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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0328a01:
T0223_.08.0328a02:
T0223_.08.0328a03: 摩訶般若波羅蜜經卷第十
T0223_.08.0328a04:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0328a05:   成辦品第五十丹本大
事起品
T0223_.08.0328a06: 爾時須菩提白佛言。世尊。是深般若波羅蜜
T0223_.08.0328a07: 大事故起。不可思議事故起。不可稱事
T0223_.08.0328a08: 故起。無有量事故起。世尊。是深般若波羅蜜
T0223_.08.0328a09: 無等等事故起。佛告須菩提。如是如是。是
T0223_.08.0328a10: 深般若波羅蜜爲大事故起。乃至無等等事
T0223_.08.0328a11: 故起。何以故。般若波羅蜜中含受五波羅蜜
T0223_.08.0328a12: 般若波羅蜜中含受内空外空乃至無法有
T0223_.08.0328a13: 法空。含受四念處乃至八聖道分。是深般若
T0223_.08.0328a14: 波羅蜜中受佛十力乃至一切種智。譬
T0223_.08.0328a15: 灌頂王國土中尊。諸有官事皆委大臣
T0223_.08.0328a16: 國王安樂無事自恣。如是須菩提所有聲
T0223_.08.0328a17: 聞辟支佛法若菩薩法若佛法。一切皆在
T0223_.08.0328a18: 若波羅蜜中。般若波羅蜜能成辦其事。以
T0223_.08.0328a19: 故須菩提。般若波羅蜜爲大事故起。乃至
T0223_.08.0328a20: 無等等事*故起。復次須菩提。是般若波羅
T0223_.08.0328a21: 蜜。不色不色故能成辦受想行識不
T0223_.08.0328a22: 取不著故能成辦。乃至一切種智不取不
T0223_.08.0328a23: 故能成辦。須陀洹果乃至阿羅漢果辟支佛
T0223_.08.0328a24: 道。乃至阿耨多羅三藐三菩提。不取不
T0223_.08.0328a25: 故能成辦。須菩提白佛言。云何色不取不
T0223_.08.0328a26: 著故。般若波羅蜜能成辦。云何受想行識乃
T0223_.08.0328a27: 至阿耨多羅三藐三菩提不取不著故。般若
T0223_.08.0328a28: 波羅蜜能成辦。佛告須菩提。於汝意云何。
T0223_.08.0328a29: 頗見是色可取。可著不。須菩提言。不也世
T0223_.08.0328b01: 尊。須菩提。於汝意云何。頗見受想行識乃
T0223_.08.0328b02: 至阿耨多羅三藐三菩提可取可著不。須菩
T0223_.08.0328b03: 提言。不也世尊。佛言。善哉善哉。須菩提。
T0223_.08.0328b04: 我亦不是色可取可著。不見故不取。
T0223_.08.0328b05: 取故不著。我亦不受想行識乃至阿
T0223_.08.0328b06: 耨多羅三藐三菩提及一切種智可取可著。
T0223_.08.0328b07: 見故不取。不取故不著。須菩提。我
T0223_.08.0328b08: 亦不佛法如來法自然人法一切智人法
T0223_.08.0328b09: 取可著。不見故不取。不取故不著。
T0223_.08.0328b10: 是故。須菩提。諸菩薩摩訶薩色亦不
T0223_.08.0328b11: 亦不著。受想行識乃至佛法如來法。
T0223_.08.0328b12: 自然人法一切智人法。亦不取*亦不
T0223_.08.0328b13: 著。爾時欲界色界諸天子白佛言。世尊。
T0223_.08.0328b14: 是般若波羅蜜甚深難見難解。不思惟
T0223_.08.0328b15: 比類知。微妙善巧智慧寂滅者可知。能信
T0223_.08.0328b16: 是般若波羅蜜者當知是菩薩多供養諸佛
T0223_.08.0328b17: 多種善根。與善知識相隨能信解深般若
T0223_.08.0328b18: 波羅蜜。世尊。若三千大千世界中所有衆
T0223_.08.0328b19: 生。皆作信行法行人八人須陀洹斯陀含阿
T0223_.08.0328b20: 那含阿羅漢辟支佛若智若斷。不是菩
T0223_.08.0328b21: 薩一日行深般若波羅蜜忍欲思惟籌量。何
T0223_.08.0328b22: 以故。是信行法行人八人須陀洹斯陀含阿
T0223_.08.0328b23: 那含阿羅漢辟支佛若智若斷。即是菩薩摩
T0223_.08.0328b24: 訶薩無生法忍。佛告欲色界諸天子。如
T0223_.08.0328b25: 是。諸天子。若信行法行人八人須陀洹乃
T0223_.08.0328b26: 至阿羅漢辟支佛。即是菩薩摩訶薩無生法
T0223_.08.0328b27: 忍。諸天子。若善男子善女人聞是深般若
T0223_.08.0328b28: 波羅蜜。書持受讀誦説正憶念。是善男子善
T0223_.08.0328b29: 女人疾得涅槃。勝聲聞辟支佛乘善男
T0223_.08.0328c01: 子善女人。遠離深般若波羅蜜。行餘經
T0223_.08.0328c02: 一劫若減一劫。何以故。是深般若波羅蜜中
T0223_.08.0328c03: 廣説上妙法。是信行法行人八人須陀洹斯
T0223_.08.0328c04: 陀含阿那含阿羅漢辟支佛所學菩薩摩
T0223_.08.0328c05: 訶薩亦所學。學已得阿耨多羅三藐三菩
T0223_.08.0328c06: 。是時欲色界諸天子。倶發聲言。世尊。是
T0223_.08.0328c07: 般若波羅蜜名摩訶波羅蜜。世尊。是般若波
T0223_.08.0328c08: 羅蜜名不可思議不可稱無有量無等等波
T0223_.08.0328c09: 羅蜜。信行法行人八人學是深般若波羅蜜
T0223_.08.0328c10: 須陀洹斯陀含阿那含阿羅漢辟支
T0223_.08.0328c11: 。學是深般若波羅蜜。得菩薩摩訶薩
T0223_.08.0328c12: 是深般若波羅蜜中學得阿耨多羅三藐三
T0223_.08.0328c13: 菩提。是深般若波羅蜜亦不増亦不減。是
T0223_.08.0328c14: 欲色界諸天子。頂禮佛足佛而去。
T0223_.08.0328c15: 是不遠忽然不現各還本處。須菩提白
T0223_.08.0328c16: 佛言。世尊。若菩薩摩訶薩聞深般若
T0223_.08.0328c17: 波羅蜜。即時信解者從何處終來生
T0223_.08.0328c18: 佛告須菩提。若菩薩摩訶薩聞是深般若波
T0223_.08.0328c19: 羅蜜。即時信解不沒不却不難不疑不
T0223_.08.0328c20: 歡喜樂聽。聽已憶念不離是深般若波羅
T0223_.08.0328c21: 。若行若住若坐若臥。終不廢忘常隨
T0223_.08.0328c22: 。譬如新生犢子不其母。菩薩摩訶薩
T0223_.08.0328c23: 亦如是。爲深般若波羅蜜故終不
T0223_.08.0328c24: 法師。乃至得是深般若波羅蜜。口誦心解正
T0223_.08.0328c25: 見通達。須菩提。當知是菩薩從人道中
T0223_.08.0328c26: 還生間人中。何以故。是求佛道者。前世
T0223_.08.0328c27: 時聞深般若波羅蜜。書持恭敬尊重讃歎華
T0223_.08.0328c28: 香乃至幡蓋供養。以是因縁故。人中命
T0223_.08.0328c29: 終。還生人中。聞是深般若波羅蜜即時信
T0223_.08.0329a01: 解。須菩提白佛言。世尊。頗有菩薩摩訶薩
T0223_.08.0329a02: 是功徳成就。他方國土供養諸佛。於
T0223_.08.0329a03: 命終來生是間。聞深般若波羅蜜即時信
T0223_.08.0329a04: 解。書持讀誦正憶念有是者不。佛言有。
T0223_.08.0329a05: 菩薩如是功徳成就。他方*國土供養諸佛
T0223_.08.0329a06: 彼命終來生是間。聞是深般若波羅蜜
T0223_.08.0329a07: 即時信解。書持讀誦正憶念。何以故。是菩薩
T0223_.08.0329a08: 摩訶薩從他方諸佛所。聞是深般若波羅蜜
T0223_.08.0329a09: 信解書持讀誦説正憶念。於彼間終來生
T0223_.08.0329a10: 。當知是人是先世功徳成就。復次須菩
T0223_.08.0329a11: 提。有菩薩彌勒菩薩摩訶薩。聞是深般
T0223_.08.0329a12: 若波羅蜜。以是善根因縁故來生此間。須
T0223_.08.0329a13: 菩提。復有菩薩摩訶薩前世時。雖
T0223_.08.0329a14: 般若波羅蜜中事。來生人中是深
T0223_.08.0329a15: 般若波羅蜜疑悔難悟。須菩提。如
T0223_.08.0329a16: 菩薩當知先世雖深般若波羅蜜。不
T0223_.08.0329a17: 問故今續疑悔難悟。須菩提。若菩薩先世
T0223_.08.0329a18: 禪那波羅蜜中事。今世聞
T0223_.08.0329a19: 若波羅蜜時。不問故續疑悔。須菩提。
T0223_.08.0329a20: 若菩薩先世雖毘梨耶波羅蜜
T0223_.08.0329a21: 。今世般若波羅蜜。不問故續復疑悔。
T0223_.08.0329a22: 須菩提。若菩薩先世羼提波羅蜜
T0223_.08.0329a23: 中事。今世聞般若波羅蜜。不問故續復
T0223_.08.0329a24: 疑悔。須菩提。若菩薩先世雖尸羅波羅
T0223_.08.0329a25: 蜜不問中事。今世*聞般若波羅蜜。不
T0223_.08.0329a26: 故續復疑悔。須菩提。若菩薩先世雖
T0223_.08.0329a27: 那波羅蜜中事。今世聞般若波羅蜜
T0223_.08.0329a28: 問故續復疑悔。復次須菩提。菩薩摩訶
T0223_.08.0329a29: 薩先世雖内空外空内外空乃至無法有
T0223_.08.0329b01: 法空中事。來生人中是深般若波
T0223_.08.0329b02: 羅蜜。不問故續復疑悔難悟。復次須菩提。
T0223_.08.0329b03: 菩薩摩訶薩先世雖四念處乃至八聖道
T0223_.08.0329b04: 分四禪四無量心四無色定五神通佛十力乃
T0223_.08.0329b05: 至一切種智中事。來生人中是深
T0223_.08.0329b06: 般若波羅蜜。不問故續復疑悔難悟。復次
T0223_.08.0329b07: 須菩提。菩薩摩訶薩先世聞深般若波羅蜜
T0223_.08.0329b08: 中事而不行。捨身生時聞是深般若波
T0223_.08.0329b09: 羅蜜。若一日二日三日四日五日。其心堅固
T0223_.08.0329b10: 能壞者。若離所聞時便退失。何以故。
T0223_.08.0329b11: 先世聞是深般若波羅蜜時。雖中事
T0223_.08.0329b12: 説行。是人或時欲聞或時不聞。心輕
T0223_.08.0329b13: 固志亂不定。譬如輕毛隨風東西。須菩
T0223_.08.0329b14: 提。當知是菩薩發意不久。不善知識
T0223_.08.0329b15: 。不多供養諸佛。先世不是深般若波
T0223_.08.0329b16: 羅蜜。不讀不誦不正憶念。不般若波羅
T0223_.08.0329b17: 。不禪那波羅蜜。不毘梨耶波羅
T0223_.08.0329b18: 。不羼提波羅蜜。不尸羅波羅蜜
T0223_.08.0329b19: 檀那波羅蜜。不内空乃至無法有
T0223_.08.0329b20: 法空。不四念處乃至八聖道分。不
T0223_.08.0329b21: 禪四無量心五神通佛十力。乃至不一切
T0223_.08.0329b22: 種智。如是須菩提。當知是菩薩摩訶薩。
T0223_.08.0329b23: 新發大乘意信少樂故。不是深
T0223_.08.0329b24: 般若波羅蜜。不受持讀誦説正憶念。須
T0223_.08.0329b25: 菩提。若求佛道善男子善女人。不是深
T0223_.08.0329b26: 般若波羅蜜。不受持讀誦説不正憶念
T0223_.08.0329b27: 亦不深般若波羅蜜所護。乃至不
T0223_.08.0329b28: 切種智所護。是人亦不如説行深般若波羅
T0223_.08.0329b29: 乃至不如説行一切種智。是人或墮
T0223_.08.0329c01: 。若聲聞地若辟支佛地。何以故。是善男子
T0223_.08.0329c02: 善女人不是深般若波羅蜜。不讀不
T0223_.08.0329c03: 説不正憶念。是人亦不深般若波羅
T0223_.08.0329c04: 蜜所護。亦不如説行。以是故。是善男子善
T0223_.08.0329c05: 女人於二地中一地
T0223_.08.0329c06:   摩訶般若波羅蜜經譬喩*品第五十一
T0223_.08.0329c07: 佛告須菩提。譬如大海中船破壞。其中人
