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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0689a01: 現。如是如是。諸菩薩摩訶薩雖多處學而無
T0220_.07.0689a02: 學處。所以者何。實無有法可令菩薩摩訶薩
T0220_.07.0689a03: 衆於中修學。爾時善現復白佛言。佛爲菩薩
T0220_.07.0689a04: 摩訶薩衆。或略或廣宣説六種波羅蜜多相
T0220_.07.0689a05: 應之法。若菩薩摩訶薩欲得無上正等菩提
T0220_.07.0689a06: 轉妙法輪度有情衆。於此六種波羅蜜多相
T0220_.07.0689a07: 應法教。若略若廣。皆應聽聞受持讀誦令
T0220_.07.0689a08: 極通利既通利已如理思惟。既思惟已審正
T0220_.07.0689a09: 觀察。既已觀察令心心所於所縁相皆不復
T0220_.07.0689a10: 轉。佛告善現。如是如是。如汝所説。復次善
T0220_.07.0689a11: 現。諸菩薩摩訶薩於佛世尊所説六種波羅
T0220_.07.0689a12: 蜜多相應法教。若略若廣勤修學時。應於諸
T0220_.07.0689a13: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689a14: 云何菩薩摩訶薩。於一切法如實了知略廣
T0220_.07.0689a15: 之相。佛告善現。若菩薩摩訶薩如實了知色
T0220_.07.0689a16: 眞如相。如實了知受想行識眞如相。廣説乃
T0220_.07.0689a17: 至如實了知一切智智眞如相。是菩薩摩訶
T0220_.07.0689a18: 薩於一切法。如實了知略廣之相。具壽善現
T0220_.07.0689a19: 復白佛言。云何色眞如相。云何受想行識眞
T0220_.07.0689a20: 如相廣説乃至云何一切智智眞如相。諸菩
T0220_.07.0689a21: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.07.0689a22: 實了知略廣之相。佛告善現。色眞如無生無
T0220_.07.0689a23: 滅。亦無住異而可施設。是名色眞如相。受
T0220_.07.0689a24: 想行識眞如無生無滅。亦無住異而可施設。
T0220_.07.0689a25: 是名受想行識眞如相。廣説乃至一切智智
T0220_.07.0689a26: 眞如無生無滅。亦無住異而可施設。是名一
T0220_.07.0689a27: 切智智眞如相。諸菩薩摩訶薩如實了知當
T0220_.07.0689a28: 於中學。於一切法如實了知略廣之相。復次
T0220_.07.0689a29: 善現。若菩薩摩訶薩如實了知色實際相。如
T0220_.07.0689b01: 實了知受想行識實際相。廣説乃至如實了
T0220_.07.0689b02: 知一切智智實際相。是菩薩摩訶薩於一切
T0220_.07.0689b03: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689b04: 云何色實際相。云何受想行識實際相。廣説
T0220_.07.0689b05: 乃至云何一切智智實際相。諸菩薩摩訶薩
T0220_.07.0689b06: 如實了知而於中學。於一切法如實了知略
T0220_.07.0689b07: 廣之相。佛告善現。無色際是名色實際相。無
T0220_.07.0689b08: 受想行識際是名受想行識實際相。廣説乃
T0220_.07.0689b09: 至無一切智智際是名一切智智實際相。諸
T0220_.07.0689b10: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.07.0689b11: 如實了知略廣之相。復次善現。若菩薩摩訶
T0220_.07.0689b12: 薩如實了知色法界相。如實了知受想行識
T0220_.07.0689b13: 法界相。廣説乃至如實了知一切智智法界
T0220_.07.0689b14: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.07.0689b15: 之相。爾時善現便白佛言。云何色法界相。云
T0220_.07.0689b16: 何受想行識法界相。廣説乃至云何一切智
T0220_.07.0689b17: 智法界相。諸菩薩摩訶薩如實了知而於中
T0220_.07.0689b18: 學。於一切法如實了知略廣之相。佛告善現。
T0220_.07.0689b19: 色如虚空無障無礙無生無滅無斷無續而不
T0220_.07.0689b20: 施設是名色法界相。受想行識如虚空無障
T0220_.07.0689b21: 無礙無生無滅無斷無續而可施設。是名受
T0220_.07.0689b22: 想行識法界相。廣説乃至一切智智如虚空無
T0220_.07.0689b23: 障無礙無生無滅無斷無續而可施設。是名
T0220_.07.0689b24: 一切智智法界相。諸菩薩摩訶薩如實了知
T0220_.07.0689b25: 當於中學。於一切法如實了知略廣之相。爾
T0220_.07.0689b26: 時善現復白佛言。諸菩薩摩訶薩復云何應
T0220_.07.0689b27: 知一切法略廣之相。佛告善現。若菩薩摩訶
T0220_.07.0689b28: 薩如實了知一切法不合不散。是菩薩摩訶
T0220_.07.0689b29: 薩應如是知一切法略廣之相。具壽善現便
T0220_.07.0689c01: 白佛言。何等一切法不合不散佛告善現。色
T0220_.07.0689c02: 不合不散。受想行識不合不散。廣説乃至一
T0220_.07.0689c03: 切智智不合不散。貪欲瞋恚愚癡不合不散。
T0220_.07.0689c04: 欲界色界無色界不合不散。有爲界無爲界
T0220_.07.0689c05: 不合不散。所以者何。如是諸法皆無自性。若
T0220_.07.0689c06: 無自性則無所有。若無所有則不可説有合
T0220_.07.0689c07: 有散。諸菩薩摩訶薩於一切法。如是了知則
T0220_.07.0689c08: 能了知略廣之相
T0220_.07.0689c09: 大般若波羅蜜多經卷第五百二十四
T0220_.07.0689c10:
T0220_.07.0689c11:
T0220_.07.0689c12:
T0220_.07.0689c13: 大般若波羅蜜多經卷第五百二
T0220_.07.0689c14: 十五
T0220_.07.0689c15:  *三藏法師玄奘奉  詔譯 
T0220_.07.0689c16:   第三分方便善巧品第二十六之三
T0220_.07.0689c17: 爾時具壽善現白佛言。世尊。如是名爲略攝
T0220_.07.0689c18: 般若波羅蜜多。諸菩薩摩訶薩若於中學能
T0220_.07.0689c19: 多所作。世尊。如是略攝般若波羅蜜多。新
T0220_.07.0689c20: 學菩薩摩訶薩衆應於中學。乃至住第十地
T0220_.07.0689c21: 諸菩薩摩訶薩亦應於中常勤修學。若菩薩
T0220_.07.0689c22: 摩訶薩能於如是略攝般若波羅蜜多常勤修
T0220_.07.0689c23: 學。於一切法能如實知略廣之相。世尊。如
T0220_.07.0689c24: 是略攝般若波羅蜜多微妙法門。利根菩薩
T0220_.07.0689c25: 摩訶薩衆乃能悟入。佛告善現如是法門諸
T0220_.07.0689c26: 菩薩摩訶薩若利根者。若中根者。若鈍根者。
T0220_.07.0689c27: 皆能悟入如是法門無障無礙。諸菩薩摩訶
T0220_.07.0689c28: 薩定不定根專心學者皆能悟入。善現當知。
T0220_.07.0689c29: 如是法門微妙清淨。諸懈怠者。劣精進者。失
T0220_.07.0690a01: 正念者。散動心者。習惡慧者不能悟入。不
T0220_.07.0690a02: 懈怠者。勝精進者。具正念者。善攝心者。修
T0220_.07.0690a03: 妙慧者乃能悟入。善現當知。若菩薩摩訶薩
T0220_.07.0690a04: 欲住菩薩不退轉地展轉乃至第十地者。當
T0220_.07.0690a05: 勤方便入此法門。若菩薩摩訶薩欲疾證得
T0220_.07.0690a06: 一切智智。當勤方便入此法門。善現當知。若
T0220_.07.0690a07: 菩薩摩訶薩。如此般若波羅蜜多。甚深經典
T0220_.07.0690a08: 所説而學。是菩薩摩訶薩。則能隨學布施淨
T0220_.07.0690a09: 戒安忍精進靜慮般若波羅蜜多。亦能隨學
T0220_.07.0690a10: 内空乃至無性自性空。亦能隨學眞如乃至
T0220_.07.0690a11: 不思議界。亦能隨學苦聖諦乃至道聖諦。亦
T0220_.07.0690a12: 能隨學四念住乃至八聖道支。亦能隨學四
T0220_.07.0690a13: 靜慮四無量四無色定。亦能隨學空無相無
T0220_.07.0690a14: 願解脱門。亦能隨學八解脱乃至十遍處。亦
T0220_.07.0690a15: 能隨學極喜地乃至法雲地。亦能隨學陀羅
T0220_.07.0690a16: 尼門三摩地門。亦能隨學五眼六神通。亦
T0220_.07.0690a17: 能隨學如來十力乃至十八佛不共法。亦
T0220_.07.0690a18: 能隨學大慈大悲大喜大捨。亦能隨學無
T0220_.07.0690a19: 忘失法恒住捨性。亦能隨學一切智道相
T0220_.07.0690a20: 智一切相智。亦能隨學一切菩薩摩訶薩
T0220_.07.0690a21: 行。亦能隨學諸佛無上正等菩提。亦能隨學
T0220_.07.0690a22: 一切智智。是菩薩摩訶薩既隨學已。能隨
T0220_.07.0690a23: 證得布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0690a24: 廣説乃至一切智智。善現當知。若菩薩摩訶
T0220_.07.0690a25: 薩如此般若波羅蜜多甚深經典所説而學。
T0220_.07.0690a26: 是菩薩摩訶薩所有魔事。皆能覺知隨起即
T0220_.07.0690a27: 滅。是故善現。若菩薩摩訶薩欲疾除滅一切
T0220_.07.0690a28: 業障。欲正攝受方便善巧。當學般若波羅蜜
T0220_.07.0690a29: 多。善現當知。若時菩薩摩訶薩勤行修習如
T0220_.07.0690b01: 是般若波羅蜜多。是時菩薩摩訶薩便爲無
T0220_.07.0690b02: 量無邊世界一切如來應正等覺現在住持説
T0220_.07.0690b03: 正法者常共護念。所以者何。過去未來現在
T0220_.07.0690b04: 諸佛。無不皆從甚深般若波羅蜜多而出生
T0220_.07.0690b05: 故。是故善現。若菩薩摩訶薩能行般若波羅
T0220_.07.0690b06: 蜜多應作是念。過去未來現在諸佛所證得
T0220_.07.0690b07: 法我亦當證。如是善現。諸菩薩摩訶薩應勤
T0220_.07.0690b08: 修學甚深般若波羅蜜多。若勤修學甚深般
T0220_.07.0690b09: 若波羅蜜多。疾證無上正等菩提。是故善現。
T0220_.07.0690b10: 諸菩薩摩訶薩常應不離一切智智相應作
T0220_.07.0690b11: 意。行深般若波羅蜜多。善現當知。若菩薩
T0220_.07.0690b12: 摩訶薩於深般若波羅蜜多。無倒修行經彈
T0220_.07.0690b13: 指頃。是菩薩摩訶薩所獲福聚其量甚多。假
T0220_.07.0690b14: 使有能方便善巧。教化三千大千世界一切
T0220_.07.0690b15: 有情。皆令安住布施淨戒安忍精進靜慮般
T0220_.07.0690b16: 若波羅蜜多。或令安住清淨解脱解脱智見。
T0220_.07.0690b17: 或令安住預流乃至阿羅漢果。或令安住獨
T0220_.07.0690b18: 覺菩提。是人雖獲無邊福聚。而猶不及無倒
T0220_.07.0690b19: 修行甚深般若波羅蜜多經彈指頃所得福
T0220_.07.0690b20: 聚。所以者何。甚深般若波羅蜜多。能生一
T0220_.07.0690b21: 切布施淨戒安忍精進靜慮般若波羅蜜多能
T0220_.07.0690b22: 生一切清淨解脱解脱智見。能生一切預流
T0220_.07.0690b23: 乃至阿羅漢果。能生一切獨覺菩提。過去未
T0220_.07.0690b24: 來現在諸佛無不皆由甚深般若波羅蜜多而
T0220_.07.0690b25: 得出現度脱無量無邊有情。復次善現。若菩
T0220_.07.0690b26: 薩摩訶薩能常不離一切智智相應作意。行
T0220_.07.0690b27: 深般若波羅蜜多。經須臾頃或經半日或經
T0220_.07.0690b28: 一日或經半月或經一月。或經一時或經一
T0220_.07.0690b29: 歳或經百歳。或經一劫或經百劫。乃至或經
T0220_.07.0690c01: 無數大劫。是菩薩摩訶薩所獲福聚其量甚
T0220_.07.0690c02: 多。勝教十方各如殑伽沙數世界諸有情類。
T0220_.07.0690c03: 皆令安住布施淨戒安忍精進靜慮般若波羅
T0220_.07.0690c04: 蜜多。或令安住清淨解脱解脱智見。或令安
T0220_.07.0690c05: 住預流乃至阿羅漢果。或令安住獨覺菩提
T0220_.07.0690c06: 所獲福聚。所以者何。甚深般若波羅蜜多。出
