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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0051a01: 三摩地恒住不捨。令諸菩薩速證無上正等
T0220_.07.0051a02: 菩提。復有所餘諸三摩地。舍利子言。何者
T0220_.07.0051a03: 是餘諸三摩地。善現對曰。諸菩薩摩訶薩。有
T0220_.07.0051a04: 健行三摩地。寶印三摩地。師子遊戲三摩地。
T0220_.07.0051a05: 妙月三摩地。月幢相三摩地。一切法海三摩
T0220_.07.0051a06: 地。觀頂三摩地。法界決定三摩地。決定幢
T0220_.07.0051a07: 相三摩地。金剛喩三摩地。入諸法印三摩地。
T0220_.07.0051a08: 三摩地王三摩地。善安住三摩地。王印三摩
T0220_.07.0051a09: 地。精進力三摩地。等涌三摩地。入詞定三
T0220_.07.0051a10: 摩地。入増語三摩地。觀方三摩地。陀羅尼
T0220_.07.0051a11: 印三摩地。無忘失三摩地。諸法等趣海印三
T0220_.07.0051a12: 摩地。遍覆虚空三摩地。金剛輪三摩地。勝
T0220_.07.0051a13: 幢相三摩地。帝幢相三摩地。順明藏三摩地。
T0220_.07.0051a14: 師子奮迅三摩地。勝開顯三摩地。寶性三摩
T0220_.07.0051a15: 地。遍照三摩地。不眴三摩地。住無相三摩
T0220_.07.0051a16: 地。決定三摩地。無垢燈三摩地。無邊光三
T0220_.07.0051a17: 摩地。發光三摩地。發明三摩地。淨座三摩
T0220_.07.0051a18: 地。無垢光三摩地。發愛樂三摩地。電燈三
T0220_.07.0051a19: 摩地。無盡三摩地。具威光三摩地。離盡三
T0220_.07.0051a20: 摩地。降伏三摩地。除遣三摩地。日燈三摩
T0220_.07.0051a21: 地。月燈三摩地。淨光三摩地。明性三摩地。
T0220_.07.0051a22: 妙性三摩地。智相三摩地。住心三摩地。普
T0220_.07.0051a23: 明三摩地。善住三摩地。寶積三摩地。妙法
T0220_.07.0051a24: 印三摩地。諸法平等三摩地。捨塵愛三摩地。
T0220_.07.0051a25: 入法頂三摩地。飄散三摩地。分別法句三摩
T0220_.07.0051a26: 地。字平等相三摩地。離文字相三摩地。斷
T0220_.07.0051a27: 所縁三摩地。無變異三摩地。入名定相三摩
T0220_.07.0051a28: 地。行無相三摩地。離翳闇三摩地。具行三
T0220_.07.0051a29: 摩地。不動三摩地。度境三摩地。集諸功徳
T0220_.07.0051b01: 三摩地。決定住三摩地。淨妙花三摩地。具
T0220_.07.0051b02: 覺支三摩地。無邊辯三摩地。無等等三摩地。
T0220_.07.0051b03: 超一切三摩地。發妙觀三摩地。散疑惑三摩
T0220_.07.0051b04: 地。無所住三摩地。捨一相三摩地。引發行
T0220_.07.0051b05: 相三摩地。一行相三摩地。如離諸相三摩地。無
T0220_.07.0051b06: 餘依離一切有三摩地。入一切施設語言三
T0220_.07.0051b07: 摩地。解脱音聲文字三摩地。炬熾然三摩地。
T0220_.07.0051b08: 淨眼三摩地。無形相三摩地。入一切相三摩
T0220_.07.0051b09: 地。不憙一切苦樂三摩地。無盡行相三摩地。
T0220_.07.0051b10: 具陀羅尼三摩地。攝伏一切正邪性三摩地。
T0220_.07.0051b11: 入一切言詞寂默三摩地。離違順三摩地。無
T0220_.07.0051b12: 垢明三摩地。具堅固三摩地。滿月淨光三摩
T0220_.07.0051b13: 地。大莊嚴三摩地。發一切光明三摩地。定
T0220_.07.0051b14: 平等三摩地。無塵有塵平等理趣三摩地。無
T0220_.07.0051b15: 諍有諍平等理趣三摩地。無巣穴無標幟無
T0220_.07.0051b16: 愛樂三摩地。決定住眞如三摩地。壞身惡行
T0220_.07.0051b17: 三摩地。壞語惡行三摩地。壞意惡行三摩地
T0220_.07.0051b18: 如虚空三摩地。無染著如虚空三摩地。舍利
T0220_.07.0051b19: 子。若菩薩摩訶薩於如是等諸三摩地恒住
T0220_.07.0051b20: 不捨。速證無上正等菩提。舍利子。復有所餘
T0220_.07.0051b21: 無量無數三摩地門陀羅尼門。若菩薩摩訶
T0220_.07.0051b22: 薩能於其中恒善修學。亦令速證所求無上
T0220_.07.0051b23: 正等菩提
T0220_.07.0051b24: 爾時善現復語具壽舍利子言。若菩薩摩訶
T0220_.07.0051b25: 薩安住如是諸三摩地。當知已爲過去諸佛
T0220_.07.0051b26: 之所授記。亦爲現在十方諸佛之所授記。舍
T0220_.07.0051b27: 利子。是菩薩摩訶薩雖住如是諸三摩地。而
T0220_.07.0051b28: 不見此諸三摩地。亦不著此諸三摩地。亦不
T0220_.07.0051b29: 念言。我已入此諸三摩地。我今入此諸三摩
T0220_.07.0051c01: 地。我當入此諸三摩地。唯我能入非餘所能。
T0220_.07.0051c02: 彼如是等尋思分別一切不起。時舍利子。問
T0220_.07.0051c03: 善現言。爲定別有諸菩薩摩訶薩安住如是
T0220_.07.0051c04: 諸三摩地已爲過去現在諸佛所授記耶。善
T0220_.07.0051c05: 現對曰。不也舍利子。何以故。舍利子。般若
T0220_.07.0051c06: 波羅蜜多不異三摩地。三摩地不異般若波
T0220_.07.0051c07: 羅蜜多。菩薩摩訶薩不異般若波羅蜜多及
T0220_.07.0051c08: 三摩地。般若波羅蜜多及三摩地不異菩薩
T0220_.07.0051c09: 摩訶薩。般若波羅蜜多即是三摩地。三摩地
T0220_.07.0051c10: 即是般若波羅蜜多。菩薩摩訶薩即是般若
T0220_.07.0051c11: 波羅蜜多及三摩地。般若波羅蜜多及三摩
T0220_.07.0051c12: 地即是菩薩摩訶薩。所以者何。以一切法性
T0220_.07.0051c13: 平等故
T0220_.07.0051c14: 大般若波羅蜜多經卷第四百九
T0220_.07.0051c15:
T0220_.07.0051c16:
T0220_.07.0051c17:
T0220_.07.0051c18: 大般若波羅蜜多經卷第四百
T0220_.07.0051c19:
