INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0472a01: 鎧。修安忍時住如幻想。爲集佛法成熟有情。
T0220_.07.0472a02: 觀諸法空不執怨害。是爲般若波羅蜜多大
T0220_.07.0472a03: 功徳鎧。舍利子。如是菩薩摩訶薩修行安忍
T0220_.07.0472a04: 波羅蜜多時。具被六種波羅蜜多大功徳鎧。
T0220_.07.0472a05: 若菩薩摩訶薩。以一切智智相應作意。修行
T0220_.07.0472a06: 安忍波羅蜜多時。於六波羅蜜多相無取無
T0220_.07.0472a07: 得。當知是菩薩摩訶薩被大功徳鎧
T0220_.07.0472a08: 大般若波羅蜜多經卷第四百八十六
T0220_.07.0472a09:
T0220_.07.0472a10:
T0220_.07.0472a11:
T0220_.07.0472a12:大般若波羅蜜多經卷第四百八
T0220_.07.0472a13: 十七
T0220_.07.0472a14: ＊三藏法師玄奘奉 詔譯
T0220_.07.0472a15: 第三分善現品第三之六
T0220_.07.0472a16: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0472a17: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0472a18: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0472a19: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0472a20: 上正等菩提。修精進時能勤修學難行施行。
T0220_.07.0472a21: 是爲布施波羅蜜多大功徳鎧。修精進時勤
T0220_.07.0472a22: 護淨戒終無毀犯。是爲淨戒波羅蜜多大功
T0220_.07.0472a23: 徳鎧。修精進時能勤修學難行忍行。是爲安
T0220_.07.0472a24: 忍波羅蜜多大功徳鎧。修精進時能勤修學
T0220_.07.0472a25: 有益苦行。是爲精進波羅蜜多大功徳鎧。修
T0220_.07.0472a26: 精進時能勤修學靜慮等至。是爲靜慮波羅
T0220_.07.0472a27: 蜜多大功徳鎧。修精進時能勤修學無取著
T0220_.07.0472a28: 慧。是爲般若波羅蜜多大功徳鎧。舍利子。如
T0220_.07.0472a29: 是菩薩摩訶薩修行精進波羅蜜多時。具被
T0220_.07.0472b01: 六種波羅蜜多大功徳鎧。若菩薩摩訶薩以
T0220_.07.0472b02: 一切智智相應作意。修行精進波羅蜜多時。
T0220_.07.0472b03: 於六波羅蜜多相無取無得。當知是菩薩摩
T0220_.07.0472b04: 訶薩被大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0472b05: 薩修行靜慮波羅蜜多時。以一切智智相應
T0220_.07.0472b06: 作意。而修靜慮波羅蜜多。不雜聲聞獨覺作
T0220_.07.0472b07: 意。持此善根以無所得而爲方便。與諸有情
T0220_.07.0472b08: 平等共有迴向無上正等菩提。修靜慮時靜
T0220_.07.0472b09: 心行施。亂心慳悋不復現行。是爲布施波羅
T0220_.07.0472b10: 蜜多大功徳鎧。修靜慮時定心護戒。令諸惡
T0220_.07.0472b11: 戒不復現前。是爲淨戒波羅蜜多大功徳鎧。
T0220_.07.0472b12: 修靜慮時住慈悲定。而修安忍不惱有情。是
T0220_.07.0472b13: 爲安忍波羅蜜多大功徳鎧。修靜慮時安住
T0220_.07.0472b14: 靜定。勤修功徳離諸懈怠。是爲精進波羅蜜
T0220_.07.0472b15: 多大功徳鎧。修靜慮時依靜慮等。引發勝定
T0220_.07.0472b16: 離擾亂心。是爲靜慮波羅蜜多大功徳鎧。修
T0220_.07.0472b17: 靜慮時依靜慮等。引發勝慧離惡慧心。是爲
T0220_.07.0472b18: 般若波羅蜜多大功徳鎧。舍利子。如是菩薩
T0220_.07.0472b19: 摩訶薩修行靜慮波羅蜜多時。具被六種波
T0220_.07.0472b20: 羅蜜多大功徳鎧。若菩薩摩訶薩以一切智
T0220_.07.0472b21: 智相應作意。修行靜慮波羅蜜多時。於六波
T0220_.07.0472b22: 羅蜜多相無取無得。當知是菩薩摩訶薩被
T0220_.07.0472b23: 大功徳鎧。復次舍利子。諸菩薩摩訶薩修行
T0220_.07.0472b24: 般若波羅蜜多時。以一切智智相應作意。而
T0220_.07.0472b25: 修般若波羅蜜多。不雜聲聞獨覺作意。持此
T0220_.07.0472b26: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0472b27: 有迴向無上正等菩提。修般若時雖施一切。
T0220_.07.0472b28: 而能不見施者等三。是爲布施波羅蜜多大
T0220_.07.0472b29: 功徳鎧。修般若時雖護淨戒。而能不見持犯
T0220_.07.0472c01: 差別。是爲淨戒波羅蜜多大功徳鎧。修般若
T0220_.07.0472c02: 時依勝空慧而修安忍。不見能忍所忍等事。
T0220_.07.0472c03: 是爲安忍波羅蜜多大功徳鎧。修般若時雖
T0220_.07.0472c04: 觀諸法皆畢竟空。而以大悲勤修善法。是爲
T0220_.07.0472c05: 精進波羅蜜多大功徳鎧。修般若時雖修勝
T0220_.07.0472c06: 定。而觀定境皆畢竟空。是爲靜慮波羅蜜多
T0220_.07.0472c07: 大功徳鎧。修般若時觀一切法一切有情及
T0220_.07.0472c08: 一切行。皆如幻夢光影響像陽焔變化及尋
T0220_.07.0472c09: 香城。而修種種無取著慧。是爲般若波羅蜜
T0220_.07.0472c10: 多大功徳鎧。舍利子。如是菩薩摩訶薩修行
T0220_.07.0472c11: 般若波羅蜜多時。具被六種波羅蜜多大功
T0220_.07.0472c12: 徳鎧。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0472c13: 修行般若波羅蜜多時。於六波羅蜜多相無
T0220_.07.0472c14: 取無得。當知是菩薩摩訶薩被大功徳鎧。舍
T0220_.07.0472c15: 利子。如是名爲諸菩薩摩訶薩普爲利樂一
T0220_.07.0472c16: 切有情被大功徳鎧。舍利子。諸菩薩摩訶薩
T0220_.07.0472c17: 安住一一波羅蜜多。皆修六種波羅蜜多令
T0220_.07.0472c18: 得圓滿。是故名被大功徳鎧。復次舍利子。諸
T0220_.07.0472c19: 菩薩摩訶薩雖入靜慮無量無色而不味著。
T0220_.07.0472c20: 亦不爲彼勢力牽引。亦不隨彼勢力受生。舍
T0220_.07.0472c21: 利子。是爲菩薩摩訶薩修行靜慮波羅蜜多
T0220_.07.0472c22: 時所被方便善巧般若波羅蜜多大功徳鎧。
T0220_.07.0472c23: 復次舍利子。諸菩薩摩訶薩雖於靜慮無量
T0220_.07.0472c24: 無色。住遠離見寂靜見空無相無願見而不
T0220_.07.0472c25: 證實際。不墮聲聞及獨覺地。超勝一切聲聞
T0220_.07.0472c26: 獨覺。舍利子。是爲菩薩摩訶薩修行靜慮波
T0220_.07.0472c27: 羅蜜多時所被方便善巧般若波羅蜜多大功
T0220_.07.0472c28: 徳鎧。舍利子。以諸菩薩普爲利樂一切有情
T0220_.07.0472c29: 被如是等大功徳鎧故。復名摩訶薩。舍利子。
T0220_.07.0473a01: 如是普爲利樂有情被大功徳鎧菩薩摩訶
T0220_.07.0473a02: 薩。普爲十方殑伽沙等諸佛世界一切如來
T0220_.07.0473a03: 應正等覺。處大衆中歡喜讃歎作如是言。某
T0220_.07.0473a04: 方某世界中有某名菩薩摩訶薩。普爲利樂
T0220_.07.0473a05: 一切有情被大功徳鎧。嚴淨佛土成熟有情。
T0220_.07.0473a06: 遊戲神通作所應作。如是展轉聲遍十方。人
T0220_.07.0473a07: 天等聞皆大歡喜。咸作是言。是菩薩摩訶薩。
T0220_.07.0473a08: 不久當證所求無上正等菩提。令諸有情皆
T0220_.07.0473a09: 獲利樂
T0220_.07.0473a10: 爾時舍利子問滿慈子言。云何菩薩摩訶薩。
T0220_.07.0473a11: 普爲利樂諸有情故發趣大乘。滿慈子言。諸
T0220_.07.0473a12: 菩薩摩訶薩。普爲利樂一切有情。已被六種
T0220_.07.0473a13: 波羅蜜多大功徳鎧。復爲利樂一切有情。離
T0220_.07.0473a14: 欲惡不善法。有尋有伺離生喜樂。入初靜慮
T0220_.07.0473a15: 具足安住。廣説乃至斷樂斷苦先喜憂沒。不
T0220_.07.0473a16: 苦不樂捨念清淨。入第四靜慮具足安住。復
T0220_.07.0473a17: 依靜慮起慈倶心。行相廣大無二無量。無怨
T0220_.07.0473a18: 無害無恨無惱。遍滿善修勝解。周普充溢十
T0220_.07.0473a19: 方盡虚空窮法界慈心勝解具足而住。起悲
T0220_.07.0473a20: 喜捨倶心行相勝解亦復如是。依此加行復
T0220_.07.0473a21: 超一切色想滅有對想不思惟種種想。入無
T0220_.07.0473a22: 邊空空無邊處具足安住廣説乃至超一切無
T0220_.07.0473a23: 所有處。入非想非非想處具足安住。是菩薩
T0220_.07.0473a24: 摩訶薩持此靜慮無量無色。以無所得而爲
T0220_.07.0473a25: 方便。與諸有情平等共有迴向無上正等菩
T0220_.07.0473a26: 提。舍利子。是爲菩薩摩訶薩普爲利樂諸有
T0220_.07.0473a27: 情故發趣大乘。復次舍利子。諸菩薩摩訶薩
T0220_.07.0473a28: 普爲利益一切有情。先自安住如是靜慮無
T0220_.07.0473a29: 量無色。於入住出諸行相状。善分別知得自
T0220_.07.0473b01: 在已。復作是念。我今應以一切智智相應作
T0220_.07.0473b02: 意。大悲爲首爲斷有情諸煩惱故。説諸靜慮
T0220_.07.0473b03: 無量無色。分別開示令善了知諸定愛味過
T0220_.07.0473b04: 患出離及入住出諸行相状。持此善根以無
T0220_.07.0473b05: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0473b06: 上正等菩提。舍利子。是爲菩薩摩訶薩依止
T0220_.07.0473b07: 靜慮波羅蜜多。修行布施波羅蜜多。普爲利
T0220_.07.0473b08: 樂諸有情故發趣大乘。若菩薩摩訶薩以一
T0220_.07.0473b09: 切智智相應作意。大悲爲首説諸靜慮無量
T0220_.07.0473b10: 無色時。不爲聲聞獨覺等心之所間雜。持此
T0220_.07.0473b11: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0473b12: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0473b13: 訶薩依止靜慮波羅蜜多。修行淨戒波羅蜜
T0220_.07.0473b14: 多。普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0473b15: 訶薩以一切智智相應作意。大悲爲首説諸
T0220_.07.0473b16: 靜慮無量無色時。於如是法信忍欲樂。持此
T0220_.07.0473b17: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0473b18: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0473b19: 訶薩依止靜慮波羅蜜多。修行安忍波羅蜜
T0220_.07.0473b20: 多。普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0473b21: 訶薩以一切智智相應作意。大悲爲首修諸
T0220_.07.0473b22: 靜慮無量無色時。於諸善根勤修不息。持此
T0220_.07.0473b23: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0473b24: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0473b25: 訶薩依止靜慮波羅蜜多。修行精進波羅蜜
T0220_.07.0473b26: 多。普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0473b27: 訶薩以一切智智相應作意。大悲爲首依諸
T0220_.07.0473b28: 靜慮無量無色。引發殊勝等至等持解脱勝
T0220_.07.0473b29: 處遍處等定。於入住出皆得自在。不墮聲聞
T0220_.07.0473c01: 獨覺等地。持此善根以無所得而爲方便。與
T0220_.07.0473c02: 諸有情平等共有迴向無上正等菩提。舍利
T0220_.07.0473c03: 子。是爲菩薩摩訶薩依止靜慮波羅蜜多。修
T0220_.07.0473c04: 行靜慮波羅蜜多。普爲利樂諸有情故發趣
T0220_.07.0473c05: 大乘。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0473c06: 大悲爲首修諸靜慮無量無色時。於諸靜慮
T0220_.07.0473c07: 無量無色及靜慮支。以無常苦無我行相及
T0220_.07.0473c08: 空無相無願行相。如實觀察不捨大悲。不墮
T0220_.07.0473c09: 聲聞及獨覺地。持此善根以無所得而爲方
T0220_.07.0473c10: 便。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0473c11: 舍利子。是爲菩薩摩訶薩。依止靜慮波羅蜜
T0220_.07.0473c12: 多修行般若波羅蜜多。普爲利樂諸有情故
T0220_.07.0473c13: 發趣大乘。復次舍利子。若菩薩摩訶薩以一
T0220_.07.0473c14: 切智智相應作意。大悲爲首修慈定時作如
T0220_.07.0473c15: 是念。我當濟恤一切有情皆令得樂。修悲定
T0220_.07.0473c16: 時作如是念。我當救拔一切有情皆令離苦。
T0220_.07.0473c17: 修喜定時作如是念。我當讃勵一切有情皆令
T0220_.07.0473c18: 解脱。修捨定時作如是念。我當等益一切有
T0220_.07.0473c19: 情皆令盡漏。持此善根以無所得而爲方便。
T0220_.07.0473c20: 與諸有情平等共有迴向無上正等菩提。舍
T0220_.07.0473c21: 利子。是爲菩薩摩訶薩依止無量。修行布施
T0220_.07.0473c22: 波羅蜜多。普爲利樂諸有情故發趣大乘。若
T0220_.07.0473c23: 菩薩摩訶薩以一切智智相應作意。大悲爲
T0220_.07.0473c24: 首於四無量入住出時。終不趣求聲聞等地。
T0220_.07.0473c25: 唯求無上正等菩提。欲盡未來利樂一切。舍
T0220_.07.0473c26: 利子。是爲菩薩摩訶薩依止無量。修行淨戒
T0220_.07.0473c27: 波羅蜜多。普爲利樂諸有情故發趣大乘。若
T0220_.07.0473c28: 菩薩摩訶薩以一切智智相應作意。大悲爲
T0220_.07.0473c29: 首於四無量入住出時。不雜聲聞獨覺作意。
T0220_.07.0474a01: 唯於無上正等菩提信忍欲樂。持此善根以
T0220_.07.0474a02: 無所得而爲方便。與諸有情平等共有迴向
T0220_.07.0474a03: 無上正等菩提。舍利子。是爲菩薩摩訶薩依
T0220_.07.0474a04: 止無量。修行安忍波羅蜜多。普爲利樂諸有
T0220_.07.0474a05: 情故發趣大乘。若菩薩摩訶薩以一切智智
T0220_.07.0474a06: 相應作意。大悲爲首於四無量入住出時。勤
T0220_.07.0474a07: 斷諸惡勤修諸善。求趣菩提曾無暫捨。持此
T0220_.07.0474a08: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0474a09: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0474a10: 訶薩依止無量。修行精進波羅蜜多。普爲利
T0220_.07.0474a11: 樂諸有情故發趣大乘。若菩薩摩訶薩以一
T0220_.07.0474a12: 切智智相應作意。大悲爲首於四無量入住
T0220_.07.0474a13: 出時。引發種種等持等至。能於其中得大自
T0220_.07.0474a14: 在。不爲彼定之所引奪。亦不隨彼勢力受生。
T0220_.07.0474a15: 持此善根以無所得而爲方便。與諸有情平
T0220_.07.0474a16: 等共有迴向無上正等菩提。舍利子。是爲菩
T0220_.07.0474a17: 薩摩訶薩依止無量。修行靜慮波羅蜜多。爲
T0220_.07.0474a18: 欲利樂諸有情故發趣大乘。若菩薩摩訶薩
T0220_.07.0474a19: 以一切智智相應作意。大悲爲首於四無量入
T0220_.07.0474a20: 住出時。以無常苦無我行相及空無相無願
T0220_.07.0474a21: 行相。如實觀察不捨大悲。不墮聲聞獨覺等
T0220_.07.0474a22: 地。持此善根以無所得而爲方便。與諸有情
T0220_.07.0474a23: 平等共有迴向無上正等菩提。舍利子。是爲
T0220_.07.0474a24: 菩薩摩訶薩依止無量。修行般若波羅蜜多。
T0220_.07.0474a25: 普爲利樂諸有情故發趣大乘。舍利子。諸菩
T0220_.07.0474a26: 薩摩訶薩依如是等方便善巧。修習六種波
T0220_.07.0474a27: 羅蜜多。普爲利樂諸有情故發趣大乘。復次
T0220_.07.0474a28: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0474a29: 意。大悲爲首修一切種四念住等三十七種
T0220_.07.0474b01: 菩提分法三解脱門乃至十力四無所畏四無
T0220_.07.0474b02: 礙解大慈大悲大喜大捨十八佛不共法。持
T0220_.07.0474b03: 此善根以無所得而爲方便。與諸有情平等
T0220_.07.0474b04: 共有迴向無上正等菩提。舍利子。是爲菩薩
T0220_.07.0474b05: 摩訶薩普爲利樂諸有情故發趣大乘。復次
T0220_.07.0474b06: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0474b07: 意。大悲爲首用無所得而爲方便。修内空等
T0220_.07.0474b08: 智及眞如等智。持此善根以無所得而爲方
T0220_.07.0474b09: 便。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0474b10: 舍利子。是爲菩薩摩訶薩普爲利樂諸有情
T0220_.07.0474b11: 故發趣大乘。復次舍利子。若菩薩摩訶薩以
T0220_.07.0474b12: 一切智智相應作意。大悲爲首用無所得而
T0220_.07.0474b13: 爲方便。於一切法平等發起非亂非定智。非
T0220_.07.0474b14: 常非無常智。非樂非苦智。非我非無我智。非
T0220_.07.0474b15: 淨非不淨智。非空非不空智。非有相非無相
T0220_.07.0474b16: 智。非有願非無願智。非寂靜非不寂靜智。非
T0220_.07.0474b17: 遠離非不遠離智。非眞實非虚假智。持此善
T0220_.07.0474b18: 根以無所得而爲方便。與諸有情平等共有
T0220_.07.0474b19: 迴向無上正等菩提。舍利子。是爲菩薩摩訶
T0220_.07.0474b20: 薩普爲利樂諸有情故發趣大乘。復次舍利
T0220_.07.0474b21: 子。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0474b22: 悲爲首所起妙智。不行過去未來現在。非不
T0220_.07.0474b23: 知三世法。不行欲色無色界。非不知三界法。
T0220_.07.0474b24: 不行善不善無記。非不知三性法。不行有漏
T0220_.07.0474b25: 無漏。非不知有漏無漏法。不行世間出世間。
T0220_.07.0474b26: 非不知世間出世間法。不行有爲無爲。非不
T0220_.07.0474b27: 知有爲無爲法。持此善根以無所得而爲方
T0220_.07.0474b28: 便。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0474b29: 舍利子。是爲菩薩摩訶薩普爲利樂諸有情
T0220_.07.0474c01: 故發趣大乘。舍利子。以諸菩薩由如是等方
T0220_.07.0474c02: 便善巧普爲利樂諸有情故發趣大乘故。復
T0220_.07.0474c03: 名摩訶薩。舍利子。如是普爲利樂有情發趣
T0220_.07.0474c04: 大乘諸菩薩摩訶薩。普爲十方殑伽沙等諸
T0220_.07.0474c05: 佛世界一切如來應正等覺處大衆中。歡喜
T0220_.07.0474c06: 讃歎作如是言。某方某世界中有某名菩薩
T0220_.07.0474c07: 摩訶薩。普爲利樂一切有情。發趣大乘成熟
T0220_.07.0474c08: 有情嚴淨佛土。遊戲神通作所應作。如是展
T0220_.07.0474c09: 轉聲遍十方。人天等聞皆大歡喜。咸作是言。
T0220_.07.0474c10: 是菩薩摩訶薩不久當證所求無上正等菩
T0220_.07.0474c11: 提。令諸有情皆獲利樂
T0220_.07.0474c12: 爾時具壽舍利子問具壽滿慈子言。云何菩
T0220_.07.0474c13: 薩摩訶薩普爲利樂諸有情故乘於大乘。滿
T0220_.07.0474c14: 慈子言。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0474c15: 時。以一切智智相應作意。大悲爲首用無所
T0220_.07.0474c16: 得而爲方便。雖乘布施波羅蜜多。而不得布
T0220_.07.0474c17: 施波羅蜜多。亦不得菩薩受者施物及所遮
T0220_.07.0474c18: 法。雖乘淨戒波羅蜜多。而不得淨戒波羅蜜
T0220_.07.0474c19: 多。亦不得菩薩及犯戒者并所遮法。雖乘安
T0220_.07.0474c20: 忍波羅蜜多。而不得安忍波羅蜜多。亦不得
T0220_.07.0474c21: 菩薩及所忍境并所遮法。雖乘精進波羅蜜