T0220_.07.0690c07: 生過去未來現在一切如來應正等覺。爲諸
T0220_.07.0690c08: 有情無倒施設布施淨戒安忍精進靜慮般若
T0220_.07.0690c09: 波羅蜜多。無倒施設清淨解脱解脱智見。無
T0220_.07.0690c10: 倒施設預流乃至阿羅漢果。無倒施設獨覺
T0220_.07.0690c11: 菩提。無倒施設諸佛無上正等菩提故。此福
T0220_.07.0690c12: 聚勝過於彼。復次善現。若菩薩摩訶薩如深
T0220_.07.0690c13: 般若波羅蜜多所説而住。是菩薩摩訶薩當
T0220_.07.0690c14: 知已住不退轉位。常爲諸佛之所護念。成就
T0220_.07.0690c15: 最勝方便善巧。已曾親近供養恭敬無量倶
T0220_.07.0690c16: 胝那&T011774;多佛。於諸佛所已植無量勝妙善根。
T0220_.07.0690c17: 已爲無量眞淨善友之所攝護。久已修習布
T0220_.07.0690c18: 施等六波羅蜜多廣説乃至一切智智。善現
T0220_.07.0690c19: 當知。是菩薩摩訶薩住童眞地。一切所願無
T0220_.07.0690c20: 不圓滿。常見諸佛曾無暫捨。於諸善根恒不
T0220_.07.0690c21: 遠離。常能成熟所化有情。亦常嚴淨所求佛
T0220_.07.0690c22: 土。從一佛國至一佛國。供養恭敬尊重讃歎
T0220_.07.0690c23: 諸佛世尊。聽受修行菩薩乘法。善現當知。是
T0220_.07.0690c24: 菩薩摩訶薩已得無斷無盡辯才。已得殊勝
T0220_.07.0690c25: 陀羅尼法。成就最上微妙色身。已得諸佛授
T0220_.07.0690c26: 圓滿記。於隨所樂爲度有情受諸有身已得
T0220_.07.0690c27: 自在。善現當知。是菩薩摩訶薩善入所縁。善
T0220_.07.0690c28: 入行相。善入一切字非字門。善入有言無言
T0220_.07.0690c29: 法義。善入一二及多増語。善入女男非二増
T0220_.07.0691a01: 語。善入過去未來現在諸法増語。善入諸文。
T0220_.07.0691a02: 善入諸義。善入諸蘊。善入諸處。善入諸界。
T0220_.07.0691a03: 善入縁起及縁起支。善入世間。善入涅槃。善
T0220_.07.0691a04: 入法界相。善入有爲相。善入無爲相。善入
T0220_.07.0691a05: 行相。善入非行相。善入相相。善入非相相。
T0220_.07.0691a06: 善入有性。善入無性。善入自性。善入他性。
T0220_.07.0691a07: 善入結縛。善入離繋。善入結縛離繋。善入
T0220_.07.0691a08: 相應。善入不相應。善入相應不相應。善入
T0220_.07.0691a09: 眞如。善入不虚妄性。善入不變異性。善入
T0220_.07.0691a10: 法性。善入法界。善入法定。善入法住。善入
T0220_.07.0691a11: 因性。善入非因性。善入縁性。善入非縁性。
T0220_.07.0691a12: 善入聖諦。善入靜慮。善入無量。善入無色。
T0220_.07.0691a13: 善入布施乃至般若波羅蜜多。善入四念住
T0220_.07.0691a14: 乃至八聖道支。善入空無相無願解脱門。善
T0220_.07.0691a15: 入八解脱乃至十遍處。善入一切陀羅尼門。
T0220_.07.0691a16: 善入一切三摩地門。善入五眼。善入六神通。
T0220_.07.0691a17: 善入菩薩摩訶薩地。善入如來十力乃至十
T0220_.07.0691a18: 八佛不共法。善入大慈大悲大喜大捨。善入
T0220_.07.0691a19: 諸相。善入隨好。善入無忘失法恒住捨性。善
T0220_.07.0691a20: 入一切智道相智一切相智。善入有爲界。善
T0220_.07.0691a21: 入無爲界。善入界。善入非界。善入空。善入
T0220_.07.0691a22: 不空。善入色作意乃至識作意。廣説乃至善
T0220_.07.0691a23: 入一切智智作意。善入色相空乃至識相空。
T0220_.07.0691a24: 廣説乃至善入一切智智相空。善入輕安道。
T0220_.07.0691a25: 善入不輕安道。善入生。善入滅。善入住異。善
T0220_.07.0691a26: 入正見。善入邪見。善入見。善入非見。善入
T0220_.07.0691a27: 貪瞋癡。善入無貪無瞋無癡。善入見纒隨眠
T0220_.07.0691a28: 結縛。善入彼斷。善入名。善入色。善入名色。
T0220_.07.0691a29: 善入所縁縁。善入増上縁。善入因縁。善入
T0220_.07.0691b01: 等無間縁。善入行相。善入因果。善入苦集
T0220_.07.0691b02: 滅道。善入五趣。善入五趣道。善入預流果
T0220_.07.0691b03: 及預流果道。善入一來果及一來果道。善入
T0220_.07.0691b04: 不還果及不還果道。善入阿羅漢果及阿羅
T0220_.07.0691b05: 漢果道。善入獨覺菩提及獨覺菩提道。善入
T0220_.07.0691b06: 無上菩提及無上菩提道。善入一切智及一
T0220_.07.0691b07: 切智道。善入道相智及道相智道。善入一切
T0220_.07.0691b08: 相智及一切相智道。善入根及根圓滿。善入
T0220_.07.0691b09: 根勝劣。善入疾慧利慧速慧達慧廣慧深慧
T0220_.07.0691b10: 大慧無障礙慧。善入過去未來現在。善入方
T0220_.07.0691b11: 便。善入意樂増上意樂。善入文義。善入安立
T0220_.07.0691b12: 三乘方便。善現當知。若菩薩摩訶薩行深般
T0220_.07.0691b13: 若波羅蜜多。引深般若波羅蜜多。修深般若
T0220_.07.0691b14: 波羅蜜多。得如是等無量無邊功徳勝利。爾
T0220_.07.0691b15: 時善現便白佛言。諸菩薩摩訶薩云何行深
T0220_.07.0691b16: 般若波羅蜜多。云何引深般若波羅蜜多。云
T0220_.07.0691b17: 何修深般若波羅蜜多。佛告善現。諸菩薩摩
T0220_.07.0691b18: 訶薩應觀色蘊乃至識蘊寂靜故。可破壞故。
T0220_.07.0691b19: 不自在故。體虚僞故。不堅實故。應行深般
T0220_.07.0691b20: 若波羅蜜多。廣説乃至應觀一切智智寂靜
T0220_.07.0691b21: 故。可破壞故。不自在故。體虚僞故。不堅實
T0220_.07.0691b22: 故。應行深般若波羅蜜多。善現汝問。諸菩
T0220_.07.0691b23: 薩摩訶薩云何引深般若波羅蜜多者。諸菩
T0220_.07.0691b24: 薩摩訶薩如引虚空空應引深般若波羅蜜
T0220_.07.0691b25: 多。善現汝問。諸菩薩摩訶薩云何修深般若
T0220_.07.0691b26: 波羅蜜多者。諸菩薩摩訶薩如修除遣應修
T0220_.07.0691b27: 深般若波羅蜜多。具壽善現復白佛言。諸菩
T0220_.07.0691b28: 薩摩訶薩行深般若波羅蜜多。引深般若波
T0220_.07.0691b29: 羅蜜多。修深般若波羅蜜多應經幾時。佛告
T0220_.07.0691c01: 善現。諸菩薩摩訶薩從初發心乃至安坐妙
T0220_.07.0691c02: 菩提座。應行深般若波羅蜜多。應引深般若
T0220_.07.0691c03: 波羅蜜多。應修深般若波羅蜜多。具壽善現
T0220_.07.0691c04: 復白佛言。諸菩薩摩訶薩住何等心。無間應
T0220_.07.0691c05: 行深般若波羅蜜多。應引深般若波羅蜜多。
T0220_.07.0691c06: 應修深般若波羅蜜多。佛告善現。諸菩薩摩
T0220_.07.0691c07: 訶薩從初發心乃至究竟。無容暫起諸餘作
T0220_.07.0691c08: 意。唯常安住一切智智相應作意。應行深
T0220_.07.0691c09: 般若波羅蜜多。應引深般若波羅蜜多。應修
T0220_.07.0691c10: 深般若波羅蜜多。善現當知。是菩薩摩訶薩
T0220_.07.0691c11: 乃至能令心心所法於境不轉。乃得名爲行
T0220_.07.0691c12: 深般若波羅蜜多。引深般若波羅蜜多。修
T0220_.07.0691c13: 深般若波羅蜜多。世尊。諸菩薩摩訶薩於深
T0220_.07.0691c14: 般若波羅蜜多爲行引修。得一切智智不。不
T0220_.07.0691c15: 爾善現。世尊。諸菩薩摩訶薩於深般若波羅
T0220_.07.0691c16: 蜜多。爲不行引修得一切智智不。不爾善現。
T0220_.07.0691c17: 世尊。諸菩薩摩訶薩於深般若波羅蜜多。爲
T0220_.07.0691c18: 亦行引修亦不行引修。得一切智智不。不爾
T0220_.07.0691c19: 善現。世尊。諸菩薩摩訶薩於深般若波羅蜜
T0220_.07.0691c20: 多。爲非行引修非不行引修。得一切智智不。
T0220_.07.0691c21: 不爾善現。世尊。若爾諸菩薩摩訶薩云何當
T0220_.07.0691c22: 得一切智智。善現。諸菩薩摩訶薩得一切智
T0220_.07.0691c23: 智當如眞如。世尊。云何當如眞如。善現。當
T0220_.07.0691c24: 如實際。世尊。云何當如實際。善現。當如法
T0220_.07.0691c25: 界。世尊。云何當如法界。善現。當如我界乃
T0220_.07.0691c26: 至補特伽羅界。世尊。云何當如我界乃至補
T0220_.07.0691c27: 特伽羅界。善現。於意云何。我乃至補特伽
T0220_.07.0691c28: 羅爲可得不。不也世尊。善現。若我乃至補
T0220_.07.0691c29: 特伽羅既不可得。我當云何可施設我界乃
T0220_.07.0692a01: 至補特伽羅界。如是善現。若菩薩摩訶薩不
T0220_.07.0692a02: 施設般若波羅蜜多。亦不施設一切智智。亦
T0220_.07.0692a03: 不施設一切法。是菩薩摩訶薩定當證得一
T0220_.07.0692a04: 切智智。具壽善現復白佛言。爲但般若波羅
T0220_.07.0692a05: 蜜多不可施設。爲靜慮等波羅蜜多亦不可
T0220_.07.0692a06: 施設耶。佛告善現。非但般若波羅蜜多不可
T0220_.07.0692a07: 施設。靜慮等五波羅蜜多亦不可施設。若聲
T0220_.07.0692a08: 聞法若獨覺法若菩薩法若諸佛法。若有爲
T0220_.07.0692a09: 法若無爲法。如是等一切法皆不可施設。具
T0220_.07.0692a10: 壽善現復白佛言。若一切法皆不可施設云
T0220_.07.0692a11: 何可施設是地獄是傍生是鬼界是人是天是
T0220_.07.0692a12: 預流是一來是不還是阿羅漢是獨覺是菩薩
T0220_.07.0692a13: 是諸佛是一切法耶。佛告善現。於意云何。有
T0220_.07.0692a14: 情施設及法施設實可得不。善現白言。不也
T0220_.07.0692a15: 世尊。佛告善現。若有情施設及法施設實不
T0220_.07.0692a16: 可得。我當云何可施設是地獄廣説乃至是
T0220_.07.0692a17: 一切法。如是善現。諸菩薩摩訶薩行深般若
T0220_.07.0692a18: 波羅蜜多。應學一切法皆不可施設而趣無
T0220_.07.0692a19: 上正等菩提。爾時善現便白佛言。諸菩薩
T0220_.07.0692a20: 摩訶薩行深般若波羅蜜多時。豈不應學色。
T0220_.07.0692a21: 豈不應學受想行識。廣説乃至豈不應學一
T0220_.07.0692a22: 切智智。佛告善現。諸菩薩摩訶薩行深般若
T0220_.07.0692a23: 波羅蜜多時。應學色不増不減。應學受想行
T0220_.07.0692a24: 識不増不減。廣説乃至應學一切智智不増
T0220_.07.0692a25: 不減。具壽善現復白佛言。諸菩薩摩訶薩行
T0220_.07.0692a26: 深般若波羅蜜多時。云何應學色不増不減。
T0220_.07.0692a27: 云何應學受想行識不増不減。廣説乃至云
T0220_.07.0692a28: 何應學一切智智不増不減。佛告善現。諸菩
T0220_.07.0692a29: 薩摩訶薩行深般若波羅蜜多時。以不生不
T0220_.07.0692b01: 滅故應學色。以不生不滅故應學受想行識。
T0220_.07.0692b02: 廣説乃至以不生不滅故應學一切智智。具
T0220_.07.0692b03: 壽善現復白佛言。諸菩薩摩訶薩行深般若
T0220_.07.0692b04: 波羅蜜多時。云何以不生不滅故應學色。云
T0220_.07.0692b05: 何以不生不滅故應學受想行識。廣説乃至
T0220_.07.0692b06: 云何以不生不滅故應學一切智智。佛告善
T0220_.07.0692b07: 現。諸菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.07.0692b08: 學不起不作諸行若遣若修。具壽善現復白
T0220_.07.0692b09: 佛言。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0692b10: 云何應學不起不作諸行若遣若修。佛告善
T0220_.07.0692b11: 現。諸菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.07.0692b12: 一切法自相皆空。應學不起不作諸行若遣
