INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0398a01: 如來地本性皆空。極喜地乃至法雲地本性
T0220_.07.0398a02: 皆空。一切陀羅尼門三摩地門本性皆空。五
T0220_.07.0398a03: 眼六神通本性皆空。如來十力乃至十八佛
T0220_.07.0398a04: 不共法本性皆空。三十二大士相八十隨好
T0220_.07.0398a05: 本性皆空。無忘失法恒住捨性本性皆空。一
T0220_.07.0398a06: 切智道相智一切相智本性皆空。預流果乃
T0220_.07.0398a07: 至獨覺菩提本性皆空。一切菩薩摩訶薩行
T0220_.07.0398a08: 本性皆空。諸佛無上正等菩提本性皆空。永
T0220_.07.0398a09: 斷一切煩惱習氣相續本性皆空。諸菩薩摩
T0220_.07.0398a10: 訶薩行深般若波羅蜜多時。如實了知色等
T0220_.07.0398a11: 諸蘊。乃至永斷一切煩惱習氣相續。本性空
T0220_.07.0398a12: 已住本性空。爲諸有情宣説如是本性空法。
T0220_.07.0398a13: 復次善現。若内空性本性不空。若外空内外
T0220_.07.0398a14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.07.0398a15: 際空散無散空本性空自共相空一切法空不
T0220_.07.0398a16: 可得空無性空自性空無性自性空性。亦本
T0220_.07.0398a17: 性不空者。則諸菩薩摩訶薩行深般若波羅
T0220_.07.0398a18: 蜜多時。不應爲諸有情説一切法皆本性空。
T0220_.07.0398a19: 若作是説壞本性空。然本性空理不可壞。非
T0220_.07.0398a20: 常非斷。所以者何。本性空理無方無處。無所
T0220_.07.0398a21: 從來亦無所去。如是空理亦名法住。此中無
T0220_.07.0398a22: 法無聚無散無減無増無生無滅無淨無不
T0220_.07.0398a23: 淨。是一切法本所住性。諸菩薩摩訶薩安住
T0220_.07.0398a24: 其中。求趣無上正等菩提。不見有法有所求
T0220_.07.0398a25: 趣。不見有法無所求趣。以一切法都無所住
T0220_.07.0398a26: 故名法住。諸菩薩摩訶薩安住此中。行深
T0220_.07.0398a27: 般若波羅蜜多。見一切法本性空已。定於無
T0220_.07.0398a28: 上正等菩提得不退轉。所以者何。是菩薩摩
T0220_.07.0398a29: 訶薩不見有法能爲障礙。見一切法無障礙
T0220_.07.0398b01: 故。便於無上正等菩提不生疑惑故不退轉。
T0220_.07.0398b02: 復次善現。諸菩薩摩訶薩住一切法本性空
T0220_.07.0398b03: 中。觀本性空都無所得。謂我有情命者生者
T0220_.07.0398b04: 養者士夫補特伽羅意生儒童作者受者知者
T0220_.07.0398b05: 見者皆不可得。色乃至識亦不可得。眼處乃
T0220_.07.0398b06: 至意處亦不可得。色處乃至法處亦不可得。
T0220_.07.0398b07: 眼界乃至意界亦不可得。色界乃至法界亦
T0220_.07.0398b08: 不可得。眼識界乃至意識界亦不可得。眼觸
T0220_.07.0398b09: 乃至意觸亦不可得。眼觸爲縁所生諸受乃
T0220_.07.0398b10: 至意觸爲縁所生諸受亦不可得。地界乃至
T0220_.07.0398b11: 識界亦不可得。因縁乃至増上縁亦不可得。
T0220_.07.0398b12: 從縁所生諸法亦不可得。無明乃至老死亦
T0220_.07.0398b13: 不可得。布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0398b14: 亦不可得。内空乃至無性自性空亦不可得。
T0220_.07.0398b15: 眞如乃至不思議界亦不可得。苦集滅道聖
T0220_.07.0398b16: 諦亦不可得。四念住乃至八聖道支亦不可
T0220_.07.0398b17: 得。四靜慮四無量四無色定亦不可得。八解
T0220_.07.0398b18: 脱乃至十遍處亦不可得。空無相無願解脱
T0220_.07.0398b19: 門亦不可得。淨觀地乃至如來地亦不可得。
T0220_.07.0398b20: 極喜地乃至法雲地亦不可得。一切陀羅尼
T0220_.07.0398b21: 門三摩地門亦不可得。五眼六神通亦不可
T0220_.07.0398b22: 得。如來十力乃至十八佛不共法亦不可得。
T0220_.07.0398b23: 無忘失法恒住捨性亦不可得。一切智道相
T0220_.07.0398b24: 智一切相智亦不可得。預流果乃至獨覺菩
T0220_.07.0398b25: 提亦不可得。一切菩薩摩訶薩行亦不可得。
T0220_.07.0398b26: 諸佛無上正等菩提亦不可得。善法非善法
T0220_.07.0398b27: 亦不可得。有記法無記法亦不可得。有漏法
T0220_.07.0398b28: 無漏法亦不可得。世間法出世間法亦不可
T0220_.07.0398b29: 得。有爲法無爲法亦不可得。三十二大士相
T0220_.07.0398c01: 八十隨好亦不可得
T0220_.07.0398c02: 大般若波羅蜜多經卷第四百七十三
T0220_.07.0398c03:
T0220_.07.0398c04:
T0220_.07.0398c05:
T0220_.07.0398c06:大般若波羅蜜多經卷第四百七
T0220_.07.0398c07: 十四
T0220_.07.0398c08: ＊三藏法師玄奘奉 詔譯
T0220_.07.0398c09: 第二分實際品第七十八之二
T0220_.07.0398c10: 善現當知。如有如來應正等覺化作四衆。所
T0220_.07.0398c11: 謂苾芻苾芻尼鄔波索迦鄔波斯迦。假使化
T0220_.07.0398c12: 佛或經一劫或一劫餘。爲彼四衆宣説正法
T0220_.07.0398c13: 於意云何。如是化衆頗有能得或預流果或
T0220_.07.0398c14: 一來果或不還果或阿羅漢果或獨覺菩提。
T0220_.07.0398c15: 或得無上正等菩提記不。善現對曰。不也
T0220_.07.0398c16: 世尊。何以故。是諸化衆都無實事。非無實
T0220_.07.0398c17: 法可有得果可得受記。佛告善現。諸法亦
T0220_.07.0398c18: 爾。皆本性空都無實事。於中何等菩薩摩
T0220_.07.0398c19: 訶薩。爲何等有情説何等法。可令證得或預
T0220_.07.0398c20: 流果或一來果或不還果或阿羅漢果或獨覺
T0220_.07.0398c21: 菩提。或得受無上正等菩提記。善現當知。諸
T0220_.07.0398c22: 菩薩摩訶薩雖爲有情宣説空法。而諸有情
T0220_.07.0398c23: 實不可得。哀愍彼墮顛倒法故。拔濟令住無
T0220_.07.0398c24: 顛倒法。無顛倒者謂無分別。無分別者無顛
T0220_.07.0398c25: 倒故。若有分別則有顛倒。彼等流故。善現當
T0220_.07.0398c26: 知。顛倒即是無顛倒法。無顛倒中無我無有
T0220_.07.0398c27: 情。廣説乃至無知者無見者。亦無色受想行
T0220_.07.0398c28: 識。亦無眼處乃至意處。亦無色處乃至法處。
T0220_.07.0398c29: 亦無眼界乃至意界。亦無色界乃至法界。亦
T0220_.07.0399a01: 無眼識界乃至意識界。亦無眼觸乃至意觸。
T0220_.07.0399a02: 亦無眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0399a03: 諸受。亦無地界乃至識界。亦無因縁乃至増
T0220_.07.0399a04: 上縁。亦無從縁所生諸法。亦無無明乃至老
T0220_.07.0399a05: 死。亦無布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0399a06: 亦無内空乃至無性自性空。亦無眞如乃至
T0220_.07.0399a07: 不思議界。亦無苦集滅道聖諦。亦無四念住
T0220_.07.0399a08: 乃至八聖道支。亦無四靜慮四無量四無色
T0220_.07.0399a09: 定。亦無八解脱乃至十遍處。亦無空無相無
T0220_.07.0399a10: 願解脱門。亦無淨觀地乃至如來地。亦無極
T0220_.07.0399a11: 喜地乃至法雲地。亦無一切陀羅尼門三摩
T0220_.07.0399a12: 地門。亦無五眼六神通。亦無如來十力乃至
T0220_.07.0399a13: 十八佛不共法。亦無三十二大士相八十隨
T0220_.07.0399a14: 好。亦無無忘失法恒住捨性。亦無一切智道
T0220_.07.0399a15: 相智一切相智。亦無預流果乃至獨覺菩提。
T0220_.07.0399a16: 亦無一切菩薩摩訶薩行。亦無諸佛無上正
T0220_.07.0399a17: 等菩提。善現。此無所有即本性空。諸菩薩摩
T0220_.07.0399a18: 訶薩行深般若波羅蜜多時。安住此中見諸
T0220_.07.0399a19: 有情墮顛倒想。方便善巧令得解脱。謂令解
T0220_.07.0399a20: 脱無我我想。無有情有情想。廣説乃至無知
T0220_.07.0399a21: 者知者想。無見者見者想。亦令解脱無常常
T0220_.07.0399a22: 想。無樂樂想。不淨淨想。亦令解脱無色受
T0220_.07.0399a23: 想行識色受想行識想。亦令解脱無眼處乃
T0220_.07.0399a24: 至意處眼處乃至意處想。亦令解脱無色處
T0220_.07.0399a25: 乃至法處色處乃至法處想。亦令解脱無眼
T0220_.07.0399a26: 界乃至意界眼界乃至意界想。亦令解脱無
T0220_.07.0399a27: 色界乃至法界色界乃至法界想。亦令解脱
T0220_.07.0399a28: 無眼識界乃至意識界眼識界乃至意識界
T0220_.07.0399a29: 想。亦令解脱無眼觸乃至意觸眼觸乃至意
T0220_.07.0399b01: 觸想。亦令解脱無眼觸爲縁所生諸受乃至
T0220_.07.0399b02: 意觸爲縁所生諸受眼觸爲縁所生諸受乃至
T0220_.07.0399b03: 意觸爲縁所生諸受想。亦令解脱無地界乃
T0220_.07.0399b04: 至識界地界乃至識界想。亦令解脱無因縁
T0220_.07.0399b05: 乃至増上縁因縁乃至増上縁想。亦令解脱
T0220_.07.0399b06: 無從縁所生諸法從縁所生諸法想。亦令解
T0220_.07.0399b07: 脱無無明乃至老死無明乃至老死想。亦令
T0220_.07.0399b08: 解脱無布施波羅蜜多乃至般若波羅蜜多布
T0220_.07.0399b09: 施波羅蜜多乃至般若波羅蜜多想。亦令解
T0220_.07.0399b10: 脱無内空乃至無性自性空内空乃至無性自
T0220_.07.0399b11: 性空想。亦令解脱無眞如乃至不思議界眞
T0220_.07.0399b12: 如乃至不思議界想。亦令解脱無苦集滅道
T0220_.07.0399b13: 聖諦苦集滅道聖諦想。亦令解脱無四念住
T0220_.07.0399b14: 令至八聖道支四念住乃至八聖道支想。亦
T0220_.07.0399b15: 令解脱無四靜慮四無量四無色定四靜慮四
T0220_.07.0399b16: 無量四無色定想。亦令解脱無八解脱乃至
T0220_.07.0399b17: 十遍處八解脱乃至十遍處想。亦令解脱無
T0220_.07.0399b18: 空無相無願解脱門空無相無願解脱門想。
T0220_.07.0399b19: 亦令解脱無淨觀地乃至如來地淨觀地乃至
T0220_.07.0399b20: 如來地想。亦令解脱無極喜地乃至法雲地
T0220_.07.0399b21: 極喜地乃至法雲地想。亦令解脱無一切陀
T0220_.07.0399b22: 羅尼門三摩地門一切陀羅尼門三摩地門
T0220_.07.0399b23: 想。亦令解脱無五眼六神通五眼六神通想。
T0220_.07.0399b24: 亦令解脱無如來十力乃至十八佛不共法如
T0220_.07.0399b25: 來十力乃至十八佛不共法想。亦令解脱無
T0220_.07.0399b26: 三十二大士相八十隨好三十二大士相八十
T0220_.07.0399b27: 隨好想。亦令解脱無無忘失法恒住捨性無
T0220_.07.0399b28: 忘失法恒住捨性想。亦令解脱無一切智道相
T0220_.07.0399b29: 智一切相智一切智道相智一切相智想。亦
T0220_.07.0399c01: 令解脱無預流果乃至獨覺菩提預流果乃至
T0220_.07.0399c02: 獨覺菩提想。亦令解脱無一切菩薩摩訶薩
T0220_.07.0399c03: 行一切菩薩摩訶薩行想。亦令解脱無諸佛
T0220_.07.0399c04: 無上正等菩提諸佛無上正等菩提想。亦
