大正蔵検索 INBUDS
|
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 922 923 924 925 926 927 928 929 930 931 932 933 934 935 936 937 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0926a01: T0220_.07.0926a02: T0220_.07.0926a03: T0220_.07.0926a04: 十七 T0220_.07.0926a05: *三藏法師玄奘奉 詔譯 T0220_.07.0926a06: 第六分顯相品第三 T0220_.07.0926a07: 爾時最勝復從座起。偏覆左肩右膝著地。合 T0220_.07.0926a08: 掌向佛白言世尊。甚深般若波羅蜜多以何 T0220_.07.0926a09: 爲相。於是世尊告最勝曰。天王當知。如地水 T0220_.07.0926a10: 火風空等相。甚深般若波羅蜜多亦復如是。 T0220_.07.0926a11: 是時最勝便白佛言。世尊。云何甚深般若波 T0220_.07.0926a12: 羅蜜多如地水火風空等相。佛告最勝。天王 T0220_.07.0926a13: 當知。普徧廣大難可度量是爲地相。甚深般 T0220_.07.0926a14: 若波羅蜜多亦復如是。何以故。諸法眞如普 T0220_.07.0926a15: 遍廣大難測量故。天王當知。一切藥草依地 T0220_.07.0926a16: 長生。甚深般若波羅蜜多亦復如是。普能生 T0220_.07.0926a17: 長一切善法。天王當知。譬如大地増之不喜 T0220_.07.0926a18: 減之不憂。離我我所無二相故。甚深般若波 T0220_.07.0926a19: 羅蜜多亦復如是。讃歎不増毀訾不減。離我 T0220_.07.0926a20: 我所無二相故。又如大地世間往來擧足下 T0220_.07.0926a21: 足無不依之。甚深般若波羅蜜多亦復如是。 T0220_.07.0926a22: 若求善趣若向涅槃無不依止。又如大地出 T0220_.07.0926a23: 種種寶。甚深般若波羅蜜多亦復如是。出生 T0220_.07.0926a24: 世間種種功徳。又如大地蟲蟻蚊虻種種苦 T0220_.07.0926a25: 事不能傾動。甚深般若波羅蜜多亦復如是。 T0220_.07.0926a26: 離我我所都無分別不可傾動。又如大地若 T0220_.07.0926a27: 聞師子龍象等聲終無驚怖。甚深般若波羅 T0220_.07.0926a28: 蜜多亦復如是。一切天魔及外道等不能恐 T0220_.07.0926a29: 懼。何以故。不見有我不見有法自性空故。天 T0220_.07.0926b01: 王當知。譬如水大從高赴下水族所歸。甚深 T0220_.07.0926b02: 般若波羅蜜多亦復如是。從眞法界流趣世 T0220_.07.0926b03: 間一切善法之所依止。又如水大能潤草木 T0220_.07.0926b04: 生於花果。甚深般若波羅蜜多亦復如是。潤 T0220_.07.0926b05: 諸等持生助道法。成一切智得佛法果。利益 T0220_.07.0926b06: 安樂一切有情。又如水大漬草木根。能使傾 T0220_.07.0926b07: 拔隨流而去。甚深般若波羅蜜多亦復如是。 T0220_.07.0926b08: 能滅一切見趣煩惱習氣根本永不復生。又 T0220_.07.0926b09: 如水大性本清潔無垢無濁。甚深般若波羅 T0220_.07.0926b10: 蜜多亦復如是。體無煩惱故名清潔。能離諸 T0220_.07.0926b11: 惑故名無垢。一相非異故名無濁。如人夏熱 T0220_.07.0926b12: 遇水清涼。熱惱有情得聞如是甚深般若波 T0220_.07.0926b13: 羅蜜多必獲清涼離諸熱惱。如人患渇得水 T0220_.07.0926b14: 乃止。求出世法得深般若波羅蜜多思願便 T0220_.07.0926b15: 止。又如泉池甚深難入。如是般若波羅蜜多 T0220_.07.0926b16: 諸佛境界甚深難入。又如世間坑塪之處水 T0220_.07.0926b17: 皆平等。甚深般若波羅蜜多亦復如是。於諸 T0220_.07.0926b18: 獨覺聲聞異生皆悉平等。又如淨水洗除垢 T0220_.07.0926b19: 穢令得清淨。如是菩薩通達般若波羅蜜多。 T0220_.07.0926b20: 離諸煩惱即得清淨。何以故。甚深般若波羅 T0220_.07.0926b21: 蜜多自性清淨離諸惑故。天王當知。譬如火 T0220_.07.0926b22: 大雖燒一切樹木藥草。而不念言我能燒物。 T0220_.07.0926b23: 甚深般若波羅蜜多亦復如是。雖能永滅一 T0220_.07.0926b24: 切煩惱及諸習氣。而不念言我能永滅。又如 T0220_.07.0926b25: 火大悉能成熟一切物類。甚深般若波羅蜜 T0220_.07.0926b26: 多亦復如是。皆能成熟一切佛法。又如火大 T0220_.07.0926b27: 悉能枯竭諸濕物類。甚深般若波羅蜜多亦 T0220_.07.0926b28: 復如是。皆能枯竭諸漏瀑流令永不起。又如 T0220_.07.0926b29: 火聚住雪山頂。雖能遠照一踰繕那。乃至能 T0220_.07.0926c01: 照十踰繕那。而無是念我能照遠。甚深般若 T0220_.07.0926c02: 波羅蜜多亦復如是。雖照聲聞獨覺菩薩而 T0220_.07.0926c03: 亦不念我能照彼。又如禽獸夜見火光恐怖 T0220_.07.0926c04: 遠避。薄福異生聲聞獨覺。若聞般若波羅蜜 T0220_.07.0926c05: 多恐懼捨離。甚深般若波羅蜜多聞名尚難。 T0220_.07.0926c06: 況能修學。如夜遠渉迷失正路。