T0220_.07.0692b13: 若修。具壽善現復白佛言。云何菩薩摩訶薩
T0220_.07.0692b14: 行深般若波羅蜜多時。觀一切法自相皆空。
T0220_.07.0692b15: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0692b16: 多時。應觀色由色相空。應觀受想行識由受
T0220_.07.0692b17: 想行識相空。廣説乃至應觀諸佛無上正等
T0220_.07.0692b18: 菩提由諸佛無上正等菩提相空。應觀一切
T0220_.07.0692b19: 智智由一切智智相空。如是善現。諸菩薩摩
T0220_.07.0692b20: 訶薩行深般若波羅蜜多時。應觀諸法自相
T0220_.07.0692b21: 皆空。具壽善現復白佛言。若色由色相空。
T0220_.07.0692b22: 受想行識由受想行識相空。廣説乃至諸佛
T0220_.07.0692b23: 無上正等菩提由諸佛無上正等菩提相空。
T0220_.07.0692b24: 一切智智由一切智智相空。云何菩薩摩訶
T0220_.07.0692b25: 薩行深般若波羅蜜多。佛告善現。若菩薩摩
T0220_.07.0692b26: 訶薩都無所行。是行深般若波羅蜜多。具壽
T0220_.07.0692b27: 善現復白佛言。何縁菩薩摩訶薩都無所行。
T0220_.07.0692b28: 是行深般若波羅蜜多。佛告善現。由深般若
T0220_.07.0692b29: 波羅蜜多不可得。諸菩薩摩訶薩亦不可得。
T0220_.07.0692c01: 行亦不可得。若能行者。若由此行。行時行
T0220_.07.0692c02: 處皆不可得。是故善現。諸菩薩摩訶薩都無
T0220_.07.0692c03: 所行是行深般若波羅蜜多。以於其中一切
T0220_.07.0692c04: 戲論不可得故。具壽善現復白佛言。若菩薩
T0220_.07.0692c05: 摩訶薩都無所行是行深般若波羅蜜多。新
T0220_.07.0692c06: 學菩薩摩訶薩。云何行深般若波羅蜜多。佛
T0220_.07.0692c07: 告善現。新學菩薩摩訶薩從初發心。應於一
T0220_.07.0692c08: 切法常學無所得。如是學已用無所得而爲
T0220_.07.0692c09: 方便應修布施乃至般若波羅蜜多。廣説乃
T0220_.07.0692c10: 至用無所得而爲方便應修一切智智具壽善
T0220_.07.0692c11: 現復白佛言。齊何名爲有所得者。齊何名爲
T0220_.07.0692c12: 無所得者。佛告善現。諸有二者名有所得。諸
T0220_.07.0692c13: 無二者名無所得。具壽善現復白佛言。云何
T0220_.07.0692c14: 有二名有所得。云何無二名無所得。佛告善
T0220_.07.0692c15: 現。眼色爲二乃至意法爲二。廣説乃至諸佛
T0220_.07.0692c16: 無上正等菩提諸佛爲二。如是一切有戲論
T0220_.07.0692c17: 者皆名爲二。諸有二者皆有所得。非眼非色
T0220_.07.0692c18: 爲無二。乃至非意非法爲無二。廣説乃至非
T0220_.07.0692c19: 佛無上正等菩提非佛爲無二。如是一切離
T0220_.07.0692c20: 戲論者皆名無二。諸無二者皆無所得。具壽
T0220_.07.0692c21: 善現復白佛言。爲由有所得故無所得。爲由
T0220_.07.0692c22: 無所得故無所得。佛告善現。非由有所得故
T0220_.07.0692c23: 無所得。亦非由無所得故無所得。然有所得
T0220_.07.0692c24: 及無所得平等之性名無所得。如是善現。諸
T0220_.07.0692c25: 菩薩摩訶薩。於有所得及無所得平等性中
T0220_.07.0692c26: 應勤修學。善現當知。諸菩薩摩訶薩如是學
T0220_.07.0692c27: 時。名學般若波羅蜜多無所得義離諸過失。
T0220_.07.0692c28: 具壽善現復白佛言。若菩薩摩訶薩行深般
T0220_.07.0692c29: 若波羅蜜多時。不著有所得。不著無所得。是
T0220_.07.0693a01: 菩薩摩訶薩云何修行甚深般若波羅蜜多。
T0220_.07.0693a02: 能從一地進趣一地。漸次圓滿由斯證得一
T0220_.07.0693a03: 切智智。佛告善現。諸菩薩摩訶薩行深般若
T0220_.07.0693a04: 波羅蜜多時。非住有所得。非住無所得。行
T0220_.07.0693a05: 深般若波羅蜜多。能從一地進趣一地。漸次
T0220_.07.0693a06: 圓滿乃至證得一切智智。所以者何。甚深般
T0220_.07.0693a07: 若波羅蜜多無所得。一切智智亦無所得。能
T0220_.07.0693a08: 行深般若波羅蜜多者行處行時亦無所得。
T0220_.07.0693a09: 此無所得亦無所得。善現當知。諸菩薩摩訶
T0220_.07.0693a10: 薩應如是行甚深般若波羅蜜多。具壽善現
T0220_.07.0693a11: 復白佛言。若甚深般若波羅蜜多不可得。一
T0220_.07.0693a12: 切智智亦不可得。能行深般若波羅蜜多者
T0220_.07.0693a13: 行處行時亦不可得。此不可得亦不可得。云
T0220_.07.0693a14: 何菩薩摩訶薩行深般若波羅蜜多時。於一
T0220_.07.0693a15: 切法常樂決擇。謂此是色此是受想行識。廣
T0220_.07.0693a16: 説乃至此是無上正等菩提此是清淨一切智
T0220_.07.0693a17: 智。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0693a18: 蜜多時。雖於諸法常樂決擇。而不得色不得
T0220_.07.0693a19: 受想行識。乃至不得一切智智。具壽善現復
T0220_.07.0693a20: 白佛言。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0693a21: 時。若不得色不得受想行識。乃至不得一切
T0220_.07.0693a22: 智智。云何能圓滿六波羅蜜多。若不能圓滿
T0220_.07.0693a23: 六波羅蜜多。云何能入菩薩正性離生位。若
T0220_.07.0693a24: 不能入菩薩正性離生位。云何能嚴淨佛土
T0220_.07.0693a25: 成熟有情。若不能嚴淨佛土成熟有情。云何
T0220_.07.0693a26: 能得一切智智。若不能得一切智智。云何能
T0220_.07.0693a27: 轉妙法輪作諸佛事。若不能轉妙法輪作諸
T0220_.07.0693a28: 佛事。云何能解脱有情生死衆苦。令得究竟
T0220_.07.0693a29: 安樂涅槃。佛告善現。諸菩薩摩訶薩行深般
T0220_.07.0693b01: 若波羅蜜多時。不爲色故行深般若波羅蜜
T0220_.07.0693b02: 多。不爲受想行識故行深般若波羅蜜多廣
T0220_.07.0693b03: 説乃至不爲無上正等菩提故行深般若波羅
T0220_.07.0693b04: 蜜多。不爲一切智智故行深般若波羅蜜多。
T0220_.07.0693b05: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0693b06: 爲何事故行深般若波羅蜜多。佛告善現。諸
T0220_.07.0693b07: 菩薩摩訶薩無所爲故行深般若波羅蜜多。
T0220_.07.0693b08: 所以者何。以一切法都無所爲都無所作。甚
T0220_.07.0693b09: 深般若波羅蜜多亦無所爲亦無所作。諸佛
T0220_.07.0693b10: 無上正等菩提亦無所爲亦無所作。諸菩薩
T0220_.07.0693b11: 摩訶薩亦無所爲亦無所作如是善現。諸菩
T0220_.07.0693b12: 薩摩訶薩以無所爲及無所作而爲方便行深
T0220_.07.0693b13: 般若波羅蜜多。具壽善現復白佛言。若一切
T0220_.07.0693b14: 法皆無所爲亦無所作。不應建立三乘差別。
T0220_.07.0693b15: 謂聲聞乘若獨覺乘若無上乘。佛告善現。非
T0220_.07.0693b16: 無所爲無所作法可得建立。要有所爲有所
T0220_.07.0693b17: 作法可得建立。所以者何。有諸愚夫無聞異
T0220_.07.0693b18: 生。執著諸色受想行識。廣説乃至一切智智
T0220_.07.0693b19: 由執著故。念色得色。念受想行識得受想
T0220_.07.0693b20: 行識。廣説乃至念一切智智得一切智智。由
T0220_.07.0693b21: 念得故作是思惟。我定當得無上菩提脱諸
T0220_.07.0693b22: 有情生死大苦。令得究竟安樂涅槃。善現當
T0220_.07.0693b23: 知。是諸愚夫無聞異生由顛倒故。作是思惟
T0220_.07.0693b24: 則爲謗佛。所以者何。佛以五眼求色不可得。
T0220_.07.0693b25: 求受想行識不可得。乃至求佛無上菩提亦
T0220_.07.0693b26: 不可得。求諸有情亦不可得。彼諸愚夫無聞
T0220_.07.0693b27: 異生。盲無慧目執著諸法。若當證得無上菩
T0220_.07.0693b28: 提脱諸有情生死大苦。令得究竟安樂涅槃
T0220_.07.0693b29: 必無是處。具壽善現復白佛言。若諸如來應
T0220_.07.0693c01: 正等覺皆以五眼求色不可得。求受想行識
T0220_.07.0693c02: 亦不可得。乃至求佛無上菩提亦不可得。求
T0220_.07.0693c03: 諸有情亦不可得。應無證得無上菩提。脱諸
T0220_.07.0693c04: 有情生死大苦。令得究竟安樂涅槃。若爾云
T0220_.07.0693c05: 何世尊證得無上菩提。安立有情三聚差別。
T0220_.07.0693c06: 謂正性定聚。邪性定聚。及不定聚。佛告善
T0220_.07.0693c07: 現。我以五眼如實觀察。決定無我實能證得
T0220_.07.0693c08: 無上菩提。安立有情三聚差別。然諸有情愚
T0220_.07.0693c09: 癡顛倒。於非實法起實法想。於非實有情起
T0220_.07.0693c10: 實有情想。我爲除遣彼虚妄執。依世俗説不
T0220_.07.0693c11: 依勝義。具壽善現復白佛言。如來豈不安住
T0220_.07.0693c12: 勝義證大菩提。不也善現。如來豈住妄想顛
T0220_.07.0693c13: 倒證大菩提。不也善現。具壽善現便白佛言。
T0220_.07.0693c14: 如來若不安住勝義證大菩提。亦不安住妄
T0220_.07.0693c15: 想顛倒證大菩提。將無如來不能證得無上
T0220_.07.0693c16: 菩提。佛言不也。我雖證得無上菩提而無所
T0220_.07.0693c17: 住。謂不住有爲界。亦不住無爲界。善現當
T0220_.07.0693c18: 知。譬如諸佛所變化者。雖不住有爲界亦不
T0220_.07.0693c19: 住無爲界。而有去來坐臥等事。如是諸佛所
T0220_.07.0693c20: 變化者。若行布施乃至般若波羅蜜多。若住
T0220_.07.0693c21: 内空乃至無性自性空。若住眞如乃至不思
T0220_.07.0693c22: 議界。若住苦集滅道聖諦。若修四念住乃至
T0220_.07.0693c23: 八聖道支。若修四靜慮四無量四無色定。若
T0220_.07.0693c24: 修空無相無願解脱門。若修八解脱乃至十
T0220_.07.0693c25: 遍處。若修極喜地乃至法雲地。若修一切陀
T0220_.07.0693c26: 羅尼門三摩地門。若修五眼六神通。若修如
T0220_.07.0693c27: 來十力乃至十八佛不共法。若修大慈大悲
T0220_.07.0693c28: 大喜大捨。若修無忘失法恒住捨性。若修一
T0220_.07.0693c29: 切智道相智一切相智。若修菩薩摩訶薩行。
T0220_.07.0694a01: 若證無上正等菩提。轉妙法輪作諸佛事。是
T0220_.07.0694a02: 所化者復轉化作無量有情。於中安立三聚
T0220_.07.0694a03: 差別。於意云何。如是諸佛所變化者。爲實
T0220_.07.0694a04: 有去來坐臥等事。乃至爲實有安立有情三
T0220_.07.0694a05: 聚別不。善現對曰。不也世尊。佛告善現。如
T0220_.07.0694a06: 是如是。諸佛世尊知一切法皆如變化。説一
T0220_.07.0694a07: 切法亦如變化。雖有所爲而無眞實。雖度有
T0220_.07.0694a08: 情而無所度。如所化者度化有情。如是善現。
T0220_.07.0694a09: 諸菩薩摩訶薩行深般若波羅蜜多。應如諸
T0220_.07.0694a10: 佛所變化者。雖有所作而無執著。具壽善現
T0220_.07.0694a11: 復白佛言。若一切法皆如變化。諸佛亦爾。是
T0220_.07.0694a12: 則諸佛與所化者有何差別。佛告善現。佛與
T0220_.07.0694a13: 所化及一切法實無差別。所以者何。諸佛所
T0220_.07.0694a14: 作一切事業。佛所化者亦皆能作。佛所化者
T0220_.07.0694a15: 所作事業。諸佛世尊亦皆能作。是故諸佛與
T0220_.07.0694a16: 所化者及一切法實無差別。具壽善現復白
T0220_.07.0694a17: 佛言。若無諸佛所變化者。佛獨能作所作事
T0220_.07.0694a18: 業。若無諸佛彼所化者爲獨能作所作事不。
