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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0466a01: 十八佛不共法空無我無我所。何用無上正
T0220_.07.0466a02: 等菩提。復有惡魔作獨覺形像至菩薩所作
T0220_.07.0466a03: 是言。善男子。十方世界諸佛菩薩及聲聞衆
T0220_.07.0466a04: 一切皆空。汝於是事應深信受。勿自勤苦求
T0220_.07.0466a05: 欲供養聽聞正法如説修行。復有惡魔作聲
T0220_.07.0466a06: 聞形像至菩薩所。令深厭離一切智智相應
T0220_.07.0466a07: 作意。令勤修學聲聞獨覺相應作意。復有惡
T0220_.07.0466a08: 魔作親教軌範形像至菩薩所。令深厭離菩
T0220_.07.0466a09: 薩勝行。所謂六種波羅蜜多。及令厭離一切
T0220_.07.0466a10: 智智。所謂無上正等菩提。唯教勤修四念住
T0220_.07.0466a11: 等。令速證得二乘菩提。厭離所求無上乘果。
T0220_.07.0466a12: 復有惡魔作父母形像至菩薩所告言。子子。
T0220_.07.0466a13: 汝當精勤求證預流一來不還阿羅漢果。足
T0220_.07.0466a14: 得永離生死大苦。何用無上正等菩提。求菩
T0220_.07.0466a15: 提者要經無量無數大劫。輪迴生死教化有
T0220_.07.0466a16: 情。棄捨身命斷截手足。徒自勤苦誰荷汝恩。
T0220_.07.0466a17: 所求菩提或得或不得。復有惡魔作苾芻形
T0220_.07.0466a18: 像至菩薩所。以有所得而爲方便。説色乃至
T0220_.07.0466a19: 識有無常相苦相無我相不淨相空相無相相
T0220_.07.0466a20: 無願相寂靜相遠離相眞實可得。説眼乃至
T0220_.07.0466a21: 意有無常相乃至遠離相眞實可得。説色乃
T0220_.07.0466a22: 至法有無常相乃至遠離相眞實可得。説眼
T0220_.07.0466a23: 識乃至意識有無常相乃至遠離相眞實可
T0220_.07.0466a24: 得。説眼觸乃至意觸有無常相乃至遠離相
T0220_.07.0466a25: 眞實可得。説眼觸爲縁所生諸受乃至意觸
T0220_.07.0466a26: 爲縁所生諸受有無常相乃至遠離相眞實可
T0220_.07.0466a27: 得。以有所得而爲方便。説四念住乃至十八
T0220_.07.0466a28: 佛不共法眞實可得令其修學。若不爲説如
T0220_.07.0466a29: 是等事令覺悟者。當知是爲菩薩惡友。善現。
T0220_.07.0466b01: 若諸菩薩修行般若波羅蜜多。爲此惡友所
T0220_.07.0466b02: 攝引者。聞説如是甚深般若波羅蜜多。其心
T0220_.07.0466b03: 有驚有恐有怖。是故菩薩修行般若波羅蜜
T0220_.07.0466b04: 多。於諸惡友應審觀察方便遠離勿近彼。故
T0220_.07.0466b05: 退菩提心捨諸菩薩摩訶薩行不證無上正等
T0220_.07.0466b06: 菩提
T0220_.07.0466b07: 大般若波羅蜜多經卷第四百八十五
T0220_.07.0466b08:
T0220_.07.0466b09:
T0220_.07.0466b10:
T0220_.07.0466b11: 大般若波羅蜜多經卷第四百八
T0220_.07.0466b12: 十六
T0220_.07.0466b13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0466b14:   第三分善現品第三之五
T0220_.07.0466b15: 爾時善現復白佛言。所説菩薩摩訶薩者。何
T0220_.07.0466b16: 等名爲菩薩句義。佛告善現。無句義是菩薩
T0220_.07.0466b17: 句義。何以故。善現。菩提不生。薩埵非有。
T0220_.07.0466b18: 於其中理不可得故。無句義是菩薩句義。善
T0220_.07.0466b19: 現。譬如空中實無鳥跡。菩薩句義亦復如是
T0220_.07.0466b20: 實無所有。善現。譬如夢境實無所有。菩薩句
T0220_.07.0466b21: 義亦復如是實無所有。善現。譬如幻事實無
T0220_.07.0466b22: 所有。菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0466b23: 如陽焔實無所有。菩薩句義亦復如是實無
T0220_.07.0466b24: 所有。善現。譬如光影響像變化實無所有。菩
T0220_.07.0466b25: 薩句義亦復如是實無所有。善現。譬如眞如
T0220_.07.0466b26: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0466b27: 有。善現。譬如法界句義實無所有。菩薩句義
T0220_.07.0466b28: 亦復如是實無所有。善現。譬如法性句義實
T0220_.07.0466b29: 無所有。菩薩句義亦復如是實無所有。善現。
T0220_.07.0466c01: 譬如不虚妄性不變異性平等性離生性法
T0220_.07.0466c02: 定法住實際句義實無所有。菩薩句義亦復
T0220_.07.0466c03: 如是實無所有。善現。譬如幻士色句義乃至
T0220_.07.0466c04: 識句義實無所有。菩薩句義亦復如是實無
T0220_.07.0466c05: 所有。善現。譬如幻士眼處句義乃至意處句
T0220_.07.0466c06: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0466c07: 善現。譬如幻士色處句義乃至法處句義實
T0220_.07.0466c08: 無所有。菩薩句義亦復如是實無所有。善現。
T0220_.07.0466c09: 譬如幻士眼界句義乃至意界句義實無所
T0220_.07.0466c10: 有。菩薩句義亦復如是實無所有。善現。譬如
T0220_.07.0466c11: 幻士色界句義乃至法界句義實無所有。菩
T0220_.07.0466c12: 薩句義亦復如是實無所有。善現。譬如幻士
T0220_.07.0466c13: 眼識界句義乃至意識界句義實無所有。菩
T0220_.07.0466c14: 薩句義亦復如是實無所有。善現。譬如幻士
T0220_.07.0466c15: 眼觸句義乃至意觸句義實無所有。菩薩句
T0220_.07.0466c16: 義亦復如是實無所有。善現。譬如幻士眼觸
T0220_.07.0466c17: 爲縁所生諸受句義乃至意觸爲縁所生諸受
T0220_.07.0466c18: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0466c19: 有。善現。譬如幻士地界句義乃至識界句義
T0220_.07.0466c20: 實無所有。菩薩句義亦復如是實無所有善
