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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0320a01: 無法。須菩提。若求菩薩道善男子
T0223_.08.0320a02: 善女人作是念。無法是深般若波羅蜜。當
T0223_.08.0320a03: 即是菩薩魔事。世尊。是求薩道善男子
T0223_.08.0320a04: 善女人。用字書般若波羅蜜。自念我書
T0223_.08.0320a05: 般若波羅蜜字著般若波羅蜜。當
T0223_.08.0320a06: 是菩薩魔事。何以故。世尊。是般若波羅蜜
T0223_.08.0320a07: 文字。禪*那波羅蜜毘梨耶波羅蜜羼提波
T0223_.08.0320a08: 羅蜜尸羅波羅蜜檀*那波羅蜜無文字
T0223_.08.0320a09: 世尊。色無文字受想行識無文字。乃至一
T0223_.08.0320a10: 切種智無文字。世尊。若求菩薩道善男子
T0223_.08.0320a11: 善女人。著無文字般若波羅蜜。乃至著
T0223_.08.0320a12: 文字一切種智。當是亦菩薩魔事。讀誦
T0223_.08.0320a13: 説正憶念如説修行亦如是。復次須菩提。求
T0223_.08.0320a14: 佛道善男子善女人。書是般若波羅蜜時。
T0223_.08.0320a15: 國土念起聚落念起城郭念起方念起。若
T0223_.08.0320a16: 謗其師念。若念父母及兄弟姊
T0223_.08.0320a17: 妹諸餘親里。若念賊若念旃陀羅。若念
T0223_.08.0320a18: 若念婬女。如是等種種諸餘異念。留難
T0223_.08.0320a19: 惡魔復益其念。破壞書般若波羅蜜。破
T0223_.08.0320a20: 讀誦説正憶念如説修行。須菩提。當知是亦
T0223_.08.0320a21: 菩薩魔事。復次須菩提。求佛道善男子善女
T0223_.08.0320a22: 人。得名譽恭敬布施供養。所謂衣服飮食
T0223_.08.0320a23: 臥床疾藥種種樂具善男子善女人書*是
T0223_.08.0320a24: 般若波羅蜜經受讀誦乃至正憶念時。
T0223_.08.0320a25: 著是事成般若波羅蜜乃至正憶
T0223_.08.0320a26: 。當知是亦菩薩魔事。復次須菩提。求
T0223_.08.0320a27: 道。善男子善女人書般若波羅蜜。乃至如説
T0223_.08.0320a28: 修行時。惡魔方便持諸餘深經是菩薩
T0223_.08.0320a29: 摩訶薩。有方便力者。不著惡魔所
T0223_.08.0320b01: 與諸餘深經。何以故。是經不人至
T0223_.08.0320b02: 薩婆若故。是中無方便菩薩摩訶薩聞
T0223_.08.0320b03: 諸餘深經。便捨深般若波羅蜜。須菩提。我
T0223_.08.0320b04: 是般若波羅蜜中廣説諸菩薩摩訶薩方便
T0223_.08.0320b05: 。諸菩薩摩訶薩應當從是中。須菩提
T0223_.08.0320b06: 今善男子善女人求菩薩道是深般若波
T0223_.08.0320b07: 羅蜜。於魔所與聲聞辟支佛深經中
T0223_.08.0320b08: 便道。當知亦是菩薩魔事
T0223_.08.0320b09: 摩訶般若波羅蜜經卷第十
T0223_.08.0320b10:
T0223_.08.0320b11:
T0223_.08.0320b12:
T0223_.08.0320b13: 摩訶般若波羅蜜經卷第十
T0223_.08.0320b14:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0320b15:   過品第四十丹兩不
和合品
T0223_.08.0320b16: 復次須菩提。聽法人欲持般若波羅蜜
T0223_.08.0320b17: 讀誦問義正憶念。説法人懈惰不爲説
T0223_.08.0320b18: 知是爲菩薩魔事。須菩提。説法之人心
T0223_.08.0320b19: 懈惰。欲持般若波羅蜜。聽法者不
T0223_.08.0320b20: 之。二心不和。當知是爲魔事。復次
T0223_.08.0320b21: 須菩提。聽法人欲持般若波羅蜜讀誦
T0223_.08.0320b22: 乃至正憶念。説法者欲他方。當知是爲
T0223_.08.0320b23: 魔事。須菩提。説法人欲持般若波羅
T0223_.08.0320b24: 。聽法者欲他方。二心不和。當知是
T0223_.08.0320b25: 魔事。復次須菩提。説法人貴重布施衣
T0223_.08.0320b26: 服飮食臥具醫藥資生之物。聽法人少欲知
T0223_.08.0320b27: 足行遠離行。攝念精進一心智慧。兩不
T0223_.08.0320b28: 。不持般若波羅蜜受持讀誦問
T0223_.08.0320b29: 正憶念。當知是爲魔事。須菩提。説法人少
T0223_.08.0320c01: 欲知足行遠離行。攝念精進一心智慧。聽
T0223_.08.0320c02: 法者貴重布施衣服飮食臥具醫藥資生之
T0223_.08.0320c03: 。兩不和合。不持般若波羅蜜讀誦
T0223_.08.0320c04: 義正憶念。當知是爲魔事。復次須菩提。
T0223_.08.0320c05: 説法者受十二頭陀。一作蘭若二常乞
T0223_.08.0320c06: 食。*三納衣。*四一坐食。*五節量食*六中
T0223_.08.0320c07: 後不漿。七塚間住。*八樹下住。*九露地
T0223_.08.0320c08: 住。*十常坐不臥。*十一次第乞食。*十二但
T0223_.08.0320c09: 三衣。聽法人不十二頭陀。不阿*蘭
T0223_.08.0320c10: 。乃至不但三衣。兩不和合。不
T0223_.08.0320c11: 持般若波羅蜜讀誦問義正憶念。當知是爲
T0223_.08.0320c12: 魔事。須菩提。聽法者受十二頭陀。作阿*蘭
T0223_.08.0320c13: 。乃至但受三衣。説法人不十二頭陀
T0223_.08.0320c14: 阿蘭若。乃至不但三衣。兩不
T0223_.08.0320c15: 。不持般若波羅蜜讀誦問義正憶
T0223_.08.0320c16: 。當知是爲魔事。復次須菩提。説法者有
T0223_.08.0320c17: 信有善。欲深般若波羅蜜乃至正憶
T0223_.08.0320c18: 。聽法者無信破戒惡行。不受深般
T0223_.08.0320c19: 若波羅蜜乃至正憶念。當知是爲魔事。須
T0223_.08.0320c20: 菩提。聽法者有信有持戒。説法者無
T0223_.08.0320c21: 戒惡行。兩不和合。當知是爲魔事。復次
T0223_.08.0320c22: 須菩提。説法者能一切施心不慳惜。聽法
T0223_.08.0320c23: 悋惜不捨。當知是爲魔事。須菩提。聽
T0223_.08.0320c24: 法者一切能施心不慳惜。説法者悋法不
T0223_.08.0320c25: 施。兩不和合。不持般若波羅蜜
T0223_.08.0320c26: 至正憶念。當知是爲魔事。復次須菩提。聽
T0223_.08.0320c27: 法者欲養説法人衣服飮食臥具醫藥資
T0223_.08.0320c28: 生所須説法者不之。當知是爲魔事
T0223_.08.0320c29: 須菩提。説法者欲給聽法人衣服乃至
T0223_.08.0321a01: 資生所須。聽法者不之。兩不和合。不
T0223_.08.0321a02: 持般若波羅蜜乃至正憶念。當知是
T0223_.08.0321a03: 魔事復次須菩提。説法者易悟。聽法人
T0223_.08.0321a04: 闇鈍。當知是爲魔事。須菩提。聽法者易悟。
T0223_.08.0321a05: 説法人闇鈍。兩不和合。不持般若波
T0223_.08.0321a06: 羅蜜乃至正憶念。當知是爲魔事。復次須
T0223_.08.0321a07: 菩提。説法者知十二部經次第義。所謂修
T0223_.08.0321a08: 妬路乃至優波提舍。聽法者不十二部
T0223_.08.0321a09: 經次第義。當知是爲魔事。聽法者知十二
T0223_.08.0321a10: 部經次第義。説法人不十二部經次第義
T0223_.08.0321a11: 兩不和合。不深般若波羅蜜乃至正
T0223_.08.0321a12: 憶念。當知是爲魔事。復次須菩提。説法者。
T0223_.08.0321a13: 就六波羅蜜。聽法人不就六波羅蜜
T0223_.08.0321a14: 兩不和合。不深般若波羅蜜乃至正
T0223_.08.0321a15: 憶念。當是爲魔事。聽法者有六波羅蜜
T0223_.08.0321a16: 説法人無六波羅蜜。兩不和合。不
T0223_.08.0321a17: 般若波羅蜜乃至正憶念。當知是爲魔事
T0223_.08.0321a18: 復次須菩提。説法者於六波羅蜜方便
T0223_.08.0321a19: 聽法人於六波羅蜜方便力。兩不
T0223_.08.0321a20: 。不深般若波羅蜜乃至正憶念
T0223_.08.0321a21: 知是爲魔事。聽法者於六波羅蜜
T0223_.08.0321a22: 便力。説法人於六波羅蜜方便方。兩不
T0223_.08.0321a23: 和合。不深般若波羅蜜乃至正憶念
T0223_.08.0321a24: 知是爲魔事。復次須菩提。説法者得
T0223_.08.0321a25: 羅尼。聽法人無陀羅尼。兩不和合。不
T0223_.08.0321a26: 深般若波羅蜜乃至正憶念。當知是爲
T0223_.08.0321a27: 。聽法者得陀羅尼。説法者無陀羅尼。兩
T0223_.08.0321a28: 和合。不深般若波羅蜜乃至正憶
T0223_.08.0321a29: 。當知是爲魔事。復次須菩提。説法者欲
T0223_.08.0321b01: 持般若波羅蜜讀誦乃至正憶念。聽
T0223_.08.0321b02: 法人不持般若波羅蜜讀誦乃至正憶
T0223_.08.0321b03: 。兩不和合。不般若波羅蜜乃至
T0223_.08.0321b04: 正憶念。當知是爲魔事。聽法者欲讀誦
T0223_.08.0321b05: 説般若波羅蜜。説法者不般若波
T0223_.08.0321b06: 羅蜜乃至不説。兩不和合。不
T0223_.08.0321b07: 深般若波羅蜜乃至正憶念。當知是爲
T0223_.08.0321b08: 。復次須菩提。説法者離貪欲瞋恚睡眠
T0223_.08.0321b09: 掉悔疑。聽法人貪欲瞋恚睡眠*掉悔疑。當
T0223_.08.0321b10: 知是爲魔事。聽法者離貪欲瞋恚睡眠*掉
T0223_.08.0321b11: 悔疑。説法人貪欲瞋恚睡眠*掉悔疑。兩不
T0223_.08.0321b12: 和合。不深般若波羅蜜乃至正憶念
T0223_.08.0321b13: 知是爲魔事。復次須菩提。書是深般若
T0223_.08.0321b14: 波羅蜜乃至正憶念時。或有人來説三惡
T0223_.08.0321b15: 道中苦劇。汝何不是身速入
T0223_.08.0321b16: 。何用是阿耨多羅三藐三菩提爲。兩不
T0223_.08.0321b17: 和合。不深般若波羅蜜乃至正憶念
T0223_.08.0321b18: 知是爲魔事。復次須菩提。書是深般若
T0223_.08.0321b19: 波羅蜜受持讀誦説正憶念時。或有人來讃
T0223_.08.0321b20: 四天王諸天。讃三十三天夜摩天兜率陀天
T0223_.08.0321b21: 化樂天他化自在天梵天乃至非有想非無想
T0223_.08.0321b22: 。讃初禪乃至非有想非無想定。作是言
T0223_.08.0321b23: 善男子。欲界中受五欲快樂。色界中受禪生
T0223_.08.0321b24: 。無色界中受寂滅樂。是事亦無常苦空無
T0223_.08.0321b25: 我。變相盡相散相離相滅相。汝何不是身
T0223_.08.0321b26: 須陀洹果斯陀含果阿那含果阿羅漢
T0223_.08.0321b27: 果辟支佛道。何用是世間生死中受種種苦
T0223_.08.0321b28: 阿耨多羅三藐三菩提爲。兩不和合。不
T0223_.08.0321b29: 深般若波羅蜜乃至正憶念。當知是
T0223_.08.0321c01: 魔事。復次須菩提。説法者一身無累自在
T0223_.08.0321c02: 無礙。聽法人多將人衆。兩不和合。不
T0223_.08.0321c03: 深般若波羅蜜乃至正憶念。當知是爲
T0223_.08.0321c04: 。聽法者一身無累自在無礙。説法者多將
T0223_.08.0321c05: 人衆。兩不和合。不深般若波羅蜜
T0223_.08.0321c06: 至正憶念。當知是爲魔事。復次須菩提。説
T0223_.08.0321c07: 法者如是言。汝能隨我意者。當汝般若
T0223_.08.0321c08: 波羅蜜書讀誦説正憶念。若不我意
T0223_.08.0321c09: 者則不汝。兩不和合。不深般若波
T0223_.08.0321c10: 羅蜜讀誦説正憶念。當知是爲魔事。復次
T0223_.08.0321c11: 須菩提。聽法者欲追隨如其意。説法者
T0223_.08.0321c12: 聽。兩不和合。不深般若波羅蜜
T0223_.08.0321c13: 至正憶念。當知是爲魔事。復次須菩提。説
T0223_.08.0321c14: 法者欲財利故。與般若波羅蜜書持
T0223_.08.0321c15: 乃至正憶念。聽法者以是因縁故不
T0223_.08.0321c16: 。兩不和合。不深般若波羅蜜乃至
T0223_.08.0321c17: 正憶念。當知是爲魔事。聽法者爲財利故。
T0223_.08.0321c18: 深般若波羅蜜讀誦。説法者以
T0223_.08.0321c19: 因縁故不與。兩不和合。不深般
T0223_.08.0321c20: 若波羅蜜讀誦説。當知是爲魔事。復次須
T0223_.08.0321c21: 菩提。説法者欲他方危命之處。聽法者不