T0220_.07.0694a19: 佛告善現。彼亦能作。善現復問。其事云何。
T0220_.07.0694a20: 佛告善現。如有如來名善寂惠。自應度者皆
T0220_.07.0694a21: 已度訖。時無菩薩堪受佛記。便化作一佛令
T0220_.07.0694a22: 住世間。自入無餘依大涅槃界時。彼化佛於
T0220_.07.0694a23: 半劫中作諸佛事。過半劫已授一菩薩大菩
T0220_.07.0694a24: 提記現入涅槃。時諸天人阿素洛等。皆謂彼
T0220_.07.0694a25: 佛今入涅槃。然化佛身實無生滅。如是善現。
T0220_.07.0694a26: 諸菩薩摩訶薩行深般若波羅蜜多。應信諸
T0220_.07.0694a27: 法皆如變化。具壽善現復白佛言。若諸佛身
T0220_.07.0694a28: 與化無別。云何能作眞淨福田。若諸有情爲
T0220_.07.0694a29: 解脱故。於諸佛所恭敬供養乃至涅槃其福
T0220_.07.0694b01: 無盡。於化佛所恭敬供養。其福亦應究竟無
T0220_.07.0694b02: 盡。佛告善現。如諸佛身由法性故。能與施
T0220_.07.0694b03: 主作淨福田。佛所化身亦復如是。倶令施主
T0220_.07.0694b04: 恭敬供養。窮生死際其福無盡。善現當知。且
T0220_.07.0694b05: 置恭敬供養諸佛。及佛化身所獲福聚。若善
T0220_.07.0694b06: 男子善女人等。於諸佛所起慈敬心思惟憶
T0220_.07.0694b07: 念眞淨功徳。是善男子善女人等。窮生死際
T0220_.07.0694b08: 善根無盡。善現當知。復置於佛起慈敬心思
T0220_.07.0694b09: 惟憶念眞淨功徳所獲福聚。若善男子善女
T0220_.07.0694b10: 人等。爲供養佛下至一花散虚空中。是善男
T0220_.07.0694b11: 子善女人等。窮生死際善根無盡。善現當知。
T0220_.07.0694b12: 復置爲欲供養佛故下至一花散虚空中所獲
T0220_.07.0694b13: 福聚。若善男子善女人等。下至一稱南謨佛
T0220_.07.0694b14: 陀大慈悲者。是善男子善女人等。窮生死際
T0220_.07.0694b15: 善根無盡。於天人中恒受富樂。乃至最後得
T0220_.07.0694b16: 般涅槃。如是善現。於諸佛所及佛化身恭敬
T0220_.07.0694b17: 供養。獲如是等廣大饒益。是故善現。當知
T0220_.07.0694b18: 諸佛與佛化身倶爲施主。眞淨福田等無差
T0220_.07.0694b19: 別。諸法法性爲定量故。復次善現。諸菩薩
T0220_.07.0694b20: 摩訶薩應以如是諸法法性而爲定量。行深
T0220_.07.0694b21: 般若波羅蜜多方便善巧。入諸法法性已而
T0220_.07.0694b22: 於諸法不壞法性。謂不分別此是般若乃至
T0220_.07.0694b23: 布施波羅蜜多。此是般若乃至布施波羅蜜
T0220_.07.0694b24: 多法性。廣説乃至此是一切智智。此是一切
T0220_.07.0694b25: 智智法性。善現當知。諸菩薩摩訶薩行深般
T0220_.07.0694b26: 若波羅蜜多時。不應如是分別諸法法性差
T0220_.07.0694b27: 別而壞法性。具壽善現復白佛言。若菩薩摩
T0220_.07.0694b28: 訶薩行深般若波羅蜜多。不應分別諸法法
T0220_.07.0694b29: 性壞法性者。云何世尊。自説諸法法性差別
T0220_.07.0694c01: 而壞法性。謂佛常説此是色乃至識。此是眼
T0220_.07.0694c02: 處乃至意處。此是色處乃至法處。此是眼界
T0220_.07.0694c03: 乃至意界。此是色界乃至法界。此是眼識界
T0220_.07.0694c04: 乃至意識界。此是六觸此是六受。此是六界。
T0220_.07.0694c05: 此是四縁。此是無明乃至老死。此是内法。此
T0220_.07.0694c06: 是外法。此是善法。此是非善法。此是有漏
T0220_.07.0694c07: 法。此是無漏法。此是世間法。此是出世間
T0220_.07.0694c08: 法。此是共法。此是不共法。此是有爲法。此
T0220_.07.0694c09: 是無爲法。佛既常説如是等法種種差別。將
T0220_.07.0694c10: 無世尊自壞法性。佛告善現。我不自壞諸法
T0220_.07.0694c11: 法性。但以名相方便假説。令諸有情悟入諸
T0220_.07.0694c12: 法法性平等。出離生死證得涅槃。是故善現。
T0220_.07.0694c13: 如來雖説諸法差別。而不名爲壞諸法性。具
T0220_.07.0694c14: 壽善現復白佛言。若佛但以名相假説諸法
T0220_.07.0694c15: 法性。令諸有情方便悟入法性平等。云何佛
T0220_.07.0694c16: 於無名相法以名相説而言不壞。佛告善現。
T0220_.07.0694c17: 我隨世俗於一切法假立名相爲諸有情方便
T0220_.07.0694c18: 宣説。無所執著故無所壞。善現當知。如愚
T0220_.07.0694c19: 夫類聞説苦等。執著名相不了假説。非諸如
T0220_.07.0694c20: 來及佛弟子聞説苦等執著名相。然如實知
T0220_.07.0694c21: 隨世俗説。無有眞實諸法名相。善現當知。若
T0220_.07.0694c22: 諸聖者於名著名。於相著相。彼則亦應於空
T0220_.07.0694c23: 著空。於無相著無相。於無願著無願。於眞
T0220_.07.0694c24: 如著眞如。於實際著實際。於法界著法界。於
T0220_.07.0694c25: 無爲著無爲。善現當知。是一切法唯有假名。
T0220_.07.0694c26: 唯有假相而無眞實。聖者於中亦不執著唯
T0220_.07.0694c27: 假名相。如是善現。諸菩薩摩訶薩。住一切
T0220_.07.0694c28: 法但假名相。行深般若波羅蜜多。而於其中
T0220_.07.0694c29: 無所執著。具壽善現復白佛言。若一切法但
T0220_.07.0695a01: 有名相。諸菩薩摩訶薩爲何事故發菩提心。
T0220_.07.0695a02: 受諸勤苦行菩薩行。謂自勤苦修行布施乃
T0220_.07.0695a03: 至般若波羅蜜多。廣説乃至勤苦修行一切
T0220_.07.0695a04: 智智皆令圓滿。佛告善現。以一切法但有名
T0220_.07.0695a05: 相。如是名相唯假施設名相性空。諸有情類
T0220_.07.0695a06: 顛倒執著。流轉生死受諸苦惱不能解脱。是
T0220_.07.0695a07: 故菩薩爲饒益彼。發菩提心受諸勤苦。行菩
T0220_.07.0695a08: 薩行漸次證得一切智智。轉妙法輪以三乘
T0220_.07.0695a09: 法方便濟拔令出生死住涅槃界。然諸名相
T0220_.07.0695a10: 無生無滅。亦無住異施設可得
T0220_.07.0695a11: 爾時善現便白佛言。佛説一切智智爲一切
T0220_.07.0695a12: 智智耶。佛告善現。我説一切智智爲一切智
T0220_.07.0695a13: 智。具壽善現復白佛言。世尊。常説一切智
T0220_.07.0695a14: 智略有三種。謂一切智道相智一切相智。如
T0220_.07.0695a15: 是三智其相云何有何差別。佛告善現。一切
T0220_.07.0695a16: 智者謂共聲聞及獨覺智。道相智者謂共菩
T0220_.07.0695a17: 薩摩訶薩智。一切相智者謂諸如來應正等
T0220_.07.0695a18: 覺不共妙智。具壽善現復白佛言。何縁一切
T0220_.07.0695a19: 智是共聲聞及獨覺智。佛告善現。一切智謂
T0220_.07.0695a20: 内外法等差別法門。聲聞獨覺亦能了知此
T0220_.07.0695a21: 内外等法門差別。而不能知一切道相及一
T0220_.07.0695a22: 切法一切種相故。一切智是共聲聞及獨覺
T0220_.07.0695a23: 智。具壽善現復白佛言。何縁道相智是共菩
T0220_.07.0695a24: 薩摩訶薩智。佛告善現。諸菩薩摩訶薩應學
T0220_.07.0695a25: 遍知一切道相。謂聲聞道相獨覺道相菩薩
T0220_.07.0695a26: 道相如來道相。諸菩薩摩訶薩於此諸道。常
T0220_.07.0695a27: 應修學皆令圓滿。雖令此道作所應作。而不
T0220_.07.0695a28: 令其證於實際故。道相智是共菩薩摩訶薩
T0220_.07.0695a29: 智。具壽善現復白佛言。諸菩薩摩訶薩修如
T0220_.07.0695b01: 來道。得圓滿已豈於實際亦不作證。佛告善
T0220_.07.0695b02: 現。諸菩薩摩訶薩成熟有情嚴淨佛土。修諸
T0220_.07.0695b03: 大願若未圓滿。猶於實際未應作證。若已圓
T0220_.07.0695b04: 滿乃於實際應可作證。具壽善現復白佛言。
T0220_.07.0695b05: 諸菩薩摩訶薩爲住於道證實際耶。佛言不
T0220_.07.0695b06: 也。善現復問。諸菩薩摩訶薩爲住非道證實
T0220_.07.0695b07: 際耶。佛言不也。善現復問。諸菩薩摩訶薩
T0220_.07.0695b08: 爲住道非道證實際耶。佛言不也。善現復問。
T0220_.07.0695b09: 諸菩薩摩訶薩爲住非道非非道證實際耶。
T0220_.07.0695b10: 佛言不也。具壽善現復白佛言。若如是者諸
T0220_.07.0695b11: 菩薩摩訶薩。爲何所住證於實際。佛告善現。
T0220_.07.0695b12: 於意云何。汝爲住道得盡諸漏心解脱不。不
T0220_.07.0695b13: 也世尊。善現。汝爲住非道得盡諸漏心解脱
T0220_.07.0695b14: 不。不也世尊。善現。汝爲住道非道得盡諸
T0220_.07.0695b15: 漏心解脱不。不也世尊。善現。汝爲住非道
T0220_.07.0695b16: 非非道得盡諸漏心解脱不。不也世尊。佛告
T0220_.07.0695b17: 善現。汝何所住得盡諸漏心永解脱。善現答
T0220_.07.0695b18: 言。非我有住得盡諸漏心永解脱。然我盡漏
T0220_.07.0695b19: 心得解脱都無所住。佛告善現。諸菩薩摩訶
T0220_.07.0695b20: 薩亦復如是。行深般若波羅蜜多。都無所住
T0220_.07.0695b21: 而證實際。具壽善現復白佛言。何縁一切相
T0220_.07.0695b22: 智名一切相智耶。佛告善現。知一切法皆同
T0220_.07.0695b23: 一相謂寂滅相。是故名爲一切相智。復次善
T0220_.07.0695b24: 現。諸行状相能表諸法。如來如實能遍覺知。
T0220_.07.0695b25: 是故説名一切相智。具壽善現復白佛言。若
T0220_.07.0695b26: 一切智若道相智若一切相智。如是三智諸
T0220_.07.0695b27: 煩惱斷有差別不。有有餘斷無餘斷不。佛告
T0220_.07.0695b28: 善現。非諸煩惱斷有差別。然諸如來一切煩
T0220_.07.0695b29: 惱習氣相續皆已永斷。聲聞獨覺習氣相續
T0220_.07.0695c01: 猶未永斷。善現復問。諸煩惱斷得無爲不。佛
T0220_.07.0695c02: 言如是。善現復問。聲聞獨覺不得無爲煩惱
T0220_.07.0695c03: 斷不。佛言不也。善現復問。無爲法中有差
T0220_.07.0695c04: 別不。佛言不也。具壽善現復白佛言。若無
T0220_.07.0695c05: 爲法無差別者。佛何縁説一切如來習氣相
T0220_.07.0695c06: 續皆已永斷。聲聞獨覺習氣相續猶未永斷。
T0220_.07.0695c07: 佛告善現。習氣相續實非煩惱。然諸聲聞及
T0220_.07.0695c08: 諸獨覺煩惱已斷。猶有少分似貪瞋等發身
T0220_.07.0695c09: 語相。即説此爲習氣相續。此於愚夫異生相
T0220_.07.0695c10: 續能引無義。非在聲聞獨覺相續能引無義。
T0220_.07.0695c11: 如是一切習氣相續如來永斷。爾時善現復
T0220_.07.0695c12: 白佛言。道與涅槃倶無自性。佛何縁説此是
T0220_.07.0695c13: 預流乃至獨覺。此是菩薩此是如來。佛告善
T0220_.07.0695c14: 現。若諸預流乃至獨覺。若諸菩薩若諸如來。
T0220_.07.0695c15: 一切皆是無爲所顯。具壽善現復白佛言。無
T0220_.07.0695c16: 爲法中實有預流乃至如來義差別不。佛言
T0220_.07.0695c17: 不也。善現復問。若爾何縁佛説預流乃至如
T0220_.07.0695c18: 來一切皆是無爲所顯。佛告善現。我依世俗
T0220_.07.0695c19: 言説顯示有預流等。所顯差別不依勝義。非
T0220_.07.0695c20: 勝義中有可顯示。所以者何。非勝義中有語
T0220_.07.0695c21: 言道或分別慧若復二種。然由彼彼世俗言
T0220_.07.0695c22: 説諸法斷故。施設彼彼世俗言説諸法後際。
T0220_.07.0695c23: 具壽善現復白佛言。若一切法自相皆空。前
T0220_.07.0695c24: 際尚無況有後際。如何施設有後際耶。佛告
T0220_.07.0695c25: 善現。如是如是。如汝所説。諸所有法自相
T0220_.07.0695c26: 皆空。前際尚無況有後際。後際實有必無是