T0220_.07.0051c20:  *三藏法師玄奘奉  詔譯 
T0220_.07.0051c21:   第二分行相品第九之
T0220_.07.0051c22: 時舍利子問善現言。若三摩地不異菩薩摩
T0220_.07.0051c23: 訶薩。菩薩摩訶薩不異三摩地。三摩地即是
T0220_.07.0051c24: 菩薩摩訶薩。菩薩摩訶薩即是三摩地。若三
T0220_.07.0051c25: 摩地若菩薩摩訶薩於般若波羅蜜多亦如是
T0220_.07.0051c26: 者。諸菩薩摩訶薩云何於一切法如實了知
T0220_.07.0051c27: 入三摩地。善現答言。若菩薩摩訶薩入諸定
T0220_.07.0051c28: 時。不作是念。我依一切法平等性證入如是
T0220_.07.0051c29: 如是等持。由此因縁。諸菩薩摩訶薩雖依一
T0220_.07.0052a01: 切法平等性證入如是如是等持。而於一切
T0220_.07.0052a02: 法平等性及諸等持不作想解。何以故。舍利
T0220_.07.0052a03: 子。以一切法及諸等持若菩薩摩訶薩若般
T0220_.07.0052a04: 若波羅蜜多皆無所有。無所有中分別想解
T0220_.07.0052a05: 無容起故。時薄伽梵讃善現言。善哉善哉。如
T0220_.07.0052a06: 汝所説。故我説汝住無諍定聲聞衆中最爲
T0220_.07.0052a07: 第一。由斯我説與義相應。平等性中無違諍
T0220_.07.0052a08: 故。善現。諸菩薩摩訶薩欲學般若波羅蜜多
T0220_.07.0052a09: 應如是學。欲學靜慮精進安忍淨戒布施波
T0220_.07.0052a10: 羅蜜多應如是學。欲學四念住乃至八聖道
T0220_.07.0052a11: 支應如是學。如是乃至欲學佛十力乃至十
T0220_.07.0052a12: 八佛不共法應如是學。時舍利子即白佛言。
T0220_.07.0052a13: 若菩薩摩訶薩作如是學。爲正學般若波羅
T0220_.07.0052a14: 蜜多不。乃至爲正學十八佛不共法不。佛言。
T0220_.07.0052a15: 舍利子。若菩薩摩訶薩作如是學。爲正學般
T0220_.07.0052a16: 若波羅蜜多。以無所得爲方便故。乃至爲正
T0220_.07.0052a17: 學十八佛不共法。以無所得爲方便故。時舍
T0220_.07.0052a18: 利子復白佛言。若菩薩摩訶薩如是學時皆
T0220_.07.0052a19: 以無所得爲方便學般若波羅蜜多不。乃至
T0220_.07.0052a20: 皆以無所得爲方便學十八佛不共法不。佛
T0220_.07.0052a21: 言。舍利子。若菩薩摩訶薩如是學時。皆以無
T0220_.07.0052a22: 所得爲方便學般若波羅蜜多。乃至皆以無
T0220_.07.0052a23: 所得爲方便學十八佛不共法。舍利子言。無
T0220_.07.0052a24: 所得者爲説何等不可得耶。佛言。舍利子。我
T0220_.07.0052a25: 不可得乃至見者不可得。畢竟淨故。蘊處界
T0220_.07.0052a26: 不可得。畢竟淨故。無明不可得乃至老死不
T0220_.07.0052a27: 可得。畢竟淨故。四聖諦不可得。畢竟淨故。
T0220_.07.0052a28: 欲色無色界不可得。畢竟淨故。四念住不可
T0220_.07.0052a29: 得乃至八聖道支不可得。畢竟淨故。佛十力
T0220_.07.0052b01: 不可得乃至十八佛不共法不可得。畢竟淨
T0220_.07.0052b02: 故。布施波羅蜜多不可得乃至般若波羅蜜
T0220_.07.0052b03: 多不可得。畢竟淨故。預流不可得乃至阿羅
T0220_.07.0052b04: 漢不可得。畢竟淨故。獨覺不可得。畢竟淨
T0220_.07.0052b05: 故。菩薩不可得如來不可得。畢竟淨故。舍
T0220_.07.0052b06: 利子言。世尊。所説畢竟淨者是何等義。佛
T0220_.07.0052b07: 言。舍利子。即一切法不生不滅無染無淨不
T0220_.07.0052b08: 出不沒無得無爲。如是名爲畢竟淨義
T0220_.07.0052b09: 時舍利子復白佛言。若菩薩摩訶薩如是學
T0220_.07.0052b10: 時。爲學何法。佛言。舍利子。若菩薩摩訶薩
T0220_.07.0052b11: 如是學時。於一切法都無所學。何以故。舍
T0220_.07.0052b12: 利子。非一切法如是而有如諸愚夫異生所
T0220_.07.0052b13: 執可於中學。舍利子言。若爾諸法如何而有。
T0220_.07.0052b14: 佛言。諸法如無所有如是而有。若於如是無
T0220_.07.0052b15: 所有法不能了達。説名無明。舍利子言。何
T0220_.07.0052b16: 等法無所有若不了達。説名無明。佛言。舍
T0220_.07.0052b17: 利子。色無所有受想行識無所有。以内空故。
T0220_.07.0052b18: 乃至無性自性空故。如是乃至四念住無所
T0220_.07.0052b19: 有。乃至十八佛不共法無所有。以内空故。乃
T0220_.07.0052b20: 至無性自性空故。舍利子。愚夫異生若於如
T0220_.07.0052b21: 是無所有法不能了達。説名無明。彼由無明
T0220_.07.0052b22: 及愛勢力。分別執著斷常二邊。由此不知不
T0220_.07.0052b23: 見諸法無所有性。分別諸法。由分別故。便
T0220_.07.0052b24: 執著色受想行識。乃至執著十八佛不共法。
T0220_.07.0052b25: 由執著故。分別諸法無所有性。由此於法不
T0220_.07.0052b26: 知不見。舍利子言。於何等法不知不見。佛
T0220_.07.0052b27: 言。於色不知不見。於受想行識不知不見。乃
T0220_.07.0052b28: 至於十八佛不共法不知不見。由於諸法不
T0220_.07.0052b29: 知不見。墮在愚夫異生數中不能出離。舍利
T0220_.07.0052c01: 子言。彼於何處不能出離。佛言。彼於欲界
T0220_.07.0052c02: 色無色界不能出離。由於三界不能出離。於
T0220_.07.0052c03: 聲聞法不能成辦。於獨覺法不能成辦。於菩
T0220_.07.0052c04: 薩法不能成辦。於諸佛法不能成辦。由於三
T0220_.07.0052c05: 乘不能成辦。便於諸法不能信受。舍利子言。
T0220_.07.0052c06: 彼於何法不能信受。佛言。彼於色空不能信
T0220_.07.0052c07: 受。於受想行識空不能信受。乃至於十八佛
T0220_.07.0052c08: 不共法空不能信受。由不信受便不能住。舍
T0220_.07.0052c09: 利子言。於何等法彼不能住。佛言。舍利子。