T0223_.08.0321c22: 隨去。兩不和合。不深般若波羅
T0223_.08.0321c23: 乃至正憶念。當知是爲魔事。聽法者欲
T0223_.08.0321c24: 他方危命之處。説法者不去。兩不
T0223_.08.0321c25: 。不深般若波羅蜜乃至正憶念。當
T0223_.08.0321c26: 知是爲魔事。復次須菩提。説法者欲
T0223_.08.0321c27: 方飢餓穀貴無水之處。聽法者不隨去。兩
T0223_.08.0321c28: 和合。不深般若波羅蜜乃至正憶
T0223_.08.0321c29: 。當知是爲魔事。聽法者欲他方飢餓
T0223_.08.0322a01: 穀貴無水之處。説法者不去。兩不和合
T0223_.08.0322a02: 深般若波羅蜜乃至正憶念。當
T0223_.08.0322a03: 是爲魔事。復次須菩提。説法者欲他方
T0223_.08.0322a04: 豐樂之處。聽法者欲隨從去。説法者言。善
T0223_.08.0322a05: 男子。汝爲利養故追隨我。汝善自思惟。若
T0223_.08.0322a06: 得若不得無後悔。以是小因縁故兩
T0223_.08.0322a07: 和合。聽法者聞之心厭作是念。是爲
T0223_.08.0322a08: 。不我相。便即止不去。兩不
T0223_.08.0322a09: 。不深般若波羅蜜乃至正憶念。當
T0223_.08.0322a10: 知是爲魔事。復次須菩提。説法者欲
T0223_.08.0322a11: 野。賊怖旃陀羅怖獵師怖惡獸毒蛇怖。聽法
T0223_.08.0322a12: 者欲隨逐去。説法者言。善男子。汝何用到
T0223_.08.0322a13: 彼。彼中多有諸怖賊怖乃至毒蛇怖。聽法
T0223_.08.0322a14: 者聞之知其不般若波羅蜜書持乃
T0223_.08.0322a15: 至正憶念。心厭不追隨。以是少因縁
T0223_.08.0322a16: 兩不和合。當知是爲魔事。復次須菩提。説
T0223_.08.0322a17: 法者多有檀越數往問訊。以是因縁故。語
T0223_.08.0322a18: 聽法者。我有因縁彼。聽法人知
T0223_.08.0322a19: 其意便止去。兩不和合。不深般
T0223_.08.0322a20: 若波羅蜜乃至正憶念。當知是爲魔事。復
T0223_.08.0322a21: 次須菩提。惡魔作比丘形像來。方便破
T0223_.08.0322a22: 般若波羅蜜。不書持讀誦説正憶念
T0223_.08.0322a23: 須菩提白佛言。世尊。何因縁故。惡魔作
T0223_.08.0322a24: 丘形像。方便破壞般若波羅蜜。不
T0223_.08.0322a25: 持乃至正憶念。佛言。惡魔作比丘形像
T0223_.08.0322a26: 善男子善女人心。令離般若波羅蜜
T0223_.08.0322a27: 是言。如我所説經即是般若波羅蜜。此
T0223_.08.0322a28: 經非般若波羅蜜。須菩提。是中破壞諸比
T0223_.08.0322a29: 時。有未受記菩薩便墮。墮
T0223_.08.0322b01: *惑故不深般若波羅蜜。不受不
T0223_.08.0322b02: 持乃至不正憶念兩不。不
T0223_.08.0322b03: 成般若波羅蜜乃至正憶念。當知是爲
T0223_.08.0322b04: 魔事。復次須菩提。惡魔作比丘身。到菩薩
T0223_.08.0322b05: 是言。若菩薩行般若波羅蜜。於實際
T0223_.08.0322b06: 證得須陀洹果斯陀含果阿那含果阿羅
T0223_.08.0322b07: 漢果。得辟支佛道。以是不和合。不
T0223_.08.0322b08: 般若波羅蜜乃至正憶念。當知是爲魔事
T0223_.08.0322b09: 復次須菩提。説是深般若波羅蜜時。多有
T0223_.08.0322b10: 魔事起留難般若波羅蜜是爲魔事。菩薩
T0223_.08.0322b11: 摩訶薩應當覺知知已遠離。須菩提言。世
T0223_.08.0322b12: 尊。何等是魔事留難。菩薩應當覺知知已
T0223_.08.0322b13: 遠離。佛言。似般若波羅蜜諸魔事起。似
T0223_.08.0322b14: 那波羅蜜毘梨耶波羅蜜羼提波
T0223_.08.0322b15: 羅蜜尸羅波羅蜜檀*那波羅蜜魔事
T0223_.08.0322b16: 起。菩薩應當覺知知已遠離。復次須菩提。
T0223_.08.0322b17: 聲聞辟支佛所行經。是菩薩摩訶薩
T0223_.08.0322b18: 當知是魔事而遠離之。復次須菩提。内空
T0223_.08.0322b19: 外空乃至無法有法空。四念處乃至八聖道
T0223_.08.0322b20: 分。空無相無作解脱門。用是法須陀洹
T0223_.08.0322b21: 果斯陀含果阿那含果阿羅漢果辟支佛道
T0223_.08.0322b22: 是等諸經。惡魔比丘形像。方便與
T0223_.08.0322b23: 薩摩訶薩是不和合故。不深般
T0223_.08.0322b24: 若波羅蜜乃至正憶念。當知是爲魔事。復
T0223_.08.0322b25: 次須菩提。惡魔作佛身金色丈光。到菩薩
T0223_.08.0322b26: 是菩薩貪著。貪著因縁故耗減薩婆若
T0223_.08.0322b27: 是不和合故。不般若波羅蜜
T0223_.08.0322b28: 至正憶念。當知是爲魔事。復次須菩提。惡
T0223_.08.0322b29: 魔作佛身及比丘僧菩薩前。是菩薩起
T0223_.08.0322c01: 貪著意是念。我於當來世亦當是從
T0223_.08.0322c02: 比丘僧爲説法。是菩薩貪著魔身故。耗
T0223_.08.0322c03: 薩婆若。不成般若波羅蜜。當知是爲
T0223_.08.0322c04: 魔事。復次須菩提。惡魔化作無數百千萬億
T0223_.08.0322c05: 菩薩。行檀*那波羅蜜尸羅波羅蜜羼提波羅
T0223_.08.0322c06: 蜜毘梨耶波羅蜜禪*那波羅蜜般若波羅蜜
T0223_.08.0322c07: 示善男子善女人。善男子善女人見已貪
T0223_.08.0322c08: 著。貪著故耗減薩婆若。不深般若波
T0223_.08.0322c09: 羅蜜乃至正憶念。當知是爲魔事。何以故。
T0223_.08.0322c10: 是深般若波羅蜜中。無色無受想行
T0223_.08.0322c11: 。乃至無阿耨多羅三藐三菩提。須菩提。是
T0223_.08.0322c12: 般若波羅蜜若無色。乃至無阿耨多羅
T0223_.08.0322c13: 三藐三菩提。是中無佛無聲聞辟支佛
T0223_.08.0322c14: 菩薩。何以故。一切諸法自性空故。復次
T0223_.08.0322c15: 須菩提。善男子善女人書深般若波羅
T0223_.08.0322c16: 。受讀誦説正憶念時多有留難起。須菩提。
T0223_.08.0322c17: 譬如閻浮提中珍寶金銀琉璃車&T027012;瑪瑙珊
T0223_.08.0322c18: 瑚等難多賊。如是須菩提。善男子善女
T0223_.08.0322c19: 人。書是深般若波羅蜜乃至正憶念時。
T0223_.08.0322c20: 賊多留難起。須菩提白佛言。如是世尊。閻
T0223_.08.0322c21: 浮提中珍寶。金銀琉璃車&T027012;瑪瑙珊瑚等多
T0223_.08.0322c22: 賊多難。世尊。善男子善女人亦如是。書
T0223_.08.0322c23: 是深般若波羅蜜乃至正憶念時。多留難
T0223_.08.0322c24: 多有魔事。何以故。是愚癡人爲魔所使。
T0223_.08.0322c25: 善男子善女人書是深般若波羅蜜。乃至正
T0223_.08.0322c26: 憶念時破壞令遠離。世尊。是愚癡人少
T0223_.08.0322c27: 慧。是善男子善女人書*深般若波羅蜜
T0223_.08.0322c28: 乃至正憶念時。破壞令遠離。是愚癡人心不
T0223_.08.0322c29: 大法。是故不是深般若波羅蜜
T0223_.08.0323a01: 讀不誦。不正憶念如説修行。亦壞
T0223_.08.0323a02: 他人深般若波羅蜜乃至如
T0223_.08.0323a03: 修行。佛言。如是如是。須菩提。新發大乘
T0223_.08.0323a04: 善男子善女人爲魔所使。不善根
T0223_.08.0323a05: 養諸佛。不善知識故。不*深般若
T0223_.08.0323a06: 波羅蜜。乃至不正憶念而作留難。是善男
T0223_.08.0323a07: 子善女人少智少慧心不大法。是故不
T0223_.08.0323a08: 是深般若波羅蜜乃至正憶念。魔事
T0223_.08.0323a09: 起故。須菩提。若善男子善女人能書是深般
T0223_.08.0323a10: 若波羅蜜。乃至正憶念時魔事不起。能具
T0223_.08.0323a11: 足禪*那波羅蜜乃至檀*那波羅蜜。能具
T0223_.08.0323a12: 四念處乃至一切種智。須菩提當知。佛力故
T0223_.08.0323a13: 是善男子善女人能書是深般若波羅蜜
T0223_.08.0323a14: 至正憶念。亦能具足禪*那波羅蜜乃至檀
T0223_.08.0323a15: 那波羅蜜。具足内空乃至無法有法空。具
T0223_.08.0323a16: 足四念處乃至八聖道分佛十力乃至一切種
T0223_.08.0323a17: 。須菩提。十方現在無量無邊阿僧祇諸佛。
T0223_.08.0323a18: 亦助是善男子善女人。令是深般若
T0223_.08.0323a19: 波羅蜜乃至正憶念。十方阿惟越致諸菩薩
T0223_.08.0323a20: 摩訶薩亦擁護祐助是善男子善女人。書
T0223_.08.0323a21: 深般若波羅蜜乃至正憶念
T0223_.08.0323a22:   摩訶般若波羅蜜經佛母品第四十
T0223_.08.0323a23: 佛告須菩提。譬如母人有子若五若十若二
T0223_.08.0323a24: 若三十若四十若五十若百若千。母中得
T0223_.08.0323a25: 病。諸子各各勤求救療。作是念。我等云何
T0223_.08.0323a26: 母安隱無苦患不樂之事。風寒冷熱
T0223_.08.0323a27: 蚊虻蛇蚖侵犯母身是我等憂。其諸子等常
T0223_.08.0323a28: 樂具養其母。所以者何。生育我等
T0223_.08.0323a29: 我世間。如是須菩提。佛常以佛眼是深
T0223_.08.0323b01: 般若波羅蜜。何以故。是深般若波羅蜜能示
T0223_.08.0323b02: 世間相。十方現在諸佛亦以佛眼常視是深。
T0223_.08.0323b03: 般若波羅蜜。何以故。是深般若波羅蜜能生
T0223_.08.0323b04: 諸佛。能與諸佛一切智。能示世間相。以
T0223_.08.0323b05: 故。諸佛常以佛眼是深般若波羅蜜。又
T0223_.08.0323b06: 般若波羅蜜能生那波羅蜜乃至檀
T0223_.08.0323b07: *那波羅蜜。能生内空乃至無法有法空。能
T0223_.08.0323b08: 四念處乃至八聖道分。能生佛十力乃至
T0223_.08.0323b09: 一切種智是般若波羅蜜能生須陀洹
T0223_.08.0323b10: 斯陀含阿那含阿羅漢辟支佛諸佛。須菩提。
T0223_.08.0323b11: 所有諸佛已得阿耨多羅三藐三菩提今得
T0223_.08.0323b12: 得。皆因深般若波羅蜜因縁故得。須菩
T0223_.08.0323b13: 提。若求佛道善男子善女人。當是深般
T0223_.08.0323b14: 若波羅蜜乃至正憶念。諸佛常以佛眼
T0223_.08.0323b15: 是人。須菩提。是求菩薩道善男子善女人。
T0223_.08.0323b16: 諸十方佛常守護。令退阿耨多羅三藐
T0223_.08.0323b17: 三菩提。須菩提白佛言。如世尊所説。般若
T0223_.08.0323b18: 波羅蜜能生諸佛。能示世間相。世尊。般若
T0223_.08.0323b19: 波羅蜜云何能生諸佛。云何能示世間相。云
T0223_.08.0323b20: 何諸佛從般若波羅蜜生。云何諸佛説世間
T0223_.08.0323b21: 。佛告須菩提。是深般若波羅蜜中生佛十
T0223_.08.0323b22: 力乃至十八不共法一切種智。須菩提。得
T0223_.08.0323b23: 諸法因縁故名爲佛。須菩提。以是故深般
T0223_.08.0323b24: 若波羅蜜能生諸佛。須菩提。諸佛説五陰
T0223_.08.0323b25: 是世間相。須菩提言。世尊。云何深般若波
T0223_.08.0323b26: 羅蜜中五陰相。云何深般若波羅蜜
T0223_.08.0323b27: 五陰。須菩提。般若波羅蜜不五陰
T0223_.08.0323b28: 。不示五陰壞生不滅。不
T0223_.08.0323b29: 淨。不増不減。不入不
T0223_.08.0323c01: 出。不過去未來現在。何以
T0223_.08.0323c02: 故。空相不破不壞。無相相無作相不破不
T0223_.08.0323c03: 壞。不起法不生法無所有法性法不破不
T0223_.08.0323c04: 壞。相如是示。如是須菩提。佛説深般若
T0223_.08.0323c05: 波羅蜜能示世間相。復次須菩提。諸佛因
T0223_.08.0323c06: 般若波羅蜜。悉知無量無邊阿僧祇衆生心
T0223_.08.0323c07: 所行。須菩提。是深般若波羅蜜中。無衆生
T0223_.08.0323c08: 衆生名。無色無色名。無受想行識
T0223_.08.0323c09: 受想行識名。無眼乃至意。無眼識
T0223_.08.0323c10: 至無意識。無眼觸乃至無意觸。乃至無
T0223_.08.0323c11: 種智。無一切*種智名。如是須菩提。
T0223_.08.0323c12: 深般若波羅蜜能示世間相。須菩提。是深般
T0223_.08.0323c13: 若波羅蜜亦不色。不受想行識。乃至