T0220_.07.0695c27: 處。然諸有情不能了達諸所有法自相皆空。
T0220_.07.0695c28: 爲饒益彼方便假説。此是前際此是後際。然
T0220_.07.0695c29: 一切法自相空中。前際後際倶不可得。如是
T0220_.07.0696a01: 善現。諸菩薩摩訶薩達一切法自相空已。行
T0220_.07.0696a02: 深般若波羅蜜多。善現當知。若菩薩摩訶薩
T0220_.07.0696a03: 達一切法自相皆空。行深般若波羅蜜多。於
T0220_.07.0696a04: 諸法中無所執著。謂不執著若内若外。若善
T0220_.07.0696a05: 若非善。若世間若出世間。若有漏若無漏。若
T0220_.07.0696a06: 有爲若無爲。若聲聞法若獨覺法。若菩薩法
T0220_.07.0696a07: 若諸佛法。唯依世俗施設爲有。不依勝義故
T0220_.07.0696a08: 無執著
T0220_.07.0696a09: 大般若波羅蜜多經卷第五百二十五
T0220_.07.0696a10:
T0220_.07.0696a11:
T0220_.07.0696a12:
T0220_.07.0696a13: 大般若波羅蜜多經卷第五百二
T0220_.07.0696a14: 十六
T0220_.07.0696a15:  *三藏法師玄奘奉  詔譯 
T0220_.07.0696a16:   第三分方便善巧品第二十六之四
T0220_.07.0696a17: 爾時善現復白佛言。世尊。常説甚深般若波
T0220_.07.0696a18: 羅蜜多。甚深般若波羅蜜多依何義故名爲
T0220_.07.0696a19: 般若波羅蜜多。佛告善現。由此般若波羅蜜
T0220_.07.0696a20: 多。到一切法究竟彼岸。依此義故名爲般若
T0220_.07.0696a21: 波羅蜜多。復次善現。由此般若波羅蜜多。聲
T0220_.07.0696a22: 聞獨覺菩薩如來能到彼岸。依此義故名爲
T0220_.07.0696a23: 般若波羅蜜多。復次善現。由此般若波羅蜜
T0220_.07.0696a24: 多。依勝義理分扸。諸法。乃至無有少分可
T0220_.07.0696a25: 得。依此義故名爲般若波羅蜜多。復次善現。
T0220_.07.0696a26: 由此般若波羅蜜多。攝藏眞如法界法性廣
T0220_.07.0696a27: 説乃至不思議界。依此義故名爲般若波羅
T0220_.07.0696a28: 蜜多。復次善現。由此般若波羅蜜多。無有
T0220_.07.0696a29: 少法若相應若不相應。若有色若無色。若有
T0220_.07.0696b01: 見若無見。若有對若無對。依此義故名爲般
T0220_.07.0696b02: 若波羅蜜多。所以者何。甚深般若波羅蜜多。
T0220_.07.0696b03: 非相應非不相應。無色無見無對一相所謂
T0220_.07.0696b04: 無相。復次善現。由此般若波羅蜜多。能生
T0220_.07.0696b05: 一切殊勝善法。能發一切智慧辯才。能引一
T0220_.07.0696b06: 切世出世樂。能照一切甚深義理。依此義故
T0220_.07.0696b07: 名爲般若波羅蜜多。復次善現。由此般若波
T0220_.07.0696b08: 羅蜜多理趣堅實不可動壞。依此義故名爲
T0220_.07.0696b09: 般若波羅蜜多。善現當知。若菩薩摩訶薩行
T0220_.07.0696b10: 深般若波羅蜜多。一切惡魔及彼眷屬聲聞
T0220_.07.0696b11: 獨覺外道梵志惡友怨讐皆不能壞。所以者
T0220_.07.0696b12: 何。由此般若波羅蜜多甚深經中説一切法
T0220_.07.0696b13: 皆自相空。諸惡魔等不得其便。善現當知。諸
T0220_.07.0696b14: 菩薩摩訶薩應隨實義行深般若波羅蜜多。
T0220_.07.0696b15: 謂一切法自相皆空。一切惡縁無能動壞。復
T0220_.07.0696b16: 次善現。諸菩薩摩訶薩欲行般若波羅蜜多
T0220_.07.0696b17: 甚深義趣。以無所得而爲方便。應行無常義
T0220_.07.0696b18: 苦義空義無我義。亦應行苦智義集智義滅
T0220_.07.0696b19: 智義道智義法智義類智義世俗智義他心智
T0220_.07.0696b20: 義盡智義無生智義如説智義。如是善現。諸
T0220_.07.0696b21: 菩薩摩訶薩爲行般若波羅蜜多甚深義趣應
T0220_.07.0696b22: 行般若波羅蜜多。具壽善現即白佛言。甚深
T0220_.07.0696b23: 般若波羅蜜多。義與非義倶不可得。云何菩
T0220_.07.0696b24: 薩摩訶薩爲行般若波羅蜜多甚深義趣。應
T0220_.07.0696b25: 行般若波羅蜜多。佛告善現。諸菩薩摩訶薩
T0220_.07.0696b26: 爲行般若波羅蜜多甚深義趣應作是念。我
T0220_.07.0696b27: 不應行貪欲非義。我不應行瞋恚非義。我不
T0220_.07.0696b28: 應行愚癡非義。我不應行憍慢非義。我不應
T0220_.07.0696b29: 行邪見非義。我不應行乃至一切見趣非義。
T0220_.07.0696c01: 亦不應行貪欲瞋恚愚癡憍慢邪見見趣及餘
T0220_.07.0696c02: 法義。所以者何。貪瞋癡等眞如實際。不與
T0220_.07.0696c03: 諸法爲義非義。復次善現。諸菩薩摩訶薩爲
T0220_.07.0696c04: 行般若波羅蜜多甚深義趣應作是念。我不
T0220_.07.0696c05: 應行色義非義。我不應行受想行識義非義。
T0220_.07.0696c06: 廣説乃至我不應行諸佛無上正等菩提義非
T0220_.07.0696c07: 義。我不應行一切智智義非義。所以者何。
T0220_.07.0696c08: 佛得無上正等覺時。求一切法義與非義都
T0220_.07.0696c09: 不可得。善現當知。諸佛出世若不出世。諸法
T0220_.07.0696c10: 法界法住法定法爾常住。無法於法爲義非
T0220_.07.0696c11: 義如是善現。諸菩薩摩訶薩應離一切義非
T0220_.07.0696c12: 義執。當行般若波羅蜜多甚深義趣。具壽善
T0220_.07.0696c13: 現復白佛言。何因縁故甚深般若波羅蜜多。
T0220_.07.0696c14: 不與諸法爲義非義。佛告善現。甚深般若波
T0220_.07.0696c15: 羅蜜多於有爲法及無爲法。倶無所作非恩
T0220_.07.0696c16: 非怨無益無損。由此因縁不與諸法爲義非
T0220_.07.0696c17: 義。具壽善現復白佛言。豈不諸佛及佛弟子
T0220_.07.0696c18: 一切賢聖。皆以無爲爲所趣義。佛告善現。如
T0220_.07.0696c19: 是如是如汝所説。一切賢聖皆以無爲爲所
T0220_.07.0696c20: 趣義。然無爲法不與諸法爲益爲損。譬如虚
T0220_.07.0696c21: 空眞如實際不與諸法爲益爲損。諸菩薩摩
T0220_.07.0696c22: 訶薩甚深般若波羅蜜多亦復如是。不與諸
T0220_.07.0696c23: 法爲益爲損。是故般若波羅蜜多不與諸法
T0220_.07.0696c24: 爲義非義。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0696c25: 薩豈不要學無爲般若波羅蜜多乃能證得一
T0220_.07.0696c26: 切智智。佛告善現。如是如是如汝所説。諸菩
T0220_.07.0696c27: 薩摩訶薩要學甚深無爲般若波羅蜜多。乃
T0220_.07.0696c28: 能證得一切智智。以不二法而爲方便。善現
T0220_.07.0696c29: 復問。爲以不二法得不二法耶。佛言不爾。善
T0220_.07.0697a01: 現復問。爲以二法得不二法耶。佛言不爾。善
T0220_.07.0697a02: 現白言。若無二法不以二法不二法得。諸菩
T0220_.07.0697a03: 薩摩訶薩如何當得一切智智。佛告善現。二
T0220_.07.0697a04: 不二法倶不可得。是故所得一切智智。不以
T0220_.07.0697a05: 二法不二法得。然無所得法能得無所得。所
T0220_.07.0697a06: 以者何。甚深般若波羅蜜多。及一切智智倶
T0220_.07.0697a07: 不可得故。無得而得乃名眞得
T0220_.07.0697a08: 爾時善現便白佛言。如是般若波羅蜜多最
T0220_.07.0697a09: 極甚深。諸菩薩摩訶薩能爲難事。不得有情
T0220_.07.0697a10: 亦復不得有情施設。而爲有情求趣無上正
T0220_.07.0697a11: 等菩提。譬如有人空中種樹甚爲難事。諸菩
T0220_.07.0697a12: 薩摩訶薩亦復如是。不得有情及彼施設。而
T0220_.07.0697a13: 爲有情求趣無上正等菩提極爲難事。佛告
T0220_.07.0697a14: 善現。如是如是如汝所説。如是般若波羅蜜
T0220_.07.0697a15: 多最極甚深。諸菩薩摩訶薩能爲難事。不得
T0220_.07.0697a16: 有情亦復不得有情施設。而爲有情求趣無
T0220_.07.0697a17: 上正等菩提。善現當知。諸菩薩摩訶薩雖不
T0220_.07.0697a18: 見有眞實有情及彼施設。而諸有情愚癡顛
T0220_.07.0697a19: 倒執爲實有。沈淪生死受苦無窮。爲拔彼故
T0220_.07.0697a20: 求趣無上正等菩提。得菩提已方便善巧而
T0220_.07.0697a21: 度脱之。譬如有人良田種樹。是人雖復不識
T0220_.07.0697a22: 此樹根莖枝葉花果受者。而種樹已隨時漑
T0220_.07.0697a23: 灌勤加守護。此樹後時漸得生長。根莖枝葉
T0220_.07.0697a24: 花果茂盛。衆人受用愈疾獲安。諸菩薩摩訶
T0220_.07.0697a25: 薩亦復如是。雖不見有佛果有情。而爲有情
T0220_.07.0697a26: 求趣無上正等菩提。漸次修行六到彼岸。及
T0220_.07.0697a27: 餘無量菩提分法既圓滿已。證得無上正等
T0220_.07.0697a28: 菩提。令諸有情受用佛樹。枝葉花果各得饒
T0220_.07.0697a29: 益。善現當知。枝葉饒益謂諸有情依此佛樹
T0220_.07.0697b01: 脱惡趣苦。其花饒益謂諸有情依此佛樹或
T0220_.07.0697b02: 生刹帝利大族。乃至或生居士大族。或生四
T0220_.07.0697b03: 大王衆天。乃至或生非想非非想處天。其果
T0220_.07.0697b04: 饒益謂諸有情依此佛樹。或證預流果乃至
T0220_.07.0697b05: 或證獨覺菩提。或證無上正等菩提。是諸有
T0220_.07.0697b06: 情得菩提已。復用佛樹枝葉花果饒益有情。
T0220_.07.0697b07: 令諸有情脱惡趣苦得人天樂。漸次安立令
T0220_.07.0697b08: 入三乘般涅槃界。善現當知。諸菩薩摩訶薩
T0220_.07.0697b09: 雖作如是大饒益事。而都不見有實有情得
T0220_.07.0697b10: 涅槃者。但見妄想衆苦寂滅。如是善現。諸菩
T0220_.07.0697b11: 薩摩訶薩行深般若波羅蜜多。不得有情及
T0220_.07.0697b12: 彼施設。然爲除彼妄想顛倒。求趣無上正等
T0220_.07.0697b13: 菩提。由此因縁極爲難事。具壽善現復白佛
T0220_.07.0697b14: 言。諸菩薩摩訶薩當知如佛。所以者何。依
T0220_.07.0697b15: 諸菩薩摩訶薩故便能永斷一切地獄傍生鬼
T0220_.07.0697b16: 界。亦能永斷一切無暇貧窮劣趣三界衆苦。
T0220_.07.0697b17: 佛告善現。如是如是。如汝所説。諸菩薩摩
T0220_.07.0697b18: 訶薩應知如佛。世間若無諸菩薩衆發趣無
T0220_.07.0697b19: 上正等菩提。則無十方三世諸佛。亦無獨覺
T0220_.07.0697b20: 及諸聲聞。亦無有能永斷地獄傍生鬼界及
T0220_.07.0697b21: 餘無暇貧窮劣趣三界苦者。是故善現。如汝
T0220_.07.0697b22: 所説。諸菩薩摩訶薩當知如佛。復次善現。當
T0220_.07.0697b23: 知菩薩摩訶薩衆即是如來應正等覺。所以
T0220_.07.0697b24: 者何。若由此眞如施設如來應正等覺。即由
T0220_.07.0697b25: 此眞如施設獨覺。若由此眞如施設獨覺。即
T0220_.07.0697b26: 由此眞如施設聲聞。若由此眞如施設聲聞。
T0220_.07.0697b27: 即由此眞如施設一切賢聖。若由此眞如施
T0220_.07.0697b28: 設一切賢聖。即由此眞如施設色蘊。若由此
T0220_.07.0697b29: 眞如施設色蘊。即由此眞如施設受想行識
T0220_.07.0697c01: 蘊。若由此眞如施設受想行識蘊。即由此眞
T0220_.07.0697c02: 如施設眼處。若由此眞如施設眼處。即由此
T0220_.07.0697c03: 眞如施設耳鼻舌身意處。如是展轉廣説乃
T0220_.07.0697c04: 至若由此眞如施設諸佛無上正等菩提。即
T0220_.07.0697c05: 由此眞如施設一切智智。若由此眞如施設
T0220_.07.0697c06: 一切智智。即由此眞如施設有爲界。若由此
T0220_.07.0697c07: 眞如施設有爲界。即由此眞如施設無爲界。
T0220_.07.0697c08: 若由此眞如施設無爲界。即由此眞如施設