T0223_.08.0329c08: 若不木不器物。不浮嚢
T0223_.08.0329c09: 。須菩提。當知是人不彼岸海中
T0223_.08.0329c10: 死。須菩提。若船破時其中人取木取器物
T0223_.08.0329c11: 浮嚢死尸。當知是人終不沒死。安隱無礙得
T0223_.08.0329c12: 彼岸。須菩提。求佛道善男子善女人亦
T0223_.08.0329c13: 復如是。若但有信樂深般若波羅蜜
T0223_.08.0329c14: 書不讀不誦不正憶念。不禪*那波
T0223_.08.0329c15: 羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜
T0223_.08.0329c16: 檀*那波羅蜜。不書不讀不誦不正憶念
T0223_.08.0329c17: 乃至不一切種智。不書不讀不誦不
T0223_.08.0329c18: 憶念。須菩提。當知是善男子。中道衰耗是
T0223_.08.0329c19: 人未一切種智。於聲聞辟支佛地證。
T0223_.08.0329c20: 須菩提。若有佛道善男子善女人。爲
T0223_.08.0329c21: 耨多羅三藐三菩提故。有信有忍有淨心
T0223_.08.0329c22: 深心。有欲有解有捨有精進。是人依
T0223_.08.0329c23: 般若波羅蜜書持讀誦説正憶念。是善男子
T0223_.08.0329c24: 善女人爲阿耨多羅三藐三菩提故。有諸信
T0223_.08.0329c25: 忍淨心深心欲解捨精進。爲深般若波羅
T0223_.08.0329c26: 蜜所護。乃至一切種智所護。深般
T0223_.08.0329c27: 若波羅蜜守護故。乃至*一切種智守護故。
T0223_.08.0329c28: 終不中道衰耗聲聞辟支佛地。能淨
T0223_.08.0329c29: 國土就衆生。當阿耨多羅三藐三菩
T0223_.08.0330a01: 。須菩提。譬如男子女人持坏瓶水。
T0223_.08.0330a02: 知是瓶不久爛壞。何以故。是瓶未熟故
T0223_.08.0330a03: 還歸於地。如是須菩提。善男子善女人雖
T0223_.08.0330a04: 阿耨多羅三藐三菩提。有信有
T0223_.08.0330a05: 淨心深心欲有解有捨有精進
T0223_.08.0330a06: 般若波羅蜜方便力所守護。不
T0223_.08.0330a07: *那波羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅
T0223_.08.0330a08: 波羅蜜檀*那波羅蜜所守護。不内空乃
T0223_.08.0330a09: 至無法有法空四念處乃至八聖道分佛十力
T0223_.08.0330a10: 乃至一切種智所守護。須菩提。當知是人
T0223_.08.0330a11: 中道衰耗墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330a12: 子女人持熟瓶若河若井若池若泉
T0223_.08.0330a13: 知是瓶持水安隱。何以故。是瓶成熟故。
T0223_.08.0330a14: 是須菩提。善男子善女人求阿耨多羅三
T0223_.08.0330a15: 藐三菩提。有諸信忍淨心深心欲解捨精進
T0223_.08.0330a16: 般若波羅蜜方便力所護。爲定精進
T0223_.08.0330a17: 辱持戒布施乃至一切種智所故。
T0223_.08.0330a18: 須菩提。當知是人不中道衰耗聲聞辟
T0223_.08.0330a19: 支佛地能淨佛*國土就衆生阿耨
T0223_.08.0330a20: 多羅三藐三菩提。須菩提。譬如大海邊船
T0223_.08.0330a21: 裝治。便持財物上。須菩提。當知是
T0223_.08.0330a22: 船中道壞沒。人船財物各在一處。是
T0223_.08.0330a23: 客無方便力故亡其重寶。如是須菩提。是
T0223_.08.0330a24: 佛道善男子善女人。雖阿耨多羅
T0223_.08.0330a25: 三藐三菩提。有信忍淨心深心欲解捨精
T0223_.08.0330a26: 。不般若波羅蜜方便力所。乃至
T0223_.08.0330a27: 一切種智所守護故。當知是人中道
T0223_.08.0330a28: 衰耗失大珍寶。大珍寶者所謂一切種智。
T0223_.08.0330a29: 衰耗者墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330b01: 智方便治海邊大船然後推著水
T0223_.08.0330b02: 。持財物船而去。當知是船不
T0223_.08.0330b03: 中道沒壞必得安隱所至處。如是須
T0223_.08.0330b04: 菩提。善男子善女人爲阿耨多羅三藐三菩
T0223_.08.0330b05: 信忍淨心深心欲解捨精進。爲般若
T0223_.08.0330b06: 波羅蜜方便力所守護。爲禪*定精進忍
T0223_.08.0330b07: *辱持戒*布施乃至一切種智所*護故。當
T0223_.08.0330b08: 知是菩薩得阿耨多羅三藐三菩提。不
T0223_.08.0330b09: 中道墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330b10: 年百二十歳年耆根熟。又有風冷熱病若
T0223_.08.0330b11: 雜病。須菩提。於汝意云何。是人能從
T0223_.08.0330b12: 起不。須菩提言。不能。佛言。是人或有
T0223_.08.0330b13: 起者云何。須菩提言。是人雖能起
T0223_.08.0330b14: 行若十里若二十里。以其老病故。如是須
T0223_.08.0330b15: 菩提。善男子善女人雖阿耨多羅三
T0223_.08.0330b16: 藐三菩提信忍淨心深心欲解捨精進
T0223_.08.0330b17: 般若波羅蜜方便力所守護。乃至不
T0223_.08.0330b18: 一切種智所守護故。當知是人中道墮
T0223_.08.0330b19: 聲聞辟支佛地。何以故。不般若波羅蜜
T0223_.08.0330b20: 方便力所守護故。須菩提。如老人百二
T0223_.08.0330b21: 十歳*年耆根熟。又有風冷熱病若雜病。是
T0223_.08.0330b22: 而欲起行兩健人各扶。語
T0223_.08.0330b23: 言。莫所難至我等二人終
T0223_.08.0330b24: 相捨。如是須菩提。若善男子善女人爲
T0223_.08.0330b25: 阿耨多羅三藐三菩提。有信忍淨心深心欲
T0223_.08.0330b26: 解捨精進。爲般若波羅蜜方便力所護。乃至
T0223_.08.0330b27: 一切種智所護。當知是人不中道墮
T0223_.08.0330b28: 聲聞辟支佛地能到是處。所謂阿耨多羅三
T0223_.08.0330b29: 藐三菩提。爾時佛。復讃須菩提言。善哉
T0223_.08.0330c01: 善哉。須菩提。汝爲諸菩薩摩訶薩
T0223_.08.0330c02: 是事。須菩提。若有佛道善男子善女人
T0223_.08.0330c03: 初發意已來以我我所心。布施持戒忍
T0223_.08.0330c04: 辱精進禪定智慧。是善男子善女人布施時
T0223_.08.0330c05: 是念。我是施主我施是人
T0223_.08.0330c06: 我持戒我修我精進我入禪我修
T0223_.08.0330c07: 智慧。是善男子善女人念是施是我
T0223_.08.0330c08: 。乃至念是慧是我慧。何以故。檀
T0223_.08.0330c09: 那波羅蜜中無是分別。遠離此彼岸
T0223_.08.0330c10: 是檀那波羅蜜相尸波羅羅蜜羼提波羅蜜
T0223_.08.0330c11: 毘梨耶波羅蜜禪那波羅蜜般若波羅蜜中。
T0223_.08.0330c12: 是分別。何以故。遠離此彼岸是般
T0223_.08.0330c13: 若波羅蜜相。是人不此岸彼岸
T0223_.08.0330c14: 是人不檀那波羅蜜。乃至不一切種
T0223_.08.0330c15: 智所護故。墮聲聞辟支佛地薩婆
T0223_.08.0330c16: 。須菩提。云何求佛道人無方便。須菩
T0223_.08.0330c17: 提。求佛道人從初發心以來。無方便
T0223_.08.0330c18: 布施持戒忍辱精進禪定修智慧。是人
T0223_.08.0330c19: 是念。我布施施是人是物施。我
T0223_.08.0330c20: 持戒修忍*勤精進入禪定智慧。如
T0223_.08.0330c21: 是修智慧。是人念是施是我施
T0223_.08.0330c22: 自高。念是戒是我戒是戒
T0223_.08.0330c23: 高。念是忍是我忍是忍自高。念
T0223_.08.0330c24: 是精進是我精進是精進自高。念
T0223_.08.0330c25: 禪*定是我禪*定是禪*定自高。念
T0223_.08.0330c26: 是我*慧是*慧自高。何以故。檀
T0223_.08.0330c27: 那波羅蜜中無是分別。遠離此彼岸
T0223_.08.0330c28: 檀那波羅蜜相。遠離此彼岸是尸羅波羅蜜
T0223_.08.0330c29: 相。遠離此彼岸是羼提波羅蜜相。遠離此
T0223_.08.0331a01: 彼岸是毘梨耶波羅蜜相。遠離此彼岸
T0223_.08.0331a02: 禪那波羅蜜相。遠離此彼岸是般若波羅蜜
T0223_.08.0331a03: 相。何以故。般若波羅蜜中無是憶念分別
T0223_.08.0331a04: 是求佛道善男子善女人。不此岸
T0223_.08.0331a05: 彼岸。是人不檀那波羅蜜所護。不
T0223_.08.0331a06: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0331a07: 波羅蜜般若波羅蜜所護。乃至不一切種
T0223_.08.0331a08: 智所護故。或墮聲聞道中或墮辟支佛道
T0223_.08.0331a09: 薩婆若。如是須菩提。菩薩摩
T0223_.08.0331a10: 訶薩不般若波羅蜜方便力所守護故。
T0223_.08.0331a11: 或墮聲聞地或墮辟支佛。須菩提。云何
T0223_.08.0331a12: 菩薩摩訶薩爲般若波羅蜜方便力所護故。
T0223_.08.0331a13: 聲聞辟支佛道中疾得阿耨多羅三藐
T0223_.08.0331a14: 三菩提。須菩提。菩薩從*初已來以方便力
T0223_.08.0331a15: 布施無我我所心布施。乃至無我我所心
T0223_.08.0331a16: 智慧。是人不是念。我有是施是我
T0223_.08.0331a17: 施。不是施自高。乃至般若波羅蜜亦如
T0223_.08.0331a18: 是。是菩薩不我*布施。不我施
T0223_.08.0331a19: 是物。不我持戒是戒。不
T0223_.08.0331a20: 我忍辱有是忍*辱。不我精進有
T0223_.08.0331a21: 精進。不我禪定有是禪定。不我修
T0223_.08.0331a22: 智慧是智慧。何以故。是檀那波羅蜜中
T0223_.08.0331a23: 是分別。遠離此彼岸是檀那波羅蜜
T0223_.08.0331a24: 相。遠離此彼岸是尸羅波羅蜜相。遠離此
T0223_.08.0331a25: 彼岸是羼提波羅蜜相。遠離此彼岸是毘梨
T0223_.08.0331a26: 耶波羅蜜相。遠離此彼岸是禪*那波羅蜜
T0223_.08.0331a27: 相。遠離此彼岸是般若波羅蜜相。何以故。
T0223_.08.0331a28: 是般若波羅蜜中無是憶念分別。是菩薩
T0223_.08.0331a29: 摩訶薩知彼岸是人爲檀*那波
T0223_.08.0331b01: 羅蜜所護。爲尸羅波羅蜜所護。爲羼提波
T0223_.08.0331b02: 蜜毘梨耶波羅*蜜禪那波羅*蜜般若波
T0223_.08.0331b03: 羅蜜所護。乃至爲一切種智所護故。不
T0223_.08.0331b04: 聲聞辟支佛地薩婆若。如是須菩提。
T0223_.08.0331b05: 菩薩摩訶薩爲般若波羅蜜方便力所護故。
T0223_.08.0331b06: 聲聞辟支佛地疾得阿耨多羅三藐三
T0223_.08.0331b07: 菩提
T0223_.08.0331b08:   摩訶般若波羅蜜經知識*品第五十二
T0223_.08.0331b09: 爾時慧命須菩提白佛言。世尊。新學菩薩
T0223_.08.0331b10: 摩訶薩。云何應般若波羅蜜禪那波羅蜜
T0223_.08.0331b11: 毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜檀那
T0223_.08.0331b12: 波羅蜜。佛告須菩提。新學菩薩摩訶薩若欲
T0223_.08.0331b13: 般若波羅蜜禪那精進忍辱持戒檀那波