T0223_.08.0323c14: 一切種智。何以故。須菩提。是深般若
T0223_.08.0323c15: 波羅蜜中尚無般若波羅蜜。何況色乃至一
T0223_.08.0323c16: 切種智。復次須菩提。所有衆生名數。若有
T0223_.08.0323c17: 色若無色。若有想若無想。若非有想若非無
T0223_.08.0323c18: 想。若此間國土若遍十方國土。是諸衆生
T0223_.08.0323c19: 若攝心若亂心。是攝心亂心佛如實知。須
T0223_.08.0323c20: 菩提。云何佛知衆生攝心亂心相。以法相
T0223_.08.0323c21: 故知。用何等法相故知。須菩提。是法相中
T0223_.08.0323c22: 尚無法相相。何況有攝心亂心。須菩提。以
T0223_.08.0323c23: 是法相故。佛知衆生攝心亂心。復次須菩
T0223_.08.0323c24: 提。佛知衆生攝心亂心。云何知。須菩提。以
T0223_.08.0323c25: 盡相故知。以無染相故知。以滅相故知。
T0223_.08.0323c26: 斷相故知。以寂相故知。以離相故知。
T0223_.08.0323c27: 是須菩提。佛因般若波羅蜜。知衆生攝
T0223_.08.0323c28: 心亂心。復次須菩提。佛因般若波羅蜜
T0223_.08.0323c29: 衆生染心。如實知染心瞋心癡心如實知
T0223_.08.0324a01: 心癡心。須菩提白佛言。世尊。云何佛知
T0223_.08.0324a02: 生染心。如實知染心。瞋心癡心如實知
T0223_.08.0324a03: 心癡心。佛告須菩提。染心如實相則無染心
T0223_.08.0324a04: 。何以故。如實相中心心數法尚不得。
T0223_.08.0324a05: 何況當染心不染心。須菩提。瞋心癡心如
T0223_.08.0324a06: 實相。則無癡*心相。何以故。如
T0223_.08.0324a07: 實相中心心數法尚不得。何況當
T0223_.08.0324a08: 心不瞋心癡心不癡心。如是須菩提。佛因
T0223_.08.0324a09: 若波羅蜜。衆生染心如實知染心。瞋心癡心
T0223_.08.0324a10: 如實知瞋心癡心。復次須菩提。佛因般若
T0223_.08.0324a11: 波羅蜜。衆生無染心。如實知無染心。無瞋心
T0223_.08.0324a12: 無癡心。如實知無瞋心無癡心。須菩提白
T0223_.08.0324a13: 佛言。世尊。云何衆生無染心如實知無染
T0223_.08.0324a14: 。無瞋心如實知無瞋心。無癡心如實知
T0223_.08.0324a15: 癡心。佛告須菩提。是心無染相中。染相不
T0223_.08.0324a16: 染相不得。何以故。須菩提。二心不
T0223_.08.0324a17: 故。如是須菩提。佛因般若波羅蜜。衆生無
T0223_.08.0324a18: 染心如實知無染心。須菩提。是無瞋心無癡
T0223_.08.0324a19: 心相中。癡心不癡心不得。何以故。二心
T0223_.08.0324a20: 倶故。如是須菩提。佛因般若波羅蜜。衆
T0223_.08.0324a21: 生無瞋心無癡心如實知。復次須菩提。佛因
T0223_.08.0324a22: 般若波羅蜜。是衆生廣心如實知廣心。須菩
T0223_.08.0324a23: 提白佛言。世尊。云何佛因般若波羅蜜。是
T0223_.08.0324a24: 衆生廣心如實知廣心。須菩提。佛知諸衆生
T0223_.08.0324a25: 心相廣不狹不増不減不來不去。心相
T0223_.08.0324a26: 離故是心不狹乃至不來不去。何以
T0223_.08.0324a27: 故。是心性無故。誰作廣誰作狹乃至來去。
T0223_.08.0324a28: 是須菩提。佛因般若波羅蜜。是衆生廣
T0223_.08.0324a29: 心如實知廣心。復次須菩提。佛因般若波
T0223_.08.0324b01: 羅蜜。是衆生大心如實知大心。須菩提白
T0223_.08.0324b02: 言。世尊。云何佛因般若波羅蜜。是衆生大
T0223_.08.0324b03: 心如實知大心。佛告須菩提。佛因般若波
T0223_.08.0324b04: 羅蜜。不衆生心來相去相。不衆生心
T0223_.08.0324b05: 生相滅相住異相。何以故。是諸心性無故。
T0223_.08.0324b06: 誰來誰去誰生滅住異。如是須菩提。佛因
T0223_.08.0324b07: 般若波羅蜜。是衆生大心如實知大心。復次
T0223_.08.0324b08: 須菩提。佛因般若波羅蜜。衆生無量心如實
T0223_.08.0324b09: 無量心。須菩提白佛言。世尊。云何佛因
T0223_.08.0324b10: 般若波羅蜜。衆生無量心如實知無量心。佛
T0223_.08.0324b11: 須菩提。佛因般若波羅蜜。知是衆生心
T0223_.08.0324b12: 住不不住。何以故。是無量心相無
T0223_.08.0324b13: 依止故。誰有住不住處。如是須菩提。佛
T0223_.08.0324b14: 般若波羅蜜。衆生無量心如實知無量心
T0223_.08.0324b15: 復次須菩提。佛因般若波羅蜜。衆生不可見
T0223_.08.0324b16: 心如實知不可見心。須菩提白佛言。世尊。
T0223_.08.0324b17: 云何佛因般若波羅蜜。衆生不可見心如實
T0223_.08.0324b18: 不可見心。佛告須菩提。衆生心是無相。
T0223_.08.0324b19: 佛如實知無相。自相空故。復次須菩提。佛
T0223_.08.0324b20: 衆生心五眼不見。如是須菩提。佛因
T0223_.08.0324b21: 般若波羅蜜。衆生不可見心如實知不可見
T0223_.08.0324b22: 。復次須菩提。佛因深般若波羅蜜
T0223_.08.0324b23: 生心數出沒屈申如實知。世尊。云何佛因
T0223_.08.0324b24: *深般若波羅蜜。衆生心數出沒屈申如實知。
T0223_.08.0324b25: 佛言。一切衆生心數出沒屈申等。皆依
T0223_.08.0324b26: 受想行識生。須菩提。佛於是中衆生心
T0223_.08.0324b27: 數出沒屈申。所謂神及世間常。是事實餘妄
T0223_.08.0324b28: 語。是見依色。神及世間無常。是事實餘妄
T0223_.08.0324b29: 語。是見依色。神及世間常亦無常。是事實
T0223_.08.0324c01: 餘妄語。是見依色。神及世間非常非無常。是
T0223_.08.0324c02: 事實餘妄語。是見依色。神及世間常。是事
T0223_.08.0324c03: 實餘妄語。是見依受。神及世間無常。是事
T0223_.08.0324c04: 實餘妄語。是見依受。神及世間常亦無常。
T0223_.08.0324c05: 是事實餘妄語。是見依受。神及世間非常
T0223_.08.0324c06: 非無常。是事實餘妄語。是見依受。神及世
T0223_.08.0324c07: 間常。是事實餘妄語。是見依想。神及世間
T0223_.08.0324c08: 無常。是事實餘妄語。是見依想。神及世間
T0223_.08.0324c09: 常亦無常。是事實餘妄語。是見依想。神及
T0223_.08.0324c10: 世間非常非無常。是事實餘妄語。是見依想。
T0223_.08.0324c11: 神及世間常。是事實餘妄語。是見依行。神
T0223_.08.0324c12: 及世間無常。是事實餘妄語。是見依行。神
T0223_.08.0324c13: 及世間常亦無常。是事實餘妄語。是見依行。
T0223_.08.0324c14: 神及世間非常非無常。是事實餘妄語。是見
T0223_.08.0324c15: 行。神及世間常。是事實餘妄語。是見依
T0223_.08.0324c16: 識。神及世間無常。是事實餘妄語。是見依
T0223_.08.0324c17: 識。神及世間常亦無常。是事實餘妄語。是
T0223_.08.0324c18: 見依識。神及世間非常非無常。是事實餘妄
T0223_.08.0324c19: 語。是見依識。世間有邊。是事實餘妄語。
T0223_.08.0324c20: 是見依色。世間無邊。是事實餘妄語。是見
T0223_.08.0324c21: 色。世間有邊無邊。是事實餘妄語。是見
T0223_.08.0324c22: 色。世間非有邊非無邊。是事實餘妄語。是
T0223_.08.0324c23: 見依色。依受想行識亦如是。神即是身是
T0223_.08.0324c24: 見依色。神異身異是見依色。依受想行識
T0223_.08.0324c25: 亦如是。死後有去。是事實餘妄語。是見
T0223_.08.0324c26: 色。死後無去。是事實餘妄語。是見依
T0223_.08.0324c27: 色。死後或有如去或無如去。是事實餘妄
T0223_.08.0324c28: 語。是見依色。死後非有如去無如去。是
T0223_.08.0324c29: 事實餘妄語。是見依色。依受想行識亦如
T0223_.08.0325a01: 是。如是須菩提。佛因般若波羅蜜。衆生出
T0223_.08.0325a02: 沒屈申如實知。復次須菩提。佛知色相。云
T0223_.08.0325a03: 何知色相色如如相不壞。無分別
T0223_.08.0325a04: 相無憶無戲論得。色相亦如是。須菩
T0223_.08.0325a05: 提。佛知受想行識相。云何知受想行識相
T0223_.08.0325a06: 識如如相不壞。無分別相無憶無
T0223_.08.0325a07: 戲論得。受想行識相亦如是。如是須菩
T0223_.08.0325a08: 提。佛知衆生如相及衆生心數出沒屈申如
T0223_.08.0325a09: 是五陰如相諸行如相。*即是一切法
T0223_.08.0325a10: 如相。何等是一切法如相。所謂六波羅蜜如
T0223_.08.0325a11: 相。六波羅蜜如相即是三十七品如相。三十
T0223_.08.0325a12: 七品如相即是十八空如相。十八空如相即
T0223_.08.0325a13: 是八背捨如相。八背捨如相即是九次第定
T0223_.08.0325a14: 如相。九次第定如相即是佛十力如相。佛
T0223_.08.0325a15: 十力如相即是四無所畏四無礙智大慈
T0223_.08.0325a16: 大悲乃至十八不共法如相。十八不共法如
T0223_.08.0325a17: 相即是一切種智如相。一切種智如相即是
T0223_.08.0325a18: 善法不善法。世間法出世間法。有漏法無
T0223_.08.0325a19: 漏法如相。有漏法無漏法如相。即是過去
T0223_.08.0325a20: 未來現在諸法如相。過去未來現在諸法如
T0223_.08.0325a21: 相。即是有爲法無爲法如相。有爲法無爲
T0223_.08.0325a22: 法如相。即是須陀洹果如相。須陀洹果如
T0223_.08.0325a23: 相。即是斯陀含果如相。斯陀含果如相。即
T0223_.08.0325a24: 是阿那含果如相。阿那含果如相。即是阿羅
T0223_.08.0325a25: 漢果如相。阿羅漢果如相。即是辟支佛道如
T0223_.08.0325a26: 相。辟支佛道如相。即是阿耨多羅三藐三菩
T0223_.08.0325a27: 提如相。阿耨多羅三藐三菩提如相。即是諸
T0223_.08.0325a28: 佛如相。諸佛如相皆是一如相。不二不
T0223_.08.0325a29: 盡不壞。是名一切諸法如相。佛因般若
T0223_.08.0325b01: 波羅蜜是如相。以是因縁故。般若波羅
T0223_.08.0325b02: 蜜能生諸佛能示世間相。如是須菩提。佛
T0223_.08.0325b03: 一切法如相。非不如相不異相。得是如
T0223_.08.0325b04: 故佛名如來。須菩提白佛言。世尊。是諸
T0223_.08.0325b05: 法如相。非不如相不異相甚深。世尊。諸佛
T0223_.08.0325b06: 是如。爲人説阿耨多羅三藐三菩提。世
T0223_.08.0325b07: 尊。誰能信解是者。唯有阿*惟越致菩薩及
T0223_.08.0325b08: 具足正見人漏盡阿羅漢。何以故。佛得
T0223_.08.0325b09: 甚深如法人説故佛告須菩提。是如無
T0223_.08.0325b10: 盡相故甚深。須菩提言。何法無盡相故甚深。
T0223_.08.0325b11: 佛言。一切法無盡故。如是須菩提。佛得
T0223_.08.0325b12: 是一切諸法如已。爲衆生
T0223_.08.0325b13:   摩訶般若波羅蜜經問相品第四十九
T0223_.08.0325b14: 爾時三千大千世界中。所有欲界天子色界
T0223_.08.0325b15: 天子。遙散華香來至佛所。頂禮佛足
T0223_.08.0325b16: 一面住。白佛言。世尊。所説般若波羅蜜
T0223_.08.0325b17: 甚深。何等是深般若波羅蜜相。佛告欲界色
T0223_.08.0325b18: 界諸天子。諸天子。空相是深般若波羅蜜
T0223_.08.0325b19: 相。無相無作無起無生無滅無垢無淨。無所
T0223_.08.0325b20: 有法無相。無所依止虚空相。是深般若波羅
T0223_.08.0325b21: 蜜相。諸天子。如是等相是深般若波羅蜜
T0223_.08.0325b22: 相。佛爲衆生世間法故説。非第一義
T0223_.08.0325b23: 諸天子。是諸相一切世間天人阿修羅不
T0223_.08.0325b24: 破壞。何以故。是一切世間天人阿修羅。
T0223_.08.0325b25: 亦是相故。諸天子。相不相。相不
T0223_.08.0325b26: 相。相不無相。無相不相。是
T0223_.08.0325b27: 相是無相。相無相皆無。謂相知
T0223_.08.0325b28: 者知法皆不得故。何以故。諸天子。是諸
T0223_.08.0325b29: 相非色作。非受想行識作。非那波羅蜜