T0220_.07.0052c10: 於布施波羅蜜多乃至般若波羅蜜多彼不能
T0220_.07.0052c11: 住。於不退轉地乃至十八佛不共法彼不能
T0220_.07.0052c12: 住。由此故名愚夫異生。以於諸法執著有性。
T0220_.07.0052c13: 舍利子言。彼於何法執著有性。佛言。彼於
T0220_.07.0052c14: 色執著有性於受想行識執著有性於眼處執
T0220_.07.0052c15: 著有性。乃至於意處執著有性。於色處執著
T0220_.07.0052c16: 有性。乃至於法處執著有性。於眼界執著有
T0220_.07.0052c17: 性。乃至於意界執著有性。於貪瞋癡執著
T0220_.07.0052c18: 有性。於諸見趣執著有性。於四念住執著有
T0220_.07.0052c19: 性。乃至於十八佛不共法執著有性
T0220_.07.0052c20: 時舍利子白佛言。世尊。頗有菩薩摩訶薩作
T0220_.07.0052c21: 如是學。非學般若波羅蜜多不能成辦一切
T0220_.07.0052c22: 智智耶。佛告舍利子。有菩薩摩訶薩作如是
T0220_.07.0052c23: 學。非學般若波羅蜜多。不能成辦一切智智。
T0220_.07.0052c24: 舍利子言。此如何等。佛言。舍利子。若菩薩
T0220_.07.0052c25: 摩訶薩無方便善巧於般若波羅蜜多分別執
T0220_.07.0052c26: 著。於靜慮精進安忍淨戒布施波羅蜜多分
T0220_.07.0052c27: 別執著。於四念住分別執著。乃至於十八佛
T0220_.07.0052c28: 不共法分別執著。由此執著於一切智道相
T0220_.07.0052c29: 智一切相智亦起執著。以是因縁有菩薩摩
T0220_.07.0053a01: 訶薩作如是學。非學般若波羅蜜多。不能成
T0220_.07.0053a02: 辦一切智智。舍利子言。是菩薩摩訶薩如是
T0220_.07.0053a03: 學時。定非學般若波羅蜜多。不能成辦一切
T0220_.07.0053a04: 智智耶。佛言。舍利子。是菩薩摩訶薩如是
T0220_.07.0053a05: 學時。定非學般若波羅蜜多。不能成辦一切
T0220_.07.0053a06: 智智。時舍利子復白佛言。世尊。云何菩薩
T0220_.07.0053a07: 摩訶薩修學般若波羅蜜多。是學般若波羅
T0220_.07.0053a08: 蜜多。如是學時便能成辦一切智智。佛言。舍
T0220_.07.0053a09: 利子。若菩薩摩訶薩修學般若波羅蜜多。不
T0220_.07.0053a10: 見般若波羅蜜多。乃至不見一切相智。如是
T0220_.07.0053a11: 菩薩摩訶薩修學般若波羅蜜多。是學般若
T0220_.07.0053a12: 波羅蜜多。如是學時則能成辦一切智智。何
T0220_.07.0053a13: 以故。舍利子。以無所得爲方便故。舍利子
T0220_.07.0053a14: 言。是菩薩摩訶薩於何法無所得爲方便耶。
T0220_.07.0053a15: 佛言。舍利子。是菩薩摩訶薩修行布施波羅
T0220_.07.0053a16: 蜜多時。於布施波羅蜜多無所得爲方便。乃
T0220_.07.0053a17: 至修行般若波羅蜜多時於般若波羅蜜多無
T0220_.07.0053a18: 所得爲方便。乃至求菩提時於菩提無所得
T0220_.07.0053a19: 爲方便。乃至求一切相智時。於一切相智無
T0220_.07.0053a20: 所得爲方便。舍利子。如是菩薩摩訶薩修學
T0220_.07.0053a21: 般若波羅蜜多。是學般若波羅蜜多。如是學
T0220_.07.0053a22: 時則能成辦一切智智。舍利子言。是菩薩摩
T0220_.07.0053a23: 訶薩修學般若波羅蜜多時。以何等無所得
T0220_.07.0053a24: 爲方便耶。佛言。舍利子。是菩薩摩訶薩修
T0220_.07.0053a25: 學般若波羅蜜多時。以内空無所得爲方便。
T0220_.07.0053a26: 乃至以無性自性空無所得爲方便。由是因
T0220_.07.0053a27: 縁。速能成辦一切智智
T0220_.07.0053a28:   第二分幻喩品第十
T0220_.07.0053a29: 爾時具壽善現白佛言。世尊。設有問言。若有
T0220_.07.0053b01: 幻士能學般若波羅蜜多。乃至能學布施波
T0220_.07.0053b02: 羅蜜多。彼能成辦一切智智不。若有幻士能
T0220_.07.0053b03: 學四念住。乃至能學十八佛不共法。彼能成
T0220_.07.0053b04: 辦一切智智不。我得此問。當云何答。佛告
T0220_.07.0053b05: 善現。我還問汝。隨汝意答。善現。於意云何。
T0220_.07.0053b06: 色與幻有異不。受想行識與幻有異不。善現
T0220_.07.0053b07: 答言。不也世尊。善現。於意云何。眼處與幻
T0220_.07.0053b08: 有異不。乃至意處與幻有異不。色處與幻有
T0220_.07.0053b09: 異不。乃至法處與幻有異不。善現答言。不
T0220_.07.0053b10: 也世尊。善現。於意云何。眼界與幻有異不。
T0220_.07.0053b11: 乃至意界與幻有異不。色界與幻有異不。乃
T0220_.07.0053b12: 至法界與幻有異不。眼識界與幻有異不。乃
T0220_.07.0053b13: 至意識界與幻有異不。眼觸與幻有異不。乃
T0220_.07.0053b14: 至意觸與幻有異不。眼觸爲縁所生諸受與
T0220_.07.0053b15: 幻有異不。乃至意觸爲縁所生諸受與幻有
T0220_.07.0053b16: 異不。善現答言。不也世尊。善現。於意云何。
T0220_.07.0053b17: 四念住與幻有異不。乃至八聖道支與幻有
T0220_.07.0053b18: 異不。善現答言。不也世尊。善現。於意云何。
T0220_.07.0053b19: 空解脱門與幻有異不。無相無願解脱門與
T0220_.07.0053b20: 幻有異不。善現答言。不也世尊。善現。於意
T0220_.07.0053b21: 云何。布施波羅蜜多與幻有異不。乃至十八
T0220_.07.0053b22: 佛不共法與幻有異不。善現答言。不也世尊。
T0220_.07.0053b23: 善現。於意云何。諸佛無上正等菩提與幻有
T0220_.07.0053b24: 異不。善現答言。不也世尊。何以故。世尊。色
T0220_.07.0053b25: 不異幻。幻不異色。色即是幻。幻即是色。如
T0220_.07.0053b26: 是乃至諸佛無上正等菩提不異幻。幻不異
T0220_.07.0053b27: 諸佛無上正等菩提。諸佛無上正等菩提即
T0220_.07.0053b28: 是幻。幻即是諸佛無上正等菩提。佛言。善
