223_.08.0382c02: 法相若有爲若無爲。學已過聲聞辟支佛地
T0223_.08.0382c03: 若不聲聞辟支佛地云何入菩薩位。若
T0223_.08.0382c04: 菩薩位云何當一切種智。若不
T0223_.08.0382c05: 一切種智云何當法輪。若不法輪
T0223_.08.0382c06: 何以三乘衆生生死。佛告須菩提。若諸
T0223_.08.0382c07: 法實有相菩薩應是相。須菩提。以一切
T0223_.08.0382c08: 法實無相無色無形無礙一相。所謂無相。以
T0223_.08.0382c09: 是故。須菩提。菩薩摩訶薩不相不
T0223_.08.0382c10: 。何以故。有佛無佛諸法一相性常住。須菩
T0223_.08.0382c11: 提白佛言。世尊。若一切法非有相非無相。
T0223_.08.0382c12: 菩薩摩訶薩云何修般若波羅蜜。若不
T0223_.08.0382c13: 若波羅蜜聲聞辟支佛地。若不
T0223_.08.0382c14: 聲聞辟支佛地菩薩位。若不
T0223_.08.0382c15: 薩位無生法忍。若不無生法忍
T0223_.08.0382c16: 諸菩薩神通。若不菩薩神通
T0223_.08.0382c17: 佛國土就衆生。若不佛國土
T0223_.08.0382c18: 就衆生一切種智。若不一切
T0223_.08.0382c19: 種智法輪。若不法輪
T0223_.08.0382c20: 衆生得須陀洹果斯陀含阿那含阿羅漢果
T0223_.08.0382c21: 辟支佛道。不阿耨多羅三藐三菩
T0223_.08.0382c22: 。亦不衆生得布施福。亦不
T0223_.08.0382c23: 持戒修定福。佛告須菩提。如是如是。諸
T0223_.08.0382c24: 法無相非一相異相。若修無相是修
T0223_.08.0382c25: 若波羅蜜。須菩提言。世尊。云何修無相
T0223_.08.0382c26: 般若波羅蜜。佛言。修諸法壞是修般若
T0223_.08.0382c27: 波羅蜜。世尊。云何修諸法壞是修般若波
T0223_.08.0382c28: 羅蜜。佛言。修色壞是修般若波羅蜜。修
T0223_.08.0382c29: 想行識壞。是修般若波羅蜜。修眼壞耳鼻舌
T0223_.08.0383a01: 身意法壞。是修般若波羅蜜。修色法壞聲香
T0223_.08.0383a02: 味觸法壞。是修般若波羅蜜。修不淨觀壞
T0223_.08.0383a03: 是修般若波羅蜜。修初禪壞第二第三第四
T0223_.08.0383a04: 禪壞。是修般若波羅蜜。修慈悲喜捨壞。是
T0223_.08.0383a05: 般若波羅蜜。修無邊空處無邊識處無
T0223_.08.0383a06: 所有處非有想非無想處壞。是修般若波羅
T0223_.08.0383a07: 。修念佛念法念僧念戒念捨念天念滅念
T0223_.08.0383a08: 阿那般那壞。是修般若波羅蜜。修無常相
T0223_.08.0383a09: 苦相無我相空相。集相因相生相縁相。閉相
T0223_.08.0383a10: 滅相妙相出相。道相正相跡離相壞。是修
T0223_.08.0383a11: 般若波羅蜜。修十二因縁壞。修我相衆生壽
T0223_.08.0383a12: 命相。乃至修知者見者相壞。是修般若
T0223_.08.0383a13: 波羅蜜。修常相樂相淨相我相壞。是修般若
T0223_.08.0383a14: 波羅蜜。修四念處乃至修八聖道分壞。是
T0223_.08.0383a15: 般若波羅蜜。修空三昧無相三昧無作三
T0223_.08.0383a16: 昧壞。是修般若波羅蜜。修八背捨九次第定
T0223_.08.0383a17: 。是修般若波羅蜜。修有覺有觀三昧。無
T0223_.08.0383a18: 覺有觀三昧。無覺無觀三昧壞。是修般若波
T0223_.08.0383a19: 羅蜜。修苦聖諦集聖諦滅聖諦道聖諦壞。是
T0223_.08.0383a20: 般若波羅蜜。修苦智集智滅智道智壞。是
T0223_.08.0383a21: 般若波羅蜜。修盡智無生智壞。是修
T0223_.08.0383a22: 若波羅蜜。修法智比智世智他心智壞。是修
T0223_.08.0383a23: 般若波羅蜜。修檀那波羅蜜壞。是修般若波
T0223_.08.0383a24: 羅蜜。修尸羅波羅蜜羼提波羅蜜毘梨耶波
T0223_.08.0383a25: 羅蜜禪那波羅蜜般若波羅蜜壞。是修般若
T0223_.08.0383a26: 波羅蜜。修内空外空内外空空空大空第一
T0223_.08.0383a27: 義空有爲空無爲空畢竟空無始空散空性空
T0223_.08.0383a28: 諸法空自相空不可得空無法空有法空無法
T0223_.08.0383a29: 有法空壞。是修般若波羅蜜。修佛十力四
T0223_.08.0383b01: 無所畏四無礙智十八不共法壞。是修般若
T0223_.08.0383b02: 波羅蜜。修須陀洹果斯陀含果阿那含果阿
T0223_.08.0383b03: 羅漢果辟支佛道壞。是修般若波羅蜜。修
T0223_.08.0383b04: 一切智壞。是修般若波羅蜜。修斷一切煩
T0223_.08.0383b05: 惱習壞。是修般若波羅蜜。須菩提白佛言。
T0223_.08.0383b06: 世尊。云何名色壞。乃至修斷一切煩惱
T0223_.08.0383b07: 習壞。是修般若波羅蜜。佛告須菩提。菩薩
T0223_.08.0383b08: 摩訶薩行般若波羅蜜時。不色法。是
T0223_.08.0383b09: 般若波羅蜜。不受想行識。乃至不
T0223_.08.0383b10: 斷一切煩惱習法。是般若波羅
T0223_.08.0383b11: 。何以故。有法念者。不般若波羅蜜。須
T0223_.08.0383b12: 菩提。有法念者。不檀那波羅蜜尸羅波
T0223_.08.0383b13: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0383b14: 般若波羅蜜。何以故。須菩提。是人著
T0223_.08.0383b15: 檀那波羅蜜乃至般若波羅蜜。如是著
T0223_.08.0383b16: 者。無解脱道無涅槃。有法念
T0223_.08.0383b17: 者。不四念處四正勤四如意足五根五力
T0223_.08.0383b18: 七覺分八聖道分。不空三昧乃至不
T0223_.08.0383b19: 一切種智。何以故。是人著法故。須菩提
T0223_.08.0383b20: 佛言。世尊。何等是有法。何等是無法。佛
T0223_.08.0383b21: 須菩提二是有法。不*二是無法。世尊。
T0223_.08.0383b22: 何等是二。佛言。色相是二。受想行識相是
T0223_.08.0383b23: 二。眼相乃至意相是二。色相乃至法相是二。
T0223_.08.0383b24: 檀那波羅蜜乃至佛相。阿耨多羅三藐三菩
T0223_.08.0383b25: 提相。有爲無爲性相是二。須菩提。一切相皆
T0223_.08.0383b26: 是二。一切二皆是有法。適有有法便有
T0223_.08.0383b27: 。適有生死生老病死憂悲苦惱
T0223_.08.0383b28: 是因縁故。須菩提。當知二相者無
T0223_.08.0383b29: 那波羅蜜乃至般若波羅蜜。無道無
T0223_.08.0383c01: 果。乃至無順忍。何況見色相乃至見
T0223_.08.0383c02: 切種智相。若無修道云何得須陀洹果乃至
T0223_.08.0383c03: 阿羅漢果辟支佛道。阿耨多羅三藐三菩提
T0223_.08.0383c04: 及斷一切煩惱習
T0223_.08.0383c05: 摩訶般若波羅蜜經卷第二十
T0223_.08.0383c06:
T0223_.08.0383c07:
T0223_.08.0383c08:
T0223_.08.0383c09:
T0223_.08.0383c10: 摩訶般若波羅蜜經卷第二十
T0223_.08.0383c11:  *後秦龜茲國三藏鳩摩羅什*譯 
T0223_.08.0383c12:   三次品第七十五丹本次
第行品
T0223_.08.0383c13: 爾時須菩提白佛言。世尊。若有法相者。尚
T0223_.08.0383c14: 順忍何況得道。世尊。若無法相者當
T0223_.08.0383c15: 順忍不。若乾慧地若性地若八人地若見
T0223_.08.0383c16: 地若薄地若離欲地若已辦地。若辟支佛地
T0223_.08.0383c17: 若菩薩地若佛地。若修道因是修道
T0223_.08.0383c18: 煩惱不。以是煩惱故不聲聞辟支佛
T0223_.08.0383c19: 菩薩位。若不菩薩位則不一切
T0223_.08.0383c20: 種智一切種智則不一切煩
T0223_.08.0383c21: 惱習。世尊。若無法相。是諸法則不生。若
T0223_.08.0383c22: 不生是諸法。則不一切種智。佛告
T0223_.08.0383c23: 菩提。如是如是。若無有法者則有順忍。乃
T0223_.08.0383c24: 至斷一切煩惱習。須菩提白佛言。世尊。菩
T0223_.08.0383c25: 薩摩訶薩行般若波羅蜜時有法相不。所
T0223_.08.0383c26: 謂色相乃至識相。眼相乃至意相。色相乃至
T0223_.08.0383c27: 法相。眼界相乃至意識界相。四念處相乃至
T0223_.08.0383c28: 一切種智相。若色相若色斷相。乃至識相識