T0220_.07.0466c21: 現。譬如幻士無明句義乃至老死句義實無
T0220_.07.0466c22: 所有。菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0466c23: 如幻士行内空句義乃至無性自性空句義實
T0220_.07.0466c24: 無所有。菩薩句義亦復如是實無所有。善現。
T0220_.07.0466c25: 譬如幻士行四念住句義乃至十八佛不共法
T0220_.07.0466c26: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0466c27: 有。善現。譬如如來應正等覺色相句義乃至
T0220_.07.0466c28: 識相句義實無所有。諸菩薩摩訶薩行深般
T0220_.07.0466c29: 若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467a01: 有。善現。譬如如來應正等覺眼處相句義乃
T0220_.07.0467a02: 至意處相句義實無所有。諸菩薩摩訶薩行
T0220_.07.0467a03: 深般若波羅蜜多時菩薩句義亦復如是實無
T0220_.07.0467a04: 所有。善現。譬如如來應正等覺色處相句義
T0220_.07.0467a05: 乃至法處相句義實無所有。諸菩薩摩訶薩
T0220_.07.0467a06: 行深般若波羅蜜多時菩薩句義亦復如是實
T0220_.07.0467a07: 無所有。善現。譬如如來應正等覺眼界相句
T0220_.07.0467a08: 義乃至意界相句義實無所有。諸菩薩摩訶
T0220_.07.0467a09: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467a10: 實無所有。善現。譬如如來應正等覺色界相
T0220_.07.0467a11: 句義乃至法界相句義實無所有。諸菩薩摩
T0220_.07.0467a12: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0467a13: 是實無所有。善現譬如如來應正等覺眼識
T0220_.07.0467a14: 界相句義乃至意識界相句義實無所有。諸
T0220_.07.0467a15: 菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T0220_.07.0467a16: 亦復如是實無所有。善現。譬如如來應正等
T0220_.07.0467a17: 覺眼觸相句義乃至意觸相句義實無所有。
T0220_.07.0467a18: 諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T0220_.07.0467a19: 義亦復如是實無所有。善現。譬如如來應
T0220_.07.0467a20: 正等覺眼觸爲縁所生諸受相句義乃至意觸
T0220_.07.0467a21: 爲縁所生諸受相句義實無所有。諸菩薩摩
T0220_.07.0467a22: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0467a23: 是實無所有。善現。譬如如來應正等覺地界
T0220_.07.0467a24: 相句義乃至識界相句義實無所有。諸菩薩
T0220_.07.0467a25: 摩訶薩行深般若波羅蜜多時菩薩句義亦復
T0220_.07.0467a26: 如是實無所有。善現。譬如如來應正等覺
T0220_.07.0467a27: 無明句義乃至老死句義實無所有。諸菩薩
T0220_.07.0467a28: 摩訶薩行深般若波羅蜜多時菩薩句義亦復
T0220_.07.0467a29: 如是實無所有。善現。譬如如來應正等覺行
T0220_.07.0467b01: 内空相句義乃至無性自性空相句義實無所
T0220_.07.0467b02: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0467b03: 薩句義亦復如是實無所有。善現。譬如如來
T0220_.07.0467b04: 應正等覺行四念住相句義乃至十八佛不共
T0220_.07.0467b05: 法相句義實無所有。諸菩薩摩訶薩行深般
T0220_.07.0467b06: 若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467b07: 有。善現。譬如無爲界中有爲界句義實無所
T0220_.07.0467b08: 有有爲界中無爲界句義亦實無所有。諸菩
T0220_.07.0467b09: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0467b10: 復如是實無所有。善現。譬如無生無滅無作
T0220_.07.0467b11: 無爲無成無壞無得無捨無染無淨句義實無
T0220_.07.0467b12: 所有。諸菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0467b13: 菩薩句義亦復如是實無所有。所以者何。善
T0220_.07.0467b14: 現。譬如色乃至識無生無滅句義乃至無染
T0220_.07.0467b15: 無淨句義實無所有。諸菩薩摩訶薩行深般
T0220_.07.0467b16: 若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467b17: 有。善現。譬如眼處乃至意處無生無滅句義
T0220_.07.0467b18: 乃至無染無淨句義實無所有。諸菩薩摩訶
T0220_.07.0467b19: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467b20: 實無所有。善現。譬如色處乃至法處無生無
T0220_.07.0467b21: 滅句義乃至無染無淨句義實無所有。諸菩
T0220_.07.0467b22: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0467b23: 復如是實無所有。善現。譬如眼界乃至意界
T0220_.07.0467b24: 無生無滅句義乃至無染無淨句義實無所
T0220_.07.0467b25: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0467b26: 薩句義亦復如是實無所有。善現。譬如色界
T0220_.07.0467b27: 乃至法界無生無滅句義乃至無染無淨句義
T0220_.07.0467b28: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0467b29: 多時菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0467c01: 如眼識界乃至意識界無生無滅句義乃至無
T0220_.07.0467c02: 染無淨句義實無所有。諸菩薩摩訶薩行深