T0223_.08.0331b14: 羅蜜。先當近供養善知識能説是深般
T0223_.08.0331b15: 若波羅蜜者。是人作是教。汝善男子。所
T0223_.08.0331b16: 布施一切迴向阿耨多羅三藐三菩提。善男
T0223_.08.0331b17: 子。所有持戒忍辱精進禪定智慧。一切迴
T0223_.08.0331b18: 阿耨多羅三藐三菩提。汝莫色是阿耨多
T0223_.08.0331b19: 羅三藐三菩提。莫受想行識是阿耨多羅
T0223_.08.0331b20: 三藐三菩提。莫檀那波羅蜜是阿耨多
T0223_.08.0331b21: 羅三藐三菩提尸羅波羅蜜羼提波羅
T0223_.08.0331b22: 蜜毘梨耶波羅蜜禪那波羅蜜般若波羅蜜是
T0223_.08.0331b23: 阿耨多羅三藐三菩提。莫内空乃至無法
T0223_.08.0331b24: 有法空是阿耨多羅三藐三菩提。莫四念
T0223_.08.0331b25: 處四正勤四如意足五根五力七覺分八聖道
T0223_.08.0331b26: 分是阿耨多羅三藐三菩提。莫四禪四無
T0223_.08.0331b27: 量心四無色定五神通是阿耨多羅三藐三菩
T0223_.08.0331b28: 。莫佛十力乃至十八不共法是阿耨
T0223_.08.0331b29: 多羅三藐三菩提。所以者何。不色便得
T0223_.08.0331c01: 阿耨多羅三藐三菩提。不受想行識便得
T0223_.08.0331c02: 阿耨多羅三藐三菩提。不檀那波羅蜜
T0223_.08.0331c03: 乃至般若波羅蜜便得阿耨多羅三藐三菩
T0223_.08.0331c04: 。不内空乃至無法有法空四念處乃至
T0223_.08.0331c05: 十八不共法。便得阿耨多羅三藐三菩提
T0223_.08.0331c06: 善男子。行是深般若波羅蜜時莫色。何
T0223_.08.0331c07: 以故。善男子。是色非貪者。莫受想行
T0223_.08.0331c08: 。何以故。受想行識非貪者。善男子。莫
T0223_.08.0331c09: 檀那波羅蜜尸羅波羅蜜羼提波羅蜜毘
T0223_.08.0331c10: 梨耶波羅蜜禪那波羅蜜般若波羅蜜。莫
T0223_.08.0331c11: 内空乃至無法有法空。莫四念處乃至八
T0223_.08.0331c12: 聖道分。莫四禪四無量心四無色定五神
T0223_.08.0331c13: 。莫佛十力乃至一切種智。何以故。一
T0223_.08.0331c14: 切種智非貪者。善男子。莫須陀洹果
T0223_.08.0331c15: 乃至阿羅漢果。莫辟支佛道。莫菩薩
T0223_.08.0331c16: 法位。莫阿耨多羅三藐三菩提。何以故。
T0223_.08.0331c17: 阿耨多羅三藐三菩提非貪者。所以者何。
T0223_.08.0331c18: 諸法性空故。須菩提白佛言。世尊。諸菩薩
T0223_.08.0331c19: 摩訶薩能爲難事。於一切性空法中
T0223_.08.0331c20: 耨多羅三藐三菩提。欲阿耨多羅三藐三
T0223_.08.0331c21: 菩提。佛言。如是如是。須菩提。菩薩摩訶薩
T0223_.08.0331c22: 能爲難事。於一切性空法中阿耨多羅
T0223_.08.0331c23: 三藐三菩提。欲阿耨多羅三藐三菩提。須
T0223_.08.0331c24: 菩提。諸菩薩摩訶薩爲隱世間故。發
T0223_.08.0331c25: 耨多羅三藐三菩提心。爲世間故爲
T0223_.08.0331c26: 世間故。爲世間歸故爲世間依處故。爲
T0223_.08.0331c27: 間洲故爲世間究竟道故。爲世間將導
T0223_.08.0331c28: 世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0331c29: 須菩提。云何菩薩摩訶薩爲隱世間故。
T0223_.08.0332a01: 阿耨多羅三藐三菩提心。須菩提。菩薩
T0223_.08.0332a02: 摩訶薩得阿耨多羅三藐三菩提時。拔
T0223_.08.0332a03: 六道衆生無畏岸涅槃處。須菩提。是爲
T0223_.08.0332a04: 菩薩摩訶薩爲隱世間故發阿耨多羅三
T0223_.08.0332a05: 藐三菩提心。云何菩薩摩訶薩爲世間
T0223_.08.0332a06: 故。發阿耨多羅三藐三菩提心。須菩提。菩
T0223_.08.0332a07: 薩摩訶薩得阿耨多羅三藐三菩提時。拔
T0223_.08.0332a08: 衆生種種憂苦愁惱。著無畏岸涅槃處。須
T0223_.08.0332a09: 菩提。是爲菩薩摩訶薩爲世間故發
T0223_.08.0332a10: 耨多羅三藐三菩提心。云何菩薩摩訶薩爲
T0223_.08.0332a11: 世間故。發阿耨多羅三藐三菩提心。須
T0223_.08.0332a12: 菩提。菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0332a13: 時。救衆生生死中種種苦。亦爲是苦
T0223_.08.0332a14: 而爲説法。衆生聞法漸以三乘而得度脱
T0223_.08.0332a15: 須菩提。是爲菩薩摩訶薩爲世間故發
T0223_.08.0332a16: 阿耨多羅三藐三菩提心。云何菩薩摩訶薩
T0223_.08.0332a17: 世間歸故。發阿耨多羅三藐三菩提心
T0223_.08.0332a18: 須菩提。菩薩摩訶薩得阿耨多羅三藐三菩
T0223_.08.0332a19: 時。拔出衆生生老病死相憂悲愁惱法
T0223_.08.0332a20: 無畏岸涅槃處。須菩提。是爲菩薩摩訶
T0223_.08.0332a21: 薩爲世間歸故發阿耨多羅三藐三菩提心
T0223_.08.0332a22: 云何菩薩摩訶薩爲世間依處故。發阿耨多
T0223_.08.0332a23: 羅三藐三菩提心。須菩提。菩薩摩訶薩得
T0223_.08.0332a24: 阿耨多羅三藐三菩提時。爲衆生一切
T0223_.08.0332a25: 法無依處。須菩提。是爲菩薩摩訶薩爲
T0223_.08.0332a26: 間依處故發阿耨多羅三藐三菩提心。須
T0223_.08.0332a27: 菩提白佛言。世尊。云何一切法無依處。佛
T0223_.08.0332a28: 言。色不相續即是色無生。色無生即是色
T0223_.08.0332a29: 不滅。色無滅即是色無依處。受想行識
T0223_.08.0332b01: 乃至一切種智亦如是。須菩提。是爲
T0223_.08.0332b02: 薩摩訶薩爲世間依故發阿耨多羅三
T0223_.08.0332b03: 藐三菩提心。云何菩薩摩訶薩爲世間究
T0223_.08.0332b04: 竟道故。發阿耨多羅三藐三菩提心。須菩
T0223_.08.0332b05: 提。菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0332b06: 時。爲衆生是法。色究竟相非
T0223_.08.0332b07: 。受想行識乃至一切種智究竟相非是一
T0223_.08.0332b08: 切種智。須菩提。如究竟相一切法相亦如
T0223_.08.0332b09: 是。須菩提言。世尊。若一切法相如究竟
T0223_.08.0332b10: 者。云何諸菩薩摩訶薩皆應阿耨多
T0223_.08.0332b11: 羅三藐三菩提。何以故。世尊。色究竟相中
T0223_.08.0332b12: 分別。受想行識究竟相中無
T0223_.08.0332b13: 。乃至一切種智究竟相中無分別。所
T0223_.08.0332b14: 謂是色是受想行識。乃至是一切種智。佛
T0223_.08.0332b15: 須菩提。如是如是。色究竟相中無
T0223_.08.0332b16: 分別。受想行識乃至一切種智究竟相中無
T0223_.08.0332b17: 分別。所謂是色乃至是一切種智。須菩
T0223_.08.0332b18: 提。是爲菩薩摩訶薩難事。如是觀諸法寂
T0223_.08.0332b19: 滅相而心不沒不却。何以故。菩薩摩訶薩
T0223_.08.0332b20: 是念。是諸深法我應如是知得阿耨多
T0223_.08.0332b21: 羅三藐三菩提。如是寂滅微妙法當
T0223_.08.0332b22: 。是爲菩薩摩訶薩爲世間究竟道
T0223_.08.0332b23: 阿耨多羅三藐三菩提心。云何菩薩摩訶
T0223_.08.0332b24: 薩爲世間洲故。發阿耨多羅三藐三菩提
T0223_.08.0332b25: 。須菩提。譬如江河大海四邊水斷是
T0223_.08.0332b26: 名爲洲。須菩提。色亦如是前後際斷。受
T0223_.08.0332b27: 想行識前後際斷。乃至一切種智前後際斷。
T0223_.08.0332b28: 是前後際斷故一切法亦斷。須菩提。是
T0223_.08.0332b29: 一切法前後際斷故。即是寂滅即是妙寶。
T0223_.08.0332c01: 謂空無所得愛盡無餘離欲涅槃。須菩
T0223_.08.0332c02: 提。若菩薩摩訶薩得阿耨多羅三藐三菩
T0223_.08.0332c03: 時。以寂滅微妙法衆生説。須菩提。是
T0223_.08.0332c04: 菩薩摩訶薩爲世間洲故發阿耨多羅三
T0223_.08.0332c05: 藐三菩提心。云何菩薩摩訶薩爲世間將導
T0223_.08.0332c06: 故。阿耨多羅三藐三菩提心。須菩提。
T0223_.08.0332c07: 菩薩摩訶薩得阿耨多羅三藐三菩提時。爲
T0223_.08.0332c08: 衆生色不生不滅不垢不淨。説受想行識
T0223_.08.0332c09: 不生不滅不垢不淨。説十二入十八界四
T0223_.08.0332c10: 念處乃至八聖道分四禪四無量心四無色定
T0223_.08.0332c11: 五神通不生不滅不垢不淨。説須陀洹果乃
T0223_.08.0332c12: 至阿羅漢果辟支佛道不生不滅不垢不淨
T0223_.08.0332c13: 佛十力乃至一切種智不生不滅不垢不
T0223_.08.0332c14: 。須菩提。是爲菩薩摩訶薩爲世間將導
T0223_.08.0332c15: 故發阿耨多羅三藐三菩提心。云何菩薩摩
T0223_.08.0332c16: 訶薩爲世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0332c17: 。須菩提。菩薩摩訶薩得阿耨多羅三藐
T0223_.08.0332c18: 三菩提時。爲衆生色趣空。説受想行
T0223_.08.0332c19: 識趣空。乃至一切種智趣空。爲衆生
T0223_.08.0332c20: 色非趣非不趣。何以故。是色空相非
T0223_.08.0332c21: 。説受想行識非趣非不趣。何以
T0223_.08.0332c22: 故。是受想行識空相非趣非不趣。乃至一
T0223_.08.0332c23: 切種智非趣非不趣。何以故。是一切種智
T0223_.08.0332c24: 空相非趣非不趣。如是須菩提。菩薩摩訶
T0223_.08.0332c25: 薩爲世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0332c26: 。何以故。一切法趣空是趣不過。何以
T0223_.08.0332c27: 故。空中趣不趣不得故。須菩提。一切
T0223_.08.0332c28: 法趣無相是趣不過。何以故。無相中趣不
T0223_.08.0332c29: 趣不得故。須菩提。一切法趣無作
T0223_.08.0333a01: 趣不過。何以故。無作中趣*不趣不
T0223_.08.0333a02: 故。須菩提。一切法趣是趣不過。
T0223_.08.0333a03: 何以故。無起中趣不趣不得故。須菩提。
T0223_.08.0333a04: 一切法趣無所有。不生不滅不垢不淨是趣
T0223_.08.0333a05: 過。何以故。無所有不生不滅不垢不淨中。
T0223_.08.0333a06: 趣不趣不得故。須菩提。一切法趣夢是
T0223_.08.0333a07: 趣不過。何以故。夢中趣不趣不得故。
T0223_.08.0333a08: 須菩提。一切法趣響趣影趣化是趣
T0223_.08.0333a09: 過。何以故。是化等中趣不趣不
T0223_.08.0333a10: 故。須菩提。一切法趣無量無邊是趣不過。
T0223_.08.0333a11: 何以故。無量無邊中趣不趣不得故。須菩
T0223_.08.0333a12: 提。一切法趣與不取是趣不過。何以故。
T0223_.08.0333a13: 不與不取中趣非趣不得故。須菩提。一切
T0223_.08.0333a14: 法趣擧不下是趣不過。何以故。不擧不
T0223_.08.0333a15: 下中趣不趣不得故。須菩提。一切法趣
T0223_.08.0333a16: 來不去是趣不過。何以故。不來*不
T0223_.08.0333a17: 去中趣不趣不得故。須菩提。一切法趣
T0223_.08.0333a18: 入不出。不合不散不著不斷是趣