T0220_.07.0474c22: 多。而不得精進波羅蜜多。亦不得菩薩及懈
T0220_.07.0474c23: 怠者并所遮法。雖乘靜慮波羅蜜多。而不得
T0220_.07.0474c24: 靜慮波羅蜜多。亦不得菩薩及散亂者定境
T0220_.07.0474c25: 遮法。雖乘般若波羅蜜多。而不得般若波羅
T0220_.07.0474c26: 蜜多。亦不得菩薩及愚癡者慧境遮法。舍利
T0220_.07.0474c27: 子。是爲菩薩摩訶薩普爲利樂諸有情故乘
T0220_.07.0474c28: 於大乘。復次舍利子。若菩薩摩訶薩以一切
T0220_.07.0474c29: 智智相應作意。大悲爲首用無所得而爲方
T0220_.07.0475a01: 便。爲遣修故修三十七菩提分法三解脱門
T0220_.07.0475a02: 乃至如來十力四無所畏四無礙解大慈大悲
T0220_.07.0475a03: 大喜大捨十八佛不共法。舍利子。是爲菩薩
T0220_.07.0475a04: 摩訶薩普爲利樂諸有情故乘於大乘。復次
T0220_.07.0475a05: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0475a06: 意。大悲爲首用無所得而爲方便。如實觀察
T0220_.07.0475a07: 諸菩薩摩訶薩但有假名。菩提薩埵倶自性
T0220_.07.0475a08: 空不可得故。色乃至識但有假名。皆自性空
T0220_.07.0475a09: 不可得故。眼處乃至意處但有假名。皆自性
T0220_.07.0475a10: 空不可得故。色處至乃法處但有假名。皆自
T0220_.07.0475a11: 性空不可得故。眼界乃至意界但有假名。皆
T0220_.07.0475a12: 自性空不可得故。色界乃至法界但有假名。
T0220_.07.0475a13: 皆自性空不可得故。眼識界乃至意識界但
T0220_.07.0475a14: 有假名。皆自性空不可得故。無明乃至老死
T0220_.07.0475a15: 但有假名。皆自性空不可得故。三十七菩提
T0220_.07.0475a16: 分法乃至十八佛不共法但有假名。皆自性
T0220_.07.0475a17: 空不可得故。内空乃至無性自性空但有假
T0220_.07.0475a18: 名。皆自性空不可得故。眞如乃至實際但有
T0220_.07.0475a19: 假名。皆自性空不可得故。菩提佛陀但有假
T0220_.07.0475a20: 名。倶自性空不可得故。舍利子。是爲菩薩摩
T0220_.07.0475a21: 訶薩普爲利樂諸有情故乘於大乘。復次舍
T0220_.07.0475a22: 利子。若菩薩摩訶薩從初發心乃至證得一
T0220_.07.0475a23: 切智智。用無所得而爲方便。常修菩薩圓滿
T0220_.07.0475a24: 神通。成熟有情嚴淨佛土。從一佛國至一佛
T0220_.07.0475a25: 國。親近供養諸佛世尊。於諸佛所聽受正法。
T0220_.07.0475a26: 所謂大乘相應妙法。亦是菩薩所學法要。舍
T0220_.07.0475a27: 利子。是菩薩摩訶薩雖乘大乘從一佛國至
T0220_.07.0475a28: 一佛國。親近供養諸佛世尊。成熟有情嚴淨
T0220_.07.0475a29: 佛土。於諸佛所聽受正法。而心都無佛土等
T0220_.07.0475b01: 想。舍利子。是菩薩摩訶薩住不二地。觀諸有
T0220_.07.0475b02: 情應以何身而得度者。即便現受如是之身。
T0220_.07.0475b03: 舍利子。是菩薩摩訶薩乃至證得一切智智。
T0220_.07.0475b04: 隨所生處常不遠離大乘正法。舍利子。是菩
T0220_.07.0475b05: 薩摩訶薩不久當得一切智智爲天人等轉正
T0220_.07.0475b06: 法輪。如是法輪聲聞獨覺諸天魔梵阿素洛
T0220_.07.0475b07: 等所不能轉。舍利子。以諸菩薩普爲利樂諸
T0220_.07.0475b08: 有情故乘於大乘故。復名摩訶薩。舍利子。如
T0220_.07.0475b09: 是普爲利樂有情乘於大乘菩薩摩訶薩。普
T0220_.07.0475b10: 爲十方殑伽沙等諸佛世界一切如來應正等
T0220_.07.0475b11: 覺處大衆中。歡喜讃歎作如是言。某方某世
T0220_.07.0475b12: 界中有某名菩薩摩訶薩。普爲利樂一切有
T0220_.07.0475b13: 情乘於大乘。不久當得一切智智爲天人等
T0220_.07.0475b14: 轉正法輪。其輪世間諸聲聞等皆不能轉。如
T0220_.07.0475b15: 是展轉聲遍十方。人天等聞皆大歡喜。咸作
T0220_.07.0475b16: 是言。是菩薩摩訶薩不久當得一切智智轉
T0220_.07.0475b17: 妙法輪度無量衆
T0220_.07.0475b18: 爾時具壽善現白佛言。世尊。如世尊説。諸菩
T0220_.07.0475b19: 薩摩訶薩被大乘鎧。齊何當言諸菩薩摩訶
T0220_.07.0475b20: 薩被大乘鎧。佛告善現。若菩薩摩訶薩能被
T0220_.07.0475b21: 布施波羅蜜多鎧乃至般若波羅蜜多鎧。是
T0220_.07.0475b22: 爲菩薩摩訶薩被大乘鎧。若菩薩摩訶薩能
T0220_.07.0475b23: 被四念住鎧乃至八聖道支鎧。是爲菩薩摩
T0220_.07.0475b24: 訶薩被大乘鎧。若菩薩摩訶薩能被内空鎧
T0220_.07.0475b25: 乃至無性自性空鎧。是爲菩薩摩訶薩被大
T0220_.07.0475b26: 乘鎧。若菩薩摩訶薩能被眞如鎧乃至實際
T0220_.07.0475b27: 鎧。是爲菩薩摩訶薩被大乘鎧。若菩薩摩訶
T0220_.07.0475b28: 薩乃至能被如來十力鎧乃至十八佛不共法
T0220_.07.0475b29: 鎧。是爲菩薩摩訶薩被大乘鎧。若菩薩摩訶
T0220_.07.0475c01: 薩能被一切智道相智一切相智鎧。是爲菩
T0220_.07.0475c02: 薩摩訶薩被大乘鎧。若菩薩摩訶薩能自變
T0220_.07.0475c03: 身如佛形像放大光明遍照三千大千世界乃
T0220_.07.0475c04: 至十方殑伽沙等諸佛世界。與諸有情作饒
T0220_.07.0475c05: 益事。是爲菩薩摩訶薩被大乘鎧。復次善現。
T0220_.07.0475c06: 若菩薩摩訶薩被如是等諸功徳鎧。放大光
T0220_.07.0475c07: 明遍照三千大千世界乃至十方殑伽沙等諸
T0220_.07.0475c08: 佛世界。亦令諸界六種變動。與諸有情作大
T0220_.07.0475c09: 饒益。謂滅一切地獄熾火。令彼有情衆苦止
T0220_.07.0475c10: 息。菩薩知彼衆苦息已。化作廣大歸佛音聲。
T0220_.07.0475c11: 敬禮如來應正等覺。令彼地獄聞佛聲已。皆
T0220_.07.0475c12: 得身心安隱喜樂。從地獄出生天人中。逢事
T0220_.07.0475c13: 彼界諸佛菩薩。亦令一切傍生餓鬼聞佛聲
T0220_.07.0475c14: 已身心安樂。從彼趣沒生天人中。逢事彼界
T0220_.07.0475c15: 諸佛菩薩。善現。是爲菩薩摩訶薩被大乘鎧。
T0220_.07.0475c16: 善現。如巧幻師或彼弟子。住四衢道對大衆
T0220_.07.0475c17: 前。化作地獄傍生鬼界。復爲稱讃佛法僧寶。
T0220_.07.0475c18: 令彼聞已身心安樂。從彼趣沒生天人中。於
T0220_.07.0475c19: 意云何。如是幻事爲有實不。善現答言。不也
T0220_.07.0475c20: 世尊。佛告善現。諸菩薩摩訶薩亦復如是。雖
T0220_.07.0475c21: 令無數無邊世界諸有情類脱三惡趣。而無
T0220_.07.0475c22: 有情得解脱者。所以者何。諸法性相皆如幻
T0220_.07.0475c23: 故。復次善現。若菩薩摩訶薩能被布施波羅
T0220_.07.0475c24: 蜜多大功徳鎧。普化三千大千世界如吠琉
T0220_.07.0475c25: 瑠。自身化作轉輪聖王。七寳眷屬無不圓滿。
T0220_.07.0475c26: 諸有情類須食與食。須飮與飮。須衣與衣。須
T0220_.07.0475c27: 乘與乘。須餘資具悉皆施與。作是施已隨其
T0220_.07.0475c28: 所宜。復爲宣説布施淨戒安忍精進靜慮般
T0220_.07.0475c29: 若波羅蜜多相應之法。令彼聞已乃至無上
T0220_.07.0476a01: 正等菩提。常不捨離波羅蜜多相應之法。善
T0220_.07.0476a02: 現。是爲菩薩摩訶薩被大乘鎧。善現。如巧幻
T0220_.07.0476a03: 師或彼弟子。住四衢道對大衆前。化作種種
T0220_.07.0476a04: 貧乏有情。隨意所須皆化施與。於意云何。如
T0220_.07.0476a05: 是幻事爲有實不。善現答言。不也世尊。佛告
T0220_.07.0476a06: 善現。諸菩薩摩訶薩亦復如是。能被布施波
T0220_.07.0476a07: 羅蜜多大功徳鎧。或化世界如吠＊琉璃。或化
T0220_.07.0476a08: 自身居輪王位。隨有情類所須施與。及爲宣
T0220_.07.0476a09: 説波羅蜜多相應之法。如是菩薩雖有所爲
T0220_.07.0476a10: 而無其實。所以者何。諸法性相皆如幻故。復
T0220_.07.0476a11: 次善現。若菩薩摩訶薩自被淨戒波羅蜜多
T0220_.07.0476a12: 大功徳鎧。爲有情故生輪王家。紹輪王位富
T0220_.07.0476a13: 貴自在。安立無量百千倶胝那
多衆於十
T0220_.07.0476a14: 善業道。或四靜慮四無量四無色定。或三十
T0220_.07.0476a15: 七菩提分法。廣説乃至十八佛不共法。亦爲
T0220_.07.0476a16: 宣説如是功徳相應之法。令其安住乃至無
T0220_.07.0476a17: 上正等菩提常不捨離。善現。是爲菩薩摩訶
T0220_.07.0476a18: 薩被大乘鎧。善現。如巧幻師或彼弟子。住四
T0220_.07.0476a19: 衢道對大衆前。化作無量百千有情。令其安
T0220_.07.0476a20: 住十善業道廣説乃至十八佛不共法。於意
T0220_.07.0476a21: 云何。如是幻事爲有實不。善現答言。不也世
T0220_.07.0476a22: 尊。佛告善現。諸菩薩摩訶薩亦復如是。爲有
T0220_.07.0476a23: 情故生輪王家。紹輪王位富貴自在。安立無
T0220_.07.0476a24: 量百千倶胝那多衆於十善業道。廣説乃
T0220_.07.0476a25: 至十八佛不共法。如是菩薩雖有所爲而無
T0220_.07.0476a26: 其實。所以者何。諸法性相皆如幻故。復次善
T0220_.07.0476a27: 現。若菩薩摩訶薩自被安忍波羅蜜多大功
T0220_.07.0476a28: 徳鎧。亦勸無量百千有情令被安忍波羅蜜
T0220_.07.0476a29: 多大功徳鎧。善現。云何菩薩摩訶薩自被安
T0220_.07.0476b01: 忍波羅蜜多大功徳鎧。亦勸無量百千有情
T0220_.07.0476b02: 令被安忍波羅蜜多大功徳鎧。善現。若菩薩
T0220_.07.0476b03: 摩訶薩從初發心。乃至證得一切智智。被安忍
T0220_.07.0476b04: 鎧常作是念。假使一切有情之類。皆持苦具
T0220_.07.0476b05: 謂刀杖等來相加害。我終不起一念忿心。勸
T0220_.07.0476b06: 諸有情亦修是忍。善現。是菩薩摩訶薩如心
T0220_.07.0476b07: 所念。皆能成辦乃至無上正等菩提。常不捨
T0220_.07.0476b08: 離如是安忍。亦令有情修如是忍。善現。是爲
T0220_.07.0476b09: 菩薩摩訶薩被大乘鎧。善現。如巧幻師或彼
T0220_.07.0476b10: 弟子。住四衢道對大衆前。化作種種諸有情
T0220_.07.0476b11: 類。或持苦具更相加害。或有相勸修安忍法。
T0220_.07.0476b12: 於意云何。如是幻事爲有實不。善現答言。不
T0220_.07.0476b13: 也世尊。佛告善現。諸菩薩摩訶薩亦復如是。
T0220_.07.0476b14: 自被安忍波羅蜜多大功徳鎧。亦勸無量百
T0220_.07.0476b15: 千有情。令被安忍波羅蜜多大功徳鎧。如是
T0220_.07.0476b16: 菩薩雖有所爲而無其實。所以者何。諸法性
T0220_.07.0476b17: 相皆如幻故。復次善現。若菩薩摩訶薩自被
T0220_.07.0476b18: 精進波羅蜜多大功徳鎧。亦勸無量百千有
T0220_.07.0476b19: 情令被精進波羅蜜多大功徳鎧。善現。云何
T0220_.07.0476b20: 菩薩摩訶薩自被精進波羅蜜多大功徳鎧。
T0220_.07.0476b21: 亦勸無量百千有情令被精進波羅蜜多大功
T0220_.07.0476b22: 徳鎧。善現。若菩薩摩訶薩以一切智智相應作
T0220_.07.0476b23: 意。大悲爲首發起種種身心精進。亦勸無量
T0220_.07.0476b24: 百千有情發＊起種種身心精進。善現。是爲菩
T0220_.07.0476b25: 薩摩訶薩被大乘鎧。善現。如巧幻師或彼弟
T0220_.07.0476b26: 子。住四衢道對大衆前。化作種種諸有情類。
T0220_.07.0476b27: 自修精進亦勸他修。於意云何。如是幻事爲
T0220_.07.0476b28: 有實不。善現答言。不也世尊。佛告善現。諸菩
T0220_.07.0476b29: 薩摩訶薩亦復如是。以一切智智相應作意。大
T0220_.07.0476c01: 悲爲首自修精進亦勸有情令修精進。如是
T0220_.07.0476c02: 菩薩雖有所爲而無其實。所以者何。諸法性
T0220_.07.0476c03: 相皆如幻故。復次善現。若菩薩摩訶薩自被
T0220_.07.0476c04: 靜慮波羅蜜多大功徳鎧。亦勸無量百千有
T0220_.07.0476c05: 情。令被靜慮波羅蜜多大功徳鎧。善現。云何
T0220_.07.0476c06: 菩薩摩訶薩自被靜慮波羅蜜多大功徳鎧。
T0220_.07.0476c07: 亦勸無量百千有情。令被靜慮波羅蜜多大
T0220_.07.0476c08: 功徳鎧。善現。若菩薩摩訶薩住一切法平等
T0220_.07.0476c09: 性中。不見諸法有定有亂。而常修習如是靜
T0220_.07.0476c10: 慮波羅蜜多。亦勸有情修習如是平等靜慮。
T0220_.07.0476c11: 乃至無上正等菩提。不離如是平等靜慮。善
T0220_.07.0476c12: 現。是爲菩薩摩訶薩被大乘鎧。善現。如巧幻
T0220_.07.0476c13: 師或彼弟子。住四衢道對大衆前。化作種種
T0220_.07.0476c14: 諸有情類。令修諸法平等靜慮。亦令勸修如
T0220_.07.0476c15: 是靜慮。於意云何。如是幻事爲有實不。善現
T0220_.07.0476c16: 答言。不也世尊。佛告善現。諸菩薩摩訶薩亦
T0220_.07.0476c17: 復如是。住一切法平等性中。亦勸有情修如
T0220_.07.0476c18: 是定。如是菩薩雖有所爲而無其實。所以者
T0220_.07.0476c19: 何。諸法性相皆如幻故。復次善現。若菩薩摩
T0220_.07.0476c20: 訶薩自被般若波羅蜜多大功徳鎧。亦勸無
T0220_.07.0476c21: 量百千有情令被般若波羅蜜多大功徳鎧。善
T0220_.07.0476c22: 現。云何菩薩摩訶薩自被般若波羅蜜多大
T0220_.07.0476c23: 功徳鎧。亦勸無量百千有情令被般若波羅
T0220_.07.0476c24: 蜜多大功徳鎧。善現。若菩薩摩訶薩住無戲
T0220_.07.0476c25: 論甚深般若波羅蜜多。不得諸法此岸彼岸
T0220_.07.0476c26: 染淨差別。亦勸無量百千有情安住如是無
T0220_.07.0476c27: 戲論惠。善現。是爲菩薩摩訶薩被大乘鎧。
T0220_.07.0476c28: 善現。如巧幻師或彼弟子。住四衢道對大衆
T0220_.07.0476c29: 前。化作種種有情類。令自安住無戲論＊惠。
T0220_.07.0477a01: 亦令勸他住如是＊惠。於意云何。如是幻事爲
T0220_.07.0477a02: 有實不。善現答言。不也世尊。佛告善現。諸
T0220_.07.0477a03: 菩薩摩訶薩亦復如是。自能安住無戲論＊惠。
T0220_.07.0477a04: 亦勸有情住如是＊惠。如是菩薩雖有所爲而
T0220_.07.0477a05: 無其實。所以者何。諸法性相皆如幻故。復次
T0220_.07.0477a06: 善現。若菩薩摩訶薩被如上説諸功徳鎧。觀
T0220_.07.0477a07: 察十方殑伽沙等諸佛世界一切有情。若諸
T0220_.07.0477a08: 有情攝受邪法行諸惡行。是菩薩摩訶薩以
T0220_.07.0477a09: 神通力自變其身。遍滿如是諸佛世界。隨彼
T0220_.07.0477a10: 有情所樂亦現自行布施波羅蜜多。示勸
T0220_.07.0477a11: 他行布施波羅蜜多。如是乃至自行般若波
T0220_.07.0477a12: 羅蜜多。亦勸他行般若波羅蜜多。作是事已
T0220_.07.0477a13: 復隨類音。爲説六種波羅蜜多相應之法。令
T0220_.07.0477a14: 彼聞已乃至無上正等菩提常不捨離如是妙
T0220_.07.0477a15: 法。善現。是爲菩薩摩訶薩被大乘鎧。善現。如
T0220_.07.0477a16: 巧幻師或彼弟子。住四衢道對大衆前。化作
T0220_.07.0477a17: 種種諸有情類。令自安住布施波羅蜜多乃
T0220_.07.0477a18: 至般若波羅蜜多。亦勸他住布施波羅蜜多
T0220_.07.0477a19: 乃至般若波羅蜜多。於意云何。如是幻事
T0220_.07.0477a20: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.07.0477a21: 諸菩薩摩訶薩亦復如是。普於十方殑伽沙
T0220_.07.0477a22: 等諸佛世界自現其身。隨宜安住布施等六
T0220_.07.0477a23: 波羅蜜多常不捨離。亦勸他住布施等六波
T0220_.07.0477a24: 羅蜜多常不捨離。如是菩薩雖有所爲而無
T0220_.07.0477a25: 其實。所以者何。諸法性相皆如幻故。復次善
T0220_.07.0477a26: 現。若菩薩摩訶薩。被如上説諸功徳鎧。以一
T0220_.07.0477a27: 切智智相應作意。大悲爲首用無所得而爲
T0220_.07.0477a28: 方便。利益安樂一切有情。不雜聲聞獨覺作
T0220_.07.0477a29: 意。是菩薩摩訶薩不作是念。我當安立爾所
T0220_.07.0477b01: 有情令住布施波羅蜜多。爾所有情不當安
T0220_.07.0477b02: 立令住布施波羅蜜多。但作是念。我當安立
T0220_.07.0477b03: 無量無數無邊有情令住布施波羅蜜多。如
T0220_.07.0477b04: 是乃至不作是念。我當安立爾所有情令住
T0220_.07.0477b05: 般若波羅蜜多。爾所有情不當安立令住般
T0220_.07.0477b06: 若波羅蜜多。但作是念。我當安立無量無數
T0220_.07.0477b07: 無邊有情令住般若波羅蜜多。不作是念。我
T0220_.07.0477b08: 當安立爾所有情令住内空。爾所有情不當
T0220_.07.0477b09: 安立令住内空。但作是念。我當安立無量無
T0220_.07.0477b10: 數無邊有情令住内空。如是乃至不作是念。
T0220_.07.0477b11: 我當安立爾所有情令住無性自性空。爾所
T0220_.07.0477b12: 有情不當安立令住無性自性空。但作是念。
T0220_.07.0477b13: 我當安立無量無數無邊有情令住無性自性
T0220_.07.0477b14: 空。不作是念。我當安立爾所有情令住三十
T0220_.07.0477b15: 七菩提分法。爾所有情不當安立令住三十
T0220_.07.0477b16: 七菩提分法。但作是念。我當安立無量無數
T0220_.07.0477b17: 無邊有情令住三十七菩提分法。不作是念。
T0220_.07.0477b18: 我當安立爾所有情令住三解脱門。爾所有
T0220_.07.0477b19: 情不當安立令住三解脱門。但作是念。我當
T0220_.07.0477b20: 安立無量無數無邊有情令住三解脱門廣説
T0220_.07.0477b21: 乃至不作是念。我當安立爾所有情令住如
T0220_.07.0477b22: 來十力乃至十八佛不共法。爾所有情不當
T0220_.07.0477b23: 安立令住如來十力乃至十八佛不共法。但
T0220_.07.0477b24: 作是念。我當安立無量無數無邊有情令住
T0220_.07.0477b25: 如來十力乃至十八佛不共法。不作是念。我
T0220_.07.0477b26: 當安立爾所有情令住預流果乃至獨覺菩
T0220_.07.0477b27: 提。爾所有情不當安立令住預流果乃至獨
T0220_.07.0477b28: 覺菩提。但作是念。我當安立無量無數無邊
T0220_.07.0477b29: 有情令住預流果乃至獨覺菩提。不作是念。
T0220_.07.0477c01: 我當安立爾所有情令住無上正等菩提。爾
T0220_.07.0477c02: 所有情不當安立令住無上正等菩提。但作
T0220_.07.0477c03: 是念。我當安立無量無數無邊有情令住無
T0220_.07.0477c04: 上正等菩提。善現。是爲菩薩摩訶薩被大乘
T0220_.07.0477c05: 鎧。善現。如巧幻師或彼弟子。住四衢道對大
T0220_.07.0477c06: 衆前。化作無數無量有情。令住六種波羅蜜
T0220_.07.0477c07: 多乃至無上正等菩提。於意云何。如是幻事
T0220_.07.0477c08: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.07.0477c09: 諸菩薩摩訶薩亦復如是。以一切智智相應
T0220_.07.0477c10: 作意。大悲爲首用無所得而爲方便。安立無
T0220_.07.0477c11: 數無量有情。令住六種波羅蜜多乃至無上
T0220_.07.0477c12: 正等菩提。如是菩薩雖有所爲而無其實。所
T0220_.07.0477c13: 以者何。諸法性相皆如幻故
T0220_.07.0477c14: 大般若波羅蜜多經卷第四百八十七
T0220_.07.0477c15:
T0220_.07.0477c16:
T0220_.07.0477c17:
T0220_.07.0477c18:大般若波羅蜜多經卷第四百八
T0220_.07.0477c19: 十八
T0220_.07.0477c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0477c21: 第三分善現品第三之七
T0220_.07.0477c22: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.07.0477c23: 義者。諸菩薩摩訶薩不被功徳鎧。當知是爲
T0220_.07.0477c24: 被大乘鎧。以一切法自相空故。所以者何。世
T0220_.07.0477c25: 尊。色色相空。乃至識識相空。眼處眼處相空。
T0220_.07.0477c26: 乃至意處意處相空。色處色處相空。乃至法