T0220_.07.0399c05: 令解脱五取蘊等諸有漏法。亦令解脱四念
T0220_.07.0399c06: 住等諸無漏法。所以者何。四念住等諸無漏
T0220_.07.0399c07: 法非如勝義。無生無滅無相無爲無戲論無
T0220_.07.0399c08: 分別。是故亦應解脱。彼法眞勝義者即本性
T0220_.07.0399c09: 空。此本性空即是諸佛所證無上正等菩提。
T0220_.07.0399c10: 善現當知。此中無我乃至見者可得。亦無色
T0220_.07.0399c11: 乃至識可得。亦無眼處乃至意處可得。亦無
T0220_.07.0399c12: 色處乃至法處可得。亦無眼界乃至意界可
T0220_.07.0399c13: 得。亦無色界乃至法界可得。亦無眼識界乃
T0220_.07.0399c14: 至意識界可得。亦無眼觸乃至意觸可得。
T0220_.07.0399c15: 亦無眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0399c16: 生諸受可得。亦無地界乃至識界可得。亦
T0220_.07.0399c17: 無因縁乃至増上縁可得。亦無從縁所生
T0220_.07.0399c18: 諸法可得。亦無無明乃至老死可得。亦
T0220_.07.0399c19: 無布施波羅蜜多乃至般若波羅蜜多可得。
T0220_.07.0399c20: 亦無内空乃至無性自性空可得。亦無眞
T0220_.07.0399c21: 如乃至不思議界可得。亦無苦集滅道聖
T0220_.07.0399c22: 諦可得。亦無四念住乃至八聖道支可
T0220_.07.0399c23: 得。亦無四靜慮四無量四無色定可得。亦
T0220_.07.0399c24: 無八解脱乃至十遍處可得。亦無空無相
T0220_.07.0399c25: 無願解脱門可得。亦無淨觀地乃至如來
T0220_.07.0399c26: 地可得。亦無極喜地乃至法雲地可得。亦
T0220_.07.0399c27: 無一切陀羅尼門三摩地門可得。亦無五眼
T0220_.07.0399c28: 六神通可得。亦無如來十力乃至十八佛不
T0220_.07.0399c29: 共法可得。亦無三十二大士相八十隨好可
T0220_.07.0400a01: 得。亦無無忘失法恒住捨性可得。亦無一切
T0220_.07.0400a02: 智道相智一切相智可得。亦無預流果乃至
T0220_.07.0400a03: 獨覺菩提可得。亦無一切菩薩摩訶薩行可
T0220_.07.0400a04: 得。亦無諸佛無上正等菩提可得。善現當知。
T0220_.07.0400a05: 諸菩薩摩訶薩不爲無上正等菩提道故求
T0220_.07.0400a06: 趣無上正等菩提。但爲諸法本性空故求趣
T0220_.07.0400a07: 無上正等菩提。是本性空前後中際常本性
T0220_.07.0400a08: 空未曾不空。諸菩薩摩訶薩住本性空波羅
T0220_.07.0400a09: 蜜多。爲欲度脱諸有情類。執有情想及法想
T0220_.07.0400a10: 故行道相智。是菩薩摩訶薩行道相智時。即
T0220_.07.0400a11: 得一切道。謂聲聞道若獨覺道若菩薩道若
T0220_.07.0400a12: 諸佛道。善現當知。是菩薩摩訶薩於一切道
T0220_.07.0400a13: 得圓滿已。便能成熟所化有情。亦能嚴淨所
T0220_.07.0400a14: 求佛土。留諸壽行趣證無上正等菩提。既證
T0220_.07.0400a15: 無上正等菩提。能令佛眼常無斷壞。何謂佛
T0220_.07.0400a16: 眼。謂本性空。過去未來現在諸佛住十方界。
T0220_.07.0400a17: 爲諸有情宣説正法。無不皆以此本性空而
T0220_.07.0400a18: 爲佛眼。善現當知。定無諸佛離本性空而出
T0220_.07.0400a19: 世者。諸佛出世無不皆説本性空義。所化有
T0220_.07.0400a20: 情要聞佛説本性空理。乃入聖道得聖道果。
T0220_.07.0400a21: 離本性空無別方便。是故善現。諸菩薩摩訶
T0220_.07.0400a22: 薩欲證無上正等菩提。應正安住本性空理
T0220_.07.0400a23: 修行六種波羅蜜多及餘菩薩摩訶薩行。若
T0220_.07.0400a24: 正安住本性空理。修行六種波羅蜜多及餘
T0220_.07.0400a25: 菩薩摩訶薩行。終不退失一切智智。常能利
T0220_.07.0400a26: 樂一切有情。爾時具壽善現白佛言。世尊。諸
T0220_.07.0400a27: 菩薩摩訶薩甚爲希有。雖行一切法皆本性
T0220_.07.0400a28: 空。而於本性空常無失壞。謂不執色乃至識
T0220_.07.0400a29: 異本性空。亦不執眼處乃至意處異本性空。
T0220_.07.0400b01: 亦不執色處乃至法處異本性空。亦不執眼
T0220_.07.0400b02: 界乃至意界異本性空。亦不執色界乃至法
T0220_.07.0400b03: 界異本性空。亦不執眼識界乃至意識界異
T0220_.07.0400b04: 本性空。亦不執眼觸乃至意觸異本性空。亦
T0220_.07.0400b05: 不執眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0400b06: 諸受異本性空。亦不執地界乃至識界異本
T0220_.07.0400b07: 性空。亦不執因縁乃至増上縁異本性空。亦
T0220_.07.0400b08: 不執從縁所生諸法異本性空。亦不執無明
T0220_.07.0400b09: 乃至老死異本性空。亦不執布施波羅蜜多
T0220_.07.0400b10: 乃至般若波羅蜜多異本性空。亦不執内空
T0220_.07.0400b11: 乃至無性自性空異本性空。亦不執眞如乃
T0220_.07.0400b12: 至不思議界異本性空。亦不執苦集滅道聖
T0220_.07.0400b13: 諦異本性空。亦不執四念住乃至八聖道支
T0220_.07.0400b14: 異本性空。亦不執四靜慮四無量四無色定
T0220_.07.0400b15: 異本性空。亦不執八解脱乃至十遍處異本
T0220_.07.0400b16: 性空。亦不執空無相無願解脱門異本性空。
T0220_.07.0400b17: 亦不執淨觀地乃至如來地異本性空。亦不
T0220_.07.0400b18: 執極喜地乃至法雲地異本性空。亦不執一
T0220_.07.0400b19: 切陀羅尼門三摩地門異本性空。亦不執五
T0220_.07.0400b20: 眼六神通異本性空。亦不執如來十力乃至
T0220_.07.0400b21: 十八佛不共法異本性空。亦不執三十二大
T0220_.07.0400b22: 士相八十隨好異本性空。亦不執無忘失法
T0220_.07.0400b23: 恒住捨性異本性空。亦不執一切智道相智
T0220_.07.0400b24: 一切相智異本性空。亦不執預流果乃至獨
T0220_.07.0400b25: 覺菩提異本性空。亦不執一切菩薩摩訶薩
T0220_.07.0400b26: 行異本性空。亦不執諸佛無上正等菩提異
T0220_.07.0400b27: 本性空。世尊。色即是本性空。本性空即是色。
T0220_.07.0400b28: 如是乃至諸佛無上正等菩提即是本性空。
T0220_.07.0400b29: 本性空即是諸佛無上正等菩提。佛告善現。
T0220_.07.0400c01: 如是如是如汝所説。諸菩薩摩訶薩甚爲希
T0220_.07.0400c02: 有。雖行一切法皆本性空而於本性空常無
T0220_.07.0400c03: 失壞。善現當知。色不異本性空。本性空不異
T0220_.07.0400c04: 色。色即是本性空。本性空即是色。如是乃至
T0220_.07.0400c05: 諸佛無上正等菩提不異本性空。本性空不
T0220_.07.0400c06: 異諸佛無上正等菩提。諸佛無上正等菩提
T0220_.07.0400c07: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0400c08: 提。善現當知。若色異本性空。本性空異色。色
T0220_.07.0400c09: 非本性空。本性空非色。如是乃至諸佛無上
T0220_.07.0400c10: 正等菩提異本性空。本性空異諸佛無上正
T0220_.07.0400c11: 等菩提。諸佛無上正等菩提非本性空。本性
T0220_.07.0400c12: 空非諸佛無上正等菩提者。則諸菩薩摩訶
T0220_.07.0400c13: 薩行深般若波羅蜜多時。不應觀一切法皆
T0220_.07.0400c14: 本性空。亦不應能證得一切智智。以色不
T0220_.07.0400c15: 異本性空本性空不異色。色即是本性空。本
T0220_.07.0400c16: 性空即是色。如是乃至諸佛無上正等菩提
T0220_.07.0400c17: 不異本性空。本性空不異諸佛無上正等菩
T0220_.07.0400c18: 提。諸佛無上正等菩提即是本性空。本性空
T0220_.07.0400c19: 即是諸佛無上正等菩提故。諸菩薩摩訶薩
T0220_.07.0400c20: 行深般若波羅蜜多時。觀一切法皆本性空。
T0220_.07.0400c21: 而能證得一切智智。所以者何。離本性空無
T0220_.07.0400c22: 有一法是實是常可壞可斷。本性空中亦無
T0220_.07.0400c23: 一法是實是常可壞可斷。但諸愚夫迷謬顛
T0220_.07.0400c24: 倒起別異想。謂分別色異本性空。或分別受
T0220_.07.0400c25: 想行識異本性空。如是乃至或分別一切菩
T0220_.07.0400c26: 薩摩訶薩行異本性空。或分別諸佛無上正
T0220_.07.0400c27: 等菩提異本性空。是諸愚夫分別諸法。與本
T0220_.07.0400c28: 性空有差別故。不如實知色。不如實知受想
T0220_.07.0400c29: 行識。由不知故便執著色。執著受想行識。由
T0220_.07.0401a01: 執著故便於色計我我所。於受想行識計我
T0220_.07.0401a02: 我所。由妄計故著内外物。受後身色受想行
T0220_.07.0401a03: 識。由此不能解脱諸趣生老病死愁憂苦
T0220_.07.0401a04: 惱。往來三有輪轉無窮。由此因縁。諸菩薩摩
T0220_.07.0401a05: 訶薩住本性空波羅蜜多。行深般若波羅蜜
T0220_.07.0401a06: 多。不執受色。亦不壞色若空不空。不執受受
T0220_.07.0401a07: 想行識。亦不壞受想行識若空不空。如是乃
T0220_.07.0401a08: 至不執受一切菩薩摩訶薩行。亦不壞一切
T0220_.07.0401a09: 菩薩摩訶薩行若空若不空。不執受諸佛無
T0220_.07.0401a10: 上正等菩提。亦不壞諸佛無上正等菩提若
T0220_.07.0401a11: 空若不空。所以者何。色不壞空。空不壞色。謂
T0220_.07.0401a12: 此是色。此是空。受想行識不壞空。空不壞受
T0220_.07.0401a13: 想行識。謂此是受想行識。此是空。如是乃至
T0220_.07.0401a14: 一切菩薩摩訶薩行不壞空。空不壞一切菩
T0220_.07.0401a15: 薩摩訶薩行。謂此是一切菩薩摩訶薩行。此
T0220_.07.0401a16: 是空。諸佛無上正等菩提不壞空。空不壞諸
T0220_.07.0401a17: 佛無上正等菩提。謂此是諸佛無上正等菩
T0220_.07.0401a18: 提。此是空。譬如虚空不壞虚空。内虚空界不
T0220_.07.0401a19: 壞外虚空界。外虚空界不壞内虚空界。如是
T0220_.07.0401a20: 善現。色不壞空。空不壞色。受想行識不壞空。
T0220_.07.0401a21: 空不壞受想行識。所以者何。如是諸法倶無
T0220_.07.0401a22: 自性不可分別。謂此是空。此是不空。如是乃
T0220_.07.0401a23: 至一切菩薩摩訶薩行不壞空。空不壞一切
T0220_.07.0401a24: 菩薩摩訶薩行。諸佛無上正等菩提不壞空。
T0220_.07.0401a25: 空不壞諸佛無上正等菩提。所以者何。如是
T0220_.07.0401a26: 諸法倶無自性不可分別。謂此是空。此是不
T0220_.07.0401a27: 空
T0220_.07.0401a28: 爾時具壽善現白佛言。世尊。若一切法皆本
T0220_.07.0401a29: 性空都無差別。諸菩薩摩訶薩爲住何處發
T0220_.07.0401b01: 趣無上正等菩提。諸佛無上正等菩提無二
T0220_.07.0401b02: 行相。非二行相能證無上正等菩提。唯願世
T0220_.07.0401b03: 尊哀愍爲説。佛告善現。如是如是如汝所説。
T0220_.07.0401b04: 諸佛無上正等菩提無二行相。非二行相能
T0220_.07.0401b05: 證無上正等菩提。所以者何。菩提無二亦無
T0220_.07.0401b06: 分別。若於菩提行於二相有分別者。必不能
T0220_.07.0401b07: 證所求無上正等菩提。善現當知。諸菩薩摩
T0220_.07.0401b08: 訶薩不於菩提行於二相。亦不分別都無所