T0223_.08.0383c29: 斷相。十二入十八界亦如是。若無明相若無
T0223_.08.0384a01: 明斷相。乃至憂悲愁惱相。憂悲愁惱斷相。若
T0223_.08.0384a02: 欲相若欲斷相。若瞋相若瞋斷相。若癡相若
T0223_.08.0384a03: 癡斷相。若苦相若苦斷相。若集相若集斷相。
T0223_.08.0384a04: 盡相若*盡斷相。若道相若道斷相。乃至
T0223_.08.0384a05: 一切種智相。斷一切煩惱習相。佛言。不也
T0223_.08.0384a06: 須菩提。菩薩摩訶薩行般若波羅蜜時。無
T0223_.08.0384a07: 法相非法相。即是菩薩順忍。若無
T0223_.08.0384a08: 非法相。即是修道。亦是道果。須菩
T0223_.08.0384a09: 提。菩薩摩訶薩有法是菩薩道。無法是菩薩
T0223_.08.0384a10: 果。以是因縁故。當知一切法無所有性。須
T0223_.08.0384a11: 菩提白佛言。世尊。若一切法無所有性。佛
T0223_.08.0384a12: 云何知一切法。無所有性故得成佛。於
T0223_.08.0384a13: 切法自在力。佛告須菩提。如是如是。一
T0223_.08.0384a14: 切法無所有性。我本行菩薩六波羅
T0223_.08.0384a15: 諸欲。離惡不善法。有覺有觀。離生
T0223_.08.0384a16: 喜樂。入初禪乃至入第四禪。於是諸禪及
T0223_.08.0384a17: 相。不是禪禪味
T0223_.08.0384a18: 是禪。無染清淨行四禪。我於是諸禪
T0223_.08.0384a19: 果報。依四禪住五神通。身通天耳知
T0223_.08.0384a20: 人心宿命通天眼通。於諸神通
T0223_.08.0384a21: 相。不是神通。不神通味。不
T0223_.08.0384a22: 神通。我於是五神通分別行。須菩提。
T0223_.08.0384a23: 我爾時用一念相應慧阿耨多羅三藐三
T0223_.08.0384a24: 菩提。所謂是苦聖諦是集是滅是道聖諦。成
T0223_.08.0384a25: 就十力四無所畏四無礙智十八不共法大慈
T0223_.08.0384a26: 大悲作佛。分別三聚衆生正定邪定不
T0223_.08.0384a27:
T0223_.08.0384a28: 須菩提白佛言。云何世尊。於諸法無所有
T0223_.08.0384a29: 性中起四禪六神通。亦無衆生而分別作
T0223_.08.0384b01: 三聚。佛告須菩提。若諸欲惡不善法。若有
T0223_.08.0384b02: 性若自性若他性我本爲菩薩行時。不
T0223_.08.0384b03: 諸欲惡不善法無所有性初禪。以
T0223_.08.0384b04: 欲惡不善法無有性若自性若他性皆是無所
T0223_.08.0384b05: 有性故。我本行菩薩道時。離諸欲惡不善
T0223_.08.0384b06: 。入初禪乃至入第四禪。須菩提。若諸神
T0223_.08.0384b07: 通有性若自性若他性。我不是神通無
T0223_.08.0384b08: 所有性。得阿耨多羅三藐三菩提。須菩提。
T0223_.08.0384b09: 神通無有性若自性若他性皆是無所
T0223_.08.0384b10: 有性。以是故。諸佛於神通無所有性。得
T0223_.08.0384b11: 阿耨多羅三藐三菩提。須菩提言。世尊。若菩
T0223_.08.0384b12: 薩摩訶薩知諸法無所有性。因四禪五神通
T0223_.08.0384b13: 阿耨多羅三藐三菩提。世尊。新學菩薩摩
T0223_.08.0384b14: 訶薩。云何於諸法無所有性中。次第行次第
T0223_.08.0384b15: 學次第道。以是次第行次第學次第道。得
T0223_.08.0384b16: 耨多羅三藐三菩提。佛告須菩提。菩薩摩訶
T0223_.08.0384b17: 薩若初從諸佛聞。若從多供養諸佛菩薩
T0223_.08.0384b18: 聞。若諸阿羅漢若諸阿那含若諸斯陀含若
T0223_.08.0384b19: 諸須陀洹所聞。得無所有故是佛。得無所
T0223_.08.0384b20: 故。是阿羅漢阿那含斯陀含須陀洹。一
T0223_.08.0384b21: 切賢聖皆無所有故有名。一切有爲
T0223_.08.0384b22: 作法無性。乃至無如毫末許所有
T0223_.08.0384b23: 是菩薩摩訶薩聞是已作是念。若一切法無
T0223_.08.0384b24: 性。得無所有性故是佛。乃至得無所有
T0223_.08.0384b25: *性故是須陀洹。我若當阿耨多羅三藐
T0223_.08.0384b26: 三菩提。若不一切法常無有性。我何以
T0223_.08.0384b27: 發心得阿耨多羅三藐三菩提。得阿耨多
T0223_.08.0384b28: 羅三藐三菩提已。一切衆生行於有相。當
T0223_.08.0384b29: 無所有中。須菩提。菩薩摩訶薩如
T0223_.08.0384c01: 思惟已。發阿耨多羅三藐三菩提心。爲
T0223_.08.0384c02: 一切衆生故。菩薩摩訶薩所行。次第行次第
T0223_.08.0384c03: 學次第道者。如過去諸菩薩摩訶薩所行道。
T0223_.08.0384c04: 阿耨多羅三藐三菩提。是新發意菩薩應
T0223_.08.0384c05: 六波羅蜜。所謂檀那波羅蜜尸羅波羅
T0223_.08.0384c06: 蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0384c07: 般若波羅蜜。是菩薩摩訶薩若行檀那波羅
T0223_.08.0384c08: 時。自行布施亦教人布施。讃歎布施功
T0223_.08.0384c09: 。歡喜讃歎行布施者。以是布施因縁
T0223_.08.0384c10: 大財富。是菩薩遠離慳心。布施衆生
T0223_.08.0384c11: 飮衣服香華瓔珞房舍臥具燈燭 種種資生
T0223_.08.0384c12: 所須盡給與之。菩薩摩訶薩行是布施及持
T0223_.08.0384c13: 。生天人中大尊貴。以是持戒布施
T0223_.08.0384c14: 禪定衆。以是布施持戒禪定故得智慧
T0223_.08.0384c15: 衆解脱衆解脱知見衆。是菩薩因是布施持
T0223_.08.0384c16: 戒禪定衆智慧衆解脱衆解脱知見衆故。過
T0223_.08.0384c17: 聲聞辟支佛地菩薩位。入菩薩位已得
T0223_.08.0384c18: 淨佛國土成就衆一切種智。得一切
T0223_.08.0384c19: 種智已轉法論。轉法輪已以三乘法
T0223_.08.0384c20: 衆生生死。如是須菩提。菩薩以是布施
T0223_.08.0384c21: 次第行次第學次第道。是事皆不可得。何
T0223_.08.0384c22: 以故。自性無所有故。復次須菩提。菩薩摩訶
T0223_.08.0384c23: 薩從初發意以來。自行持戒人持戒
T0223_.08.0384c24: 歎持戒功徳。歡喜讃*歎行持戒者。持戒
T0223_.08.0384c25: 及布施因縁故。生天人中大尊貴。見
T0223_.08.0384c26: 窮者施以財物。不持戒者教令持戒。亂意
T0223_.08.0384c27: 者教令禪定。愚癡者教令智慧。無解脱者教
T0223_.08.0384c28: 解脱。無解脱知見者。教令解脱知見。以
T0223_.08.0384c29: 是持戒禪定智慧解脱解脱知見故。過
T0223_.08.0385a01: 聞辟支佛地菩薩位。入菩薩位。已得淨
T0223_.08.0385a02: 佛國土。淨佛國土已成就衆生。成就衆生
T0223_.08.0385a03: 已得一切種智。得一切種智已轉法輪。轉
T0223_.08.0385a04: 法輪已以三乘法脱衆生。如是須菩提。
T0223_.08.0385a05: 菩薩以是持戒。次第行次第學次第道。是
T0223_.08.0385a06: 事皆不可得。何以故。一切法自性無所有
T0223_.08.0385a07: 故。復次須菩提。菩薩摩訶薩從初已來。自
T0223_.08.0385a08: 羼提波羅蜜人行羼提。讃歎羼提功
T0223_.08.0385a09: 。歡喜讃歎行羼提者。行羼提波羅蜜時。
T0223_.08.0385a10: 布施衆生各令滿足。教令持戒教令禪定
T0223_.08.0385a11: 乃至解脱知見。以是布施持戒禪定智慧因
T0223_.08.0385a12: 故。過阿羅漢辟支佛地菩薩位中
T0223_.08.0385a13: 菩薩位中已得淨佛國土。得淨佛國土
T0223_.08.0385a14: 已成就衆生。成就衆生已得一切種智。得
T0223_.08.0385a15: 一切種智已轉法輪。轉法輪已以三乘法
T0223_.08.0385a16: 脱衆生生死。如是須菩提。菩薩以羼提
T0223_.08.0385a17: 波羅蜜。次第行次第學次第道。是事皆不可
T0223_.08.0385a18: 得。何以故。一切法自性無所有故。復次須
T0223_.08.0385a19: 菩提。菩薩摩訶薩從初已來。自行毘梨
T0223_.08.0385a20: 人行毘梨耶。讃歎行毘梨耶功徳。歡
T0223_.08.0385a21: 歎行毘梨耶者。乃至是事皆不可得。自
T0223_.08.0385a22: 性無所有故。復次須菩提。菩薩摩訶薩從初
T0223_.08.0385a23: 已來。自入禪入無量心無色定。亦教
T0223_.08.0385a24: 人入禪入無量心無色定。讃歎入禪入