T0220_.07.0053b29: 現。於意云何。幻有雜染有清淨不。善現答
T0220_.07.0053c01: 言。不也世尊。善現。於意云何。幻有生有滅
T0220_.07.0053c02: 不。善現答言。不也世尊。善現。於意云何。若
T0220_.07.0053c03: 法無雜染無清淨。無生無滅。是法能學般若
T0220_.07.0053c04: 波羅蜜多。成辦一切智智不。善現答言。不
T0220_.07.0053c05: 也世尊。善現。於意云何。於五蘊中起想等
T0220_.07.0053c06: 想施設言説。假名菩薩摩訶薩不。善現答言。
T0220_.07.0053c07: 如是世尊。善現。於意云何。於五蘊中起想
T0220_.07.0053c08: 等想施設言説。假建立者有生有滅有雜染
T0220_.07.0053c09: 有清淨不。善現答言。不也世尊。善現。於意
T0220_.07.0053c10: 云何。若法無想無等想。無施設無言説。無
T0220_.07.0053c11: 假名。無身無身業。無語無語業。無意無意
T0220_.07.0053c12: 業。無雜染無清淨。無生無滅。是法能學般
T0220_.07.0053c13: 若波羅蜜多。成辦一切智智不。善現答言。不
T0220_.07.0053c14: 也世尊。佛言。善現。若菩薩摩訶薩以無所得
T0220_.07.0053c15: 而爲方便。修學如是甚深般若波羅蜜多。速
T0220_.07.0053c16: 能成辦一切智智
T0220_.07.0053c17: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0053c18: 欲證無上正等菩提。當如幻士常學般若波
T0220_.07.0053c19: 羅蜜多。何以故。世尊。當知幻士即是五蘊。
T0220_.07.0053c20: 佛告善現。於意云何。如幻五蘊能學般若波
T0220_.07.0053c21: 羅蜜多。當得成辦一切智智不。善現答言。不
T0220_.07.0053c22: 也世尊。何以故。世尊。如幻五蘊以無性爲自
T0220_.07.0053c23: 性。無性自性不可得故。佛告善現。於意云
T0220_.07.0053c24: 何。如夢五蘊能學般若波羅蜜多。當得成辦
T0220_.07.0053c25: 一切智智不。善現答言。不也世尊。何以故。
T0220_.07.0053c26: 世尊。如夢五蘊以無性爲自性。無性自性不
T0220_.07.0053c27: 可得故。佛言。善現。於意云何。如響如光影
T0220_.07.0053c28: 如像如陽焔如空花如變化如尋香城五蘊。
T0220_.07.0053c29: 能學般若波羅蜜多。當得成辦一切智智不。
T0220_.07.0054a01: 善現答言。不也世尊。何以故。世尊。如響乃
T0220_.07.0054a02: 至尋香城五蘊以無性爲自性。無性自性不
T0220_.07.0054a03: 可得故。佛言。善現。於意云何。如幻等五蘊各
T0220_.07.0054a04: 有異性不。善現答言。不也世尊。何以故。世
T0220_.07.0054a05: 尊。如幻等色受想行識。即是如夢等色受想
T0220_.07.0054a06: 行識。如幻等五蘊。即是如幻等六根。如幻
T0220_.07.0054a07: 等六根。即是如幻等五蘊。如是一切皆由内
T0220_.07.0054a08: 空故不可得。乃至無性自性空故不可得
T0220_.07.0054a09: 爾時具壽善現復白佛言。世尊。新趣大乘
T0220_.07.0054a10: 諸菩薩摩訶薩。聞説如是甚深般若波羅蜜
T0220_.07.0054a11: 多。其心將無驚恐怖不。佛告善現。新趣大
T0220_.07.0054a12: 乘諸菩薩摩訶薩修行般若波羅蜜多時。若
T0220_.07.0054a13: 無方便善巧及不爲善友所攝受者。聞説如
T0220_.07.0054a14: 是甚深般若波羅蜜多。其心有驚有恐有怖。
T0220_.07.0054a15: 尊者善現復白佛言。何等菩薩摩訶薩修行
T0220_.07.0054a16: 般若波羅蜜多時。有方便善巧故。聞説如是
T0220_.07.0054a17: 甚深般若波羅蜜多。其心不驚不恐不怖。佛
T0220_.07.0054a18: 告善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0054a19: 時。以應一切智智心。觀色無常相亦不可得。
T0220_.07.0054a20: 觀受想行識無常相亦不可得。觀色苦相亦
T0220_.07.0054a21: 不可得。觀受想行識苦相亦不可得。觀色無
T0220_.07.0054a22: 我相亦不可得。觀受想行識無我相亦不可
T0220_.07.0054a23: 得。觀色不淨相亦不可得。觀受想行識不淨
T0220_.07.0054a24: 相亦不可得。觀色空相亦不可得。觀受想行
T0220_.07.0054a25: 識空相亦不可得。觀色無相相亦不可得。觀
T0220_.07.0054a26: 受想行識無相相亦不可得。觀色無願相亦
T0220_.07.0054a27: 不可得。觀受想行識無願相亦不可得。觀色
T0220_.07.0054a28: 寂靜相亦不可得。觀受想行識寂靜相亦不
T0220_.07.0054a29: 可得。觀色遠離相亦不可得。觀受想行識遠
T0220_.07.0054b01: 離相亦不可得。善現。是菩薩摩訶薩修行般
T0220_.07.0054b02: 若波羅蜜多時。有方便善巧故。聞説如是甚
T0220_.07.0054b03: 深般若波羅蜜多。其心不驚不恐不怖
T0220_.07.0054b04: 復次善現。若菩薩摩訶薩作此觀已。復作是
T0220_.07.0054b05: 念。我當以無所得爲方便。爲一切有情説如
T0220_.07.0054b06: 是五蘊無常相亦不可得。苦相無我相不淨
T0220_.07.0054b07: 相空相無相相無願相寂靜相遠離相亦不可
T0220_.07.0054b08: 得。善現。是爲菩薩摩訶薩修行般若波羅蜜
T0220_.07.0054b09: 多時無著布施波羅蜜多。復次善現。若菩薩
T0220_.07.0054b10: 摩訶薩修行般若波羅蜜多時。遠離聲聞獨
T0220_.07.0054b11: 覺相應作意。思惟五蘊無常相亦不可得。苦
T0220_.07.0054b12: 相。無我相不淨相空相無相相無願相寂靜
T0220_.07.0054b13: 相遠離相亦不可得。以無所得爲方便故。善
T0220_.07.0054b14: 現。是爲菩薩摩訶薩修行般若波羅蜜多時
T0220_.07.0054b15: 無著淨戒波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0054b16: 薩修行般若波羅蜜多時。以無所得而爲方