T0220_.07.0401b09: 住。發趣無上正等菩提。諸菩薩摩訶薩於一
T0220_.07.0401b10: 切法。不行二相亦不分別。都無所行則能證
T0220_.07.0401b11: 得所求無上正等菩提。善現當知。諸菩薩摩
T0220_.07.0401b12: 訶薩所求無上正等菩提。非行二相而能證
T0220_.07.0401b13: 得。諸菩薩摩訶薩所有菩提都無所行。謂不
T0220_.07.0401b14: 於色行。亦不於受想行識行。如是乃至不於
T0220_.07.0401b15: 一切菩薩摩訶薩行行。亦不於諸佛無上正
T0220_.07.0401b16: 等菩提行。所以者何。諸菩薩摩訶薩所有菩
T0220_.07.0401b17: 提。不縁名聲執我我所。謂不作是念。我行於
T0220_.07.0401b18: 色。我行於受想行識。如是乃至不作是念。我
T0220_.07.0401b19: 行於一切菩薩摩訶薩行。我行於諸佛無上
T0220_.07.0401b20: 正等菩提。復次善現。諸菩薩摩訶薩所有菩
T0220_.07.0401b21: 提。非取故行。非捨故行。具壽善現。白言世
T0220_.07.0401b22: 尊。若菩薩摩訶薩所有菩提。非取故行。非捨
T0220_.07.0401b23: 故行。諸菩薩摩訶薩所有菩提當何處行。佛
T0220_.07.0401b24: 告善現。於意云何。如來化身所有菩提。當何
T0220_.07.0401b25: 處行。爲取故行。爲捨故行。善現對曰。不也世
T0220_.07.0401b26: 尊。如來化身實無所有。如何可説所有菩提
T0220_.07.0401b27: 有所行處若取若捨。佛告善現。於意云何。諸
T0220_.07.0401b28: 阿羅漢夢中菩提。當何處行。爲取故行爲捨
T0220_.07.0401b29: 故行。善現對曰。不也世尊。諸阿羅漢諸漏永
T0220_.07.0401c01: 盡。惛沈睡眠蓋纒倶滅。畢竟無夢。云何當有
T0220_.07.0401c02: 夢中菩提有所行處若取若捨。佛告善現。如
T0220_.07.0401c03: 是如是如汝所説。諸阿羅漢畢竟無夢。惛沈
T0220_.07.0401c04: 睡眠分別盡故。諸菩薩摩訶薩行深般若波羅
T0220_.07.0401c05: 蜜多。所有菩提亦復如是。非取故行。非捨故
T0220_.07.0401c06: 行。都無行處。達一切法本性空故。具壽善現
T0220_.07.0401c07: 復白佛言。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0401c08: 多。所有菩提非取故行非捨故行。都無行處。
T0220_.07.0401c09: 謂不行於色。亦不行於受想行識。如是乃至
T0220_.07.0401c10: 不行於一切菩薩摩訶薩行。亦不行於諸佛
T0220_.07.0401c11: 無上正等菩提者。豈不菩薩摩訶薩爲欲饒
T0220_.07.0401c12: 益諸有情故。不行布施波羅蜜多乃至般若
T0220_.07.0401c13: 波羅蜜多。不行内空乃至無性自性空。不行
T0220_.07.0401c14: 眞如乃至不思議界。不行苦集滅道聖諦。不
T0220_.07.0401c15: 行四念住乃至八聖道支。不行四靜慮四無
T0220_.07.0401c16: 量四無色定。不行八解脱乃至十遍處。不行
T0220_.07.0401c17: 空無相無願解脱門。不行極喜地乃至法雲
T0220_.07.0401c18: 地。不行一切陀羅尼門三摩地門。不行五眼
T0220_.07.0401c19: 六神通。不行如來十力乃至十八佛不共法。
T0220_.07.0401c20: 不行三十二大士相八十隨好。不行無忘失
T0220_.07.0401c21: 法恒住捨性。不行一切智道相智一切相智。
T0220_.07.0401c22: 不住菩薩殊勝神通成熟有情嚴淨佛土。而
T0220_.07.0401c23: 得無上正等菩提。佛告善現。諸菩薩摩訶薩
T0220_.07.0401c24: 所有菩提雖無行處。而諸菩薩摩訶薩爲欲
T0220_.07.0401c25: 饒益諸有情故。要行布施波羅蜜多乃至般
T0220_.07.0401c26: 若波羅蜜多。如是乃至要行一切智道相智
T0220_.07.0401c27: 一切相智。要住菩薩殊勝神通成熟有情嚴
T0220_.07.0401c28: 淨佛土。乃得無上正等菩提。具壽善現復白
T0220_.07.0401c29: 佛言。諸菩薩摩訶薩所有菩提若無行處。將
T0220_.07.0402a01: 無菩薩摩訶薩。爲欲饒益諸有情故。不住布
T0220_.07.0402a02: 施波羅蜜多乃至般若波羅蜜多久修令滿。
T0220_.07.0402a03: 如是乃至不住一切智道相智一切相智久修
T0220_.07.0402a04: 令滿。不住菩薩殊勝神通成熟有情嚴淨佛
T0220_.07.0402a05: 土久修令滿。而得無上正等菩提。佛告善現。
T0220_.07.0402a06: 諸菩薩摩訶薩所有菩提雖無行處。而諸菩
T0220_.07.0402a07: 薩摩訶薩爲欲饒益諸有情故。要住布施波
T0220_.07.0402a08: 羅蜜多乃至般若波羅蜜多久修令滿。如是
T0220_.07.0402a09: 乃至要住一切智道相智一切相智久修令
T0220_.07.0402a10: 滿。要住菩薩殊勝神通成熟有情嚴淨佛土
T0220_.07.0402a11: 久修令滿。乃得無上正等菩提。善現當知。若
T0220_.07.0402a12: 菩薩摩訶薩修諸善根未總圓滿。終不能得
T0220_.07.0402a13: 所求無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0402a14: 薩欲得無上正等菩提。應住色本性空。應住
T0220_.07.0402a15: 受想行識本性空。如是乃至應住一切菩薩
T0220_.07.0402a16: 摩訶薩行本性空。應住諸佛無上正等菩提
T0220_.07.0402a17: 本性空。應住一切法本性空。應住一切有情
T0220_.07.0402a18: 本性空。修行布施波羅蜜多乃至般若波
T0220_.07.0402a19: 羅蜜多令得圓滿。如是乃至修行一切智
T0220_.07.0402a20: 道相智一切相智令得圓滿。修行菩薩殊
T0220_.07.0402a21: 勝神通成熟有情嚴淨佛土令圓滿已。便得
T0220_.07.0402a22: 無上正等菩提。善現當知。是一切法本性空
T0220_.07.0402a23: 理。及諸有情本性空理。最極寂靜。無有少法
T0220_.07.0402a24: 能増能減。能生能滅。能斷能常。能染能淨。能
T0220_.07.0402a25: 得果能現觀。善現當知。諸菩薩摩訶薩依世
T0220_.07.0402a26: 俗故説修般若波羅蜜多。如實了知本性空
T0220_.07.0402a27: 已。證得無上正等菩提。不依勝義。所以者
T0220_.07.0402a28: 何。眞勝義中無色可得。亦無受想行識可得。
T0220_.07.0402a29: 如是乃至無一切菩薩摩訶薩行可得。亦無
T0220_.07.0402b01: 諸佛無上正等菩提可得。無行一切菩薩摩
T0220_.07.0402b02: 訶薩行者可得。亦無行諸佛無上正等菩提
T0220_.07.0402b03: 者可得。善現。如是諸法皆依世俗言説施設。
T0220_.07.0402b04: 不依勝義。善現。諸菩薩摩訶薩行深般若波
T0220_.07.0402b05: 羅蜜多。從初發心雖極猛利爲諸有情行菩
T0220_.07.0402b06: 提行。而於此心都無所得。於諸有情亦無所
T0220_.07.0402b07: 得。於大菩提亦無所得。於佛菩薩亦無所得。
T0220_.07.0402b08: 以一切法一切有情不可得故
T0220_.07.0402b09: 爾時具壽善現白佛言。世尊。若一切法都無
T0220_.07.0402b10: 所有皆不可得。云何菩薩摩訶薩行菩提行。
T0220_.07.0402b11: 云何能得所求無上正等菩提。誰行菩提行。
T0220_.07.0402b12: 誰復能證得。佛告善現。於意云何。汝於先時
T0220_.07.0402b13: 依止斷界。斷諸煩惱得無漏根。住無間定得
T0220_.07.0402b14: 預流果。次一來果。次不還果。後阿羅漢果。汝
T0220_.07.0402b15: 於彼時頗見有情若心若道若諸道果有可得
T0220_.07.0402b16: 不。善現對曰。不也世尊。佛告善現。若汝彼時
T0220_.07.0402b17: 依止斷界。斷諸煩惱得無漏根。於有情心道
T0220_.07.0402b18: 及道果都無所得。云何言得阿羅漢果。善現
T0220_.07.0402b19: 對曰。依世俗説不依勝義。佛告善現。如是如
T0220_.07.0402b20: 是如汝所説。諸菩薩摩訶薩亦復如是。依世
T0220_.07.0402b21: 俗説行菩提道及得無上正等菩提。不依勝
T0220_.07.0402b22: 義。善現當知。依世俗故假説有色受想行識。
T0220_.07.0402b23: 如是乃至依世俗故假説有一切菩薩摩訶薩
T0220_.07.0402b24: 行諸佛無上正等菩提。依世俗故假説有情
T0220_.07.0402b25: 菩薩諸佛。不依勝義。善現當知。諸菩薩摩訶
T0220_.07.0402b26: 薩不見有法能於無上正等菩提有増有減有
T0220_.07.0402b27: 益有損。以一切法本性空故。善現當知。諸菩
T0220_.07.0402b28: 薩摩訶薩於一切法觀本性空尚不可得。況
T0220_.07.0402b29: 初發心而有可得。最初發心尚不可得。況修
T0220_.07.0402c01: 布施波羅蜜多乃至般若波羅蜜多而有可
T0220_.07.0402c02: 得。況住内空乃至無性自性空而有可得。況
T0220_.07.0402c03: 住眞如乃至不思議界而有可得。況住苦集
T0220_.07.0402c04: 滅道聖諦而有可得。況修四念住乃至八聖
T0220_.07.0402c05: 道支而有可得。況修四靜慮四無量四無色
T0220_.07.0402c06: 定而有可得。況修八解脱乃至十遍處而有
T0220_.07.0402c07: 可得。況修空無相無願解脱門而有可得。況
T0220_.07.0402c08: 修極喜地乃至法雲地而有可得。況修一切
T0220_.07.0402c09: 陀羅尼門三摩地門而有可得。況修五眼六
T0220_.07.0402c10: 神通而有可得。況修如來十力乃至十八佛
T0220_.07.0402c11: 不共法而有可得。況修三十二大士相八十
T0220_.07.0402c12: 隨好而有可得。況修無忘失法恒住捨性而
T0220_.07.0402c13: 有可得。況修一切智道相智一切相智而有
T0220_.07.0402c14: 可得。況修一切菩薩摩訶薩行而有可得。
T0220_.07.0402c15: 況修諸佛無上正等菩提而有可得。善現。諸
T0220_.07.0402c16: 菩薩摩訶薩於所修住一切佛法若有所得。
T0220_.07.0402c17: 無有是處。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0402c18: 若波羅蜜多。方便修行大菩提行。證得無上
T0220_.07.0402c19: 正等菩提。利樂有情常無間斷
T0220_.07.0402c20: 第二分無闕品第七十九之一
T0220_.07.0402c21: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0402c22: 雖勤精進修行布施波羅蜜多乃至般若波羅
T0220_.07.0402c23: 蜜多。安住内空乃至無性自性空。安住眞如
T0220_.07.0402c24: 乃至不思議界。安住苦集滅道聖諦。修行四
T0220_.07.0402c25: 念住乃至八聖道支。修行四靜慮四無量四
T0220_.07.0402c26: 無色定。修行八解脱乃至十遍處。修行空無
T0220_.07.0402c27: 相無願解脱門。修行極喜地乃至法雲地。修
T0220_.07.0402c28: 行一切陀羅尼門三摩地門。修行五眼六神
T0220_.07.0402c29: 通。修行如來十力乃至十八佛不共法。修行
T0220_.07.0403a01: 三十二大士相八十隨好。修行無忘失法恒
T0220_.07.0403a02: 住捨性。修行一切智道相智一切相智。修行
T0220_.07.0403a03: 一切菩薩摩訶薩行。修行諸佛無上正等菩
T0220_.07.0403a04: 提。若菩提道修未圓滿。不能證得所求無上
T0220_.07.0403a05: 正等菩提。世尊。云何菩薩摩訶薩修菩提道。
T0220_.07.0403a06: 令得圓滿能證無上正等菩提。佛告善現。若
T0220_.07.0403a07: 菩薩摩訶薩行深般若波羅蜜多時。具足勝
T0220_.07.0403a08: 殊方便善巧。由此方便善巧力故。修行布施
T0220_.07.0403a09: 波羅蜜多時。不得布施。不得施者。不得受者。
T0220_.07.0403a10: 亦不遠離如是諸法。而行布施波羅蜜多。是