T0220_.07.0477c27: 處法處相空。眼界眼界相空。乃至意界意界
T0220_.07.0477c28: 相空。色界色界相空。乃至法界法界相空。眼
T0220_.07.0477c29: 識界眼識界相空。乃至意識界意識界相空。
T0220_.07.0478a01: 眼觸眼觸相空。乃至意觸意觸相空。眼觸爲
T0220_.07.0478a02: 縁所生諸受眼觸爲縁所生諸受相空。乃至
T0220_.07.0478a03: 意觸爲縁所生諸受意觸爲縁所生諸受相
T0220_.07.0478a04: 空。布施波羅蜜多布施波羅蜜多相空。乃至
T0220_.07.0478a05: 般若波羅蜜多般若波羅蜜多相空。内空内
T0220_.07.0478a06: 空相空。乃至無性自性空無性自性空相空。
T0220_.07.0478a07: 四念住四念住相空。乃至八聖道支八聖道
T0220_.07.0478a08: 支相空。如是乃至如來十力如來十力相空。
T0220_.07.0478a09: 乃至十八佛不共法十八佛不共法相空。菩
T0220_.07.0478a10: 薩摩訶薩菩薩摩訶薩相空。被大功徳鎧被
T0220_.07.0478a11: 大功徳鎧相空。世尊。由此因縁。諸菩薩摩訶
T0220_.07.0478a12: 薩不被功徳鎧。當知是爲被大乘鎧。佛告善
T0220_.07.0478a13: 現。如是如是如汝所説。所以者何。一切智智
T0220_.07.0478a14: 無造無作。一切有情亦無造無作。彼諸煩惱
T0220_.07.0478a15: 亦無造無作。諸菩薩摩訶薩爲是事故被大
T0220_.07.0478a16: 乘鎧。具壽善現便白佛言。何因縁故。一切智
T0220_.07.0478a17: 智無造無作。一切有情亦無造無作。彼諸煩
T0220_.07.0478a18: 惱亦無造無作。諸菩薩摩訶薩爲是事故被
T0220_.07.0478a19: 大乘鎧。佛告善現。以諸作者不可得故。一切
T0220_.07.0478a20: 智智無造無作。一切有情亦無造無作。彼諸
T0220_.07.0478a21: 煩惱亦無造無作。所以者何。善現。色乃至識
T0220_.07.0478a22: 非造非不造非作非不作。何以故。色乃至識
T0220_.07.0478a23: 畢竟不可得故。眼處乃至意處非造非不造
T0220_.07.0478a24: 非作非不作。何以故。眼處乃至意處畢竟不
T0220_.07.0478a25: 可得故。色處乃至法處非造非不造非作非
T0220_.07.0478a26: 不作。何以故。色處乃至法處畢竟不可得故。
T0220_.07.0478a27: 眼界乃至意界非造非不造非作非不作。何
T0220_.07.0478a28: 以故。眼界乃至意界畢竟不可得故。色界乃
T0220_.07.0478a29: 至法界非造非不造非作非不作。何以故。色
T0220_.07.0478b01: 界乃至法界畢竟不可得故。眼識界乃至意識
T0220_.07.0478b02: 界非造非不造非作非不作。何以故。眼識界
T0220_.07.0478b03: 乃至意識界畢竟不可得故。眼觸乃至意觸非
T0220_.07.0478b04: 造非不造非作非不作。何以故。眼觸乃至意
T0220_.07.0478b05: 觸畢竟不可得故。眼觸爲縁所生諸受乃至意
T0220_.07.0478b06: 觸爲縁所生諸受非造非不造非作非不作。
T0220_.07.0478b07: 何以故。眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0478b08: 所生諸受畢竟不可得故。我乃至見者非造
T0220_.07.0478b09: 非不造非作非不作。何以故。我乃至見者畢
T0220_.07.0478b10: 竟不可得故。夢幻響像光影陽焔變化事尋
T0220_.07.0478b11: 香城非造非不造非作非不作。何以故。夢乃
T0220_.07.0478b12: 至尋香城畢竟不可得故。内空乃至無性自
T0220_.07.0478b13: 性空非造非不造非作非不作。何以故。内空
T0220_.07.0478b14: 乃至無性自性空畢竟不可得故。四念住乃
T0220_.07.0478b15: 至八聖道支非造非不造非作非不作。何以
T0220_.07.0478b16: 故。四念住乃至八聖道支畢竟不可得故。空
T0220_.07.0478b17: 無相無願解脱門非造非不造非作非不作。
T0220_.07.0478b18: 何以故。空無相無願解脱門畢竟不可得故。
T0220_.07.0478b19: 廣説乃至如來十力四無所畏四無礙解大慈
T0220_.07.0478b20: 大悲大喜大捨十八佛不共法非造非不造非
T0220_.07.0478b21: 作非不作。何以故。如來十力乃至十八佛不
T0220_.07.0478b22: 共法畢竟不可得故。眞如法界法性不虚妄
T0220_.07.0478b23: 性不變異性平等性離生性法定法住實際非
T0220_.07.0478b24: 造非不造非作非不作。何以故。眞如乃至實
T0220_.07.0478b25: 際畢竟不可得故。諸菩薩摩訶薩非造非不
T0220_.07.0478b26: 造非作非不作。何以故。諸菩薩摩訶薩畢竟
T0220_.07.0478b27: 不可得故一切如來應正等覺非造非不造非
T0220_.07.0478b28: 作非不作。何以故。一切如來應正等覺畢竟
T0220_.07.0478b29: 不可得故。一切智道相智一切相智非造非
T0220_.07.0478c01: 不造非作非不作。何以故。一切智道相智一
T0220_.07.0478c02: 切相智畢竟不可得故。善現。由是因縁。一切
T0220_.07.0478c03: 智智無造無作。一切有情亦無造無作。彼諸
T0220_.07.0478c04: 煩惱亦無造無作。諸菩薩摩訶薩爲是事故
T0220_.07.0478c05: 被大乘鎧。善現。由是義故諸菩薩摩訶薩不
T0220_.07.0478c06: 被功徳鎧。當知是爲被大乘鎧
T0220_.07.0478c07: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.07.0478c08: 義者。色乃至識無縛無脱。時滿慈子問善現
T0220_.07.0478c09: 言。尊者。説色乃至識無縛無脱耶善現答言。
T0220_.07.0478c10: 如是如是。滿慈子言。何等色乃至識無縛無
T0220_.07.0478c11: 脱。善現答言。如夢乃至尋香城。色乃至識無
T0220_.07.0478c12: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0478c13: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0478c14: 滅故無染故無淨故無縛無脱。復次滿慈子
T0220_.07.0478c15: 過去色乃至識無縛無脱。未來色乃至識無
T0220_.07.0478c16: 縛無脱。現在色乃至識無縛無脱。所以者何。
T0220_.07.0478c17: 如是一切色乃至識無所有故遠離故寂靜故
T0220_.07.0478c18: 無相故無作故無生故無滅故無染故無淨故
T0220_.07.0478c19: 無縛無脱。復次滿慈子。善色乃至識無縛無
T0220_.07.0478c20: 脱。不善色乃至識無縛無脱。無記色乃至識
T0220_.07.0478c21: 無縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0478c22: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0478c23: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0478c24: 有罪色乃至識無縛無脱無罪色乃至識無縛
T0220_.07.0478c25: 無脱。所以者何。如是一切色乃至識無所有
T0220_.07.0478c26: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0478c27: 故無染故無淨故無縛無脱。復次滿慈子。有
T0220_.07.0478c28: 漏色乃至識無縛無脱。無漏色乃至識無縛
T0220_.07.0478c29: 無脱。所以者何。如是一切色乃至識無所有
T0220_.07.0479a01: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0479a02: 故無染故無淨故無縛無脱。復次滿慈子。世
T0220_.07.0479a03: 間色乃至識無縛無脱。出世間色乃至識無
T0220_.07.0479a04: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0479a05: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a06: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0479a07: 雜染色乃至識無縛無脱。清淨色乃至識無
T0220_.07.0479a08: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0479a09: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a10: 滅故無染故無淨故無縛無脱。復次滿慈子
T0220_.07.0479a11: 一切法無縛無脱。所以者何。以一切法無所
T0220_.07.0479a12: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a13: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0479a14: 布施波羅蜜多乃至般若波羅蜜多無縛無
T0220_.07.0479a15: 脱。所以者何。以布施等波羅蜜多無所有故
T0220_.07.0479a16: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479a17: 無染故無淨故無縛無脱。復次滿慈子。内空
T0220_.07.0479a18: 乃至無性自性空無縛無脱。所以者何。以内
T0220_.07.0479a19: 空等無所有故遠離故寂靜故無相故無作故
T0220_.07.0479a20: 無生故無滅故無染故無淨故無縛無脱。復
T0220_.07.0479a21: 次滿慈子。四念住乃至八聖道支無縛無脱。
T0220_.07.0479a22: 所以者何。以念住等無所有故遠離故寂靜
T0220_.07.0479a23: 故無相故無作故無生故無滅故無染故無淨
T0220_.07.0479a24: 故無縛無脱。復次滿慈子。空無相無願解脱
T0220_.07.0479a25: 門無縛無脱。所以者何。以解脱門無所有故
T0220_.07.0479a26: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479a27: 無染故無淨故無縛無脱。復次滿慈子。如是
T0220_.07.0479a28: 乃至如來十力四無所畏四無礙解大慈大悲
T0220_.07.0479a29: 大喜大捨十八佛不共法無縛無脱。所以者
T0220_.07.0479b01: 何。以十力等無所有故遠離故寂靜故無相故
T0220_.07.0479b02: 無作故無生故無滅故無染故無淨故無縛無
T0220_.07.0479b03: 脱。復次滿慈子。一切智道相智一切相智無
T0220_.07.0479b04: 縛無脱。所以者何。以此諸智無所有故遠離
T0220_.07.0479b05: 故寂靜故無相故無作故無生故無滅故無染
T0220_.07.0479b06: 故無淨故無縛無脱。復次滿慈子。一切菩薩
T0220_.07.0479b07: 摩訶薩行無縛無脱。所以者何。以諸菩薩摩
T0220_.07.0479b08: 訶薩行無所有故遠離故寂靜故無相故無作
T0220_.07.0479b09: 故無生故無滅故無染故無淨故無縛無脱。
T0220_.07.0479b10: 復次滿慈子。諸佛無上正等菩提無縛無脱。
T0220_.07.0479b11: 所以者何。以佛無上正等菩提無所有故遠
T0220_.07.0479b12: 離故寂靜故無相故無作故無生故無滅故無
T0220_.07.0479b13: 染故無淨故無縛無脱。復次滿慈子。諸菩薩
T0220_.07.0479b14: 摩訶薩無縛無脱。所以者何。以菩薩摩訶薩
T0220_.07.0479b15: 無所有故遠離故寂靜故無相故無作故無生
T0220_.07.0479b16: 故無滅故無染故無淨故無縛無脱。復次滿
T0220_.07.0479b17: 慈子。一切如來應正等覺無縛無脱。所以者
T0220_.07.0479b18: 何。以諸如來應正等覺無所有故遠離故寂
T0220_.07.0479b19: 靜故無相故無作故無生故無滅故無染故無
T0220_.07.0479b20: 淨故無縛無脱。復次滿慈子。眞如法界法性
T0220_.07.0479b21: 不虚妄性不變異性平等性離生性法定法住
T0220_.07.0479b22: 實際無縛無脱。所以者何。以眞如等無所有
T0220_.07.0479b23: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0479b24: 故無染故無淨故無縛無脱。滿慈子。諸菩薩
T0220_.07.0479b25: 摩訶薩於如是無縛無脱微妙法門。以無所
T0220_.07.0479b26: 得而爲方便應如實知。滿慈子。諸菩薩摩訶
T0220_.07.0479b27: 薩於如是無縛無脱六波羅蜜多乃至一切相
T0220_.07.0479b28: 智。以無所得而爲方便應懃修學。滿慈子。
T0220_.07.0479b29: 諸菩薩摩訶薩於如是無縛無脱六波羅蜜多
T0220_.07.0479c01: 乃至一切相智應正安住。滿慈子。諸菩薩摩訶
T0220_.07.0479c02: 薩以無所得而爲方便。應成熟無縛無脱有
T0220_.07.0479c03: 情。應嚴淨無縛無脱佛土。應親近供養無縛
T0220_.07.0479c04: 無脱諸佛。應聽受無縛無脱法門。滿慈子。是
T0220_.07.0479c05: 菩薩摩訶薩常不遠離無縛無脱諸佛。常不
T0220_.07.0479c06: 遠離無縛無脱神通。常不遠離無縛無脱五
T0220_.07.0479c07: 眼。常不遠離無縛無脱陀羅尼門。常不遠離
T0220_.07.0479c08: 無縛無脱三摩地門。滿慈子。是菩薩摩訶薩
T0220_.07.0479c09: 決定當起無縛無脱道相智。決定當證無縛
T0220_.07.0479c10: 無脱一切智一切相智。決定當轉無縛無脱
T0220_.07.0479c11: 法輪。決定當以無縛無脱三乘法要。安立無
T0220_.07.0479c12: 縛無脱諸有情類。令證無縛無脱究竟涅槃。
T0220_.07.0479c13: 滿慈子。若菩薩摩訶薩修行無縛無脱六波
T0220_.07.0479c14: 羅蜜多。能證無縛無脱一切法性。無所有故
T0220_.07.0479c15: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479c16: 無染故無淨故無縛無脱。滿慈子當知。是菩
T0220_.07.0479c17: 薩摩訶薩名被無縛無脱大乘鎧者。是菩薩
T0220_.07.0479c18: 摩訶薩疾證無上正等菩提。能盡未來利益
T0220_.07.0479c19: 安樂諸有情類
T0220_.07.0479c20: 爾時具壽善現白佛言。世尊。何等名爲諸菩
T0220_.07.0479c21: 薩摩訶薩大乘之相。齊何當知諸菩薩摩訶
T0220_.07.0479c22: 薩發趣大乘。如是大乘從何處出至何處住。
T0220_.07.0479c23: 如是大乘爲何所住。誰復乘是大乘而出。佛
T0220_.07.0479c24: 告善現。汝先所問。何等名爲諸菩薩摩訶薩
T0220_.07.0479c25: 大乘相者。善現當知。六波羅蜜多是菩薩摩
T0220_.07.0479c26: 訶薩大乘之相。云何爲六。一者布施波羅蜜
T0220_.07.0479c27: 多。二者淨戒波羅蜜多。三者安忍波羅蜜多。
T0220_.07.0479c28: 四者精進波羅蜜多。五者靜慮波羅蜜多六
T0220_.07.0479c29: 者般若波羅蜜多。云何布施波羅蜜多。謂菩
T0220_.07.0480a01: 薩摩訶薩以一切智智相應作意。大悲爲首
T0220_.07.0480a02: 自捨一切内外所有。亦勸他捨内外諸物。持
T0220_.07.0480a03: 此善根用無所得而爲方便。與諸有情平等
T0220_.07.0480a04: 共有迴向無上正等菩提。是爲布施波羅蜜
T0220_.07.0480a05: 多。云何淨戒波羅蜜多。謂菩薩摩訶薩以一
T0220_.07.0480a06: 切智智相應作意。大悲爲首自受持十善業
T0220_.07.0480a07: 道。亦勸他受持十善業道。持此善根用無所
T0220_.07.0480a08: 得而爲方便。與諸有情平等共有迴向無上
T0220_.07.0480a09: 正等菩提。是爲淨戒波羅蜜多。云何安忍波
T0220_.07.0480a10: 羅蜜多。謂菩薩摩訶薩以一切智智相應作
T0220_.07.0480a11: 意。大悲爲首自具増上安忍。亦勸他具増上
T0220_.07.0480a12: 安忍。持此善根用無所得而爲方便。與諸有
T0220_.07.0480a13: 情平等共有迴向無上正等菩提。是爲安忍
T0220_.07.0480a14: 波羅蜜多。云何精進波羅蜜多。謂菩薩摩訶
T0220_.07.0480a15: 薩以一切智智相應作意。大悲爲首自於五
T0220_.07.0480a16: 波羅蜜多＊懃修不捨。亦勸他於五波羅蜜多
T0220_.07.0480a17: ＊懃修不捨。持此善根用無所得而爲方便。與
T0220_.07.0480a18: 諸有情平等共有迴向無上正等菩提。是爲
T0220_.07.0480a19: 精進波羅蜜多。云何靜慮波羅蜜多。謂菩薩
T0220_.07.0480a20: 摩訶薩以一切智智相應作意。大悲爲首自
T0220_.07.0480a21: 方便善巧入諸靜慮。不隨彼定勢力受生。亦
T0220_.07.0480a22: 勸他方便善巧入諸靜慮。不隨彼定勢力受
T0220_.07.0480a23: 生。持此善根用無所得而爲方便。與諸有情
T0220_.07.0480a24: 平等共有迴向無上正等菩提。是爲靜慮波
T0220_.07.0480a25: 羅蜜多。云何般若波羅蜜多。謂菩薩摩訶薩
T0220_.07.0480a26: 以一切智智相應作意。大悲爲首自如實觀
T0220_.07.0480a27: 察一切法性。於諸法性無取無著。亦勸他如
T0220_.07.0480a28: 實觀察一切法性。於諸法性無取無著。持此
T0220_.07.0480a29: 善根用無所得而爲方便。與諸有情平等共
T0220_.07.0480b01: 有迴向無上正等菩提。是爲般若波羅蜜多。
T0220_.07.0480b02: 善現。是爲諸菩薩摩訶薩大乘之相
T0220_.07.0480b03: 復次善現。諸菩薩摩訶薩大乘相者。所謂内
T0220_.07.0480b04: 空外空内外空大空空空勝義空有爲空無爲
T0220_.07.0480b05: 空畢竟空無際空無散空本性空相空一切法
T0220_.07.0480b06: 空無性空無性自性空。云何内空。内謂内法。
T0220_.07.0480b07: 即是眼耳鼻舌身意。當知此中眼由眼空非
T0220_.07.0480b08: 常非壞。所以者何。本性爾故。如是乃至意由
T0220_.07.0480b09: 意空非常非壞。所以者何。本性爾故。是爲内
T0220_.07.0480b10: 空。云何外空。外謂外法。即是色聲香味觸
T0220_.07.0480b11: 法。當知此中色由色空非常非壞。所以者何。
T0220_.07.0480b12: 本性爾故。如是乃至法由法空非常非壞。所
T0220_.07.0480b13: 以者何。本性爾故。是爲外空。云何内外空。
T0220_.07.0480b14: 内外謂内外法。即六内處及六外處。當知此
T0220_.07.0480b15: 中内法由外法空非常非壞。所以者何。本性
T0220_.07.0480b16: 爾故。謂於六内處由六外處空。外法由内法
T0220_.07.0480b17: 空非常非壞。所以者何。本性爾故。謂於外六
T0220_.07.0480b18: 處由内六處空。是謂内外空。云何大空。大謂
T0220_.07.0480b19: 十方。當知此中東方由東方空非常非壞。所
T0220_.07.0480b20: 以者何。本性爾故。如是乃至。下方由下方空
T0220_.07.0480b21: 非常非壞。所以者何。本性爾故。是爲大空。
T0220_.07.0480b22: 云何空空此中空謂一切法空。此空復由空
T0220_.07.0480b23: 空故空非常非壞。所以者何。本性爾故。是謂
T0220_.07.0480b24: 空空。云何勝義空。此中勝義即是涅槃。當知
T0220_.07.0480b25: 涅槃由涅槃空非常非壞。所以者何。本性爾
T0220_.07.0480b26: 故。是爲勝義空。云何有爲空。此中有爲即是
T0220_.07.0480b27: 三界。當知欲界由欲界空非常非壞。所以者
T0220_.07.0480b28: 何。本性爾故。色無色界由色無色界空非常
T0220_.07.0480b29: 非壞。所以者何。本性爾故。是爲有爲空。云
T0220_.07.0480c01: 何無爲空。無爲謂無生無異無滅法。當知無
T0220_.07.0480c02: 爲由無爲空非常非壞。所以者何。本性爾故。
T0220_.07.0480c03: 是爲無爲空。云何畢竟空。畢竟謂若法畢竟
T0220_.07.0480c04: 不可得。當知畢竟由畢竟空非常非壞。所以
T0220_.07.0480c05: 者何。本性爾故。是爲畢竟空。云何無際空
T0220_.07.0480c06: 無際謂無初際後際中際可得。若法無初際
T0220_.07.0480c07: 中後際可得。是法無來亦無所去。當知無際
T0220_.07.0480c08: 由無際空非常非壞。所以者何。本性爾故。是
T0220_.07.0480c09: 爲無際空。云何無散空。散謂諸法有放有棄
T0220_.07.0480c10: 有捨可得。若法無放棄捨可得。説名無散。此
T0220_.07.0480c11: 中無散由無散空非常非壞。所以者何。本性
T0220_.07.0480c12: 爾故。是爲無散空。云何本性空。本性謂一切
T0220_.07.0480c13: 法若有爲性若無爲性。如是本性非聲聞作
T0220_.07.0480c14: 非獨覺作非菩薩作非諸佛作亦非餘作其性
T0220_.07.0480c15: 法爾。故名本性。當知本性由本性空非常非
T0220_.07.0480c16: 壞。所以者何。本性爾故。是爲本性空。云何相
T0220_.07.0480c17: 空。相謂諸法自相共相。當知此中相由相空
T0220_.07.0480c18: 非常非壞。所以者何。本性爾故。是爲相空。
T0220_.07.0480c19: 云何一切法空。一切法謂色乃至識。眼乃
T0220_.07.0480c20: 至意。色乃至法。眼識乃至意識。眼觸乃至