T0220_.07.0054b17: 便。觀如是法無常相亦不可得。苦相無我相
T0220_.07.0054b18: 不淨相空相無相相無願相寂靜相遠離相亦
T0220_.07.0054b19: 不可得。能於其中安忍欲樂。其心不驚不怖
T0220_.07.0054b20: 不畏。善現。是爲菩薩摩訶薩修行般若波羅
T0220_.07.0054b21: 蜜多時無著安忍波羅蜜多。復次善現。若菩
T0220_.07.0054b22: 薩摩訶薩修行般若波羅蜜多時。以應一切
T0220_.07.0054b23: 智智心。常觀五蘊無常相亦不可得。苦相無
T0220_.07.0054b24: 我相不淨相空相無相相無願相寂靜相遠離
T0220_.07.0054b25: 相亦不可得。雖以無所得爲方便。而常不捨
T0220_.07.0054b26: 一切智智相應作意。恒修般若波羅蜜多。善
T0220_.07.0054b27: 現。是爲菩薩摩訶薩修行般若波羅蜜多時
T0220_.07.0054b28: 無著精進波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0054b29: 薩修行般若波羅蜜多時。不以聲聞獨覺相
T0220_.07.0054c01: 應作意。思惟五蘊無常相亦不可得。苦相無
T0220_.07.0054c02: 我相不淨相空相無相相無願相寂靜相遠離
T0220_.07.0054c03: 相亦不可得。以無所得爲方便故。於中不起
T0220_.07.0054c04: 聲聞獨覺相應作意及餘非善散亂之心。障
T0220_.07.0054c05: 礙無上正等菩提。善現。是爲菩薩摩訶薩修
T0220_.07.0054c06: 行般若波羅蜜多時無著靜慮波羅蜜多。復
T0220_.07.0054c07: 次善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0054c08: 時如實觀察。非空色故色空。色即是空。空
T0220_.07.0054c09: 即是色。受想行識亦如是。非空眼處故眼處
T0220_.07.0054c10: 空。眼處即是空。空即是眼處。乃至意處亦
T0220_.07.0054c11: 如是。非空色處故色處空。色處即是空。空
T0220_.07.0054c12: 即是色處。乃至法處亦如是。非空眼界故眼
T0220_.07.0054c13: 界空。眼界即是空。空即是眼界。乃至意界
T0220_.07.0054c14: 亦如是。非空色界故色界空。色界即是空。空
T0220_.07.0054c15: 即是色界。乃至法界亦如是。非空眼識界故
T0220_.07.0054c16: 眼識界空。眼識界即是空。空即是眼識界。乃
T0220_.07.0054c17: 至意識界亦如是。非空眼觸故眼觸空。眼觸
T0220_.07.0054c18: 即是空。空即是眼觸。乃至意觸亦如是。非
T0220_.07.0054c19: 空眼觸爲縁所生諸受故眼觸爲縁所生諸受
T0220_.07.0054c20: 空。眼觸爲縁所生諸受即是空。空即是眼觸
T0220_.07.0054c21: 爲縁所生諸受。乃至意觸爲縁所生諸受亦
T0220_.07.0054c22: 如是。非空四念住故四念住空。四念住即是
T0220_.07.0054c23: 空。空即是四念住。如是乃至非空十八佛不
T0220_.07.0054c24: 共法故十八佛不共法空。十八佛不共法即
T0220_.07.0054c25: 是空。空即是十八佛不共法。善現。是爲菩
T0220_.07.0054c26: 薩摩訶薩無著般若波羅蜜多。善現。如是菩
T0220_.07.0054c27: 薩摩訶薩修行般若波羅蜜多時。有方便善
T0220_.07.0054c28: 巧故。聞説如是甚深般若波羅蜜多。其心不
T0220_.07.0054c29: 驚不恐不怖
T0220_.07.0055a01: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.07.0055a02: 薩修行般若波羅蜜多時。爲諸善友所攝受
T0220_.07.0055a03: 故。聞説如是甚深般若波羅蜜多。其心不驚
T0220_.07.0055a04: 不恐不怖。佛告善現。諸菩薩摩訶薩善友者。
T0220_.07.0055a05: 謂若能以無所得而爲方便。説色無常相亦
T0220_.07.0055a06: 不可得。説受想行識無常相亦不可得。説色
T0220_.07.0055a07: 苦相亦不可得。説受想行識苦相亦不可得。
T0220_.07.0055a08: 説色無我相亦不可得。説受想行識無我相
T0220_.07.0055a09: 亦不可得。説色不淨相亦不可得。説受想行
T0220_.07.0055a10: 識不淨相亦不可得。説色空相亦不可得。説
T0220_.07.0055a11: 受想行識空相亦不可得。説色無相相亦不
T0220_.07.0055a12: 可得。説受想行識無相相亦不可得。説色無
T0220_.07.0055a13: 願相亦不可得。説受想行識無願相亦不可
T0220_.07.0055a14: 得。説色寂靜相亦不可得。説受想行識寂靜
T0220_.07.0055a15: 相亦不可得。説色遠離相亦不可得。説受想
T0220_.07.0055a16: 行識遠離相亦不可得。及勸依此勤修善根。
T0220_.07.0055a17: 不令迴向聲聞獨覺。唯令求得一切智智。善
T0220_.07.0055a18: 現。是爲菩薩摩訶薩善友。復次善現。諸菩
T0220_.07.0055a19: 薩摩訶薩善友者。謂若能以無所得而爲方
T0220_.07.0055a20: 便。説眼處乃至意處無常相亦不可得。苦相
T0220_.07.0055a21: 無我相不淨相空相無相相無願相寂靜相遠
T0220_.07.0055a22: 離相亦不可得。説色處乃至法處無常相亦
T0220_.07.0055a23: 不可得。苦相無我相不淨相空相無相相無
T0220_.07.0055a24: 願相寂靜相遠離相亦不可得。及勸依此勤
T0220_.07.0055a25: 修善根。不令迴向聲聞獨覺。唯令求得一切
T0220_.07.0055a26: 智智。善現。是爲菩薩摩訶薩善友。復次善
T0220_.07.0055a27: 現。諸菩薩摩訶薩善友者。謂若能以無所得
T0220_.07.0055a28: 而爲方便。説眼界乃至意界無常相亦不可
T0220_.07.0055a29: 得。苦相無我相不淨相空相無相相無願相
T0220_.07.0055b01: 寂靜相遠離相亦不可得。説色界乃至法界
T0220_.07.0055b02: 無常相亦不可得。苦相無我相不淨相空相
T0220_.07.0055b03: 無相相無願相寂靜相遠離相亦不可得。説
T0220_.07.0055b04: 眼識界乃至意識界無常相亦不可得。苦相
T0220_.07.0055b05: 無我相不淨相空相無相相無願相寂靜相遠