T0220_.07.0403a11: 菩薩摩訶薩如是施時。能具照明三菩提道。
T0220_.07.0403a12: 修菩提道速能成就。如是善現。諸菩薩摩訶
T0220_.07.0403a13: 薩行深般若波羅蜜多。方便善巧修菩提道。
T0220_.07.0403a14: 令得圓滿能證無上正等菩提。如是善現。若
T0220_.07.0403a15: 菩薩摩訶薩行深般若波羅蜜多時。具足殊
T0220_.07.0403a16: 勝方便善巧。由此方便善巧力故。修行淨戒
T0220_.07.0403a17: 安忍精進靜慮般若波羅蜜多。廣説乃至修
T0220_.07.0403a18: 行一切菩薩摩訶薩行諸佛無上正等菩提。
T0220_.07.0403a19: 隨其所應皆當廣説
T0220_.07.0403a20: 爾時具壽舍利子白佛言。世尊。云何菩薩摩
T0220_.07.0403a21: 訶薩行深般若波羅蜜多時。勇猛正勤修菩
T0220_.07.0403a22: 提道。佛告舍利子。若菩薩摩訶薩行深般若
T0220_.07.0403a23: 波羅蜜多時。方便善巧不和合色受想行識。
T0220_.07.0403a24: 不離散色受想行識。不和合眼處乃至意處。
T0220_.07.0403a25: 不離散眼處乃至意處。不和合色處乃至法
T0220_.07.0403a26: 處。不離散色處乃至法處。不和合眼界乃至
T0220_.07.0403a27: 意界。不離散眼界乃至意界。不和合色界乃
T0220_.07.0403a28: 至法界。不離散色界乃至法界。不和合眼識
T0220_.07.0403a29: 界乃至意識界。不離散眼識界乃至意識界。
T0220_.07.0403b01: 不和合眼觸乃至意觸。不離散眼觸乃至意
T0220_.07.0403b02: 觸。不和合眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0403b03: 縁所生諸受不離散眼觸爲縁所生諸受乃至
T0220_.07.0403b04: 意觸爲縁所生諸受。不和合地界乃至識界。
T0220_.07.0403b05: 不離散地界乃至識界。不和合因縁乃至増
T0220_.07.0403b06: 上縁。不離散因縁乃至増上縁。不和合從縁
T0220_.07.0403b07: 所生諸法。不離散從縁所生諸法。不和合無
T0220_.07.0403b08: 明乃至老死。不離散無明乃至老死。所以者
T0220_.07.0403b09: 何。如是諸法皆無自性可合離故。舍利子。若
T0220_.07.0403b10: 菩薩摩訶薩行深般若波羅蜜多時。方便善
T0220_.07.0403b11: 巧不和合布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0403b12: 不離散布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0403b13: 不和合内空乃至無性自性空。不離散内空
T0220_.07.0403b14: 乃至無性自性空。不和合眞如乃至不思議
T0220_.07.0403b15: 界。不離散眞如乃至不思議界。不和合苦集
T0220_.07.0403b16: 滅道聖諦。不離散苦集滅道聖諦。不和合四
T0220_.07.0403b17: 念住乃至八聖道支。不離散四念住乃至八
T0220_.07.0403b18: 聖道支。不和合四靜慮四無量四無色定。不
T0220_.07.0403b19: 離散四靜慮四無量四無色定。不和合八解
T0220_.07.0403b20: 脱乃至十遍處。不離散八解脱乃至十遍處。
T0220_.07.0403b21: 不和合空無相無願解脱門。不離散空無相
T0220_.07.0403b22: 無願解脱門。不和合淨觀地乃至如來地。不
T0220_.07.0403b23: 離散淨觀地乃至如來地。不和合極喜地乃
T0220_.07.0403b24: 至法雲地。不離散極喜地乃至法雲地。不和
T0220_.07.0403b25: 合一切陀羅尼門三摩地門。不離散一切陀
T0220_.07.0403b26: 羅尼門三摩地門。不和合五眼六神通。不離
T0220_.07.0403b27: 散五眼六神通。不和合如來十力乃至十八
T0220_.07.0403b28: 佛不共法。不離散如來十力乃至十八佛不
T0220_.07.0403b29: 共法。不和合三十二大士相八十隨好。不離
T0220_.07.0403c01: 散三十二大士相八十隨好。不和合無忘失
T0220_.07.0403c02: 法恒住捨性。不離散無忘失法恒住捨性。不
T0220_.07.0403c03: 和合一切智道相智一切相智。不離散一切
T0220_.07.0403c04: 智道相智一切相智。不和合預流果乃至獨
T0220_.07.0403c05: 覺菩提。不離散預流果乃至獨覺菩提。不和
T0220_.07.0403c06: 合一切菩薩摩訶薩行。不離散一切菩薩摩
T0220_.07.0403c07: 訶薩行。不和合諸佛無上正等菩提。不離散
T0220_.07.0403c08: 諸佛無上正等菩提。所以者何。如是諸法皆
T0220_.07.0403c09: 無自性可合離故。如是舍利子。諸菩薩摩訶
T0220_.07.0403c10: 薩行深般若波羅蜜多時。勇猛正勤修菩提
T0220_.07.0403c11: 道。時舍利子復白佛言。若一切法都無自性
T0220_.07.0403c12: 可合離者。云何菩薩摩訶薩引發般若波羅
T0220_.07.0403c13: 蜜多於中修學。世尊。若菩薩摩訶薩不學般
T0220_.07.0403c14: 若波羅蜜多。終不能得所求無上正等菩提。
T0220_.07.0403c15: 佛告舍利子。如是如是如汝所説。若菩薩摩
T0220_.07.0403c16: 訶薩不學般若波羅蜜多。終不能得所求無
T0220_.07.0403c17: 上正等菩提。舍利子。諸菩薩摩訶薩要學般
T0220_.07.0403c18: 若波羅蜜多。乃能證得所求無上正等菩提。
T0220_.07.0403c19: 舍利子。諸菩薩摩訶薩所求無上正等菩提。
T0220_.07.0403c20: 要有方便善巧乃能證得。非無方便善巧而
T0220_.07.0403c21: 能證得。舍利子。諸菩薩摩訶薩行深般若波
T0220_.07.0403c22: 羅蜜多時。若見有法自性可得則應可取。不
T0220_.07.0403c23: 見有法自性可得當何所取。所謂不取此是
T0220_.07.0403c24: 般若波羅蜜多乃至布施波羅蜜多。此是色
T0220_.07.0403c25: 乃至識。此是眼處乃至意處。此是色處乃至
T0220_.07.0403c26: 法處。此是眼界乃至意界。此是色界乃至法
T0220_.07.0403c27: 界。此是眼識界乃至意識界。此是眼觸乃至
T0220_.07.0403c28: 意觸。此是眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0403c29: 縁所生諸受。此是地界乃至識界。此是因縁
T0220_.07.0404a01: 乃至増上縁。此是從縁所生諸法。此是無明
T0220_.07.0404a02: 乃至老死。此是内空乃至無性自性空。此是
T0220_.07.0404a03: 眞如乃至不思議界。此是苦集滅道聖諦。此
T0220_.07.0404a04: 是四念住乃至八聖道支。此是四靜慮四無
T0220_.07.0404a05: 量四無色定。此是八解脱乃至十遍處。此是
T0220_.07.0404a06: 空無相無願解脱門。此是淨觀地乃至如來
T0220_.07.0404a07: 地。此是極喜地乃至法雲地。此是一切陀羅
T0220_.07.0404a08: 尼門三摩地門。此是五眼六神通。此是如來
T0220_.07.0404a09: 十力乃至十八佛不共法。此是三十二大士
T0220_.07.0404a10: 相八十隨好。此是無忘失法恒住捨性。此是
T0220_.07.0404a11: 一切智道相智一切相智。此是預流果乃至
T0220_.07.0404a12: 獨覺菩提。此是一切菩薩摩訶薩行。此是諸
T0220_.07.0404a13: 佛無上正等菩提。此是異生。此是聲聞。此是
T0220_.07.0404a14: 獨覺。此是菩薩。此是如來
T0220_.07.0404a15: 大般若波羅蜜多經卷第四百七十四
T0220_.07.0404a16:
T0220_.07.0404a17:
T0220_.07.0404a18:
T0220_.07.0404a19:大般若波羅蜜多經卷第四百七
T0220_.07.0404a20: 十五
T0220_.07.0404a21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0404a22: 第二分無闕品第七十九之二
T0220_.07.0404a23: 舍利子。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0404a24: 如實了知一切法性皆不可取。所謂般若波
T0220_.07.0404a25: 羅蜜多乃至布施波羅蜜多皆不可取。色乃
T0220_.07.0404a26: 至識亦不可取。眼處乃至意處亦不可取。色
T0220_.07.0404a27: 處乃至法處亦不可取。眼界乃至意界亦不
T0220_.07.0404a28: 可取。色界乃至法界亦不可取。眼識界乃至
T0220_.07.0404a29: 意識界亦不可取。眼觸乃至意觸亦不可取。
T0220_.07.0404b01: 眼觸爲縁所生諸受乃至意觸爲縁所生諸受
T0220_.07.0404b02: 亦不可取。地界乃至識界亦不可取。因縁乃
T0220_.07.0404b03: 至増上縁亦不可取。從縁所生諸法亦不可
T0220_.07.0404b04: 取。無明乃至老死亦不可取。内空乃至無性
T0220_.07.0404b05: 自性空亦不可取。眞如乃至不思議界亦不
T0220_.07.0404b06: 可取。苦集滅道聖諦亦不可取。四念住乃至
T0220_.07.0404b07: 八聖道支亦不可取。四靜慮四無量四無色
T0220_.07.0404b08: 定亦不可取。八解脱乃至十遍處亦不可取。
T0220_.07.0404b09: 空無相無願解脱門亦不可取。淨觀地乃至
T0220_.07.0404b10: 如來地亦不可取。極喜地乃至法雲地亦不
T0220_.07.0404b11: 可取。一切陀羅尼門三摩地門亦不可取。五
T0220_.07.0404b12: 眼六神通亦不可取。如來十力乃至十八佛
T0220_.07.0404b13: 不共法亦不可取。三十二大士相八十隨好
T0220_.07.0404b14: 亦不可取。無忘失法恒住捨性亦不可取。一
T0220_.07.0404b15: 切智道相智一切相智亦不可取。預流果乃
T0220_.07.0404b16: 至獨覺菩提亦不可取。一切菩薩摩訶薩行
T0220_.07.0404b17: 亦不可取。諸佛無上正等菩提亦不可取。一
T0220_.07.0404b18: 切異生聲聞獨覺菩薩如來亦不可取。舍利
T0220_.07.0404b19: 子。諸菩薩摩訶薩行深般若波羅蜜多。如實
T0220_.07.0404b20: 了知一切法性不可取故。於一切法得無障
T0220_.07.0404b21: 礙。舍利子。此不可取波羅蜜多即是無障波
T0220_.07.0404b22: 羅蜜多。如是無障波羅蜜多即是般若波羅
T0220_.07.0404b23: 蜜多。諸菩薩摩訶薩應於中學。舍利子。若菩
T0220_.07.0404b24: 薩摩訶薩能於中學。於一切法都無所得。尚
T0220_.07.0404b25: 不得學。況得無上正等菩提。況得般若波羅
T0220_.07.0404b26: 蜜多。況得異生聲聞獨覺菩薩佛法。何以故。
T0220_.07.0404b27: 舍利子。無有少法實有自性。於無自性一切
T0220_.07.0404b28: 法中。何等是異生法。何等是預流法。何等是
T0220_.07.0404b29: 一來法。何等是不還法。何等是阿羅漢法。何
T0220_.07.0404c01: 等是獨覺法。何等是菩薩法。何等是如來法。
T0220_.07.0404c02: 舍利子。如是諸法既不可得。依何等法可施
T0220_.07.0404c03: 設有補特伽羅。補特伽羅既不可得。云何可
T0220_.07.0404c04: 説此是異生此是預流此是一來此是不還此
T0220_.07.0404c05: 是阿羅漢此是獨覺此是菩薩此是如來。時
T0220_.07.0404c06: 舍利子。白言世尊。若一切法都無自性皆非
T0220_.07.0404c07: 實有。依何等事而可了知此是異生此是異
T0220_.07.0404c08: 生法。廣説乃至此是如來此是如來法。佛告
T0220_.07.0404c09: 舍利子。於汝意云何。爲實有色或曾或當如
T0220_.07.0404c10: 諸愚夫異生執不。爲實有受想行識或曾或
T0220_.07.0404c11: 當如諸愚夫異生執不。如是乃至爲實有一
T0220_.07.0404c12: 切菩薩摩訶薩行或曾或當如諸愚夫異生執
T0220_.07.0404c13: 不。爲實有諸佛無上正等菩提或曾或當如