若見火光生 T0220_.07.0926c07: 大歡喜。知有聚落疾往趣之。至便安隱永無 T0220_.07.0926c08: 怖畏。生死曠夜有福徳人。若聞般若波羅蜜 T0220_.07.0926c09: 多。生大歡喜受持讀誦。永離煩惱心得安樂。 T0220_.07.0926c10: 如世間火貴賤皆同。甚深般若波羅蜜多亦 T0220_.07.0926c11: 復如是。聖者異生平等皆有。如婆羅門及刹 T0220_.07.0926c12: 帝利咸供養火。諸佛菩薩。咸皆供養甚深般 T0220_.07.0926c13: 若波羅蜜多。又如小火能燒三千大千世界。 T0220_.07.0926c14: 甚深般若波羅蜜多亦復如是。若聞一句則能 T0220_.07.0926c15: 焚燒無量煩惱。天王當知。譬如風大能令一 T0220_.07.0926c16: 切物類増長。甚深般若波羅蜜多亦復如是。 T0220_.07.0926c17: 能令一切世出世間善法増長。又如風大若 T0220_.07.0926c18: 増盛時普能摧滅一切物類。甚深般若波羅 T0220_.07.0926c19: 蜜多亦復如是。若修増盛遍能摧滅生死煩 T0220_.07.0926c20: 惱。又如風大能令欝熱皆得清涼。甚深般若 T0220_.07.0926c21: 波羅蜜多亦復如是。能令煩惱欝熱有情證 T0220_.07.0926c22: 得清涼涅槃常樂。又如風大飃不停。甚深 T0220_.07.0926c23: 般若波羅蜜多亦復如是。於一切法都無所 T0220_.07.0926c24: 住。天王當知。甚深般若波羅蜜多離垢無著。 T0220_.07.0926c25: 寂靜無量無邊智慧。平等通達諸法實性。如 T0220_.07.0926c26: 太虚空性無所住。離境界相超尋伺等。心及 T0220_.07.0926c27: 心所都無分別。無生無滅自性離故。天王當 T0220_.07.0926c28: 知。諸菩薩摩訶薩行深般若波羅蜜多。利樂 T0220_.07.0926c29: 有情世間希有。猶如日月一切受用。謂如涼 T0220_.07.0927a01: 月能除熱惱。甚深般若波羅蜜多亦復如是。 T0220_.07.0927a02: 能除一切煩惱熱毒。又如明月世間樂見。甚 T0220_.07.0927a03: 深般若波羅蜜多亦復如是。一切聖賢之所 T0220_.07.0927a04: 樂見。又如白月日日増長。諸菩薩衆行深般 T0220_.07.0927a05: 若波羅蜜多。從初發心乃至證得所求無上 T0220_.07.0927a06: 正等菩提漸漸増長。又如黒月日日減盡。諸 T0220_.07.0927a07: 菩薩衆行深般若波羅蜜多。煩惱隨眠漸漸 T0220_.07.0927a08: 減盡。又如滿月諸婆羅門刹帝利等咸所讃 T0220_.07.0927a09: 歎。若善男子善女人等。行深般若波羅蜜 T0220_.07.0927a10: 多。世間天人阿素洛等皆所讃歎。又如月行 T0220_.07.0927a11: 遍四洲界。甚深般若波羅蜜多亦復如是。於 T0220_.07.0927a12: 色心等無處不遍。又如淨月常自莊嚴。甚深 T0220_.07.0927a13: 般若波羅蜜多亦復如是。性本清淨恒自莊 T0220_.07.0927a14: 嚴。何以故。本性離染無生無滅。遍一切法自 T0220_.07.0927a15: 性離故。譬如盛日雖破衆闇而不念言我能 T0220_.07.0927a16: 破彼。甚深般若波羅蜜多亦復如是。雖破 T0220_.07.0927a17: 無始一切隨眠而不念言我能破彼。又如烈 T0220_.07.0927a18: 日雖開蓮華而不念言我能開彼。甚深般若 T0220_.07.0927a19: 波羅蜜多亦復如是。雖開菩薩摩訶薩心而 T0220_.07.0927a20: 不念言我能開彼。又如麗日雖照十方而不 T0220_.07.0927a21: 念言我能遍照。甚深般若波羅蜜多亦復如 T0220_.07.0927a22: 是。雖照無邊而無照相。如見東方赤明相現 T0220_.07.0927a23: 則是不久日輪當出。若聞般若波羅蜜多當 T0220_.07.0927a24: 知是人去佛不遠。如贍部洲諸善士女。若見 T0220_.07.0927a25: 日出生大忻慶。若時世間有深般若波羅蜜 T0220_.07.0927a26: 多名字出現。一切聖賢皆大歡喜。又如日出 T0220_.07.0927a27: 月及星光皆悉不現。若諸菩薩行深般若波 T0220_.07.0927a28: 羅蜜多。外道二乘所有功徳皆悉不現。又 T0220_.07.0927a29: 如日出方見坑坎高下之處若諸菩薩行深般 T0220_.07.0927b01: 若波羅蜜多。世間乃知邪正之道。何以故。甚 T0220_.07.0927b02: 深般若波羅蜜多自相平等無生無滅性遠離 T0220_.07.0927b03: 故。天王當知。諸菩薩摩訶薩行深般若波羅 T0220_.07.0927b04: 蜜多。多修空行無所住著。修習明道滅除闇 T0220_.07.0927b05: 障。遠離惡友親近諸佛。心心相續念佛無斷。 T0220_.07.0927b06: 通達平等隨順法界。雖神通遊戲遍十方國。 T0220_.07.0927b07: 而身住本土都不動搖。觀諸佛法猶如現見。 T0220_.07.0927b08: 雖在世間世法不染。猶淤泥處所出蓮華。如 T0220_.07.0927b09: 是菩薩雖處生死。甚深般若波羅蜜多巧便力 T0220_.07.0927b10: 故而不染著。何以故。甚深般若波羅蜜多無 T0220_.07.0927b11: 生無滅。自相平等不見不著性遠離故。又如 T0220_.07.0927b12: 蓮華不停水滴。如是菩薩行深般若波羅蜜 T0220_.07.0927b13: 多。乃至少惡亦不暫住。又如蓮華隨所在處 T0220_.07.0927b14: 香氣馚馥。如是菩薩行深般若波羅蜜多。若 T0220_.07.0927b15: 在人間或居天上。