T0220_.07.0480c21: 意觸眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0480c22: 諸受。若有爲法。若無爲法。名一切法。此
T0220_.07.0480c23: 中一切法由一切法空非常非壞。所以者何。
T0220_.07.0480c24: 本性爾故。是爲一切法空。云何無性空。無
T0220_.07.0480c25: 性謂此中無少性可得。當知無性由無性空
T0220_.07.0480c26: 非常非壞。所以者何。本性爾故。是爲無性
T0220_.07.0480c27: 空。云何無性自性空。無性自性。謂一切法
T0220_.07.0480c28: 無能和合者。性有所和合自性衆縁生故。當
T0220_.07.0480c29: 知無性自性由無性自性空非常非壞。所以
T0220_.07.0481a01: 者何。本性爾故。復次善現。有性由有性空。無
T0220_.07.0481a02: 性由無性空。自性由自空性。他性由他性空。
T0220_.07.0481a03: 云何有性由有性空。有性謂有爲法。即是五
T0220_.07.0481a04: 蘊。如是有性由有性空。色等五蘊不可得故。
T0220_.07.0481a05: 無生性故。云何無性由無性空。無性謂無爲
T0220_.07.0481a06: 法。此中無爲法由無爲法空。即是無性由無
T0220_.07.0481a07: 性空。云何自性由自性空。謂一切法皆自性
T0220_.07.0481a08: 空。此空非智所作。非見所作。亦非餘所作。故
T0220_.07.0481a09: 名自性由自性空。云何他性由他性空。謂一
T0220_.07.0481a10: 切法。如來出世若不出世。法住法定法界眞
T0220_.07.0481a11: 如不虚妄性不變異性實際法爾由他性空。
T0220_.07.0481a12: 故名他性由他性空。善現。是爲諸菩薩摩訶
T0220_.07.0481a13: 薩行深般若波羅蜜多時大乘之相
T0220_.07.0481a14: 復次善現。諸菩薩摩訶薩大乘相者。謂健行
T0220_.07.0481a15: 三摩地。寶印三摩地。師子遊戲三摩地。妙月
T0220_.07.0481a16: 三摩地。月幢相三摩地。一切法涌三摩地。觀
T0220_.07.0481a17: 頂三摩地。法界決定三摩地。決定幢相三摩
T0220_.07.0481a18: 地。金剛喩三摩地。入法印三摩地。等持王三
T0220_.07.0481a19: 摩地。善安立三摩地。放光三摩地。力衆三摩
T0220_.07.0481a20: 地。等涌三摩地。入言詞決定三摩地。等入増
T0220_.07.0481a21: 語三摩地。觀方三摩地。持印三摩地。無忘失
T0220_.07.0481a22: 三摩地。諸法等趣海印三摩地。遍覆虚空三
T0220_.07.0481a23: 摩地。金剛輪三摩地。無量光三摩地。無著
T0220_.07.0481a24: 無障三摩地。斷諸法轉三摩地。捨寳三摩
T0220_.07.0481a25: 地。遍照三摩地。不眴三摩地。無相住三摩地。
T0220_.07.0481a26: 不思惟三摩地。無垢燈三摩地。無邊光三摩
T0220_.07.0481a27: 地。發光三摩地。普照三摩地。淨堅三摩地。
T0220_.07.0481a28: 無垢光三摩地。發妙樂三摩地。電燈三摩地。
T0220_.07.0481a29: 無盡三摩地。具威光三摩地。離盡三摩地。不
T0220_.07.0481b01: 可毀三摩地。開發三摩地。日燈三摩地。淨月
T0220_.07.0481b02: 三摩地。淨光三摩地。無動三摩地。發明三摩
T0220_.07.0481b03: 地。應作不應作三摩地。智幢相三摩地。金剛
T0220_.07.0481b04: 鬘三摩地。住心三摩地。普明三摩地。善住三
T0220_.07.0481b05: 摩地。寶積三摩地。妙法印三摩地。法平等性
T0220_.07.0481b06: 三摩地。捨愛樂三摩地。法涌滿三摩地。飄散
T0220_.07.0481b07: 三摩地。分別法句三摩地。平等字相三摩地。
T0220_.07.0481b08: 離文字相三摩地。斷所縁三摩地。無變異三
T0220_.07.0481b09: 摩地。無品類三摩地。入名相三摩地。無相行
T0220_.07.0481b10: 三摩地。離翳闇三摩地。具行三摩地。不變動
T0220_.07.0481b11: 三摩地。度境界三摩地。離集衆徳三摩地。決
T0220_.07.0481b12: 定住三摩地。淨妙花三摩地。具覺支三摩地。
T0220_.07.0481b13: 無邊辯三摩地。無等等三摩地。普超一切三
T0220_.07.0481b14: 摩地。決判一切三摩地。散猶豫三摩地。無所
T0220_.07.0481b15: 住三摩地。一相莊嚴三摩地。引發行相三摩
T0220_.07.0481b16: 地。一行相三摩地。離行相三摩地。妙行相三
T0220_.07.0481b17: 摩地。達諸有底散壞三摩地。寳堅固三摩地。
T0220_.07.0481b18: 解脱音聲文字三摩地。入施設語言三摩地。
T0220_.07.0481b19: 炬熾然三摩地。嚴淨相三摩地。無標幟三摩
T0220_.07.0481b20: 地。具妙相三摩地。不憙一切苦樂三摩地。無
T0220_.07.0481b21: 盡行相三摩地。具總持三摩地。攝伏一切正
T0220_.07.0481b22: 性邪性三摩地。息違順三摩地。離愛憎三摩
T0220_.07.0481b23: 地。無垢明三摩地。具堅固三摩地。滿月淨光
T0220_.07.0481b24: 三摩地大莊嚴三摩地。普照世間三摩地。定
T0220_.07.0481b25: 平等性三摩地。違離塵垢三摩地。有諍無諍
T0220_.07.0481b26: 平等理趣三摩地。無巣穴無標幟無愛樂三
T0220_.07.0481b27: 摩地。決定安住眞如三摩地。離身語意穢惡
T0220_.07.0481b28: 三摩地。如虚空三摩地。無染無著三摩地。如
T0220_.07.0481b29: 是等三摩地。有無量百千。是爲菩薩摩訶薩
T0220_.07.0481c01: 大乘之相。善現。此中云何名爲健行三摩地。
T0220_.07.0481c02: 謂若住此三摩地時。普能領受諸定行處。是
T0220_.07.0481c03: 故名爲健行三摩地。云何名爲寳印三摩地。
T0220_.07.0481c04: 謂若住此三摩地時。能印諸定行相差別。是
T0220_.07.0481c05: 故名爲寳印三摩地。云何名爲師子遊戲三
T0220_.07.0481c06: 摩地。謂若住此三摩地時。於諸等持遊戲自
T0220_.07.0481c07: 在。是故名爲師子遊戲三摩地。云何名爲妙
T0220_.07.0481c08: 月三摩地。謂若住此三摩地時。如淨滿月普
T0220_.07.0481c09: 照諸定。是故名爲妙月三摩地。云何名爲月
T0220_.07.0481c10: 幢相三摩地。謂若住此三摩地時。普能任持
T0220_.07.0481c11: 諸定幢相。是故名爲月幢相三摩地。云何名
T0220_.07.0481c12: 爲一切法涌三摩地。謂若住此三摩地時。普
T0220_.07.0481c13: 能涌出一切勝定。是故名爲一切法涌三摩
T0220_.07.0481c14: 地。云何名爲觀頂三摩地。謂若住此三摩地
T0220_.07.0481c15: 時。普能觀察諸勝定頂。是故名爲觀頂三摩
T0220_.07.0481c16: 地。云何名爲法界決定三摩地。謂若住此三
T0220_.07.0481c17: 摩地時。能於法界決定照了。是故名爲法界
T0220_.07.0481c18: 決定三摩地。云何名爲決定幢相三摩地。謂
T0220_.07.0481c19: 若住此三摩地時。決定能持諸定幢相。是故
T0220_.07.0481c20: 名爲決定幢相三摩地。云何名爲金剛喩三
T0220_.07.0481c21: 摩地。謂若住此三摩地時。能摧諸定非彼所
T0220_.07.0481c22: 伏。是故名爲金剛喩三摩地。云何名爲入法
T0220_.07.0481c23: 印三摩地。謂若住此三摩地時。普能悟入一
T0220_.07.0481c24: 切法印。是故名爲入法印三摩地。云何名
T0220_.07.0481c25: 爲等持王三摩地。謂若住此三摩地時。於
T0220_.07.0481c26: 諸定中皆得自在。是故名爲等持王三摩地。
T0220_.07.0481c27: 云何名爲善安立三摩地。謂若住此三摩地
T0220_.07.0481c28: 時。於等持王能善安立。是故名爲善安立三
T0220_.07.0481c29: 摩地。云何名爲放光三摩地。謂若住此三摩
T0220_.07.0482a01: 地時。於諸定光普能開發。是故名爲放光三
T0220_.07.0482a02: 摩地。云何名爲力衆三摩地。謂若住此三摩
T0220_.07.0482a03: 地時。能發諸定衆多勢力。是故名爲力衆三
T0220_.07.0482a04: 摩地。云何名爲等涌三摩地。謂若住此三摩
T0220_.07.0482a05: 地時。令諸勝定平等涌出。是故名爲等涌三
T0220_.07.0482a06: 摩地。云何名爲入言詞決定三摩地。謂若住
T0220_.07.0482a07: 此三摩地時。於定言詞必能悟入。是故名爲
T0220_.07.0482a08: 入言詞決定三摩地。云何名爲等入増語三摩
T0220_.07.0482a09: 地。謂若住此三摩地時。於諸定名平等悟入
T0220_.07.0482a10: 訓釋理趣。是故名爲等入増語三摩地。云何
T0220_.07.0482a11: 名爲觀方三摩地。謂若住此三摩地時。於諸
T0220_.07.0482a12: 定方普能觀照。是故名爲觀方三摩地。云何
T0220_.07.0482a13: 名爲持印三摩地。謂若住此三摩地時。能總
T0220_.07.0482a14: 任持諸定妙印。是故名爲持印三摩地。云何
T0220_.07.0482a15: 名爲無忘失三摩地。謂若住此三摩地時。於
T0220_.07.0482a16: 諸定相能無忘失。是故名爲無忘失三摩地。
T0220_.07.0482a17: 云何名爲諸法等趣海印三摩地。謂若住此
T0220_.07.0482a18: 三摩地時。令諸勝定平等趣入。如大海印攝
T0220_.07.0482a19: 受衆流。是故名爲諸法等趣海印三摩地。云
T0220_.07.0482a20: 何名爲遍覆虚空三摩地。謂若住此三摩地
T0220_.07.0482a21: 時。於諸等持能遍覆護。無所簡別如太虚空。
T0220_.07.0482a22: 是故名爲遍覆虚空三摩地。云何名爲金剛
T0220_.07.0482a23: 輪三摩地。謂若住此三摩地時。普能任持
T0220_.07.0482a24: 一切勝定。令不散壞如金剛輪。是故名爲金
T0220_.07.0482a25: 剛輪三摩地。云何名爲無量光三摩地。謂若
T0220_.07.0482a26: 住此三摩地時。放無量光照有情類。令彼憶
T0220_.07.0482a27: 念曾所受法及作種種大饒益事。是故名爲
T0220_.07.0482a28: 無量光三摩地。云何名爲無著無障三摩地。
T0220_.07.0482a29: 謂若住此三摩地時。離諸染著及一切障。是
T0220_.07.0482b01: 故名爲無著無障三摩地。云何名爲斷諸法
T0220_.07.0482b02: 輪三摩地。謂若住此三摩地時。於一切法證
T0220_.07.0482b03: 無生理。令生死苦永不相續。是故名爲斷諸
T0220_.07.0482b04: 法輪三摩地。云何名爲捨寶三摩地。謂若住
T0220_.07.0482b05: 此三摩地時。於諸定相尚能棄捨。況諸煩惱
T0220_.07.0482b06: 及餘法相而不能捨。是故名爲捨寶三摩地。
T0220_.07.0482b07: 云何名爲遍照三摩地。謂若住此三摩地時。
T0220_.07.0482b08: 遍照諸定令甚光顯。是故名爲遍照三摩地。
T0220_.07.0482b09: 云何名爲不眴三摩地。謂若住此三摩地時。
T0220_.07.0482b10: 於一切法無所求願。是故名爲不眴三摩地。
T0220_.07.0482b11: 云何名爲無相住三摩地。謂若住此三摩地
T0220_.07.0482b12: 時。不見諸定中有少法可住。是故名爲無相
T0220_.07.0482b13: 住三摩地。云何名爲不思惟三摩地。謂若住
T0220_.07.0482b14: 此三摩地時。所有下劣心心所法悉皆不轉。
T0220_.07.0482b15: 是故名爲不思惟三摩地。云何名爲無垢燈
T0220_.07.0482b16: 三摩地。謂若住此三摩地時。如持淨燈照了
T0220_.07.0482b17: 諸定。是故名爲無垢燈三摩地。云何名爲無
T0220_.07.0482b18: 邊光三摩地。謂若住此三摩地時。能發大光
T0220_.07.0482b19: 照無邊際。是故名爲無邊光三摩地。云何名
T0220_.07.0482b20: 爲發光三摩地。謂若住此等持。無間能發一
T0220_.07.0482b21: 切勝定光明。是故名爲發光三摩地。云何名
T0220_.07.0482b22: 爲普照三摩地。若謂得此等持。無間即能普
T0220_.07.0482b23: 照諸勝定門。是故名爲普照三摩地。云何名
T0220_.07.0482b24: 爲淨堅三摩地。謂若住此三摩地時。得諸
T0220_.07.0482b25: 等持淨平等性。是故名爲淨堅三摩地。云何
T0220_.07.0482b26: 名爲無垢光三摩地。謂若住此三摩地時。能
T0220_.07.0482b27: 普
除一切定垢。亦能照了一切等持。是故
T0220_.07.0482b28: 名爲無垢光三摩地。云何名爲發妙樂三摩
T0220_.07.0482b29: 地。謂若住此三摩地時。普能領受諸定妙樂。
T0220_.07.0482c01: 是故名爲發妙樂三摩地。云何名爲電燈三
T0220_.07.0482c02: 摩地。謂若住此三摩地時。照諸等持如電光
T0220_.07.0482c03: 焔。是故名爲電燈三摩地。云何名爲無盡三
T0220_.07.0482c04: 摩地。謂若住此三摩地時。於諸等持不見有
T0220_.07.0482c05: 盡。是故名爲無盡三摩地。云何名爲具威光
T0220_.07.0482c06: 三摩地。謂若住此三摩地時。於諸等持威光
T0220_.07.0482c07: 獨盛。是故名爲具威光三摩地。云何名爲離
T0220_.07.0482c08: 盡三摩地。謂若住此三摩地時。見諸等持一
T0220_.07.0482c09: 切無盡。而不見有少分法相。是故名爲離
T0220_.07.0482c10: 盡三摩地。云何名爲不可毀三摩地。謂若住
T0220_.07.0482c11: 此三摩地時。令諸等持見無瑕隙。是故名爲
T0220_.07.0482c12: 不可毀三摩地。云何名爲開發三摩地。謂若
T0220_.07.0482c13: 住此三摩地時。見諸等持無不開發。是故
T0220_.07.0482c14: 名爲開發三摩地。云何名爲日燈三摩地。謂
T0220_.07.0482c15: 若住此三摩地時。令諸定門發光普照。是故
T0220_.07.0482c16: 名爲日燈三摩地。云何名爲淨月三摩地。謂
T0220_.07.0482c17: 若住此三摩地時。令諸等持破闇如月。是故
T0220_.07.0482c18: 名爲淨月三摩地。云何名爲淨光三摩地。謂
T0220_.07.0482c19: 若住此三摩地時。於諸等持得無礙解。是故
T0220_.07.0482c20: 名爲淨光三摩地。云何名爲無動三摩地。謂
T0220_.07.0482c21: 若住此三摩地時。令諸等持無掉慢動亦無
T0220_.07.0482c22: 戲論。是故名爲無動三摩地。云何名爲發
T0220_.07.0482c23: 明三摩地。謂若住此三摩地時。令諸定門發
T0220_.07.0482c24: 明普照。是故名爲發明三摩地。云何名爲應
T0220_.07.0482c25: 作不應作三摩地。謂若住此三摩地時。照諸
T0220_.07.0482c26: 等持一切應作不應作事皆令顯了。是故名
T0220_.07.0482c27: 爲應作不應作三摩地。云何名爲智幢相三
T0220_.07.0482c28: 摩地。謂若住此三摩地時。見諸等持妙智幢
T0220_.07.0482c29: 相。是故名爲智幢相三摩地。云何名爲金剛
T0220_.07.0483a01: 鬘三摩地。謂若住此三摩地時。雖能通達一
T0220_.07.0483a02: 切法而不見有一切相。是故名爲金剛鬘三
T0220_.07.0483a03: 摩地云何名爲住心三摩地。謂若住此三摩
T0220_.07.0483a04: 地時。心不動搖不轉不照。亦不損減不念有
T0220_.07.0483a05: 心。是故名爲住心三摩地。云何名爲普明三
T0220_.07.0483a06: 摩地。謂若住此三摩地時。於諸定明普能觀
T0220_.07.0483a07: 照。是故名爲普明三摩地。云何名爲善住三
T0220_.07.0483a08: 摩地。謂若住此三摩地時。於諸等持善能安
T0220_.07.0483a09: 住。是故名爲善住三摩地。云何名爲寳積三
T0220_.07.0483a10: 摩地。謂若住此三摩地時。觀諸等持皆如寳
T0220_.07.0483a11: 聚。是故名爲寳積三摩地。云何名爲妙法
T0220_.07.0483a12: 印三摩地。謂若住此三摩地時。能印諸等持
T0220_.07.0483a13: 以無印印故。是故名爲妙法印三摩地。云何
T0220_.07.0483a14: 名爲法平等性三摩地。謂若住此三摩地時。
T0220_.07.0483a15: 不見有少法離平等性者。是故名爲法平等
T0220_.07.0483a16: 性三摩地。云何名爲捨愛樂三摩地。謂若住
T0220_.07.0483a17: 此三摩地時於一切定及一切法倶捨愛樂是
T0220_.07.0483a18: 故名爲捨愛樂三摩地。云何名爲法涌滿三
T0220_.07.0483a19: 摩地。謂若住此三摩地時。一切法相悉皆涌
T0220_.07.0483a20: 出。一切佛法無不圓滿。是故名爲法涌滿三
T0220_.07.0483a21: 摩地。云何名爲飄散三摩地。謂若住此三摩地
T0220_.07.0483a22: 時。能令諸定飄散諸法。是故名爲飄散三摩
T0220_.07.0483a23: 地。云何名爲分別法句三摩地。謂若住此三摩
T0220_.07.0483a24: 地時。善能分別諸定法句。是故名爲分別法
T0220_.07.0483a25: 句三摩地。云何名爲平等字相三摩地。謂若
T0220_.07.0483a26: 住此三摩地時。得諸等持平等字相甚可愛
T0220_.07.0483a27: 樂。是故名爲平等字相三摩地。云何名爲離
T0220_.07.0483a28: 文字相三摩地。謂若住此三摩地時。於諸等
T0220_.07.0483a29: 持不得一字可愛樂相。是故名爲離文字相
T0220_.07.0483b01: 三摩地。云何名爲斷所縁三摩地。謂若住此
T0220_.07.0483b02: 三摩地時。斷諸等持所縁境相。是故名爲斷
T0220_.07.0483b03: 所縁三摩地。云何名爲無變異三摩地。謂若
T0220_.07.0483b04: 住此三摩地時。不得諸法變異之相。是故名
T0220_.07.0483b05: 爲無變異三摩地。云何名爲無品類三摩地。
T0220_.07.0483b06: 謂若住此三摩地時。不得諸法品類別相
T0220_.07.0483b07: 是故名爲無品類三摩地。云何名爲入名相
T0220_.07.0483b08: 三摩地。謂若住此三摩地時。悟入諸法名相
T0220_.07.0483b09: 差別。是故名爲入名相三摩地。云何名爲無
T0220_.07.0483b10: 相行三摩地。謂若住此三摩地時。於諸定相
T0220_.07.0483b11: 都無所得。是故名爲無相行三摩地。云何名
T0220_.07.0483b12: 爲離翳闇三摩地。謂若住此三摩地時。普能
T0220_.07.0483b13: 遣除諸定翳闇。是故名爲離翳闇三摩地。云
T0220_.07.0483b14: 何名爲具行三摩地。謂若住此三摩地時。見
T0220_.07.0483b15: 諸等持行相差別。是故名爲具行三摩地。云
T0220_.07.0483b16: 何名爲不變動三摩地。謂若住此三摩地時。
T0220_.07.0483b17: 於諸等持不見變動。是故名爲不變動三摩
T0220_.07.0483b18: 地。云何名爲度境界三摩地。謂若住此三摩
T0220_.07.0483b19: 地時。超諸等持所縁境相。是故名爲度境界
T0220_.07.0483b20: 三摩地。云何名爲離集衆徳三摩地。謂若住
T0220_.07.0483b21: 此三摩地時。於一切法及一切定不得集相。
T0220_.07.0483b22: 以一切法不可集故。是故名爲離集衆徳三
T0220_.07.0483b23: 摩地。云何名爲決定住三摩地。謂若住此三
T0220_.07.0483b24: 摩地時。於諸定心雖決定住。而知其相竟不
T0220_.07.0483b25: 可得。是故名爲決定住三摩地。云何名爲淨
T0220_.07.0483b26: 妙花三摩地。謂若住此三摩地時。令諸等持
T0220_.07.0483b27: 皆得清淨嚴飾光顯猶如妙花。是故名爲淨
T0220_.07.0483b28: 妙花三摩地。云何名爲具覺支三摩地。謂若
T0220_.07.0483b29: 住此三摩地時。修七覺支速得圓滿。是故名
T0220_.07.0483c01: 爲具覺支三摩地。云何名爲無邊辯三摩地。
T0220_.07.0483c02: 謂若住此三摩地時。於一切法得無邊辯。是
T0220_.07.0483c03: 故名爲無邊辯三摩地。云何名爲無等等三
T0220_.07.0483c04: 摩地。謂若住此三摩地時。得諸等持無等等
T0220_.07.0483c05: 性。是故名爲無等等三摩地
T0220_.07.0483c06: 大般若波羅蜜多經卷第四百八十八
T0220_.07.0483c07:
T0220_.07.0483c08:
T0220_.07.0483c09:
T0220_.07.0483c10:
T0220_.07.0483c11:大般若波羅蜜多經卷第四百八
T0220_.07.0483c12: 十九
T0220_.07.0483c13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0483c14: 第三分善現品第三之八
T0220_.07.0483c15: 云何名爲普超一切三摩地。謂若住此三摩地
T0220_.07.0483c16: 時。普超三界有情諸法。是故名爲普超一切
T0220_.07.0483c17: 三摩地。云何名爲決判一切三摩地。謂若住此
T0220_.07.0483c18: 三摩地時。普能決判有情諸法。是故名爲決
T0220_.07.0483c19: 判一切三摩地。云何名爲散猶豫三摩地。謂
T0220_.07.0483c20: 若住此三摩地時。於諸等持及一切法。所有
T0220_.07.0483c21: 猶豫皆能散滅。是故名爲散猶豫三摩地。云
T0220_.07.0483c22: 何名爲無所住三摩地。謂若住此三摩地時。
T0220_.07.0483c23: 不見諸法有所住處。是故名爲無所住三摩
T0220_.07.0483c24: 地。云何名爲一相莊嚴三摩地。謂若住此三
T0220_.07.0483c25: 摩地時。不見諸法有少相者。是故名爲一相
T0220_.07.0483c26: 莊嚴三摩地。云何名爲引發行相三摩地。謂
T0220_.07.0483c27: 若住此三摩地時。於諸等持及一切法。雖能