T0223_.08.0385a25: 無量心無色定功徳。歡喜讃歎行禪無
T0223_.08.0385a26: 量心無色定者。是菩薩住諸禪定無量心。布
T0223_.08.0385a27: 施衆生各令滿足。教令持戒教令禪定智
T0223_.08.0385a28: 。以是布施禪定智慧解脱解脱知見因縁
T0223_.08.0385a29: 故。過聲聞辟支佛地菩薩位。入菩薩
T0223_.08.0385b01: 已淨佛國土。淨佛國土已成就衆生。成
T0223_.08.0385b02: 就衆生已得一切種智。得一切種智已轉
T0223_.08.0385b03: 法輪。轉法輪已以三乘法脱一切衆生
T0223_.08.0385b04: 乃至是事皆不可得。自性無所有故。復次須
T0223_.08.0385b05: 菩提。菩薩摩訶薩從初以來。行般若波羅蜜
T0223_.08.0385b06: 施衆生各令滿足。教令持戒禪定智慧
T0223_.08.0385b07: 解脱解脱知見。是菩薩行般若波羅蜜時自
T0223_.08.0385b08: 六波羅蜜。亦教他人六波羅蜜。讃
T0223_.08.0385b09: 歎六波羅蜜功徳。歡喜讃歎行六波羅蜜者
T0223_.08.0385b10: 是菩薩以是檀那波羅蜜尸羅波羅蜜羼提
T0223_.08.0385b11: 波羅蜜毘梨耶波羅蜜禪那波羅蜜般若波羅
T0223_.08.0385b12: 蜜因縁及方便力。過聲聞辟支佛地菩薩
T0223_.08.0385b13: 乃至是事不可得。自性無所有故。須菩提。
T0223_.08.0385b14: 是名初發意菩薩摩訶薩次第行次第學次
T0223_.08.0385b15: 第道。復次須菩提。菩薩摩訶薩次第行次第
T0223_.08.0385b16: 學次第道。菩薩摩訶薩從初已來。以一切
T0223_.08.0385b17: 種智相應心。信解諸法無所有性六念
T0223_.08.0385b18: 所謂念佛念法念僧念戒念捨念天。須菩提。
T0223_.08.0385b19: 云何菩薩摩訶薩修念佛。菩薩摩訶薩念佛。
T0223_.08.0385b20: 色念。不受想行識。何以故。是
T0223_.08.0385b21: 色自性無。受想行識自性無。若法自性無。
T0223_.08.0385b22: 是爲無所有。何以故。無憶故。是爲佛。
T0223_.08.0385b23: 復次須菩提。菩薩摩訶薩念佛。不三十
T0223_.08.0385b24: 二相。亦不金色身。不丈光
T0223_.08.0385b25: 八十隨形好何以故。是佛身自性無故。若
T0223_.08.0385b26: 法無性是爲無所有。何以故。無憶故是爲
T0223_.08.0385b27: 佛。復次須菩提。不佛。
T0223_.08.0385b28: 定*衆智慧*衆解脱*衆解脱知見
T0223_.08.0385b29: *衆佛。何以故。是*衆無自性。若法無
T0223_.08.0385c01: 自性是爲無所有。何以故。無憶故是爲
T0223_.08.0385c02: 佛。復次須菩提。不十力佛。不
T0223_.08.0385c03: 四無所畏四無礙智十八不共法佛。不
T0223_.08.0385c04: 大慈大悲佛。何以故。是諸法自性
T0223_.08.0385c05: 無。若法自性無是爲非法。無所念是爲
T0223_.08.0385c06: 佛。復次須菩提。不十二因縁法。念
T0223_.08.0385c07: 佛。何以故。是因縁法自性無。若法自性無是
T0223_.08.0385c08: *非法無所念是爲佛。如是須菩提。
T0223_.08.0385c09: 菩薩摩訶薩行般若波羅蜜時應佛。是
T0223_.08.0385c10: 菩薩初發意次第行次第學次第道。是菩
T0223_.08.0385c11: 薩摩訶薩次第行次第學次第道中住。能具
T0223_.08.0385c12: 足四念處四正勤四如意足五根五力七覺分
T0223_.08.0385c13: 八聖道分。修行空三昧無相無作三昧。乃至
T0223_.08.0385c14: 一切種智。諸法性無所有故。是菩薩知諸法
T0223_.08.0385c15: 性無所有。是中無有性無性。須菩提。云
T0223_.08.0385c16: 何菩薩摩訶薩應念法。須菩提。菩薩摩訶
T0223_.08.0385c17: 薩行般若波羅蜜時。不善法不善
T0223_.08.0385c18: 有記法。不無記法。不
T0223_.08.0385c19: 間法。不出世間法。不淨法
T0223_.08.0385c20: 淨法。不聖法凡夫法。不有漏
T0223_.08.0385c21: 無漏法。不欲界繋法色界繋法
T0223_.08.0385c22: 無色界繋法。不有爲法無爲法。何以故。
T0223_.08.0385c23: 是諸法自性無。若法自性無是爲*非法無所
T0223_.08.0385c24: 是爲念法念法中學無所有性故。乃至
T0223_.08.0385c25: 一切種智。是菩薩得阿耨多羅三藐三
T0223_.08.0385c26: 菩提時。得諸法無所有性。是無所有性中
T0223_.08.0385c27: 有相無相。如是須菩提。菩薩摩訶薩
T0223_.08.0385c28: 念法。於是法中乃至無少許念何況
T0223_.08.0385c29: 念法。須菩提。菩薩摩訶薩。云何應念僧
T0223_.08.0386a01: 須菩提。菩薩摩訶薩念僧無爲法故。分
T0223_.08.0386a02: 佛弟子衆。是中乃至無少許念何況念
T0223_.08.0386a03: 僧。如是菩薩摩訶薩應念僧。須菩提。菩薩
T0223_.08.0386a04: 摩訶薩云何應念戒。須菩提。菩薩摩訶
T0223_.08.0386a05: 薩從初發意已來。應聖戒。無缺戒無隙
T0223_.08.0386a06: 戒。無瑕戒無濁戒無著戒自在戒。智者所讃
T0223_.08.0386a07: 戒。具足戒隨定戒。應是戒無所有性。乃
T0223_.08.0386a08: 至無少許念何況念戒。須菩提。菩薩摩訶
T0223_.08.0386a09: 薩從初發意已來應。若自念捨若
T0223_.08.0386a10: 他捨。若捨財若捨法。若捨煩惱。觀
T0223_.08.0386a11: 捨不可得故。乃至無少許念何況念捨。如
T0223_.08.0386a12: 是須菩提。菩薩摩訶薩應念捨。須菩提。云
T0223_.08.0386a13: 何菩薩摩訶薩應念天。須菩提。菩薩作
T0223_.08.0386a14: 。四天王諸天所有信戒施聞慧。此間命終
T0223_.08.0386a15: 彼天處。我亦有是信戒施聞慧。乃至他
T0223_.08.0386a16: 化自在天所有信戒施聞慧。此間命終生
T0223_.08.0386a17: 天處。我亦有是信戒施聞慧。如是須菩提。
T0223_.08.0386a18: 菩薩摩訶薩應是天。無所有性中尚無
T0223_.08.0386a19: 許念何況念天。須菩提。菩薩摩訶薩行
T0223_.08.0386a20: 六念。是名次第行次第學次第道。爾時須菩
T0223_.08.0386a21: 提白佛言。世尊。若一切法無所有性。所謂
T0223_.08.0386a22: 色乃至識眼乃至意色乃至法。眼界乃至
T0223_.08.0386a23: 意識界是無所有性。檀那波羅蜜乃至般若
T0223_.08.0386a24: 波羅蜜。内空乃至無法有法空。四念處乃至
T0223_.08.0386a25: 八聖道分。佛十力乃至一切種智。是無所有
T0223_.08.0386a26: 。世尊。若一切法無所有性者。是則無道無
T0223_.08.0386a27: 智無果。佛告須菩提。汝見是色性實有不。
T0223_.08.0386a28: 乃至一切種智性實有不。須菩提言。不
T0223_.08.0386a29: 也世尊。佛告須菩提。汝若不諸法實有
T0223_.08.0386b01: 云何作是問。須菩提言。世尊。我於是法
T0223_.08.0386b02: 敢有疑。但爲當來世諸比丘求聲聞辟支佛
T0223_.08.0386b03: 道菩薩道。是人當是言。若一切法無
T0223_.08.0386b04: 所有性。誰垢誰淨誰縛誰解。是不知不
T0223_.08.0386b05: 故。而破於戒正見。破威儀淨命。是
T0223_.08.0386b06: 人破此事故當三惡道。世尊。我畏當來
T0223_.08.0386b07: 世有是事。以是故問佛世尊。我於是法
T0223_.08.0386b08: 信不疑不
T0223_.08.0386b09: *摩訶般若波羅蜜經一念品第七十六丹無
漏行
T0223_.08.0386b10: 六度
T0223_.08.0386b11: 須菩提白佛言。世尊。若一切法性無所有。
T0223_.08.0386b12: 菩薩見何等利益故。爲衆生阿耨多羅
T0223_.08.0386b13: 三藐三菩提。佛告須菩提。以一切法性無所
T0223_.08.0386b14: 故。菩薩是故爲衆生阿耨多羅
T0223_.08.0386b15: 三藐三菩提。何以故。須菩提。諸有得有著
T0223_.08.0386b16: 者難解脱。須菩提。諸得相者。無
T0223_.08.0386b17: 阿耨多羅三藐三菩提。須菩提
T0223_.08.0386b18: 佛言。世尊。無相者。有道有果有
T0223_.08.0386b19: 耨多羅三藐三菩提不須菩提。無所得即是
T0223_.08.0386b20: 道即是果。即是阿耨多羅三藐三菩提。法性
T0223_.08.0386b21: 不壞故。若無所得法欲道欲果。欲