城邑聚落悉具戒香。又如 T0220_.07.0927b16: 蓮華禀性清潔。婆羅門等咸所寶愛。如是菩 T0220_.07.0927b17: 薩行深般若波羅蜜多。天龍藥叉健達縛等。 T0220_.07.0927b18: 菩薩諸佛咸所愛敬。又如蓮華初欲開發能 T0220_.07.0927b19: 悦衆心。如是菩薩行深般若波羅蜜多。含笑 T0220_.07.0927b20: 先言遠離嚬蹙令衆歡喜。又如蓮華夢中見 T0220_.07.0927b21: 者亦是吉相。諸人天等乃至夢中。聞見菩薩 T0220_.07.0927b22: 行深般若波羅蜜多亦是吉祥。況眞聞見。又 T0220_.07.0927b23: 如蓮華初始生位。人非人等咸所愛護。如是 T0220_.07.0927b24: 菩薩始學般若波羅蜜多。諸佛菩薩釋梵天 T0220_.07.0927b25: 等共所衞護。天王當知。諸菩薩摩訶薩行深 T0220_.07.0927b26: 般若波羅蜜多興如是心。我當如理通達一 T0220_.07.0927b27: 切波羅蜜多。教化有情圓滿佛法。菩提樹下 T0220_.07.0927b28: 坐金剛座。證得無上正等菩提。轉妙法輪具 T0220_.07.0927b29: 十二種微妙行相。世間沙門婆羅門等天魔 T0220_.07.0927c01: 釋梵所不能轉。化度十方無量無數無邊世 T0220_.07.0927c02: 界一切有情。從生死海平等濟拔。安置般若 T0220_.07.0927c03: 波羅蜜多。無歸依者爲作歸依。無救護者爲 T0220_.07.0927c04: 作救護。欲見佛者令得見佛。作師子吼遊戲 T0220_.07.0927c05: 神通。歎佛功徳令衆渇仰。其心清淨終不動 T0220_.07.0927c06: 搖。意無諂曲遠離邪念。所謂不念二乘之法。 T0220_.07.0927c07: 盡諸隨眠無復煩惱。身無僞行離邪威儀。口 T0220_.07.0927c08: 無詭言如實而説。受恩常感輕恩重報。心不 T0220_.07.0927c09: 懷憾口恒軟語。如是修習清淨之心。不見能 T0220_.07.0927c10: 汚及所*汚法。無二無別自性離故。天王當 T0220_.07.0927c11: 知。諸菩薩摩訶薩行深般若波羅蜜多。信解 T0220_.07.0927c12: 如來三種清淨。謂諸菩薩作是思惟。契經中 T0220_.07.0927c13: 説如來身淨。所謂法身。最寂靜身。無等等身。 T0220_.07.0927c14: 無量身。不共身。金剛身。於此決定心無疑惑。 T0220_.07.0927c15: 是名信解如來身淨。復次思惟契經中説如 T0220_.07.0927c16: 來語淨。如爲異生授記作佛。亦爲菩薩*授 T0220_.07.0927c17: 作佛記。信如是語理不相違。所以者何。如來 T0220_.07.0927c18: 永離一切過失。盡諸隨眠無復煩惱寂靜清 T0220_.07.0927c19: 淨。若天魔梵及諸沙門婆羅門等。能得如來 T0220_.07.0927c20: 語業失者無有是處。是名信解如來語淨。復 T0220_.07.0927c21: 次思惟契經中説如來意淨。諸佛世尊心所 T0220_.07.0927c22: 思法。聲聞獨覺菩薩天人及餘有情無能知 T0220_.07.0927c23: 者。何以故。如來之心甚深難入。離諸尋伺非 T0220_.07.0927c24: 思量境。無量無邊同虚空界。如是信知心不 T0220_.07.0927c25: 疑惑。是名信解如來意淨。天王當知。諸菩薩 T0220_.07.0927c26: 摩訶薩行深般若波羅蜜多作是思惟。如佛 T0220_.07.0927c27: 所説諸菩薩摩訶薩爲諸有情。荷負重擔堅 T0220_.07.0927c28: 固無退。不怖不疲次第修行布施淨戒安忍 T0220_.07.0927c29: 精進靜慮般若方便善巧妙願力智波羅蜜多 T0220_.07.0928a01: 成就佛法無障無礙。無邊無等不共之法。所 T0220_.07.0928a02: 言決定其性勇猛。成就如來廣大事業。是諸 T0220_.07.0928a03: 菩薩摩訶薩於彼事中。無惑無疑深心信受。 T0220_.07.0928a04: 天王當知。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0928a05: 多作是思惟。如佛所説諸菩薩摩訶薩行深 T0220_.07.0928a06: 般若波羅蜜多。究竟安坐妙菩提座。能得無 T0220_.07.0928a07: 礙清淨天眼天耳他心宿住隨念漏盡智通。 T0220_.07.0928a08: 於一念頃以平等智通達三世。如實觀察一 T0220_.07.0928a09: 切世間。如是有情具身惡行語惡行意惡行。 T0220_.07.0928a10: 毀謗聖賢由邪見造邪業。身壞命終當墮惡 T0220_.07.0928a11: 趣。如是有情具身妙行語妙行意妙行。稱讃 T0220_.07.0928a12: 聖賢由正見造正業。身壞命終當生善趣。如 T0220_.07.0928a13: 實觀察有情界已作是念言。我昔發願行菩薩 T0220_.07.0928a14: 道。自覺覺他此願應滿。是諸菩薩於彼事中 T0220_.07.0928a15: 無惑無疑如實信受。天王當知。諸菩薩摩訶 T0220_.07.0928a16: 薩成佛之所名爲覺處。能自覺故名爲正覺。 T0220_.07.0928a17: 能覺有情名正遍覺。天王當知。是諸菩薩行 T0220_.07.0928a18: 深般若波羅蜜多。信知如來出興于世。利益 T0220_.07.0928a19: 安樂一切有情。天王當知。諸菩薩摩訶薩行 T0220_.07.0928a20: 深般若波羅蜜多。聞説一乘能深信受。何以 T0220_.07.0928a21: 故。諸佛所説眞實不虚。種種餘乘皆佛乘出。 T0220_.07.0928a22: 如贍部洲雖有種種城邑聚落並屬此洲。