T0220_.07.0483c28: 引發種種行相。而都不見能所引發。是故名
T0220_.07.0483c29: 爲引發行相三摩地。云何名爲一行相三摩
T0220_.07.0472a02: 觀諸法空不執怨害。是爲般若波羅蜜多大
T0220_.07.0472a03: 功徳鎧。舍利子。如是菩薩摩訶薩修行安忍
T0220_.07.0472a04: 波羅蜜多時。具被六種波羅蜜多大功徳鎧。
T0220_.07.0472a05: 若菩薩摩訶薩。以一切智智相應作意。修行
T0220_.07.0472a06: 安忍波羅蜜多時。於六波羅蜜多相無取無
T0220_.07.0472a07: 得。當知是菩薩摩訶薩被大功徳鎧
T0220_.07.0472a08: 大般若波羅蜜多經卷第四百八十六
T0220_.07.0472a09:
T0220_.07.0472a10:
T0220_.07.0472a11:
T0220_.07.0472a12:
T0220_.07.0472a13: 十七
T0220_.07.0472a14: ＊三藏法師玄奘奉 詔譯
T0220_.07.0472a15: 第三分善現品第三之六
T0220_.07.0472a16: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0472a17: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0472a18: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0472a19: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0472a20: 上正等菩提。修精進時能勤修學難行施行。
T0220_.07.0472a21: 是爲布施波羅蜜多大功徳鎧。修精進時勤
T0220_.07.0472a22: 護淨戒終無毀犯。是爲淨戒波羅蜜多大功
T0220_.07.0472a23: 徳鎧。修精進時能勤修學難行忍行。是爲安
T0220_.07.0472a24: 忍波羅蜜多大功徳鎧。修精進時能勤修學
T0220_.07.0472a25: 有益苦行。是爲精進波羅蜜多大功徳鎧。修
T0220_.07.0472a26: 精進時能勤修學靜慮等至。是爲靜慮波羅
T0220_.07.0472a27: 蜜多大功徳鎧。修精進時能勤修學無取著
T0220_.07.0472a28: 慧。是爲般若波羅蜜多大功徳鎧。舍利子。如
T0220_.07.0472a29: 是菩薩摩訶薩修行精進波羅蜜多時。具被
T0220_.07.0472b01: 六種波羅蜜多大功徳鎧。若菩薩摩訶薩以
T0220_.07.0472b02: 一切智智相應作意。修行精進波羅蜜多時。
T0220_.07.0472b03: 於六波羅蜜多相無取無得。當知是菩薩摩
T0220_.07.0472b04: 訶薩被大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0472b05: 薩修行靜慮波羅蜜多時。以一切智智相應
T0220_.07.0472b06: 作意。而修靜慮波羅蜜多。不雜聲聞獨覺作
T0220_.07.0472b07: 意。持此善根以無所得而爲方便。與諸有情
T0220_.07.0472b08: 平等共有迴向無上正等菩提。修靜慮時靜
T0220_.07.0472b09: 心行施。亂心慳悋不復現行。是爲布施波羅
T0220_.07.0472b10: 蜜多大功徳鎧。修靜慮時定心護戒。令諸惡
T0220_.07.0472b11: 戒不復現前。是爲淨戒波羅蜜多大功徳鎧。
T0220_.07.0472b12: 修靜慮時住慈悲定。而修安忍不惱有情。是
T0220_.07.0472b13: 爲安忍波羅蜜多大功徳鎧。修靜慮時安住
T0220_.07.0472b14: 靜定。勤修功徳離諸懈怠。是爲精進波羅蜜
T0220_.07.0472b15: 多大功徳鎧。修靜慮時依靜慮等。引發勝定
T0220_.07.0472b16: 離擾亂心。是爲靜慮波羅蜜多大功徳鎧。修
T0220_.07.0472b17: 靜慮時依靜慮等。引發勝慧離惡慧心。是爲
T0220_.07.0472b18: 般若波羅蜜多大功徳鎧。舍利子。如是菩薩
T0220_.07.0472b19: 摩訶薩修行靜慮波羅蜜多時。具被六種波
T0220_.07.0472b20: 羅蜜多大功徳鎧。若菩薩摩訶薩以一切智
T0220_.07.0472b21: 智相應作意。修行靜慮波羅蜜多時。於六波
T0220_.07.0472b22: 羅蜜多相無取無得。當知是菩薩摩訶薩被
T0220_.07.0472b23: 大功徳鎧。復次舍利子。諸菩薩摩訶薩修行
T0220_.07.0472b24: 般若波羅蜜多時。以一切智智相應作意。而
T0220_.07.0472b25: 修般若波羅蜜多。不雜聲聞獨覺作意。持此
T0220_.07.0472b26: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0472b27: 有迴向無上正等菩提。修般若時雖施一切。
T0220_.07.0472b28: 而能不見施者等三。是爲布施波羅蜜多大
T0220_.07.0472b29: 功徳鎧。修般若時雖護淨戒。而能不見持犯
T0220_.07.0472c01: 差別。是爲淨戒波羅蜜多大功徳鎧。修般若
T0220_.07.0472c02: 時依勝空慧而修安忍。不見能忍所忍等事。
T0220_.07.0472c03: 是爲安忍波羅蜜多大功徳鎧。修般若時雖
T0220_.07.0472c04: 觀諸法皆畢竟空。而以大悲勤修善法。是爲
T0220_.07.0472c05: 精進波羅蜜多大功徳鎧。修般若時雖修勝
T0220_.07.0472c06: 定。而觀定境皆畢竟空。是爲靜慮波羅蜜多
T0220_.07.0472c07: 大功徳鎧。修般若時觀一切法一切有情及
T0220_.07.0472c08: 一切行。皆如幻夢光影響像陽焔變化及尋
T0220_.07.0472c09: 香城。而修種種無取著慧。是爲般若波羅蜜
T0220_.07.0472c10: 多大功徳鎧。舍利子。如是菩薩摩訶薩修行
T0220_.07.0472c11: 般若波羅蜜多時。具被六種波羅蜜多大功
T0220_.07.0472c12: 徳鎧。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0472c13: 修行般若波羅蜜多時。於六波羅蜜多相無
T0220_.07.0472c14: 取無得。當知是菩薩摩訶薩被大功徳鎧。舍
T0220_.07.0472c15: 利子。如是名爲諸菩薩摩訶薩普爲利樂一
T0220_.07.0472c16: 切有情被大功徳鎧。舍利子。諸菩薩摩訶薩
T0220_.07.0472c17: 安住一一波羅蜜多。皆修六種波羅蜜多令
T0220_.07.0472c18: 得圓滿。是故名被大功徳鎧。復次舍利子。諸
T0220_.07.0472c19: 菩薩摩訶薩雖入靜慮無量無色而不味著。
T0220_.07.0472c20: 亦不爲彼勢力牽引。亦不隨彼勢力受生。舍
T0220_.07.0472c21: 利子。是爲菩薩摩訶薩修行靜慮波羅蜜多
T0220_.07.0472c22: 時所被方便善巧般若波羅蜜多大功徳鎧。
T0220_.07.0472c23: 復次舍利子。諸菩薩摩訶薩雖於靜慮無量
T0220_.07.0472c24: 無色。住遠離見寂靜見空無相無願見而不
T0220_.07.0472c25: 證實際。不墮聲聞及獨覺地。超勝一切聲聞
T0220_.07.0472c26: 獨覺。舍利子。是爲菩薩摩訶薩修行靜慮波
T0220_.07.0472c27: 羅蜜多時所被方便善巧般若波羅蜜多大功
T0220_.07.0472c28: 徳鎧。舍利子。以諸菩薩普爲利樂一切有情
T0220_.07.0472c29: 被如是等大功徳鎧故。復名摩訶薩。舍利子。
T0220_.07.0473a01: 如是普爲利樂有情被大功徳鎧菩薩摩訶
T0220_.07.0473a02: 薩。普爲十方殑伽沙等諸佛世界一切如來
T0220_.07.0473a03: 應正等覺。處大衆中歡喜讃歎作如是言。某
T0220_.07.0473a04: 方某世界中有某名菩薩摩訶薩。普爲利樂
T0220_.07.0473a05: 一切有情被大功徳鎧。嚴淨佛土成熟有情。
T0220_.07.0473a06: 遊戲神通作所應作。如是展轉聲遍十方。人
T0220_.07.0473a07: 天等聞皆大歡喜。咸作是言。是菩薩摩訶薩。
T0220_.07.0473a08: 不久當證所求無上正等菩提。令諸有情皆
T0220_.07.0473a09: 獲利樂
T0220_.07.0473a10: 爾時舍利子問滿慈子言。云何菩薩摩訶薩。
T0220_.07.0473a11: 普爲利樂諸有情故發趣大乘。滿慈子言。諸
T0220_.07.0473a12: 菩薩摩訶薩。普爲利樂一切有情。已被六種
T0220_.07.0473a13: 波羅蜜多大功徳鎧。復爲利樂一切有情。離
T0220_.07.0473a14: 欲惡不善法。有尋有伺離生喜樂。入初靜慮
T0220_.07.0473a15: 具足安住。廣説乃至斷樂斷苦先喜憂沒。不
T0220_.07.0473a16: 苦不樂捨念清淨。入第四靜慮具足安住。復
T0220_.07.0473a17: 依靜慮起慈倶心。行相廣大無二無量。無怨
T0220_.07.0473a18: 無害無恨無惱。遍滿善修勝解。周普充溢十
T0220_.07.0473a19: 方盡虚空窮法界慈心勝解具足而住。起悲
T0220_.07.0473a20: 喜捨倶心行相勝解亦復如是。依此加行復
T0220_.07.0473a21: 超一切色想滅有對想不思惟種種想。入無
T0220_.07.0473a22: 邊空空無邊處具足安住廣説乃至超一切無
T0220_.07.0473a23: 所有處。入非想非非想處具足安住。是菩薩
T0220_.07.0473a24: 摩訶薩持此靜慮無量無色。以無所得而爲
T0220_.07.0473a25: 方便。與諸有情平等共有迴向無上正等菩
T0220_.07.0473a26: 提。舍利子。是爲菩薩摩訶薩普爲利樂諸有
T0220_.07.0473a27: 情故發趣大乘。復次舍利子。諸菩薩摩訶薩
T0220_.07.0473a28: 普爲利益一切有情。先自安住如是靜慮無
T0220_.07.0473a29: 量無色。於入住出諸行相状。善分別知得自
T0220_.07.0473b01: 在已。復作是念。我今應以一切智智相應作
T0220_.07.0473b02: 意。大悲爲首爲斷有情諸煩惱故。説諸靜慮
T0220_.07.0473b03: 無量無色。分別開示令善了知諸定愛味過
T0220_.07.0473b04: 患出離及入住出諸行相状。持此善根以無
T0220_.07.0473b05: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0473b06: 上正等菩提。舍利子。是爲菩薩摩訶薩依止
T0220_.07.0473b07: 靜慮波羅蜜多。修行布施波羅蜜多。普爲利
T0220_.07.0473b08: 樂諸有情故發趣大乘。若菩薩摩訶薩以一
T0220_.07.0473b09: 切智智相應作意。大悲爲首説諸靜慮無量
T0220_.07.0473b10: 無色時。不爲聲聞獨覺等心之所間雜。持此
T0220_.07.0473b11: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0473b12: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0473b13: 訶薩依止靜慮波羅蜜多。修行淨戒波羅蜜
T0220_.07.0473b14: 多。普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0473b15: 訶薩以一切智智相應作意。大悲爲首説諸
T0220_.07.0473b16: 靜慮無量無色時。於如是法信忍欲樂。持此
T0220_.07.0473b17: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0473b18: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0473b19: 訶薩依止靜慮波羅蜜多。修行安忍波羅蜜
T0220_.07.0473b20: 多。普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0473b21: 訶薩以一切智智相應作意。大悲爲首修諸
T0220_.07.0473b22: 靜慮無量無色時。於諸善根勤修不息。持此
T0220_.07.0473b23: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0473b24: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0473b25: 訶薩依止靜慮波羅蜜多。修行精進波羅蜜
T0220_.07.0473b26: 多。普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0473b27: 訶薩以一切智智相應作意。大悲爲首依諸
T0220_.07.0473b28: 靜慮無量無色。引發殊勝等至等持解脱勝
T0220_.07.0473b29: 處遍處等定。於入住出皆得自在。不墮聲聞
T0220_.07.0473c01: 獨覺等地。持此善根以無所得而爲方便。與
T0220_.07.0473c02: 諸有情平等共有迴向無上正等菩提。舍利
T0220_.07.0473c03: 子。是爲菩薩摩訶薩依止靜慮波羅蜜多。修
T0220_.07.0473c04: 行靜慮波羅蜜多。普爲利樂諸有情故發趣
T0220_.07.0473c05: 大乘。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0473c06: 大悲爲首修諸靜慮無量無色時。於諸靜慮
T0220_.07.0473c07: 無量無色及靜慮支。以無常苦無我行相及
T0220_.07.0473c08: 空無相無願行相。如實觀察不捨大悲。不墮
T0220_.07.0473c09: 聲聞及獨覺地。持此善根以無所得而爲方
T0220_.07.0473c10: 便。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0473c11: 舍利子。是爲菩薩摩訶薩。依止靜慮波羅蜜
T0220_.07.0473c12: 多修行般若波羅蜜多。普爲利樂諸有情故
T0220_.07.0473c13: 發趣大乘。復次舍利子。若菩薩摩訶薩以一
T0220_.07.0473c14: 切智智相應作意。大悲爲首修慈定時作如
T0220_.07.0473c15: 是念。我當濟恤一切有情皆令得樂。修悲定
T0220_.07.0473c16: 時作如是念。我當救拔一切有情皆令離苦。
T0220_.07.0473c17: 修喜定時作如是念。我當讃勵一切有情皆令
T0220_.07.0473c18: 解脱。修捨定時作如是念。我當等益一切有
T0220_.07.0473c19: 情皆令盡漏。持此善根以無所得而爲方便。
T0220_.07.0473c20: 與諸有情平等共有迴向無上正等菩提。舍
T0220_.07.0473c21: 利子。是爲菩薩摩訶薩依止無量。修行布施
T0220_.07.0473c22: 波羅蜜多。普爲利樂諸有情故發趣大乘。若
T0220_.07.0473c23: 菩薩摩訶薩以一切智智相應作意。大悲爲
T0220_.07.0473c24: 首於四無量入住出時。終不趣求聲聞等地。
T0220_.07.0473c25: 唯求無上正等菩提。欲盡未來利樂一切。舍
T0220_.07.0473c26: 利子。是爲菩薩摩訶薩依止無量。修行淨戒
T0220_.07.0473c27: 波羅蜜多。普爲利樂諸有情故發趣大乘。若
T0220_.07.0473c28: 菩薩摩訶薩以一切智智相應作意。大悲爲
T0220_.07.0473c29: 首於四無量入住出時。不雜聲聞獨覺作意。
T0220_.07.0474a01: 唯於無上正等菩提信忍欲樂。持此善根以
T0220_.07.0474a02: 無所得而爲方便。與諸有情平等共有迴向
T0220_.07.0474a03: 無上正等菩提。舍利子。是爲菩薩摩訶薩依
T0220_.07.0474a04: 止無量。修行安忍波羅蜜多。普爲利樂諸有
T0220_.07.0474a05: 情故發趣大乘。若菩薩摩訶薩以一切智智
T0220_.07.0474a06: 相應作意。大悲爲首於四無量入住出時。勤
T0220_.07.0474a07: 斷諸惡勤修諸善。求趣菩提曾無暫捨。持此
T0220_.07.0474a08: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0474a09: 有迴向無上正等菩提。舍利子。是爲菩薩摩
T0220_.07.0474a10: 訶薩依止無量。修行精進波羅蜜多。普爲利
T0220_.07.0474a11: 樂諸有情故發趣大乘。若菩薩摩訶薩以一
T0220_.07.0474a12: 切智智相應作意。大悲爲首於四無量入住
T0220_.07.0474a13: 出時。引發種種等持等至。能於其中得大自
T0220_.07.0474a14: 在。不爲彼定之所引奪。亦不隨彼勢力受生。
T0220_.07.0474a15: 持此善根以無所得而爲方便。與諸有情平
T0220_.07.0474a16: 等共有迴向無上正等菩提。舍利子。是爲菩
T0220_.07.0474a17: 薩摩訶薩依止無量。修行靜慮波羅蜜多。爲
T0220_.07.0474a18: 欲利樂諸有情故發趣大乘。若菩薩摩訶薩
T0220_.07.0474a19: 以一切智智相應作意。大悲爲首於四無量入
T0220_.07.0474a20: 住出時。以無常苦無我行相及空無相無願
T0220_.07.0474a21: 行相。如實觀察不捨大悲。不墮聲聞獨覺等
T0220_.07.0474a22: 地。持此善根以無所得而爲方便。與諸有情
T0220_.07.0474a23: 平等共有迴向無上正等菩提。舍利子。是爲
T0220_.07.0474a24: 菩薩摩訶薩依止無量。修行般若波羅蜜多。
T0220_.07.0474a25: 普爲利樂諸有情故發趣大乘。舍利子。諸菩
T0220_.07.0474a26: 薩摩訶薩依如是等方便善巧。修習六種波
T0220_.07.0474a27: 羅蜜多。普爲利樂諸有情故發趣大乘。復次
T0220_.07.0474a28: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0474a29: 意。大悲爲首修一切種四念住等三十七種
T0220_.07.0474b01: 菩提分法三解脱門乃至十力四無所畏四無
T0220_.07.0474b02: 礙解大慈大悲大喜大捨十八佛不共法。持
T0220_.07.0474b03: 此善根以無所得而爲方便。與諸有情平等
T0220_.07.0474b04: 共有迴向無上正等菩提。舍利子。是爲菩薩
T0220_.07.0474b05: 摩訶薩普爲利樂諸有情故發趣大乘。復次
T0220_.07.0474b06: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0474b07: 意。大悲爲首用無所得而爲方便。修内空等
T0220_.07.0474b08: 智及眞如等智。持此善根以無所得而爲方
T0220_.07.0474b09: 便。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0474b10: 舍利子。是爲菩薩摩訶薩普爲利樂諸有情
T0220_.07.0474b11: 故發趣大乘。復次舍利子。若菩薩摩訶薩以
T0220_.07.0474b12: 一切智智相應作意。大悲爲首用無所得而
T0220_.07.0474b13: 爲方便。於一切法平等發起非亂非定智。非
T0220_.07.0474b14: 常非無常智。非樂非苦智。非我非無我智。非
T0220_.07.0474b15: 淨非不淨智。非空非不空智。非有相非無相
T0220_.07.0474b16: 智。非有願非無願智。非寂靜非不寂靜智。非
T0220_.07.0474b17: 遠離非不遠離智。非眞實非虚假智。持此善
T0220_.07.0474b18: 根以無所得而爲方便。與諸有情平等共有
T0220_.07.0474b19: 迴向無上正等菩提。舍利子。是爲菩薩摩訶
T0220_.07.0474b20: 薩普爲利樂諸有情故發趣大乘。復次舍利
T0220_.07.0474b21: 子。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0474b22: 悲爲首所起妙智。不行過去未來現在。非不
T0220_.07.0474b23: 知三世法。不行欲色無色界。非不知三界法。
T0220_.07.0474b24: 不行善不善無記。非不知三性法。不行有漏
T0220_.07.0474b25: 無漏。非不知有漏無漏法。不行世間出世間。
T0220_.07.0474b26: 非不知世間出世間法。不行有爲無爲。非不
T0220_.07.0474b27: 知有爲無爲法。持此善根以無所得而爲方
T0220_.07.0474b28: 便。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0474b29: 舍利子。是爲菩薩摩訶薩普爲利樂諸有情
T0220_.07.0474c01: 故發趣大乘。舍利子。以諸菩薩由如是等方
T0220_.07.0474c02: 便善巧普爲利樂諸有情故發趣大乘故。復
T0220_.07.0474c03: 名摩訶薩。舍利子。如是普爲利樂有情發趣
T0220_.07.0474c04: 大乘諸菩薩摩訶薩。普爲十方殑伽沙等諸
T0220_.07.0474c05: 佛世界一切如來應正等覺處大衆中。歡喜
T0220_.07.0474c06: 讃歎作如是言。某方某世界中有某名菩薩
T0220_.07.0474c07: 摩訶薩。普爲利樂一切有情。發趣大乘成熟
T0220_.07.0474c08: 有情嚴淨佛土。遊戲神通作所應作。如是展
T0220_.07.0474c09: 轉聲遍十方。人天等聞皆大歡喜。咸作是言。
T0220_.07.0474c10: 是菩薩摩訶薩不久當證所求無上正等菩
T0220_.07.0474c11: 提。令諸有情皆獲利樂
T0220_.07.0474c12: 爾時具壽舍利子問具壽滿慈子言。云何菩
T0220_.07.0474c13: 薩摩訶薩普爲利樂諸有情故乘於大乘。滿
T0220_.07.0474c14: 慈子言。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0474c15: 時。以一切智智相應作意。大悲爲首用無所
T0220_.07.0474c16: 得而爲方便。雖乘布施波羅蜜多。而不得布
T0220_.07.0474c17: 施波羅蜜多。亦不得菩薩受者施物及所遮
T0220_.07.0474c18: 法。雖乘淨戒波羅蜜多。而不得淨戒波羅蜜
T0220_.07.0474c19: 多。亦不得菩薩及犯戒者并所遮法。雖乘安
T0220_.07.0474c20: 忍波羅蜜多。而不得安忍波羅蜜多。亦不得
T0220_.07.0474c21: 菩薩及所忍境并所遮法。雖乘精進波羅蜜
T0220_.07.0474c22: 多。而不得精進波羅蜜多。亦不得菩薩及懈
T0220_.07.0474c23: 怠者并所遮法。雖乘靜慮波羅蜜多。而不得