T0223_.08.0386b22: 阿耨多羅三藐三菩提。爲法性。須
T0223_.08.0386b23: 菩提白佛言。世尊。若無所得法。即是道即
T0223_.08.0386b24: 是果。即是阿耨多羅三藐三菩提云何有
T0223_.08.0386b25: 薩初地乃至十地。云何有無生法忍。云何
T0223_.08.0386b26: 報得神通。云何有報得布施持戒忍辱精
T0223_.08.0386b27: 禪定智慧。住是果報法中能成就衆生
T0223_.08.0386b28: 能淨佛國土。及供養諸佛衣服飮食香華瓔
T0223_.08.0386b29: 珞房舍臥具燈燭。種種資生所須之具。乃
T0223_.08.0386c01: 至得阿耨多羅三藐三菩提。不是福徳
T0223_.08.0386c02: 乃至般涅槃後舍利及弟子得供養。爾乃滅
T0223_.08.0386c03: 。佛告須菩提。以諸法無所得相故。得
T0223_.08.0386c04: 薩初地乃至十地。有報得神通布施持戒忍
T0223_.08.0386c05: 辱精進禪定智慧。成就衆生淨佛國土。亦以
T0223_.08.0386c06: 善根因縁故能利益衆生。乃至般涅槃後舍
T0223_.08.0386c07: 利及弟子得供養。須菩提白佛言。世尊。若
T0223_.08.0386c08: 諸法無所得相。布施持戒忍辱精進禪定智
T0223_.08.0386c09: 慧諸神通有何差別。佛告須菩提。無所得
T0223_.08.0386c10: 法布施持戒忍辱精進禪定智慧神通無
T0223_.08.0386c11: 差別。以衆生著布施乃至神通故分別説。
T0223_.08.0386c12: 世尊。云何無所得法布施乃至神通無
T0223_.08.0386c13: 差別。須菩提。菩薩摩訶薩行般若波羅蜜
T0223_.08.0386c14: 時。不布施施者受者。皆不可得而行
T0223_.08.0386c15: 。不戒而持戒。不忍而行忍。不
T0223_.08.0386c16: 精進而行精進。不禪而行禪。不
T0223_.08.0386c17: 智慧而行智慧。不神通而行神通。不
T0223_.08.0386c18: 四念處而行四念處。乃至不八聖道
T0223_.08.0386c19: 而行八聖道分。不空三昧無相無作
T0223_.08.0386c20: 三昧而行空無相無作三昧。不衆生
T0223_.08.0386c21: 就衆生。不淨佛國土而淨淨國土
T0223_.08.0386c22: 諸佛法而得阿耨多羅三藐三菩提
T0223_.08.0386c23: 是須菩提。菩薩摩訶薩應是行
T0223_.08.0386c24: 所得般若波羅蜜。菩薩摩訶薩行是無所得
T0223_.08.0386c25: 般若波羅蜜時。魔若魔天不破壞
T0223_.08.0386c26: 須菩提白佛言。世尊。云何菩薩摩訶薩行
T0223_.08.0386c27: 般若波羅蜜時。一念中具足六波羅蜜。四
T0223_.08.0386c28: 禪四無量心四無色定。四念處四正勤四如
T0223_.08.0386c29: 意足五根五力七覺分八聖道分。三解脱門。
T0223_.08.0387a01: 佛十力四無所畏四無礙智。十八不共法大
T0223_.08.0387a02: 慈大悲。三十二相八十隨形好。佛告須菩提
T0223_.08.0387a03: 菩薩摩訶薩所有布施。不離般若波羅蜜
T0223_.08.0387a04: 修持戒戒忍辱精進禪定不離般若波
T0223_.08.0387a05: 羅蜜。四禪四無量心四無色定修四念處乃
T0223_.08.0387a06: 至八十隨形好不離般若波羅蜜。須菩提
T0223_.08.0387a07: 佛言。世尊。云何菩薩摩訶薩不離般
T0223_.08.0387a08: 若波羅。一念中具足行六波羅蜜乃至八
T0223_.08.0387a09: 十隨形好。佛言。菩薩行般若波羅蜜時。所
T0223_.08.0387a10: 有布施不離般若波羅蜜不二相。持
T0223_.08.0387a11: 戒時亦不二相。修忍辱精進禪定
T0223_.08.0387a12: 不二相。乃至八十隨形好亦不二相。須菩提
T0223_.08.0387a13: 佛言。世尊。云何菩薩摩訶薩布施時不二
T0223_.08.0387a14: 相。乃至修八十隨形好不二相。須菩提。菩
T0223_.08.0387a15: 薩摩訶薩行般若波羅蜜時。欲足檀那
T0223_.08.0387a16: 波羅蜜。檀那波羅蜜中攝諸波羅蜜及四念
T0223_.08.0387a17: 處乃至八十隨形好。世尊。云何菩薩布施時
T0223_.08.0387a18: 諸無漏法。佛告須菩提。若菩薩摩訶薩
T0223_.08.0387a19: 般若波羅蜜時。住無漏心布施。於無漏
T0223_.08.0387a20: 心中相。所謂誰施誰受所施何物。以
T0223_.08.0387a21: 是無相心無漏心。斷愛斷慳貪心而行
T0223_.08.0387a22: 。是時不布施乃至不阿耨多羅三
T0223_.08.0387a23: 藐三菩提法。是菩薩無相心無漏心。持戒不
T0223_.08.0387a24: 是戒。乃至不一切佛法。*無相心無
T0223_.08.0387a25: 漏心。忍辱不是忍。乃至不一切佛
T0223_.08.0387a26: 無相心無漏心。精進不是精進
T0223_.08.0387a27: 乃至不一切佛法。以無相心無漏心。入
T0223_.08.0387a28: 禪定是禪定。乃至不一切佛法
T0223_.08.0387a29: 無相心無漏心修智慧是智慧。乃
T0223_.08.0387b01: 至不一切佛法。以無相心無漏心。修
T0223_.08.0387b02: 念處是四念處乃至八十隨形好。世
T0223_.08.0387b03: 尊。若諸法無相無作。云何具足檀那波羅蜜
T0223_.08.0387b04: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0387b05: 波羅蜜般若波羅蜜。云何具足四念處四正
T0223_.08.0387b06: 勤四如意足五根五力七覺分八聖道分。云
T0223_.08.0387b07: 何具足空三昧無相三昧無作三昧佛十力
T0223_.08.0387b08: 四無所畏四無礙智十八不共法大慈大悲
T0223_.08.0387b09: 云何具足三十二相八十隨形好。佛告須菩
T0223_.08.0387b10: 。菩薩摩訶薩行般若波羅蜜。以無相心無
T0223_.08.0387b11: 漏心布施。須食與食。乃至種種所須盡給
T0223_.08.0387b12: 與之。若内若外若支解其身若國城妻子布
T0223_.08.0387b13: 施衆生若有人來語菩薩言。何用是布施
T0223_.08.0387b14: 爲是無般若波羅蜜。菩薩作是念
T0223_.08.0387b15: 是人雖來呵我布施我終不悔。我當
T0223_.08.0387b16: 布施與。施已與一切衆生
T0223_.08.0387b17: 向阿耨多羅三藐三菩提。亦不是相
T0223_.08.0387b18: 誰施誰受所施何物。迴向者誰。何等是迴向
T0223_.08.0387b19: 法。何等是迴向處。所謂阿耨多羅三藐三菩
T0223_.08.0387b20: 提。是相皆不可見。何以故。一切法以内空
T0223_.08.0387b21: 故空。外空故空内外空故空。空空有爲空無
T0223_.08.0387b22: 爲空畢竟空無始空散空性空一切法空自相
T0223_.08.0387b23: 空故空。如是觀作是念。迴向者誰迴向何
T0223_.08.0387b24: 處用何法迴向。是名正迴向。爾時菩薩能
T0223_.08.0387b25: 就衆生佛國土。能具足檀那波羅蜜
T0223_.08.0387b26: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0387b27: 波羅蜜般若波羅蜜。乃至三十七助道法空
T0223_.08.0387b28: 無相無作三昧。乃至十八不共法。是菩薩如
T0223_.08.0387b29: 是具足檀那波羅蜜。而不世間果報。譬
T0223_.08.0387c01: 他化自在諸天。隨意所須即皆得之。菩
T0223_.08.0387c02: 薩亦如是。心生所願隨意即得。是菩薩摩
T0223_.08.0387c03: 訶薩。以是布施果報故能供養諸佛。亦能
T0223_.08.0387c04: 滿足一切衆生天及人阿修羅。是菩薩以
T0223_.08.0387c05: 檀那波羅蜜取衆生。用方便力三乘
T0223_.08.0387c06: 脱衆生生死。如是須菩提。菩薩摩訶
T0223_.08.0387c07: 薩於無相無得無作諸法中足檀那波羅
T0223_.08.0387c08: 。須菩提。菩薩摩訶薩云何於無相無得無
T0223_.08.0387c09: 作法中足尸羅波羅蜜。須菩提。是菩薩摩
T0223_.08.0387c10: 訶薩行尸羅波羅蜜時持種種戒。所謂聖無
T0223_.08.0387c11: 漏入八聖道分戒自然戒報得戒受得戒心生
T0223_.08.0387c12: 戒。如是等不缺不破。不雜不濁。不著自在戒
T0223_.08.0387c13: 智所讃戒。用是戒所取若色若受想行
T0223_.08.0387c14: 識。若三十二相八十隨形好。若刹利大姓
T0223_.08.0387c15: 婆羅門大姓居士大家。若四天王天三十三
T0223_.08.0387c16: 天夜摩天兜率陀天化樂天他化自在天梵衆