如 T0220_.07.0928a23: 是諸乘雖有種種名相差別皆屬佛乘。此諸 T0220_.07.0928a24: 菩薩復作是念。諸佛世尊方便善巧。種種説 T0220_.07.0928a25: 法皆實不虚。何以故。諸佛説法隨衆根性。雖 T0220_.07.0928a26: 説三乘而實一道。此諸菩薩復作是念。諸佛 T0220_.07.0928a27: 世尊凡所説法。音聲深遠眞實不虚。何以故。 T0220_.07.0928a28: 釋梵天等有少功徳。尚復能出深遠音聲。何 T0220_.07.0928a29: 況如來無量億劫積集功徳聲不深遠。此諸 T0220_.07.0928a30: 菩薩復作是念。如來説法不違衆根。上中下 T0220_.07.0928b01: 品皆使成就。有情各謂獨爲我説。而佛本來 T0220_.07.0928b02: 無説無示。此諸菩薩於如是事。無惑無疑深 T0220_.07.0928b03: 心信解。天王當知。諸菩薩摩訶薩行深般若 T0220_.07.0928b04: 波羅蜜多。得微細心作如是念。世間常有大 T0220_.07.0928b05: 火熾然。謂貪瞋癡爲火煙闇。云何當使一切 T0220_.07.0928b06: 有情從此世間皆得出離。若能通達諸法平 T0220_.07.0928b07: 等。無染著心名爲出離。如實知法如幻夢等。 T0220_.07.0928b08: 善觀因縁而不分別。天王當知。諸菩薩摩訶 T0220_.07.0928b09: 薩行深般若波羅蜜多。作是思惟諸法無本而 T0220_.07.0928b10: 有業果。諸佛菩薩凡所發言我應知意。既知 T0220_.07.0928b11: 意已即思量義。思量義已即見眞實。見眞實 T0220_.07.0928b12: 已濟度有情。天王當知。諸菩薩摩訶薩行深 T0220_.07.0928b13: 般若波羅蜜多方便善巧爲衆説法。謂説諸 T0220_.07.0928b14: 法無我有情命者生者養者士夫補特伽羅意 T0220_.07.0928b15: 生儒童作者受者知者見者。如是諸法空無 T0220_.07.0928b16: 所有。非自在性虚妄分別。因縁合故無生似 T0220_.07.0928b17: 生。天王當知。若説諸法無我有情乃至見者 T0220_.07.0928b18: 爲稱理説。若説諸法空無所有。乃至似生亦 T0220_.07.0928b19: 稱理説。天王當知。夫其説法隨順法相是名 T0220_.07.0928b20: 稱理。若諸所説不違法相與法相應。能入平 T0220_.07.0928b21: 等顯現義理名巧便説。天王當知。諸菩薩摩 T0220_.07.0928b22: 訶薩行深般若波羅蜜多得無礙辯。謂若無 T0220_.07.0928b23: 著辯。若無盡辯。若相續辯。若不斷辯。不怯弱 T0220_.07.0928b24: 辯。不驚怖辯。不共餘辯。無邊際辯。一切天人 T0220_.07.0928b25: 所愛重辯。天王當知。諸菩薩摩訶薩行深般 T0220_.07.0928b26: 若波羅蜜多得清淨辯。謂不嘶喝辯。不迷亂 T0220_.07.0928b27: 辯。不怖畏辯。不憍慢辯。義具足辯。味具足 T0220_.07.0928b28: 辯。不拙澁辯。應時分辯。天王當知是菩薩摩 T0220_.07.0928b29: 訶薩行深般若波羅蜜多。遠離大衆威徳畏 T0220_.07.0928c01: 故。辯不嘶喝。堅住明了不怯智故。辯不迷亂。 T0220_.07.0928c02: 菩薩處衆如師子王無恐懼故。辯不怖畏。離 T0220_.07.0928c03: 煩惱故。辯不憍慢。不説無義契法相故。辯義 T0220_.07.0928c04: 具足。善解書論知文字故。辯味具足。多劫積 T0220_.07.0928c05: 習巧便語故辯不拙澁。如是説法善順三時。 T0220_.07.0928c06: 謂熱雨寒。説無差亂亦順三分。謂初中後。説 T0220_.07.0928c07: 不交雜。由斯故説辯應時分。天王當知是菩 T0220_.07.0928c08: 薩摩訶薩行深般若波羅蜜多。所得諸辯令衆 T0220_.07.0928c09: 歡悦。謂隨所化多爲愛語。含笑先言遠離嚬 T0220_.07.0928c10: 蹙。發詞有義能稱如實。諸有所説不欺侮人。 T0220_.07.0928c11: 所言決定種種樂説。以柔軟語令衆歡悦。容 T0220_.07.0928c12: 色寛和使他親附。隨義而説聞者悟解。爲利 T0220_.07.0928c13: 益故稱法相説。平等爲説心無偏黨。離虚妄 T0220_.07.0928c14: 言作決定説。種種樂説隨衆根性。由此因縁 T0220_.07.0928c15: 令衆歡悦。天王當知。是菩薩摩訶薩行深般 T0220_.07.0928c16: 若波羅蜜多成大威徳。所以者何。非法器者 T0220_.07.0928c17: 不得聞故。爾時最勝便白佛言。是諸菩薩其 T0220_.07.0928c18: 心平等。云何不爲非器者説。佛言天王。甚深 T0220_.07.0928c19: 般若波羅蜜多本性平等。不見是器不見非 T0220_.07.0928c20: 器。不見能説不見所説。有情虚妄見器非器 T0220_.07.0928c21: 見説不説。所以者何。甚深般若波羅蜜多無 T0220_.07.0928c22: 生無滅無分別相。猶如虚空一切遍滿。有情 T0220_.07.0928c23: 亦爾無生無滅。聲聞獨覺菩薩如來亦復如 T0220_.07.0928c24: 是。無名字法假立名字。謂是有情謂是般若。 T0220_.07.0928c25: 謂有能説。謂有所説。謂有聽者及所聽法。勝 T0220_.07.0928c26: 義諦中皆同一相。所謂無相都無差別。是諸 T0220_.07.0928c27: 菩薩行深般若波羅蜜多威徳重故。雖常樂 T0220_.07.0928c28: 説非器不聞。天王當知。