T0220_.07.0404c14: 諸愚夫異生執不。爲實有異生預流一來不
T0220_.07.0404c15: 還阿羅漢獨覺菩薩如來或曾或當如諸愚夫
T0220_.07.0404c16: 異生執不。舍利子言。不也世尊。但由顛倒愚
T0220_.07.0404c17: 夫異生有如是執。佛告舍利子。諸菩薩摩訶
T0220_.07.0404c18: 薩行深般若波羅蜜多。方便善巧雖觀諸法
T0220_.07.0404c19: 都無自性皆非實有。而依世俗求趣無上正
T0220_.07.0404c20: 等菩提。爲諸有情方便宣説。令得正解離諸
T0220_.07.0404c21: 顛倒。時舍利子復白佛言。云何菩薩摩訶薩
T0220_.07.0404c22: 行深般若波羅蜜多時。方便善巧雖觀諸法
T0220_.07.0404c23: 都無自性皆非實有。而依世俗求趣無上正
T0220_.07.0404c24: 等菩提。爲諸有情方便宣説。令得正解離
T0220_.07.0404c25: 諸顛倒。佛告舍利子。諸菩薩摩訶薩行深般
T0220_.07.0404c26: 若波羅蜜多時。成就如是方便善幻。謂都不
T0220_.07.0404c27: 見有少實法可於中住。由於中住而有罣礙。
T0220_.07.0404c28: 由罣礙故而有退沒。由退沒故心便劣弱。心
T0220_.07.0404c29: 劣弱故便生懈怠。舍利子。以一切法都無實
T0220_.07.0405a01: 事離我我所。皆以無性而爲自性。本性空寂
T0220_.07.0405a02: 自相空寂。唯有一切愚夫異生迷謬顛倒。執
T0220_.07.0405a03: 著色蘊乃至識蘊。執著眼處乃至意處。執著
T0220_.07.0405a04: 色處乃至法處。執著眼界乃至意界。執著色
T0220_.07.0405a05: 界乃至法界。執著眼識界乃至意識界。執著
T0220_.07.0405a06: 眼觸乃至意觸。執著眼觸爲縁所生諸受乃
T0220_.07.0405a07: 至意觸爲縁所生諸受。執著地界乃至識界。
T0220_.07.0405a08: 執著因縁乃至増上縁。執著從縁所生諸法。
T0220_.07.0405a09: 執著無明乃至老死。執著布施波羅蜜多乃
T0220_.07.0405a10: 至般若波羅蜜多。執著内空乃至無性自性
T0220_.07.0405a11: 空。執著眞如乃至不思議界。執著苦集滅道
T0220_.07.0405a12: 聖諦。執著四念住乃至八聖道支。執著四靜
T0220_.07.0405a13: 慮四無量四無色定。執著八解脱乃至十遍
T0220_.07.0405a14: 處。執著空無相無願解脱門。執著淨觀地乃
T0220_.07.0405a15: 至如來地。執著極喜地乃至法雲地。執著一
T0220_.07.0405a16: 切陀羅尼門三摩地門。執著五眼六神通。執
T0220_.07.0405a17: 著如來十力乃至十八佛不共法。執著三十
T0220_.07.0405a18: 二大士相八十隨好。執著無忘失法恒住捨
T0220_.07.0405a19: 性。執著一切智道相智一切相智。執著預流
T0220_.07.0405a20: 果乃至獨覺菩提。執著一切菩薩摩訶薩行。
T0220_.07.0405a21: 執著諸佛無上正等菩提。執著異生預流一
T0220_.07.0405a22: 來不還阿羅漢獨覺菩薩如來。由是因縁。諸
T0220_.07.0405a23: 菩薩摩訶薩觀一切法都無實事離我我所。
T0220_.07.0405a24: 皆以無性而爲自性。本性空寂自相空寂。行
T0220_.07.0405a25: 深般若波羅蜜多。自立如幻師爲有情説法。
T0220_.07.0405a26: 諸慳貪者爲説布施。諸破戒者爲説淨戒。諸
T0220_.07.0405a27: 忿恚者爲説安忍。諸懈怠者爲説精進。諸散
T0220_.07.0405a28: 亂者爲説靜慮。諸愚癡者爲説般若。是菩薩
T0220_.07.0405a29: 摩訶薩安立有情令住布施乃至般若波羅蜜
T0220_.07.0405b01: 多已。復爲宣説能出生死殊勝聖法。令諸有
T0220_.07.0405b02: 情依之修學。或得預流果。或得一來果。或得
T0220_.07.0405b03: 不還果。或得阿羅漢果。或得獨覺菩提。或入
T0220_.07.0405b04: 菩薩正性離生。或住菩薩摩訶薩地。或證無
T0220_.07.0405b05: 上正等菩提。時舍利子復白佛言。諸菩薩摩
T0220_.07.0405b06: 訶薩行深般若波羅蜜多時。云何不名有所
T0220_.07.0405b07: 得者。謂諸有情實無所有。而令安住布施波
T0220_.07.0405b08: 羅蜜多乃至般若波羅蜜多。復爲宣説能出
T0220_.07.0405b09: 生死殊勝聖法。或令得預流果。乃至或令證
T0220_.07.0405b10: 得無上正等菩提。佛告舍利子。諸菩薩摩訶
T0220_.07.0405b11: 薩行深般若波羅蜜多時。於諸有情非有所
T0220_.07.0405b12: 得。何以故。舍利子。是菩薩摩訶薩行深般若
T0220_.07.0405b13: 波羅蜜多時。不見有情少實可得。唯有世俗
T0220_.07.0405b14: 假説有情。舍利子。是菩薩摩訶薩行深般若
T0220_.07.0405b15: 波羅蜜多時。安住二諦。爲諸有情宣説正法。
T0220_.07.0405b16: 何謂二諦。一世俗諦。二勝義諦。舍利子。雖二
T0220_.07.0405b17: 諦中有情施設倶不可得。而諸菩薩摩訶薩
T0220_.07.0405b18: 行深般若波羅蜜多時。方便善巧爲諸有情
T0220_.07.0405b19: 宣説正法。令諸有情聞正法已。於現法中尚
T0220_.07.0405b20: 不得我。何況當得所求果證及能得者。如是
T0220_.07.0405b21: 舍利子。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0405b22: 時。方便善巧雖爲有情宣説正法令修正行
T0220_.07.0405b23: 得所證果。而心於彼都無所得。達一切法不
T0220_.07.0405b24: 可得故
T0220_.07.0405b25: 爾時具壽舍利子白佛言。世尊。此諸菩薩摩
T0220_.07.0405b26: 訶薩雖於諸法不得一性。不得異性。不得總
T0220_.07.0405b27: 性。不得別性。而被如是大功徳鎧。由被如是
T0220_.07.0405b28: 大功徳鎧。不現欲界。不現色界。不現無色界。
T0220_.07.0405b29: 不現有爲界。不現無爲界。雖化有情令出三
T0220_.07.0405c01: 界。而於有情都無所得。亦復不得有情施設。
T0220_.07.0405c02: 有情施設不可得故無縛無脱。無縛脱故無
T0220_.07.0405c03: 染無淨。無染淨故諸趣差別不可了知。諸趣
T0220_.07.0405c04: 差別不可了知故無業無煩惱。無業煩惱故
T0220_.07.0405c05: 亦無異熟果。既無異熟果如何得有我及有
T0220_.07.0405c06: 情流轉諸趣現三界等種種差別。佛告舍利
T0220_.07.0405c07: 子。如是如是。如汝所説。舍利子。若諸有情先
T0220_.07.0405c08: 有後無。菩薩諸佛應有過失。若諸趣生死先
T0220_.07.0405c09: 有後無。則菩薩諸佛亦有過失。先無後有理
T0220_.07.0405c10: 亦不然。是故舍利子。若佛出世若不出世。法
T0220_.07.0405c11: 相常住眞如法界不虚妄性終無改轉。以一
T0220_.07.0405c12: 切法法性法界法住法定眞如實際不虚妄性
T0220_.07.0405c13: 不變異性猶如虚空。此中尚無我等可得。況
T0220_.07.0405c14: 有色等諸法可得。既無色等諸法可得。云何
T0220_.07.0405c15: 當有諸趣生死。諸趣生死既不可得。云何當
T0220_.07.0405c16: 有成熟有情令其解脱。唯依世俗假説爲有。
T0220_.07.0405c17: 舍利子。諸菩薩摩訶薩從過去佛聞一切法
T0220_.07.0405c18: 自性皆空。但諸有情顛倒執著。聞已如實繋
T0220_.07.0405c19: 念思惟。爲脱有情顛倒執著。求趣無上正等
T0220_.07.0405c20: 菩提。於求趣時不作是念。我於此法已得當
T0220_.07.0405c21: 得。令彼有情已度當度所執著處生死衆苦。
T0220_.07.0405c22: 舍利子。是菩薩摩訶薩爲脱有情顛倒執著。
T0220_.07.0405c23: 被功徳鎧大誓莊嚴。勇猛正勤無所顧戀。不
T0220_.07.0405c24: 退無上正等菩提。常於菩提不起猶豫。謂我
T0220_.07.0405c25: 當證不當證耶。但正念言。我定當證所求無
T0220_.07.0405c26: 上正等菩提。作諸有情眞實饒益。謂令解脱
T0220_.07.0405c27: 迷謬顛倒諸趣往來受生死苦。舍利子。諸菩
T0220_.07.0405c28: 薩摩訶薩雖脱有情迷謬顛倒諸趣生死而無
T0220_.07.0405c29: 所得。但依世俗説有是事。舍利子。如工幻師
T0220_.07.0406a01: 或彼弟子。依帝網術化作無量百千倶胝諸
T0220_.07.0406a02: 有情類。復化種種上妙飮食。施化有情皆令
T0220_.07.0406a03: 飽滿。作是事已歡喜唱言。我已獲得廣大福
T0220_.07.0406a04: 聚。於意云何。是工幻師或彼弟子。實令有情
T0220_.07.0406a05: 得飽滿不。舍利子言。不也世尊。佛告舍利子。
T0220_.07.0406a06: 諸菩薩摩訶薩亦復如是。從初發心爲欲饒
T0220_.07.0406a07: 益諸有情故。修行布施波羅蜜多乃至般若
T0220_.07.0406a08: 波羅蜜多。安住内空乃至無性自性空。安住
T0220_.07.0406a09: 眞如乃至不思議界。安住苦集滅道聖諦。修
T0220_.07.0406a10: 行四念住乃至八聖道支。修行四靜慮四無
T0220_.07.0406a11: 量四無色定。修行八解脱乃至十遍處。修行
T0220_.07.0406a12: 空無相無願解脱門修行極喜地乃至法雲
T0220_.07.0406a13: 地。修行一切陀羅尼門三摩地門。修行五眼
T0220_.07.0406a14: 六神通。修行如來十力乃至十八佛不共法。
T0220_.07.0406a15: 修行三十二大士相八十隨好。修行無忘失
T0220_.07.0406a16: 法恒住捨性。修行一切智道相智一切相智。
T0220_.07.0406a17: 圓滿菩薩大菩提道。成熟有情嚴淨佛土。舍
T0220_.07.0406a18: 利子。諸菩薩摩訶薩雖作是事。而於有情及
T0220_.07.0406a19: 一切法都無所得。不作是念。我以此法調伏
T0220_.07.0406a20: 如是諸有情類。令其遠離顛倒執著。不復輪
T0220_.07.0406a21: 迴諸趣生死
T0220_.07.0406a22: 爾時具壽善現白佛言。世尊。何謂菩薩大菩
T0220_.07.0406a23: 提道。諸菩薩摩訶薩修行此道。方便善巧成
T0220_.07.0406a24: 熟有情嚴淨佛土。疾證無上正等菩提。佛告
T0220_.07.0406a25: 善現。諸菩薩摩訶薩從初發心所行布施波
T0220_.07.0406a26: 羅蜜多乃至般若波羅蜜多。所行内空乃至
T0220_.07.0406a27: 無性自性空。所行眞如乃至不思議界。所行
T0220_.07.0406a28: 苦集滅道聖諦。所行四念住乃至八聖道支。
T0220_.07.0406a29: 所行四靜慮四無量四無色定。所行八解脱
T0220_.07.0406b01: 乃至十遍處。所行空無相無願解脱門。所行
T0220_.07.0406b02: 極喜地乃至法雲地。所行一切陀羅尼門三
T0220_.07.0406b03: 摩地門。所行五眼六神通。所行如來十力乃
T0220_.07.0406b04: 至十八佛不共法。所行無忘失法恒住捨性。
T0220_.07.0406b05: 所行一切智道相智一切相智。及餘無量無
T0220_.07.0406b06: 邊佛法。皆是菩薩大菩提道。諸菩薩摩訶薩
T0220_.07.0406b07: 修行此道。方便善巧成熟有情嚴淨佛土。疾
T0220_.07.0406b08: 證無上正等菩提。而無有情佛土等想。具壽
T0220_.07.0406b09: 善現復白佛言。云何菩薩摩訶薩修行布施
T0220_.07.0406b10: 波羅蜜多時。方便善巧成熟有情。佛告善現。
T0220_.07.0406b11: 有菩薩摩訶薩修行布施波羅蜜多時。方便
T0220_.07.0406b12: 善巧自行布施。亦勸他行布施。慇懃教誡教
T0220_.07.0406b13: 授彼言。諸善男子勿著布施。若著布施當更
T0220_.07.0406b14: 受身。若更受身由斯展轉。當受無量猛利大
T0220_.07.0406b15: 苦。諸善男子。勝義諦中都無布施。亦無施者
T0220_.07.0406b16: 受者施物及諸施果。如是諸法皆本性空。本
T0220_.07.0406b17: 性空中無法可取。諸法空性亦不可取。如是