T0223_.08.0387c17: 天光音天遍淨天廣果天無想天無煩天無
T0223_.08.0387c18: 熱天妙見天喜見天阿迦膩吒天。虚空處天
T0223_.08.0387c19: 識處天無所有處天非有想非無想處天。若
T0223_.08.0387c20: 須陀洹果若斯陀含果若阿那含果若阿羅漢
T0223_.08.0387c21: 果若辟支佛道若轉輪聖王若天王。但爲
T0223_.08.0387c22: 切衆生之迴向阿耨多羅三藐三菩提。以
T0223_.08.0387c23: 無相無得無二迴向。爲世俗法故非第一實
T0223_.08.0387c24: 。是菩薩具足尸羅波羅蜜方便力。起
T0223_.08.0387c25: 四禪味著故得五神通。因四禪
T0223_.08.0387c26: 。是菩薩住二種天眼修得報得。天眼
T0223_.08.0387c27: 已見東方現在諸佛。乃至得阿耨多羅三藐
T0223_.08.0387c28: 三菩提。如所見事失。南西北方四維上
T0223_.08.0387c29: 下現在諸佛。乃至得阿耨多羅三藐三菩提
T0223_.08.0388a01: 菩提。如所見失。是菩薩用天耳淨過
T0223_.08.0388a02: 人耳。聞十方諸佛説法所聞失。能自
T0223_.08.0388a03: 饒益亦益他人。是菩薩知他心智
T0223_.08.0388a04: 方諸佛心。及知一切衆生心。亦能饒益一切
T0223_.08.0388a05: 衆生。是菩薩用宿命智過去諸業因縁
T0223_.08.0388a06: 是業因縁不失故。是衆生在在處處所生悉
T0223_.08.0388a07: 知是菩薩用是漏盡智。令衆生得須陀洹果
T0223_.08.0388a08: 乃至阿羅漢果辟支佛道。在在處處皆令
T0223_.08.0388a09: 生入善法中。如是須菩提。菩薩摩訶薩於
T0223_.08.0388a10: 諸法無相無得無作足。尸羅波羅蜜
T0223_.08.0388a11: 世尊。云何諸法無相無作無得。菩薩摩訶薩
T0223_.08.0388a12: 能具足羼提波羅蜜。須菩提。菩薩摩訶薩從
T0223_.08.0388a13: 初發意以來乃至坐道場。於其中間。若一
T0223_.08.0388a14: 切衆生來以瓦石刀杖是菩薩。菩薩是時
T0223_.08.0388a15: 瞋心乃至不一念。爾時菩薩應
T0223_.08.0388a16: 二種忍。一者一切衆生惡口罵詈若加刀杖
T0223_.08.0388a17: 瓦石。瞋心不起。二者一切法無生無生法忍。
T0223_.08.0388a18: 菩薩若人來惡口罵詈。或以瓦石刀杖
T0223_.08.0388a19: 爾時菩薩應是思惟。罵我者誰譏訶者
T0223_.08.0388a20: 誰。誰打擲者誰有受者。即時菩薩應
T0223_.08.0388a21: 諸法實性。所謂畢竟空。無法無衆生。諸法
T0223_.08.0388a22: 尚不可得。何況有衆生。如是觀諸法相時。
T0223_.08.0388a23: 罵者割截者。是菩薩如是觀
T0223_.08.0388a24: 諸法相時。即得無生法忍。云何名無生法
T0223_.08.0388a25: 。知諸法相常不生。諸煩惱從本以來亦
T0223_.08.0388a26: 常不生。是菩薩摩訶薩住是二。能具
T0223_.08.0388a27: 四禪四無量心四無色定四念處乃至八聖道
T0223_.08.0388a28: 分。三解脱門。佛十力四無所畏四無礙智十
T0223_.08.0388a29: 八不共法大慈大悲。是菩薩住是聖無漏出
T0223_.08.0388b01: 世間法。不一切聲聞辟支佛。具足聖神
T0223_.08.0388b02: 。住聖神通已以天眼東方諸佛。是人
T0223_.08.0388b03: 念佛三昧。乃至阿耨多羅三藐三菩提終
T0223_.08.0388b04: 斷絶。南西北方四維上下亦復如是。是
T0223_.08.0388b05: 菩薩用天耳十方諸佛所説法所聞
T0223_.08.0388b06: 衆生説。是菩薩亦知十方諸佛心。及知
T0223_.08.0388b07: 一切衆生念。知已隨其心而説法。是菩薩
T0223_.08.0388b08: 宿命智。知一切衆生宿世善根。爲衆生
T0223_.08.0388b09: 説法令其歡喜。是菩薩以漏盡神通。教
T0223_.08.0388b10: 衆生三乘。是菩薩摩訶薩行般若波
T0223_.08.0388b11: 羅蜜。以方便力就衆生足一切種智
T0223_.08.0388b12: 阿耨多羅三藐三菩提法輪。如是須
T0223_.08.0388b13: 菩提。菩薩摩訶薩無相無得無作法中具
T0223_.08.0388b14: 羼提波羅蜜。須菩提言。世尊。菩薩摩訶薩
T0223_.08.0388b15: 云何於諸法無相無作無得法中能具
T0223_.08.0388b16: 毘梨耶波羅蜜。佛告須菩提。菩薩摩訶薩行
T0223_.08.0388b17: 般若波羅蜜時。成就身精進心精進。入
T0223_.08.0388b18: 乃至入第四禪。受種種神通力。能分
T0223_.08.0388b19: 多身。乃至手捫摸日月。成就身精進
T0223_.08.0388b20: 故。飛至東方無量百千萬諸佛世界
T0223_.08.0388b21: 養諸佛飮食衣服醫藥臥具華香瓔珞種
T0223_.08.0388b22: 種所須。乃至阿耨多羅三藐三菩提。福徳果
T0223_.08.0388b23: 報終不滅盡。是菩薩得阿耨多羅三藐三菩
T0223_.08.0388b24: 時。一切世間天及人勤設供養衣服飮食
T0223_.08.0388b25: 乃至入無餘涅槃後。舍利及弟子得供養
T0223_.08.0388b26: 亦以是神通力故。至諸佛所受法教
T0223_.08.0388b27: 乃至阿耨多羅三藐三菩提終不違失。是菩
T0223_.08.0388b28: 薩修一切種智時。淨佛國土就衆生。如
T0223_.08.0388b29: 是須菩提。菩薩摩訶薩行般若波羅蜜。成
T0223_.08.0388c01: 就身精進能具足毘梨耶波羅蜜。須菩提。
T0223_.08.0388c02: 云何菩薩成就心精進能具足毘梨耶波羅
T0223_.08.0388c03: 。須菩提。菩薩摩訶薩心精進。以是心精
T0223_.08.0388c04: 進聖無漏八聖道。不身口不善業
T0223_.08.0388c05: 入。亦不諸法相。若常若無常。若苦若
T0223_.08.0388c06: 樂。若我若無我。若有爲若無爲。若欲界若色
T0223_.08.0388c07: 界若無色界。若有漏性若無漏性。若初禪乃
T0223_.08.0388c08: 至第四禪。若慈悲喜捨。若無邊虚空處乃至
T0223_.08.0388c09: 非有想非無想處。若四念處四正勤四如意
T0223_.08.0388c10: 足五根五力七覺分八聖道分。若空無相無
T0223_.08.0388c11: 作。若佛十力乃至十八不共法。不相。若
T0223_.08.0388c12: 常若無常若苦若樂若我若無我。若須陀洹
T0223_.08.0388c13: 果若斯陀含果若阿那含果若阿羅漢果。若
T0223_.08.0388c14: 辟支佛道若菩薩道。若阿耨多羅三藐三
T0223_.08.0388c15: 菩提。若是須陀洹斯陀含阿那含阿羅漢。若
T0223_.08.0388c16: 是辟支佛是菩薩是佛。不相。是衆生斷
T0223_.08.0388c17: 三結故得須陀洹。是衆生三毒薄故得斯陀
T0223_.08.0388c18: 。是衆生斷分結故得阿那含。是衆*
T0223_.08.0388c19: 生斷上*分結故得阿羅漢。是衆生以辟支
T0223_.08.0388c20: 佛道辟支佛。是衆生行道種智故名
T0223_.08.0388c21: 菩薩。亦不取是諸法相。何以故。不
T0223_.08.0388c22: 相。是性無故。是菩薩以是心精進故。廣
T0223_.08.0388c23: 益衆生。亦不衆生。是爲菩薩具
T0223_.08.0388c24: 毘梨耶波羅蜜足諸佛法佛國土
T0223_.08.0388c25: 就衆生。不可得故。是菩薩身精進心精進成
T0223_.08.0388c26: 就故。攝取一切諸善法。是法亦不著故。從
T0223_.08.0388c27: 一佛國一佛國益衆生。所作神通
T0223_.08.0388c28: 隨意無礙。若雨諸華若散若作
T0223_.08.0388c29: 。若動大地若放光明。若示七寶莊嚴
T0223_.08.0389a01: 國土。若現種種身若放大智光明令
T0223_.08.0389a02: 聖道。令離殺生乃至邪見。或以布施
T0223_.08.0389a03: 益衆生或以持戒。或支解身體。或以
T0223_.08.0389a04: 妻子或以。或以己身給施。隨所方
T0223_.08.0389a05: 便利益衆生。如是須菩提。菩薩摩訶薩行
T0223_.08.0389a06: 般若波羅蜜。無相無作無得諸法中用身心
T0223_.08.0389a07: 精進。能具足毘梨耶波羅蜜。世尊。云何菩
T0223_.08.0389a08: 薩摩訶薩行般若波羅蜜。住無相無作無得
T0223_.08.0389a09: 法中能具足禪那波羅蜜。須菩提。菩薩摩
T0223_.08.0389a10: 訶薩除佛諸禪定。餘一切諸禪三昧。皆能具
T0223_.08.0389a11: 足。是菩薩離諸欲諸惡不善法。離生喜樂
T0223_.08.0389a12: 有覺有觀。入初禪乃至入第四禪。以是慈