甚深般若波羅蜜多 T0220_.07.0928c29: 不爲非器諸有情説。不爲外道惡見者説。不 T0220_.07.0929a01: 爲懈慢不信者説。不爲求法貿易者説。不爲 T0220_.07.0929a02: 貪愛名利者説。不爲嫉妬祕悋者説。不爲生 T0220_.07.0929a03: 盲聾唖者説。所以者何。諸菩薩摩訶薩行深 T0220_.07.0929a04: 般若波羅蜜多。心無慳悋不祕深法。於有情 T0220_.07.0929a05: 類非無慈悲。亦不棄捨諸有情類。然有情類 T0220_.07.0929a06: 宿植善根。得見如來及聞正法。如來於法本 T0220_.07.0929a07: 無説心。亦不作意爲此爲彼。但障重者雖近 T0220_.07.0929a08: 如來而不見聞。菩薩亦爾。爾時最勝復白佛 T0220_.07.0929a09: 言。何等有情堪聞諸佛菩薩説法。佛言天王。 T0220_.07.0929a10: 若具正信根性純熟堪爲法器。於過去佛曾 T0220_.07.0929a11: 種善根。心無諂曲威儀齊整。不求名利親近 T0220_.07.0929a12: 善友。利根聰明説文知義。爲法精進不違聖 T0220_.07.0929a13: 旨。此等有情堪聞諸佛菩薩説法。天王當知。 T0220_.07.0929a14: 諸菩薩摩訶薩能作法師善巧説法。云何巧 T0220_.07.0929a15: 説。謂爲饒益諸有情故。雖説佛法而説佛法 T0220_.07.0929a16: 竟不可得。雖説一切波羅蜜多而説一切波 T0220_.07.0929a17: 羅蜜多竟不可得。雖説菩提而説菩提竟不 T0220_.07.0929a18: 可得。雖説斷煩惱而説煩惱竟不可得。雖説 T0220_.07.0929a19: 證涅槃而説涅槃竟不可得。雖説聲聞四向 T0220_.07.0929a20: 四果而説聲聞四向四果竟不可得。雖説獨 T0220_.07.0929a21: 覺若向若果而説獨覺若向若果竟不可得。 T0220_.07.0929a22: 雖説斷我見而説我見竟不可得。雖説有業 T0220_.07.0929a23: 果而説業果竟不可得。所以者何。名字所得 T0220_.07.0929a24: 皆非實法。法非名字非言境界。法不可思議 T0220_.07.0929a25: 非心所量故。名字非法法非名字。但以世俗 T0220_.07.0929a26: 虚妄假名而有所説。無名字法説爲名字。名 T0220_.07.0929a27: 字是空空無所有。無所有者非眞勝義。非勝 T0220_.07.0929a28: 義者即是虚妄愚夫之法。天王當知。是名菩 T0220_.07.0929a29: 薩善巧説法。諸菩薩摩訶薩行深般若波羅 T0220_.07.0929b01: 蜜多。以方便力得無礙辯。隨衆根性宣説如 T0220_.07.0929b02: 是甚深般若波羅蜜多。令諸有情如實悟入 T0220_.07.0929b03: 第六分法界品第四之一 T0220_.07.0929b04: 爾時最勝復從座起。偏覆左肩右膝著地。合 T0220_.07.0929b05: 掌恭敬而白佛言。世尊。云何諸菩薩摩訶薩 T0220_.07.0929b06: 學深般若波羅蜜多通達法界。於是佛告最 T0220_.07.0929b07: 勝天言。善哉善哉。諦聽諦聽極善作意。吾當 T0220_.07.0929b08: 爲汝分別解説。最勝天言。唯然願説我等樂 T0220_.07.0929b09: 聞。佛告最勝。天王當知。諸菩薩摩訶薩學深 T0220_.07.0929b10: 般若波羅蜜多。有妙慧故親近善友。發勤精 T0220_.07.0929b11: 進離諸障惑。心得清淨恭敬尊重。樂習空行 T0220_.07.0929b12: 遠離諸見。修如實道通達法界。天王當知是 T0220_.07.0929b13: 諸菩薩有妙慧故親近善友。歡喜敬事如眞 T0220_.07.0929b14: 佛想。以親近故離諸懈怠。滅除一切惡不善 T0220_.07.0929b15: 法生長善根。既滅煩惱遠離障法。身語意業 T0220_.07.0929b16: 皆得清淨。由清淨故便生敬重。以敬重心修 T0220_.07.0929b17: 習空行。修空行故遠離諸見。離諸見故修行 T0220_.07.0929b18: 正道。修正道故能見法界。爾時最勝復白佛 T0220_.07.0929b19: 言。世尊。云何名爲法界。佛告最勝天王。當知 T0220_.07.0929b20: 法界即是不虚妄性。世尊。云何不虚妄性。天 T0220_.07.0929b21: 王。即是不變異性。世尊。云何不變異性。天 T0220_.07.0929b22: 王。即是諸法眞如。世尊。何謂諸法眞如。天王 T0220_.07.0929b23: 當知。眞如深妙但可智知非言能説。何以故。 T0220_.07.0929b24: 諸法眞如過諸文字離語言境。一切語業不 T0220_.07.0929b25: 能行故。離諸戲論絶諸分別。無此無彼離相 T0220_.07.0929b26: 無相。遠離尋伺過尋伺境。無想無相超過二 T0220_.07.0929b27: 境。遠離愚夫過愚夫境。超諸魔事離諸障惑。 T0220_.07.0929b28: 非識所了住無所住。寂靜聖智及無分別。後 T0220_.07.0929b29: 得智境無我我所。求不可得無取無捨。無染 T0220_.07.0929c01: 無著清淨離垢。最勝第一性常不變。若佛出 T0220_.07.0929c02: 世若不出世性相常住。天王當知。是爲法界。 T0220_.07.0929c03: 諸菩薩摩訶薩行深般若波羅蜜多修證法 T0220_.07.0929c04: 界。多百千種難行苦行。令諸有情皆得通達。 T0220_.07.0929c05: 天王。是名實相般若波羅蜜多眞如實際無 T0220_.07.0929c06: 分別相不思議界。亦名眞空。及一切智一切 T0220_.07.0929c07: 相智不二法界。爾時最勝便白佛言。世尊。