T0220_.07.0467c03: 般若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467c04: 有。善現。譬如眼觸乃至意觸無生無滅句義
T0220_.07.0467c05: 乃至無染無淨句義實無所有。諸菩薩摩訶
T0220_.07.0467c06: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467c07: 實無所有。善現。譬如眼觸爲縁所生諸受乃
T0220_.07.0467c08: 至意觸爲縁所生諸受無生無滅句義乃至無
T0220_.07.0467c09: 染無淨句義實無所有。諸菩薩摩訶薩行深
T0220_.07.0467c10: 般若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467c11: 有。善現。譬如地界乃至識界無生無滅句義
T0220_.07.0467c12: 乃至無染無淨句義實無所有。諸菩薩摩訶
T0220_.07.0467c13: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0467c14: 實無所有。善現。譬如無明乃至老死無生無
T0220_.07.0467c15: 滅句義乃至無染無淨句義實無所有。諸菩
T0220_.07.0467c16: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0467c17: 復如是實無所有。善現。譬如内空乃至無
T0220_.07.0467c18: 性自性空無生無滅句義乃至無染無淨句義
T0220_.07.0467c19: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0467c20: 多時菩薩句義亦復如是實無所有。善現。
T0220_.07.0467c21: 譬如四念住乃至十八佛不共法無生無滅句
T0220_.07.0467c22: 義乃至無染無淨句義實無所有。諸菩薩摩
T0220_.07.0467c23: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0467c24: 是實無所有。善現。譬如色乃至識畢竟清
T0220_.07.0467c25: 淨諸相句義實無所有。諸菩薩摩訶薩行深
T0220_.07.0467c26: 般若波羅蜜多時菩薩句義亦復如是實無所
T0220_.07.0467c27: 有。善現。譬如眼處乃至意處畢竟清淨諸相
T0220_.07.0467c28: 句義實無所有。諸菩薩摩訶薩行深般若波
T0220_.07.0467c29: 羅蜜多時菩薩句義亦復如是實無所有。善
T0220_.07.0468a01: 現。譬如色處乃至法處畢竟清淨諸相句義
T0220_.07.0468a02: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0468a03: 多時菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0468a04: 如眼界乃至意界畢竟清淨諸相句義實無所
T0220_.07.0468a05: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0468a06: 薩句義亦復如是實無所有。善現。譬如色
T0220_.07.0468a07: 界乃至法界畢竟清淨諸相句義實無所有。
T0220_.07.0468a08: 諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T0220_.07.0468a09: 義亦復如是實無所有。善現。譬如眼識界乃
T0220_.07.0468a10: 至意識界畢竟清淨諸相句義實無所有。諸
T0220_.07.0468a11: 菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T0220_.07.0468a12: 亦復如是實無所有。善現。譬如眼觸乃至意
T0220_.07.0468a13: 觸畢竟清淨諸相句義實無所有。諸菩薩摩
T0220_.07.0468a14: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468a15: 是實無所有。善現。譬如眼觸爲縁所生諸受
T0220_.07.0468a16: 乃至意觸爲縁所生諸受諸相句義實無所
T0220_.07.0468a17: 有。諸菩薩摩訶薩行深般若波羅蜜多時菩
T0220_.07.0468a18: 薩句義亦復如是實無所有。善現。譬如地界
T0220_.07.0468a19: 乃至識界畢竟清淨諸相句義實無所有。諸
T0220_.07.0468a20: 菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T0220_.07.0468a21: 亦復如是實無所有。善現。譬如無明乃至老
T0220_.07.0468a22: 死畢竟清淨諸相句義實無所有。諸菩薩摩
T0220_.07.0468a23: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468a24: 是實無所有。善現。譬如内空乃至無性自性
T0220_.07.0468a25: 空畢竟清淨諸相句義實無所有。諸菩薩摩
T0220_.07.0468a26: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468a27: 是實無所有。善現。譬如四念住乃至十八佛
T0220_.07.0468a28: 不共法畢竟清淨諸相句義實無所有。諸菩
T0220_.07.0468a29: 薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T0220_.07.0468a30: 復如是實無所有。善現。譬如我乃至見者句
T0220_.07.0468b01: 義畢竟淨中實無所有性非有故。諸菩薩摩
T0220_.07.0468b02: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468b03: 是實無所有。善現。譬如日出現時闇冥句義
T0220_.07.0468b04: 實無所有。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0468b05: 多時菩薩句義亦復如是實無所有。善現。譬
T0220_.07.0468b06: 如大劫盡時諸行句義實無所有。諸菩薩摩
T0220_.07.0468b07: 訶薩行深般若波羅蜜多時菩薩句義亦復如
T0220_.07.0468b08: 是實無所有。善現。譬如如來應正等覺淨戒
T0220_.07.0468b09: 蘊中犯戒句義實無所有。淨定蘊中散亂句
T0220_.07.0468b10: 義實無所有。淨慧蘊中愚癡句義實無所有。
T0220_.07.0468b11: 解脱蘊中繋縛句義實無所有。解脱智見蘊
T0220_.07.0468b12: 中無解脱智見句義實無所有。諸菩薩摩訶