T0220_.07.0406b18: 善現諸菩薩摩訶薩修行布施波羅蜜多。雖
T0220_.07.0406b19: 於有情自行於施亦勸他施。而於布施施者
T0220_.07.0406b20: 受者施物施果皆無所得。如是布施波羅蜜
T0220_.07.0406b21: 多名無所得波羅蜜多。善現。是菩薩摩訶薩
T0220_.07.0406b22: 於此諸法無所得時。方便善巧能化有情。住
T0220_.07.0406b23: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.07.0406b24: 覺菩提。或趣無上正等菩提。如是善現。諸菩
T0220_.07.0406b25: 薩摩訶薩修行布施波羅蜜多時。成熟有情
T0220_.07.0406b26: 令獲勝利。善現。是菩薩摩訶薩自行布施。亦
T0220_.07.0406b27: 勸他行布施。無倒稱揚行布施法。歡喜讃歎
T0220_.07.0406b28: 行布施者。善現。是菩薩摩訶薩如是施已。或
T0220_.07.0406b29: 生刹帝利大族。或生婆羅門大族。或生長者
T0220_.07.0406c01: 大族。或生居士大族豐饒財寳。或作小王於
T0220_.07.0406c02: 小國土富貴自在。或作大王於大國土富貴
T0220_.07.0406c03: 自在。或作輪王於四洲界富貴自在。是菩薩
T0220_.07.0406c04: 摩訶薩生如是等諸尊貴處。以四攝事攝諸
T0220_.07.0406c05: 有情。先教有情安住布施。由施因縁其心調
T0220_.07.0406c06: 善。漸次令住戒忍精進靜慮般若。復令安住
T0220_.07.0406c07: 四靜慮四無量四無色定。復令安住四念住
T0220_.07.0406c08: 乃至八聖道支。復令安住空無相無願解脱
T0220_.07.0406c09: 門。是菩薩摩訶薩令諸有情住如是等諸善
T0220_.07.0406c10: 法已。或令趣入正性離生。得預流果乃至令
T0220_.07.0406c11: 得阿羅漢果。或令趣入正性離生。漸次證得
T0220_.07.0406c12: 獨覺菩提。或令趣入正性離生。漸次修學諸
T0220_.07.0406c13: 菩薩地。速趣無上正等菩提。復告彼言。諸善
T0220_.07.0406c14: 男子。當發大願速趣無上正等菩提。作諸有
T0220_.07.0406c15: 情饒益勝事。諸有情類虚妄分別。所執諸法
T0220_.07.0406c16: 都無自性。但由顛倒妄執爲有。是故汝等常
T0220_.07.0406c17: 當精勤自除顛倒亦勸他斷。自脱生死亦令
T0220_.07.0406c18: 他脱。自獲大利亦令他得。善現。諸菩薩摩訶
T0220_.07.0406c19: 薩常應如是修行布施波羅蜜多。由此布施
T0220_.07.0406c20: 波羅蜜多。從初發心乃至究竟不墮惡趣貧
T0220_.07.0406c21: 賤邊鄙。爲欲饒益諸有情故。多生人趣作轉
T0220_.07.0406c22: 輪王。富貴自在多所饒益。所以者何。隨業威
T0220_.07.0406c23: 勢獲如是果。謂彼菩薩作輪王時。見乞者來
T0220_.07.0406c24: 便作是念。我爲何事流轉生死作轉輪王。豈
T0220_.07.0406c25: 我不爲饒益有情。住生死中受斯勝果不爲
T0220_.07.0406c26: 餘事。作是念已告乞者言。隨汝所須皆當施
T0220_.07.0406c27: 與。汝取物時如取己物勿作他想。所以者何。
T0220_.07.0406c28: 我爲汝等得饒益故。而受此身積聚財物。故
T0220_.07.0406c29: 此財物是汝等有。隨汝自取若自受用。若轉
T0220_.07.0407a01: 施他莫有疑難。是菩薩摩訶薩如是憐愍諸
T0220_.07.0407a02: 有情時。無縁大悲疾得圓滿。由此大悲疾圓
T0220_.07.0407a03: 滿故。雖恒饒益無量有情。而於有情都無所
T0220_.07.0407a04: 得。亦復不得所獲勝果。能如實知。但由世俗
T0220_.07.0407a05: 言説施設饒益種種諸有情事。又如實知所
T0220_.07.0407a06: 施設事皆如谷響。雖現似有而無眞實。由此
T0220_.07.0407a07: 於法都無所取。善現。諸菩薩摩訶薩常應如
T0220_.07.0407a08: 是修行布施波羅蜜多。謂於有情都無所顧。
T0220_.07.0407a09: 乃至能施自身骨肉。況不能捨諸外資具。謂
T0220_.07.0407a10: 諸資具攝受有情。令速解脱生老病死。具壽
T0220_.07.0407a11: 善現白佛言。世尊。何等資具攝受有情。令速
T0220_.07.0407a12: 解脱生老病死。佛告善現。所謂布施波羅蜜
T0220_.07.0407a13: 多乃至般若波羅蜜多資具。若内空乃至無
T0220_.07.0407a14: 性自性空資具。若眞如乃至不思議界資具。
T0220_.07.0407a15: 若苦集滅道聖諦資具。若四念住乃至八聖
T0220_.07.0407a16: 道支資具。若四靜慮四無量四無色定資具。
T0220_.07.0407a17: 若八解脱乃至十遍處資具。若空無相無願
T0220_.07.0407a18: 解脱門資具。若淨觀地乃至如來地資具。若
T0220_.07.0407a19: 極喜地乃至法雲地資具。若一切陀羅尼門
T0220_.07.0407a20: 三摩地門資具。若五眼六神通資具。若如
T0220_.07.0407a21: 來十力乃至十八佛不共法資具。若無忘失
T0220_.07.0407a22: 法恒住捨性資具。若一切智道相智一切相
T0220_.07.0407a23: 智資具。若預流果乃至獨覺菩提資具。若一
T0220_.07.0407a24: 切菩薩摩訶薩行資具。若諸佛無上正等菩
T0220_.07.0407a25: 提資具。善現。諸如是等善法資具。攝受有情
T0220_.07.0407a26: 令速解脱生老病死。諸菩薩摩訶薩常以如
T0220_.07.0407a27: 是種種資具。攝受有情令速解脱生老病死。
T0220_.07.0407a28: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.07.0407a29: 多。自行布施。勸諸有情行布施已。若見有情
T0220_.07.0407b01: 毀犯淨戒。深生憐愍而告之言。汝等今應受
T0220_.07.0407b02: 持淨戒。我當施汝種種資具令無所乏。汝等
T0220_.07.0407b03: 由乏諸資生具。毀犯淨戒作諸惡業我當隨
T0220_.07.0407b04: 汝所乏資具皆相供給。汝等安住律儀戒已。
T0220_.07.0407b05: 漸次當能作苦邊際。依三乘法隨其所應。出
T0220_.07.0407b06: 離生死至究竟樂。善現。是菩薩摩訶薩安住
T0220_.07.0407b07: 布施波羅蜜多。自受持淨戒。亦勸他受持淨
T0220_.07.0407b08: 戒。無倒稱揚受持淨戒法。歡喜讃歎受持淨
T0220_.07.0407b09: 戒者。如是善現。諸菩薩摩訶薩修行布施波
T0220_.07.0407b10: 羅蜜多。勸諸有情安住淨戒。解脱一切生老
T0220_.07.0407b11: 病死。證得究竟利益安樂。復次善現。諸菩薩
T0220_.07.0407b12: 摩訶薩安住布施波羅蜜多。若見有情更相
T0220_.07.0407b13: 瞋忿。深生憐愍而告之言。汝等何縁更相瞋
T0220_.07.0407b14: 忿。汝等若爲有所匱乏。展轉相縁起諸惡者。
T0220_.07.0407b15: 應從我索我當濟汝。隨汝所須種種資具。皆
T0220_.07.0407b16: 當施汝令無匱乏。汝等不應更相瞋忿。應修
T0220_.07.0407b17: 安忍共起慈心。善現是菩薩摩訶薩安住布
T0220_.07.0407b18: 施波羅蜜多。勸諸有情修安忍已。欲令堅固
T0220_.07.0407b19: 復告之言。瞋忿因縁都無定實。皆從虚妄分
T0220_.07.0407b20: 別所生。以一切法本性空故。汝等何縁於無
T0220_.07.0407b21: 實事。妄起瞋忿更相毀害。汝等勿縁虚妄分
T0220_.07.0407b22: 別更相瞋忿。造諸惡業當墮地獄傍生鬼界
T0220_.07.0407b23: 及餘惡處受諸劇苦。其苦楚毒剛強猛利。逼
T0220_.07.0407b24: 切身心最極難忍。汝等勿執非實有事妄相
T0220_.07.0407b25: 瞋忿作斯惡業。由此惡業尚難可得下劣人
T0220_.07.0407b26: 身。況得生天或得値佛聽聞正法如説修行。
T0220_.07.0407b27: 汝等應知人身難得。佛世難値。生信復難。汝
T0220_.07.0407b28: 等今者既具斯事。勿由忿恚而失好時。若失
T0220_.07.0407b29: 此時則不可救。是故汝等於諸有情。勿起忿
T0220_.07.0407c01: 恚當修安忍。善現。是菩薩摩訶薩安住布施
T0220_.07.0407c02: 波羅蜜多。自行安忍。亦勸他行安忍。無倒稱
T0220_.07.0407c03: 揚行安忍法。歡喜讃歎行安忍者。如是善現。
T0220_.07.0407c04: 諸菩薩摩訶薩安住布施波羅蜜多。勸諸有
T0220_.07.0407c05: 情修行安忍。諸有情類由斯展轉。漸依三乘
T0220_.07.0407c06: 而得解脱。復次善現。諸菩薩摩訶薩安住布
T0220_.07.0407c07: 施波羅蜜多。見諸有情身心懈怠。深生憐愍
T0220_.07.0407c08: 而告之言。汝等何縁不勤精進修諸善法。而
T0220_.07.0407c09: 生懈怠。彼作是言。我乏資具於諸善事不獲
T0220_.07.0407c10: 勤修。菩薩告言。我能施汝所乏資具。汝應勤
T0220_.07.0407c11: 修布施淨戒安忍等法。時諸有情得是菩薩
T0220_.07.0407c12: 所施資具無所乏少。便能發起身心精進。修
T0220_.07.0407c13: 諸善法速得圓滿。由諸善法得圓滿故。漸次
T0220_.07.0407c14: 引生諸無漏法。由無漏法得預流果。或一來
T0220_.07.0407c15: 果或不還果或阿羅漢果或獨覺菩提。或有
T0220_.07.0407c16: 趣入諸菩薩地。漸得無上正等菩提。善現。是
T0220_.07.0407c17: 菩薩摩訶薩安住布施波羅蜜多。自行精進。
T0220_.07.0407c18: 亦勸他行精進。無倒稱揚行精進法。歡喜讃
T0220_.07.0407c19: 歎行精進者。如是善現。諸菩薩摩訶薩安住
T0220_.07.0407c20: 布施波羅蜜多。令諸有情遠離懈怠。勤修諸
T0220_.07.0407c21: 善疾證解脱。復能利樂諸有情類。復次善現。
T0220_.07.0407c22: 諸菩薩摩訶薩安住布施波羅蜜多。見諸有
T0220_.07.0407c23: 情諸根散亂忘失正念。深生憐愍而告之言。
T0220_.07.0407c24: 汝等何縁不修靜慮。散亂失念沈淪生死受
T0220_.07.0407c25: 苦無窮。彼作是言。我乏資具故於靜慮不獲
T0220_.07.0407c26: 勤修。菩薩告言。我能施汝所乏資具。汝等從
T0220_.07.0407c27: 今不應復起虚妄尋伺。攀縁内外擾亂自心。
T0220_.07.0407c28: 時諸有情得是菩薩所施資具無所乏少。便
T0220_.07.0407c29: 能伏斷虚妄尋伺入初靜慮。漸次復入第二
T0220_.07.0408a01: 第三第四靜慮。依諸靜慮復能引發慈悲喜
T0220_.07.0408a02: 捨四種無量靜慮無量爲所依止。復能引發
T0220_.07.0408a03: 四無色定靜慮無量無色調心令柔軟已。修
T0220_.07.0408a04: 四念住展轉乃至八聖道支。由此復能引空
T0220_.07.0408a05: 無相及無願等殊勝善法。隨其所應得三乘
T0220_.07.0408a06: 果。善現。是菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0408a07: 自修靜慮。亦勸他修靜慮。無倒稱揚修靜慮
T0220_.07.0408a08: 法。歡喜讃歎修靜慮者。如是善現。諸菩薩摩
T0220_.07.0408a09: 訶薩安住布施波羅蜜多。勸諸有情遠離散
T0220_.07.0408a10: 亂。修諸靜慮獲大利樂。復次善現。諸菩薩摩
T0220_.07.0408a11: 訶薩安住布施波羅蜜多。見諸有情愚癡顛
T0220_.07.0408a12: 倒。深生憐愍而告之言。汝等何縁不修妙慧。
T0220_.07.0408a13: 愚癡顛倒受苦無窮。彼作是言。我乏資具故
T0220_.07.0408a14: 於妙慧不獲勤修。菩薩告言。我能施汝所乏
T0220_.07.0408a15: 資具汝可受之。先修布施淨戒安忍精進靜
T0220_.07.0408a16: 慮得圓滿已。應審觀察諸法實相修行般若
T0220_.07.0408a17: 波羅蜜多。謂於爾時應審觀察。爲有少法而
T0220_.07.0408a18: 可得不。謂我有情廣説乃至知者見者爲可
T0220_.07.0408a19: 得不。色乃至識爲可得不。眼處乃至意處爲