T0220_.07.0697c09: 一切法。若由此眞如施設一切法。即由此眞
T0220_.07.0697c10: 如施設一切有情。若由此眞如施設一切有
T0220_.07.0697c11: 情。即由此眞如施設一切菩薩摩訶薩。如是
T0220_.07.0697c12: 善現。若如來眞如。若獨覺眞如。若聲聞眞如。
T0220_.07.0697c13: 若一切賢聖眞如。若色等一切法眞如。若有
T0220_.07.0697c14: 情眞如。若菩薩摩訶薩眞如。如是眞如實皆
T0220_.07.0697c15: 無異。由無異故説名眞如。諸菩薩摩訶薩於
T0220_.07.0697c16: 此眞如修學圓滿。證得無上正等菩提。故名
T0220_.07.0697c17: 如來應正等覺。是故善現。當知菩薩摩訶薩
T0220_.07.0697c18: 衆。即是如來應正等覺以一切法一切有情
T0220_.07.0697c19: 皆以眞如爲定量故。如是善現。諸菩薩摩訶
T0220_.07.0697c20: 薩應學眞如甚深般若波羅蜜多。若學眞如
T0220_.07.0697c21: 甚深般若波羅蜜多。即能學一切法眞如。若
T0220_.07.0697c22: 能學一切法眞如則能圓滿一切法眞如。若
T0220_.07.0697c23: 能圓滿一切法眞如則於一切法眞如得自
T0220_.07.0697c24: 在若於一切法眞如得自在則能善知一切有
T0220_.07.0697c25: 情根性勝劣。若能善知一切有情根性勝劣
T0220_.07.0697c26: 則能審知一切有情勝解差別。若能審知一
T0220_.07.0697c27: 切有情勝解差別則知一切有情自業受果。
T0220_.07.0697c28: 若知一切有情自業受果則願智圓滿。若願
T0220_.07.0697c29: 智圓滿則能淨修三世妙智。若能淨修三世
T0220_.07.0698a01: 妙智則能圓滿一切智智。若能圓滿一切智
T0220_.07.0698a02: 智則能無倒行菩薩行。若能無倒行菩薩行
T0220_.07.0698a03: 則能成熟有情。若能成熟有情則能嚴淨佛
T0220_.07.0698a04: 土。若能嚴淨佛土則能證得所求無上正等
T0220_.07.0698a05: 菩提。若能證得所求無上正等菩提則能如
T0220_.07.0698a06: 實轉妙法輪。若能如實轉妙法輪則能無倒
T0220_.07.0698a07: 安立有情於三乘道。若能無倒安立有情。於
T0220_.07.0698a08: 三乘道則令有情入無餘依般涅槃界。如是
T0220_.07.0698a09: 善現。諸菩薩摩訶薩見如是等自利利他一
T0220_.07.0698a10: 切功徳。應發無上正等覺心。勇猛正勤行深
T0220_.07.0698a11: 般若波羅蜜多堅固無退。具壽善現便白佛
T0220_.07.0698a12: 言。若菩薩摩訶薩爲欲饒益諸有情故。能發
T0220_.07.0698a13: 無上正等覺心。如説修行甚深般若波羅蜜
T0220_.07.0698a14: 多。世間天人阿素洛等皆應禮敬。佛言善現。
T0220_.07.0698a15: 如是如是。如汝所説。若菩薩摩訶薩爲欲饒
T0220_.07.0698a16: 益諸有情故。能發無上正等覺心。如説修行
T0220_.07.0698a17: 甚深般若波羅蜜多。世間天人阿素洛等皆
T0220_.07.0698a18: 應禮敬。爾時善現復白佛言。若菩薩摩訶薩
T0220_.07.0698a19: 普爲饒益諸有情類。初發無上正等覺心
T0220_.07.0698a20: 得幾許福。佛告善現。是菩薩摩訶薩得福無
T0220_.07.0698a21: 量。算數譬喩所不能及。善現當知。假使充滿
T0220_.07.0698a22: 三千大千佛之世界一切有情。皆趣聲聞或
T0220_.07.0698a23: 獨覺地。於意云何。是諸有情其福多不。善現
T0220_.07.0698a24: 對曰。甚多世尊。彼所獲福無量無邊。佛告
T0220_.07.0698a25: 善現。彼所獲福於汝所問普爲饒益諸有情
T0220_.07.0698a26: 類初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.07.0698a27: 聚。百分不及一。千分不及一。如是乃至百
T0220_.07.0698a28: 千倶胝那&T011774;多分亦不及一。所以者何。聲聞
T0220_.07.0698a29: 獨覺皆依菩薩摩訶薩有。非菩薩摩訶薩依
T0220_.07.0698b01: 諸聲聞獨覺而有。復次善現。置滿三千大千
T0220_.07.0698b02: 世界一切有情皆趣聲聞或獨覺地所獲福
T0220_.07.0698b03: 聚。設滿三千大千世界一切有情皆住淨觀
T0220_.07.0698b04: 地。於意云何。是諸有情其福多不。善現對
T0220_.07.0698b05: 言。甚多世尊。彼所獲福無量無邊。佛告善
T0220_.07.0698b06: 現。彼所獲福於汝所問普爲饒益諸有情類
T0220_.07.0698b07: 初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.07.0698b08: 聚。百分不及一。千分不及一。如是乃至百
T0220_.07.0698b09: 千倶胝那&T011774;多分亦不及一。所以者何。聲聞
T0220_.07.0698b10: 獨覺皆依菩薩摩訶薩有。非菩薩摩訶薩依
T0220_.07.0698b11: 諸聲聞獨覺而有。復次善現。置滿三千大千
T0220_.07.0698b12: 世界一切有情皆住淨觀地所獲福聚。設滿
T0220_.07.0698b13: 三千大千世界一切有情皆住種姓地。若第
T0220_.07.0698b14: 八地。若具見地。若薄地。若離欲地。若已辦
T0220_.07.0698b15: 地。若獨覺地。於意云何。是諸有情其福多
T0220_.07.0698b16: 不。善現對曰。甚多世尊。彼所獲福無量無
T0220_.07.0698b17: 邊。佛告善現。彼所獲福於汝所問普爲饒益
T0220_.07.0698b18: 諸有情類初發無上正等覺心一菩薩摩訶薩
T0220_.07.0698b19: 所獲福聚。百分不及一。千分不及一。如是
T0220_.07.0698b20: 乃至百千倶胝那&T011774;多分亦不及一。所以者
T0220_.07.0698b21: 何。聲聞獨覺皆依菩薩摩訶薩有。非菩薩摩
T0220_.07.0698b22: 訶薩依諸聲聞獨覺而有。復次善現。假使充
T0220_.07.0698b23: 滿三千大千佛之世界一切有情。皆爲饒益
T0220_.07.0698b24: 諸有情類。初發無上正等覺心。是諸菩薩摩
T0220_.07.0698b25: 訶薩衆所獲福聚。於入菩薩正性離生一菩
T0220_.07.0698b26: 薩摩訶薩所獲福聚。百分不及一。千分不及
T0220_.07.0698b27: 一。如是乃至百千倶胝那&T011774;多分亦不及一。
T0220_.07.0698b28: 復次善現。假使充滿三千大千佛之世界一
T0220_.07.0698b29: 切有情。皆入菩薩正性離生。是諸菩薩摩訶
T0220_.07.0698c01: 薩衆所獲福聚。於行菩提向一菩薩摩訶薩
T0220_.07.0698c02: 所獲福聚。百分不及一。千分不及一。如是
T0220_.07.0698c03: 乃至百千倶胝那&T011774;多分亦不及一。復次善
T0220_.07.0698c04: 現。假使充滿三千大千佛之世界一切有情
T0220_.07.0698c05: 皆行菩提向。是諸菩薩摩訶薩衆所獲福聚。
T0220_.07.0698c06: 於一如來應正等覺所有福聚。百分不及一
T0220_.07.0698c07: 千分不及一。如是乃至百千倶胝那&T011774;多分
T0220_.07.0698c08: 亦不及一。具壽善現復白佛言。初發無上正
T0220_.07.0698c09: 等覺心諸菩薩摩訶薩何所思惟。佛告善現。
T0220_.07.0698c10: 是菩薩摩訶薩恒正思惟一切相智。具壽善
T0220_.07.0698c11: 現復白佛言。一切相智以何爲性。何所縁。何
T0220_.07.0698c12: 増上。何行相。有何相。佛告善現。一切相智
T0220_.07.0698c13: 無性爲性。無相無因。無所警覺。無生無現。
T0220_.07.0698c14: 又汝所問一切相智。何所縁何増上何行相
T0220_.07.0698c15: 有何相者。善現當知。一切相智無性爲所縁。
T0220_.07.0698c16: 正念爲増上。寂靜爲行相。無相爲相。具壽
T0220_.07.0698c17: 善現復白佛言。爲但一切相智無性爲性。爲
T0220_.07.0698c18: 色受想行識亦無性爲性。廣説乃至爲諸佛
T0220_.07.0698c19: 無上正等菩提亦無性爲性。爲有爲界及無
T0220_.07.0698c20: 爲界亦無性爲性。佛告善現。非但一切相智
T0220_.07.0698c21: 無性爲性。色受想行識亦無性爲性。乃至有
T0220_.07.0698c22: 爲界及無爲界亦無性爲性。具壽善現復白
T0220_.07.0698c23: 佛言。何因縁故。一切相智無性爲性。色受
T0220_.07.0698c24: 想行識亦無性爲性。乃至有爲界及無爲界
T0220_.07.0698c25: 亦無性爲性。佛告善現。一切相智自性無故。
T0220_.07.0698c26: 若法自性無。此法無性爲性。色受想行識乃
T0220_.07.0698c27: 至有爲界及無爲界亦自性無故。若法自性
T0220_.07.0698c28: 無。此法無性爲性。具壽善現復白佛言。何
T0220_.07.0698c29: 因縁故。一切相智自性無。色受想行識乃至
T0220_.07.0699a01: 有爲界及無爲界亦自性無。佛告善現。一切
T0220_.07.0699a02: 相智無和合自性故。若法無和合自性。此法
T0220_.07.0699a03: 則以無性爲性。色受想行識乃至有爲界及
T0220_.07.0699a04: 無爲界亦無和合自性故。若法無和合自性。
T0220_.07.0699a05: 此法則以無性爲性。由是因縁。諸菩薩摩訶
T0220_.07.0699a06: 薩應知一切法皆無性爲性。復次善現。一切
T0220_.07.0699a07: 法皆以空爲自性。無相爲自性。無願爲自性。
T0220_.07.0699a08: 由是因縁。諸菩薩摩訶薩應知一切法皆無
T0220_.07.0699a09: 性爲性。復次善現。一切法皆以眞如爲自性。
T0220_.07.0699a10: 廣説乃至不思議界爲自性。由是因縁。諸菩
T0220_.07.0699a11: 薩摩訶薩應知一切法皆無性爲性。具壽善
T0220_.07.0699a12: 現復白佛言。若一切法皆無性者。初發無上
T0220_.07.0699a13: 正等覺心諸菩薩摩訶薩。成就何等方便善
T0220_.07.0699a14: 巧。能行布施乃至般若波羅蜜多。成熟有情
T0220_.07.0699a15: 嚴淨佛土。廣説乃至成就何等方便善巧。能
T0220_.07.0699a16: 行一切智智。成熟有情嚴淨佛土。佛告善現。
T0220_.07.0699a17: 是菩薩摩訶薩成就微妙方便善巧。雖知一
T0220_.07.0699a18: 切法皆無性爲性。而常精勤成熟有情嚴淨
T0220_.07.0699a19: 佛土。雖常精勤成熟有情嚴淨佛土。而恒通
T0220_.07.0699a20: 達一切有情及諸佛土皆以無性而爲自性。
T0220_.07.0699a21: 善現當知。是菩薩摩訶薩雖行布施乃至般
T0220_.07.0699a22: 若波羅蜜多學菩提道。而知布施乃至般若
T0220_.07.0699a23: 波羅蜜多及菩提道皆以無性而爲自性。廣
T0220_.07.0699a24: 説乃至雖行一切智智學菩提道。而知一切
T0220_.07.0699a25: 智智及菩提道皆以無性而爲自性。善現當
T0220_.07.0699a26: 知。是菩薩摩訶薩如是修行六到彼岸學菩
T0220_.07.0699a27: 提道。廣説乃至如是修行一切智智學菩提
T0220_.07.0699a28: 道。若未成就如來十力四無所畏四無礙解
T0220_.07.0699a29: 大慈大悲大喜大捨十八佛不共法無忘失法
T0220_.07.0699b01: 恒住捨性一切智道相智一切相智及餘無量
T0220_.07.0699b02: 無邊佛法。皆名學菩提道未得圓滿。若學此
T0220_.07.0699b03: 道已得圓滿。則於一切波羅蜜多亦已圓滿。
T0220_.07.0699b04: 波羅蜜多已圓滿故由一刹那相應般若。便
T0220_.07.0699b05: 能證得一切相智。爾時一切微細煩惱習氣
T0220_.07.0699b06: 相續永不生故名無餘斷。則名如來應正等
T0220_.07.0699b07: 覺。復以無障清淨佛眼。遍觀十方三世等法。
T0220_.07.0699b08: 尚不得無。況當得有。如是善現。諸菩薩摩
T0220_.07.0699b09: 訶薩應行般若波羅蜜多觀一切法皆以無性
T0220_.07.0699b10: 而爲自性。善現。是名諸菩薩摩訶薩成就微
T0220_.07.0699b11: 妙方便善巧。謂行般若波羅蜜多觀一切法。
T0220_.07.0699b12: 尚不得無。況當得有。善現當知。是菩薩摩
T0220_.07.0699b13: 訶薩行深般若波羅蜜多修布施時。於此布
T0220_.07.0699b14: 施施者受者及所施物并菩提心。尚不見無。