T0220_.07.0474c24: 靜慮波羅蜜多。亦不得菩薩及散亂者定境
T0220_.07.0474c25: 遮法。雖乘般若波羅蜜多。而不得般若波羅
T0220_.07.0474c26: 蜜多。亦不得菩薩及愚癡者慧境遮法。舍利
T0220_.07.0474c27: 子。是爲菩薩摩訶薩普爲利樂諸有情故乘
T0220_.07.0474c28: 於大乘。復次舍利子。若菩薩摩訶薩以一切
T0220_.07.0474c29: 智智相應作意。大悲爲首用無所得而爲方
T0220_.07.0475a01: 便。爲遣修故修三十七菩提分法三解脱門
T0220_.07.0475a02: 乃至如來十力四無所畏四無礙解大慈大悲
T0220_.07.0475a03: 大喜大捨十八佛不共法。舍利子。是爲菩薩
T0220_.07.0475a04: 摩訶薩普爲利樂諸有情故乘於大乘。復次
T0220_.07.0475a05: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0475a06: 意。大悲爲首用無所得而爲方便。如實觀察
T0220_.07.0475a07: 諸菩薩摩訶薩但有假名。菩提薩埵倶自性
T0220_.07.0475a08: 空不可得故。色乃至識但有假名。皆自性空
T0220_.07.0475a09: 不可得故。眼處乃至意處但有假名。皆自性
T0220_.07.0475a10: 空不可得故。色處至乃法處但有假名。皆自
T0220_.07.0475a11: 性空不可得故。眼界乃至意界但有假名。皆
T0220_.07.0475a12: 自性空不可得故。色界乃至法界但有假名。
T0220_.07.0475a13: 皆自性空不可得故。眼識界乃至意識界但
T0220_.07.0475a14: 有假名。皆自性空不可得故。無明乃至老死
T0220_.07.0475a15: 但有假名。皆自性空不可得故。三十七菩提
T0220_.07.0475a16: 分法乃至十八佛不共法但有假名。皆自性
T0220_.07.0475a17: 空不可得故。内空乃至無性自性空但有假
T0220_.07.0475a18: 名。皆自性空不可得故。眞如乃至實際但有
T0220_.07.0475a19: 假名。皆自性空不可得故。菩提佛陀但有假
T0220_.07.0475a20: 名。倶自性空不可得故。舍利子。是爲菩薩摩
T0220_.07.0475a21: 訶薩普爲利樂諸有情故乘於大乘。復次舍
T0220_.07.0475a22: 利子。若菩薩摩訶薩從初發心乃至證得一
T0220_.07.0475a23: 切智智。用無所得而爲方便。常修菩薩圓滿
T0220_.07.0475a24: 神通。成熟有情嚴淨佛土。從一佛國至一佛
T0220_.07.0475a25: 國。親近供養諸佛世尊。於諸佛所聽受正法。
T0220_.07.0475a26: 所謂大乘相應妙法。亦是菩薩所學法要。舍
T0220_.07.0475a27: 利子。是菩薩摩訶薩雖乘大乘從一佛國至
T0220_.07.0475a28: 一佛國。親近供養諸佛世尊。成熟有情嚴淨
T0220_.07.0475a29: 佛土。於諸佛所聽受正法。而心都無佛土等
T0220_.07.0475b01: 想。舍利子。是菩薩摩訶薩住不二地。觀諸有
T0220_.07.0475b02: 情應以何身而得度者。即便現受如是之身。
T0220_.07.0475b03: 舍利子。是菩薩摩訶薩乃至證得一切智智。
T0220_.07.0475b04: 隨所生處常不遠離大乘正法。舍利子。是菩
T0220_.07.0475b05: 薩摩訶薩不久當得一切智智爲天人等轉正
T0220_.07.0475b06: 法輪。如是法輪聲聞獨覺諸天魔梵阿素洛
T0220_.07.0475b07: 等所不能轉。舍利子。以諸菩薩普爲利樂諸
T0220_.07.0475b08: 有情故乘於大乘故。復名摩訶薩。舍利子。如
T0220_.07.0475b09: 是普爲利樂有情乘於大乘菩薩摩訶薩。普
T0220_.07.0475b10: 爲十方殑伽沙等諸佛世界一切如來應正等
T0220_.07.0475b11: 覺處大衆中。歡喜讃歎作如是言。某方某世
T0220_.07.0475b12: 界中有某名菩薩摩訶薩。普爲利樂一切有
T0220_.07.0475b13: 情乘於大乘。不久當得一切智智爲天人等
T0220_.07.0475b14: 轉正法輪。其輪世間諸聲聞等皆不能轉。如
T0220_.07.0475b15: 是展轉聲遍十方。人天等聞皆大歡喜。咸作
T0220_.07.0475b16: 是言。是菩薩摩訶薩不久當得一切智智轉
T0220_.07.0475b17: 妙法輪度無量衆
T0220_.07.0475b18: 爾時具壽善現白佛言。世尊。如世尊説。諸菩
T0220_.07.0475b19: 薩摩訶薩被大乘鎧。齊何當言諸菩薩摩訶
T0220_.07.0475b20: 薩被大乘鎧。佛告善現。若菩薩摩訶薩能被
T0220_.07.0475b21: 布施波羅蜜多鎧乃至般若波羅蜜多鎧。是
T0220_.07.0475b22: 爲菩薩摩訶薩被大乘鎧。若菩薩摩訶薩能
T0220_.07.0475b23: 被四念住鎧乃至八聖道支鎧。是爲菩薩摩
T0220_.07.0475b24: 訶薩被大乘鎧。若菩薩摩訶薩能被内空鎧
T0220_.07.0475b25: 乃至無性自性空鎧。是爲菩薩摩訶薩被大
T0220_.07.0475b26: 乘鎧。若菩薩摩訶薩能被眞如鎧乃至實際
T0220_.07.0475b27: 鎧。是爲菩薩摩訶薩被大乘鎧。若菩薩摩訶
T0220_.07.0475b28: 薩乃至能被如來十力鎧乃至十八佛不共法
T0220_.07.0475b29: 鎧。是爲菩薩摩訶薩被大乘鎧。若菩薩摩訶
T0220_.07.0475c01: 薩能被一切智道相智一切相智鎧。是爲菩
T0220_.07.0475c02: 薩摩訶薩被大乘鎧。若菩薩摩訶薩能自變
T0220_.07.0475c03: 身如佛形像放大光明遍照三千大千世界乃
T0220_.07.0475c04: 至十方殑伽沙等諸佛世界。與諸有情作饒
T0220_.07.0475c05: 益事。是爲菩薩摩訶薩被大乘鎧。復次善現。
T0220_.07.0475c06: 若菩薩摩訶薩被如是等諸功徳鎧。放大光
T0220_.07.0475c07: 明遍照三千大千世界乃至十方殑伽沙等諸
T0220_.07.0475c08: 佛世界。亦令諸界六種變動。與諸有情作大
T0220_.07.0475c09: 饒益。謂滅一切地獄熾火。令彼有情衆苦止
T0220_.07.0475c10: 息。菩薩知彼衆苦息已。化作廣大歸佛音聲。
T0220_.07.0475c11: 敬禮如來應正等覺。令彼地獄聞佛聲已。皆
T0220_.07.0475c12: 得身心安隱喜樂。從地獄出生天人中。逢事
T0220_.07.0475c13: 彼界諸佛菩薩。亦令一切傍生餓鬼聞佛聲
T0220_.07.0475c14: 已身心安樂。從彼趣沒生天人中。逢事彼界
T0220_.07.0475c15: 諸佛菩薩。善現。是爲菩薩摩訶薩被大乘鎧。
T0220_.07.0475c16: 善現。如巧幻師或彼弟子。住四衢道對大衆
T0220_.07.0475c17: 前。化作地獄傍生鬼界。復爲稱讃佛法僧寶。
T0220_.07.0475c18: 令彼聞已身心安樂。從彼趣沒生天人中。於
T0220_.07.0475c19: 意云何。如是幻事爲有實不。善現答言。不也
T0220_.07.0475c20: 世尊。佛告善現。諸菩薩摩訶薩亦復如是。雖
T0220_.07.0475c21: 令無數無邊世界諸有情類脱三惡趣。而無
T0220_.07.0475c22: 有情得解脱者。所以者何。諸法性相皆如幻
T0220_.07.0475c23: 故。復次善現。若菩薩摩訶薩能被布施波羅
T0220_.07.0475c24: 蜜多大功徳鎧。普化三千大千世界如吠琉
T0220_.07.0475c25: 瑠。自身化作轉輪聖王。七寳眷屬無不圓滿。
T0220_.07.0475c26: 諸有情類須食與食。須飮與飮。須衣與衣。須
T0220_.07.0475c27: 乘與乘。須餘資具悉皆施與。作是施已隨其
T0220_.07.0475c28: 所宜。復爲宣説布施淨戒安忍精進靜慮般
T0220_.07.0475c29: 若波羅蜜多相應之法。令彼聞已乃至無上
T0220_.07.0476a01: 正等菩提。常不捨離波羅蜜多相應之法。善
T0220_.07.0476a02: 現。是爲菩薩摩訶薩被大乘鎧。善現。如巧幻
T0220_.07.0476a03: 師或彼弟子。住四衢道對大衆前。化作種種
T0220_.07.0476a04: 貧乏有情。隨意所須皆化施與。於意云何。如
T0220_.07.0476a05: 是幻事爲有實不。善現答言。不也世尊。佛告
T0220_.07.0476a06: 善現。諸菩薩摩訶薩亦復如是。能被布施波
T0220_.07.0476a07: 羅蜜多大功徳鎧。或化世界如吠＊琉璃。或化
T0220_.07.0476a08: 自身居輪王位。隨有情類所須施與。及爲宣
T0220_.07.0476a09: 説波羅蜜多相應之法。如是菩薩雖有所爲
T0220_.07.0476a10: 而無其實。所以者何。諸法性相皆如幻故。復
T0220_.07.0476a11: 次善現。若菩薩摩訶薩自被淨戒波羅蜜多
T0220_.07.0476a12: 大功徳鎧。爲有情故生輪王家。紹輪王位富
T0220_.07.0476a13: 貴自在。安立無量百千倶胝那
T0220_.07.0476a14: 善業道。或四靜慮四無量四無色定。或三十
T0220_.07.0476a15: 七菩提分法。廣説乃至十八佛不共法。亦爲
T0220_.07.0476a16: 宣説如是功徳相應之法。令其安住乃至無
T0220_.07.0476a17: 上正等菩提常不捨離。善現。是爲菩薩摩訶
T0220_.07.0476a18: 薩被大乘鎧。善現。如巧幻師或彼弟子。住四
T0220_.07.0476a19: 衢道對大衆前。化作無量百千有情。令其安
T0220_.07.0476a20: 住十善業道廣説乃至十八佛不共法。於意
T0220_.07.0476a21: 云何。如是幻事爲有實不。善現答言。不也世
T0220_.07.0476a22: 尊。佛告善現。諸菩薩摩訶薩亦復如是。爲有
T0220_.07.0476a23: 情故生輪王家。紹輪王位富貴自在。安立無
T0220_.07.0476a24: 量百千倶胝那
T0220_.07.0476a25: 至十八佛不共法。如是菩薩雖有所爲而無
T0220_.07.0476a26: 其實。所以者何。諸法性相皆如幻故。復次善
T0220_.07.0476a27: 現。若菩薩摩訶薩自被安忍波羅蜜多大功
T0220_.07.0476a28: 徳鎧。亦勸無量百千有情令被安忍波羅蜜
T0220_.07.0476a29: 多大功徳鎧。善現。云何菩薩摩訶薩自被安
T0220_.07.0476b01: 忍波羅蜜多大功徳鎧。亦勸無量百千有情
T0220_.07.0476b02: 令被安忍波羅蜜多大功徳鎧。善現。若菩薩
T0220_.07.0476b03: 摩訶薩從初發心。乃至證得一切智智。被安忍
T0220_.07.0476b04: 鎧常作是念。假使一切有情之類。皆持苦具
T0220_.07.0476b05: 謂刀杖等來相加害。我終不起一念忿心。勸
T0220_.07.0476b06: 諸有情亦修是忍。善現。是菩薩摩訶薩如心
T0220_.07.0476b07: 所念。皆能成辦乃至無上正等菩提。常不捨
T0220_.07.0476b08: 離如是安忍。亦令有情修如是忍。善現。是爲
T0220_.07.0476b09: 菩薩摩訶薩被大乘鎧。善現。如巧幻師或彼
T0220_.07.0476b10: 弟子。住四衢道對大衆前。化作種種諸有情
T0220_.07.0476b11: 類。或持苦具更相加害。或有相勸修安忍法。
T0220_.07.0476b12: 於意云何。如是幻事爲有實不。善現答言。不
T0220_.07.0476b13: 也世尊。佛告善現。諸菩薩摩訶薩亦復如是。
T0220_.07.0476b14: 自被安忍波羅蜜多大功徳鎧。亦勸無量百
T0220_.07.0476b15: 千有情。令被安忍波羅蜜多大功徳鎧。如是
T0220_.07.0476b16: 菩薩雖有所爲而無其實。所以者何。諸法性
T0220_.07.0476b17: 相皆如幻故。復次善現。若菩薩摩訶薩自被
T0220_.07.0476b18: 精進波羅蜜多大功徳鎧。亦勸無量百千有
T0220_.07.0476b19: 情令被精進波羅蜜多大功徳鎧。善現。云何
T0220_.07.0476b20: 菩薩摩訶薩自被精進波羅蜜多大功徳鎧。
T0220_.07.0476b21: 亦勸無量百千有情令被精進波羅蜜多大功
T0220_.07.0476b22: 徳鎧。善現。若菩薩摩訶薩以一切智智相應作
T0220_.07.0476b23: 意。大悲爲首發起種種身心精進。亦勸無量
T0220_.07.0476b24: 百千有情發＊起種種身心精進。善現。是爲菩
T0220_.07.0476b25: 薩摩訶薩被大乘鎧。善現。如巧幻師或彼弟
T0220_.07.0476b26: 子。住四衢道對大衆前。化作種種諸有情類。
T0220_.07.0476b27: 自修精進亦勸他修。於意云何。如是幻事爲
T0220_.07.0476b28: 有實不。善現答言。不也世尊。佛告善現。諸菩
T0220_.07.0476b29: 薩摩訶薩亦復如是。以一切智智相應作意。大
T0220_.07.0476c01: 悲爲首自修精進亦勸有情令修精進。如是
T0220_.07.0476c02: 菩薩雖有所爲而無其實。所以者何。諸法性
T0220_.07.0476c03: 相皆如幻故。復次善現。若菩薩摩訶薩自被
T0220_.07.0476c04: 靜慮波羅蜜多大功徳鎧。亦勸無量百千有
T0220_.07.0476c05: 情。令被靜慮波羅蜜多大功徳鎧。善現。云何
T0220_.07.0476c06: 菩薩摩訶薩自被靜慮波羅蜜多大功徳鎧。
T0220_.07.0476c07: 亦勸無量百千有情。令被靜慮波羅蜜多大
T0220_.07.0476c08: 功徳鎧。善現。若菩薩摩訶薩住一切法平等
T0220_.07.0476c09: 性中。不見諸法有定有亂。而常修習如是靜
T0220_.07.0476c10: 慮波羅蜜多。亦勸有情修習如是平等靜慮。
T0220_.07.0476c11: 乃至無上正等菩提。不離如是平等靜慮。善
T0220_.07.0476c12: 現。是爲菩薩摩訶薩被大乘鎧。善現。如巧幻
T0220_.07.0476c13: 師或彼弟子。住四衢道對大衆前。化作種種
T0220_.07.0476c14: 諸有情類。令修諸法平等靜慮。亦令勸修如
T0220_.07.0476c15: 是靜慮。於意云何。如是幻事爲有實不。善現
T0220_.07.0476c16: 答言。不也世尊。佛告善現。諸菩薩摩訶薩亦
T0220_.07.0476c17: 復如是。住一切法平等性中。亦勸有情修如
T0220_.07.0476c18: 是定。如是菩薩雖有所爲而無其實。所以者
T0220_.07.0476c19: 何。諸法性相皆如幻故。復次善現。若菩薩摩
T0220_.07.0476c20: 訶薩自被般若波羅蜜多大功徳鎧。亦勸無
T0220_.07.0476c21: 量百千有情令被般若波羅蜜多大功徳鎧。善
T0220_.07.0476c22: 現。云何菩薩摩訶薩自被般若波羅蜜多大
T0220_.07.0476c23: 功徳鎧。亦勸無量百千有情令被般若波羅
T0220_.07.0476c24: 蜜多大功徳鎧。善現。若菩薩摩訶薩住無戲
T0220_.07.0476c25: 論甚深般若波羅蜜多。不得諸法此岸彼岸
T0220_.07.0476c26: 染淨差別。亦勸無量百千有情安住如是無
T0220_.07.0476c27: 戲論惠。善現。是爲菩薩摩訶薩被大乘鎧。
T0220_.07.0476c28: 善現。如巧幻師或彼弟子。住四衢道對大衆
T0220_.07.0476c29: 前。化作種種有情類。令自安住無戲論＊惠。
T0220_.07.0477a01: 亦令勸他住如是＊惠。於意云何。如是幻事爲
T0220_.07.0477a02: 有實不。善現答言。不也世尊。佛告善現。諸
T0220_.07.0477a03: 菩薩摩訶薩亦復如是。自能安住無戲論＊惠。
T0220_.07.0477a04: 亦勸有情住如是＊惠。如是菩薩雖有所爲而
T0220_.07.0477a05: 無其實。所以者何。諸法性相皆如幻故。復次
T0220_.07.0477a06: 善現。若菩薩摩訶薩被如上説諸功徳鎧。觀
T0220_.07.0477a07: 察十方殑伽沙等諸佛世界一切有情。若諸
T0220_.07.0477a08: 有情攝受邪法行諸惡行。是菩薩摩訶薩以
T0220_.07.0477a09: 神通力自變其身。遍滿如是諸佛世界。隨彼
T0220_.07.0477a10: 有情所樂亦現自行布施波羅蜜多。示勸
T0220_.07.0477a11: 他行布施波羅蜜多。如是乃至自行般若波
T0220_.07.0477a12: 羅蜜多。亦勸他行般若波羅蜜多。作是事已
T0220_.07.0477a13: 復隨類音。爲説六種波羅蜜多相應之法。令
T0220_.07.0477a14: 彼聞已乃至無上正等菩提常不捨離如是妙
T0220_.07.0477a15: 法。善現。是爲菩薩摩訶薩被大乘鎧。善現。如
T0220_.07.0477a16: 巧幻師或彼弟子。住四衢道對大衆前。化作
T0220_.07.0477a17: 種種諸有情類。令自安住布施波羅蜜多乃
T0220_.07.0477a18: 至般若波羅蜜多。亦勸他住布施波羅蜜多
T0220_.07.0477a19: 乃至般若波羅蜜多。於意云何。如是幻事
T0220_.07.0477a20: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.07.0477a21: 諸菩薩摩訶薩亦復如是。普於十方殑伽沙
T0220_.07.0477a22: 等諸佛世界自現其身。隨宜安住布施等六
T0220_.07.0477a23: 波羅蜜多常不捨離。亦勸他住布施等六波
T0220_.07.0477a24: 羅蜜多常不捨離。如是菩薩雖有所爲而無
T0220_.07.0477a25: 其實。所以者何。諸法性相皆如幻故。復次善
T0220_.07.0477a26: 現。若菩薩摩訶薩。被如上説諸功徳鎧。以一
T0220_.07.0477a27: 切智智相應作意。大悲爲首用無所得而爲
T0220_.07.0477a28: 方便。利益安樂一切有情。不雜聲聞獨覺作
T0220_.07.0477a29: 意。是菩薩摩訶薩不作是念。我當安立爾所
T0220_.07.0477b01: 有情令住布施波羅蜜多。爾所有情不當安
T0220_.07.0477b02: 立令住布施波羅蜜多。但作是念。我當安立
T0220_.07.0477b03: 無量無數無邊有情令住布施波羅蜜多。如
T0220_.07.0477b04: 是乃至不作是念。我當安立爾所有情令住
T0220_.07.0477b05: 般若波羅蜜多。爾所有情不當安立令住般
T0220_.07.0477b06: 若波羅蜜多。但作是念。我當安立無量無數
T0220_.07.0477b07: 無邊有情令住般若波羅蜜多。不作是念。我
T0220_.07.0477b08: 當安立爾所有情令住内空。爾所有情不當
T0220_.07.0477b09: 安立令住内空。但作是念。我當安立無量無
T0220_.07.0477b10: 數無邊有情令住内空。如是乃至不作是念。
T0220_.07.0477b11: 我當安立爾所有情令住無性自性空。爾所
T0220_.07.0477b12: 有情不當安立令住無性自性空。但作是念。
T0220_.07.0477b13: 我當安立無量無數無邊有情令住無性自性
T0220_.07.0477b14: 空。不作是念。我當安立爾所有情令住三十
T0220_.07.0477b15: 七菩提分法。爾所有情不當安立令住三十
T0220_.07.0477b16: 七菩提分法。但作是念。我當安立無量無數
T0220_.07.0477b17: 無邊有情令住三十七菩提分法。不作是念。
T0220_.07.0477b18: 我當安立爾所有情令住三解脱門。爾所有
T0220_.07.0477b19: 情不當安立令住三解脱門。但作是念。我當
T0220_.07.0477b20: 安立無量無數無邊有情令住三解脱門廣説
T0220_.07.0477b21: 乃至不作是念。我當安立爾所有情令住如
T0220_.07.0477b22: 來十力乃至十八佛不共法。爾所有情不當
T0220_.07.0477b23: 安立令住如來十力乃至十八佛不共法。但
T0220_.07.0477b24: 作是念。我當安立無量無數無邊有情令住
T0220_.07.0477b25: 如來十力乃至十八佛不共法。不作是念。我
T0220_.07.0477b26: 當安立爾所有情令住預流果乃至獨覺菩
T0220_.07.0477b27: 提。爾所有情不當安立令住預流果乃至獨
T0220_.07.0477b28: 覺菩提。但作是念。我當安立無量無數無邊
T0220_.07.0477b29: 有情令住預流果乃至獨覺菩提。不作是念。
T0220_.07.0477c01: 我當安立爾所有情令住無上正等菩提。爾
T0220_.07.0477c02: 所有情不當安立令住無上正等菩提。但作
T0220_.07.0477c03: 是念。我當安立無量無數無邊有情令住無
T0220_.07.0477c04: 上正等菩提。善現。是爲菩薩摩訶薩被大乘
T0220_.07.0477c05: 鎧。善現。如巧幻師或彼弟子。住四衢道對大
T0220_.07.0477c06: 衆前。化作無數無量有情。令住六種波羅蜜
T0220_.07.0477c07: 多乃至無上正等菩提。於意云何。如是幻事
T0220_.07.0477c08: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.07.0477c09: 諸菩薩摩訶薩亦復如是。以一切智智相應
T0220_.07.0477c10: 作意。大悲爲首用無所得而爲方便。安立無
T0220_.07.0477c11: 數無量有情。令住六種波羅蜜多乃至無上
T0220_.07.0477c12: 正等菩提。如是菩薩雖有所爲而無其實。所
T0220_.07.0477c13: 以者何。諸法性相皆如幻故
T0220_.07.0477c14: 大般若波羅蜜多經卷第四百八十七
T0220_.07.0477c15:
T0220_.07.0477c16:
T0220_.07.0477c17:
T0220_.07.0477c18:
T0220_.07.0477c19: 十八
T0220_.07.0477c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0477c21: 第三分善現品第三之七
T0220_.07.0477c22: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.07.0477c23: 義者。諸菩薩摩訶薩不被功徳鎧。當知是爲
T0220_.07.0477c24: 被大乘鎧。以一切法自相空故。所以者何。世
T0220_.07.0477c25: 尊。色色相空。乃至識識相空。眼處眼處相空。
T0220_.07.0477c26: 乃至意處意處相空。色處色處相空。乃至法
T0220_.07.0477c27: 處法處相空。眼界眼界相空。乃至意界意界
T0220_.07.0477c28: 相空。色界色界相空。乃至法界法界相空。眼