云 T0220_.07.0929c08: 何能證能得如是法界。佛告最勝。天王當知。 T0220_.07.0929c09: 出世般若波羅蜜多。及後所得無分別智能 T0220_.07.0929c10: 證能得。世尊。證得義有何異。天王當知。出世 T0220_.07.0929c11: 般若波羅蜜多。能如實見故名爲證。後智通 T0220_.07.0929c12: 達故名爲得。爾時最勝復白佛言。如佛所説 T0220_.07.0929c13: 聞思修慧。豈不通達實相般若波羅蜜多。而 T0220_.07.0929c14: 復説有出世般若波羅蜜多。及後所得無分 T0220_.07.0929c15: 別智能證能得。佛言不爾所以者何。實相般 T0220_.07.0929c16: 若波羅蜜多甚深微妙。聞慧麁淺不能得見。 T0220_.07.0929c17: 是勝義故思不能量。出世法故修不能行。天 T0220_.07.0929c18: 王當知。實相般若波羅蜜多甚深微妙。異生 T0220_.07.0929c19: 二乘所不能見。何以故。彼如生盲不見衆色。 T0220_.07.0929c20: 嬰兒七日不見日輪。尚不能見況能證得。天 T0220_.07.0929c21: 王。譬如夏熱有人西行在於曠野。復有一人 T0220_.07.0929c22: 從西而至。問前人曰。我今熱渇知何處有清 T0220_.07.0929c23: 水樹蔭可見憂濟。彼人答曰。從此東行當有 T0220_.07.0929c24: 二路。一左二右宜從右路。漸次前行有清泉 T0220_.07.0929c25: 池及涼蔭樹。天王。於意云何。彼熱渇者雖聞 T0220_.07.0929c26: 如是泉及樹名。思惟往趣即除熱渇得清涼 T0220_.07.0929c27: 不。不也世尊。彼至入池洗飮息樹。方離熱渇 T0220_.07.0929c28: 乃得清涼。佛言。天王。如是如是。聞思修慧不 T0220_.07.0929c29: 能通達實相般若波羅蜜多。天王當知。所言 T0220_.07.0930a01: 曠野即喩生死。人喩有情。熱喩衆惑。渇喩貪 T0220_.07.0930a02: 愛。東來人者喩諸菩薩。左路即喩非正直道。 T0220_.07.0930a03: 右路喩於一切智道。諸菩薩衆行深般若波 T0220_.07.0930a04: 羅蜜多。善知生死正直之路。泉喩般若波羅 T0220_.07.0930a05: 蜜多。樹喩大悲。諸菩薩摩訶薩行二法故。遠 T0220_.07.0930a06: 離異生及二乘道。天王當知。甚深般若波羅 T0220_.07.0930a07: 蜜多雖無形相而巧説故。令諸有情能證能 T0220_.07.0930a08: 得。天王當知。諸菩薩摩訶薩行深般若波羅 T0220_.07.0930a09: 蜜多。能如實知力無所畏不共法空。亦如實 T0220_.07.0930a10: 知諸戒定慧解脱解脱智見蘊空。亦如實知 T0220_.07.0930a11: 内空外空及内外空空空大空勝義等空。雖 T0220_.07.0930a12: 知諸法無不皆空。而知空相亦不可得。不取 T0220_.07.0930a13: 空相不起空見。不執空相不依止空。菩薩如 T0220_.07.0930a14: 是不取著故於空不墮。天王當知。諸菩薩摩 T0220_.07.0930a15: 訶薩行深般若波羅蜜多遠離諸相。謂都不 T0220_.07.0930a16: 見内外諸相。離戲論相離分別相。離尋求相 T0220_.07.0930a17: 離貪著相。離境界相離攀縁相。離諸能知及 T0220_.07.0930a18: 所知相。爾時最勝便白佛言。若諸菩薩摩訶 T0220_.07.0930a19: 薩衆行深般若波羅蜜多。能如是觀諸法無 T0220_.07.0930a20: 相。佛薄伽梵復云何觀。佛言。天王。諸佛境 T0220_.07.0930a21: 界不可思議。何以故。離境界故。一切有情思 T0220_.07.0930a22: 量佛境。心則狂亂不知此彼。何以故。同虚空 T0220_.07.0930a23: 性不可思量。求不可得離尋伺境。諸菩薩衆 T0220_.07.0930a24: 行深般若波羅蜜多。尚不見有異生境等可 T0220_.07.0930a25: 得思量。況佛境界。亦不依止一切妙願。雖 T0220_.07.0930a26: 行種種布施淨戒安忍精進靜慮般若波羅蜜 T0220_.07.0930a27: 多。而於彼果都無所著。於諸功徳乃至涅槃 T0220_.07.0930a28: 亦不依著。何以故。離我我所無二無別自性 T0220_.07.0930a29: 離故。佛説如是甚深般若波羅蜜多大法門 T0220_.07.0930b01: 時。令此三千大千世界六種變動。妙高山王。 T0220_.07.0930b02: 目眞隣陀山。大目眞隣陀山。金剛輪圍山。大 T0220_.07.0930b03: 金剛輪圍山。香山寶山黒山大黒山。皆悉振 T0220_.07.0930b04: 動。無量百千諸菩薩衆。皆脱上服爲佛敷座。 T0220_.07.0930b05: 其座高廣如妙高山。無量百千釋梵護世諸 T0220_.07.0930b06: 天王等。合掌恭敬散衆妙花。謂妙音華。大妙 T0220_.07.0930b07: 音華。及吉祥華。大吉祥華。青黄赤白紅紫蓮 T0220_.07.0930b08: 華。時鷲峯山縱廣四十踰繕那量。積華遍滿 T0220_.07.0930b09: 至如來膝。無量天子住虚空中。奏諸天樂唱 T0220_.07.0930b10: 如是言。再覩佛興世。再聞轉法輪。善哉贍部 T0220_.07.0930b11: 洲一切有情類。勤修功徳多種善根。得聞如 T0220_.07.0930b12: 是甚深般若波羅蜜多。況復當來有能信者。 T0220_.07.0930b13: 當知如是一切有情。悉行諸佛如來境界。復 T0220_.07.0930b14: 有無量百千龍王。即以神力普興大雲。降澍 T0220_.07.0930b15: 香雨灑鷲峯山。