T0223_.08.0389a13: 悲喜捨心。遍滿一方乃至十方。一切世間
T0223_.08.0389a14: 遍滿。是菩薩過一切色相有對相。不
T0223_.08.0389a15: 別異相故入無邊空處。乃至入非有想
T0223_.08.0389a16: 非無想處。是菩薩於禪那波羅蜜中住。逆
T0223_.08.0389a17: 順入八背捨九次第定。入空三昧無相無
T0223_.08.0389a18: 作三昧。或時入無相三昧。或時入如電光
T0223_.08.0389a19: 三昧。或時入聖正三昧。或時入如金剛三
T0223_.08.0389a20: 。是菩薩住禪那波羅蜜中。修三十七助
T0223_.08.0389a21: 道法。用道種智一切禪定。過乾慧地性
T0223_.08.0389a22: 地八人地見地薄地離欲地已辦地辟支佛
T0223_.08.0389a23: 。入菩薩位。入菩薩位已具足佛地。是
T0223_.08.0389a24: 諸地中行乃至阿耨多羅三藐三菩提。不
T0223_.08.0389a25: 道取道果。是菩薩住是禪那波羅蜜中。從
T0223_.08.0389a26: 一佛國一佛國養諸佛。從諸佛所
T0223_.08.0389a27: 諸善根佛國土。從一*國
T0223_.08.0389a28: 益衆生布施取衆生。或以持戒
T0223_.08.0389a29: 或以三昧。或以智慧或以解脱。或以解脱
T0223_.08.0389b01: 知見取衆生。教衆生須陀洹果斯
T0223_.08.0389b02: 陀含果阿那含果阿羅漢果辟支佛道。諸有
T0223_.08.0389b03: 善法能令衆生得道皆教令得。是菩薩住
T0223_.08.0389b04: 此禪那波羅蜜中。能生一切陀羅尼門。得
T0223_.08.0389b05: 無礙智報得諸神通。是菩薩終不母人
T0223_.08.0389b06: 胞胎。終不五欲生不生。雖
T0223_.08.0389b07: 生法所汚。何以故。是菩薩見一切作法如
T0223_.08.0389b08: 幻而利益衆生。亦不衆生及一切法。教
T0223_.08.0389b09: 衆生無所得處。是世俗法故非第一
T0223_.08.0389b10: 實義。住是禪那波羅蜜一切行禪定解脱
T0223_.08.0389b11: 三昧。乃至阿耨多羅三藐三菩提。終不
T0223_.08.0389b12: 那波羅蜜。是菩薩行是道種智時。得
T0223_.08.0389b13: 切種智一切煩惱習。斷已自益其身
T0223_.08.0389b14: 他人。自益益他已。爲一切世間天及
T0223_.08.0389b15: 阿修羅福田。如是須菩提。菩薩摩訶薩
T0223_.08.0389b16: 般若波羅蜜時。能具足無相禪那波羅
T0223_.08.0389b17: 。世尊。云何菩薩摩訶薩行般若波羅蜜
T0223_.08.0389b18: 時。住無相無作無得法中。修具足般若波
T0223_.08.0389b19: 羅蜜。須菩提。菩薩摩訶薩行般若波羅蜜
T0223_.08.0389b20: 時。於諸法定實相。是菩薩見色不定
T0223_.08.0389b21: 非實相。乃至見識不定非實相。不色生
T0223_.08.0389b22: 乃至不識生。若不色生乃至不見識
T0223_.08.0389b23: 。一切法若有漏若無漏。不來處
T0223_.08.0389b24: 去處亦不集處。如是觀時。不色性乃
T0223_.08.0389b25: 至識性。亦不有漏無漏法性。是菩薩行
T0223_.08.0389b26: 般若波羅蜜時。信解一切諸法無所有
T0223_.08.0389b27: 是信解已行内空乃至無法有法空。於
T0223_.08.0389b28: 所著。若色若受想行識。乃至阿耨多羅
T0223_.08.0389b29: 三藐三菩提。是菩薩行無所有般若波羅蜜
T0223_.08.0389c01: 能具足菩薩道。所謂六波羅蜜乃至三十
T0223_.08.0389c02: 七助道法。佛十力四無所畏四無礙智。十八
T0223_.08.0389c03: 不共法三十二相八十隨形好。是菩薩住
T0223_.08.0389c04: 淨佛道中。所謂六波羅蜜三十七助道法。報
T0223_.08.0389c05: 得神通以是法益衆生。宜布施
T0223_.08.0389c06: 教令布施。宜持戒教令持戒。宜
T0223_.08.0389c07: 禪定智慧解脱解脱知見禪定
T0223_.08.0389c08: 智慧解脱解脱知見。宜諸道法者。教
T0223_.08.0389c09: 須陀洹果斯陀含果阿那含果阿
T0223_.08.0389c10: 羅漢果辟支佛道。宜佛道者。教令
T0223_.08.0389c11: 菩薩道足佛道。如是等隨其所應道地
T0223_.08.0389c12: 而教化之各令所。是菩薩現種種神通
T0223_.08.0389c13: 時。過無量恒河沙等國土脱衆生
T0223_.08.0389c14: 生死。隨其所須給之各滿足。從
T0223_.08.0389c15: 一國土一國土。見淨妙國土以自莊
T0223_.08.0389c16: 己佛國土。譬如他化自在天中資生所須隨
T0223_.08.0389c17: 意自至。亦如諸淨佛國離於求欲。是人以
T0223_.08.0389c18: 是報得檀那波羅蜜尸羅波羅蜜羼提波羅蜜
T0223_.08.0389c19: 毘梨耶波羅蜜禪那波羅蜜般若波羅蜜。報
T0223_.08.0389c20: 得五神通菩薩道道種智成就一切功
T0223_.08.0389c21: 。當阿耨多羅三藐三菩提。是菩薩爾時
T0223_.08.0389c22: 色法乃至識。不一切法若善若不
T0223_.08.0389c23: 善。若世間若出世間。若有漏若無漏。若有爲
T0223_.08.0389c24: 若無爲。如是一切法皆不受。是菩薩得阿耨
T0223_.08.0389c25: 多羅三藐三菩提時。國土一切所有資生之
T0223_.08.0389c26: 物皆無主。何以故。是菩薩行一切法
T0223_.08.0389c27: 受。以不可得故。如是須菩提。菩薩摩訶薩
T0223_.08.0389c28: 無相法中能具足般若波羅蜜
T0223_.08.0389c29: 摩訶般若波羅蜜六喩品第七十七丹夢化
六度品
T0223_.08.0390a01: 須菩提白佛言。世尊。云何無相不可分別自
T0223_.08.0390a02: 相空。諸法中具足修六波羅蜜。所謂檀那波
T0223_.08.0390a03: 羅蜜。尸羅波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0390a04: 蜜禪那波羅蜜般若波羅蜜。世尊。云何無異
T0223_.08.0390a05: 法中而分別説異相云何般若波羅蜜攝
T0223_.08.0390a06: 檀尸羼精進禪。*云何行異相法。以一相
T0223_.08.0390a07: 果。佛告須菩提。菩薩摩訶薩住五陰
T0223_.08.0390a08: 夢如響如影如焔如幻如化。住是中
T0223_.08.0390a09: 布施戒修忍辱精進禪定
T0223_.08.0390a10: 智慧。知是五陰實如夢如響如影如焔如幻
T0223_.08.0390a11: 如化五陰如夢無相乃至如化無相。何以故。
T0223_.08.0390a12: 夢無自性響影焔幻化皆無自性。若法無自
T0223_.08.0390a13: 性是法無相。若法無相是法一相。所謂無相。
T0223_.08.0390a14: 是因縁故。須菩提。當知菩薩布施無相
T0223_.08.0390a15: 施者無相受者無相。能如是知布施。是能
T0223_.08.0390a16: 足檀那波羅蜜。乃至能具足般若波羅蜜
T0223_.08.0390a17: 能具足四念處乃至八聖道分。能具足内空
T0223_.08.0390a18: 乃至無法有法空。能具足空三昧無相無作
T0223_.08.0390a19: 三昧。能具足八背捨九次第定五神通五百
T0223_.08.0390a20: 陀羅尼門。能具足佛十力四無所畏四無礙
T0223_.08.0390a21: 智十八不共法。是菩薩住是報得無漏法中
T0223_.08.0390a22: 到東方無量國土。供養諸佛衣服飮食。
T0223_.08.0390a23: 乃至隨其所須而供養之。亦利益衆生。應
T0223_.08.0390a24: 布施者而布施攝之。應持戒
T0223_.08.0390a25: 者教令持戒。應忍辱精進禪定智慧
T0223_.08.0390a26: 者。教令忍辱精進禪定智慧而攝取之。乃
T0223_.08.0390a27: 至應種種善法者。以種種善法而攝
T0223_.08.0390a28: 取之。是菩薩成就是一切善法。受世間身
T0223_.08.0390a29: 世間生死所汚。爲衆生故於上人
T0223_.08.0390b01: 尊貴富樂。以是尊貴富樂取衆生
T0223_.08.0390b02: 是菩薩一切法無相故。知須陀洹果
T0223_.08.0390b03: 亦不中住。知斯陀含果阿那含果阿羅漢
T0223_.08.0390b04: 亦不中住。知辟支佛道亦不
T0223_.08.0390b05: 。何以故。是菩薩用一切種智。知一切法
T0223_.08.0390b06: 己應當一切種智。不聲聞辟支佛
T0223_.08.0390b07: 是須菩提。菩薩摩訶薩知一切法無相
T0223_.08.0390b08: 已。知六波羅蜜無相。乃至知一切佛法無
T0223_.08.0390b09: 。復次須菩提。是菩薩摩訶薩住五陰。如