T0220_.07.0055b06: 離相亦不可得。説眼觸乃至意觸無常相亦
T0220_.07.0055b07: 不可得。苦相無我相不淨相空相無相相無
T0220_.07.0055b08: 願相寂靜相遠離相亦不可得。説眼觸爲縁
T0220_.07.0055b09: 所生諸受乃至意觸爲縁所生諸受無常相亦
T0220_.07.0055b10: 不可得。苦相無我相不淨相空相無相相無
T0220_.07.0055b11: 願相寂靜相遠離相亦不可得。及勸依此勤
T0220_.07.0055b12: 修善根。不令迴向聲聞獨覺。唯令求得一切
T0220_.07.0055b13: 智智。善現。是爲菩薩摩訶薩善友。復次善
T0220_.07.0055b14: 現。諸菩薩摩訶薩善友者。謂若能以無所得
T0220_.07.0055b15: 而爲方便。雖説修四念住乃至八聖道支不
T0220_.07.0055b16: 可得。雖説修空無相無願解脱門不可得。雖
T0220_.07.0055b17: 説修佛十力乃至十八佛不共法不可得。雖
T0220_.07.0055b18: 説修一切智乃至無上正等菩提不可得。而
T0220_.07.0055b19: 勸依此勤修善根。不令迴向聲聞獨覺。唯令
T0220_.07.0055b20: 求得一切智智。善現。是爲菩薩摩訶薩善友。
T0220_.07.0055b21: 若菩薩摩訶薩修行般若波羅蜜多時。爲此
T0220_.07.0055b22: 善友所攝受者。聞説如是甚深般若波羅蜜
T0220_.07.0055b23: 多。其心不驚不恐不怖
T0220_.07.0055b24: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.07.0055b25: 薩修行般若波羅蜜多時。無方便善巧故。聞
T0220_.07.0055b26: 説如是甚深般若波羅蜜多。其心有驚有恐
T0220_.07.0055b27: 有怖。佛告善現。若菩薩摩訶薩修行般若波
T0220_.07.0055b28: 羅蜜多時。以有所得爲方便故。離應一切智
T0220_.07.0055b29: 智作意。修行般若波羅蜜多。於修般若波羅
T0220_.07.0055c01: 蜜多有得有恃。以有所得爲方便故。離應一
T0220_.07.0055c02: 切智智作意。修行靜慮精進安忍淨戒布施
T0220_.07.0055c03: 波羅蜜多。於修靜慮乃至布施波羅蜜多有
T0220_.07.0055c04: 得有恃。以有所得爲方便故離應一切智智
T0220_.07.0055c05: 作意。觀色受想行識内空外空内外空空空
T0220_.07.0055c06: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.07.0055c07: 無散空本性空自共相空一切法空不可得空
T0220_.07.0055c08: 無性空自性空無性自性空。於觀色受想行
T0220_.07.0055c09: 識空有得有恃。以有所得爲方便故離應一
T0220_.07.0055c10: 切智智作意。觀眼處乃至意處内空乃至無
T0220_.07.0055c11: 性自性空。於觀眼處乃至意處空有得有恃。
T0220_.07.0055c12: 以有所得爲方便故離應一切智智作意。觀
T0220_.07.0055c13: 色處乃至法處内空乃至無性自性空。於觀
T0220_.07.0055c14: 色處乃至法處空有得有恃。以有所得爲方
T0220_.07.0055c15: 便故離應一切智智作意。觀眼界乃至意界
T0220_.07.0055c16: 内空乃至無性自性空。於觀眼界乃至意界
T0220_.07.0055c17: 空有得有恃。以有所得爲方便故離應一切
T0220_.07.0055c18: 智智作意。觀色界乃至法界内空乃至無性
T0220_.07.0055c19: 自性空。於觀色界乃至法界空有得有恃。以
T0220_.07.0055c20: 有所得爲方便故離應一切智智作意。觀眼
T0220_.07.0055c21: 識界乃至意識界内空乃至無性自性空。於
T0220_.07.0055c22: 觀眼識界乃至意識界空有得有恃。以有所
T0220_.07.0055c23: 得爲方便故離應一切智智作意。觀眼觸乃
T0220_.07.0055c24: 至意觸内空乃至無性自性空。於觀眼觸乃
T0220_.07.0055c25: 至意觸空有得有恃。以有所得爲方便故離
T0220_.07.0055c26: 應一切智智作意。觀眼觸爲縁所生諸受乃
T0220_.07.0055c27: 至意觸爲縁所生諸受内空乃至無性自性
T0220_.07.0055c28: 空。於觀眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0055c29: 所生諸受空有得有恃。以有所得爲方便故
T0220_.07.0056a01: 離應一切智智作意。修行四念住乃至十八
T0220_.07.0056a02: 佛不共法。於修四念住乃至十八佛不共法
T0220_.07.0056a03: 有得有恃。善現。如是菩薩摩訶薩修行般若
T0220_.07.0056a04: 波羅蜜多時。無方便善巧故聞説如是甚深
T0220_.07.0056a05: 般若波羅蜜多。其心有驚有恐有怖
T0220_.07.0056a06: 爾時具壽善現復白佛言。世尊。云何菩薩摩
T0220_.07.0056a07: 訶薩修行般若波羅蜜多時。爲諸惡友所攝
T0220_.07.0056a08: 受故。聞説如是甚深般若波羅蜜多。其心有
T0220_.07.0056a09: 驚有恐有怖。佛告善現。諸菩薩摩訶薩惡友
T0220_.07.0056a10: 者。若教厭離般若波羅蜜多。若教厭離靜慮
T0220_.07.0056a11: 精進安忍淨戒布施波羅蜜多。謂作是言。咄
T0220_.07.0056a12: 哉。男子。汝等於此不應修學。所以者何。如是
T0220_.07.0056a13: 六種波羅蜜多非佛所説。是文頌者虚誑製
T0220_.07.0056a14: 造。是故汝等不應聽習。不應受持。不應讀
T0220_.07.0056a15: 誦。不應思惟。不應推究。不應爲他宣説開
T0220_.07.0056a16: 示。善現。是爲菩薩摩訶薩惡友。復次善現。
T0220_.07.0056a17: 諸菩薩摩訶薩惡友者。若不爲説魔事魔過。
T0220_.07.0056a18: 謂有惡魔作佛形像。來教菩薩厭離六種波
T0220_.07.0056a19: 羅蜜多言。善男子。汝等何用修此六種波
T0220_.07.0056a20: 羅蜜多。善現。若不爲説如是等事令覺悟者。
T0220_.07.0056a21: 當知是爲菩薩摩訶薩惡友。復次善現。菩薩
T0220_.07.0056a22: 摩訶薩惡友者。若不爲説魔事魔過。謂有惡
T0220_.07.0056a23: 魔作佛形像。來爲菩薩宣説開示聲聞獨覺