T0223_.08.0325c01: 。非尸羅波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0325c02: 蜜禪*那波羅蜜般若波羅蜜作。非内空作
T0223_.08.0325c03: 外空作。非内外空。非無法空*作
T0223_.08.0325c04: 有法空*作。非無法有法空作。非四念處作
T0223_.08.0325c05: 乃至非一切種智作。諸天子。是相非人所
T0223_.08.0325c06: 。非非人所有。非世間出世間。非
T0223_.08.0325c07: 無漏。非有爲無爲。佛復告諸天
T0223_.08.0325c08: 。譬如人問何等是虚空相。此人爲
T0223_.08.0325c09: 不。諸天子言。世尊。此不正問。何以故。
T0223_.08.0325c10: 世尊。是虚空無相可説。虚空無爲無
T0223_.08.0325c11: 起故。佛告界色界諸天子。有佛無佛相
T0223_.08.0325c12: 性常住。佛得如實相性故。名爲如來。諸天
T0223_.08.0325c13: 子白佛言。世尊。世尊所得諸相性甚深。得
T0223_.08.0325c14: 是相故得無礙智。住是相中般若波羅
T0223_.08.0325c15: 諸法自相。諸天子言。希有世尊。是深
T0223_.08.0325c16: 般若波羅蜜是諸佛常所行道處。行
T0223_.08.0325c17: 阿耨多羅三藐三菩提。得阿耨多羅三藐
T0223_.08.0325c18: 三菩提已。通達一切法相若色相若受想行
T0223_.08.0325c19: 識相。乃至一切種智相。佛言如是如是。諸
T0223_.08.0325c20: 天子。惱壞相是色相。佛得是無相。覺者受
T0223_.08.0325c21: 相。取者想相。起作者行相。了別者識相。佛
T0223_.08.0325c22: 是無相。能捨者檀*那波羅蜜相。無熱惱
T0223_.08.0325c23: 尸羅波羅蜜相。不變異者羼提波羅蜜相。
T0223_.08.0325c24: 不可伏者毘梨耶波羅蜜相。攝心者禪那波
T0223_.08.0325c25: 羅蜜相。捨離者般若波羅蜜相。佛得是無相
T0223_.08.0325c26: 心無嬈惱者。是四禪四無量心四無色定
T0223_.08.0325c27: 相。佛得是無相。出世間者三十七品相。佛
T0223_.08.0325c28: 是無相。苦者無作脱門相。集者空脱門
T0223_.08.0325c29: 相。寂滅者無相脱門相。佛得是無相。勝者
T0223_.08.0326a01: 十力相。不恐怖者無所畏相。遍知者四無礙
T0223_.08.0326a02: 智相。餘人無得者十八不共法相。佛得
T0223_.08.0326a03: 無相。愍念衆生者大慈大悲相。實者無
T0223_.08.0326a04: 謬相。無取者常捨相。現了知者一切種
T0223_.08.0326a05: 智相。佛得是無相。如是諸天子。佛得一切
T0223_.08.0326a06: 諸法無相。以是因縁故。佛名無礙智。爾時
T0223_.08.0326a07: 佛告須菩提。般若波羅蜜是諸佛母。般若波
T0223_.08.0326a08: 羅蜜能示世間相。是故佛依是法行。供
T0223_.08.0326a09: 養恭敬尊重讃歎是法。何等是法。所謂般
T0223_.08.0326a10: 若波羅蜜。諸佛依止般若波羅蜜住。恭
T0223_.08.0326a11: 養尊重讃歎是般若波羅蜜。何以故。是
T0223_.08.0326a12: 般若波羅蜜出生諸佛。佛知作人。若人正
T0223_.08.0326a13: 知作者。正答無於佛。何以故。須
T0223_.08.0326a14: 菩提。佛知作*人故。須菩提。佛所乘來
T0223_.08.0326a15: 佛所從來道。得阿耨多羅三藐三菩提
T0223_.08.0326a16: 乘是道。佛還恭敬供養尊重讃*歎受持守護。
T0223_.08.0326a17: 須菩提。是名佛知作。復次須菩提。佛知
T0223_.08.0326a18: 一切法無作相。作者無所有故。一切法無
T0223_.08.0326a19: 相。形事不得故。須菩提。佛因般若波
T0223_.08.0326a20: 羅蜜一切法無作相是因縁
T0223_.08.0326a21: 知作*人。復次須菩提。佛因般若波羅蜜
T0223_.08.0326a22: 一切法不生無所得故。以是因縁故。
T0223_.08.0326a23: 般若波羅蜜能生諸佛能示世間相。須菩
T0223_.08.0326a24: 提言。世尊。若一切法無見者。云何
T0223_.08.0326a25: 般若波羅蜜能生諸佛能示世間相。佛告
T0223_.08.0326a26: 須菩提。如是如是。一切法實無知者
T0223_.08.0326a27: 見者。云何無知者見者。一切法空虚誑
T0223_.08.0326a28: 堅固。是故一切法。無知者見者。復次
T0223_.08.0326a29: 須菩提。一切法云何無知者見者。一切
T0223_.08.0326b01: 法無依止所繋。以是故一切法無知者
T0223_.08.0326b02: 見者。如是須菩提。般若波羅蜜能生
T0223_.08.0326b03: 能示世間相。不色故示世間相。不
T0223_.08.0326b04: 受想行識故示世間相。乃至不一切
T0223_.08.0326b05: 種智故示世間相。如是須菩提。般若波羅
T0223_.08.0326b06: 蜜能生諸佛能示世間相。須菩提言。世尊。
T0223_.08.0326b07: 云何不色故般若波羅蜜示世間相。不
T0223_.08.0326b08: 受想行識乃至一切種智故示世間相
T0223_.08.0326b09: 佛告須菩提。若不色生識。是名
T0223_.08.0326b10: 色相故示。不受想行識識。乃至不
T0223_.08.0326b11: 一切種智識。是名一切種智相
T0223_.08.0326b12: 。如是須菩提。是深般若波羅蜜能生
T0223_.08.0326b13: 諸佛能示世間相。復次須菩提。般若波羅
T0223_.08.0326b14: 蜜云何能生諸佛能示世間相。須菩提。般
T0223_.08.0326b15: 若波羅蜜示世間空。云何示世間空。示
T0223_.08.0326b16: 陰世間空。示十二入世間空。示十八界世
T0223_.08.0326b17: 間空。示十二因縁世間空。示我見根本六十
T0223_.08.0326b18: 二見世間空。示十善道世間空。示四禪四無
T0223_.08.0326b19: 量心四無色定世間空。示三十七品世間空
T0223_.08.0326b20: 六波羅蜜世間空。示内空世間空。示
T0223_.08.0326b21: 空世間空。示内外空世間空。示無法空世間
T0223_.08.0326b22: 。示有法空世間空。示無法有法空世間
T0223_.08.0326b23: 。示有爲空世間空。示無爲*空世間空
T0223_.08.0326b24: 佛十力世間空。示十八不共法世間空。乃
T0223_.08.0326b25: 至示一切種智世間空。如是須菩提。般若
T0223_.08.0326b26: 波羅蜜能生諸佛能示世間相。復次須菩
T0223_.08.0326b27: 提。佛因是般若波羅蜜。示世間空。知世間
T0223_.08.0326b28: 。覺世間空。思惟世間空。分別世間空。如
T0223_.08.0326b29: 是須菩提。般若波羅蜜能生諸佛能示
T0223_.08.0326c01: 間相。復次須菩提。般若波羅蜜佛世間
T0223_.08.0326c02: 。云何示佛世間空。示五陰世間空。乃至
T0223_.08.0326c03: 一切種智世間空。如是須菩提。般若波羅
T0223_.08.0326c04: 蜜能生諸佛能示世間相。復次須菩提。般
T0223_.08.0326c05: 若波羅蜜示佛世間不可思議。云何示世間
T0223_.08.0326c06: 不可思議。示五*陰世間不可思議。乃至示
T0223_.08.0326c07: 一切種智世間不可思議。復次須菩提。般若
T0223_.08.0326c08: 波羅蜜示佛世間離。云何示世間離。示
T0223_.08.0326c09: *陰世間離。乃至示一切種智世間離。如是須
T0223_.08.0326c10: 菩提。般若波羅蜜示佛世間離。復次須菩提。
T0223_.08.0326c11: 般若波羅蜜示佛世間寂滅。云何示世間寂
T0223_.08.0326c12: 。示五*陰世間寂滅。乃至示一切種智世
T0223_.08.0326c13: 間寂滅。復次須菩提。般若波羅蜜示佛世間
T0223_.08.0326c14: 畢竟空。云何示世間畢竟空。示五*陰世間
T0223_.08.0326c15: 畢竟空。乃至示一切種智世間畢竟空。復次
T0223_.08.0326c16: 須菩提。般若波羅蜜示佛世間性空。云何示
T0223_.08.0326c17: 世間性空。示五*陰世間性空。乃至示一切
T0223_.08.0326c18: 種智世間性空。復次須菩提。般若波羅蜜示
T0223_.08.0326c19: 佛世間無法空。云何示世間無法空。示五陰
T0223_.08.0326c20: 世間無法空。乃至示一切種智世間無法空
T0223_.08.0326c21: 復次須菩提。般若波羅蜜世間有法空
T0223_.08.0326c22: 云何示世間有法空。示五陰世間有法空。乃
T0223_.08.0326c23: 至示一切種智世間有法空。復次須菩提。般
T0223_.08.0326c24: 若波羅蜜佛世間無法有法空。云何示
T0223_.08.0326c25: 世間無法有法空。示五*陰世間無法有法
T0223_.08.0326c26: 。乃至示一切種智世間無法有法空。復次
T0223_.08.0326c27: 須菩提。般若波羅蜜示佛世間獨空。云何
T0223_.08.0326c28: 世間獨空。示五*陰世間獨空。乃至示
T0223_.08.0326c29: 切種智世間獨空。如是須菩提。般若波羅蜜
T0223_.08.0327a01: 能生諸佛能示佛世間相。須菩提。是深般
T0223_.08.0327a02: 若波羅蜜示世間相。所謂不今世後世
T0223_.08.0327a03: 。何以故。諸法無今世後世相故。
T0223_.08.0327a04: 須菩提白佛言。世尊。是般若波羅蜜爲
T0223_.08.0327a05: 故起。世尊。是般若波羅蜜爲不可思議
T0223_.08.0327a06: 故起。世尊。是般若波羅蜜爲不可稱事
T0223_.08.0327a07: 故起。世尊。是般若波羅蜜爲無量事故起。
T0223_.08.0327a08: 世尊。是般若波羅蜜爲無等等事故起。佛
T0223_.08.0327a09: 言。如是如是。須菩提。般若波羅蜜爲
T0223_.08.0327a10: 故起。爲不可思議事故*起。爲不可稱
T0223_.08.0327a11: 故*起。爲無量事故*起。爲無等等事
T0223_.08.0327a12: *故起。須菩提。云何是般若波羅蜜爲大事
T0223_.08.0327a13: 故起。須菩提。諸佛大事者。所謂救一切衆
T0223_.08.0327a14: 。不一切衆生。須菩提。云何是般若波
T0223_.08.0327a15: 羅蜜爲不可思議事*故起。須菩提。不可思
T0223_.08.0327a16: 議事者。所謂諸佛法。如來法。自然人法。一
T0223_.08.0327a17: 切智人法。以是故。須菩提。諸佛般若波羅
T0223_.08.0327a18: 蜜。爲諸佛不可思議事*故起。須菩提。云
T0223_.08.0327a19: 何般若波羅蜜爲不可稱事*故起。須菩提。
T0223_.08.0327a20: 一切衆生中。無能思佛法如來法
T0223_.08.0327a21: 自然人法一切智人法。以是故。須菩提。般
T0223_.08.0327a22: 若波羅蜜爲不可稱事故起。須菩提。云何般
T0223_.08.0327a23: 若波羅蜜爲無量事*故起。須菩提。一切衆
T0223_.08.0327a24: 生中無能量佛法如來法自然人法一切
T0223_.08.0327a25: 智人法。以是故。須菩提。般若波羅蜜爲
T0223_.08.0327a26: 可量事*故起。須菩提。云何般若波羅蜜爲
T0223_.08.0327a27: 無等等事*故起。須菩提。一切衆生中無
T0223_.08.0327a28: 能與佛等者。何況過。以是故。須菩提。般若
T0223_.08.0327a29: 波羅蜜爲無等等事*故起。須菩提白佛言。
T0223_.08.0327b01: 世尊。但佛法如來法自然人法一切智人法。
T0223_.08.0327b02: 不可思議不可稱無有量無等等事起耶。佛
T0223_.08.0327b03: 須菩提。如是如是。佛法如來法自然人
T0223_.08.0327b04: 法一切智人法。不思議稱無
T0223_.08.0327b05: 無等等。色亦不思議稱無
T0223_.08.0327b06: 無等等。受想行識亦不思議稱無
T0223_.08.0327b07: 量無等等。乃至一切種智法性法相。不
T0223_.08.0327b08: 思議稱無量無等等。是中心
T0223_.08.0327b09: 心數法不得。復次須菩提。色不
T0223_.08.0327b10: 。是亦不得。乃至色無等等。是亦不
T0223_.08.0327b11: 得。受想行識乃至一切種智無等等。是亦
T0223_.08.0327b12: 得。須菩提白佛言。世尊。何因縁色
T0223_.08.0327b13: 不可思議乃至無等等。是亦不得。受想
T0223_.08.0327b14: 行識乃至一切種智無等等。是亦不得。
T0223_.08.0327b15: 佛語須菩提。色量不得故。受想行識量
T0223_.08.0327b16: 得故。乃至一切種智量不得故。須
T0223_.08.0327b17: 菩提白佛言。世尊。何因縁色量不得。乃
T0223_.08.0327b18: 至一切種智量不得。佛告須菩提。色不
T0223_.08.0327b19: 思議故。乃至色無等等故。量不得。