T0220_.07.0477c29: 識界眼識界相空。乃至意識界意識界相空。
T0220_.07.0478a01: 眼觸眼觸相空。乃至意觸意觸相空。眼觸爲
T0220_.07.0478a02: 縁所生諸受眼觸爲縁所生諸受相空。乃至
T0220_.07.0478a03: 意觸爲縁所生諸受意觸爲縁所生諸受相
T0220_.07.0478a04: 空。布施波羅蜜多布施波羅蜜多相空。乃至
T0220_.07.0478a05: 般若波羅蜜多般若波羅蜜多相空。内空内
T0220_.07.0478a06: 空相空。乃至無性自性空無性自性空相空。
T0220_.07.0478a07: 四念住四念住相空。乃至八聖道支八聖道
T0220_.07.0478a08: 支相空。如是乃至如來十力如來十力相空。
T0220_.07.0478a09: 乃至十八佛不共法十八佛不共法相空。菩
T0220_.07.0478a10: 薩摩訶薩菩薩摩訶薩相空。被大功徳鎧被
T0220_.07.0478a11: 大功徳鎧相空。世尊。由此因縁。諸菩薩摩訶
T0220_.07.0478a12: 薩不被功徳鎧。當知是爲被大乘鎧。佛告善
T0220_.07.0478a13: 現。如是如是如汝所説。所以者何。一切智智
T0220_.07.0478a14: 無造無作。一切有情亦無造無作。彼諸煩惱
T0220_.07.0478a15: 亦無造無作。諸菩薩摩訶薩爲是事故被大
T0220_.07.0478a16: 乘鎧。具壽善現便白佛言。何因縁故。一切智
T0220_.07.0478a17: 智無造無作。一切有情亦無造無作。彼諸煩
T0220_.07.0478a18: 惱亦無造無作。諸菩薩摩訶薩爲是事故被
T0220_.07.0478a19: 大乘鎧。佛告善現。以諸作者不可得故。一切
T0220_.07.0478a20: 智智無造無作。一切有情亦無造無作。彼諸
T0220_.07.0478a21: 煩惱亦無造無作。所以者何。善現。色乃至識
T0220_.07.0478a22: 非造非不造非作非不作。何以故。色乃至識
T0220_.07.0478a23: 畢竟不可得故。眼處乃至意處非造非不造
T0220_.07.0478a24: 非作非不作。何以故。眼處乃至意處畢竟不
T0220_.07.0478a25: 可得故。色處乃至法處非造非不造非作非
T0220_.07.0478a26: 不作。何以故。色處乃至法處畢竟不可得故。
T0220_.07.0478a27: 眼界乃至意界非造非不造非作非不作。何
T0220_.07.0478a28: 以故。眼界乃至意界畢竟不可得故。色界乃
T0220_.07.0478a29: 至法界非造非不造非作非不作。何以故。色
T0220_.07.0478b01: 界乃至法界畢竟不可得故。眼識界乃至意識
T0220_.07.0478b02: 界非造非不造非作非不作。何以故。眼識界
T0220_.07.0478b03: 乃至意識界畢竟不可得故。眼觸乃至意觸非
T0220_.07.0478b04: 造非不造非作非不作。何以故。眼觸乃至意
T0220_.07.0478b05: 觸畢竟不可得故。眼觸爲縁所生諸受乃至意
T0220_.07.0478b06: 觸爲縁所生諸受非造非不造非作非不作。
T0220_.07.0478b07: 何以故。眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0478b08: 所生諸受畢竟不可得故。我乃至見者非造
T0220_.07.0478b09: 非不造非作非不作。何以故。我乃至見者畢
T0220_.07.0478b10: 竟不可得故。夢幻響像光影陽焔變化事尋
T0220_.07.0478b11: 香城非造非不造非作非不作。何以故。夢乃
T0220_.07.0478b12: 至尋香城畢竟不可得故。内空乃至無性自
T0220_.07.0478b13: 性空非造非不造非作非不作。何以故。内空
T0220_.07.0478b14: 乃至無性自性空畢竟不可得故。四念住乃
T0220_.07.0478b15: 至八聖道支非造非不造非作非不作。何以
T0220_.07.0478b16: 故。四念住乃至八聖道支畢竟不可得故。空
T0220_.07.0478b17: 無相無願解脱門非造非不造非作非不作。
T0220_.07.0478b18: 何以故。空無相無願解脱門畢竟不可得故。
T0220_.07.0478b19: 廣説乃至如來十力四無所畏四無礙解大慈
T0220_.07.0478b20: 大悲大喜大捨十八佛不共法非造非不造非
T0220_.07.0478b21: 作非不作。何以故。如來十力乃至十八佛不
T0220_.07.0478b22: 共法畢竟不可得故。眞如法界法性不虚妄
T0220_.07.0478b23: 性不變異性平等性離生性法定法住實際非
T0220_.07.0478b24: 造非不造非作非不作。何以故。眞如乃至實
T0220_.07.0478b25: 際畢竟不可得故。諸菩薩摩訶薩非造非不
T0220_.07.0478b26: 造非作非不作。何以故。諸菩薩摩訶薩畢竟
T0220_.07.0478b27: 不可得故一切如來應正等覺非造非不造非
T0220_.07.0478b28: 作非不作。何以故。一切如來應正等覺畢竟
T0220_.07.0478b29: 不可得故。一切智道相智一切相智非造非
T0220_.07.0478c01: 不造非作非不作。何以故。一切智道相智一
T0220_.07.0478c02: 切相智畢竟不可得故。善現。由是因縁。一切
T0220_.07.0478c03: 智智無造無作。一切有情亦無造無作。彼諸
T0220_.07.0478c04: 煩惱亦無造無作。諸菩薩摩訶薩爲是事故
T0220_.07.0478c05: 被大乘鎧。善現。由是義故諸菩薩摩訶薩不
T0220_.07.0478c06: 被功徳鎧。當知是爲被大乘鎧
T0220_.07.0478c07: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.07.0478c08: 義者。色乃至識無縛無脱。時滿慈子問善現
T0220_.07.0478c09: 言。尊者。説色乃至識無縛無脱耶善現答言。
T0220_.07.0478c10: 如是如是。滿慈子言。何等色乃至識無縛無
T0220_.07.0478c11: 脱。善現答言。如夢乃至尋香城。色乃至識無
T0220_.07.0478c12: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0478c13: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0478c14: 滅故無染故無淨故無縛無脱。復次滿慈子
T0220_.07.0478c15: 過去色乃至識無縛無脱。未來色乃至識無
T0220_.07.0478c16: 縛無脱。現在色乃至識無縛無脱。所以者何。
T0220_.07.0478c17: 如是一切色乃至識無所有故遠離故寂靜故
T0220_.07.0478c18: 無相故無作故無生故無滅故無染故無淨故
T0220_.07.0478c19: 無縛無脱。復次滿慈子。善色乃至識無縛無
T0220_.07.0478c20: 脱。不善色乃至識無縛無脱。無記色乃至識
T0220_.07.0478c21: 無縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0478c22: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0478c23: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0478c24: 有罪色乃至識無縛無脱無罪色乃至識無縛
T0220_.07.0478c25: 無脱。所以者何。如是一切色乃至識無所有
T0220_.07.0478c26: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0478c27: 故無染故無淨故無縛無脱。復次滿慈子。有
T0220_.07.0478c28: 漏色乃至識無縛無脱。無漏色乃至識無縛
T0220_.07.0478c29: 無脱。所以者何。如是一切色乃至識無所有
T0220_.07.0479a01: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0479a02: 故無染故無淨故無縛無脱。復次滿慈子。世
T0220_.07.0479a03: 間色乃至識無縛無脱。出世間色乃至識無
T0220_.07.0479a04: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0479a05: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a06: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0479a07: 雜染色乃至識無縛無脱。清淨色乃至識無
T0220_.07.0479a08: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0479a09: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a10: 滅故無染故無淨故無縛無脱。復次滿慈子
T0220_.07.0479a11: 一切法無縛無脱。所以者何。以一切法無所
T0220_.07.0479a12: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a13: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0479a14: 布施波羅蜜多乃至般若波羅蜜多無縛無
T0220_.07.0479a15: 脱。所以者何。以布施等波羅蜜多無所有故
T0220_.07.0479a16: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479a17: 無染故無淨故無縛無脱。復次滿慈子。内空
T0220_.07.0479a18: 乃至無性自性空無縛無脱。所以者何。以内
T0220_.07.0479a19: 空等無所有故遠離故寂靜故無相故無作故
T0220_.07.0479a20: 無生故無滅故無染故無淨故無縛無脱。復
T0220_.07.0479a21: 次滿慈子。四念住乃至八聖道支無縛無脱。
T0220_.07.0479a22: 所以者何。以念住等無所有故遠離故寂靜
T0220_.07.0479a23: 故無相故無作故無生故無滅故無染故無淨
T0220_.07.0479a24: 故無縛無脱。復次滿慈子。空無相無願解脱
T0220_.07.0479a25: 門無縛無脱。所以者何。以解脱門無所有故
T0220_.07.0479a26: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479a27: 無染故無淨故無縛無脱。復次滿慈子。如是
T0220_.07.0479a28: 乃至如來十力四無所畏四無礙解大慈大悲
T0220_.07.0479a29: 大喜大捨十八佛不共法無縛無脱。所以者
T0220_.07.0479b01: 何。以十力等無所有故遠離故寂靜故無相故
T0220_.07.0479b02: 無作故無生故無滅故無染故無淨故無縛無
T0220_.07.0479b03: 脱。復次滿慈子。一切智道相智一切相智無
T0220_.07.0479b04: 縛無脱。所以者何。以此諸智無所有故遠離
T0220_.07.0479b05: 故寂靜故無相故無作故無生故無滅故無染
T0220_.07.0479b06: 故無淨故無縛無脱。復次滿慈子。一切菩薩
T0220_.07.0479b07: 摩訶薩行無縛無脱。所以者何。以諸菩薩摩
T0220_.07.0479b08: 訶薩行無所有故遠離故寂靜故無相故無作
T0220_.07.0479b09: 故無生故無滅故無染故無淨故無縛無脱。
T0220_.07.0479b10: 復次滿慈子。諸佛無上正等菩提無縛無脱。
T0220_.07.0479b11: 所以者何。以佛無上正等菩提無所有故遠
T0220_.07.0479b12: 離故寂靜故無相故無作故無生故無滅故無
T0220_.07.0479b13: 染故無淨故無縛無脱。復次滿慈子。諸菩薩
T0220_.07.0479b14: 摩訶薩無縛無脱。所以者何。以菩薩摩訶薩
T0220_.07.0479b15: 無所有故遠離故寂靜故無相故無作故無生
T0220_.07.0479b16: 故無滅故無染故無淨故無縛無脱。復次滿
T0220_.07.0479b17: 慈子。一切如來應正等覺無縛無脱。所以者
T0220_.07.0479b18: 何。以諸如來應正等覺無所有故遠離故寂
T0220_.07.0479b19: 靜故無相故無作故無生故無滅故無染故無
T0220_.07.0479b20: 淨故無縛無脱。復次滿慈子。眞如法界法性
T0220_.07.0479b21: 不虚妄性不變異性平等性離生性法定法住
T0220_.07.0479b22: 實際無縛無脱。所以者何。以眞如等無所有
T0220_.07.0479b23: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0479b24: 故無染故無淨故無縛無脱。滿慈子。諸菩薩
T0220_.07.0479b25: 摩訶薩於如是無縛無脱微妙法門。以無所
T0220_.07.0479b26: 得而爲方便應如實知。滿慈子。諸菩薩摩訶
T0220_.07.0479b27: 薩於如是無縛無脱六波羅蜜多乃至一切相
T0220_.07.0479b28: 智。以無所得而爲方便應懃修學。滿慈子。
T0220_.07.0479b29: 諸菩薩摩訶薩於如是無縛無脱六波羅蜜多
T0220_.07.0479c01: 乃至一切相智應正安住。滿慈子。諸菩薩摩訶
T0220_.07.0479c02: 薩以無所得而爲方便。應成熟無縛無脱有
T0220_.07.0479c03: 情。應嚴淨無縛無脱佛土。應親近供養無縛
T0220_.07.0479c04: 無脱諸佛。應聽受無縛無脱法門。滿慈子。是
T0220_.07.0479c05: 菩薩摩訶薩常不遠離無縛無脱諸佛。常不
T0220_.07.0479c06: 遠離無縛無脱神通。常不遠離無縛無脱五
T0220_.07.0479c07: 眼。常不遠離無縛無脱陀羅尼門。常不遠離
T0220_.07.0479c08: 無縛無脱三摩地門。滿慈子。是菩薩摩訶薩
T0220_.07.0479c09: 決定當起無縛無脱道相智。決定當證無縛
T0220_.07.0479c10: 無脱一切智一切相智。決定當轉無縛無脱
T0220_.07.0479c11: 法輪。決定當以無縛無脱三乘法要。安立無
T0220_.07.0479c12: 縛無脱諸有情類。令證無縛無脱究竟涅槃。
T0220_.07.0479c13: 滿慈子。若菩薩摩訶薩修行無縛無脱六波
T0220_.07.0479c14: 羅蜜多。能證無縛無脱一切法性。無所有故
T0220_.07.0479c15: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479c16: 無染故無淨故無縛無脱。滿慈子當知。是菩
T0220_.07.0479c17: 薩摩訶薩名被無縛無脱大乘鎧者。是菩薩
T0220_.07.0479c18: 摩訶薩疾證無上正等菩提。能盡未來利益
T0220_.07.0479c19: 安樂諸有情類
T0220_.07.0479c20: 爾時具壽善現白佛言。世尊。何等名爲諸菩
T0220_.07.0479c21: 薩摩訶薩大乘之相。齊何當知諸菩薩摩訶
T0220_.07.0479c22: 薩發趣大乘。如是大乘從何處出至何處住。
T0220_.07.0479c23: 如是大乘爲何所住。誰復乘是大乘而出。佛
T0220_.07.0479c24: 告善現。汝先所問。何等名爲諸菩薩摩訶薩
T0220_.07.0479c25: 大乘相者。善現當知。六波羅蜜多是菩薩摩
T0220_.07.0479c26: 訶薩大乘之相。云何爲六。一者布施波羅蜜
T0220_.07.0479c27: 多。二者淨戒波羅蜜多。三者安忍波羅蜜多。
T0220_.07.0479c28: 四者精進波羅蜜多。五者靜慮波羅蜜多六
T0220_.07.0479c29: 者般若波羅蜜多。云何布施波羅蜜多。謂菩
T0220_.07.0480a01: 薩摩訶薩以一切智智相應作意。大悲爲首
T0220_.07.0480a02: 自捨一切内外所有。亦勸他捨内外諸物。持
T0220_.07.0480a03: 此善根用無所得而爲方便。與諸有情平等
T0220_.07.0480a04: 共有迴向無上正等菩提。是爲布施波羅蜜
T0220_.07.0480a05: 多。云何淨戒波羅蜜多。謂菩薩摩訶薩以一
T0220_.07.0480a06: 切智智相應作意。大悲爲首自受持十善業
T0220_.07.0480a07: 道。亦勸他受持十善業道。持此善根用無所
T0220_.07.0480a08: 得而爲方便。與諸有情平等共有迴向無上
T0220_.07.0480a09: 正等菩提。是爲淨戒波羅蜜多。云何安忍波
T0220_.07.0480a10: 羅蜜多。謂菩薩摩訶薩以一切智智相應作
T0220_.07.0480a11: 意。大悲爲首自具増上安忍。亦勸他具増上
T0220_.07.0480a12: 安忍。持此善根用無所得而爲方便。與諸有
T0220_.07.0480a13: 情平等共有迴向無上正等菩提。是爲安忍
T0220_.07.0480a14: 波羅蜜多。云何精進波羅蜜多。謂菩薩摩訶
T0220_.07.0480a15: 薩以一切智智相應作意。大悲爲首自於五
T0220_.07.0480a16: 波羅蜜多＊懃修不捨。亦勸他於五波羅蜜多
T0220_.07.0480a17: ＊懃修不捨。持此善根用無所得而爲方便。與
T0220_.07.0480a18: 諸有情平等共有迴向無上正等菩提。是爲
T0220_.07.0480a19: 精進波羅蜜多。云何靜慮波羅蜜多。謂菩薩
T0220_.07.0480a20: 摩訶薩以一切智智相應作意。大悲爲首自
T0220_.07.0480a21: 方便善巧入諸靜慮。不隨彼定勢力受生。亦
T0220_.07.0480a22: 勸他方便善巧入諸靜慮。不隨彼定勢力受
T0220_.07.0480a23: 生。持此善根用無所得而爲方便。與諸有情
T0220_.07.0480a24: 平等共有迴向無上正等菩提。是爲靜慮波
T0220_.07.0480a25: 羅蜜多。云何般若波羅蜜多。謂菩薩摩訶薩
T0220_.07.0480a26: 以一切智智相應作意。大悲爲首自如實觀
T0220_.07.0480a27: 察一切法性。於諸法性無取無著。亦勸他如
T0220_.07.0480a28: 實觀察一切法性。於諸法性無取無著。持此
T0220_.07.0480a29: 善根用無所得而爲方便。與諸有情平等共
T0220_.07.0480b01: 有迴向無上正等菩提。是爲般若波羅蜜多。
T0220_.07.0480b02: 善現。是爲諸菩薩摩訶薩大乘之相
T0220_.07.0480b03: 復次善現。諸菩薩摩訶薩大乘相者。所謂内
T0220_.07.0480b04: 空外空内外空大空空空勝義空有爲空無爲
T0220_.07.0480b05: 空畢竟空無際空無散空本性空相空一切法
T0220_.07.0480b06: 空無性空無性自性空。云何内空。内謂内法。
T0220_.07.0480b07: 即是眼耳鼻舌身意。當知此中眼由眼空非
T0220_.07.0480b08: 常非壞。所以者何。本性爾故。如是乃至意由
T0220_.07.0480b09: 意空非常非壞。所以者何。本性爾故。是爲内
T0220_.07.0480b10: 空。云何外空。外謂外法。即是色聲香味觸
T0220_.07.0480b11: 法。當知此中色由色空非常非壞。所以者何。
T0220_.07.0480b12: 本性爾故。如是乃至法由法空非常非壞。所
T0220_.07.0480b13: 以者何。本性爾故。是爲外空。云何内外空。
T0220_.07.0480b14: 内外謂内外法。即六内處及六外處。當知此
T0220_.07.0480b15: 中内法由外法空非常非壞。所以者何。本性
T0220_.07.0480b16: 爾故。謂於六内處由六外處空。外法由内法
T0220_.07.0480b17: 空非常非壞。所以者何。本性爾故。謂於外六
T0220_.07.0480b18: 處由内六處空。是謂内外空。云何大空。大謂
T0220_.07.0480b19: 十方。當知此中東方由東方空非常非壞。所
T0220_.07.0480b20: 以者何。本性爾故。如是乃至。下方由下方空
T0220_.07.0480b21: 非常非壞。所以者何。本性爾故。是爲大空。
T0220_.07.0480b22: 云何空空此中空謂一切法空。此空復由空
T0220_.07.0480b23: 空故空非常非壞。所以者何。本性爾故。是謂
T0220_.07.0480b24: 空空。云何勝義空。此中勝義即是涅槃。當知
T0220_.07.0480b25: 涅槃由涅槃空非常非壞。所以者何。本性爾
T0220_.07.0480b26: 故。是爲勝義空。云何有爲空。此中有爲即是
T0220_.07.0480b27: 三界。當知欲界由欲界空非常非壞。所以者
T0220_.07.0480b28: 何。本性爾故。色無色界由色無色界空非常
T0220_.07.0480b29: 非壞。所以者何。本性爾故。是爲有爲空。云
T0220_.07.0480c01: 何無爲空。無爲謂無生無異無滅法。當知無
T0220_.07.0480c02: 爲由無爲空非常非壞。所以者何。本性爾故。
T0220_.07.0480c03: 是爲無爲空。云何畢竟空。畢竟謂若法畢竟
T0220_.07.0480c04: 不可得。當知畢竟由畢竟空非常非壞。所以
T0220_.07.0480c05: 者何。本性爾故。是爲畢竟空。云何無際空
T0220_.07.0480c06: 無際謂無初際後際中際可得。若法無初際
T0220_.07.0480c07: 中後際可得。是法無來亦無所去。當知無際
T0220_.07.0480c08: 由無際空非常非壞。所以者何。本性爾故。是
T0220_.07.0480c09: 爲無際空。云何無散空。散謂諸法有放有棄
T0220_.07.0480c10: 有捨可得。若法無放棄捨可得。説名無散。此
T0220_.07.0480c11: 中無散由無散空非常非壞。所以者何。本性
T0220_.07.0480c12: 爾故。是爲無散空。云何本性空。本性謂一切
T0220_.07.0480c13: 法若有爲性若無爲性。如是本性非聲聞作
T0220_.07.0480c14: 非獨覺作非菩薩作非諸佛作亦非餘作其性
T0220_.07.0480c15: 法爾。故名本性。當知本性由本性空非常非
T0220_.07.0480c16: 壞。所以者何。本性爾故。是爲本性空。云何相
T0220_.07.0480c17: 空。相謂諸法自相共相。當知此中相由相空
T0220_.07.0480c18: 非常非壞。所以者何。本性爾故。是爲相空。
T0220_.07.0480c19: 云何一切法空。一切法謂色乃至識。眼乃
T0220_.07.0480c20: 至意。色乃至法。眼識乃至意識。眼觸乃至
T0220_.07.0480c21: 意觸眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0480c22: 諸受。若有爲法。若無爲法。名一切法。此
T0220_.07.0480c23: 中一切法由一切法空非常非壞。所以者何。