T0223_.08.0333a19: 過。何以故。不著不斷中趣不趣不
T0223_.08.0333a20: 故。須菩提。一切法趣我衆生壽命人起使
T0223_.08.0333a21: 起作使作者知者見者是趣不過。何以故。
T0223_.08.0333a22: 我乃至知者見者畢竟不得。云何
T0223_.08.0333a23: 趣不趣。須菩提。一切法趣有常是趣
T0223_.08.0333a24: 過。何以故。*有常畢竟不得。云何
T0223_.08.0333a25: 趣不趣。須菩提。一切法趣樂淨我
T0223_.08.0333a26: 是趣不過。何以故。樂淨我畢竟不得。
T0223_.08.0333a27: 云何當趣不趣。須菩提。一切法趣無常
T0223_.08.0333a28: 苦不淨無我是趣不過。何以故。無常苦不
T0223_.08.0333a29: 淨無我畢竟不得。云何當趣不趣。須
T0223_.08.0333b01: 菩提。一切法趣欲事是趣不過。何以故。
T0223_.08.0333b02: 欲事畢竟不得。云何當趣不趣。須菩
T0223_.08.0333b03: 提。一切法趣瞋事癡事見事是趣不過。何
T0223_.08.0333b04: 以故。瞋事癡事見事畢竟不得。*云何
T0223_.08.0333b05: 趣不趣。須菩提。一切法趣如是趣不
T0223_.08.0333b06: 過。何以故。如中無來無去故。須菩提。一
T0223_.08.0333b07: 切法趣法性實際不可思議性是趣不過。何
T0223_.08.0333b08: 以故。法性實際不可思議性中無來無去故。
T0223_.08.0333b09: 須菩提。一切法趣平等是趣不過。何以故。
T0223_.08.0333b10: 平等中趣非趣不得故。須菩提。一切法
T0223_.08.0333b11: 不動相是趣不過。何以故。不動相中趣
T0223_.08.0333b12: 不趣不得故。須菩提。一切法趣色是趣
T0223_.08.0333b13: 過。何以故。色畢竟不得。云何當
T0223_.08.0333b14: 趣不趣。須菩提。一切法趣受想行識是趣
T0223_.08.0333b15: 過。何以故。受想行識畢竟不得。云何
T0223_.08.0333b16: 趣不趣。十二*入十八界亦如是。須菩
T0223_.08.0333b17: 提。一切法趣檀那波羅蜜是趣不過。何以
T0223_.08.0333b18: 故。檀那畢竟不得。云何當趣不趣
T0223_.08.0333b19: 須菩提。一切法趣尸羅波羅蜜是趣不過。
T0223_.08.0333b20: 何以故。尸羅畢竟不故。云何當
T0223_.08.0333b21: 趣不趣。須菩提。一切法趣羼提波羅蜜是趣
T0223_.08.0333b22: 過。何以故。羼提畢竟不可得*故。云何
T0223_.08.0333b23: 趣不趣。須菩提。一切法趣毘梨耶波
T0223_.08.0333b24: 羅蜜是趣不過。何以故。毘梨耶畢竟不可得
T0223_.08.0333b25: *故。云何當趣不趣。須菩提。一切法趣
T0223_.08.0333b26: 禪那波羅蜜是趣不過。何以故。禪那畢竟不
T0223_.08.0333b27: 可得*故。云何當趣不趣。須菩提。一切
T0223_.08.0333b28: 法趣般若波羅蜜是趣不過。何以故。般若
T0223_.08.0333b29: 波羅蜜畢竟不可得故。云何當趣不
T0223_.08.0333c01: 。須菩提。一切法趣是趣不過。何
T0223_.08.0333c02: 故。内空畢竟不可得故。云何當
T0223_.08.0333c03: 不趣。須菩提。一切法趣外空是趣不過。
T0223_.08.0333c04: 何以故。外空畢竟不可得*故。云何當
T0223_.08.0333c05: 不趣須菩提。一切法趣内外空是趣不過。
T0223_.08.0333c06: 何以故。内外空畢竟不可得*故。云何當
T0223_.08.0333c07: 趣不趣。乃至一切法趣無法有法空是趣
T0223_.08.0333c08: 過。何以故。無法有法空畢竟不可得*故。
T0223_.08.0333c09: 云何當趣不趣。須菩提。一切法趣四念
T0223_.08.0333c10: 處乃至八聖道分是趣不過。何以故。四念
T0223_.08.0333c11: 處乃至八聖道分畢竟不可得*故。云何當
T0223_.08.0333c12: 趣不趣。須菩提。一切法趣佛十力乃
T0223_.08.0333c13: 至一切種智是趣不過。何以故。一切種智
T0223_.08.0333c14: 中趣不趣不可得故。須菩提。一切法趣
T0223_.08.0333c15: 陀洹果斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0333c16: 是趣不過。何以故。須陀洹果乃至辟支佛
T0223_.08.0333c17: 道中趣不趣不可得故。須菩提。一切法
T0223_.08.0333c18: 阿耨多羅三藐三菩提。是趣不過。何以
T0223_.08.0333c19: 故。阿耨多羅三藐三菩提中趣不趣不可得
T0223_.08.0333c20: 故。須菩提。一切法趣須陀洹乃至佛是趣
T0223_.08.0333c21: 過。何以故。須陀洹乃至佛中趣不趣不
T0223_.08.0333c22: 可得*故。須菩提白佛言。世尊。是深般若波
T0223_.08.0333c23: 羅蜜誰能信解者。佛告須菩提。有菩薩摩
T0223_.08.0333c24: 訶薩。先於諸佛所久行六波羅蜜善根純
T0223_.08.0333c25: 熟。供養無數百千萬億諸佛。與善知識
T0223_.08.0333c26: 隨。是輩人能信是深般若波羅蜜
T0223_.08.0333c27: 菩提白佛言。世尊。能信解是深般若波
T0223_.08.0333c28: 羅蜜者。有何等性何等相何等貌。佛言。
T0223_.08.0333c29: 欲瞋癡斷離是性相貌。是菩薩摩訶薩則能
T0223_.08.0334a01: 解深般若波羅蜜
T0223_.08.0334a02:   ◎摩訶般若波羅蜜經趣智*品第五十三
T0223_.08.0334a03: 須菩提白佛言。世尊。是諸菩薩摩訶薩解
T0223_.08.0334a04: 深般若波羅蜜者。當何所。佛告須菩提
T0223_.08.0334a05: 是菩薩摩訶薩解深般若波羅蜜一切
T0223_.08.0334a06: 種智。須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0334a07: 能趣一切種智者。則爲一切衆生所歸趣
T0223_.08.0334a08: 般若波羅蜜故。世尊修般若波羅蜜
T0223_.08.0334a09: 是修一切法。世尊。無所修是修般若波羅
T0223_.08.0334a10: 。不修壞修是修般若波羅蜜。佛告
T0223_.08.0334a11: 菩提。何法壞故。般若波羅蜜爲壞修。世
T0223_.08.0334a12: 尊。色壞故般若波羅蜜爲壞修。受想行識
T0223_.08.0334a13: 十二處十八界壞故。般若波羅蜜爲壞修
T0223_.08.0334a14: 我乃至知者見者壞故。般若波羅蜜爲壞修
T0223_.08.0334a15: 世尊。檀那波羅蜜壞故。*般若波羅蜜爲
T0223_.08.0334a16: 。乃至般若波羅蜜壞故。般若波羅蜜爲
T0223_.08.0334a17: 壞修。内空乃至無法有法空。四念處乃至十
T0223_.08.0334a18: 八不共法。須陀洹果乃至一切種智壞故。般
T0223_.08.0334a19: 若波羅蜜爲壞修。佛言。如是如是。須菩
T0223_.08.0334a20: 提。色壞故般若波羅蜜爲壞修。乃至一切
T0223_.08.0334a21: 種智壞故。般若波羅蜜爲壞修。爾時佛告
T0223_.08.0334a22: 須菩提。是深般若波羅蜜中阿惟越致菩薩
T0223_.08.0334a23: 摩訶薩應當驗知。若菩薩摩訶薩是深
T0223_.08.0334a24: 般若波羅蜜中著。當知是阿*惟越致
T0223_.08.0334a25: 禪那波羅蜜乃至檀那波羅蜜中不著。四念
T0223_.08.0334a26: 處乃至一切種智中不著。當知是阿*惟越
T0223_.08.0334a27: 致。若阿*惟越致菩薩摩訶薩行深般若波
T0223_.08.0334a28: 羅蜜時。不他語堅要。亦不他教
T0223_.08.0334a29: 。阿*惟越致菩薩摩訶薩不欲心瞋心
T0223_.08.0334b01: 癡心所牽。若阿*惟越致菩薩摩訶薩不
T0223_.08.0334b02: 離六波羅蜜。若阿*惟越致菩薩摩訶薩聞
T0223_.08.0334b03: 深般若波羅蜜時。心不驚不沒不怖不
T0223_.08.0334b04: 畏不悔。歡喜樂聞受持讀誦正憶念如
T0223_.08.0334b05: 行。須菩提。當知是菩薩先世是深
T0223_.08.0334b06: 般若波羅蜜中事。*已受持讀誦説正憶念。何
T0223_.08.0334b07: 以故。是菩薩摩訶薩有大威徳故。聞是深
T0223_.08.0334b08: 般若波羅蜜心不驚不怖不畏不沒不悔。
T0223_.08.0334b09: 歡喜樂聞受持讀誦正憶念。須菩提白佛言。
T0223_.08.0334b10: 世尊。若菩薩摩訶薩聞深般若波羅蜜。不
T0223_.08.0334b11: 驚不怖乃至正憶念。世尊。是菩薩摩訶薩
T0223_.08.0334b12: 云何行是般若波羅蜜。佛言。隨順一切種
T0223_.08.0334b13: 智心。是菩薩摩訶薩應是行般若波羅
T0223_.08.0334b14: 。世尊云何名隨順一切種智心。是菩薩
T0223_.08.0334b15: 摩訶薩應是行般若波羅蜜。佛言。以
T0223_.08.0334b16: 隨順。是爲菩薩摩訶薩行深般若波羅蜜
T0223_.08.0334b17: 無相無作無所有不生不滅不垢不淨
T0223_.08.0334b18: 順。是菩薩摩訶薩應是行般若波羅蜜
T0223_.08.0334b19: 如夢幻焔響化隨順。是行般若波羅
T0223_.08.0334b20: 。須菩提白言。佛説以空隨順乃至
T0223_.08.0334b21: 夢如幻隨順。是行般若波羅蜜。世尊。
T0223_.08.0334b22: 是菩薩摩訶薩何法。若色若受想行識
T0223_.08.0334b23: 乃至一切種智。佛告須菩提。菩薩摩訶薩
T0223_.08.0334b24: 色不受想行識。乃至不一切種
T0223_.08.0334b25: 。何以故。是菩薩行處無作法壞法
T0223_.08.0334b26: 從來亦無去無住處。是法不
T0223_.08.0334b27: 數無量。若無數無量是法不得。不
T0223_.08.0334b28: 色得乃至不一切種智。何
T0223_.08.0334b29: 以故。色即是薩婆若。薩婆若即是色。乃
T0223_.08.0334c01: 至一切種智即是薩婆若。薩婆若即是一切
T0223_.08.0334c02: 種智若色如相乃至一切種智如相。皆是一
T0223_.08.0334c03: 如無二無別。色如相薩婆若如相。一如無
T0223_.08.0334c04: 二無別。乃至一切種智亦如
T0223_.08.0334c05: 摩訶般若波羅蜜經卷第十*五
T0223_.08.0334c06:   
[天監十一年壬]辰歳使持節散騎常侍都尉江州諸軍
T0223_.08.0334c07:
鎭南將軍開府儀同[三司江州刺吏]建安王蕭偉敬造
T0223_.08.0334c08:
衆經一千卷流通願神徽鑒於六道清猷□□□□□明
T0223_.08.0334c09:
靈聿輔景福咸臻深信堅明大悲増上照&MT00709;中之奧理得
T0223_.08.0334c10:
象□□□□□情捨身命財護持正脩菩提行專向一乘
T0223_.08.0334c11:
苞擧群生導達形□□□□□眞實相倶憩道場
T0223_.08.0334c12:
T0223_.08.0334c13:
T0223_.08.0334c14:
T0223_.08.0334c15: 摩訶般若波羅蜜經卷第十
T0223_.08.0334c16:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0334c17:   ◎大如品第五十四丹本大
如相品
T0223_.08.0334c18: 爾時欲界諸天子色界諸天子。以天末栴檀
T0223_.08.0334c19: 。以天青蓮華赤蓮華紅蓮華白蓮華遙散
T0223_.08.0334c20: 佛上。來至佛所禮佛足一面住白佛言。
T0223_.08.0334c21: 世尊。諸佛阿耨多羅三藐三菩提。甚深難
T0223_.08.0334c22: 解不思惟知。微妙寂滅智者能知。一
T0223_.08.0334c23: 切世間所信。何以故。是深般若波羅
T0223_.08.0334c24: 蜜中如是説。色即是薩婆若。薩婆若即是
T0223_.08.0334c25: 色。乃至一切種智即是薩婆若。薩婆若即是