T0223_.08.0390b10: 夢如響如影如焔如幻如化。能具足無相尸
T0223_.08.0390b11: 羅波羅蜜具足戒不缺不破不雜不著。聖人
T0223_.08.0390b12: 所讃無漏戒入八聖道分。住是戒中
T0223_.08.0390b13: 切戒。所謂名字戒自然戒律儀戒。作戒無作
T0223_.08.0390b14: 戒。威儀戒非威儀戒。是菩薩摩訶薩成
T0223_.08.0390b15: 諸戒。不是願。我以此戒因縁故。生
T0223_.08.0390b16: 利大姓婆羅門大姓居士大家若小王家若轉
T0223_.08.0390b17: 輪聖王家若四天王天處。生若三十三天
T0223_.08.0390b18: 夜摩天兜率陀天化樂天他化自在天。不作
T0223_.08.0390b19: 是願。我持戒因縁故。當須陀洹果斯陀含
T0223_.08.0390b20: 果阿那含果阿羅漢果辟支佛道。何以故。一
T0223_.08.0390b21: 切法無相。所謂一相。無相法不
T0223_.08.0390b22: 相法。有相法不有相法。無相法不
T0223_.08.0390b23: 有相法。有相法不無相法。如
T0223_.08.0390b24: 須菩提。菩薩摩訶薩行般若波羅蜜時。能
T0223_.08.0390b25: 足無相尸羅波羅蜜菩薩位。入
T0223_.08.0390b26: 薩位已得無生法忍。行道種智報得五
T0223_.08.0390b27: 神通。住五百陀羅尼門四無閡智。從
T0223_.08.0390b28: 一佛國一佛國養諸佛。成就衆生
T0223_.08.0390b29: 佛國土。雖五道中生死業報不
T0223_.08.0390c01: 。須菩提。譬如化轉輪聖王。雖坐臥行住
T0223_.08.0390c02: 來處去處。不住處坐處臥
T0223_.08.0390c03: 。而能利益衆生亦不衆生。菩薩亦如
T0223_.08.0390c04: 是。須菩提。譬如須扇多佛。得阿耨多羅三
T0223_.08.0390c05: 藐三菩提三乘法輪。無菩薩
T0223_.08.0390c06: 。化作佛已捨身壽命無餘涅槃。須
T0223_.08.0390c07: 菩提。菩薩亦如是。行般若波羅蜜時能具
T0223_.08.0390c08: 足尸羅波羅蜜能具足尸羅波羅蜜已攝
T0223_.08.0390c09: 一切善法。復次須菩提。菩薩摩訶薩行般若
T0223_.08.0390c10: 波羅蜜時住五陰。如夢如響如影如焔如幻
T0223_.08.0390c11: 如化。具足無相羼提波羅蜜。世尊。云何菩薩
T0223_.08.0390c12: 摩訶薩具足無相羼提波羅蜜。須菩提。菩薩
T0223_.08.0390c13: 摩訶薩住二忍中。能具足羼提波羅蜜。何
T0223_.08.0390c14: 等二忍。生忍法忍。從初發意乃至坐道場
T0223_.08.0390c15: 其中間若一切衆生來罵詈麁惡語。或以
T0223_.08.0390c16: 瓦石刀杖是菩薩。是菩薩足羼提
T0223_.08.0390c17: 波羅蜜故。乃至不一念惡。是菩薩如
T0223_.08.0390c18: 思惟。罵我者誰割我者誰。以惡言
T0223_.08.0390c19: 者誰。以瓦石刀杖我者誰。何以故。是
T0223_.08.0390c20: 菩薩於一切法無相忍故。云何作
T0223_.08.0390c21: 。是人罵我害我。若菩薩摩訶薩如是行。
T0223_.08.0390c22: 能具足羼提波羅蜜。以是羼提波羅蜜具足
T0223_.08.0390c23: 故得無生法忍。須菩提白佛言。世尊。云何
T0223_.08.0390c24: 無生法忍。是忍何所斷何所知。佛告
T0223_.08.0390c25: 菩提。得法忍乃至不少許不善法。是故
T0223_.08.0390c26: 無生忍。一切菩薩所斷煩惱盡。是名斷。
T0223_.08.0390c27: 智慧一切法不生。是名知。須菩提白
T0223_.08.0390c28: 佛言。世尊。諸聲聞辟支佛無生法忍。菩
T0223_.08.0390c29: 無生法忍。有何等異。佛告須菩提。諸須陀
T0223_.08.0391a01: 洹若智若斷。是名菩薩忍。斯陀含若智若
T0223_.08.0391a02: 斷。是名菩薩忍。阿那含若智若斷。是名
T0223_.08.0391a03: 菩薩忍。阿羅漢若智若斷。是名菩薩忍。辟
T0223_.08.0391a04: 支佛若智若斷。是名菩薩忍。是爲異。須菩
T0223_.08.0391a05: 提。菩薩摩訶薩成就是忍。勝一切聲聞辟
T0223_.08.0391a06: 支佛。住是報得無生忍中。行菩薩道能具
T0223_.08.0391a07: 足道種智。具足道種智故常不三十七
T0223_.08.0391a08: 助道法。及空無相無作三昧。常不五神
T0223_.08.0391a09: 。不五神通故能成就衆生佛國土
T0223_.08.0391a10: 能成就衆生佛國土已。當一切種
T0223_.08.0391a11: 。如是須菩提。菩薩摩訶薩具足無相羼提
T0223_.08.0391a12: 波羅蜜。復次須菩提。菩薩摩訶薩住無相五
T0223_.08.0391a13: 。如夢如響如影如焔如幻如化。行身精進
T0223_.08.0391a14: 心精進。以身精進故起神通。起神通
T0223_.08.0391a15: 十方國土。供養諸佛益衆生。以
T0223_.08.0391a16: 精進力化衆生三乘。如是須菩提。
T0223_.08.0391a17: 菩薩摩訶薩行般若波羅蜜。能具足無相
T0223_.08.0391a18: 精進波羅蜜。是菩薩以心精進聖無漏精
T0223_.08.0391a19: 。入八聖道分中能具足毘梨耶波羅蜜
T0223_.08.0391a20: 是毘梨耶波羅蜜皆攝一切善法。所謂四念
T0223_.08.0391a21: 處四正勤四如意足五根五力七覺分八聖
T0223_.08.0391a22: 分。四禪四無量心四無色定。八背捨九
T0223_.08.0391a23: 次第定。佛十力四無所畏四無礙智十八不
T0223_.08.0391a24: 共法。是中菩薩行是法足一切種智
T0223_.08.0391a25: 足一切種智已斷一切煩惱習。具足滿
T0223_.08.0391a26: 三十二相身放無等無量光明。放光明
T0223_.08.0391a27: 三轉十二行法輪。法輪轉故三千大千
T0223_.08.0391a28: 土六種震動。光明遍照三千大千*國土
T0223_.08.0391a29: 千大千*國土中衆生聞説法聲。皆以三乘
T0223_.08.0391b01: 而得度脱。如是須菩提。菩薩摩訶薩住
T0223_.08.0391b02: *精進波羅蜜中。能大饒益及能具足一切種
T0223_.08.0391b03: 。復次須菩提。菩薩住無相五陰。如夢如
T0223_.08.0391b04: 響如影如焔如幻如化。能具足禪那波羅蜜
T0223_.08.0391b05: 世尊。云何菩薩住五陰。如夢如響如影如焔
T0223_.08.0391b06: 如幻如化。能具足禪那波羅蜜。須菩提。菩
T0223_.08.0391b07: 薩摩訶薩入初禪乃至入第四禪。入慈悲
T0223_.08.0391b08: 喜捨無量心。入無邊虚空處乃至
T0223_.08.0391b09: 有想非無想處。入空三昧無相無作三昧。入
T0223_.08.0391b10: 如電光三昧。入如金剛三昧。入聖正三昧
T0223_.08.0391b11: 諸佛三昧。諸餘三昧若共聲聞辟支佛三
T0223_.08.0391b12: 。皆證皆入。亦不三昧味。亦不三昧
T0223_.08.0391b13: 。何以故。是菩薩是三昧無相無所有
T0223_.08.0391b14: 。當云何於無相法無相法味。無所
T0223_.08.0391b15: 有法受無所有法味。若不受味。則不
T0223_.08.0391b16: 定力若色界。若無色界。何以故。是菩薩
T0223_.08.0391b17: 是二界。亦不是禪亦不入禪
T0223_.08.0391b18: 。亦不是法入禪者入禪
T0223_.08.0391b19: 。若不是法爾時菩薩能具足無相
T0223_.08.0391b20: 禪那波羅蜜。菩薩用是禪那波羅蜜。能過
T0223_.08.0391b21: 聞辟支佛地。須菩提白佛言。世尊。云何菩
T0223_.08.0391b22: 薩具足無相禪那波羅蜜故。能過聲聞辟支
T0223_.08.0391b23: 佛地。佛告須菩提。是菩薩善學内空善學
T0223_.08.0391b24: 外空。乃至善學無法有法空。於是諸空
T0223_.08.0391b25: 法可住處。若須陀洹果斯陀含阿那*含阿
T0223_.08.0391b26: 羅漢果乃至一切種智。是諸法空亦空。菩
T0223_.08.0391b27: 薩摩訶薩行如諸空能入菩薩位中。須
T0223_.08.0391b28: 菩提白佛言。世尊。云何菩薩摩訶薩位。云
T0223_.08.0391b29: 何非位。須菩提。一切有所得是非菩薩
T0223_.08.0391c01: 。一切無所得是菩薩位。世尊。何等是有
T0223_.08.0391c02: 所得。何等是無所得。須菩提。色是有所得。
T0223_.08.0391c03: 受想行識是有所得。眼耳鼻舌身意乃至一
T0223_.08.0391c04: 切種智。是有所得。是非菩薩位。須菩提。
T0223_.08.0391c05: 菩薩位者。是諸法不可示不可説。何等法不
T0223_.08.0391c06: 可示不可説。若色乃至一切種智。何以故。