T0223_.08.0327b20: 乃至一切種智不思議故。乃至一切種
T0223_.08.0327b21: 智無等等故。量不得。須菩提。於汝意
T0223_.08.0327b22: 云何。不可思議乃至無等等。寧可不。
T0223_.08.0327b23: 色受想行識乃至一切種智得不。須菩
T0223_.08.0327b24: 提言。世尊。不得。以是故。須菩提。一切
T0223_.08.0327b25: 法不思議乃至無等等亦如是。須菩提。
T0223_.08.0327b26: 諸佛法不思議稱無量無等
T0223_.08.0327b27: 等。須菩提。是名諸佛法不可思議乃至無等
T0223_.08.0327b28: 。須菩提。是諸佛法不思議思議
T0223_.08.0327b29: 故。不稱過稱故。無量過量故。無
T0223_.08.0327b30: 等等過等故。須菩提。是因縁故。一切法
T0223_.08.0327c01: 亦不思議乃至無等等。須菩提。不可思
T0223_.08.0327c02: 議。名是義不思議。不可稱。名是義不
T0223_.08.0327c03: 稱。無有量。名是義不量。無等等。名
T0223_.08.0327c04: 義無等等。須菩提。是諸佛法不思議
T0223_.08.0327c05: 至無等等。不可思義如虚空不可思識。不可
T0223_.08.0327c06: 稱如虚空不可稱。無有量如虚空無有量。無
T0223_.08.0327c07: 等等如虚空無等等。須菩提。是亦名諸佛
T0223_.08.0327c08: 法不可思議乃至無等等。佛法如是無量。
T0223_.08.0327c09: 一切世間天及人阿修羅。無能思議籌量
T0223_.08.0327c10: 。説是諸佛法不可思議不可稱無有量無
T0223_.08.0327c11: 等等品時。五百比丘一切法受故。漏盡
T0223_.08.0327c12: 解脱得阿羅漢。二十
比丘尼亦不
T0223_.08.0327c13: 一切法故漏盡得阿羅漢。六萬優婆塞三萬
T0223_.08.0327c14: 優婆夷諸法中遠塵離垢。諸法中法眼生。
T0223_.08.0327c15: 二十*
萬菩薩摩訶薩得無生法忍。於
T0223_.08.0327c16: 賢劫中
T0223_.08.0327c17: 摩訶般若波羅蜜經卷第十*四
T0223_.08.0327c18:
T0223_.08.0327c19:   復次須菩提。色不可得故不可思議。乃至
T0223_.08.0327c20: 色不可得故無等等。受想行識不可得故
T0223_.08.0327c21: 不可思議。乃至識不可得故無等等。乃至
T0223_.08.0327c22: 一切種智不可得故不可思議。乃至一切
T0223_.08.0327c23: 種智不可得故無等等。須菩提白佛言。世
T0223_.08.0327c24: 尊。何因縁色不可得故不可思議。乃至無
T0223_.08.0327c25: 等等。受想行識不可得故不可思議。乃至
T0223_.08.0327c26: 無等等。乃至一切種智不可得故不可思
T0223_.08.0327c27: 議。乃至無等等。佛告須菩提。色無能量
T0223_.08.0327c28: 故不可得。受想行識無能量故不可得。乃
T0223_.08.0327c29: 至一切種智無能量故不可得。須菩提白
T0223_.08.0327c30: 佛言。世尊。何因縁色無能量故不可得。
T0223_.08.0327c31: 乃至一切種智無能量故不可得。佛告須
T0223_.08.0327c32: 菩提。色相不可思議故無能量。乃至色相
T0223_.08.0327c33: 無等等故無能量。乃至一切種智相不可
T0223_.08.0327c34: 思議故無能量。乃至一切種智相無等等
T0223_.08.0327c35: 故無能量
T0223_.08.0328a01:
T0223_.08.0328a02:
T0223_.08.0328a03: 摩訶般若波羅蜜經卷第十
T0223_.08.0328a04:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0328a05:   成辦品第五十丹本大
事起品
T0223_.08.0328a06: 爾時須菩提白佛言。世尊。是深般若波羅蜜
T0223_.08.0328a07: 大事故起。不可思議事故起。不可稱事
T0223_.08.0328a08: 故起。無有量事故起。世尊。是深般若波羅蜜
T0223_.08.0328a09: 無等等事故起。佛告須菩提。如是如是。是
T0223_.08.0328a10: 深般若波羅蜜爲大事故起。乃至無等等事
T0223_.08.0328a11: 故起。何以故。般若波羅蜜中含受五波羅蜜
T0223_.08.0328a12: 般若波羅蜜中含受内空外空乃至無法有
T0223_.08.0328a13: 法空。含受四念處乃至八聖道分。是深般若
T0223_.08.0328a14: 波羅蜜中受佛十力乃至一切種智。譬
T0223_.08.0328a15: 灌頂王國土中尊。諸有官事皆委大臣
T0223_.08.0328a16: 國王安樂無事自恣。如是須菩提所有聲
T0223_.08.0328a17: 聞辟支佛法若菩薩法若佛法。一切皆在
T0223_.08.0328a18: 若波羅蜜中。般若波羅蜜能成辦其事。以
T0223_.08.0328a19: 故須菩提。般若波羅蜜爲大事故起。乃至
T0223_.08.0328a20: 無等等事*故起。復次須菩提。是般若波羅
T0223_.08.0328a21: 蜜。不色不色故能成辦受想行識不
T0223_.08.0328a22: 取不著故能成辦。乃至一切種智不取不
T0223_.08.0328a23: 故能成辦。須陀洹果乃至阿羅漢果辟支佛
T0223_.08.0328a24: 道。乃至阿耨多羅三藐三菩提。不取不
T0223_.08.0328a25: 故能成辦。須菩提白佛言。云何色不取不
T0223_.08.0328a26: 著故。般若波羅蜜能成辦。云何受想行識乃
T0223_.08.0328a27: 至阿耨多羅三藐三菩提不取不著故。般若
T0223_.08.0328a28: 波羅蜜能成辦。佛告須菩提。於汝意云何。
T0223_.08.0328a29: 頗見是色可取。可著不。須菩提言。不也世
T0223_.08.0328b01: 尊。須菩提。於汝意云何。頗見受想行識乃
T0223_.08.0328b02: 至阿耨多羅三藐三菩提可取可著不。須菩
T0223_.08.0328b03: 提言。不也世尊。佛言。善哉善哉。須菩提。
T0223_.08.0328b04: 我亦不是色可取可著。不見故不取。
T0223_.08.0328b05: 取故不著。我亦不受想行識乃至阿
T0223_.08.0328b06: 耨多羅三藐三菩提及一切種智可取可著。
T0223_.08.0328b07: 見故不取。不取故不著。須菩提。我
T0223_.08.0328b08: 亦不佛法如來法自然人法一切智人法
T0223_.08.0328b09: 取可著。不見故不取。不取故不著。
T0223_.08.0328b10: 是故。須菩提。諸菩薩摩訶薩色亦不
T0223_.08.0328b11: 亦不著。受想行識乃至佛法如來法。
T0223_.08.0328b12: 自然人法一切智人法。亦不取*亦不
T0223_.08.0328b13: 著。爾時欲界色界諸天子白佛言。世尊。
T0223_.08.0328b14: 是般若波羅蜜甚深難見難解。不思惟
T0223_.08.0328b15: 比類知。微妙善巧智慧寂滅者可知。能信
T0223_.08.0328b16: 是般若波羅蜜者當知是菩薩多供養諸佛
T0223_.08.0328b17: 多種善根。與善知識相隨能信解深般若
T0223_.08.0328b18: 波羅蜜。世尊。若三千大千世界中所有衆
T0223_.08.0328b19: 生。皆作信行法行人八人須陀洹斯陀含阿
T0223_.08.0328b20: 那含阿羅漢辟支佛若智若斷。不是菩
T0223_.08.0328b21: 薩一日行深般若波羅蜜忍欲思惟籌量。何
T0223_.08.0328b22: 以故。是信行法行人八人須陀洹斯陀含阿
T0223_.08.0328b23: 那含阿羅漢辟支佛若智若斷。即是菩薩摩
T0223_.08.0328b24: 訶薩無生法忍。佛告欲色界諸天子。如
T0223_.08.0328b25: 是。諸天子。若信行法行人八人須陀洹乃
T0223_.08.0328b26: 至阿羅漢辟支佛。即是菩薩摩訶薩無生法
T0223_.08.0328b27: 忍。諸天子。若善男子善女人聞是深般若
T0223_.08.0328b28: 波羅蜜。書持受讀誦説正憶念。是善男子善
T0223_.08.0328b29: 女人疾得涅槃。勝聲聞辟支佛乘善男
T0223_.08.0328c01: 子善女人。遠離深般若波羅蜜。行餘經
T0223_.08.0328c02: 一劫若減一劫。何以故。是深般若波羅蜜中
T0223_.08.0328c03: 廣説上妙法。是信行法行人八人須陀洹斯
T0223_.08.0328c04: 陀含阿那含阿羅漢辟支佛所學菩薩摩
T0223_.08.0328c05: 訶薩亦所學。學已得阿耨多羅三藐三菩
T0223_.08.0328c06: 。是時欲色界諸天子。倶發聲言。世尊。是
T0223_.08.0328c07: 般若波羅蜜名摩訶波羅蜜。世尊。是般若波
T0223_.08.0328c08: 羅蜜名不可思議不可稱無有量無等等波
T0223_.08.0328c09: 羅蜜。信行法行人八人學是深般若波羅蜜
T0223_.08.0328c10: 須陀洹斯陀含阿那含阿羅漢辟支
T0223_.08.0328c11: 。學是深般若波羅蜜。得菩薩摩訶薩
T0223_.08.0328c12: 是深般若波羅蜜中學得阿耨多羅三藐三
T0223_.08.0328c13: 菩提。是深般若波羅蜜亦不増亦不減。是
T0223_.08.0328c14: 欲色界諸天子。頂禮佛足佛而去。
T0223_.08.0328c15: 是不遠忽然不現各還本處。須菩提白
T0223_.08.0328c16: 佛言。世尊。若菩薩摩訶薩聞深般若
T0223_.08.0328c17: 波羅蜜。即時信解者從何處終來生
T0223_.08.0328c18: 佛告須菩提。若菩薩摩訶薩聞是深般若波
T0223_.08.0328c19: 羅蜜。即時信解不沒不却不難不疑不
T0223_.08.0328c20: 歡喜樂聽。聽已憶念不離是深般若波羅
T0223_.08.0328c21: 。若行若住若坐若臥。終不廢忘常隨
T0223_.08.0328c22: 。譬如新生犢子不其母。菩薩摩訶薩
T0223_.08.0328c23: 亦如是。爲深般若波羅蜜故終不
T0223_.08.0328c24: 法師。乃至得是深般若波羅蜜。口誦心解正
T0223_.08.0328c25: 見通達。須菩提。當知是菩薩從人道中
T0223_.08.0328c26: 還生間人中。何以故。是求佛道者。前世
T0223_.08.0328c27: 時聞深般若波羅蜜。書持恭敬尊重讃歎華
T0223_.08.0328c28: 香乃至幡蓋供養。以是因縁故。人中命
T0223_.08.0328c29: 終。還生人中。聞是深般若波羅蜜即時信
T0223_.08.0329a01: 解。須菩提白佛言。世尊。頗有菩薩摩訶薩
T0223_.08.0329a02: 是功徳成就。他方國土供養諸佛。於
T0223_.08.0329a03: 命終來生是間。聞深般若波羅蜜即時信
T0223_.08.0329a04: 解。書持讀誦正憶念有是者不。佛言有。
T0223_.08.0329a05: 菩薩如是功徳成就。他方*國土供養諸佛
T0223_.08.0329a06: 彼命終來生是間。聞是深般若波羅蜜
T0223_.08.0329a07: 即時信解。書持讀誦正憶念。何以故。是菩薩
T0223_.08.0329a08: 摩訶薩從他方諸佛所。聞是深般若波羅蜜
T0223_.08.0329a09: 信解書持讀誦説正憶念。於彼間終來生
T0223_.08.0329a10: 。當知是人是先世功徳成就。復次須菩
T0223_.08.0329a11: 提。有菩薩彌勒菩薩摩訶薩。聞是深般
T0223_.08.0329a12: 若波羅蜜。以是善根因縁故來生此間。須
T0223_.08.0329a13: 菩提。復有菩薩摩訶薩前世時。雖
T0223_.08.0329a14: 般若波羅蜜中事。來生人中是深
T0223_.08.0329a15: 般若波羅蜜疑悔難悟。須菩提。如
T0223_.08.0329a16: 菩薩當知先世雖深般若波羅蜜。不
T0223_.08.0329a17: 問故今續疑悔難悟。須菩提。若菩薩先世
T0223_.08.0329a18: 禪那波羅蜜中事。今世聞
T0223_.08.0329a19: 若波羅蜜時。不問故續疑悔。須菩提。
T0223_.08.0329a20: 若菩薩先世雖毘梨耶波羅蜜
T0223_.08.0329a21: 。今世般若波羅蜜。不問故續復疑悔。
T0223_.08.0329a22: 須菩提。若菩薩先世羼提波羅蜜
T0223_.08.0329a23: 中事。今世聞般若波羅蜜。不問故續復
T0223_.08.0329a24: 疑悔。須菩提。若菩薩先世雖尸羅波羅
T0223_.08.0329a25: 蜜不問中事。今世*聞般若波羅蜜。不
T0223_.08.0329a26: 故續復疑悔。須菩提。若菩薩先世雖
T0223_.08.0329a27: 那波羅蜜中事。今世聞般若波羅蜜
T0223_.08.0329a28: 問故續復疑悔。復次須菩提。菩薩摩訶
T0223_.08.0329a29: 薩先世雖内空外空内外空乃至無法有
T0223_.08.0329b01: 法空中事。來生人中是深般若波
T0223_.08.0329b02: 羅蜜。不問故續復疑悔難悟。復次須菩提。
T0223_.08.0329b03: 菩薩摩訶薩先世雖四念處乃至八聖道
T0223_.08.0329b04: 分四禪四無量心四無色定五神通佛十力乃
T0223_.08.0329b05: 至一切種智中事。來生人中是深