T0220_.07.0468b13: 薩行深般若波羅蜜多時菩薩句義亦復如是
T0220_.07.0468b14: 實無所有。善現。譬如日月三十三天廣説乃
T0220_.07.0468b15: 至色究竟天諸光明中佛光句義實無所有。
T0220_.07.0468b16: 諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T0220_.07.0468b17: 義亦復如是實無所有。所以者何。善現。若
T0220_.07.0468b18: 菩提若薩埵。若菩薩若菩薩句義。如是諸法
T0220_.07.0468b19: 皆非相應非不相應。無色無見無對一相所
T0220_.07.0468b20: 謂無相諸菩薩摩訶薩於一切法非實有中無
T0220_.07.0468b21: 著無礙。應懃修學應正覺知。爾時具壽善現
T0220_.07.0468b22: 白佛言。世尊。云何一切法。諸菩薩摩訶薩云
T0220_.07.0468b23: 何於一切法非實有中無著無礙應懃修學應
T0220_.07.0468b24: 正覺知。佛告善現。一切法者。謂善法非善法
T0220_.07.0468b25: 有記法無記法世間法出世間法有漏法無漏
T0220_.07.0468b26: 法有爲法無爲法共法不共法。諸如是等名一
T0220_.07.0468b27: 切法。諸菩薩摩訶薩於如是一切法。非實有
T0220_.07.0468b28: 中無著無礙應懃修學應正覺知。具壽善現
T0220_.07.0468b29: 復白佛言。云何名爲世間善法。佛告善現。世
T0220_.07.0468c01: 間善法者。謂孝順父母供養沙門及婆羅門。
T0220_.07.0468c02: 敬事師長。若施性福業事。若戒性福業事。若
T0220_.07.0468c03: 供侍病者倶行福業。若方便善巧倶行福業。
T0220_.07.0468c04: 若世間十善業道。若膖脹想。若膿爛想。若青
T0220_.07.0468c05: 瘀想。若異赤想。若破壞想。若啄噉想。若離
T0220_.07.0468c06: 散想。若骸骨想。若焚燒想。若世間四靜慮
T0220_.07.0468c07: 四無量四無色定。若佛隨念法隨念僧隨念
T0220_.07.0468c08: 戒隨念捨隨念天隨念入出息隨念寂靜隨念
T0220_.07.0468c09: 身隨念死隨念。此等名爲世間善法。具壽善
T0220_.07.0468c10: 現復白佛言。云何名爲非善法。佛告善現。
T0220_.07.0468c11: 非善法者。謂害生命。若不與取。若欲邪
T0220_.07.0468c12: 行。若虚誑語。若麁惡語。若離間語。若雜穢
T0220_.07.0468c13: 語。若貪欲。若瞋恚。若邪見。若忿。若害。若嫉。
T0220_.07.0468c14: 若慳。諸如是等名非善法。具壽善現復白佛
T0220_.07.0468c15: 言。云何名爲有記法。佛告善現。一切善法及
T0220_.07.0468c16: 不善法。名有記法。具壽善現復白佛言。云
T0220_.07.0468c17: 何名爲無記法。佛告善現。若無記身業語業
T0220_.07.0468c18: 意業。若無記四大種。若無記五根。若無記六
T0220_.07.0468c19: 處。若無記無色諸蘊界處。若無記異熟。諸如
T0220_.07.0468c20: 是等名無記法。具壽善現復白佛言。云何名
T0220_.07.0468c21: 爲世間法。佛告善現。謂世間五蘊十二處十
T0220_.07.0468c22: 八界十業道四靜慮四無量四無色定十二
T0220_.07.0468c23: 縁起。諸如是等名世間法。具壽善現復白
T0220_.07.0468c24: 佛言。云何名爲出世間法。佛告善現。謂三
T0220_.07.0468c25: 十七菩提分法三解脱門。若未知當知根已
T0220_.07.0468c26: 知根具知根。若有尋有伺三摩地無尋有伺
T0220_.07.0468c27: 三摩地無尋無伺三摩地。若明解脱。若念正
T0220_.07.0468c28: 知。若如理作意。若八解脱九次第定。若内空
T0220_.07.0468c29: 外空内外空空空大空勝義空有爲空無爲空
T0220_.07.0469a01: 畢竟空無際空無散空本性空相空一切法空
T0220_.07.0469a02: 無性空無性自性空。若如來十力四無所畏十
T0220_.07.0469a03: 八佛不共法。此等名爲出世間法。具壽善現
T0220_.07.0469a04: 復白佛言。云何名爲有漏法。佛告善現。謂三
T0220_.07.0469a05: 界攝。若五蘊十二處十八界。若四靜慮四無
T0220_.07.0469a06: 量四無色定。諸如是等名有漏法。具壽善現
T0220_.07.0469a07: 復白佛言。云何名爲無漏法。佛告善現。謂三
T0220_.07.0469a08: 十七菩提分法。廣説乃至如來十力四無所
T0220_.07.0469a09: 畏四無礙解十八佛不共法。諸如是等名無漏
T0220_.07.0469a10: 法。具壽善現復白佛言。云何名爲有爲法。佛
T0220_.07.0469a11: 告善現。若法有生住異滅。或三界攝。或三十
T0220_.07.0469a12: 七菩提分法。廣説乃至如來十力四無所畏
T0220_.07.0469a13: 四無礙解十八佛不共法。諸如是等名有爲法。
T0220_.07.0469a14: 具壽善現復白佛言。云何名爲無爲法。佛告
T0220_.07.0469a15: 善現。若法無生住異滅。若貪瞋癡盡。若眞如
T0220_.07.0469a16: 法界法性不虚妄性不變異性平等性離生性
T0220_.07.0469a17: 法定法住實際。諸如是等名無爲法。具壽善
T0220_.07.0469a18: 現復白佛言。云何名爲共法。佛告善現。謂世
T0220_.07.0469a19: 間四靜慮四無量四無色定。諸如是等名爲共
T0220_.07.0469a20: 法。具壽善現復白佛言。云何名爲不共法。佛
T0220_.07.0469a21: 告善現。謂三十七菩提分法三解脱門。廣説
T0220_.07.0469a22: 乃至十八佛不共法。諸如是等名不共法。諸
T0220_.07.0469a23: 菩薩摩訶薩於如是等自相空法不應執著。以
T0220_.07.0469a24: 一切法無分別故。諸菩薩摩訶薩於一切法。
T0220_.07.0469a25: 應以無二而爲方便如實覺知。以一切法皆無
T0220_.07.0469a26: 動故。善現當知。於一切法無二無動無分別
T0220_.07.0469a27: 無執著是菩薩句義。以是故無句義是菩薩句
T0220_.07.0469a28: 義。爾時具壽善現復白佛言。世尊。何故菩薩
T0220_.07.0469a29: 名摩訶薩。佛告善現。是諸菩薩於大有情衆
T0220_.07.0469b01: 中當爲上首故復名摩訶薩。具壽善現白言。
T0220_.07.0469b02: 世尊。云何名爲大有情衆。菩薩於中當爲上
T0220_.07.0469b03: 首。佛告善現。若種姓地。若第八地。若預流。
T0220_.07.0469b04: 若一來。若不還。若阿羅漢。若獨覺。若初發心。