遍及三千大千世界。諸聽法 T0220_.07.0930b16: 者唯覺香潤不見霑濡。無量龍女悉於佛前 T0220_.07.0930b17: 合掌讃歎。復有無量健達縛神。以妙樂音而 T0220_.07.0930b18: 供養佛。諸藥叉衆散諸妙花。阿素洛等供養 T0220_.07.0930b19: 恭敬。十方無量無邊佛土無數如來應正等 T0220_.07.0930b20: 覺。眉間毫相皆放光明。照此三千大千世界 T0220_.07.0930b21: 幽暗之處。無不大明遍鷲峯山其光赫奕。作 T0220_.07.0930b22: 斯事已各還本界。右遶三匝入佛頂中。無量 T0220_.07.0930b23: 百千婆羅門衆及刹帝利長者居士。各以種 T0220_.07.0930b24: 種塗香末香幢蓋幡華而供養佛。爾時會中 T0220_.07.0930b25: 七十二億菩薩摩訶薩得無生法忍。無量百 T0220_.07.0930b26: 千諸有情類遠塵離垢生淨法眼。無量百千 T0220_.07.0930b27: 諸有情類。皆發無上正等覺心 T0220_.07.0930b28: 爾時最勝復白佛言。甚深般若波羅蜜多。既 T0220_.07.0930b29: 絶語言離諸文字。云何菩薩摩訶薩行深般 T0220_.07.0930c01: 若波羅蜜多。爲諸有情説如是法。佛告最勝 T0220_.07.0930c02: 天王當知。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0930c03: 多。爲諸有情説如是法爲修習佛法。而諸佛 T0220_.07.0930c04: 法畢竟不可得。爲成熟諸波羅蜜多。而諸波 T0220_.07.0930c05: 羅蜜多畢竟不可得。爲清淨佛菩提。而佛菩 T0220_.07.0930c06: 提畢竟不可得。爲離滅涅槃。而離滅涅槃畢 T0220_.07.0930c07: 竟不可得。爲四沙門果。而四沙門果畢竟不 T0220_.07.0930c08: 可得。爲獨覺菩提。而獨覺菩提畢竟不可得。 T0220_.07.0930c09: 爲斷除我取。而我及取畢竟不可得。是菩薩 T0220_.07.0930c10: 摩訶薩行深般若波羅蜜多。心不分別一切 T0220_.07.0930c11: 法相。我能分別及所分別皆不可得。隨順般 T0220_.07.0930c12: 若波羅蜜多不違生死。雖在生死不違般若 T0220_.07.0930c13: 波羅蜜多隨順法相。爾時最勝便白佛言。諸 T0220_.07.0930c14: 菩薩摩訶薩云何隨順甚深法相不違世俗。 T0220_.07.0930c15: 佛言。天王。菩薩隨順甚深般若波羅蜜多。不 T0220_.07.0930c16: 遠離色受想行識。不遠離欲界色界無色界。 T0220_.07.0930c17: 不遠離法而無取著。隨順般若波羅蜜多不 T0220_.07.0930c18: 遠離道。何以故。具大方便善巧力故。於是最 T0220_.07.0930c19: 勝復白佛言。何謂菩薩方便善巧。佛言。天王。 T0220_.07.0930c20: 謂四無量。諸菩薩摩訶薩具大慈悲喜捨心 T0220_.07.0930c21: 故。常能利樂所化有情。是爲菩薩方便善巧。 T0220_.07.0930c22: 世尊。云何此四名大。天王當知。諸菩薩摩訶 T0220_.07.0930c23: 薩行深般若波羅蜜多具無邊慈。無分別慈。 T0220_.07.0930c24: 諸法性慈。不休息慈。無惱害慈。廣饒益慈。 T0220_.07.0930c25: 平等性慈。遍利樂慈。出世間慈。如是等類 T0220_.07.0930c26: 名爲大慈。天王當知。諸菩薩摩訶薩行深般 T0220_.07.0930c27: 若波羅蜜多。見諸有情具種種苦無歸依處。 T0220_.07.0930c28: 爲欲濟拔發菩提心勤求正法。既自得已爲 T0220_.07.0930c29: 有情説。諸慳貪者教行布施。無戒破戒教受 T0220_.07.0931a01: 持戒。性暴惡者教行忍辱。懶惰懈怠教行精 T0220_.07.0931a02: 進。散亂心者教行靜慮。諸愚癡者教學妙慧。 T0220_.07.0931a03: 爲度有情雖遭種種極苦難事。終不捨離大 T0220_.07.0931a04: 菩提心。如是等類名爲大悲。天王當知。諸菩 T0220_.07.0931a05: 薩摩訶薩行深般若波羅蜜多作是思惟。三 T0220_.07.0931a06: 界熾火我已出離故生歡喜。久相纒繋生死 T0220_.07.0931a07: 之繩。我已斷截故生歡喜。於生死海尋伺取 T0220_.07.0931a08: 相。我已永出故生歡喜。無始所竪憍慢之 T0220_.07.0931a09: 幢。我已摧折故生歡喜。以金剛智破煩惱山。 T0220_.07.0931a10: 令永散滅故生歡喜。我自安隱復安隱他。愚 T0220_.07.0931a11: 癡黒暗貪瞋慢等煩惱繋縛。久寐世間今始 T0220_.07.0931a12: 得覺故生歡喜。我今已免一切惡趣。復能濟 T0220_.07.0931a13: 拔惡趣有情令得出離故生歡喜。有情久於 T0220_.07.0931a14: 生死迷亂不知出道。我今濟拔開示正路。皆 T0220_.07.0931a15: 令得至一切智城。畢竟安樂故生歡喜。如是 T0220_.07.0931a16: 等類名爲大喜。天王當知。諸菩薩摩訶薩行 T0220_.07.0931a17: 深般若波羅蜜多。普於一切眼所見色。耳所 T0220_.07.0931a18: 聞聲。鼻所嗅香。舌所甞味。身所覺觸。意所 T0220_.07.0931a19: 了法。不著不離而起捨心。如是等類名爲大 T0220_.07.0931a20: 捨。天王當知。諸菩薩摩訶薩行深般若波羅 T0220_.07.0931a21: 蜜多。成就如是四大無量。