T0223_.08.0329b06: 般若波羅蜜。不問故續復疑悔難悟。復次
T0223_.08.0329b07: 須菩提。菩薩摩訶薩先世聞深般若波羅蜜
T0223_.08.0329b08: 中事而不行。捨身生時聞是深般若波
T0223_.08.0329b09: 羅蜜。若一日二日三日四日五日。其心堅固
T0223_.08.0329b10: 能壞者。若離所聞時便退失。何以故。
T0223_.08.0329b11: 先世聞是深般若波羅蜜時。雖中事
T0223_.08.0329b12: 説行。是人或時欲聞或時不聞。心輕
T0223_.08.0329b13: 固志亂不定。譬如輕毛隨風東西。須菩
T0223_.08.0329b14: 提。當知是菩薩發意不久。不善知識
T0223_.08.0329b15: 。不多供養諸佛。先世不是深般若波
T0223_.08.0329b16: 羅蜜。不讀不誦不正憶念。不般若波羅
T0223_.08.0329b17: 。不禪那波羅蜜。不毘梨耶波羅
T0223_.08.0329b18: 。不羼提波羅蜜。不尸羅波羅蜜
T0223_.08.0329b19: 檀那波羅蜜。不内空乃至無法有
T0223_.08.0329b20: 法空。不四念處乃至八聖道分。不
T0223_.08.0329b21: 禪四無量心五神通佛十力。乃至不一切
T0223_.08.0329b22: 種智。如是須菩提。當知是菩薩摩訶薩。
T0223_.08.0329b23: 新發大乘意信少樂故。不是深
T0223_.08.0329b24: 般若波羅蜜。不受持讀誦説正憶念。須
T0223_.08.0329b25: 菩提。若求佛道善男子善女人。不是深
T0223_.08.0329b26: 般若波羅蜜。不受持讀誦説不正憶念
T0223_.08.0329b27: 亦不深般若波羅蜜所護。乃至不
T0223_.08.0329b28: 切種智所護。是人亦不如説行深般若波羅
T0223_.08.0329b29: 乃至不如説行一切種智。是人或墮
T0223_.08.0329c01: 。若聲聞地若辟支佛地。何以故。是善男子
T0223_.08.0329c02: 善女人不是深般若波羅蜜。不讀不
T0223_.08.0329c03: 説不正憶念。是人亦不深般若波羅
T0223_.08.0329c04: 蜜所護。亦不如説行。以是故。是善男子善
T0223_.08.0329c05: 女人於二地中一地
T0223_.08.0329c06:   摩訶般若波羅蜜經譬喩*品第五十一
T0223_.08.0329c07: 佛告須菩提。譬如大海中船破壞。其中人
T0223_.08.0329c08: 若不木不器物。不浮嚢
T0223_.08.0329c09: 。須菩提。當知是人不彼岸海中
T0223_.08.0329c10: 死。須菩提。若船破時其中人取木取器物
T0223_.08.0329c11: 浮嚢死尸。當知是人終不沒死。安隱無礙得
T0223_.08.0329c12: 彼岸。須菩提。求佛道善男子善女人亦
T0223_.08.0329c13: 復如是。若但有信樂深般若波羅蜜
T0223_.08.0329c14: 書不讀不誦不正憶念。不禪*那波
T0223_.08.0329c15: 羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜
T0223_.08.0329c16: 檀*那波羅蜜。不書不讀不誦不正憶念
T0223_.08.0329c17: 乃至不一切種智。不書不讀不誦不
T0223_.08.0329c18: 憶念。須菩提。當知是善男子。中道衰耗是
T0223_.08.0329c19: 人未一切種智。於聲聞辟支佛地證。
T0223_.08.0329c20: 須菩提。若有佛道善男子善女人。爲
T0223_.08.0329c21: 耨多羅三藐三菩提故。有信有忍有淨心
T0223_.08.0329c22: 深心。有欲有解有捨有精進。是人依
T0223_.08.0329c23: 般若波羅蜜書持讀誦説正憶念。是善男子
T0223_.08.0329c24: 善女人爲阿耨多羅三藐三菩提故。有諸信
T0223_.08.0329c25: 忍淨心深心欲解捨精進。爲深般若波羅
T0223_.08.0329c26: 蜜所護。乃至一切種智所護。深般
T0223_.08.0329c27: 若波羅蜜守護故。乃至*一切種智守護故。
T0223_.08.0329c28: 終不中道衰耗聲聞辟支佛地。能淨
T0223_.08.0329c29: 國土就衆生。當阿耨多羅三藐三菩
T0223_.08.0330a01: 。須菩提。譬如男子女人持坏瓶水。
T0223_.08.0330a02: 知是瓶不久爛壞。何以故。是瓶未熟故
T0223_.08.0330a03: 還歸於地。如是須菩提。善男子善女人雖
T0223_.08.0330a04: 阿耨多羅三藐三菩提。有信有
T0223_.08.0330a05: 淨心深心欲有解有捨有精進
T0223_.08.0330a06: 般若波羅蜜方便力所守護。不
T0223_.08.0330a07: *那波羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅
T0223_.08.0330a08: 波羅蜜檀*那波羅蜜所守護。不内空乃
T0223_.08.0330a09: 至無法有法空四念處乃至八聖道分佛十力
T0223_.08.0330a10: 乃至一切種智所守護。須菩提。當知是人
T0223_.08.0330a11: 中道衰耗墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330a12: 子女人持熟瓶若河若井若池若泉
T0223_.08.0330a13: 知是瓶持水安隱。何以故。是瓶成熟故。
T0223_.08.0330a14: 是須菩提。善男子善女人求阿耨多羅三
T0223_.08.0330a15: 藐三菩提。有諸信忍淨心深心欲解捨精進
T0223_.08.0330a16: 般若波羅蜜方便力所護。爲定精進
T0223_.08.0330a17: 辱持戒布施乃至一切種智所故。
T0223_.08.0330a18: 須菩提。當知是人不中道衰耗聲聞辟
T0223_.08.0330a19: 支佛地能淨佛*國土就衆生阿耨
T0223_.08.0330a20: 多羅三藐三菩提。須菩提。譬如大海邊船
T0223_.08.0330a21: 裝治。便持財物上。須菩提。當知是
T0223_.08.0330a22: 船中道壞沒。人船財物各在一處。是
T0223_.08.0330a23: 客無方便力故亡其重寶。如是須菩提。是
T0223_.08.0330a24: 佛道善男子善女人。雖阿耨多羅
T0223_.08.0330a25: 三藐三菩提。有信忍淨心深心欲解捨精
T0223_.08.0330a26: 。不般若波羅蜜方便力所。乃至
T0223_.08.0330a27: 一切種智所守護故。當知是人中道
T0223_.08.0330a28: 衰耗失大珍寶。大珍寶者所謂一切種智。
T0223_.08.0330a29: 衰耗者墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330b01: 智方便治海邊大船然後推著水
T0223_.08.0330b02: 。持財物船而去。當知是船不
T0223_.08.0330b03: 中道沒壞必得安隱所至處。如是須
T0223_.08.0330b04: 菩提。善男子善女人爲阿耨多羅三藐三菩
T0223_.08.0330b05: 信忍淨心深心欲解捨精進。爲般若
T0223_.08.0330b06: 波羅蜜方便力所守護。爲禪*定精進忍
T0223_.08.0330b07: *辱持戒*布施乃至一切種智所*護故。當
T0223_.08.0330b08: 知是菩薩得阿耨多羅三藐三菩提。不
T0223_.08.0330b09: 中道墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330b10: 年百二十歳年耆根熟。又有風冷熱病若
T0223_.08.0330b11: 雜病。須菩提。於汝意云何。是人能從
T0223_.08.0330b12: 起不。須菩提言。不能。佛言。是人或有
T0223_.08.0330b13: 起者云何。須菩提言。是人雖能起
T0223_.08.0330b14: 行若十里若二十里。以其老病故。如是須
T0223_.08.0330b15: 菩提。善男子善女人雖阿耨多羅三
T0223_.08.0330b16: 藐三菩提信忍淨心深心欲解捨精進
T0223_.08.0330b17: 般若波羅蜜方便力所守護。乃至不
T0223_.08.0330b18: 一切種智所守護故。當知是人中道墮
T0223_.08.0330b19: 聲聞辟支佛地。何以故。不般若波羅蜜
T0223_.08.0330b20: 方便力所守護故。須菩提。如老人百二
T0223_.08.0330b21: 十歳*年耆根熟。又有風冷熱病若雜病。是
T0223_.08.0330b22: 而欲起行兩健人各扶。語
T0223_.08.0330b23: 言。莫所難至我等二人終
T0223_.08.0330b24: 相捨。如是須菩提。若善男子善女人爲
T0223_.08.0330b25: 阿耨多羅三藐三菩提。有信忍淨心深心欲
T0223_.08.0330b26: 解捨精進。爲般若波羅蜜方便力所護。乃至
T0223_.08.0330b27: 一切種智所護。當知是人不中道墮
T0223_.08.0330b28: 聲聞辟支佛地能到是處。所謂阿耨多羅三
T0223_.08.0330b29: 藐三菩提。爾時佛。復讃須菩提言。善哉
T0223_.08.0330c01: 善哉。須菩提。汝爲諸菩薩摩訶薩
T0223_.08.0330c02: 是事。須菩提。若有佛道善男子善女人
T0223_.08.0330c03: 初發意已來以我我所心。布施持戒忍
T0223_.08.0330c04: 辱精進禪定智慧。是善男子善女人布施時
T0223_.08.0330c05: 是念。我是施主我施是人
T0223_.08.0330c06: 我持戒我修我精進我入禪我修
T0223_.08.0330c07: 智慧。是善男子善女人念是施是我
T0223_.08.0330c08: 。乃至念是慧是我慧。何以故。檀
T0223_.08.0330c09: 那波羅蜜中無是分別。遠離此彼岸
T0223_.08.0330c10: 是檀那波羅蜜相尸波羅羅蜜羼提波羅蜜
T0223_.08.0330c11: 毘梨耶波羅蜜禪那波羅蜜般若波羅蜜中。
T0223_.08.0330c12: 是分別。何以故。遠離此彼岸是般
T0223_.08.0330c13: 若波羅蜜相。是人不此岸彼岸
T0223_.08.0330c14: 是人不檀那波羅蜜。乃至不一切種
T0223_.08.0330c15: 智所護故。墮聲聞辟支佛地薩婆
T0223_.08.0330c16: 。須菩提。云何求佛道人無方便。須菩
T0223_.08.0330c17: 提。求佛道人從初發心以來。無方便
T0223_.08.0330c18: 布施持戒忍辱精進禪定修智慧。是人
T0223_.08.0330c19: 是念。我布施施是人是物施。我
T0223_.08.0330c20: 持戒修忍*勤精進入禪定智慧。如
T0223_.08.0330c21: 是修智慧。是人念是施是我施
T0223_.08.0330c22: 自高。念是戒是我戒是戒
T0223_.08.0330c23: 高。念是忍是我忍是忍自高。念
T0223_.08.0330c24: 是精進是我精進是精進自高。念
T0223_.08.0330c25: 禪*定是我禪*定是禪*定自高。念
T0223_.08.0330c26: 是我*慧是*慧自高。何以故。檀
T0223_.08.0330c27: 那波羅蜜中無是分別。遠離此彼岸
T0223_.08.0330c28: 檀那波羅蜜相。遠離此彼岸是尸羅波羅蜜
T0223_.08.0330c29: 相。遠離此彼岸是羼提波羅蜜相。遠離此
T0223_.08.0331a01: 彼岸是毘梨耶波羅蜜相。遠離此彼岸
T0223_.08.0331a02: 禪那波羅蜜相。遠離此彼岸是般若波羅蜜
T0223_.08.0331a03: 相。何以故。般若波羅蜜中無是憶念分別
T0223_.08.0331a04: 是求佛道善男子善女人。不此岸
T0223_.08.0331a05: 彼岸。是人不檀那波羅蜜所護。不
T0223_.08.0331a06: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0331a07: 波羅蜜般若波羅蜜所護。乃至不一切種
T0223_.08.0331a08: 智所護故。或墮聲聞道中或墮辟支佛道
T0223_.08.0331a09: 薩婆若。如是須菩提。菩薩摩
T0223_.08.0331a10: 訶薩不般若波羅蜜方便力所守護故。
T0223_.08.0331a11: 或墮聲聞地或墮辟支佛。須菩提。云何
T0223_.08.0331a12: 菩薩摩訶薩爲般若波羅蜜方便力所護故。
T0223_.08.0331a13: 聲聞辟支佛道中疾得阿耨多羅三藐
T0223_.08.0331a14: 三菩提。須菩提。菩薩從*初已來以方便力
T0223_.08.0331a15: 布施無我我所心布施。乃至無我我所心
T0223_.08.0331a16: 智慧。是人不是念。我有是施是我
T0223_.08.0331a17: 施。不是施自高。乃至般若波羅蜜亦如
T0223_.08.0331a18: 是。是菩薩不我*布施。不我施
T0223_.08.0331a19: 是物。不我持戒是戒。不
T0223_.08.0331a20: 我忍辱有是忍*辱。不我精進有
T0223_.08.0331a21: 精進。不我禪定有是禪定。不我修
T0223_.08.0331a22: 智慧是智慧。何以故。是檀那波羅蜜中
T0223_.08.0331a23: 是分別。遠離此彼岸是檀那波羅蜜
T0223_.08.0331a24: 相。遠離此彼岸是尸羅波羅蜜相。遠離此
T0223_.08.0331a25: 彼岸是羼提波羅蜜相。遠離此彼岸是毘梨