T0223_.08.0334c26: 一切種智。色如相薩婆若如相。是一如無
T0223_.08.0334c27: 別。乃至一切種智如相薩婆若如相。一
T0223_.08.0334c28: 如無二無別。佛告欲色界諸天子。如是如
T0223_.08.0334c29: 是。諸天子。色即是薩婆若。薩婆若即是
T0223_.08.0334c30: 色。乃至一切種智即是薩婆若。薩婆若即
T0223_.08.0335a01: 是一切種智。色如相乃至一切種智如相。一
T0223_.08.0335a02: 如無二無別。諸天子。以是義故佛初成
T0223_.08.0335a03: 道時。心樂默然不説法。何以故。是諸佛
T0223_.08.0335a04: 阿耨多羅三藐三菩提法甚深難見難解不
T0223_.08.0335a05: 思惟知。微妙寂滅智者能知。一切世間所
T0223_.08.0335a06: 信。何以故。阿耨多羅三藐三菩提。無
T0223_.08.0335a07: 得者得處得時。是名諸法甚深相。所
T0223_.08.0335a08: 謂無二法。諸天子。如虚空甚深故是法
T0223_.08.0335a09: 甚深。如甚深故是法甚深。法性甚深實際甚
T0223_.08.0335a10: 深。不可思議無邊甚深故是法甚深。無來無
T0223_.08.0335a11: 去甚深故是法甚深。不生不滅無垢無淨無
T0223_.08.0335a12: 知無得甚深故是法甚深。諸天子。我甚深乃
T0223_.08.0335a13: 至知者見者甚深故是法甚深。諸天子。色甚
T0223_.08.0335a14: 深受想行識甚深故是法甚深。檀那波羅蜜
T0223_.08.0335a15: 甚深乃至般若波羅蜜甚深故是法甚深。内
T0223_.08.0335a16: 空乃至無法有法空甚深故是法甚深四念處
T0223_.08.0335a17: 甚深乃至一切種智甚深故是法甚深。爾時
T0223_.08.0335a18: 欲色界諸天子白佛言。世尊。是所説法一切
T0223_.08.0335a19: 世間所信。世尊。是甚深法不
T0223_.08.0335a20: 故説。不色故説。不受想行識
T0223_.08.0335a21: 故説。不受想行識故説。不
T0223_.08.0335a22: 陀洹果故説。不須陀洹果故説。乃至
T0223_.08.0335a23: 一切種智故説。不一切種
T0223_.08.0335a24: 故説諸世間皆受著行。所謂色是我
T0223_.08.0335a25: 是我所。受想行識是我是我所。乃至十八不
T0223_.08.0335a26: 共法是我是我所。須陀洹果是我是我所。乃
T0223_.08.0335a27: 至一切種智是我是我所。佛告諸天子。如
T0223_.08.0335a28: 是。諸天子。是法非色故説。非
T0223_.08.0335a29: 色故説。乃至非一切種智故説
T0223_.08.0335b01: 一切種智故説。諸天子。若有菩薩
T0223_.08.0335b02: 色故行。乃至爲一切種智故行
T0223_.08.0335b03: 是菩薩不般若波羅蜜。不
T0223_.08.0335b04: 那波羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅波
T0223_.08.0335b05: 羅蜜。不*修檀那波羅蜜乃至不能*
T0223_.08.0335b06: 一切種智。須菩提白佛言。世尊。是法隨
T0223_.08.0335b07: 一切法。云何是法隨順一切法。是法隨
T0223_.08.0335b08: 般若波羅蜜。乃至隨順檀那波羅蜜。是法隨
T0223_.08.0335b09: 順内空。乃至隨順無法有法空。是法隨
T0223_.08.0335b10: 四念處。乃至隨順一切種智。是法無礙。不
T0223_.08.0335b11: 於色受想行識。乃至不一切種
T0223_.08.0335b12: 。諸天子。是法名無礙相。如虚空等故。
T0223_.08.0335b13: 如法性法住實際不可思議性等故。空無相
T0223_.08.0335b14: 無作等故。是法不生相。色不生不可得故。
T0223_.08.0335b15: 受想行識不生不可得故。乃至一切種智不
T0223_.08.0335b16: 生不可得故。是法無處色處不可得故。受想
T0223_.08.0335b17: 行識處不可得故。乃至一切種智處不可得
T0223_.08.0335b18: 故。是時欲色界諸天子白佛言。世尊。須菩
T0223_.08.0335b19: 提是佛子隨口生。何以故。須菩提所
T0223_.08.0335b20: 皆與空合。爾時須菩提語諸天子。汝等言。
T0223_.08.0335b21: 須菩提是佛子隨佛生。云何爲佛生。諸
T0223_.08.0335b22: 天子。如相故須菩提隨佛生。何以故。如來
T0223_.08.0335b23: 如相不來不去。須菩提如相亦不來不去。是
T0223_.08.0335b24: 故須菩提隨佛生。復次須菩提。從本以來
T0223_.08.0335b25: 佛生。何以故。如來如相即是一切法如
T0223_.08.0335b26: 相。一切法如相即是如來如相。是如相中
T0223_.08.0335b27: 亦無如相。是故須菩提爲佛生。復次如
T0223_.08.0335b28: 來如常住相。須菩提如亦常住相。如來如相
T0223_.08.0335b29: 異無別。須菩提如相亦是無異無
T0223_.08.0335c01: 別。是故須菩提爲佛生。如來如相無
T0223_.08.0335c02: 礙處。一切法如相亦無礙處。是如來如相
T0223_.08.0335c03: 一切法如相。一如無二無別。是如相無作終
T0223_.08.0335c04: 不如。是故是如相一如無二無別。是故
T0223_.08.0335c05: 須菩提爲佛生。如來如相一切處無念無
T0223_.08.0335c06: 別。須菩提如相亦如是。一切處無念無別。
T0223_.08.0335c07: 如來如相不異不別不可得。須菩提如相亦
T0223_.08.0335c08: 是。以是故須菩提爲佛生。如來如相
T0223_.08.0335c09: 遠離諸法如相。是如終不不如。是故須
T0223_.08.0335c10: 菩提。如不故爲佛生亦無隨。復
T0223_.08.0335c11: 次如來如相不過去未來。不現在。諸法
T0223_.08.0335c12: 如相亦不過去未來現在。是故須菩
T0223_.08.0335c13: 提爲佛生。復次如來如不過去如中
T0223_.08.0335c14: 過去如不如來如中。如來如不未來
T0223_.08.0335c15: 如中。未來如不如來如中。如來如不
T0223_.08.0335c16: 現在如中。現在如不如來如中。過去未
T0223_.08.0335c17: 來現在如如來如。*一如無二無別。色如如
T0223_.08.0335c18: 來如。受想行識如如來如是色如受想行識
T0223_.08.0335c19: 如如來如。*一如無二無別。我如乃至知
T0223_.08.0335c20: 者見者如如來如。*一如無二無別。檀那
T0223_.08.0335c21: 波羅蜜如。乃至般若波羅蜜如。内空如乃至
T0223_.08.0335c22: 無法有法空如。四念處如乃至一切種智如
T0223_.08.0335c23: 如來如。*一如無二無別。須菩提。菩薩摩
T0223_.08.0335c24: 訶薩得是如故名爲如來。説是如相品
T0223_.08.0335c25: 時。是三千大千世界大地六種震動。東
T0223_.08.0335c26: 西沒西*踊東沒。南*踊北沒北*踊南沒。中
T0223_.08.0335c27: 央*踊四邊沒。四邊*踊中央沒。是時諸欲天
T0223_.08.0335c28: 子諸色天子。以天末栴檀香。散佛上
T0223_.08.0335c29: 須菩提上。白佛言。未曾有也。世尊。
T0223_.08.0336a01: 須菩提以如來如佛生。須菩提。復爲
T0223_.08.0336a02: 天子説言。諸天子。須菩提不色中
T0223_.08.0336a03: 。亦不色如中佛生。不色隨
T0223_.08.0336a04: 。亦不色如佛生。須菩提。不
T0223_.08.0336a05: 想行識中佛生。亦不受想行識如中
T0223_.08.0336a06: 佛生。不受想行識佛生。亦不
T0223_.08.0336a07: 受想行識如佛生。乃至不一切種智
T0223_.08.0336a08: 佛生。亦不一切種智如中佛生
T0223_.08.0336a09: 一切種智中佛生。亦不
T0223_.08.0336a10: 切種智如中佛生。須菩提。不無爲
T0223_.08.0336a11: 佛生。亦不無爲如中佛生。亦
T0223_.08.0336a12: 無爲中佛生。亦不無爲如中
T0223_.08.0336a13: 佛生。何以故。是一切法皆無所有不可得。
T0223_.08.0336a14: 隨生者亦無隨生法。爾時舍利弗白
T0223_.08.0336a15: 言。世尊。是如實不虚。法相法住法位甚深。
T0223_.08.0336a16: 是中色不可得。色如不可得。何以故。色尚
T0223_.08.0336a17: 不可得。何況色如當可得。受想行識不可
T0223_.08.0336a18: 得。受想行識如不可得。何以故。受想行識
T0223_.08.0336a19: 尚不可得。何況受想行識如當可得。乃至
T0223_.08.0336a20: 一切種智不可得。一切種智如不可得。何以
T0223_.08.0336a21: 故。一切種智尚不可得。何況一切種智如當
T0223_.08.0336a22: 得。佛告舍利弗。如是如是。舍利弗。
T0223_.08.0336a23: 是如實不虚。法相法住法位甚深。是中色
T0223_.08.0336a24: 不可得。色如不可得。何以故。色尚不可得。
T0223_.08.0336a25: 何況色如當可得。乃至一切種智不可得。一
T0223_.08.0336a26: 切種智如不可得。何以故。一切種智尚不可
T0223_.08.0336a27: 得。何況一切種智如當可得。舍利弗説
T0223_.08.0336a28: 如相時。二百比丘不一切法故。漏盡得
T0223_.08.0336a29: 阿羅漢。五百比丘尼遠塵離垢。諸法中得
T0223_.08.0336b01: 天人中。五千菩薩摩訶薩得無生法
T0223_.08.0336b02: 。六十菩薩諸法不受故。漏盡心得解脱
T0223_.08.0336b03: 阿羅漢。舍利弗。是六*十菩薩先世値
T0223_.08.0336b04: 百佛親近供養。於五百佛法中布施持
T0223_.08.0336b05: 戒忍辱精進禪定。無般若波羅蜜方便
T0223_.08.0336b06: 故。行別異相是念。是布施是持戒
T0223_.08.0336b07: 是忍辱是精進是禪定。無般若波羅蜜
T0223_.08.0336b08: 便力故。布施持戒忍辱精進禪定行異別
T0223_.08.0336b09: 。行異別相故不異相。不
T0223_.08.0336b10: 異相故不菩薩位。不菩薩位
T0223_.08.0336b11: 故。得須陀洹果乃至阿羅漢果。舍利
T0223_.08.0336b12: 弗。菩薩摩訶薩雖有道若空若無相若無
T0223_.08.0336b13: 作法。遠離般若波羅蜜方便力故。便
T0223_.08.0336b14: 實際證取聲聞乘。舍利弗白佛言。世
T0223_.08.0336b15: 尊。何因縁故。倶行空無相無作法離方
T0223_.08.0336b16: 便。於實際證取聲聞乘。菩薩摩訶
T0223_.08.0336b17: 薩亦修空無相無作法。有方便力故得
T0223_.08.0336b18: 耨多羅三藐三菩提。佛告舍利弗。有菩薩
T0223_.08.0336b19: 離薩婆若心空無相無作法。無方便
T0223_.08.0336b20: 故取聲聞乘。舍利弗。復有菩薩摩訶薩
T0223_.08.0336b21: 離薩婆若心。修空無相無作法。有
T0223_.08.0336b22: 便力故入菩薩位。得阿耨多羅三藐三菩
T0223_.08.0336b23: 。舍利弗。譬如鳥身長百由旬。若二
T0223_.08.0336b24: 三百由旬而無翅。從三十三天自投
T0223_.08.0336b25: 閻浮提。舍利弗。於汝意云何。是鳥中道作
T0223_.08.0336b26: 是念。欲還上三十三天能得還不。不
T0223_.08.0336b27: 也世尊。舍利弗。是鳥復作是願。到閻浮提
T0223_.08.0336b28: 使身不痛不惱。舍利弗。於汝意云何。
T0223_.08.0336b29: 是鳥得痛不惱不。舍利弗言。不得也世
T0223_.08.0336c01: 尊。是鳥到地若痛若惱若死若死等苦。何以
T0223_.08.0336c02: 故。世尊。是鳥身大而無翅故。舍利弗。菩薩
T0223_.08.0336c03: 摩訶薩亦如是。雖恒河沙等劫修布施