T0220_.07.0699b15: 況見爲有。修淨戒時。於此淨戒護淨戒處持
T0220_.07.0699b16: 淨戒者守淨戒心。尚不見無。況見爲有。修
T0220_.07.0699b17: 安忍時。於此安忍修安忍處能安忍者修安
T0220_.07.0699b18: 忍心。尚不見無。況見爲有。修精進時。於此
T0220_.07.0699b19: 精進修精進處能精進者修精進心。尚不見
T0220_.07.0699b20: 無。況見爲有。修靜慮時。於此靜慮修靜慮
T0220_.07.0699b21: 處能靜慮者修靜慮心。尚不見無。況見爲有。
T0220_.07.0699b22: 修般若時。於此般若修般若處行般若者修
T0220_.07.0699b23: 般若心。尚不見無。況見爲有。廣説乃至得
T0220_.07.0699b24: 一切智智時。於此一切智智。若能得者若由
T0220_.07.0699b25: 此得及得時處。尚不見無。況見爲有。所以
T0220_.07.0699b26: 者何。是菩薩摩訶薩常作是念。諸法皆以無
T0220_.07.0699b27: 性爲性。如是無性本性自爾。非佛所作。非
T0220_.07.0699b28: 獨覺作。非聲聞作。亦非餘作。以一切法皆
T0220_.07.0699b29: 無作者離作者故。爾時善現復白佛言。豈不
T0220_.07.0699c01: 諸法離諸法性。佛告善現。如是如是。善現
T0220_.07.0699c02: 復問。若一切法離法性者。如何離法能知離
T0220_.07.0699c03: 法若有若無。所以者何。無法不應能知無法。
T0220_.07.0699c04: 有法不應能知有法。無法不應能知有法。有
T0220_.07.0699c05: 法不應能知無法。如是一切法皆無知爲性。
T0220_.07.0699c06: 云何菩薩摩訶薩行深般若波羅蜜多時。顯
T0220_.07.0699c07: 示諸法若有若無。佛告善現。諸菩薩摩訶薩
T0220_.07.0699c08: 行深般若波羅蜜多。隨世俗故顯示諸法若
T0220_.07.0699c09: 有若無。非隨勝義。善現復問。世俗勝義爲有
T0220_.07.0699c10: 異不。佛告善現。非異世俗別有勝義。所以
T0220_.07.0699c11: 者何。世俗眞如即是勝義。諸有情類顛倒妄
T0220_.07.0699c12: 執。於此眞如不知不見。諸菩薩摩訶薩爲饒
T0220_.07.0699c13: 益彼。隨世俗相顯示諸法若有若無。非隨勝
T0220_.07.0699c14:
T0220_.07.0699c15: 復次善現。諸有情類於五蘊等。起實有想不
T0220_.07.0699c16: 知非有。諸菩薩摩訶薩爲饒益彼。顯示蘊等
T0220_.07.0699c17: 若有若無。令諸有情因斯了達蘊等諸法非
T0220_.07.0699c18: 有非無。非欲令執實有無相。如是善現。諸
T0220_.07.0699c19: 菩薩摩訶薩應勤精進離有無執行深般若波
T0220_.07.0699c20: 羅蜜多。爲諸有情作大饒益。爾時善現復白
T0220_.07.0699c21: 佛言。如來常説諸菩薩行。何等名爲諸菩薩
T0220_.07.0699c22: 行。佛告善現。菩薩行者謂爲無上菩提故行。
T0220_.07.0699c23: 或爲饒益諸有情故名菩薩行。具壽善現復
T0220_.07.0699c24: 白佛言。諸菩薩摩訶薩當於何處行菩薩行。
T0220_.07.0699c25: 佛告善現。諸菩薩摩訶薩當於色空行菩薩
T0220_.07.0699c26: 行。當於受想行識空行菩薩行。廣説乃至當
T0220_.07.0699c27: 於一切智空行菩薩行。當於道相智一切相
T0220_.07.0699c28: 智空行菩薩行。當於嚴淨佛土空行菩薩行。
T0220_.07.0699c29: 當於成熟有情空行菩薩行當於引發辯才陀
T0220_.07.0700a01: 羅尼空行菩薩行。當於引發文字陀羅尼空
T0220_.07.0700a02: 行菩薩行。當於悟入文字陀羅尼空行菩薩
T0220_.07.0700a03: 行。當於悟入無文字陀羅尼空行菩薩行。當
T0220_.07.0700a04: 於有爲界空行菩薩行。當於無爲界空行菩
T0220_.07.0700a05: 薩行。善現當知。諸菩薩摩訶薩如是修行菩
T0220_.07.0700a06: 薩行時。如佛無上正等菩提。於諸法中不作
T0220_.07.0700a07: 二相。善現當知。諸菩薩摩訶薩如是修行甚
T0220_.07.0700a08: 深般若波羅蜜多。名爲無上正等菩提。及爲
T0220_.07.0700a09: 有情行菩薩行。爾時善現復白佛言。如來處
T0220_.07.0700a10: 處常説佛陀。此佛陀名依何義説。佛告善現。
T0220_.07.0700a11: 能覺實義故名佛陀。等覺實法故名佛陀。於
T0220_.07.0700a12: 眞實義能正通達故名佛陀。於一切法如所
T0220_.07.0700a13: 有性盡所有性能現等覺故名佛陀。如實開
T0220_.07.0700a14: 覺一切有情令離顛倒故名佛陀。爾時善現
T0220_.07.0700a15: 復白佛言。如來處處常説菩提。此菩提名依
T0220_.07.0700a16: 何義説。佛告善現。菩提者是空義。是眞如
T0220_.07.0700a17: 義。是實際義。是法界義。是法性義。復次善
T0220_.07.0700a18: 現。假立名相施設言説。能眞實覺最上最妙
T0220_.07.0700a19: 故名菩提。復次善現。是眞是實不虚妄不
T0220_.07.0700a20: 變異故名菩提。復次善現。不可破壞無分別
T0220_.07.0700a21: 義是菩提義。復次善現。諸佛所有眞淨遍覺
T0220_.07.0700a22: 故名菩提。復次善現。諸佛由此於一切法一
T0220_.07.0700a23: 切種相現等正覺故名菩提。復次善現。唯假
T0220_.07.0700a24: 施設世俗名言無實可得故名菩提。爾時善
T0220_.07.0700a25: 現復白佛言。諸菩薩摩訶薩爲菩提故修行
T0220_.07.0700a26: 六種波羅蜜多。廣説乃至一切智智。集善根
T0220_.07.0700a27: 時。於何等法爲益爲損爲増爲減爲生爲滅
T0220_.07.0700a28: 爲染爲淨佛告善現。諸菩薩摩訶薩爲菩提
T0220_.07.0700a29: 故修行六種波羅蜜多。廣説乃至一切智智。
T0220_.07.0700b01: 集善根時。於一切法無益無損無増無減無
T0220_.07.0700b02: 生無滅無染無淨。所以者何。是菩薩摩訶薩
T0220_.07.0700b03: 爲菩提故。行深般若波羅蜜多。於一切法以
T0220_.07.0700b04: 無所縁而爲方便。不爲益損不爲増減不爲
T0220_.07.0700b05: 生滅不爲染淨而現在前。具壽善現復白佛
T0220_.07.0700b06: 言。若菩薩摩訶薩爲菩提故。行深般若波羅
T0220_.07.0700b07: 蜜多。於一切法以無所縁而爲方便。不爲益
T0220_.07.0700b08: 損不爲増減不爲生滅不爲染淨現在前者。
T0220_.07.0700b09: 是菩薩摩訶薩行深般若波羅蜜多。云何攝
T0220_.07.0700b10: 受布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0700b11: 廣説乃至云何攝受一切相智。云何能超聲
T0220_.07.0700b12: 聞獨覺及異生地。趣入菩薩正性離生。修
T0220_.07.0700b13: 行菩薩摩訶薩地。漸次證得一切智智。佛告
T0220_.07.0700b14: 善現。諸菩薩摩訶薩行深般若波羅蜜多。不
T0220_.07.0700b15: 以二故攝受布施乃至般若波羅蜜多。廣説
T0220_.07.0700b16: 乃至不以二故漸次證得一切智智。具壽善
T0220_.07.0700b17: 現復白佛言。若菩薩摩訶薩行深般若波羅
T0220_.07.0700b18: 蜜多。不以二故攝受布施乃至般若波羅蜜
T0220_.07.0700b19: 多。廣説乃至不以二故漸次證得一切智智。
T0220_.07.0700b20: 云何菩薩摩訶薩從初發心乃至後心。恒時
T0220_.07.0700b21: 増長殊勝善法。佛告善現。若菩薩摩訶薩以
T0220_.07.0700b22: 二故行。則諸善法不得増長。所以者何。愚夫
T0220_.07.0700b23: 異生皆依二故。所起善法不得増長。諸菩薩
T0220_.07.0700b24: 摩訶薩不行二故。從初發心乃至後心。恒時
T0220_.07.0700b25: 増長殊勝善法。是故善現。諸菩薩摩訶薩善
T0220_.07.0700b26: 根堅固不可屈伏。世間天人阿素洛等不能
T0220_.07.0700b27: 破壞。令墮聲聞獨覺等地。世間種種惡不善
T0220_.07.0700b28: 法。不能引奪令行六種波羅蜜多。廣説乃至
T0220_.07.0700b29: 一切智智。所有善法不得増長。如是善現。諸
T0220_.07.0700c01: 菩薩摩訶薩應行無二甚深般若波羅蜜多。
T0220_.07.0700c02: 具壽善現復白佛言。諸菩薩摩訶薩爲善根
T0220_.07.0700c03: 故。行深般若波羅蜜多耶。佛言不爾。善現
T0220_.07.0700c04: 當知。諸菩薩摩訶薩不爲善根故行深般若
T0220_.07.0700c05: 波羅蜜多。亦不爲不善根故行深般若波羅
T0220_.07.0700c06: 蜜多。所以者何。諸菩薩摩訶薩法應如是。若
T0220_.07.0700c07: 未親近供養恭敬諸佛世尊。若諸善根未極
T0220_.07.0700c08: 圓滿。若眞善友未多攝受。終不能得一切智
T0220_.07.0700c09: 智。具壽善現復白佛言。云何菩薩摩訶薩親
T0220_.07.0700c10: 近供養諸佛世尊。令諸善根最極圓滿。得眞
T0220_.07.0700c11: 善友多所攝受。疾能證得一切智智。佛告善
T0220_.07.0700c12: 現。諸菩薩摩訶薩從初發心。親近供養諸佛
T0220_.07.0700c13: 世尊。從諸佛所聞説契經乃至論義。聞已受
T0220_.07.0700c14: 持轉讀温習令善通利。既善通利如理思惟。
T0220_.07.0700c15: 既思惟已深見意趣。見意趣已能善通達。既
T0220_.07.0700c16: 善通達得陀羅尼。起無礙解乃至證得無上
T0220_.07.0700c17: 菩提。隨所生處於所聞持正法教義常不忘
T0220_.07.0700c18: 失。於諸佛所廣殖善根。由善根力所任持故
T0220_.07.0700c19: 不墮惡趣無暇處生。復由善根所攝受故意
T0220_.07.0700c20: 樂清淨。淨意樂力所攝持故常能無倒成熟
T0220_.07.0700c21: 有情嚴淨佛土。復由善根所攝受故恒不遠
T0220_.07.0700c22: 離眞淨善友。謂諸如來及諸菩薩獨覺聲聞
T0220_.07.0700c23: 并餘能讃佛法僧者。如是善現。諸菩薩摩訶
T0220_.07.0700c24: 薩親近供養諸佛世尊。令諸善根最極圓滿。
T0220_.07.0700c25: 得眞善友多所攝受。疾能證得一切智智。是
T0220_.07.0700c26: 故善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0700c27: 欲疾證得一切智智。當勤精進親近供養諸
T0220_.07.0700c28: 佛世尊。攝受圓滿勝妙善根。事眞善友常無
T0220_.07.0700c29: 厭倦
T0220_.07.0701a01: 爾時善現便白佛言。諸菩薩摩訶薩若不親
T0220_.07.0701a02: 近供養諸佛。不能圓滿勝妙善根。不多承事
T0220_.07.0701a03: 眞淨善友。豈不能得一切智智。佛告善現。若
T0220_.07.0701a04: 不親近供養諸佛。不能圓滿勝妙善根。不多
T0220_.07.0701a05: 承事眞淨善友尚不應受摩訶薩名。況能證得
T0220_.07.0701a06: 一切智智。所以者何。有菩薩摩訶薩親近供
T0220_.07.0701a07: 養諸佛世尊。廣殖善根多事善友。猶不能得
T0220_.07.0701a08: 一切智智。況不親近供養諸佛。不殖善根不
T0220_.07.0701a09: 事善友。而能證得一切智智。彼若能得一切
T0220_.07.0701a10: 智智。定無是處。是故善現。若菩薩摩訶薩欲
T0220_.07.0701a11: 受菩薩摩訶薩名。欲疾證得一切智智。常應
T0220_.07.0701a12: 親近供養諸佛。攝殖圓滿殊勝善根。承事善
T0220_.07.0701a13: 友勿生厭倦。具壽善現復白佛言。何因縁故。
T0220_.07.0701a14: 有菩薩摩訶薩。雖能親近供養諸佛廣殖善
T0220_.07.0701a15: 根多事善友。而不能得一切智智。佛告善現。
T0220_.07.0701a16: 彼菩薩摩訶薩遠離般若波羅蜜多方便善巧。
T0220_.07.0701a17: 雖能親近供養諸佛廣殖善根多事善友。而不
T0220_.07.0701a18: 能得一切智智。具壽善現復白佛言。何等名
T0220_.07.0701a19: 爲方便善巧。諸菩薩摩訶薩成就如是方便
T0220_.07.0701a20: 善巧。諸有所爲定當證得一切智智。佛告善
T0220_.07.0701a21: 現。若菩薩摩訶薩從初發心。修行布施波羅
T0220_.07.0701a22: 蜜多時。以一切智智相應作意。或施諸佛。或