T0223_.08.0391c07: 須菩提。色性是不可示不可説。乃至一切種
T0223_.08.0391c08: 智性是不可示不可説。須菩提。如是名菩薩
T0223_.08.0391c09: 。是菩薩入位中。一切禪定三昧具足。尚不
T0223_.08.0391c10: 禪定三昧力。何況住淫怒癡中起
T0223_.08.0391c11: 罪業生。菩薩但住如幻法中益衆生。亦
T0223_.08.0391c12: 衆生亦不幻。若無所得是時能成
T0223_.08.0391c13: 就衆生佛國土。如是須菩提。是名菩薩
T0223_.08.0391c14: 具足無相禪那波羅蜜。乃至能轉法輪。所謂
T0223_.08.0391c15: 不可得法輪。復次須菩提。菩薩摩訶薩行
T0223_.08.0391c16: 若波羅蜜。知一切法如夢如響如影如焔如
T0223_.08.0391c17: 幻如化。須菩提白佛言。世尊。菩薩摩訶薩
T0223_.08.0391c18: 云何知一切法如夢如響如影如焔如幻如
T0223_.08.0391c19: 。須菩提。菩薩摩訶薩行般若波羅蜜時。
T0223_.08.0391c20: 夢不見夢者。不響不聞響
T0223_.08.0391c21: 影不見影者。不焔不
T0223_.08.0391c22: 焔者。不幻不見幻者。不化不
T0223_.08.0391c23: 見化者。何以故。是夢響影焔幻化。皆是凡夫
T0223_.08.0391c24: 愚人顛倒法故。阿羅漢不夢不見夢
T0223_.08.0391c25: 。乃至不化不見化者。辟支佛菩薩
T0223_.08.0391c26: 摩訶薩諸佛亦不夢亦不見夢者。乃
T0223_.08.0391c27: 至不化亦不見化者。何以故。一切法
T0223_.08.0391c28: 無所有性不生不定。若法無所有性不生不
T0223_.08.0391c29: 定。菩薩摩訶薩當云何行般若波羅蜜。是
T0223_.08.0392a01: 中取生相定相。是處不然。何以故。若諸法
T0223_.08.0392a02: 少多有性有生有定。不般若波羅蜜。如
T0223_.08.0392a03: 是須菩提。菩薩摩訶薩行般若波羅蜜。不
T0223_.08.0392a04: 色乃至不識。不欲色無色界。不
T0223_.08.0392a05: 諸禪解脱三昧。不四念處乃至八聖
T0223_.08.0392a06: 道分。不空三昧無相無作三昧。不
T0223_.08.0392a07: 那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波
T0223_.08.0392a08: 羅蜜禪那波羅蜜般若波羅蜜。不著故能具
T0223_.08.0392a09: 足菩薩初地。於初地亦不著。何以
T0223_.08.0392a10: 故。是菩薩不是地云何生著。乃至十地
T0223_.08.0392a11: 亦如是。是菩薩行般若波羅蜜亦不
T0223_.08.0392a12: 若波羅蜜。若行般若波羅蜜時不般若
T0223_.08.0392a13: 波羅蜜。是時見一切法皆入般若波羅蜜
T0223_.08.0392a14: 。亦不是法。何以故。是諸法與般若波
T0223_.08.0392a15: 羅蜜無二無別。何以故。諸法入如法性實
T0223_.08.0392a16: 故無分別。須菩提白佛言。世尊。若諸法
T0223_.08.0392a17: 無相無分別。云何説是善是不善。是有漏是
T0223_.08.0392a18: 無漏。是世間是出世間。是有爲是無爲。須
T0223_.08.0392a19: 菩提。於汝意云何。諸法實相中有法可
T0223_.08.0392a20: 是善是不善乃至是有爲是無爲。是須陀洹
T0223_.08.0392a21: 果乃至阿羅漢。是辟支佛是菩薩。是阿耨
T0223_.08.0392a22: 多羅三藐三菩提不。世尊。不説也。須菩
T0223_.08.0392a23: 提。以是因縁故。當知一切法無相無分別。
T0223_.08.0392a24: 無生無定不可示。須菩提。我本行菩薩道
T0223_.08.0392a25: 時。亦無法可性。若色若受想行識乃
T0223_.08.0392a26: 至若有爲若無爲。須陀洹果乃至阿耨多羅
T0223_.08.0392a27: 三藐三菩提。如是須菩提。菩薩摩訶薩行
T0223_.08.0392a28: 若波羅蜜。從初發意乃至阿耨多羅三藐三
T0223_.08.0392a29: 菩提。應善學諸法性。善學諸法是名
T0223_.08.0392b01: 阿耨多羅三藐三菩提道。行是道能具足六
T0223_.08.0392b02: 波羅蜜。成就衆生佛國土。住是法中
T0223_.08.0392b03: 阿耨多羅三藐三菩提。以三乘法
T0223_.08.0392b04: 衆生亦不三乘。如是須菩提。菩薩摩訶
T0223_.08.0392b05: 薩以無相法般若波羅蜜
T0223_.08.0392b06: 摩訶般若波羅蜜經卷第二十三
T0223_.08.0392b07:
T0223_.08.0392b08:
T0223_.08.0392b09:
T0223_.08.0392b10: 摩訶般若波羅蜜經卷第二十四
T0223_.08.0392b11:  後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0392b12:   ◎四攝品第七十八
T0223_.08.0392b13: 須菩提白佛言。世尊。若諸法如夢如響如
T0223_.08.0392b14: 影如焔如幻如化無實事無所有性自相
T0223_.08.0392b15: 空者。云何分別是善法是不善法。是世間法
T0223_.08.0392b16: 是出世間法。是有漏法是無漏法。是有爲法
T0223_.08.0392b17: 是無爲法。是法能得須陀洹果斯陀含果阿
T0223_.08.0392b18: 那含果阿羅漢果。能得辟支佛道。能得
T0223_.08.0392b19: 耨多羅三藐三菩提。佛告須菩提。凡夫愚人
T0223_.08.0392b20: 夢得見夢者。乃至得化得見化者。起
T0223_.08.0392b21: 口意善業不善業無記業。起福業若罪業。作
T0223_.08.0392b22: 不動。是菩薩摩訶薩行般若波羅蜜
T0223_.08.0392b23: 二空中。畢竟空無始空。爲衆生説法作
T0223_.08.0392b24: 。諸衆生是色空無所有。受想行識空無所
T0223_.08.0392b25: 有。十二入十八界空無所有。色是夢受想行
T0223_.08.0392b26: 識是夢。十二入十八界是夢。色是響是影是
T0223_.08.0392b27: 焔是幻是化。受想行識亦如是。十二入十八
T0223_.08.0392b28: 界是夢是響是影是焔是幻是化。是中無
T0223_.08.0392b29: 入界。無夢亦無見夢者。無響亦無聞響者
T0223_.08.0392c01: 影亦無見影者。無焔亦無見焔者。無
T0223_.08.0392c02: 亦無見幻者。無化亦無見化者。一切法無
T0223_.08.0392c03: 根本實性無所有。汝等於無陰中有陰
T0223_.08.0392c04: 無入見有入。無界見有界。是一切法皆從
T0223_.08.0392c05: 因縁和合生。以顛倒心起屬業果報。汝等
T0223_.08.0392c06: 何以故。於諸法空無根本中而取根本相
T0223_.08.0392c07: 是時菩薩摩訶薩行般若波羅蜜。以方便力
T0223_.08.0392c08: 故於慳法衆生那波羅
T0223_.08.0392c09: 。持是布施功徳大福報。從大福報
T0223_.08.0392c10: 出教持戒。持戒功徳生天上尊貴處。復
T0223_.08.0392c11: 拔出令初禪。初禪功徳生梵天處。二禪
T0223_.08.0392c12: 三禪四禪。無邊空處識處無所有處。非有想
T0223_.08.0392c13: 非無想處亦如是。衆生行是布施及布施
T0223_.08.0392c14: 果報。持戒及持戒果報。禪定及禪定果報。
T0223_.08.0392c15: 種種因縁。拔出安置無餘涅槃及涅槃道
T0223_.08.0392c16: 。所謂四念處四正勤四如意足五根五力
T0223_.08.0392c17: 七覺分八聖道分。空解脱門無相無作解脱
T0223_.08.0392c18: 門。八背捨九次第定。佛十力四無所畏四無
T0223_.08.0392c19: 礙智十八不共法。安隱衆生聖無漏
T0223_.08.0392c20: 法。無色無形。無礙法中。有須陀洹
T0223_.08.0392c21: 。安隱教化令須陀洹果
T0223_.08.0392c22: 陀含果阿那含果阿羅漢果辟支佛道者。令
T0223_.08.0392c23: 斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0392c24: 。*可阿耨多羅三藐三菩提者。安隱教
T0223_.08.0392c25: 化令阿耨多羅三藐三菩提中。須菩提白
T0223_.08.0392c26: 佛言。世尊。諸菩薩摩訶薩甚希有難及。能
T0223_.08.0392c27: 是深般若波羅蜜。諸法無所有性。畢竟
T0223_.08.0392c28: 空無始空而分別諸法。是善是不善。是有漏
T0223_.08.0392c29: 是無漏。乃至是有爲是無爲。佛告須菩提
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