T0223_.08.0336c04: 持戒忍辱精進禪定。發大事大心。爲
T0223_.08.0336c05: 阿耨多羅三藐三菩提故受無量願。是菩薩
T0223_.08.0336c06: 離般若波羅蜜方便力故。若墮阿羅漢
T0223_.08.0336c07: 若墮辟支佛道。何以故。是菩薩遠離薩婆
T0223_.08.0336c08: 若心布施持戒忍辱精進禪定。無般若波羅
T0223_.08.0336c09: 方便力故。墮聲聞地若辟支佛道中
T0223_.08.0336c10: 舍利弗。菩薩摩訶薩雖過去未來現在
T0223_.08.0336c11: 諸佛。持戒禪定智慧解脱解脱知見取相受
T0223_.08.0336c12: 持。是人不諸佛戒定慧解脱解脱
T0223_.08.0336c13: 知見。但聞空無相無作名字聲而取名字
T0223_.08.0336c14: 。迴向阿耨多羅三藐三菩提。菩薩摩訶薩
T0223_.08.0336c15: 若如是迴向。住聲聞辟支佛地中
T0223_.08.0336c16: 過。何以故。遠離般若波羅蜜方便力。持
T0223_.08.0336c17: 善根向阿耨多羅三藐三菩提故。舍利
T0223_.08.0336c18: 弗。有菩薩摩訶薩初發意以來。不
T0223_.08.0336c19: 離薩婆若心。行布施持戒忍辱精進禪定。不
T0223_.08.0336c20: 離般若波羅蜜方便力故。不相於
T0223_.08.0336c21: 去未來現在諸佛戒定慧解脱解脱知見。不
T0223_.08.0336c22: 空解脱門相。不無相無作解脱門相
T0223_.08.0336c23: 舍利弗。當知是菩薩摩訶薩不聲聞辟支
T0223_.08.0336c24: 佛道。直至阿耨多羅三藐三菩提。何以故。
T0223_.08.0336c25: 是菩薩摩訶薩從初發以來行布施
T0223_.08.0336c26: 相。持戒忍辱精進禪定不相。過去
T0223_.08.0336c27: 未來現在諸佛戒定慧解脱解脱知見不
T0223_.08.0336c28: 相。舍利弗。是名菩薩方便力離相心
T0223_.08.0336c29: 布施持戒忍辱精進禪定。乃至離相心行
T0223_.08.0337a01: 一切種智。舍利弗白佛言。世尊。如我解
T0223_.08.0337a02: 所説義。若菩薩摩訶薩不離般若波羅蜜
T0223_.08.0337a03: 方便力。當知是菩薩近阿耨多羅三藐三菩
T0223_.08.0337a04: 。何以故。是菩薩摩訶薩從初發心*以來。
T0223_.08.0337a05: 法可若色若受想行識。乃至一切種
T0223_.08.0337a06: 。世尊。有菩薩道善男子善女人
T0223_.08.0337a07: 般若波羅蜜及方便力。當知是人於阿耨多
T0223_.08.0337a08: 羅三藐三菩提或得或不得。何以故。世尊。是
T0223_.08.0337a09: 菩薩道善男子善女人。所有布施皆取
T0223_.08.0337a10: 相。所有持戒忍辱精進禪定皆取相。以
T0223_.08.0337a11: 故。是善男子善女人於阿耨多羅三藐三菩
T0223_.08.0337a12: 定。世尊。以是因縁故菩薩摩訶薩欲
T0223_.08.0337a13: 阿耨多羅三藐三菩提。不離般若
T0223_.08.0337a14: 波羅蜜方便力。是菩薩摩訶薩住般若波羅
T0223_.08.0337a15: 蜜方便力中。以無得無相心布施持戒忍
T0223_.08.0337a16: 辱精進禪定。乃至以無得無相心
T0223_.08.0337a17: 切種智。爾時欲色界諸天子白佛言。世尊。阿
T0223_.08.0337a18: 耨多羅三藐三菩提難得。何以故。是菩薩摩
T0223_.08.0337a19: 訶薩應知一切諸法。是法亦不得。佛
T0223_.08.0337a20: 言如是如是。諸天子。阿耨多羅三藐三菩提
T0223_.08.0337a21: 得。我一切法。一切種智。亦無
T0223_.08.0337a22: 得無能知。無知無知者。何以故。諸法
T0223_.08.0337a23: 畢竟淨故。須菩提白佛言。世尊。如佛所説
T0223_.08.0337a24: 阿耨多羅三藐三菩提難得。如我解佛所説
T0223_.08.0337a25: 。我心思惟是阿耨多羅三藐三菩提易得。
T0223_.08.0337a26: 何以故。無阿耨多羅三藐三菩提
T0223_.08.0337a27: 亦無得法。一切法一切法相空。無法可
T0223_.08.0337a28: 得無能得者。何以故。一切法空故。亦無
T0223_.08.0337a29: 増亦無法可減。所謂布施持戒忍辱精
T0223_.08.0337b01: 進禪定乃至一切種智。是法皆無得者
T0223_.08.0337b02: 能得者。世尊。以是因縁故。我意謂阿
T0223_.08.0337b03: 耨多羅三藐三菩提爲得。何以故。世尊。
T0223_.08.0337b04: 色色相空受想行識識相空。乃至一切種智
T0223_.08.0337b05: 一切種智相空。舍利弗語須菩提。若一切法
T0223_.08.0337b06: 空如虚空。虚空不是念我當阿耨多
T0223_.08.0337b07: 羅三藐三菩提。若菩薩摩訶薩信解一切
T0223_.08.0337b08: 法空如虚空。是阿耨多羅三藐三菩提易
T0223_.08.0337b09: 者。今恒河沙等諸菩薩摩訶薩。求阿耨多
T0223_.08.0337b10: 羅三藐三菩提何以退還。須菩提。以是故知
T0223_.08.0337b11: 阿耨多羅三藐三菩提不得。須菩提語
T0223_.08.0337b12: 利弗。於意云何。色於阿耨多羅三藐三菩
T0223_.08.0337b13: 退還不。舍利弗言不。受想行識於阿耨多
T0223_.08.0337b14: 羅三藐三菩提退還不。舍利弗言不。乃至一
T0223_.08.0337b15: 切種智於阿耨多羅三藐三菩提退還不。舍
T0223_.08.0337b16: 利弗言不。離色有法於阿耨多羅三藐三菩
T0223_.08.0337b17: 退還不。舍利弗言不。離受想行識
T0223_.08.0337b18: 阿耨多羅三藐三菩提退還不。舍利弗言
T0223_.08.0337b19: 不。乃至離一切種智法於阿耨多羅三
T0223_.08.0337b20: 藐三菩提退還不。舍利弗言不。舍利弗。
T0223_.08.0337b21: 意云何。色如相於阿耨多羅三藐三菩提
T0223_.08.0337b22: 退還不。舍利弗言不。受想行識如相乃至一
T0223_.08.0337b23: 切種智如相。於阿耨多羅三藐三菩提退還
T0223_.08.0337b24: 不。舍利弗言不。離色如相法於阿耨
T0223_.08.0337b25: 多羅三藐三菩提退還不。舍利弗言不。離
T0223_.08.0337b26: 受想行識如相。乃至離一切種智如相
T0223_.08.0337b27: 阿耨多羅三藐三菩提退還不。舍利弗言
T0223_.08.0337b28: 不。舍利弗於意云何。如於阿耨多羅三藐三
T0223_.08.0337b29: 菩提退還不。舍利弗言不。法性法住法位實
T0223_.08.0337c01: 際不可思議性。於阿耨多羅三藐三菩提退
T0223_.08.0337c02: 還不。舍利弗言不。舍利弗。於意云何。離
T0223_.08.0337c03: 法於阿耨多羅三藐三菩提退還不。舍利
T0223_.08.0337c04: 弗言不。離法性法住法位實際不可思議性
T0223_.08.0337c05: 法於阿耨多羅三藐三菩提退還不。舍利
T0223_.08.0337c06: 弗言不。須菩提語舍利弗。若諸法畢竟不
T0223_.08.0337c07: 得。何等法於阿耨多羅三藐三菩提退還。
T0223_.08.0337c08: 舍利弗語須菩提。如須菩提所説。是法忍
T0223_.08.0337c09: 中無菩薩於阿耨多羅三藐三菩提。退還
T0223_.08.0337c10: 若不退還。佛説求道者有三種。阿羅漢
T0223_.08.0337c11: 道。辟支佛道。佛道。是三種爲分別。如
T0223_.08.0337c12: 菩提。獨有一菩薩摩訶薩求佛道。是時
T0223_.08.0337c13: 富樓那彌多羅尼子語舍利弗。應當
T0223_.08.0337c14: 菩提。爲一菩薩乘不。爾時舍利弗問
T0223_.08.0337c15: 菩提。須菩提。爲一菩薩。須菩
T0223_.08.0337c16: 提語舍利弗。於諸法如中。欲使
T0223_.08.0337c17: 乘聲聞乘辟支佛乘佛乘耶。舍利弗言不也。
T0223_.08.0337c18: 舍利弗。如中可分別有三乘不。舍利
T0223_.08.0337c19: 弗言不也。舍利弗。是如有若一相若二相若
T0223_.08.0337c20: 三相不。舍利弗言不也。舍利弗。汝欲
T0223_.08.0337c21: 如中乃至有一菩薩不。舍利弗言不也。如
T0223_.08.0337c22: 是四種中三乘人不得。舍利弗。云何作
T0223_.08.0337c23: 是念。是求聲聞乘人。是求辟支佛乘人。是
T0223_.08.0337c24: 佛乘人。舍利弗。菩薩摩訶薩聞是諸法
T0223_.08.0337c25: 如相。心不驚不沒不悔不疑。是名菩薩
T0223_.08.0337c26: 摩訶薩能成就阿耨多羅三藐三菩提。爾時
T0223_.08.0337c27: 佛讃須菩提言。善哉善哉。須菩提。汝所
T0223_.08.0337c28: 者皆是佛力。須菩提。若菩薩摩訶薩聞
T0223_.08.0337c29: 如無諸法別異。心不驚不怖不畏不
T0223_.08.0338a01: 沒不悔。當知是菩薩能成就阿耨多羅
T0223_.08.0338a02: 三藐三菩提。舍利弗白佛言。世尊。成就何
T0223_.08.0338a03: 等菩提。佛言。成就佛阿耨多羅三藐三菩提
T0223_.08.0338a04: 須菩提白佛言。世尊。若菩薩摩訶薩欲
T0223_.08.0338a05: 就阿耨多羅三藐三菩提。應云何行。佛言。
T0223_.08.0338a06: 等心。於一切衆生亦等心與語無
T0223_.08.0338a07: 偏黨。於一切衆生中大慈心。亦以
T0223_.08.0338a08: 慈心與語。於一切衆生中意。亦以
T0223_.08.0338a09: 與語。於一切衆生中安隱心。亦
T0223_.08.0338a10: 安隱心與語。於一切衆生中無礙
T0223_.08.0338a11: 。亦以無礙心與語。於一切衆生中
T0223_.08.0338a12: 無惱心。亦以無惱心與語。於一切衆生中
T0223_.08.0338a13: 愛敬心。如父如母如兄如弟。如
T0223_.08.0338a14: 兒子。如親族知識。亦以愛敬心
T0223_.08.0338a15: 與語。是菩薩摩訶薩應自不殺生亦教
T0223_.08.0338a16: 殺生不殺生法。歡喜讃歎諸不
T0223_.08.0338a17: 殺者。乃至自邪見亦教他人不
T0223_.08.0338a18: 邪見。讃歎不邪見法。歡喜讃歎不邪
T0223_.08.0338a19: 見者。如是須菩提。菩薩摩訶薩欲就阿
T0223_.08.0338a20: 耨多羅三藐三菩提是行。復次須菩
T0223_.08.0338a21: 提。菩薩摩訶薩欲就阿耨多羅三藐三菩
T0223_.08.0338a22: 。應自行初禪亦教他人行初禪。讃
T0223_.08.0338a23: 歎行初禪法。歡喜讃歎行初禪。二禪
T0223_.08.0338a24: 三禪四禪亦如是。復次須菩提。菩薩摩訶
T0223_.08.0338a25: 薩欲就阿耨多羅三藐三菩提。應自行
T0223_.08.0338a26: 慈心亦教人行慈心。讃歎行慈心。歡
T0223_.08.0338a27: 喜讃歎行慈心。悲喜捨心亦如是。自行
T0223_.08.0338a28: 虚空處亦教人行虚空處。讃歎行虚空處
T0223_.08.0338b01: 。歡喜讃歎行虚空處。識處無所有處
T0223_.08.0338b02: 非有想非無想處亦如是。自具足檀那波羅
T0223_.08.0338b03: 。亦教人具足檀那波羅蜜。讃歎具
T0223_.08.0338b04: 檀那波羅蜜。歡喜讃歎具足檀那波羅
T0223_.08.0338b05: 。尸羅*波羅蜜羼提毘梨耶禪那般若波
T0223_.08.0338b06: 羅蜜亦如是。復次菩薩摩訶薩欲就阿耨
T0223_.08.0338b07: 多羅三藐三菩提。自行内空亦教人行
T0223_.08.0338b08: 。讃歎行内空。歡喜讃歎行内空
T0223_.08.0338b09: 乃至無法有法空亦如是。自行四念處
T0223_.08.0338b10: 人行四念處。讃歎行四念處。歡
T0223_.08.0338b11: 歎行四念處。乃至八聖道分亦如是。
T0223_.08.0338b12: 自修三昧無相無作三昧。亦教人修
T0223_.08.0338b13: 無相無作三昧。讃歎修空無相無作三昧