T0220_.07.0408a20: 可得不。色處乃至法處爲可得不。眼界乃至
T0220_.07.0408a21: 意界爲可得不。色界乃至法界爲可得不。眼
T0220_.07.0408a22: 識界乃至意識界爲可得不。眼觸乃至意觸
T0220_.07.0408a23: 爲可得不。眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0408a24: 縁所生諸受爲可得不。地界乃至識界爲可
T0220_.07.0408a25: 得不。因縁乃至増上縁爲可得不。從縁所生
T0220_.07.0408a26: 諸法爲可得不。無明乃至老死爲可得不。欲
T0220_.07.0408a27: 界色界無色界爲可得不。布施波羅蜜多乃
T0220_.07.0408a28: 至般若波羅蜜多爲可得不。内空乃至無性
T0220_.07.0408a29: 自性空爲可得不。眞如乃至不思議界爲可
T0220_.07.0408b01: 得不。苦集滅道聖諦爲可得不。四念住乃至
T0220_.07.0408b02: 八聖道支爲可得不。四靜慮四無量四無色
T0220_.07.0408b03: 定爲可得不。八解脱乃至十遍處爲可得不。
T0220_.07.0408b04: 空無相無願解脱門爲可得不。淨觀地乃至
T0220_.07.0408b05: 如來地爲可得不。極喜地乃至法雲地爲可
T0220_.07.0408b06: 得不。一切陀羅尼門三摩地門爲可得不。五
T0220_.07.0408b07: 眼六神通爲可得不。如來十力乃至十八佛
T0220_.07.0408b08: 不共法爲可得不。三十二大士相八十隨好
T0220_.07.0408b09: 爲可得不。無忘失法恒住捨性爲可得不。一
T0220_.07.0408b10: 切智道相智一切相智爲可得不。預流果乃
T0220_.07.0408b11: 至獨覺菩提爲可得不。一切菩薩摩訶薩行
T0220_.07.0408b12: 爲可得不。諸佛無上正等菩提爲可得不。彼
T0220_.07.0408b13: 諸有情既得資具無所乏少。依菩薩語先修
T0220_.07.0408b14: 布施淨戒安忍精進靜慮得圓滿已。復審觀
T0220_.07.0408b15: 察諸法實相。修行般若波羅蜜多。審觀察時
T0220_.07.0408b16: 如先所説。諸法實性皆不可得。不可得故無
T0220_.07.0408b17: 所執著。不執著故不見少法有生有滅有染
T0220_.07.0408b18: 有淨。彼於諸法無所得時。於一切處不起分
T0220_.07.0408b19: 別。謂不分別此是地獄傍生鬼界若阿素洛若
T0220_.07.0408b20: 人若天。亦不分別此是持戒此是犯戒。亦不
T0220_.07.0408b21: 分別此是異生此是聖者此是預流此是一來
T0220_.07.0408b22: 此是不還此是阿羅漢此是獨覺此是菩薩此
T0220_.07.0408b23: 是佛此是有爲此是無爲。彼由如是無分別
T0220_.07.0408b24: 故。隨其所應漸次證得三乘涅槃究竟安樂。
T0220_.07.0408b25: 善現。是菩薩摩訶薩安住布施波羅蜜多。自
T0220_.07.0408b26: 修般若。亦勸他修般若。無倒稱揚修般若法。
T0220_.07.0408b27: 歡喜讃歎修般若者。如是善現。諸菩薩摩訶
T0220_.07.0408b28: 薩安住布施波羅蜜多。勸諸有情勤修般若。
T0220_.07.0408b29: 令得究竟利益安樂
T0220_.07.0408c01: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.07.0408c02: 多。自行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0408c03: 亦勸他行布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0408c04: 已。復見有情輪迴諸趣受無量苦未得解脱。
T0220_.07.0408c05: 欲令解脱生死苦故。先以種種資具饒益。後
T0220_.07.0408c06: 以出世諸無漏法。方便善巧而攝受之。彼諸
T0220_.07.0408c07: 有情既得資具。無所乏少身心勇決。能住内
T0220_.07.0408c08: 空乃至無性自性空。亦能住眞如乃至不思
T0220_.07.0408c09: 議界。亦能住苦集滅道聖諦。亦能修四念住
T0220_.07.0408c10: 乃至八聖道支。亦能修四靜慮四無量四無
T0220_.07.0408c11: 色定。亦能修八解脱乃至十遍處。亦能修空
T0220_.07.0408c12: 無相無願解脱門。亦能修淨觀地乃至如來
T0220_.07.0408c13: 地。亦能修極喜地乃至法雲地。亦能修一切
T0220_.07.0408c14: 陀羅尼門三摩地門。亦能修五眼六神通。亦
T0220_.07.0408c15: 能修如來十力乃至十八佛不共法。亦能修
T0220_.07.0408c16: 無忘失法恒住捨性。亦能修一切智道相智
T0220_.07.0408c17: 一切相智。亦能修無量無邊諸餘佛法。彼諸
T0220_.07.0408c18: 有情由無漏法所攝受故解脱生死。證得涅
T0220_.07.0408c19: 槃究竟安樂。善現。是菩薩摩訶薩安住布施
T0220_.07.0408c20: 波羅蜜多。自行種種勝無漏法。亦勸他行種
T0220_.07.0408c21: 種勝無漏法。無倒稱揚行種種勝無漏法法。
T0220_.07.0408c22: 歡喜讃歎行種種勝無漏法者。如是善現。諸
T0220_.07.0408c23: 菩薩摩訶薩安住布施波羅蜜多。以無漏法
T0220_.07.0408c24: 攝受有情。令其解脱生死衆苦。證得畢竟常
T0220_.07.0408c25: 樂涅槃。亦能爲他作大饒益。復次善現。諸菩
T0220_.07.0408c26: 薩摩訶薩安住布施波羅蜜多。見諸有情無
T0220_.07.0408c27: 所依怙。多諸苦惱衆具匱乏。深生憐愍而安
T0220_.07.0408c28: 慰言。我能爲汝作所依怙。令汝解脱所受苦
T0220_.07.0408c29: 事。汝等所須飮食衣服臥具車乘舍宅香花
T0220_.07.0409a01: 伎樂燈明財寶僮僕。及餘種種所須資具。皆
T0220_.07.0409a02: 隨意索勿有疑難。我當隨汝所索皆施。令汝
T0220_.07.0409a03: 長夜利益安樂。汝等受我所施物時。如取己
T0220_.07.0409a04: 物莫作他想。所以者何。我於長夜積聚財物。
T0220_.07.0409a05: 但爲汝等得利樂故。汝等今者以無難心。於
T0220_.07.0409a06: 此財物隨意受取。受已先應自正受用修諸
T0220_.07.0409a07: 善業。後以此物施諸有情亦令修善。謂令修
T0220_.07.0409a08: 行布施波羅蜜多乃至般若波羅蜜多。亦令
T0220_.07.0409a09: 安住内空乃至無性自性空。亦令安住眞如
T0220_.07.0409a10: 乃至不思議界。亦令安住苦集滅道聖諦。亦
T0220_.07.0409a11: 令修行四念住乃至八聖道支。亦令修行四
T0220_.07.0409a12: 靜慮四無量四無色定。亦令修行八解脱乃
T0220_.07.0409a13: 至十遍處。亦令修行空無相無願解脱門。亦
T0220_.07.0409a14: 令修行淨觀地乃至如來地。亦令修行極喜
T0220_.07.0409a15: 地乃至法雲地。亦令修行一切陀羅尼門三
T0220_.07.0409a16: 摩地門。亦令修行五眼六神通。亦令修行如
T0220_.07.0409a17: 來十力乃至十八佛不共法。亦令修行無忘
T0220_.07.0409a18: 失法恒住捨性。亦令修行一切智道相智一
T0220_.07.0409a19: 切相智。亦令修行諸餘無量無邊佛法。善現。
T0220_.07.0409a20: 是菩薩摩訶薩如是教導諸有情已。隨其所
T0220_.07.0409a21: 應復令修習諸無漏法。住預流果或一來果
T0220_.07.0409a22: 或不還果或阿羅漢果或獨覺菩提或復無上
T0220_.07.0409a23: 正等菩提。如是善現。諸菩薩摩訶薩修行布
T0220_.07.0409a24: 施波羅蜜多。方便善巧成熟有情。令其解脱
T0220_.07.0409a25: 惡趣生死。如應證得三乘涅槃。饒益自他究
T0220_.07.0409a26: 竟安樂
T0220_.07.0409a27: 具壽善現復白佛言。云何菩薩摩訶薩修行
T0220_.07.0409a28: 淨戒波羅蜜多及餘菩薩大菩提道。方便善
T0220_.07.0409a29: 巧成熟有情。佛告善現。有菩薩摩訶薩修
T0220_.07.0409b01: 行淨戒波羅蜜多時。方便善巧見諸有情資
T0220_.07.0409b02: 財匱乏煩惱熾盛不能修善。憐愍告言。汝等
T0220_.07.0409b03: 若爲資縁匱乏不能修善。我當施汝種種資
T0220_.07.0409b04: 縁。汝等勿起煩惱惡業。應正修習布施等善。
T0220_.07.0409b05: 是菩薩摩訶薩安住淨戒波羅蜜多。如應攝
T0220_.07.0409b06: 受諸有情類。諸慳貪者令修布施。於身命財
T0220_.07.0409b07: 無所顧惜。諸破戒者令修淨戒。能正受行十
T0220_.07.0409b08: 善業道。住律儀戒不破不穿。無穢無雜亦無
T0220_.07.0409b09: 執取。諸瞋忿者令修安忍。諸懈怠者令修精
T0220_.07.0409b10: 進。諸散亂者令修靜慮。諸愚癡者令修妙慧。
T0220_.07.0409b11: 執諸法者令修法空。無餘種種勝功徳者令
T0220_.07.0409b12: 具修學。如是善現。諸菩薩摩訶薩安住淨戒
T0220_.07.0409b13: 波羅蜜多。成熟有情方便善巧。令其解脱惡
T0220_.07.0409b14: 趣生死。如應證得三乘涅槃。饒益自他究竟
T0220_.07.0409b15: 安樂。善現當知。諸菩薩摩訶薩修行餘四波
T0220_.07.0409b16: 羅蜜多。及餘菩薩大菩提道。一一皆能方便
T0220_.07.0409b17: 善巧。以一切善成熟有情。令其解脱惡趣生
T0220_.07.0409b18: 死。如應證得三乘涅槃。饒益自他究竟安樂。
T0220_.07.0409b19: 一一廣説如前布施
T0220_.07.0409b20: 大般若波羅蜜多經卷第四百七十五
T0220_.07.0409b21:
T0220_.07.0409b22:
T0220_.07.0409b23:
T0220_.07.0409b24:大般若波羅蜜多經卷第四百七
T0220_.07.0409b25: 十六
T0220_.07.0409b26: ＊三藏法師玄奘奉 詔譯
T0220_.07.0409b27: 第二分道土品第八十
T0220_.07.0409b28: 爾時具壽善現作是念言。何謂菩薩摩訶薩
T0220_.07.0409b29: 道。諸菩薩摩訶薩安住此道。能被種種勝功
T0220_.07.0409c01: 徳鎧。如實饒益一切有情。世尊知彼心之所
T0220_.07.0409c02: 念。便告之言。善現當知。布施波羅蜜多乃至
T0220_.07.0409c03: 般若波羅蜜多是諸菩薩摩訶薩道。四念住
T0220_.07.0409c04: 乃至八聖道支是諸菩薩摩訶薩道。内空乃
T0220_.07.0409c05: 至無性自性空是諸菩薩摩訶薩道。眞如乃
T0220_.07.0409c06: 至不思議界是諸菩薩摩訶薩道。苦集滅道
T0220_.07.0409c07: 聖諦是諸菩薩摩訶薩道。四靜慮四無量四
T0220_.07.0409c08: 無色定是諸菩薩摩訶薩道。八解脱乃至十
T0220_.07.0409c09: 遍處是諸菩薩摩訶薩道。空無相無願解脱
T0220_.07.0409c10: 門是諸菩薩摩訶薩道。極喜地乃至法雲地
T0220_.07.0409c11: 是諸菩薩摩訶薩道。一切陀羅尼門三摩地門
T0220_.07.0409c12: 是諸菩薩摩訶薩道。五眼六神通是諸菩薩
T0220_.07.0409c13: 摩訶薩道。如來十力乃至十八佛不共法是
T0220_.07.0409c14: 諸菩薩摩訶薩道。無忘失法恒住捨性是諸
T0220_.07.0409c15: 菩薩摩訶薩道。一切智道相智一切相智是諸
T0220_.07.0409c16: 菩薩摩訶薩道。諸餘無量無邊佛法是諸菩
T0220_.07.0409c17: 薩摩訶薩道。復次善現。總一切法皆是菩薩
T0220_.07.0409c18: 摩訶薩道。善現。於汝意云何。頗有法諸菩薩
T0220_.07.0409c19: 摩訶薩所不應學。諸菩薩摩訶薩不學此法。
T0220_.07.0409c20: 能得無上正等菩提不。善現對曰不也世尊。
T0220_.07.0409c21: 佛告善現。如是如是。定無有法諸菩薩摩訶
T0220_.07.0409c22: 薩所不應學。諸菩薩摩訶薩不學此法。必不
T0220_.07.0409c23: 能得所求無上正等菩提。所以者何。若菩薩
T0220_.07.0409c24: 摩訶薩不學一切法。定不能得一切智智。具