T0220_.07.0701a23: 施菩薩。或施獨覺。或施聲聞。或施諸餘人
T0220_.07.0701a24: 非人等。是菩薩摩訶薩成就如是一切智智
T0220_.07.0701a25: 相應作意。雖行布施而無施想。無受者想。亦
T0220_.07.0701a26: 無一切我我所想。所以者何。是菩薩摩訶薩
T0220_.07.0701a27: 觀一切法性相皆空無起無成無轉無滅入諸
T0220_.07.0701a28: 法相。知一切法無作無能入諸行相。是菩薩
T0220_.07.0701a29: 摩訶薩成就如是方便善巧。恒時増長勝妙
T0220_.07.0701b01: 善根。由此善根常増長故。能行布施波羅蜜
T0220_.07.0701b02: 多。成熟有情嚴淨佛土。雖行布施而不希求
T0220_.07.0701b03: 施所得果。謂不貪著生死勝報。但爲救護無
T0220_.07.0701b04: 救護者。及欲解脱未解脱者。勤修布施波羅
T0220_.07.0701b05: 蜜多。復次善現。若菩薩摩訶薩從初發心。修
T0220_.07.0701b06: 行淨戒波羅蜜多時。以一切智智相應作意
T0220_.07.0701b07: 受持淨戒。心常不起貪瞋癡等隨眠纒縛。亦
T0220_.07.0701b08: 復不起能障菩提餘不善法。所謂慳悋惡戒
T0220_.07.0701b09: 忿恚懈怠劣心亂心惡慧及餘慢等。亦常不
T0220_.07.0701b10: 起聲聞獨覺相應作意。所以者何。是菩薩摩
T0220_.07.0701b11: 訶薩觀一切法性相皆空無起無成無轉無滅
T0220_.07.0701b12: 入諸法相。知一切法無作無能入諸行相。是
T0220_.07.0701b13: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.07.0701b14: 勝妙善根。由此善根常増長故。能行淨戒波
T0220_.07.0701b15: 羅蜜多。成熟有情嚴淨佛土。雖行淨戒而不
T0220_.07.0701b16: 希求戒所得果。謂不貪著生死勝報。但爲救
T0220_.07.0701b17: 護無救護者。及欲解脱未解脱者。勤修淨戒
T0220_.07.0701b18: 波羅蜜多乃至般若波羅蜜多。一一皆應准
T0220_.07.0701b19: 前廣説。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0701b20: 方便善巧。以一切智智相應作意。入四靜慮
T0220_.07.0701b21: 及四無量四無色定。是菩薩摩訶薩雖於靜
T0220_.07.0701b22: 慮無量無色入出自在。而不攝受彼異熟果。
T0220_.07.0701b23: 所以者何。是菩薩摩訶薩成就最勝方便善
T0220_.07.0701b24: 巧。觀諸靜慮無量無色性相皆空無起無成
T0220_.07.0701b25: 無轉無滅入諸法相。知一切法無作無能入
T0220_.07.0701b26: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.07.0701b27: 恒時増長勝妙善根。由此善根常増長故。能
T0220_.07.0701b28: 行靜慮無量無色。由行靜慮無量無色。便能
T0220_.07.0701b29: 自在成熟有情嚴淨佛土。復次善現。若菩薩
T0220_.07.0701c01: 摩訶薩從初發心方便善巧。以一切智智相
T0220_.07.0701c02: 應作意。雖行見修所斷法道。而能不取預流
T0220_.07.0701c03: 一來不還阿羅漢果獨覺菩提。所以者何。是
T0220_.07.0701c04: 菩薩摩訶薩觀一切法性相皆空無起無成無
T0220_.07.0701c05: 轉無滅入諸法相。知一切法無作無能入諸行
T0220_.07.0701c06: 相。是菩薩摩訶薩成就最勝方便善巧。恒時
T0220_.07.0701c07: 増長勝妙善根。由此善根常増長故。能行
T0220_.07.0701c08: 一切菩提分法。超諸聲聞獨覺等地。趣入菩
T0220_.07.0701c09: 薩正性離生。是名菩薩無生法忍。由此忍故。
T0220_.07.0701c10: 常能自在或熟有情嚴淨佛土。復次善現。若
T0220_.07.0701c11: 菩薩摩訶薩行深般若波羅蜜多。方便善巧
T0220_.07.0701c12: 以一切智智相應作意。雖得自在順逆入出八
T0220_.07.0701c13: 解脱定九次第定。而能不取預流一來不還
T0220_.07.0701c14: 阿羅漢果獨覺菩提。所以者何。是菩薩摩訶
T0220_.07.0701c15: 薩觀一切法性相皆空無起無成無轉無滅入
T0220_.07.0701c16: 諸法相。知一切法無作無能入諸行相。是菩
T0220_.07.0701c17: 薩摩訶薩成就最勝方便善巧。恒時増長勝
T0220_.07.0701c18: 妙善根。由此善根常増長故。便能自在成熟
T0220_.07.0701c19: 有情嚴淨佛土。證入菩薩不退轉地得受記
T0220_.07.0701c20: 忍。復次善現。若菩薩摩訶薩修行般若波羅
T0220_.07.0701c21: 蜜多。方便善巧以一切智智相應作意。精進
T0220_.07.0701c22: 修行如來十力及餘無量無邊佛法。乃至未
T0220_.07.0701c23: 具成熟有情嚴淨佛土。猶未證得一切智智。
T0220_.07.0701c24: 所以者何。是菩薩摩訶薩觀一切法性相皆
T0220_.07.0701c25: 空無起無成無轉無滅入諸法相。知一切法
T0220_.07.0701c26: 無作無能入諸行相。是菩薩摩訶薩成就最
T0220_.07.0701c27: 勝方便善巧。恒時増長勝妙善根。由此善根
T0220_.07.0701c28: 常増長故。便能具足成熟有情嚴淨佛土。漸
T0220_.07.0701c29: 次證得一切智智。如是名爲方便善巧。若菩
T0220_.07.0702a01: 薩摩訶薩成就如是方便善巧。諸有所爲定
T0220_.07.0702a02: 能證得一切智智。如是最勝方便善巧。皆由
T0220_.07.0702a03: 般若波羅蜜多而得成就是故善現諸菩薩摩
T0220_.07.0702a04: 訶薩應勤修學甚深般若波羅蜜多
T0220_.07.0702a05: 大般若波羅蜜多經卷第五百二十六
T0220_.07.0702a06:
T0220_.07.0702a07:
T0220_.07.0702a08:
T0220_.07.0702a09: 大般若波羅蜜多經卷第五百二
T0220_.07.0702a10: 十七
T0220_.07.0702a11:  *三藏法師玄奘奉  詔譯 
T0220_.07.0702a12:   第三分慧到彼岸品第二十七
T0220_.07.0702a13: 爾時善現聞是語已。便白佛言。諸菩薩摩訶
T0220_.07.0702a14: 薩具勝覺慧。雖能習行如是深法。而不攝受
T0220_.07.0702a15: 諸有勝報。佛告善現。如是如是。如汝所説。諸
T0220_.07.0702a16: 菩薩摩訶薩具勝覺慧。雖能習行如是深法
T0220_.07.0702a17: 而不攝受諸有勝報。所以者何。是菩薩摩訶
T0220_.07.0702a18: 薩於自性中而能不動。具壽善現復白佛言。
T0220_.07.0702a19: 是菩薩摩訶薩於何自性而能不動。佛告善
T0220_.07.0702a20: 現。是菩薩摩訶薩能於無性自性不動。具壽
T0220_.07.0702a21: 善現復白佛言。是菩薩摩訶薩於何無性自
T0220_.07.0702a22: 性不動。佛告善現。是菩薩摩訶薩能於色蘊
T0220_.07.0702a23: 乃至識蘊自性不動。能於眼處乃至意處自
T0220_.07.0702a24: 性不動。能於色處乃至法處自性不動。能於
T0220_.07.0702a25: 眼界乃至意界自性不動。能於色界乃至法
T0220_.07.0702a26: 界自性不動。能於眼識界乃至意識界自性
T0220_.07.0702a27: 不動。能於眼觸乃至意觸自性不動。能於眼
T0220_.07.0702a28: 觸爲縁所生諸受乃至意觸爲縁所生諸受自
T0220_.07.0702a29: 性不動。能於地界乃至識界自性不動。能於
T0220_.07.0702b01: 因縁乃至増上縁自性不動。能於無明乃至
T0220_.07.0702b02: 老死自性不動。能於布施乃至般若波羅蜜
T0220_.07.0702b03: 多自性不動。能於内空乃至無性自性空自
T0220_.07.0702b04: 性不動。能於眞如乃至不思議界自性不
T0220_.07.0702b05: 動。能於苦集滅道聖諦自性不動。能於四念
T0220_.07.0702b06: 住乃至八聖道支自性不動。能於四靜慮四
T0220_.07.0702b07: 無量四無色定自性不動。能於空無相無願
T0220_.07.0702b08: 解脱門自性不動。能於八解脱乃至十遍處
T0220_.07.0702b09: 自性不動。能於淨觀地乃至如來地自性不
T0220_.07.0702b10: 動。能於極喜地乃至法雲地自性不動。能於
T0220_.07.0702b11: 一切陀羅尼門三摩地門自性不動。能於五
T0220_.07.0702b12: 眼六神通自性不動。能於如來十力乃至十
T0220_.07.0702b13: 八佛不共法自性不動。能於大慈大悲大喜
T0220_.07.0702b14: 大捨自性不動。能於三十二大士相八十隨
T0220_.07.0702b15: 好自性不動。能於無忘失法恒住捨性自性
T0220_.07.0702b16: 不動。能於一切智道相智一切相智自性不
T0220_.07.0702b17: 動。能於預流果乃至獨覺菩提自性不動。能
T0220_.07.0702b18: 於一切菩薩摩訶薩行自性不動。能於諸佛
T0220_.07.0702b19: 無上正等菩提自性不動。能於一切智智自
T0220_.07.0702b20: 性不動。能於有爲界無爲界自性不動。所以
T0220_.07.0702b21: 者何。如是諸法自性即是無性。諸菩薩摩訶
T0220_.07.0702b22: 薩於此無性自性不動。無性不能現證無性。
T0220_.07.0702b23: 具壽善現便白佛言。有性爲能證無性不。佛
T0220_.07.0702b24: 言不爾。善現復問。無性爲能證有性不。佛言
T0220_.07.0702b25: 不爾。善現復問。有性爲能證有性不。佛言不
T0220_.07.0702b26: 爾。善現復問。無性爲能證無性不。佛言不爾。
T0220_.07.0702b27: 具壽善現復白佛言。若爾亦應有性不能現
T0220_.07.0702b28: 觀無性。無性不能現觀有性。有性不能現觀
T0220_.07.0702b29: 有性。無性不能現觀無性。將非世尊無得無
T0220_.07.0702c01: 現觀耶。佛告善現。我雖有得有現觀。而遠離
T0220_.07.0702c02: 四句。具壽善現復白佛言。云何離四句有得
T0220_.07.0702c03: 有現觀。佛告善現。若得若現觀皆非有非無。
T0220_.07.0702c04: 離相離名絶諸戲論。是故我説有得有現觀
T0220_.07.0702c05: 而遠離四句。具壽善現復白佛言。諸菩薩摩
T0220_.07.0702c06: 訶薩以何法爲戲論。佛告善現。諸菩薩摩訶
T0220_.07.0702c07: 薩觀色蘊乃至識蘊若常若無常若樂若苦若
T0220_.07.0702c08: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0702c09: 離若不遠離若是所遍知若非所遍知。是爲
T0220_.07.0702c10: 戲論。廣説乃至觀一切智智若常若無常若
T0220_.07.0702c11: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0702c12: 寂靜若遠離若不遠離若是所遍知若非所遍
T0220_.07.0702c13: 知是爲戲論。復次善現。諸菩薩摩訶薩若作
T0220_.07.0702c14: 是念。苦聖諦應遍知。集聖諦應永斷。滅聖諦
T0220_.07.0702c15: 應作證。道聖諦應修習。是爲戲論。復次善現。
T0220_.07.0702c16: 諸菩薩摩訶薩若作是念。應修布施乃至般
T0220_.07.0702c17: 若波羅蜜多。是爲戲論。若作是念。應住内空
T0220_.07.0702c18: 乃至無性自性空。應住眞如乃至不思議界。
T0220_.07.0702c19: 應住苦集滅道聖諦。是爲戲論。若作是念。應
T0220_.07.0702c20: 修四念住乃至八聖道支。應修四靜慮四無
T0220_.07.0702c21: 量四無色定。應修空無相無願解脱門。應修
T0220_.07.0702c22: 八解脱乃至十遍處。是爲戲論。若作是念。應
T0220_.07.0702c23: 超預流果乃至獨覺菩提。趣入菩薩正性離
T0220_.07.0702c24: 生。圓滿菩薩十地正行。成熟有情嚴淨佛土。
T0220_.07.0702c25: 是爲戲論。若作是念。應起一切陀羅尼門三
T0220_.07.0702c26: 摩地門。應引五眼六神通。應引如來十力乃
T0220_.07.0702c27: 至十八佛不共法。應引大慈大悲大喜大捨。
T0220_.07.0702c28: 應圓滿三十二大士相八十隨好。應引無忘
T0220_.07.0702c29: 失法恒住捨性。應引一切智道相智一切相
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