T0223_.08.0338b14: 。歡喜讃歎修空無相無作三昧。自行
T0223_.08.0338b15: 八背捨亦教人行八背捨。讃歎行八背捨
T0223_.08.0338b16: 。歡喜讃歎行八背捨。自行九次第定
T0223_.08.0338b17: 亦教人行九次第定。讃歎行九次第定
T0223_.08.0338b18: 喜讃歎行九次第定。自具足佛十力
T0223_.08.0338b19: 亦教人具足佛十力。讃歎具足佛十力
T0223_.08.0338b20: 喜讃歎具足佛十力。自行四無所畏
T0223_.08.0338b21: 四無礙智十八不共法大慈大悲。亦教人行
T0223_.08.0338b22: 四無所畏乃至大慈大悲。諸難行四無所畏
T0223_.08.0338b23: 乃至大慈大悲。歡喜讃歎行四無所畏
T0223_.08.0338b24: 乃至大慈大悲。自逆順觀十二因縁。亦
T0223_.08.0338b25: 逆順觀十二因縁。讃歎逆順觀
T0223_.08.0338b26: 十二因縁。歡喜讃歎逆順觀十二因縁
T0223_.08.0338b27: 。須菩提。菩薩摩訶薩欲就阿耨多羅三
T0223_.08.0338b28: 藐三菩提是行。復次須菩提。菩薩摩
T0223_.08.0338b29: 訶薩欲就阿耨多羅三藐三菩提。自應
T0223_.08.0338c01: 苦斷集證滅修道。亦教人知苦斷集證
T0223_.08.0338c02: 滅修道。讃歎知苦斷集證滅修道法。歡
T0223_.08.0338c03: 喜讃歎知苦斷集證滅修道者。自生須陀
T0223_.08.0338c04: 洹果證亦不實際。亦教人著須陀
T0223_.08.0338c05: 洹果中。讃歎須陀洹果法。歡喜讃歎得
T0223_.08.0338c06: 陀洹果。斯陀含果阿那含果阿羅漢果亦
T0223_.08.0338c07: 是。自生辟支佛道證*智。亦不辟支佛
T0223_.08.0338c08: 。亦教人著辟支佛道中。讃辟支佛
T0223_.08.0338c09: 。歡喜讃歎得辟支佛道。自入
T0223_.08.0338c10: 薩位亦教人入菩薩位。讃歎入菩薩位
T0223_.08.0338c11: 喜讃歎入菩薩位。自淨佛國土
T0223_.08.0338c12: 衆生。亦教人淨佛國土就衆生。讃
T0223_.08.0338c13: 佛國土就衆生。歡喜讃歎淨佛國
T0223_.08.0338c14: 就衆生。自起菩薩神通亦教人起
T0223_.08.0338c15: 菩薩神通。讃歎起菩薩神通。歡喜讃
T0223_.08.0338c16: 菩薩神通。自生一切種智亦教人生
T0223_.08.0338c17: 一切種智。讃歎生一切種智。歡喜讃
T0223_.08.0338c18: 歎生一切種智。自斷一切結使習
T0223_.08.0338c19: 人斷一切結使習。讃歎斷一切結使
T0223_.08.0338c20: 。歡喜讃歎斷一切結使習。須菩
T0223_.08.0338c21: 提。菩薩摩訶薩欲就阿耨多羅三藐三菩
T0223_.08.0338c22: 。應是行。復次須菩提。菩薩摩訶薩
T0223_.08.0338c23: 就阿耨多羅三藐三菩提。自取壽命成
T0223_.08.0338c24: 。亦教人取壽命成就。讃歎取壽命成就
T0223_.08.0338c25: 。歡喜讃歎取壽命成就。自成就法住
T0223_.08.0338c26: 亦教人成就法住。讃歎成就法住。歡
T0223_.08.0338c27: 歎成就法住。須菩提。菩薩摩訶薩欲
T0223_.08.0338c28: 就阿耨多羅三藐三菩提。應是行。亦
T0223_.08.0338c29: 是學般若波羅蜜方便力。是菩薩如
T0223_.08.0339a01: 是學如是行時。當無礙色。得無礙受想
T0223_.08.0339a02: 行識。乃至得無礙法住。何以故。是菩薩摩訶
T0223_.08.0339a03: 薩從以來不色。不受想行識
T0223_.08.0339a04: 乃至不一切種智。何以故。色不受者爲
T0223_.08.0339a05: 非色。乃至一切種智不受者。爲非一切種
T0223_.08.0339a06: 。説是菩薩行品時。二千菩薩得無生法
T0223_.08.0339a07:
T0223_.08.0339a08:   摩訶般若波羅蜜經不退品第五十五
T0223_.08.0339a09: 須菩提白佛言。世尊。以何等行何等類何等
T0223_.08.0339a10: 。知是阿惟越致菩薩摩訶薩。佛告
T0223_.08.0339a11: 須菩提。若菩薩摩訶薩能知凡夫地聲聞地
T0223_.08.0339a12: 辟支佛地佛地。是諸地如相中無二無別。
T0223_.08.0339a13: 亦不念亦不分別。入是如中是事直過
T0223_.08.0339a14: 疑。何以故。是如中無一無二相故。是菩
T0223_.08.0339a15: 薩摩訶薩亦不無益語。但説利益相應
T0223_.08.0339a16: 。不他人長短。須菩提。以是行類相
T0223_.08.0339a17: 。知是阿*惟越致菩薩摩訶薩。須菩提言。
T0223_.08.0339a18: 世尊。復以何行類相貌。知是阿*惟越致菩
T0223_.08.0339a19: 薩摩訶薩。佛告須菩提菩薩摩訶薩能
T0223_.08.0339a20: 一切法。無行無類無相貌。當知是名
T0223_.08.0339a21: *惟越致菩薩摩訶薩。須菩提白佛言。世尊。
T0223_.08.0339a22: 若一切法無行無類無相貌。菩薩於何等
T0223_.08.0339a23: 轉名不轉。佛言。若菩薩摩訶薩色中轉。
T0223_.08.0339a24: 受想行識中轉。是名菩薩不轉。復次須菩
T0223_.08.0339a25: 提。菩薩摩訶薩檀那波羅蜜中轉。乃至般若
T0223_.08.0339a26: 波羅蜜中轉。内空中乃至無法有法空中轉。
T0223_.08.0339a27: 四念處中乃至十八不共法中轉。聲聞辟支
T0223_.08.0339a28: 佛地中轉。乃至阿耨多羅三藐三菩提中轉。
T0223_.08.0339a29: 是菩薩摩訶薩不轉。何以故。須菩提。
T0223_.08.0339b01: 色性無。是菩薩何所住。乃至阿耨多羅三
T0223_.08.0339b02: 藐三菩提性無。是菩薩何所住。復次須菩
T0223_.08.0339b03: 提。菩薩摩訶薩不相外道沙門婆羅門
T0223_.08.0339b04: 貌言語。不是念是諸外道若沙門若
T0223_.08.0339b05: 婆羅門實知實見。若説正見是事。復
T0223_.08.0339b06: 次菩薩疑不戒取邪見。亦
T0223_.08.0339b07: 世俗吉事以爲清淨。不華香
T0223_.08.0339b08: 珞幡蓋伎樂拜供養餘天。須菩提。以
T0223_.08.0339b09: 行類相貌。當知是名阿*惟越致菩薩摩訶
T0223_.08.0339b10: 。復次須菩提。阿*惟越致菩薩摩訶薩常不
T0223_.08.0339b11: 下賤家。乃至不八難之處。常不
T0223_.08.0339b12: 人身。須菩提。以是行類相貌。當知是名
T0223_.08.0339b13: *惟越致菩薩摩訶薩。復次須菩提。菩薩摩
T0223_.08.0339b14: 訶薩常行十善道。自不殺生人殺生
T0223_.08.0339b15: 歎不殺生法。歡喜讃歎不殺生者。乃至
T0223_.08.0339b16: 自不邪見人邪見。不歎邪見法
T0223_.08.0339b17: 喜讃歎行邪見。須菩提。以是行類
T0223_.08.0339b18: 相貌。當知是名阿惟*越致菩薩摩訶薩。復
T0223_.08.0339b19: 次須菩提。菩薩摩訶薩乃至夢中。亦不
T0223_.08.0339b20: 十不善道。以是行類相貌。當知是名阿*惟
T0223_.08.0339b21: 越致菩薩摩訶薩。復次須菩提。菩薩摩訶薩
T0223_.08.0339b22: 一切衆生故行檀那波羅蜜。乃至爲
T0223_.08.0339b23: 一切衆生故行般若波羅蜜。須菩提。以
T0223_.08.0339b24: 是行類相貌。當知是名阿*惟越致菩薩摩
T0223_.08.0339b25: 訶薩。復次須菩提。菩薩摩訶薩所有諸法。
T0223_.08.0339b26: 讀誦説正憶念。所謂修妬路乃至憂波
T0223_.08.0339b27: 提舍。是菩薩法施時作是念。是法施因縁故
T0223_.08.0339b28: 滿一切衆生願。以是法施功徳一切衆
T0223_.08.0339b29: 之。迴向阿耨多羅三藐三菩提。須菩
T0223_.08.0339c01: 提。以是行類相貌。當知是名阿*惟越致
T0223_.08.0339c02: 菩薩摩訶薩。復次須菩提。菩薩摩訶薩於
T0223_.08.0339c03: 深法中疑不悔。須菩提言。世尊。菩薩於
T0223_.08.0339c04: 甚深法中何因縁故不疑不悔。佛言。是阿
T0223_.08.0339c05: *惟越致菩薩都不法可疑處。若
T0223_.08.0339c06: 色受想行識乃至阿耨多羅三藐三菩提。不
T0223_.08.0339c07: 是法可處悔。須菩提。以是行
T0223_.08.0339c08: 類相貌。當知是名阿*惟越致菩薩摩訶薩
T0223_.08.0339c09: 復次須菩提。菩薩摩訶薩身口意業柔軟。
T0223_.08.0339c10: 須菩提。以是行類相貌。當知是名阿*惟越
T0223_.08.0339c11: 致菩薩摩訶薩。復次須菩提。菩薩摩訶薩以
T0223_.08.0339c12: 慈身口意業成就。須菩提。以是行類相貌
T0223_.08.0339c13: 知是名阿*惟越致菩薩摩訶薩。復次須
T0223_.08.0339c14: 菩提。菩薩摩訶薩不五蓋婬欲瞋恚
T0223_.08.0339c15: 睡眠掉悔疑。須菩提。以是行類相貌。當
T0223_.08.0339c16: 知是名阿*惟越致菩薩摩訶薩。復次須菩
T0223_.08.0339c17: 提。菩薩摩訶薩一切處無愛著。須菩提。
T0223_.08.0339c18: 是行類相貌。當知是名阿*惟越致菩薩
T0223_.08.0339c19: 摩訶薩。復次須菩提。菩薩摩訶薩出入
T0223_.08.0339c20: 去來坐臥行住常念一心。出入去來坐臥
T0223_.08.0339c21: 行住擧足下足安隱詳序。常念一心
T0223_.08.0339c22: 而行。須菩提。以是行類相貌。當知是名
T0223_.08.0339c23: 阿*惟越致菩薩摩訶薩。復次須菩提。菩薩摩
T0223_.08.0339c24: 訶薩所著衣服及諸臥具。人不惡穢。好
T0223_.08.0339c25: 淨潔於疾病。須菩提。以是行類相貌
T0223_.08.0339c26: 知是名阿*惟越致菩薩摩訶薩。復次須
T0223_.08.0339c27: 菩提。常人身中有八萬戸蟲食其身。是
T0223_.08.0339c28: 阿*惟越致菩薩摩訶薩身無是蟲。何以故。
T0223_.08.0339c29: 是菩薩功徳過世間。以是故。是菩薩
T0223_.08.0340a01: 是戸蟲。是菩薩功徳増益。隨其功徳
T0223_.08.0340a02: 身清淨。得心清淨。須菩提。以是行類相藐
T0223_.08.0340a03: 知是名阿*惟越致菩薩摩訶薩。須菩提
T0223_.08.0340a04: 佛言。世尊。云何菩薩摩訶薩。得身清
T0223_.08.0340a05: 心清淨。佛言。菩薩摩訶薩隨其所得
T0223_.08.0340a06: 益善根。滅心曲心。須菩提。是名
T0223_.08.0340a07: 菩薩摩訶薩身清淨心清淨。以是身心清淨
T0223_.08.0340a08: 故。能過聲聞辟支佛地菩薩位中。須菩
T0223_.08.0340a09: 提。以是行類相貌。當知是名阿*惟越致菩
T0223_.08.0340a10: 薩摩訶薩。復次須菩提。菩薩摩訶薩不
T0223_.08.0340a11: 利養。雖十二頭陀。不蘭若法
T0223_.08.0340a12: 乃至不但三衣法。須菩提。以是行類
T0223_.08.0340a13: 相貌。當知是名阿*惟越致菩薩摩訶薩。復
T0223_.08.0340a14: 次須菩提。菩薩摩訶薩常不慳貪心。不
T0223_.08.0340a15: 破戒心瞋動心懈怠心散亂心。不
T0223_.08.0340a16: 癡心。不嫉妬心。須菩提。以是行類相
T0223_.08.0340a17: 。當知是名阿*惟越致菩薩摩訶薩。復
T0223_.08.0340a18: 次須菩提。菩薩摩訶薩心住不動智慧深
T0223_.08.0340a19: 入。一心聽受所從聞。及世間事皆與
T0223_.08.0340a20: 般若波羅蜜合。是菩薩摩訶薩不産業
T0223_.08.0340a21: 之事不法性。是事一切皆見般若
T0223_.08.0340a22: 波羅蜜。以是因縁故須菩提。是名
T0223_.08.0340a23: *惟越致菩薩阿*惟越致相。復次須菩提