T0220_.07.0056a24: 相應之法。所謂契經乃至論義。分別顯了令
T0220_.07.0056a25: 專修學。善現。若不爲説如是等事令覺悟者。
T0220_.07.0056a26: 當知是爲菩薩摩訶薩惡友。復次善現。菩薩
T0220_.07.0056a27: 摩訶薩惡友者。若不爲説魔事魔過。謂有惡
T0220_.07.0056a28: 魔作佛形像。至菩薩所作如是言。汝非菩薩
T0220_.07.0056a29: 無菩提心。不能安住不退轉地。不能證得所
T0220_.07.0056b01: 求無上正等菩提。善現。若不爲説如是等事
T0220_.07.0056b02: 令覺悟者。當知是爲菩薩摩訶薩惡友。復次
T0220_.07.0056b03: 善現。菩薩摩訶薩惡友者。若不爲説魔事魔
T0220_.07.0056b04: 過。謂有惡魔作佛形像。來語菩薩摩訶薩言。
T0220_.07.0056b05: 汝等當知。色空無我我所。受想行識空無我
T0220_.07.0056b06: 我所。眼處空無我我所。乃至意處空無我我
T0220_.07.0056b07: 所。色處空無我我所。乃至法處空無我我所。
T0220_.07.0056b08: 眼界空無我我所。乃至意界空無我我所。色
T0220_.07.0056b09: 界空無我我所。乃至法界空無我我所。眼識
T0220_.07.0056b10: 界空無我我所。乃至意識界空無我我所。眼
T0220_.07.0056b11: 觸空無我我所。乃至意觸空無我我所。眼觸
T0220_.07.0056b12: 爲縁所生諸受空無我我所。乃至意觸爲縁
T0220_.07.0056b13: 所生諸受空無我我所。四念住空無我我所。
T0220_.07.0056b14: 乃至八聖道支空無我我所。布施波羅蜜多
T0220_.07.0056b15: 空無我我所。乃至般若波羅蜜多空無我我
T0220_.07.0056b16: 所。空解脱門空無我我所。無相無願解脱門
T0220_.07.0056b17: 空無我我所。佛十力空無我我所。乃至十八
T0220_.07.0056b18: 佛不共法空無我我所。何用無上正等菩提。
T0220_.07.0056b19: 善現。若不爲説如是等事令覺悟者。當知是
T0220_.07.0056b20: 爲菩薩摩訶薩惡友。復次善現。菩薩摩訶薩
T0220_.07.0056b21: 惡友者。若不爲説魔事魔過。謂有惡魔作獨
T0220_.07.0056b22: 覺形像來至菩薩所。作如是言。咄善男子。東
T0220_.07.0056b23: 西南北四維上下十方世界一切如來應正等
T0220_.07.0056b24: 覺聲聞菩薩都無所有。汝於是事應深信受。
T0220_.07.0056b25: 勿自勤苦欲求供養。聽聞正法如説修行。善
T0220_.07.0056b26: 現。若不爲説如是等事令覺悟者。當知是爲
T0220_.07.0056b27: 菩薩摩訶薩惡友。復次善現。菩薩摩訶薩惡
T0220_.07.0056b28: 友者。若不爲説魔事魔過。謂有惡魔作聲聞
T0220_.07.0056b29: 形像來至菩薩所。令深厭離一切智智相應
T0220_.07.0056c01: 作意。令極忻樂聲聞獨覺相應作意。善現。若
T0220_.07.0056c02: 不爲説如是等事令覺悟者。當知是爲菩薩
T0220_.07.0056c03: 摩訶薩惡友。復次善現。菩薩摩訶薩惡友者。
T0220_.07.0056c04: 若不爲説魔事魔過。謂有惡魔化作親教軌
T0220_.07.0056c05: 範形像來至菩薩所。令深厭離菩薩勝行。所
T0220_.07.0056c06: 謂布施波羅蜜多乃至般若波羅蜜多。及令
T0220_.07.0056c07: 厭離一切智智。所謂無上正等菩提。唯教修
T0220_.07.0056c08: 習三解脱門速證聲聞或獨覺地。不趣無上
T0220_.07.0056c09: 正等菩提。善現。若不爲説如是等事令覺悟
T0220_.07.0056c10: 者。當知是爲菩薩摩訶薩惡友。復次善現。菩
T0220_.07.0056c11: 薩摩訶薩惡友者。若不爲説魔事魔過。謂有
T0220_.07.0056c12: 惡魔作父母形像。來至菩薩所告言。子子。汝
T0220_.07.0056c13: 當精勤求證預流一來不還阿羅漢果。足得
T0220_.07.0056c14: 永離生死大苦。速證涅槃究竟安樂。何用遠
T0220_.07.0056c15: 趣諸佛無上正等菩提。求菩提者要經無量
T0220_.07.0056c16: 無數大劫。輪迴生死教化有情。捨命捨身斷
T0220_.07.0056c17: 支斷節。徒自勤苦誰荷汝恩。所求菩提或證
T0220_.07.0056c18: 不證。善現。若不爲説如是等事令覺悟者。當
T0220_.07.0056c19: 知是爲菩薩摩訶薩惡友。復次善現。菩薩摩
T0220_.07.0056c20: 訶薩惡友者。若不爲説魔事魔過。謂有惡魔
T0220_.07.0056c21: 作苾芻形像來至菩薩所。以有所得而爲方
T0220_.07.0056c22: 便。説色無常相實有可得。説受想行識無常
T0220_.07.0056c23: 相實有可得。説色苦相無我相不淨相空相
T0220_.07.0056c24: 無相相無願相寂靜相遠離相實有可得。説
T0220_.07.0056c25: 受想行識苦相無我相不淨相空相無相相無
T0220_.07.0056c26: 願相寂靜相遠離相實有可得。以有所得而
T0220_.07.0056c27: 爲方便。説眼處乃至意處無常相苦相無我
T0220_.07.0056c28: 相不淨相空相無相相無願相寂靜相遠離相
T0220_.07.0056c29: 實有可得。以有所得而爲方便。説色處乃至
T0220_.07.0057a01: 法處無常相苦相無我相不淨相空相無相相
T0220_.07.0057a02: 無願相寂靜相遠離相實有可得。以有所得
T0220_.07.0057a03: 而爲方便。説眼界乃至意界無常相苦相無
T0220_.07.0057a04: 我相不淨相空相無相相無願相寂靜相遠離
T0220_.07.0057a05: 相實有可得。以有所得而爲方便。説色界乃
T0220_.07.0057a06: 至法界無常相苦相無我相不淨相空相無相
T0220_.07.0057a07: 相無願相寂靜相遠離相實有可得。以有所
T0220_.07.0057a08: 得而爲方便。説眼識界乃至意識界無常相
T0220_.07.0057a09: 苦相無我相不淨相空相無相相無願相寂靜
T0220_.07.0057a10: 相遠離相實有可得。以有所得而爲方便。説
T0220_.07.0057a11: 眼觸乃至意觸無常相苦相無我相不淨相空
T0220_.07.0057a12: 相無相相無願相寂靜相遠離相實有可得。
T0220_.07.0057a13: 以有所得而爲方便。説眼觸爲縁所生諸受