T0220_.07.0469b05: 展轉乃至不退轉地諸菩薩摩訶薩如是皆名
T0220_.07.0469b06: 大有情衆。菩薩於中當爲上首故復名摩訶
T0220_.07.0469b07: 薩。謂諸菩薩已發堅固金剛喩心定不退壞。
T0220_.07.0469b08: 是故能於大有情衆當爲上首。具壽善現白
T0220_.07.0469b09: 言。世尊。何謂堅固金剛喩心。佛告善現。若
T0220_.07.0469b10: 菩薩摩訶薩發如是心。我今當被大功徳鎧。
T0220_.07.0469b11: 無邊生死大曠野中。爲諸有情破煩惱敵。我
T0220_.07.0469b12: 當普爲一切有情。枯竭無邊生死大海。我當
T0220_.07.0469b13: 捨棄一切所有。爲諸有情作大饒益。我當平
T0220_.07.0469b14: 等利益安樂一切有情心無偏黨。我當普令
T0220_.07.0469b15: 諸有情類遊三乘路趣涅槃城。我當雖以三
T0220_.07.0469b16: 乘濟度一切有情而嘗不見有一有情得涅槃
T0220_.07.0469b17: 者。我當覺了一切法性無染無淨無生無滅。
T0220_.07.0469b18: 我當純以一切智智相應作意修行布施乃至
T0220_.07.0469b19: 般若波羅蜜多。我當勤學隨入一切通達究
T0220_.07.0469b20: 竟微妙智門。我當通達一切法相一理趣門。
T0220_.07.0469b21: 我當通達一切法相二理趣門。我當通達一
T0220_.07.0469b22: 切法相多理趣門無所執著。我當修學種種
T0220_.07.0469b23: 妙智達諸法性引勝功徳。善現。是謂菩薩所
T0220_.07.0469b24: 發堅固金剛喩心。若菩薩摩訶薩以無所得
T0220_.07.0469b25: 而爲方便。安住此心決定能於大有情衆當
T0220_.07.0469b26: 爲上首。復次善現。諸菩薩摩訶薩生如是心。
T0220_.07.0469b27: 一切地獄傍生鬼界及人天中。諸有情類所受
T0220_.07.0469b28: 菩惱。我當代受令彼安樂。諸菩薩摩訶薩生
T0220_.07.0469b29: 如是心。我爲饒益一切有情故。經於無量百
T0220_.07.0469c01: 千倶胝那&T011774;多劫。受大地獄種種重苦。無數
T0220_.07.0469c02: 方便教化令得無餘涅槃。如是次第普爲饒益
T0220_.07.0469c03: 一切有情爲彼一一各經無量百千倶胝那&T011774;
T0220_.07.0469c04: 多劫。受大地獄種種重苦。一一各以無數方
T0220_.07.0469c05: 便教化。令得無餘涅槃。作是事已自種善根。
T0220_.07.0469c06: 復經無量百千倶胝那&T011774;多劫。圓滿修集菩
T0220_.07.0469c07: 提資糧。然後方證所求無上正等菩提。善現。
T0220_.07.0469c08: 如是深大誓願。亦名菩薩所發堅固金剛喩
T0220_.07.0469c09: 心。若菩薩摩訶薩以無所得而爲方便。安住
T0220_.07.0469c10: 此心決定能於大有情衆當爲上首。復次善
T0220_.07.0469c11: 現。諸菩薩摩訶薩常應發起廣大之心。由此
T0220_.07.0469c12: 心故決定能於大有情衆當爲上首。此中菩薩
T0220_.07.0469c13: 廣大心者。謂諸菩薩生如是心。我從初發大
T0220_.07.0469c14: 菩提心。乃至證得一切智智。定當不起貪欲
T0220_.07.0469c15: 瞋恚愚癡忿害見慢等心。亦定不起趣求聲
T0220_.07.0469c16: 聞獨覺地心。是爲菩薩廣大之心。若菩薩摩
T0220_.07.0469c17: 訶薩以無所得而爲方便。安住此心決定能於
T0220_.07.0469c18: 大有情衆當爲上首。復次善現。諸菩薩摩訶
T0220_.07.0469c19: 薩常應發起不傾動心。由此心故決定能於
T0220_.07.0469c20: 大有情衆當爲上首。此中何謂不傾動心。謂
T0220_.07.0469c21: 諸菩薩生如是心。我當常依一切智智相應
T0220_.07.0469c22: 作意。修習發起一切所修所作事業而無憍
T0220_.07.0469c23: 慢。是謂菩薩不傾動心。若菩薩摩訶薩以無
T0220_.07.0469c24: 所得而爲方便。安住此心決定能於大有情
T0220_.07.0469c25: 衆當爲上首。復次善現。諸菩薩摩訶薩於諸
T0220_.07.0469c26: 有情平等發起利樂之心。由此心故決定能
T0220_.07.0469c27: 於大有情衆當爲上首。此中菩薩利樂心者。
T0220_.07.0469c28: 謂諸菩薩生如是心。我當決定窮未來際。利
T0220_.07.0469c29: 益安樂一切有情。爲作歸依洲渚舍宅常不
T0220_.07.0470a01: 捨離。是謂菩薩利樂之心。若菩薩摩訶薩以
T0220_.07.0470a02: 無所得而爲方便。安住此心決定能於大有
T0220_.07.0470a03: 情衆當爲上首。復次善現。諸菩薩摩訶薩常
T0220_.07.0470a04: 勤精進愛法樂法欣法憙法。由是因縁決定
T0220_.07.0470a05: 能於大有情衆當爲上首。此中法者。謂一切
T0220_.07.0470a06: 法無差別性。是名爲法。言愛法者。謂於此法
T0220_.07.0470a07: 起欲希求。言樂法者。謂於此法稱讃功徳。言
T0220_.07.0470a08: 欣法者。謂於此法歡喜信受。言憙法者。謂於
T0220_.07.0470a09: 此法樂多修習。若菩薩摩訶薩以無所得而
T0220_.07.0470a10: 爲方便。常能如是愛樂欣喜。無差別法而無
T0220_.07.0470a11: 執著。決定能於大有情衆當爲上首。復次善
T0220_.07.0470a12: 現。若菩薩摩訶薩行深般若波羅蜜多。以無
T0220_.07.0470a13: 所得而爲方便。安住内空乃至無性自性空。
T0220_.07.0470a14: 是菩薩摩訶薩決定能於大有情衆當爲上
T0220_.07.0470a15: 首。復次善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0470a16: 蜜多。以無所得而爲方便。修三十七菩提分
T0220_.07.0470a17: 法廣説乃至如來十力四無所畏四無礙解十
T0220_.07.0470a18: 八佛不共法。是菩薩摩訶薩決定能於大有
T0220_.07.0470a19: 情衆當爲上首。復次善現。若菩薩摩訶薩行
T0220_.07.0470a20: 深般若波羅蜜多。以無所得而爲方便。住金
T0220_.07.0470a21: 剛喩三摩地。乃至住無著無爲無染解脱如
T0220_.07.0470a22: 虚空三摩地。是菩薩摩訶薩決定能於大有
T0220_.07.0470a23: 情衆當爲上首。善現當知。諸菩薩摩訶薩
T0220_.07.0470a24: 安住此等微妙勝法。行深般若波羅蜜多。決
T0220_.07.0470a25: 定能於大有情衆當爲上首。是故菩薩名摩