由此名爲方便 T0220_.07.0931a22: 善巧 T0220_.07.0931a23: T0220_.07.0931a24: T0220_.07.0931a25: T0220_.07.0931a26: 十八 T0220_.07.0931a27: *三藏法師玄奘奉 詔譯 T0220_.07.0931a28: 第六分法界品第四之二 T0220_.07.0931a29: 爾時最勝復白佛言。世尊。云何諸菩薩摩訶 T0220_.07.0931b01: 薩行深般若波羅蜜多。爲度有情示現諸相。 T0220_.07.0931b02: 佛告最勝。天王當知。甚深般若波羅蜜多相 T0220_.07.0931b03: 不可得。諸菩薩相亦不可得。但由方便善巧 T0220_.07.0931b04: 威力。爲有情類示現入胎乃至涅槃種種化 T0220_.07.0931b05: 相。何以故。諸天計常謂無墮落。是故菩薩行 T0220_.07.0931b06: 深般若波羅蜜多。方便善巧爲破彼執示現 T0220_.07.0931b07: 入胎。因令彼天起無常念。世間最勝最高無 T0220_.07.0931b08: 等。於欲不染尚有墮落。況餘天衆而得常耶。 T0220_.07.0931b09: 是故皆應勿復放逸。勤加精進繋念修道。如 T0220_.07.0931b10: 見日輪尚有隱沒。即知螢火不得久住。復有 T0220_.07.0931b11: 諸天放逸著樂。不修正法恣情遊戲。雖與 T0220_.07.0931b12: 菩薩同處天宮。不往禮拜不諮受法。各作是 T0220_.07.0931b13: 念。今且受樂明詣菩薩當受法要。共相謂言。 T0220_.07.0931b14: 我與菩薩常此同住修行何晩。是故菩薩行 T0220_.07.0931b15: 深般若波羅蜜多。勤修精進如救頭然。破放 T0220_.07.0931b16: 逸行示現墮落。如是示現有二因縁一令諸 T0220_.07.0931b17: 天離放逸故。二令有情咸得見故。世間復有 T0220_.07.0931b18: 下劣有情。善根少故不堪見佛成無上覺轉 T0220_.07.0931b19: 妙法輪。菩薩爲彼示現嬰兒及作童子後宮 T0220_.07.0931b20: 遊戲。菩薩若作餘像説法。後宮女人則不信 T0220_.07.0931b21: 樂。是故示現嬰兒童子。有高行人常能離俗。 T0220_.07.0931b22: 菩薩爲彼示現出家。復有天人作如是念。端 T0220_.07.0931b23: 坐受樂不得聖道。菩薩爲彼示現苦行。亦爲 T0220_.07.0931b24: 降伏苦行外道。示現種種難行苦行。復有天 T0220_.07.0931b25: 人長夜發願。菩薩行詣菩提座時。我等天人 T0220_.07.0931b26: 常獻供養。菩薩爲彼詣菩提座。無量天人既 T0220_.07.0931b27: 供養已。一切獲得菩提因縁。復有天人作如 T0220_.07.0931b28: 是念。惡魔外道障礙正法。願得菩薩坐菩提 T0220_.07.0931b29: 座。降伏惡魔及諸外道。有正信者皆令見法。 T0220_.07.0931c01: 是故菩薩成正覺已。三千世界遍虚空中。種 T0220_.07.0931c02: 種音聲而讃歎曰。佛日出世螢光隱沒。諸天 T0220_.07.0931c03: 人等咸作是言。願我未來成無上覺。如今菩 T0220_.07.0931c04: 薩所證菩提。爲此有情坐菩提座。有天人等 T0220_.07.0931c05: 作如是言。願見大師成一切智一切相智無 T0220_.07.0931c06: 師智自然智。是諸有情雖不求出離而根性 T0220_.07.0931c07: 純熟是深法器。爲是有情示現三轉十二行 T0220_.07.0931c08: 相無上法輪。復有天人樂聞圓寂。菩薩爲彼 T0220_.07.0931c09: 示現涅槃。天王當知。諸菩薩摩訶薩行深般 T0220_.07.0931c10: 若波羅蜜多。能現如是種種化相。天王當知。 T0220_.07.0931c11: 諸菩薩摩訶薩行深般若波羅蜜多。終不生 T0220_.07.0931c12: 於無暇之處。何以故。無福徳人不聞般若波 T0220_.07.0931c13: 羅蜜多勝名字故。是諸菩薩又復常離一切 T0220_.07.0931c14: 惡業。終不毀犯佛所説戒。心無嫉妬身語無 T0220_.07.0931c15: 失。已於過去無量佛所多種善根。具勝福徳 T0220_.07.0931c16: 智慧方便。成就大願心樂寂靜。勤行精進離 T0220_.07.0931c17: 諸懈怠。天王當知。是諸菩薩無有惡業墮地 T0220_.07.0931c18: 獄趣。十善業道常現行故。是諸菩薩無有破 T0220_.07.0931c19: 戒墮傍生趣。常能護持所受戒故。是諸菩薩 T0220_.07.0931c20: 無有嫉妬。不墮餓鬼趣不生邪見家。常値善 T0220_.07.0931c21: 友遠離惡友。何以故。已於過去無量佛所深 T0220_.07.0931c22: 種善根。是故生處富貴自在皆具正見。是諸 T0220_.07.0931c23: 菩薩隨所受身。不缺諸根成佛法器。何以故。 T0220_.07.0931c24: 於過去世供養諸佛。聽聞正法禮敬大衆。是 T0220_.07.0931c25: 故生處常具諸根。形相端嚴成佛法器。是諸 T0220_.07.0931c26: 菩薩不生邊地。根鈍愚癡不知善惡。語言義 T0220_.07.0931c27: 趣非佛法器。不識沙門婆羅門等。何以故。菩 T0220_.07.0931c28: 薩受生必在中國。利根智慧言辭辯了。善知 T0220_.07.0931c29: 語義是佛法器。善知沙門婆羅門等。何以故。 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 922 923 924 925 926 927 928 929 930 931 932 933 934 935 936 937 [行番号:有/無] [返り点:無/有] [CITE] |