T0223_.08.0340a24: 若惡魔於阿*惟越致菩薩前作八大地
T0223_.08.0340a25: 。一一地獄中有千億萬菩薩。皆被燒煮
T0223_.08.0340a26: 諸辛酸苦毒。語菩薩言。是諸菩薩皆
T0223_.08.0340a27: 是阿*惟越致。佛所授記大地獄中。汝
T0223_.08.0340a28: 若爲佛授阿*惟越致記者。當是大地
T0223_.08.0340a29: 獄中。佛爲授汝地獄記。汝不還捨
T0223_.08.0340b01: 薩心。可地獄天上。須菩提。
T0223_.08.0340b02: 若是菩薩見是事是事。心不動不疑不
T0223_.08.0340b03: 驚。作是念。阿*惟越致菩薩若墮地獄畜
T0223_.08.0340b04: 生餓鬼中。終無是處。須菩提。以是行類相
T0223_.08.0340b05: 。當知是名阿*惟越致菩薩摩訶薩。復次
T0223_.08.0340b06: 須菩提。惡魔化作比丘被服來至菩薩所
T0223_.08.0340b07: 菩薩言。汝先聞應是淨修六波羅蜜
T0223_.08.0340b08: 乃至應是淨修得阿耨多羅三藐三菩提
T0223_.08.0340b09: 是事汝疾悔捨。汝先於過去未來現在諸佛
T0223_.08.0340b10: 。從初發心乃至法住。於其中間作善
T0223_.08.0340b11: 根。隨喜迴向阿耨多羅三藐三菩提是事
T0223_.08.0340b12: 汝亦疾放捨。若汝疾捨我當汝眞佛法
T0223_.08.0340b13: 汝先所聞皆非佛法佛教。皆是文飾合
T0223_.08.0340b14: 集作耳。我所説是眞佛法。若是菩薩聞
T0223_.08.0340b15: 心驚疑悔。當知是菩薩未諸佛授記
T0223_.08.0340b16: 住阿*惟越致性中。若是菩薩心不
T0223_.08.0340b17: 驚不疑不悔。隨順依止無作無生法
T0223_.08.0340b18: 他語他行。行六波羅蜜時不
T0223_.08.0340b19: 他語。乃至行阿耨多羅三藐三菩提
T0223_.08.0340b20: 亦不他語。須菩提。譬如漏盡阿羅漢。
T0223_.08.0340b21: 他語他行。現諸法實相
T0223_.08.0340b22: 魔不轉。如是須菩提。阿*惟越致菩薩摩
T0223_.08.0340b23: 訶薩亦如是。求聲聞道辟支佛道人。不
T0223_.08.0340b24: 破壞伏其心。須菩提。是菩薩摩訶
T0223_.08.0340b25: 薩。必定住阿*惟越致地中。不他語乃至
T0223_.08.0340b26: 佛語不直信取。何況求聲聞辟支佛人。及
T0223_.08.0340b27: 惡魔外道梵志語。終無是處。何以故。是菩
T0223_.08.0340b28: 薩不法可隨信。所若色受想
T0223_.08.0340b29: 行識。若色如乃至識如。乃至不若阿耨
T0223_.08.0340c01: 多羅三藐三菩提。阿耨多羅三藐三菩提如
T0223_.08.0340c02: 須菩提。以是行類相貌。當知是名阿*惟越
T0223_.08.0340c03: 致菩薩摩訶薩。復次須菩提。魔作比丘身
T0223_.08.0340c04: 來到菩薩所。語菩薩言。汝所行者是生死
T0223_.08.0340c05: 法非薩婆若道。汝今身取苦盡證。是時惡
T0223_.08.0340c06: 魔爲菩薩。用世間行似道法是似道
T0223_.08.0340c07: 三界繋。所謂骨相若初禪乃至非有想
T0223_.08.0340c08: 非無想語。善男子。用是道是行。當
T0223_.08.0340c09: 陀洹果。乃至當阿羅漢果。汝是道
T0223_.08.0340c10: 今世苦盡。汝用生死中種種苦惱爲。今
T0223_.08.0340c11: 是四大身尚不受。何況當更受來身。須
T0223_.08.0340c12: 菩提。若是菩薩摩訶薩心不驚不疑不
T0223_.08.0340c13: 是念。是比丘益我不少。爲我説似道
T0223_.08.0340c14: 。行是似道法須陀洹果證。不
T0223_.08.0340c15: 阿羅漢辟支佛道證。何況得阿耨多
T0223_.08.0340c16: 羅三藐三菩提。是菩薩摩訶薩益復歡喜作
T0223_.08.0340c17: 是念。是比丘益我不少。爲我説遮道法
T0223_.08.0340c18: 我知是*遮道法*遮三乘道
T0223_.08.0340c19: 是時惡魔知菩薩歡喜是言。善男子。汝
T0223_.08.0340c20: 見是菩薩摩訶薩供養如恒河沙等諸佛。
T0223_.08.0340c21: 被飮食臥具醫藥資生所須。亦於如恒河
T0223_.08.0340c22: 沙等諸佛所。行檀那波羅蜜尸羅波羅蜜羼
T0223_.08.0340c23: 提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若波
T0223_.08.0340c24: 羅蜜。亦親近如恒河沙等諸佛。諮問菩薩
T0223_.08.0340c25: 摩訶薩道。世尊。菩薩摩訶薩云何住菩薩
T0223_.08.0340c26: 摩訶薩乘。云何行檀那波羅蜜尸羅波羅蜜
T0223_.08.0340c27: 羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若
T0223_.08.0340c28: 波羅蜜。四念處乃至大慈大悲。是菩薩摩訶
T0223_.08.0340c29: 薩如佛所教。如是住如是行如是修。是
T0223_.08.0341a01: 菩薩摩訶薩如是教如是學。尚不阿耨
T0223_.08.0341a02: 多羅三藐三菩提薩婆若。何況汝當
T0223_.08.0341a03: 阿耨多羅三藐三菩提。若菩薩摩訶薩聞
T0223_.08.0341a04: 是事。心不異不驚。益復歡喜作是念。是比
T0223_.08.0341a05: 丘益我不少。爲我説*遮道法。是*遮道法
T0223_.08.0341a06: 須陀洹道。乃至不阿羅漢辟支佛
T0223_.08.0341a07: 。何況得阿耨多羅三藐三菩提。是時惡
T0223_.08.0341a08: 魔知是菩薩心不沒不驚。即於是處
T0223_.08.0341a09: 多比丘。語菩薩言。此皆是發意求佛道
T0223_.08.0341a10: 菩薩。今皆住阿羅漢地。是輩尚不
T0223_.08.0341a11: 阿耨多羅三藐三菩提。汝云何能得。若菩薩
T0223_.08.0341a12: 摩訶薩即作是念。此是惡魔似道
T0223_.08.0341a13: 菩薩摩訶薩行般若波羅蜜。不阿耨
T0223_.08.0341a14: 多羅三藐三菩提心。亦不聲聞辟支佛
T0223_.08.0341a15: 道中。復作是念。行檀那波羅蜜尸羅波羅蜜
T0223_.08.0341a16: 羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若
T0223_.08.0341a17: 波羅蜜乃至一切種智。不阿耨多羅三藐
T0223_.08.0341a18: 三菩提是處。須菩提。以是行類相
T0223_.08.0341a19: 。當知是名阿*惟越致菩薩摩訶薩。復次
T0223_.08.0341a20: 須菩提。菩薩摩訶薩作是念。若菩薩能如
T0223_.08.0341a21: 佛所説。不離般若波羅蜜心乃至一切種
T0223_.08.0341a22: 。是菩薩終不退阿耨多羅三藐三菩提
T0223_.08.0341a23: 菩薩覺知魔事。亦不阿耨多羅三藐三菩
T0223_.08.0341a24: 。以是行類相貌。當是阿*惟越致菩薩
T0223_.08.0341a25: 摩訶薩相。須菩提白佛言。世尊。於何法
T0223_.08.0341a26: 名爲不轉。佛言。於色相轉於受想行識相
T0223_.08.0341a27: 轉。於十二入相十八界相婬欲瞋恚愚癡相。
T0223_.08.0341a28: 邪見相四念處相。乃至聲聞辟支佛相。乃至
T0223_.08.0341a29: 佛相轉。以是名爲不退轉菩薩摩訶薩相
T0223_.08.0341b01: 何以故。是阿*惟越致菩薩摩訶薩。以是自
T0223_.08.0341b02: 相空法。入菩薩位無生法忍。何以故。
T0223_.08.0341b03: 無生*法忍。是中乃至少許法不得。不
T0223_.08.0341b04: 可得故不作。不作故生。是名無生*法
T0223_.08.0341b05: 。菩薩摩訶薩以是行類相貌。當知*是阿*
T0223_.08.0341b06: 惟越致菩薩摩訶薩
T0223_.08.0341b07: 摩訶般若波羅蜜經卷第十*六
T0223_.08.0341b08:
T0223_.08.0341b09:
T0223_.08.0341b10:
T0223_.08.0341b11: 摩訶般若波羅蜜經卷第十
T0223_.08.0341b12:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0341b13:   堅固品第五十六丹本轉
不轉品
T0223_.08.0341b14: 復次須菩提。惡魔到菩薩所其心
T0223_.08.0341b15: 。薩婆若與虚空空無所有相。諸法
T0223_.08.0341b16: 亦與虚空等。空無所有相。是虚空等諸法
T0223_.08.0341b17: 空無所有相中無阿耨多羅三藐三
T0223_.08.0341b18: 菩提。亦無得者。是諸法皆如
T0223_.08.0341b19: 空無所有相。汝唐受勤苦。汝所聞阿耨
T0223_.08.0341b20: 多羅三藐三菩提皆是魔事非佛所説。汝當
T0223_.08.0341b21: 捨是願。汝莫長夜受是不安隱憂苦
T0223_.08.0341b22: 惡道。是諸善男子善女人。聞
T0223_.08.0341b23: 是念。是惡魔事壞我阿耨多羅三藐三
T0223_.08.0341b24: 菩提心。諸法雖虚空所有自相空。而
T0223_.08.0341b25: 衆生不知不見不解。我亦以虚空等無
T0223_.08.0341b26: 所有自相空。大誓莊嚴得一切種智。爲
T0223_.08.0341b27: 法令解脱。得須陀洹果斯陀含果
T0223_.08.0341b28: 阿那含果阿羅漢果辟支佛道。阿耨多羅三
T0223_.08.0341b29: 藐三菩提。須菩提。菩薩摩訶薩。從初發意
T0223_.08.0341c01: 已來聞是法。應固其心動不轉。
T0223_.08.0341c02: 菩薩摩訶薩以是堅固心不動不轉心。行
T0223_.08.0341c03: 六波羅蜜菩薩位。須菩提白佛言。
T0223_.08.0341c04: 世尊。不轉故名惟越致。轉故名阿*惟
T0223_.08.0341c05: 越致。佛言。不轉故名阿*惟越致。轉故亦
T0223_.08.0341c06: 阿*惟越致。須菩提白佛言。世尊。云何不
T0223_.08.0341c07: 轉故名阿*惟越致。轉故亦名阿*惟越致。佛
T0223_.08.0341c08: 須菩提。若菩薩摩訶薩於聲聞地辟支佛
T0223_.08.0341c09: 轉。是故名不轉。若菩薩摩訶薩於
T0223_.08.0341c10: 聞地辟支佛地轉。是故亦名不轉。須菩提。
T0223_.08.0341c11: 是行類相貌。當知是名阿*惟越致菩薩
T0223_.08.0341c12: 摩訶薩。以是行類相貌故。惡魔不
T0223_.08.0341c13: 心令阿耨多羅三藐三菩提。復次
T0223_.08.0341c14: 須菩提。阿*惟越致菩薩若欲初禪第
T0223_.08.0341c15: 二第三第四禪乃至滅定禪即得入。復次
T0223_.08.0341c16: 須菩提。阿*惟越致菩薩摩訶薩。若欲
T0223_.08.0341c17: 念處乃至八聖道分。空無相無作三昧
T0223_.08.0341c18: 乃至五神通即修。是菩薩雖四念處
T0223_.08.0341c19: 乃至五神通。是人不四念處果。雖
T0223_.08.0341c20: 諸禪果。乃至不*滅定*禪果。不
T0223_.08.0341c21: 須陀洹果。乃至不辟支佛道。是菩薩
T0223_.08.0341c22: 故爲衆生身。隨其所應而利益之。須菩
T0223_.08.0341c23: 提。以是行類相貌。當知是名阿*惟越致菩
T0223_.08.0341c24: 薩摩訶薩。復次須菩提。阿*惟越致菩薩摩訶
T0223_.08.0341c25: 薩。常憶念阿耨多羅三藐三菩提。終不
T0223_.08.0341c26: 離薩婆若心。不離薩婆若心故。不
T0223_.08.0341c27: 相。不聲聞辟支佛。不那波
T0223_.08.0341c28: 羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜
T0223_.08.0341c29: 禪*那波羅蜜般若波羅蜜四禪四無
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