T0223_.08.0331a26: 耶波羅蜜相。遠離此彼岸是禪*那波羅蜜
T0223_.08.0331a27: 相。遠離此彼岸是般若波羅蜜相。何以故。
T0223_.08.0331a28: 是般若波羅蜜中無是憶念分別。是菩薩
T0223_.08.0331a29: 摩訶薩知彼岸是人爲檀*那波
T0223_.08.0331b01: 羅蜜所護。爲尸羅波羅蜜所護。爲羼提波
T0223_.08.0331b02: 蜜毘梨耶波羅*蜜禪那波羅*蜜般若波
T0223_.08.0331b03: 羅蜜所護。乃至爲一切種智所護故。不
T0223_.08.0331b04: 聲聞辟支佛地薩婆若。如是須菩提。
T0223_.08.0331b05: 菩薩摩訶薩爲般若波羅蜜方便力所護故。
T0223_.08.0331b06: 聲聞辟支佛地疾得阿耨多羅三藐三
T0223_.08.0331b07: 菩提
T0223_.08.0331b08:   摩訶般若波羅蜜經知識*品第五十二
T0223_.08.0331b09: 爾時慧命須菩提白佛言。世尊。新學菩薩
T0223_.08.0331b10: 摩訶薩。云何應般若波羅蜜禪那波羅蜜
T0223_.08.0331b11: 毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜檀那
T0223_.08.0331b12: 波羅蜜。佛告須菩提。新學菩薩摩訶薩若欲
T0223_.08.0331b13: 般若波羅蜜禪那精進忍辱持戒檀那波
T0223_.08.0331b14: 羅蜜。先當近供養善知識能説是深般
T0223_.08.0331b15: 若波羅蜜者。是人作是教。汝善男子。所
T0223_.08.0331b16: 布施一切迴向阿耨多羅三藐三菩提。善男
T0223_.08.0331b17: 子。所有持戒忍辱精進禪定智慧。一切迴
T0223_.08.0331b18: 阿耨多羅三藐三菩提。汝莫色是阿耨多
T0223_.08.0331b19: 羅三藐三菩提。莫受想行識是阿耨多羅
T0223_.08.0331b20: 三藐三菩提。莫檀那波羅蜜是阿耨多
T0223_.08.0331b21: 羅三藐三菩提尸羅波羅蜜羼提波羅
T0223_.08.0331b22: 蜜毘梨耶波羅蜜禪那波羅蜜般若波羅蜜是
T0223_.08.0331b23: 阿耨多羅三藐三菩提。莫内空乃至無法
T0223_.08.0331b24: 有法空是阿耨多羅三藐三菩提。莫四念
T0223_.08.0331b25: 處四正勤四如意足五根五力七覺分八聖道
T0223_.08.0331b26: 分是阿耨多羅三藐三菩提。莫四禪四無
T0223_.08.0331b27: 量心四無色定五神通是阿耨多羅三藐三菩
T0223_.08.0331b28: 。莫佛十力乃至十八不共法是阿耨
T0223_.08.0331b29: 多羅三藐三菩提。所以者何。不色便得
T0223_.08.0331c01: 阿耨多羅三藐三菩提。不受想行識便得
T0223_.08.0331c02: 阿耨多羅三藐三菩提。不檀那波羅蜜
T0223_.08.0331c03: 乃至般若波羅蜜便得阿耨多羅三藐三菩
T0223_.08.0331c04: 。不内空乃至無法有法空四念處乃至
T0223_.08.0331c05: 十八不共法。便得阿耨多羅三藐三菩提
T0223_.08.0331c06: 善男子。行是深般若波羅蜜時莫色。何
T0223_.08.0331c07: 以故。善男子。是色非貪者。莫受想行
T0223_.08.0331c08: 。何以故。受想行識非貪者。善男子。莫
T0223_.08.0331c09: 檀那波羅蜜尸羅波羅蜜羼提波羅蜜毘
T0223_.08.0331c10: 梨耶波羅蜜禪那波羅蜜般若波羅蜜。莫
T0223_.08.0331c11: 内空乃至無法有法空。莫四念處乃至八
T0223_.08.0331c12: 聖道分。莫四禪四無量心四無色定五神
T0223_.08.0331c13: 。莫佛十力乃至一切種智。何以故。一
T0223_.08.0331c14: 切種智非貪者。善男子。莫須陀洹果
T0223_.08.0331c15: 乃至阿羅漢果。莫辟支佛道。莫菩薩
T0223_.08.0331c16: 法位。莫阿耨多羅三藐三菩提。何以故。
T0223_.08.0331c17: 阿耨多羅三藐三菩提非貪者。所以者何。
T0223_.08.0331c18: 諸法性空故。須菩提白佛言。世尊。諸菩薩
T0223_.08.0331c19: 摩訶薩能爲難事。於一切性空法中
T0223_.08.0331c20: 耨多羅三藐三菩提。欲阿耨多羅三藐三
T0223_.08.0331c21: 菩提。佛言。如是如是。須菩提。菩薩摩訶薩
T0223_.08.0331c22: 能爲難事。於一切性空法中阿耨多羅
T0223_.08.0331c23: 三藐三菩提。欲阿耨多羅三藐三菩提。須
T0223_.08.0331c24: 菩提。諸菩薩摩訶薩爲隱世間故。發
T0223_.08.0331c25: 耨多羅三藐三菩提心。爲世間故爲
T0223_.08.0331c26: 世間故。爲世間歸故爲世間依處故。爲
T0223_.08.0331c27: 間洲故爲世間究竟道故。爲世間將導
T0223_.08.0331c28: 世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0331c29: 須菩提。云何菩薩摩訶薩爲隱世間故。
T0223_.08.0332a01: 阿耨多羅三藐三菩提心。須菩提。菩薩
T0223_.08.0332a02: 摩訶薩得阿耨多羅三藐三菩提時。拔
T0223_.08.0332a03: 六道衆生無畏岸涅槃處。須菩提。是爲
T0223_.08.0332a04: 菩薩摩訶薩爲隱世間故發阿耨多羅三
T0223_.08.0332a05: 藐三菩提心。云何菩薩摩訶薩爲世間
T0223_.08.0332a06: 故。發阿耨多羅三藐三菩提心。須菩提。菩
T0223_.08.0332a07: 薩摩訶薩得阿耨多羅三藐三菩提時。拔
T0223_.08.0332a08: 衆生種種憂苦愁惱。著無畏岸涅槃處。須
T0223_.08.0332a09: 菩提。是爲菩薩摩訶薩爲世間故發
T0223_.08.0332a10: 耨多羅三藐三菩提心。云何菩薩摩訶薩爲
T0223_.08.0332a11: 世間故。發阿耨多羅三藐三菩提心。須
T0223_.08.0332a12: 菩提。菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0332a13: 時。救衆生生死中種種苦。亦爲是苦
T0223_.08.0332a14: 而爲説法。衆生聞法漸以三乘而得度脱
T0223_.08.0332a15: 須菩提。是爲菩薩摩訶薩爲世間故發
T0223_.08.0332a16: 阿耨多羅三藐三菩提心。云何菩薩摩訶薩
T0223_.08.0332a17: 世間歸故。發阿耨多羅三藐三菩提心
T0223_.08.0332a18: 須菩提。菩薩摩訶薩得阿耨多羅三藐三菩
T0223_.08.0332a19: 時。拔出衆生生老病死相憂悲愁惱法
T0223_.08.0332a20: 無畏岸涅槃處。須菩提。是爲菩薩摩訶
T0223_.08.0332a21: 薩爲世間歸故發阿耨多羅三藐三菩提心
T0223_.08.0332a22: 云何菩薩摩訶薩爲世間依處故。發阿耨多
T0223_.08.0332a23: 羅三藐三菩提心。須菩提。菩薩摩訶薩得
T0223_.08.0332a24: 阿耨多羅三藐三菩提時。爲衆生一切
T0223_.08.0332a25: 法無依處。須菩提。是爲菩薩摩訶薩爲
T0223_.08.0332a26: 間依處故發阿耨多羅三藐三菩提心。須
T0223_.08.0332a27: 菩提白佛言。世尊。云何一切法無依處。佛
T0223_.08.0332a28: 言。色不相續即是色無生。色無生即是色
T0223_.08.0332a29: 不滅。色無滅即是色無依處。受想行識
T0223_.08.0332b01: 乃至一切種智亦如是。須菩提。是爲
T0223_.08.0332b02: 薩摩訶薩爲世間依故發阿耨多羅三
T0223_.08.0332b03: 藐三菩提心。云何菩薩摩訶薩爲世間究
T0223_.08.0332b04: 竟道故。發阿耨多羅三藐三菩提心。須菩
T0223_.08.0332b05: 提。菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0332b06: 時。爲衆生是法。色究竟相非
T0223_.08.0332b07: 。受想行識乃至一切種智究竟相非是一
T0223_.08.0332b08: 切種智。須菩提。如究竟相一切法相亦如
T0223_.08.0332b09: 是。須菩提言。世尊。若一切法相如究竟
T0223_.08.0332b10: 者。云何諸菩薩摩訶薩皆應阿耨多
T0223_.08.0332b11: 羅三藐三菩提。何以故。世尊。色究竟相中
T0223_.08.0332b12: 分別。受想行識究竟相中無
T0223_.08.0332b13: 。乃至一切種智究竟相中無分別。所
T0223_.08.0332b14: 謂是色是受想行識。乃至是一切種智。佛
T0223_.08.0332b15: 須菩提。如是如是。色究竟相中無
T0223_.08.0332b16: 分別。受想行識乃至一切種智究竟相中無
T0223_.08.0332b17: 分別。所謂是色乃至是一切種智。須菩
T0223_.08.0332b18: 提。是爲菩薩摩訶薩難事。如是觀諸法寂
T0223_.08.0332b19: 滅相而心不沒不却。何以故。菩薩摩訶薩
T0223_.08.0332b20: 是念。是諸深法我應如是知得阿耨多
T0223_.08.0332b21: 羅三藐三菩提。如是寂滅微妙法當
T0223_.08.0332b22: 。是爲菩薩摩訶薩爲世間究竟道
T0223_.08.0332b23: 阿耨多羅三藐三菩提心。云何菩薩摩訶
T0223_.08.0332b24: 薩爲世間洲故。發阿耨多羅三藐三菩提
T0223_.08.0332b25: 。須菩提。譬如江河大海四邊水斷是
T0223_.08.0332b26: 名爲洲。須菩提。色亦如是前後際斷。受
T0223_.08.0332b27: 想行識前後際斷。乃至一切種智前後際斷。
T0223_.08.0332b28: 是前後際斷故一切法亦斷。須菩提。是
T0223_.08.0332b29: 一切法前後際斷故。即是寂滅即是妙寶。
T0223_.08.0332c01: 謂空無所得愛盡無餘離欲涅槃。須菩
T0223_.08.0332c02: 提。若菩薩摩訶薩得阿耨多羅三藐三菩
T0223_.08.0332c03: 時。以寂滅微妙法衆生説。須菩提。是
T0223_.08.0332c04: 菩薩摩訶薩爲世間洲故發阿耨多羅三
T0223_.08.0332c05: 藐三菩提心。云何菩薩摩訶薩爲世間將導
T0223_.08.0332c06: 故。阿耨多羅三藐三菩提心。須菩提。
T0223_.08.0332c07: 菩薩摩訶薩得阿耨多羅三藐三菩提時。爲
T0223_.08.0332c08: 衆生色不生不滅不垢不淨。説受想行識
T0223_.08.0332c09: 不生不滅不垢不淨。説十二入十八界四
T0223_.08.0332c10: 念處乃至八聖道分四禪四無量心四無色定
T0223_.08.0332c11: 五神通不生不滅不垢不淨。説須陀洹果乃
T0223_.08.0332c12: 至阿羅漢果辟支佛道不生不滅不垢不淨
T0223_.08.0332c13: 佛十力乃至一切種智不生不滅不垢不
T0223_.08.0332c14: 。須菩提。是爲菩薩摩訶薩爲世間將導
T0223_.08.0332c15: 故發阿耨多羅三藐三菩提心。云何菩薩摩
T0223_.08.0332c16: 訶薩爲世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0332c17: 。須菩提。菩薩摩訶薩得阿耨多羅三藐
T0223_.08.0332c18: 三菩提時。爲衆生色趣空。説受想行
T0223_.08.0332c19: 識趣空。乃至一切種智趣空。爲衆生
T0223_.08.0332c20: 色非趣非不趣。何以故。是色空相非
T0223_.08.0332c21: 。説受想行識非趣非不趣。何以
T0223_.08.0332c22: 故。是受想行識空相非趣非不趣。乃至一
T0223_.08.0332c23: 切種智非趣非不趣。何以故。是一切種智
T0223_.08.0332c24: 空相非趣非不趣。如是須菩提。菩薩摩訶
T0223_.08.0332c25: 薩爲世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0332c26: 。何以故。一切法趣空是趣不過。何以
T0223_.08.0332c27: 故。空中趣不趣不得故。須菩提。一切
T0223_.08.0332c28: 法趣無相是趣不過。何以故。無相中趣不
T0223_.08.0332c29: 趣不得故。須菩提。一切法趣無作
T0223_.08.0333a01: 趣不過。何以故。無作中趣*不趣不
T0223_.08.0333a02: 故。須菩提。一切法趣是趣不過。
T0223_.08.0333a03: 何以故。無起中趣不趣不得故。須菩提。
T0223_.08.0333a04: 一切法趣無所有。不生不滅不垢不淨是趣
T0223_.08.0333a05: 過。何以故。無所有不生不滅不垢不淨中。
T0223_.08.0333a06: 趣不趣不得故。須菩提。一切法趣夢是
T0223_.08.0333a07: 趣不過。何以故。夢中趣不趣不得故。
T0223_.08.0333a08: 須菩提。一切法趣響趣影趣化是趣
T0223_.08.0333a09: 過。何以故。是化等中趣不趣不
T0223_.08.0333a10: 故。須菩提。一切法趣無量無邊是趣不過。
T0223_.08.0333a11: 何以故。無量無邊中趣不趣不得故。須菩
T0223_.08.0333a12: 提。一切法趣與不取是趣不過。何以故。