T0220_.07.0057a14: 乃至意觸爲縁所生諸受無常相苦相無我相
T0220_.07.0057a15: 不淨相空相無相相無願相寂靜相遠離相實
T0220_.07.0057a16: 有可得。以有所得而爲方便説四念住乃至
T0220_.07.0057a17: 八聖道支實有可得令其修學。以有所得而
T0220_.07.0057a18: 爲方便。説布施波羅蜜多乃至般若波羅蜜
T0220_.07.0057a19: 多實有可得令其修學。以有所得而爲方便。
T0220_.07.0057a20: 説空無相無願解脱門實有可得令其修學。
T0220_.07.0057a21: 以有所得而爲方便。説陀羅尼門三摩地門
T0220_.07.0057a22: 實有可得令其修學。以有所得而爲方便。説
T0220_.07.0057a23: 五眼六神通實有可得令其修學。以有所得
T0220_.07.0057a24: 而爲方便。説佛十力乃至十八佛不共法實
T0220_.07.0057a25: 有可得令其修學。善現。若不爲説如是等事
T0220_.07.0057a26: 令覺悟者。當知是爲菩薩摩訶薩惡友。若菩
T0220_.07.0057a27: 薩摩訶薩修行般若波羅蜜多時。爲此惡友
T0220_.07.0057a28: 所攝受者。聞説如是甚深般若波羅蜜多。其
T0220_.07.0057a29: 心有驚有恐有怖。是故菩薩摩訶薩修行般
T0220_.07.0057b01: 若波羅蜜多時。於諸惡友應審觀察方便遠
T0220_.07.0057b02:
T0220_.07.0057b03: 大般若波羅蜜多經卷第四百一十
T0220_.07.0057b04:
T0220_.07.0057b05:
T0220_.07.0057b06:
T0220_.07.0057b07: 大般若波羅蜜多經卷第四百一
T0220_.07.0057b08: 十一
T0220_.07.0057b09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0057b10:   第二分譬喩品第十一
T0220_.07.0057b11: 爾時具壽善現白佛言。世尊。言菩薩者是
T0220_.07.0057b12: 何句義。佛告善現。無句義是菩薩句義。何以
T0220_.07.0057b13: 故。善現。菩提薩埵二既不生句。於其中理
T0220_.07.0057b14: 亦非有故。無句義是菩薩句義。善現當知。譬
T0220_.07.0057b15: 如空中鳥跡句義實無所有。菩薩句義亦復
T0220_.07.0057b16: 如是實無所有。譬如夢境幻事陽焔光影水
T0220_.07.0057b17: 月響聲空花變化句義實無所有。菩薩句義
T0220_.07.0057b18: 亦復如是實無所有。善現當知。如一切法眞
T0220_.07.0057b19: 如句義實無所有。菩薩句義亦復如是實無
T0220_.07.0057b20: 所有。如一切法法界法性不虚妄性不變異
T0220_.07.0057b21: 性法定法住實際句義實無所有。菩薩句義
T0220_.07.0057b22: 亦復如是實無所有。善現當知。如幻士色句
T0220_.07.0057b23: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0057b24: 如幻士受想行識句義實無所有。菩薩句義
T0220_.07.0057b25: 亦復如是實無所有。善現當知。如幻士眼處
T0220_.07.0057b26: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0057b27: 有。如幻士耳鼻舌身意處句義實無所有。菩
T0220_.07.0057b28: 薩句義亦復如是實無所有。善現當知。如幻
T0220_.07.0057b29: 士色處句義實無所有。菩薩句義亦復如是
T0220_.07.0057c01: 實無所有。如幻士聲香味觸法處句義實無
T0220_.07.0057c02: 所有。菩薩句義亦復如是實無所有。善現當
T0220_.07.0057c03: 知。如幻士眼界句義實無所有。菩薩句義亦
T0220_.07.0057c04: 復如是實無所有。如幻士耳鼻舌身意界句
T0220_.07.0057c05: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0057c06: 善現當知。如幻士色界句義實無所有。菩薩
T0220_.07.0057c07: 句義亦復如是實無所有。如幻士聲香味觸
T0220_.07.0057c08: 法界句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c09: 無所有。善現當知。如幻士眼識界句義實無
T0220_.07.0057c10: 所有。菩薩句義亦復如是實無所有。如幻士
T0220_.07.0057c11: 耳鼻舌身意識界句義實無所有。菩薩句義
T0220_.07.0057c12: 亦復如是實無所有。善現當知。如幻士眼觸
T0220_.07.0057c13: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0057c14: 有。如幻士耳鼻舌身意觸句義實無所有。菩
T0220_.07.0057c15: 薩句義亦復如是實無所有。善現當知。如幻
T0220_.07.0057c16: 士眼觸爲縁所生諸受句義實無所有。菩薩
T0220_.07.0057c17: 句義亦復如是實無所有。如幻士耳鼻舌身
T0220_.07.0057c18: 意觸爲縁所生諸受句義實無所有。菩薩句
T0220_.07.0057c19: 義亦復如是實無所有。善現當知。如幻士無
T0220_.07.0057c20: 明句義實無所有。菩薩句義亦復如是實無
T0220_.07.0057c21: 所有。如幻士行識名色六處觸受愛取有生
T0220_.07.0057c22: 老死句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c23: 無所有。善現當知。如幻士行内空句義實無
T0220_.07.0057c24: 所有。菩薩句義亦復如是實無所有。如幻士
T0220_.07.0057c25: 行外空内外空空空大空勝義空有爲空無爲
T0220_.07.0057c26: 空畢竟空無際空散無散空本性空自共相
T0220_.07.0057c27: 空一切法空不可得空無性空自性空無性自
T0220_.07.0057c28: 性空句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c29: 無所有。善現當知。如幻士行四念住句義實
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