T0220_.07.0470a26: 訶薩。爾時具壽舍利子白佛言。世尊。我以辯
T0220_.07.0470a27: 才樂説菩薩。由是義故名摩訶薩。唯願聽許。
T0220_.07.0470a28: 佛告舍利子。隨汝意説。舍利子言。以諸菩
T0220_.07.0470a29: 薩方便善巧。能爲有情宣説法要。令斷我見
T0220_.07.0470b01: 有情見乃至知者見見者見。令斷常見斷見
T0220_.07.0470b02: 有見無見蘊處界見諸聖諦見及縁起見。令
T0220_.07.0470b03: 斷三十七菩提分法見廣説乃至十八佛不共
T0220_.07.0470b04: 法見成熟有情見嚴淨佛土見菩薩見如來見
T0220_.07.0470b05: 菩提見涅槃見轉法輪見。以諸菩薩方便善
T0220_.07.0470b06: 巧。以無所得而爲方便。爲諸有情宣説永
T0220_.07.0470b07: 斷此等見法。依如是義名摩訶薩。爾時善現
T0220_.07.0470b08: 便問具壽舍利子言。若菩薩摩訶薩能爲有
T0220_.07.0470b09: 情。以無所得而爲方便。宣説永斷諸見法要。
T0220_.07.0470b10: 何因何縁有諸菩薩。自有所得而爲方便起
T0220_.07.0470b11: 蘊等見。舍利子言。若菩薩摩訶薩行深般若
T0220_.07.0470b12: 波羅蜜多時。無方便善巧者。以有所得而爲
T0220_.07.0470b13: 方便起蘊等見。是菩薩摩訶薩無方便善巧
T0220_.07.0470b14: 故。決定不能爲諸有情以無所得而爲方便
T0220_.07.0470b15: 宣説永斷諸見法要。若菩薩摩訶薩行深般
T0220_.07.0470b16: 若波羅蜜多時。有方便善巧者。能爲有情以
T0220_.07.0470b17: 無所得而爲方便。宣説永斷諸見法要。是菩
T0220_.07.0470b18: 薩摩訶薩決定不起蘊等諸見
T0220_.07.0470b19: 爾時具壽善現白佛言。世尊。我以辯才樂説
T0220_.07.0470b20: 菩薩。由是義故名摩訶薩。唯願聽許。佛告
T0220_.07.0470b21: 善現。隨汝意説善現白言。以諸菩薩爲欲證
T0220_.07.0470b22: 得一切智智。發菩提心無等等心。不共聲聞
T0220_.07.0470b23: 獨覺等心。於如是心亦不執著依如是義名
T0220_.07.0470b24: 摩訶薩。所以者何。以一切智智心是眞無漏
T0220_.07.0470b25: 不墮三界。求一切智智心亦是眞無漏不墮
T0220_.07.0470b26: 三界。於如是心不應執著。是故菩薩名摩訶
T0220_.07.0470b27: 薩。時舍利子。問善現言。云何菩薩摩訶薩無
T0220_.07.0470b28: 等等心。不共聲聞獨覺等心。善現答言。諸菩
T0220_.07.0470b29: 薩摩訶薩從初發心不見少法有生有滅有増
T0220_.07.0470c01: 有減有往有來有染有淨。若不見法有生有滅
T0220_.07.0470c02: 有増有減有往有來有染有淨。亦不見有聲
T0220_.07.0470c03: 聞獨覺菩薩等心。是名菩薩摩訶薩無等等
T0220_.07.0470c04: 心。不共聲聞獨覺等心。諸菩薩摩訶薩於如
T0220_.07.0470c05: 是心亦不執著。時舍利子。問善現言。若菩薩
T0220_.07.0470c06: 摩訶薩於如是心不應執著。則於聲聞獨覺
T0220_.07.0470c07: 等心亦不應執著。及於一切蘊處界等心并
T0220_.07.0470c08: 四念住廣説乃至十八佛不共法心亦不應執
T0220_.07.0470c09: 著。何以故。如是諸心無心性故。善現答言。
T0220_.07.0470c10: 如是如是。時舍利子問善現言。若一切心無
T0220_.07.0470c11: 心性故不應執著。則蘊處界等廣説乃至十
T0220_.07.0470c12: 八佛不共法。亦無彼性不應執著。善現答言。
T0220_.07.0470c13: 如是如是。舍利子言。若一切智智心是眞無
T0220_.07.0470c14: 漏不墮三界。則諸愚夫異生聲聞獨覺等心。
T0220_.07.0470c15: 亦應是眞無漏不墮三界。何以故。如是諸心
T0220_.07.0470c16: 皆本性空故。善現答言。如是如是。舍利子言。
T0220_.07.0470c17: 若如是心本性空故是眞無漏不墮三界。則
T0220_.07.0470c18: 蘊處界等廣説乃至十八佛不共法。亦應是
T0220_.07.0470c19: 眞無漏不墮三界。何以故。蘊處界等皆本性
T0220_.07.0470c20: 空故。善現答言。如是如是。舍利子言。若心
T0220_.07.0470c21: 色等法無心色等性故不應執著。則一切法
T0220_.07.0470c22: 皆應平等都無差別。善現答言。如是如是。舍
T0220_.07.0470c23: 利子言。若一切法等無差別。云何如來説心
T0220_.07.0470c24: 色等有種種異。善現答言。此是如來。隨世俗
T0220_.07.0470c25: 説非隨勝義。舍利子言。若諸異生聲聞獨覺
T0220_.07.0470c26: 菩薩如來心色等法。皆眞無漏不墮三界。則
T0220_.07.0470c27: 諸異生聲聞獨覺菩薩如來應無差別。善現
T0220_.07.0470c28: 答言。如是如是。舍利子言。若諸異生聲
T0220_.07.0470c29: 聞獨覺菩薩如來無差別者。云何佛説凡聖
T0220_.07.0471a01: 大小有種種異。善現答言。此亦如來依世俗
T0220_.07.0471a02: 説不依勝義。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0471a03: 若波羅蜜多時。以無所得爲方便故。於所發
T0220_.07.0471a04: 起大菩提心無等等心不共聲聞獨覺等心不
T0220_.07.0471a05: 恃不執。於蘊處界等廣説乃至十八佛不共
T0220_.07.0471a06: 法無取無著。依如是義名摩訶薩。爾時具壽
T0220_.07.0471a07: 滿慈子白佛言。世尊。我以辯才樂説菩薩。由
T0220_.07.0471a08: 是義故名摩訶薩。唯願聽許。佛告滿慈子。隨
T0220_.07.0471a09: 汝意説。滿慈子言。以諸菩薩普爲利樂一切
T0220_.07.0471a10: 有情。被大功徳鎧故。發趣大乘故。乘大乘故
T0220_.07.0471a11: 名摩訶薩。時舍利子。問滿慈子言。云何菩薩
T0220_.07.0471a12: 摩訶薩普爲利樂一切有情被大功徳鎧。滿
T0220_.07.0471a13: 慈子言。諸菩薩摩訶薩修行布施波羅蜜多
T0220_.07.0471a14: 時。不爲利樂少分有情。普爲利樂一切有情。
T0220_.07.0471a15: 修行淨戒安忍精進靜慮般若波羅蜜多時
T0220_.07.0471a16: 亦復如是。舍利子。是爲菩薩摩訶薩普爲利
T0220_.07.0471a17: 樂一切有情被大功徳鎧
T0220_.07.0471a18: 復次舍利子。諸菩薩摩訶薩被大功徳鎧利