T0220_.07.0480c24: 本性爾故。是爲一切法空。云何無性空。無
T0220_.07.0480c25: 性謂此中無少性可得。當知無性由無性空
T0220_.07.0480c26: 非常非壞。所以者何。本性爾故。是爲無性
T0220_.07.0480c27: 空。云何無性自性空。無性自性。謂一切法
T0220_.07.0480c28: 無能和合者。性有所和合自性衆縁生故。當
T0220_.07.0480c29: 知無性自性由無性自性空非常非壞。所以
T0220_.07.0481a01: 者何。本性爾故。復次善現。有性由有性空。無
T0220_.07.0481a02: 性由無性空。自性由自空性。他性由他性空。
T0220_.07.0481a03: 云何有性由有性空。有性謂有爲法。即是五
T0220_.07.0481a04: 蘊。如是有性由有性空。色等五蘊不可得故。
T0220_.07.0481a05: 無生性故。云何無性由無性空。無性謂無爲
T0220_.07.0481a06: 法。此中無爲法由無爲法空。即是無性由無
T0220_.07.0481a07: 性空。云何自性由自性空。謂一切法皆自性
T0220_.07.0481a08: 空。此空非智所作。非見所作。亦非餘所作。故
T0220_.07.0481a09: 名自性由自性空。云何他性由他性空。謂一
T0220_.07.0481a10: 切法。如來出世若不出世。法住法定法界眞
T0220_.07.0481a11: 如不虚妄性不變異性實際法爾由他性空。
T0220_.07.0481a12: 故名他性由他性空。善現。是爲諸菩薩摩訶
T0220_.07.0481a13: 薩行深般若波羅蜜多時大乘之相
T0220_.07.0481a14: 復次善現。諸菩薩摩訶薩大乘相者。謂健行
T0220_.07.0481a15: 三摩地。寶印三摩地。師子遊戲三摩地。妙月
T0220_.07.0481a16: 三摩地。月幢相三摩地。一切法涌三摩地。觀
T0220_.07.0481a17: 頂三摩地。法界決定三摩地。決定幢相三摩
T0220_.07.0481a18: 地。金剛喩三摩地。入法印三摩地。等持王三
T0220_.07.0481a19: 摩地。善安立三摩地。放光三摩地。力衆三摩
T0220_.07.0481a20: 地。等涌三摩地。入言詞決定三摩地。等入増
T0220_.07.0481a21: 語三摩地。觀方三摩地。持印三摩地。無忘失
T0220_.07.0481a22: 三摩地。諸法等趣海印三摩地。遍覆虚空三
T0220_.07.0481a23: 摩地。金剛輪三摩地。無量光三摩地。無著
T0220_.07.0481a24: 無障三摩地。斷諸法轉三摩地。捨寳三摩
T0220_.07.0481a25: 地。遍照三摩地。不眴三摩地。無相住三摩地。
T0220_.07.0481a26: 不思惟三摩地。無垢燈三摩地。無邊光三摩
T0220_.07.0481a27: 地。發光三摩地。普照三摩地。淨堅三摩地。
T0220_.07.0481a28: 無垢光三摩地。發妙樂三摩地。電燈三摩地。
T0220_.07.0481a29: 無盡三摩地。具威光三摩地。離盡三摩地。不
T0220_.07.0481b01: 可毀三摩地。開發三摩地。日燈三摩地。淨月
T0220_.07.0481b02: 三摩地。淨光三摩地。無動三摩地。發明三摩
T0220_.07.0481b03: 地。應作不應作三摩地。智幢相三摩地。金剛
T0220_.07.0481b04: 鬘三摩地。住心三摩地。普明三摩地。善住三
T0220_.07.0481b05: 摩地。寶積三摩地。妙法印三摩地。法平等性
T0220_.07.0481b06: 三摩地。捨愛樂三摩地。法涌滿三摩地。飄散
T0220_.07.0481b07: 三摩地。分別法句三摩地。平等字相三摩地。
T0220_.07.0481b08: 離文字相三摩地。斷所縁三摩地。無變異三
T0220_.07.0481b09: 摩地。無品類三摩地。入名相三摩地。無相行
T0220_.07.0481b10: 三摩地。離翳闇三摩地。具行三摩地。不變動
T0220_.07.0481b11: 三摩地。度境界三摩地。離集衆徳三摩地。決
T0220_.07.0481b12: 定住三摩地。淨妙花三摩地。具覺支三摩地。
T0220_.07.0481b13: 無邊辯三摩地。無等等三摩地。普超一切三
T0220_.07.0481b14: 摩地。決判一切三摩地。散猶豫三摩地。無所
T0220_.07.0481b15: 住三摩地。一相莊嚴三摩地。引發行相三摩
T0220_.07.0481b16: 地。一行相三摩地。離行相三摩地。妙行相三
T0220_.07.0481b17: 摩地。達諸有底散壞三摩地。寳堅固三摩地。
T0220_.07.0481b18: 解脱音聲文字三摩地。入施設語言三摩地。
T0220_.07.0481b19: 炬熾然三摩地。嚴淨相三摩地。無標幟三摩
T0220_.07.0481b20: 地。具妙相三摩地。不憙一切苦樂三摩地。無
T0220_.07.0481b21: 盡行相三摩地。具總持三摩地。攝伏一切正
T0220_.07.0481b22: 性邪性三摩地。息違順三摩地。離愛憎三摩
T0220_.07.0481b23: 地。無垢明三摩地。具堅固三摩地。滿月淨光
T0220_.07.0481b24: 三摩地大莊嚴三摩地。普照世間三摩地。定
T0220_.07.0481b25: 平等性三摩地。違離塵垢三摩地。有諍無諍
T0220_.07.0481b26: 平等理趣三摩地。無巣穴無標幟無愛樂三
T0220_.07.0481b27: 摩地。決定安住眞如三摩地。離身語意穢惡
T0220_.07.0481b28: 三摩地。如虚空三摩地。無染無著三摩地。如
T0220_.07.0481b29: 是等三摩地。有無量百千。是爲菩薩摩訶薩
T0220_.07.0481c01: 大乘之相。善現。此中云何名爲健行三摩地。
T0220_.07.0481c02: 謂若住此三摩地時。普能領受諸定行處。是
T0220_.07.0481c03: 故名爲健行三摩地。云何名爲寳印三摩地。
T0220_.07.0481c04: 謂若住此三摩地時。能印諸定行相差別。是
T0220_.07.0481c05: 故名爲寳印三摩地。云何名爲師子遊戲三
T0220_.07.0481c06: 摩地。謂若住此三摩地時。於諸等持遊戲自
T0220_.07.0481c07: 在。是故名爲師子遊戲三摩地。云何名爲妙
T0220_.07.0481c08: 月三摩地。謂若住此三摩地時。如淨滿月普
T0220_.07.0481c09: 照諸定。是故名爲妙月三摩地。云何名爲月
T0220_.07.0481c10: 幢相三摩地。謂若住此三摩地時。普能任持
T0220_.07.0481c11: 諸定幢相。是故名爲月幢相三摩地。云何名
T0220_.07.0481c12: 爲一切法涌三摩地。謂若住此三摩地時。普
T0220_.07.0481c13: 能涌出一切勝定。是故名爲一切法涌三摩
T0220_.07.0481c14: 地。云何名爲觀頂三摩地。謂若住此三摩地
T0220_.07.0481c15: 時。普能觀察諸勝定頂。是故名爲觀頂三摩
T0220_.07.0481c16: 地。云何名爲法界決定三摩地。謂若住此三
T0220_.07.0481c17: 摩地時。能於法界決定照了。是故名爲法界
T0220_.07.0481c18: 決定三摩地。云何名爲決定幢相三摩地。謂
T0220_.07.0481c19: 若住此三摩地時。決定能持諸定幢相。是故
T0220_.07.0481c20: 名爲決定幢相三摩地。云何名爲金剛喩三
T0220_.07.0481c21: 摩地。謂若住此三摩地時。能摧諸定非彼所
T0220_.07.0481c22: 伏。是故名爲金剛喩三摩地。云何名爲入法
T0220_.07.0481c23: 印三摩地。謂若住此三摩地時。普能悟入一
T0220_.07.0481c24: 切法印。是故名爲入法印三摩地。云何名
T0220_.07.0481c25: 爲等持王三摩地。謂若住此三摩地時。於
T0220_.07.0481c26: 諸定中皆得自在。是故名爲等持王三摩地。
T0220_.07.0481c27: 云何名爲善安立三摩地。謂若住此三摩地
T0220_.07.0481c28: 時。於等持王能善安立。是故名爲善安立三
T0220_.07.0481c29: 摩地。云何名爲放光三摩地。謂若住此三摩
T0220_.07.0482a01: 地時。於諸定光普能開發。是故名爲放光三
T0220_.07.0482a02: 摩地。云何名爲力衆三摩地。謂若住此三摩
T0220_.07.0482a03: 地時。能發諸定衆多勢力。是故名爲力衆三
T0220_.07.0482a04: 摩地。云何名爲等涌三摩地。謂若住此三摩
T0220_.07.0482a05: 地時。令諸勝定平等涌出。是故名爲等涌三
T0220_.07.0482a06: 摩地。云何名爲入言詞決定三摩地。謂若住
T0220_.07.0482a07: 此三摩地時。於定言詞必能悟入。是故名爲
T0220_.07.0482a08: 入言詞決定三摩地。云何名爲等入増語三摩
T0220_.07.0482a09: 地。謂若住此三摩地時。於諸定名平等悟入
T0220_.07.0482a10: 訓釋理趣。是故名爲等入増語三摩地。云何
T0220_.07.0482a11: 名爲觀方三摩地。謂若住此三摩地時。於諸
T0220_.07.0482a12: 定方普能觀照。是故名爲觀方三摩地。云何
T0220_.07.0482a13: 名爲持印三摩地。謂若住此三摩地時。能總
T0220_.07.0482a14: 任持諸定妙印。是故名爲持印三摩地。云何
T0220_.07.0482a15: 名爲無忘失三摩地。謂若住此三摩地時。於
T0220_.07.0482a16: 諸定相能無忘失。是故名爲無忘失三摩地。
T0220_.07.0482a17: 云何名爲諸法等趣海印三摩地。謂若住此
T0220_.07.0482a18: 三摩地時。令諸勝定平等趣入。如大海印攝
T0220_.07.0482a19: 受衆流。是故名爲諸法等趣海印三摩地。云
T0220_.07.0482a20: 何名爲遍覆虚空三摩地。謂若住此三摩地
T0220_.07.0482a21: 時。於諸等持能遍覆護。無所簡別如太虚空。
T0220_.07.0482a22: 是故名爲遍覆虚空三摩地。云何名爲金剛
T0220_.07.0482a23: 輪三摩地。謂若住此三摩地時。普能任持
T0220_.07.0482a24: 一切勝定。令不散壞如金剛輪。是故名爲金
T0220_.07.0482a25: 剛輪三摩地。云何名爲無量光三摩地。謂若
T0220_.07.0482a26: 住此三摩地時。放無量光照有情類。令彼憶
T0220_.07.0482a27: 念曾所受法及作種種大饒益事。是故名爲
T0220_.07.0482a28: 無量光三摩地。云何名爲無著無障三摩地。
T0220_.07.0482a29: 謂若住此三摩地時。離諸染著及一切障。是
T0220_.07.0482b01: 故名爲無著無障三摩地。云何名爲斷諸法
T0220_.07.0482b02: 輪三摩地。謂若住此三摩地時。於一切法證
T0220_.07.0482b03: 無生理。令生死苦永不相續。是故名爲斷諸
T0220_.07.0482b04: 法輪三摩地。云何名爲捨寶三摩地。謂若住
T0220_.07.0482b05: 此三摩地時。於諸定相尚能棄捨。況諸煩惱
T0220_.07.0482b06: 及餘法相而不能捨。是故名爲捨寶三摩地。
T0220_.07.0482b07: 云何名爲遍照三摩地。謂若住此三摩地時。
T0220_.07.0482b08: 遍照諸定令甚光顯。是故名爲遍照三摩地。
T0220_.07.0482b09: 云何名爲不眴三摩地。謂若住此三摩地時。
T0220_.07.0482b10: 於一切法無所求願。是故名爲不眴三摩地。
T0220_.07.0482b11: 云何名爲無相住三摩地。謂若住此三摩地
T0220_.07.0482b12: 時。不見諸定中有少法可住。是故名爲無相
T0220_.07.0482b13: 住三摩地。云何名爲不思惟三摩地。謂若住
T0220_.07.0482b14: 此三摩地時。所有下劣心心所法悉皆不轉。
T0220_.07.0482b15: 是故名爲不思惟三摩地。云何名爲無垢燈
T0220_.07.0482b16: 三摩地。謂若住此三摩地時。如持淨燈照了
T0220_.07.0482b17: 諸定。是故名爲無垢燈三摩地。云何名爲無
T0220_.07.0482b18: 邊光三摩地。謂若住此三摩地時。能發大光
T0220_.07.0482b19: 照無邊際。是故名爲無邊光三摩地。云何名
T0220_.07.0482b20: 爲發光三摩地。謂若住此等持。無間能發一
T0220_.07.0482b21: 切勝定光明。是故名爲發光三摩地。云何名
T0220_.07.0482b22: 爲普照三摩地。若謂得此等持。無間即能普
T0220_.07.0482b23: 照諸勝定門。是故名爲普照三摩地。云何名
T0220_.07.0482b24: 爲淨堅三摩地。謂若住此三摩地時。得諸
T0220_.07.0482b25: 等持淨平等性。是故名爲淨堅三摩地。云何
T0220_.07.0482b26: 名爲無垢光三摩地。謂若住此三摩地時。能
T0220_.07.0482b27: 普
T0220_.07.0482b28: 名爲無垢光三摩地。云何名爲發妙樂三摩
T0220_.07.0482b29: 地。謂若住此三摩地時。普能領受諸定妙樂。
T0220_.07.0482c01: 是故名爲發妙樂三摩地。云何名爲電燈三
T0220_.07.0482c02: 摩地。謂若住此三摩地時。照諸等持如電光
T0220_.07.0482c03: 焔。是故名爲電燈三摩地。云何名爲無盡三
T0220_.07.0482c04: 摩地。謂若住此三摩地時。於諸等持不見有
T0220_.07.0482c05: 盡。是故名爲無盡三摩地。云何名爲具威光
T0220_.07.0482c06: 三摩地。謂若住此三摩地時。於諸等持威光
T0220_.07.0482c07: 獨盛。是故名爲具威光三摩地。云何名爲離
T0220_.07.0482c08: 盡三摩地。謂若住此三摩地時。見諸等持一
T0220_.07.0482c09: 切無盡。而不見有少分法相。是故名爲離
T0220_.07.0482c10: 盡三摩地。云何名爲不可毀三摩地。謂若住
T0220_.07.0482c11: 此三摩地時。令諸等持見無瑕隙。是故名爲
T0220_.07.0482c12: 不可毀三摩地。云何名爲開發三摩地。謂若
T0220_.07.0482c13: 住此三摩地時。見諸等持無不開發。是故
T0220_.07.0482c14: 名爲開發三摩地。云何名爲日燈三摩地。謂
T0220_.07.0482c15: 若住此三摩地時。令諸定門發光普照。是故
T0220_.07.0482c16: 名爲日燈三摩地。云何名爲淨月三摩地。謂
T0220_.07.0482c17: 若住此三摩地時。令諸等持破闇如月。是故
T0220_.07.0482c18: 名爲淨月三摩地。云何名爲淨光三摩地。謂
T0220_.07.0482c19: 若住此三摩地時。於諸等持得無礙解。是故
T0220_.07.0482c20: 名爲淨光三摩地。云何名爲無動三摩地。謂
T0220_.07.0482c21: 若住此三摩地時。令諸等持無掉慢動亦無
T0220_.07.0482c22: 戲論。是故名爲無動三摩地。云何名爲發
T0220_.07.0482c23: 明三摩地。謂若住此三摩地時。令諸定門發
T0220_.07.0482c24: 明普照。是故名爲發明三摩地。云何名爲應
T0220_.07.0482c25: 作不應作三摩地。謂若住此三摩地時。照諸
T0220_.07.0482c26: 等持一切應作不應作事皆令顯了。是故名
T0220_.07.0482c27: 爲應作不應作三摩地。云何名爲智幢相三
T0220_.07.0482c28: 摩地。謂若住此三摩地時。見諸等持妙智幢
T0220_.07.0482c29: 相。是故名爲智幢相三摩地。云何名爲金剛
T0220_.07.0483a01: 鬘三摩地。謂若住此三摩地時。雖能通達一
T0220_.07.0483a02: 切法而不見有一切相。是故名爲金剛鬘三
T0220_.07.0483a03: 摩地云何名爲住心三摩地。謂若住此三摩
T0220_.07.0483a04: 地時。心不動搖不轉不照。亦不損減不念有
T0220_.07.0483a05: 心。是故名爲住心三摩地。云何名爲普明三
T0220_.07.0483a06: 摩地。謂若住此三摩地時。於諸定明普能觀
T0220_.07.0483a07: 照。是故名爲普明三摩地。云何名爲善住三
T0220_.07.0483a08: 摩地。謂若住此三摩地時。於諸等持善能安
T0220_.07.0483a09: 住。是故名爲善住三摩地。云何名爲寳積三
T0220_.07.0483a10: 摩地。謂若住此三摩地時。觀諸等持皆如寳
T0220_.07.0483a11: 聚。是故名爲寳積三摩地。云何名爲妙法
T0220_.07.0483a12: 印三摩地。謂若住此三摩地時。能印諸等持
T0220_.07.0483a13: 以無印印故。是故名爲妙法印三摩地。云何
T0220_.07.0483a14: 名爲法平等性三摩地。謂若住此三摩地時。
T0220_.07.0483a15: 不見有少法離平等性者。是故名爲法平等
T0220_.07.0483a16: 性三摩地。云何名爲捨愛樂三摩地。謂若住
T0220_.07.0483a17: 此三摩地時於一切定及一切法倶捨愛樂是
T0220_.07.0483a18: 故名爲捨愛樂三摩地。云何名爲法涌滿三
T0220_.07.0483a19: 摩地。謂若住此三摩地時。一切法相悉皆涌
T0220_.07.0483a20: 出。一切佛法無不圓滿。是故名爲法涌滿三
T0220_.07.0483a21: 摩地。云何名爲飄散三摩地。謂若住此三摩地
T0220_.07.0483a22: 時。能令諸定飄散諸法。是故名爲飄散三摩
T0220_.07.0483a23: 地。云何名爲分別法句三摩地。謂若住此三摩
T0220_.07.0483a24: 地時。善能分別諸定法句。是故名爲分別法
T0220_.07.0483a25: 句三摩地。云何名爲平等字相三摩地。謂若
T0220_.07.0483a26: 住此三摩地時。得諸等持平等字相甚可愛
T0220_.07.0483a27: 樂。是故名爲平等字相三摩地。云何名爲離
T0220_.07.0483a28: 文字相三摩地。謂若住此三摩地時。於諸等
T0220_.07.0483a29: 持不得一字可愛樂相。是故名爲離文字相
T0220_.07.0483b01: 三摩地。云何名爲斷所縁三摩地。謂若住此
T0220_.07.0483b02: 三摩地時。斷諸等持所縁境相。是故名爲斷
T0220_.07.0483b03: 所縁三摩地。云何名爲無變異三摩地。謂若
T0220_.07.0483b04: 住此三摩地時。不得諸法變異之相。是故名
T0220_.07.0483b05: 爲無變異三摩地。云何名爲無品類三摩地。
T0220_.07.0483b06: 謂若住此三摩地時。不得諸法品類別相
T0220_.07.0483b07: 是故名爲無品類三摩地。云何名爲入名相
T0220_.07.0483b08: 三摩地。謂若住此三摩地時。悟入諸法名相
T0220_.07.0483b09: 差別。是故名爲入名相三摩地。云何名爲無
T0220_.07.0483b10: 相行三摩地。謂若住此三摩地時。於諸定相
T0220_.07.0483b11: 都無所得。是故名爲無相行三摩地。云何名
T0220_.07.0483b12: 爲離翳闇三摩地。謂若住此三摩地時。普能
T0220_.07.0483b13: 遣除諸定翳闇。是故名爲離翳闇三摩地。云
T0220_.07.0483b14: 何名爲具行三摩地。謂若住此三摩地時。見
T0220_.07.0483b15: 諸等持行相差別。是故名爲具行三摩地。云
T0220_.07.0483b16: 何名爲不變動三摩地。謂若住此三摩地時。
T0220_.07.0483b17: 於諸等持不見變動。是故名爲不變動三摩
T0220_.07.0483b18: 地。云何名爲度境界三摩地。謂若住此三摩
T0220_.07.0483b19: 地時。超諸等持所縁境相。是故名爲度境界
T0220_.07.0483b20: 三摩地。云何名爲離集衆徳三摩地。謂若住
T0220_.07.0483b21: 此三摩地時。於一切法及一切定不得集相。
T0220_.07.0483b22: 以一切法不可集故。是故名爲離集衆徳三
T0220_.07.0483b23: 摩地。云何名爲決定住三摩地。謂若住此三
T0220_.07.0483b24: 摩地時。於諸定心雖決定住。而知其相竟不
T0220_.07.0483b25: 可得。是故名爲決定住三摩地。云何名爲淨
T0220_.07.0483b26: 妙花三摩地。謂若住此三摩地時。令諸等持
T0220_.07.0483b27: 皆得清淨嚴飾光顯猶如妙花。是故名爲淨
T0220_.07.0483b28: 妙花三摩地。云何名爲具覺支三摩地。謂若
T0220_.07.0483b29: 住此三摩地時。修七覺支速得圓滿。是故名
T0220_.07.0483c01: 爲具覺支三摩地。云何名爲無邊辯三摩地。
T0220_.07.0483c02: 謂若住此三摩地時。於一切法得無邊辯。是
T0220_.07.0483c03: 故名爲無邊辯三摩地。云何名爲無等等三
T0220_.07.0483c04: 摩地。謂若住此三摩地時。得諸等持無等等
T0220_.07.0483c05: 性。是故名爲無等等三摩地
T0220_.07.0483c06: 大般若波羅蜜多經卷第四百八十八
T0220_.07.0483c07:
T0220_.07.0483c08:
T0220_.07.0483c09:
T0220_.07.0483c10:
T0220_.07.0483c11:
T0220_.07.0483c12: 十九
T0220_.07.0483c13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0483c14: 第三分善現品第三之八
T0220_.07.0483c15: 云何名爲普超一切三摩地。謂若住此三摩地
T0220_.07.0483c16: 時。普超三界有情諸法。是故名爲普超一切
T0220_.07.0483c17: 三摩地。云何名爲決判一切三摩地。謂若住此
T0220_.07.0483c18: 三摩地時。普能決判有情諸法。是故名爲決
T0220_.07.0483c19: 判一切三摩地。云何名爲散猶豫三摩地。謂
T0220_.07.0483c20: 若住此三摩地時。於諸等持及一切法。所有
T0220_.07.0483c21: 猶豫皆能散滅。是故名爲散猶豫三摩地。云
T0220_.07.0483c22: 何名爲無所住三摩地。謂若住此三摩地時。
T0220_.07.0483c23: 不見諸法有所住處。是故名爲無所住三摩
T0220_.07.0483c24: 地。云何名爲一相莊嚴三摩地。謂若住此三
T0220_.07.0483c25: 摩地時。不見諸法有少相者。是故名爲一相
T0220_.07.0483c26: 莊嚴三摩地。云何名爲引發行相三摩地。謂
T0220_.07.0483c27: 若住此三摩地時。於諸等持及一切法。雖能
T0220_.07.0483c28: 引發種種行相。而都不見能所引發。是故名
T0220_.07.0483c29: 爲引發行相三摩地。云何名爲一行相三摩
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