T0223_.08.0333a13: 不與不取中趣非趣不得故。須菩提。一切
T0223_.08.0333a14: 法趣擧不下是趣不過。何以故。不擧不
T0223_.08.0333a15: 下中趣不趣不得故。須菩提。一切法趣
T0223_.08.0333a16: 來不去是趣不過。何以故。不來*不
T0223_.08.0333a17: 去中趣不趣不得故。須菩提。一切法趣
T0223_.08.0333a18: 入不出。不合不散不著不斷是趣
T0223_.08.0333a19: 過。何以故。不著不斷中趣不趣不
T0223_.08.0333a20: 故。須菩提。一切法趣我衆生壽命人起使
T0223_.08.0333a21: 起作使作者知者見者是趣不過。何以故。
T0223_.08.0333a22: 我乃至知者見者畢竟不得。云何
T0223_.08.0333a23: 趣不趣。須菩提。一切法趣有常是趣
T0223_.08.0333a24: 過。何以故。*有常畢竟不得。云何
T0223_.08.0333a25: 趣不趣。須菩提。一切法趣樂淨我
T0223_.08.0333a26: 是趣不過。何以故。樂淨我畢竟不得。
T0223_.08.0333a27: 云何當趣不趣。須菩提。一切法趣無常
T0223_.08.0333a28: 苦不淨無我是趣不過。何以故。無常苦不
T0223_.08.0333a29: 淨無我畢竟不得。云何當趣不趣。須
T0223_.08.0333b01: 菩提。一切法趣欲事是趣不過。何以故。
T0223_.08.0333b02: 欲事畢竟不得。云何當趣不趣。須菩
T0223_.08.0333b03: 提。一切法趣瞋事癡事見事是趣不過。何
T0223_.08.0333b04: 以故。瞋事癡事見事畢竟不得。*云何
T0223_.08.0333b05: 趣不趣。須菩提。一切法趣如是趣不
T0223_.08.0333b06: 過。何以故。如中無來無去故。須菩提。一
T0223_.08.0333b07: 切法趣法性實際不可思議性是趣不過。何
T0223_.08.0333b08: 以故。法性實際不可思議性中無來無去故。
T0223_.08.0333b09: 須菩提。一切法趣平等是趣不過。何以故。
T0223_.08.0333b10: 平等中趣非趣不得故。須菩提。一切法
T0223_.08.0333b11: 不動相是趣不過。何以故。不動相中趣
T0223_.08.0333b12: 不趣不得故。須菩提。一切法趣色是趣
T0223_.08.0333b13: 過。何以故。色畢竟不得。云何當
T0223_.08.0333b14: 趣不趣。須菩提。一切法趣受想行識是趣
T0223_.08.0333b15: 過。何以故。受想行識畢竟不得。云何
T0223_.08.0333b16: 趣不趣。十二*入十八界亦如是。須菩
T0223_.08.0333b17: 提。一切法趣檀那波羅蜜是趣不過。何以
T0223_.08.0333b18: 故。檀那畢竟不得。云何當趣不趣
T0223_.08.0333b19: 須菩提。一切法趣尸羅波羅蜜是趣不過。
T0223_.08.0333b20: 何以故。尸羅畢竟不故。云何當
T0223_.08.0333b21: 趣不趣。須菩提。一切法趣羼提波羅蜜是趣
T0223_.08.0333b22: 過。何以故。羼提畢竟不可得*故。云何
T0223_.08.0333b23: 趣不趣。須菩提。一切法趣毘梨耶波
T0223_.08.0333b24: 羅蜜是趣不過。何以故。毘梨耶畢竟不可得
T0223_.08.0333b25: *故。云何當趣不趣。須菩提。一切法趣
T0223_.08.0333b26: 禪那波羅蜜是趣不過。何以故。禪那畢竟不
T0223_.08.0333b27: 可得*故。云何當趣不趣。須菩提。一切
T0223_.08.0333b28: 法趣般若波羅蜜是趣不過。何以故。般若
T0223_.08.0333b29: 波羅蜜畢竟不可得故。云何當趣不
T0223_.08.0333c01: 。須菩提。一切法趣是趣不過。何
T0223_.08.0333c02: 故。内空畢竟不可得故。云何當
T0223_.08.0333c03: 不趣。須菩提。一切法趣外空是趣不過。
T0223_.08.0333c04: 何以故。外空畢竟不可得*故。云何當
T0223_.08.0333c05: 不趣須菩提。一切法趣内外空是趣不過。
T0223_.08.0333c06: 何以故。内外空畢竟不可得*故。云何當
T0223_.08.0333c07: 趣不趣。乃至一切法趣無法有法空是趣
T0223_.08.0333c08: 過。何以故。無法有法空畢竟不可得*故。
T0223_.08.0333c09: 云何當趣不趣。須菩提。一切法趣四念
T0223_.08.0333c10: 處乃至八聖道分是趣不過。何以故。四念
T0223_.08.0333c11: 處乃至八聖道分畢竟不可得*故。云何當
T0223_.08.0333c12: 趣不趣。須菩提。一切法趣佛十力乃
T0223_.08.0333c13: 至一切種智是趣不過。何以故。一切種智
T0223_.08.0333c14: 中趣不趣不可得故。須菩提。一切法趣
T0223_.08.0333c15: 陀洹果斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0333c16: 是趣不過。何以故。須陀洹果乃至辟支佛
T0223_.08.0333c17: 道中趣不趣不可得故。須菩提。一切法
T0223_.08.0333c18: 阿耨多羅三藐三菩提。是趣不過。何以
T0223_.08.0333c19: 故。阿耨多羅三藐三菩提中趣不趣不可得
T0223_.08.0333c20: 故。須菩提。一切法趣須陀洹乃至佛是趣
T0223_.08.0333c21: 過。何以故。須陀洹乃至佛中趣不趣不
T0223_.08.0333c22: 可得*故。須菩提白佛言。世尊。是深般若波
T0223_.08.0333c23: 羅蜜誰能信解者。佛告須菩提。有菩薩摩
T0223_.08.0333c24: 訶薩。先於諸佛所久行六波羅蜜善根純
T0223_.08.0333c25: 熟。供養無數百千萬億諸佛。與善知識
T0223_.08.0333c26: 隨。是輩人能信是深般若波羅蜜
T0223_.08.0333c27: 菩提白佛言。世尊。能信解是深般若波
T0223_.08.0333c28: 羅蜜者。有何等性何等相何等貌。佛言。
T0223_.08.0333c29: 欲瞋癡斷離是性相貌。是菩薩摩訶薩則能
T0223_.08.0334a01: 解深般若波羅蜜
T0223_.08.0334a02:   ◎摩訶般若波羅蜜經趣智*品第五十三
T0223_.08.0334a03: 須菩提白佛言。世尊。是諸菩薩摩訶薩解
T0223_.08.0334a04: 深般若波羅蜜者。當何所。佛告須菩提
T0223_.08.0334a05: 是菩薩摩訶薩解深般若波羅蜜一切
T0223_.08.0334a06: 種智。須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0334a07: 能趣一切種智者。則爲一切衆生所歸趣
T0223_.08.0334a08: 般若波羅蜜故。世尊修般若波羅蜜
T0223_.08.0334a09: 是修一切法。世尊。無所修是修般若波羅
T0223_.08.0334a10: 。不修壞修是修般若波羅蜜。佛告
T0223_.08.0334a11: 菩提。何法壞故。般若波羅蜜爲壞修。世
T0223_.08.0334a12: 尊。色壞故般若波羅蜜爲壞修。受想行識
T0223_.08.0334a13: 十二處十八界壞故。般若波羅蜜爲壞修
T0223_.08.0334a14: 我乃至知者見者壞故。般若波羅蜜爲壞修
T0223_.08.0334a15: 世尊。檀那波羅蜜壞故。*般若波羅蜜爲
T0223_.08.0334a16: 。乃至般若波羅蜜壞故。般若波羅蜜爲
T0223_.08.0334a17: 壞修。内空乃至無法有法空。四念處乃至十
T0223_.08.0334a18: 八不共法。須陀洹果乃至一切種智壞故。般
T0223_.08.0334a19: 若波羅蜜爲壞修。佛言。如是如是。須菩
T0223_.08.0334a20: 提。色壞故般若波羅蜜爲壞修。乃至一切
T0223_.08.0334a21: 種智壞故。般若波羅蜜爲壞修。爾時佛告
T0223_.08.0334a22: 須菩提。是深般若波羅蜜中阿惟越致菩薩
T0223_.08.0334a23: 摩訶薩應當驗知。若菩薩摩訶薩是深
T0223_.08.0334a24: 般若波羅蜜中著。當知是阿*惟越致
T0223_.08.0334a25: 禪那波羅蜜乃至檀那波羅蜜中不著。四念
T0223_.08.0334a26: 處乃至一切種智中不著。當知是阿*惟越
T0223_.08.0334a27: 致。若阿*惟越致菩薩摩訶薩行深般若波
T0223_.08.0334a28: 羅蜜時。不他語堅要。亦不他教
T0223_.08.0334a29: 。阿*惟越致菩薩摩訶薩不欲心瞋心
T0223_.08.0334b01: 癡心所牽。若阿*惟越致菩薩摩訶薩不
T0223_.08.0334b02: 離六波羅蜜。若阿*惟越致菩薩摩訶薩聞
T0223_.08.0334b03: 深般若波羅蜜時。心不驚不沒不怖不
T0223_.08.0334b04: 畏不悔。歡喜樂聞受持讀誦正憶念如
T0223_.08.0334b05: 行。須菩提。當知是菩薩先世是深
T0223_.08.0334b06: 般若波羅蜜中事。*已受持讀誦説正憶念。何
T0223_.08.0334b07: 以故。是菩薩摩訶薩有大威徳故。聞是深
T0223_.08.0334b08: 般若波羅蜜心不驚不怖不畏不沒不悔。
T0223_.08.0334b09: 歡喜樂聞受持讀誦正憶念。須菩提白佛言。
T0223_.08.0334b10: 世尊。若菩薩摩訶薩聞深般若波羅蜜。不
T0223_.08.0334b11: 驚不怖乃至正憶念。世尊。是菩薩摩訶薩
T0223_.08.0334b12: 云何行是般若波羅蜜。佛言。隨順一切種
T0223_.08.0334b13: 智心。是菩薩摩訶薩應是行般若波羅
T0223_.08.0334b14: 。世尊云何名隨順一切種智心。是菩薩
T0223_.08.0334b15: 摩訶薩應是行般若波羅蜜。佛言。以
T0223_.08.0334b16: 隨順。是爲菩薩摩訶薩行深般若波羅蜜
T0223_.08.0334b17: 無相無作無所有不生不滅不垢不淨
T0223_.08.0334b18: 順。是菩薩摩訶薩應是行般若波羅蜜
T0223_.08.0334b19: 如夢幻焔響化隨順。是行般若波羅
T0223_.08.0334b20: 。須菩提白言。佛説以空隨順乃至
T0223_.08.0334b21: 夢如幻隨順。是行般若波羅蜜。世尊。
T0223_.08.0334b22: 是菩薩摩訶薩何法。若色若受想行識
T0223_.08.0334b23: 乃至一切種智。佛告須菩提。菩薩摩訶薩
T0223_.08.0334b24: 色不受想行識。乃至不一切種
T0223_.08.0334b25: 。何以故。是菩薩行處無作法壞法
T0223_.08.0334b26: 從來亦無去無住處。是法不
T0223_.08.0334b27: 數無量。若無數無量是法不得。不
T0223_.08.0334b28: 色得乃至不一切種智。何
T0223_.08.0334b29: 以故。色即是薩婆若。薩婆若即是色。乃
T0223_.08.0334c01: 至一切種智即是薩婆若。薩婆若即是一切
T0223_.08.0334c02: 種智若色如相乃至一切種智如相。皆是一
T0223_.08.0334c03: 如無二無別。色如相薩婆若如相。一如無
T0223_.08.0334c04: 二無別。乃至一切種智亦如
T0223_.08.0334c05: 摩訶般若波羅蜜經卷第十*五
T0223_.08.0334c06:   
[天監十一年壬]辰歳使持節散騎常侍都尉江州諸軍
T0223_.08.0334c07:
鎭南將軍開府儀同[三司江州刺吏]建安王蕭偉敬造
T0223_.08.0334c08:
衆經一千卷流通願神徽鑒於六道清猷□□□□□明
T0223_.08.0334c09:
靈聿輔景福咸臻深信堅明大悲増上照&MT00709;中之奧理得
T0223_.08.0334c10:
象□□□□□情捨身命財護持正脩菩提行專向一乘
T0223_.08.0334c11:
苞擧群生導達形□□□□□眞實相倶憩道場
T0223_.08.0334c12:
T0223_.08.0334c13:
T0223_.08.0334c14:
T0223_.08.0334c15: 摩訶般若波羅蜜經卷第十
T0223_.08.0334c16:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0334c17:   ◎大如品第五十四丹本大
如相品
T0223_.08.0334c18: 爾時欲界諸天子色界諸天子。以天末栴檀
T0223_.08.0334c19: 。以天青蓮華赤蓮華紅蓮華白蓮華遙散
T0223_.08.0334c20: 佛上。來至佛所禮佛足一面住白佛言。
T0223_.08.0334c21: 世尊。諸佛阿耨多羅三藐三菩提。甚深難
T0223_.08.0334c22: 解不思惟知。微妙寂滅智者能知。一
T0223_.08.0334c23: 切世間所信。何以故。是深般若波羅
T0223_.08.0334c24: 蜜中如是説。色即是薩婆若。薩婆若即是
T0223_.08.0334c25: 色。乃至一切種智即是薩婆若。薩婆若即是
T0223_.08.0334c26: 一切種智。色如相薩婆若如相。是一如無
T0223_.08.0334c27: 別。乃至一切種智如相薩婆若如相。一
T0223_.08.0334c28: 如無二無別。佛告欲色界諸天子。如是如
T0223_.08.0334c29: 是。諸天子。色即是薩婆若。薩婆若即是
T0223_.08.0334c30: 色。乃至一切種智即是薩婆若。薩婆若即
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