T0220_.07.0471a19: 樂有情不爲分限不作是念。我當拔濟爾許
T0220_.07.0471a20: 有情入無餘依般涅槃界。爾許有情不令其
T0220_.07.0471a21: 入。我當拔濟爾許有情令住無上正等菩提。
T0220_.07.0471a22: 爾許有情不令其住。然諸菩薩摩訶薩。普爲
T0220_.07.0471a23: 拔濟一切有情。入無餘依般涅槃界。及住無
T0220_.07.0471a24: 上正等菩提。舍利子。是爲菩薩摩訶薩普爲
T0220_.07.0471a25: 利樂一切有情被大功徳鎧。復次舍利子。諸
T0220_.07.0471a26: 菩薩摩訶薩作如是念。我當自圓滿布施淨
T0220_.07.0471a27: 戒安忍精進靜慮般若波羅蜜多。亦令一切
T0220_.07.0471a28: 有情圓滿。復作是念。我依六種波羅蜜多自
T0220_.07.0471a29: 住内空乃至無性自性空。自修四念住乃至
T0220_.07.0471b01: 十八佛不共法。亦令有情依此六種波羅蜜
T0220_.07.0471b02: 多安住内空乃至無性自性空修四念住乃至
T0220_.07.0471b03: 十八佛不共法。復作是念。我依六種波羅蜜
T0220_.07.0471b04: 多。速證無上正等菩提。入無餘依般涅槃界。
T0220_.07.0471b05: 亦令有情依此六種波羅蜜多速證無上正等
T0220_.07.0471b06: 菩提入無餘依般涅槃界。舍利子。是爲菩薩
T0220_.07.0471b07: 摩訶薩普爲利樂一切有情被大功徳鎧。復
T0220_.07.0471b08: 次舍利子。諸菩薩摩訶薩。修行布施波羅蜜
T0220_.07.0471b09: 多時。以一切智智相應作意。而修布施波羅
T0220_.07.0471b10: 蜜多。不雜聲聞獨覺作意。持此善根以無所
T0220_.07.0471b11: 得而爲方便。與諸有情平等共有迴向無上
T0220_.07.0471b12: 正等菩提。於布施時都無所悋。是爲布施波
T0220_.07.0471b13: 羅蜜多大功徳鎧。於布施時不起聲聞獨覺
T0220_.07.0471b14: 作意。是爲淨戒波羅蜜多大功徳鎧。於布施
T0220_.07.0471b15: 時信忍欲樂修布施法。是爲安忍波羅蜜多
T0220_.07.0471b16: 大功徳鎧。於布施時精進勇猛不捨加行。是
T0220_.07.0471b17: 爲精進波羅蜜多大功徳鎧。於布施時一心
T0220_.07.0471b18: 趣向一切智智。究竟利樂一切有情。不雜聲
T0220_.07.0471b19: 聞獨覺作意。是爲靜慮波羅蜜多大功徳鎧。
T0220_.07.0471b20: 於布施時住如幻想。不得施者受者施物施
T0220_.07.0471b21: 所得果。是爲般若波羅蜜多大功徳鎧。舍利
T0220_.07.0471b22: 子。如是菩薩摩訶薩修行布施波羅蜜多時。
T0220_.07.0471b23: 具被六種波羅蜜多大功徳鎧。若菩薩摩訶
T0220_.07.0471b24: 薩以一切智智相應作意。修行布施波羅蜜
T0220_.07.0471b25: 多時。於六波羅蜜多相無取無得。當知是菩
T0220_.07.0471b26: 薩摩訶薩被大功徳鎧
T0220_.07.0471b27: 復次舍利子。諸菩薩摩訶薩。修行淨戒波羅
T0220_.07.0471b28: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0471b29: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0471c01: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0471c02: 上正等菩提。修淨戒時於諸所有都無慳悋。
T0220_.07.0471c03: 是爲布施波羅蜜多大功徳鎧。修淨戒時於
T0220_.07.0471c04: 諸聲聞及獨覺地尚不趣求。況異生地。是爲
T0220_.07.0471c05: 淨戒波羅蜜多大功徳鎧。修淨戒時於淨戒
T0220_.07.0471c06: 法信忍欲樂。是爲安忍波羅蜜多大功徳鎧。
T0220_.07.0471c07: 修淨戒時精進勇猛不捨加行。是爲精進波
T0220_.07.0471c08: 羅蜜多大功徳鎧。修淨戒時純以大悲而爲
T0220_.07.0471c09: 上首。尚不間雜二乘作意。況異生心。是爲靜
T0220_.07.0471c10: 慮波羅蜜多大功徳鎧。修淨戒時於一切法
T0220_.07.0471c11: 住如幻想。於淨戒行無恃無得達本性空。是
T0220_.07.0471c12: 爲般若波羅蜜多大功徳鎧。舍利子。如是菩
T0220_.07.0471c13: 薩摩訶薩修行淨戒波羅蜜多時。具被六種
T0220_.07.0471c14: 波羅蜜多大功徳鎧。若菩薩摩訶薩以一切
T0220_.07.0471c15: 智智相應作意。修行淨戒波羅蜜多時。於六
T0220_.07.0471c16: 波羅蜜多相無取無得。當知是菩薩摩訶薩
T0220_.07.0471c17: 被大功徳鎧
T0220_.07.0471c18: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0471c19: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0471c20: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0471c21: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0471c22: 上正等菩提。修安忍時爲成安忍。於身命等
T0220_.07.0471c23: 無所戀著。是爲布施波羅蜜多大功徳鎧。修
T0220_.07.0471c24: 安忍時不雜聲聞及獨覺等下劣作意。是爲
T0220_.07.0471c25: 淨戒波羅蜜多大功徳鎧。修安忍時於安忍
T0220_.07.0471c26: 法信忍欲樂。是爲安忍波羅蜜多大功徳鎧。
T0220_.07.0471c27: 修安忍時精進勇猛不捨加行。是爲精進波
T0220_.07.0471c28: 羅蜜多大功徳鎧。修安忍時攝心一境雖遇
T0220_.07.0471c29: 衆苦而心不亂。是爲靜慮波羅蜜多大功徳
T0220_.07.0472a01: 鎧。修安忍時住如幻想。爲集佛法成熟有情。
T0220_.07.0472a02: 觀諸法空不執怨害。是爲般若波羅蜜多大
T0220_.07.0472a03: 功徳鎧。舍利子。如是菩薩摩訶薩修行安忍
T0220_.07.0472a04: 波羅蜜多時。具被六種波羅蜜多大功徳鎧。
T0220_.07.0472a05: 若菩薩摩訶薩。以一切智智相應作意。修行
T0220_.07.0472a06: 安忍波羅蜜多時。於六波羅蜜多相無取無
T0220_.07.0472a07: 得。當知是菩薩摩訶薩被大功徳鎧
T0220_.07.0472a08: 大般若波羅蜜多經卷第四百八十六
T0220_.07.0472a09:
T0220_.07.0472a10:
T0220_.07.0472a11:
T0220_.07.0472a12: 大般若波羅蜜多經卷第四百八
T0220_.07.0472a13: 十七
T0220_.07.0472a14:  *三藏法師玄奘奉  詔譯 
T0220_.07.0472a15:   第三分善現品第三之六
T0220_.07.0472a16: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0472a17: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0472a18: 羅蜜多。不雜聲聞獨覺作意。持此善根以無
T0220_.07.0472a19: 所得而爲方便。與諸有情平等共有迴向無
T0220_.07.0472a20: 上正等菩提。修精進時能勤修學難行施行。
T0220_.07.0472a21: 是爲布施波羅蜜多大功徳鎧。修精進時勤
T0220_.07.0472a22: 護淨戒終無毀犯。是爲淨戒波羅蜜多大功
T0220_.07.0472a23: 徳鎧。修精進時能勤修學難行忍行。是爲安
T0220_.07.0472a24: 忍波羅蜜多大功徳鎧。修精進時能勤修學
T0220_.07.0472a25: 有益苦行。是爲精進波羅蜜多大功徳鎧。修
T0220_.07.0472a26: 精進時能勤修學靜慮等至。是爲靜慮波羅
T0220_.07.0472a27: 蜜多大功徳鎧。修精進時能勤修學無取著
T0220_.07.0472a28: 慧。是爲般若波羅蜜多大功徳鎧。舍利子。如
T0220_.07.0472a29: 是菩薩摩訶薩修行精進波羅蜜多時。具被
T0220_.07.0472b01: 六種波羅蜜多大功徳鎧。若菩薩摩訶薩以
T0220_.07.0472b02: 一切智智相應作意。修行精進波羅蜜多時。
T0220_.07.0472b03: 於六波羅蜜多相無取無得。當知是菩薩摩
T0220_.07.0472b04: 訶薩被大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0472b05: 薩修行靜慮波羅蜜多時。以一切智智相應
T0220_.07.0472b06: 作意。而修靜慮波羅蜜多。不雜聲聞獨覺作
T0220_.07.0472b07: 意。持此善根以無所得而爲方便。與諸有情
T0220_.07.0472b08: 平等共有迴向無上正等菩提。修靜慮時靜
T0220_.07.0472b09: 心行施。亂心慳悋不復現行。是爲布施波羅
T0220_.07.0472b10: 蜜多大功徳鎧。修靜慮時定心護戒。令諸惡
T0220_.07.0472b11: 戒不復現前。是爲淨戒波羅蜜多大功徳鎧。
T0220_.07.0472b12: 修靜慮時住慈悲定。而修安忍不惱有情。是
T0220_.07.0472b13: 爲安忍波羅蜜多大功徳鎧。修靜慮時安住
T0220_.07.0472b14: 靜定。勤修功徳離諸懈怠。是爲精進波羅蜜
T0220_.07.0472b15: 多大功徳鎧。修靜慮時依靜慮等。引發勝定
T0220_.07.0472b16: 離擾亂心。是爲靜慮波羅蜜多大功徳鎧。修
T0220_.07.0472b17: 靜慮時依靜慮等。引發勝慧離惡慧心。是爲
T0220_.07.0472b18: 般若波羅蜜多大功徳鎧。舍利子。如是菩薩
T0220_.07.0472b19: 摩訶薩修行靜慮波羅蜜多時。具被六種波
T0220_.07.0472b20: 羅蜜多大功徳鎧。若菩薩摩訶薩以一切智
T0220_.07.0472b21: 智相應作意。修行靜慮波羅蜜多時。於六波
T0220_.07.0472b22: 羅蜜多相無取無得。當知是菩薩摩訶薩被
T0220_.07.0472b23: 大功徳鎧。復次舍利子。諸菩薩摩訶薩修行
T0220_.07.0472b24: 般若波羅蜜多時。以一切智智相應作意。而
T0220_.07.0472b25: 修般若波羅蜜多。不雜聲聞獨覺作意。持此
T0220_.07.0472b26: 善根以無所得而爲方便。與諸有情平等共
T0220_.07.0472b27: 有迴向無上正等菩提。修般若時雖施一切。
T0220_.07.0472b28: 而能不見施者等三。是爲布施波羅蜜多大
T0220_.07.0472b29: 功徳鎧。修般若時雖護淨戒。而能不見持犯
T0220_.07.0472c01: 差別。是爲淨戒波羅蜜多大功徳鎧。修般若
T0220_.07.0472c02: 時依勝空慧而修安忍。不見能忍所忍等事。
T0220_.07.0472c03: 是爲安忍波羅蜜多大功徳鎧。修般若時雖
T0220_.07.0472c04: 觀諸法皆畢竟空。而以大悲勤修善法。是爲
T0220_.07.0472c05: 精進波羅蜜多大功徳鎧。修般若時雖修勝
T0220_.07.0472c06: 定。而觀定境皆畢竟空。是爲靜慮波羅蜜多
T0220_.07.0472c07: 大功徳鎧。修般若時觀一切法一切有情及
T0220_.07.0472c08: 一切行。皆如幻夢光影響像陽焔變化及尋
T0220_.07.0472c09: 香城。而修種種無取著慧。是爲般若波羅蜜
T0220_.07.0472c10: 多大功徳鎧。舍利子。如是菩薩摩訶薩修行
T0220_.07.0472c11: 般若波羅蜜多時。具被六種波羅蜜多大功
T0220_.07.0472c12: 徳鎧。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0472c13: 修行般若波羅蜜多時。於六波羅蜜多相無
T0220_.07.0472c14: 取無得。當知是菩薩摩訶薩被大功徳鎧。舍
T0220_.07.0472c15: 利子。如是名爲諸菩薩摩訶薩普爲利樂一
T0220_.07.0472c16: 切有情被大功徳鎧。舍利子。諸菩薩摩訶薩
T0220_.07.0472c17: 安住一一波羅蜜多。皆修六種波羅蜜多令
T0220_.07.0472c18: 得圓滿。是故名被大功徳鎧。復次舍利子。諸
T0220_.07.0472c19: 菩薩摩訶薩雖入靜慮無量無色而不味著。
T0220_.07.0472c20: 亦不爲彼勢力牽引。亦不隨彼勢力受生。舍
T0220_.07.0472c21: 利子。是爲菩薩摩訶薩修行靜慮波羅蜜多
T0220_.07.0472c22: 時所被方便善巧般若波羅蜜多大功徳鎧。
T0220_.07.0472c23: 復次舍利子。諸菩薩摩訶薩雖於靜慮無量
T0220_.07.0472c24: 無色。住遠離見寂靜見空無相無願見而不
T0220_.07.0472c25: 證實際。不墮聲聞及獨覺地。超勝一切聲聞
T0220_.07.0472c26: 獨覺。舍利子。是爲菩薩摩訶薩修行靜慮波
T0220_.07.0472c27: 羅蜜多時所被方便善巧般若波羅蜜多大功
T0220_.07.0472c28: 徳鎧。舍利子。以諸菩薩普爲利樂一切有情
T0220_.07.0472c29: 被如是等大功徳鎧故。復名摩訶薩。舍利子。
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