T0220_.07.0409c25: 壽善現復白佛言。若一切法皆自性空。云何菩
T0220_.07.0409c26: 薩摩訶薩於何處學。若有所學將無。世尊。於
T0220_.07.0409c27: 無戲論而作戲論。謂有諸法。是此是彼。由是
T0220_.07.0409c28: 爲是。此是世間此是出世。此是有漏此是無
T0220_.07.0409c29: 漏。此是有爲此是無爲。此是異生法此是預
T0220_.07.0398a02: 皆空。一切陀羅尼門三摩地門本性皆空。五
T0220_.07.0398a03: 眼六神通本性皆空。如來十力乃至十八佛
T0220_.07.0398a04: 不共法本性皆空。三十二大士相八十隨好
T0220_.07.0398a05: 本性皆空。無忘失法恒住捨性本性皆空。一
T0220_.07.0398a06: 切智道相智一切相智本性皆空。預流果乃
T0220_.07.0398a07: 至獨覺菩提本性皆空。一切菩薩摩訶薩行
T0220_.07.0398a08: 本性皆空。諸佛無上正等菩提本性皆空。永
T0220_.07.0398a09: 斷一切煩惱習氣相續本性皆空。諸菩薩摩
T0220_.07.0398a10: 訶薩行深般若波羅蜜多時。如實了知色等
T0220_.07.0398a11: 諸蘊。乃至永斷一切煩惱習氣相續。本性空
T0220_.07.0398a12: 已住本性空。爲諸有情宣説如是本性空法。
T0220_.07.0398a13: 復次善現。若内空性本性不空。若外空内外
T0220_.07.0398a14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.07.0398a15: 際空散無散空本性空自共相空一切法空不
T0220_.07.0398a16: 可得空無性空自性空無性自性空性。亦本
T0220_.07.0398a17: 性不空者。則諸菩薩摩訶薩行深般若波羅
T0220_.07.0398a18: 蜜多時。不應爲諸有情説一切法皆本性空。
T0220_.07.0398a19: 若作是説壞本性空。然本性空理不可壞。非
T0220_.07.0398a20: 常非斷。所以者何。本性空理無方無處。無所
T0220_.07.0398a21: 從來亦無所去。如是空理亦名法住。此中無
T0220_.07.0398a22: 法無聚無散無減無増無生無滅無淨無不
T0220_.07.0398a23: 淨。是一切法本所住性。諸菩薩摩訶薩安住
T0220_.07.0398a24: 其中。求趣無上正等菩提。不見有法有所求
T0220_.07.0398a25: 趣。不見有法無所求趣。以一切法都無所住
T0220_.07.0398a26: 故名法住。諸菩薩摩訶薩安住此中。行深
T0220_.07.0398a27: 般若波羅蜜多。見一切法本性空已。定於無
T0220_.07.0398a28: 上正等菩提得不退轉。所以者何。是菩薩摩
T0220_.07.0398a29: 訶薩不見有法能爲障礙。見一切法無障礙
T0220_.07.0398b01: 故。便於無上正等菩提不生疑惑故不退轉。
T0220_.07.0398b02: 復次善現。諸菩薩摩訶薩住一切法本性空
T0220_.07.0398b03: 中。觀本性空都無所得。謂我有情命者生者
T0220_.07.0398b04: 養者士夫補特伽羅意生儒童作者受者知者
T0220_.07.0398b05: 見者皆不可得。色乃至識亦不可得。眼處乃
T0220_.07.0398b06: 至意處亦不可得。色處乃至法處亦不可得。
T0220_.07.0398b07: 眼界乃至意界亦不可得。色界乃至法界亦
T0220_.07.0398b08: 不可得。眼識界乃至意識界亦不可得。眼觸
T0220_.07.0398b09: 乃至意觸亦不可得。眼觸爲縁所生諸受乃
T0220_.07.0398b10: 至意觸爲縁所生諸受亦不可得。地界乃至
T0220_.07.0398b11: 識界亦不可得。因縁乃至増上縁亦不可得。
T0220_.07.0398b12: 從縁所生諸法亦不可得。無明乃至老死亦
T0220_.07.0398b13: 不可得。布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0398b14: 亦不可得。内空乃至無性自性空亦不可得。
T0220_.07.0398b15: 眞如乃至不思議界亦不可得。苦集滅道聖
T0220_.07.0398b16: 諦亦不可得。四念住乃至八聖道支亦不可
T0220_.07.0398b17: 得。四靜慮四無量四無色定亦不可得。八解
T0220_.07.0398b18: 脱乃至十遍處亦不可得。空無相無願解脱
T0220_.07.0398b19: 門亦不可得。淨觀地乃至如來地亦不可得。
T0220_.07.0398b20: 極喜地乃至法雲地亦不可得。一切陀羅尼
T0220_.07.0398b21: 門三摩地門亦不可得。五眼六神通亦不可
T0220_.07.0398b22: 得。如來十力乃至十八佛不共法亦不可得。
T0220_.07.0398b23: 無忘失法恒住捨性亦不可得。一切智道相
T0220_.07.0398b24: 智一切相智亦不可得。預流果乃至獨覺菩
T0220_.07.0398b25: 提亦不可得。一切菩薩摩訶薩行亦不可得。
T0220_.07.0398b26: 諸佛無上正等菩提亦不可得。善法非善法
T0220_.07.0398b27: 亦不可得。有記法無記法亦不可得。有漏法
T0220_.07.0398b28: 無漏法亦不可得。世間法出世間法亦不可
T0220_.07.0398b29: 得。有爲法無爲法亦不可得。三十二大士相
T0220_.07.0398c01: 八十隨好亦不可得
T0220_.07.0398c02: 大般若波羅蜜多經卷第四百七十三
T0220_.07.0398c03:
T0220_.07.0398c04:
T0220_.07.0398c05:
T0220_.07.0398c06:
T0220_.07.0398c07: 十四
T0220_.07.0398c08: ＊三藏法師玄奘奉 詔譯
T0220_.07.0398c09: 第二分實際品第七十八之二
T0220_.07.0398c10: 善現當知。如有如來應正等覺化作四衆。所
T0220_.07.0398c11: 謂苾芻苾芻尼鄔波索迦鄔波斯迦。假使化
T0220_.07.0398c12: 佛或經一劫或一劫餘。爲彼四衆宣説正法
T0220_.07.0398c13: 於意云何。如是化衆頗有能得或預流果或
T0220_.07.0398c14: 一來果或不還果或阿羅漢果或獨覺菩提。
T0220_.07.0398c15: 或得無上正等菩提記不。善現對曰。不也
T0220_.07.0398c16: 世尊。何以故。是諸化衆都無實事。非無實
T0220_.07.0398c17: 法可有得果可得受記。佛告善現。諸法亦
T0220_.07.0398c18: 爾。皆本性空都無實事。於中何等菩薩摩
T0220_.07.0398c19: 訶薩。爲何等有情説何等法。可令證得或預
T0220_.07.0398c20: 流果或一來果或不還果或阿羅漢果或獨覺
T0220_.07.0398c21: 菩提。或得受無上正等菩提記。善現當知。諸
T0220_.07.0398c22: 菩薩摩訶薩雖爲有情宣説空法。而諸有情
T0220_.07.0398c23: 實不可得。哀愍彼墮顛倒法故。拔濟令住無
T0220_.07.0398c24: 顛倒法。無顛倒者謂無分別。無分別者無顛
T0220_.07.0398c25: 倒故。若有分別則有顛倒。彼等流故。善現當
T0220_.07.0398c26: 知。顛倒即是無顛倒法。無顛倒中無我無有
T0220_.07.0398c27: 情。廣説乃至無知者無見者。亦無色受想行
T0220_.07.0398c28: 識。亦無眼處乃至意處。亦無色處乃至法處。
T0220_.07.0398c29: 亦無眼界乃至意界。亦無色界乃至法界。亦
T0220_.07.0399a01: 無眼識界乃至意識界。亦無眼觸乃至意觸。
T0220_.07.0399a02: 亦無眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0399a03: 諸受。亦無地界乃至識界。亦無因縁乃至増
T0220_.07.0399a04: 上縁。亦無從縁所生諸法。亦無無明乃至老
T0220_.07.0399a05: 死。亦無布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0399a06: 亦無内空乃至無性自性空。亦無眞如乃至
T0220_.07.0399a07: 不思議界。亦無苦集滅道聖諦。亦無四念住
T0220_.07.0399a08: 乃至八聖道支。亦無四靜慮四無量四無色
T0220_.07.0399a09: 定。亦無八解脱乃至十遍處。亦無空無相無
T0220_.07.0399a10: 願解脱門。亦無淨觀地乃至如來地。亦無極
T0220_.07.0399a11: 喜地乃至法雲地。亦無一切陀羅尼門三摩
T0220_.07.0399a12: 地門。亦無五眼六神通。亦無如來十力乃至
T0220_.07.0399a13: 十八佛不共法。亦無三十二大士相八十隨
T0220_.07.0399a14: 好。亦無無忘失法恒住捨性。亦無一切智道
T0220_.07.0399a15: 相智一切相智。亦無預流果乃至獨覺菩提。
T0220_.07.0399a16: 亦無一切菩薩摩訶薩行。亦無諸佛無上正
T0220_.07.0399a17: 等菩提。善現。此無所有即本性空。諸菩薩摩
T0220_.07.0399a18: 訶薩行深般若波羅蜜多時。安住此中見諸
T0220_.07.0399a19: 有情墮顛倒想。方便善巧令得解脱。謂令解
T0220_.07.0399a20: 脱無我我想。無有情有情想。廣説乃至無知
T0220_.07.0399a21: 者知者想。無見者見者想。亦令解脱無常常
T0220_.07.0399a22: 想。無樂樂想。不淨淨想。亦令解脱無色受
T0220_.07.0399a23: 想行識色受想行識想。亦令解脱無眼處乃
T0220_.07.0399a24: 至意處眼處乃至意處想。亦令解脱無色處
T0220_.07.0399a25: 乃至法處色處乃至法處想。亦令解脱無眼
T0220_.07.0399a26: 界乃至意界眼界乃至意界想。亦令解脱無
T0220_.07.0399a27: 色界乃至法界色界乃至法界想。亦令解脱
T0220_.07.0399a28: 無眼識界乃至意識界眼識界乃至意識界
T0220_.07.0399a29: 想。亦令解脱無眼觸乃至意觸眼觸乃至意
T0220_.07.0399b01: 觸想。亦令解脱無眼觸爲縁所生諸受乃至
T0220_.07.0399b02: 意觸爲縁所生諸受眼觸爲縁所生諸受乃至
T0220_.07.0399b03: 意觸爲縁所生諸受想。亦令解脱無地界乃
T0220_.07.0399b04: 至識界地界乃至識界想。亦令解脱無因縁
T0220_.07.0399b05: 乃至増上縁因縁乃至増上縁想。亦令解脱
T0220_.07.0399b06: 無從縁所生諸法從縁所生諸法想。亦令解
T0220_.07.0399b07: 脱無無明乃至老死無明乃至老死想。亦令
T0220_.07.0399b08: 解脱無布施波羅蜜多乃至般若波羅蜜多布
T0220_.07.0399b09: 施波羅蜜多乃至般若波羅蜜多想。亦令解
T0220_.07.0399b10: 脱無内空乃至無性自性空内空乃至無性自
T0220_.07.0399b11: 性空想。亦令解脱無眞如乃至不思議界眞
T0220_.07.0399b12: 如乃至不思議界想。亦令解脱無苦集滅道
T0220_.07.0399b13: 聖諦苦集滅道聖諦想。亦令解脱無四念住
T0220_.07.0399b14: 令至八聖道支四念住乃至八聖道支想。亦
T0220_.07.0399b15: 令解脱無四靜慮四無量四無色定四靜慮四
T0220_.07.0399b16: 無量四無色定想。亦令解脱無八解脱乃至
T0220_.07.0399b17: 十遍處八解脱乃至十遍處想。亦令解脱無
T0220_.07.0399b18: 空無相無願解脱門空無相無願解脱門想。
T0220_.07.0399b19: 亦令解脱無淨觀地乃至如來地淨觀地乃至
T0220_.07.0399b20: 如來地想。亦令解脱無極喜地乃至法雲地
T0220_.07.0399b21: 極喜地乃至法雲地想。亦令解脱無一切陀
T0220_.07.0399b22: 羅尼門三摩地門一切陀羅尼門三摩地門
T0220_.07.0399b23: 想。亦令解脱無五眼六神通五眼六神通想。
T0220_.07.0399b24: 亦令解脱無如來十力乃至十八佛不共法如
T0220_.07.0399b25: 來十力乃至十八佛不共法想。亦令解脱無
T0220_.07.0399b26: 三十二大士相八十隨好三十二大士相八十
T0220_.07.0399b27: 隨好想。亦令解脱無無忘失法恒住捨性無
T0220_.07.0399b28: 忘失法恒住捨性想。亦令解脱無一切智道相
T0220_.07.0399b29: 智一切相智一切智道相智一切相智想。亦
T0220_.07.0399c01: 令解脱無預流果乃至獨覺菩提預流果乃至
T0220_.07.0399c02: 獨覺菩提想。亦令解脱無一切菩薩摩訶薩
T0220_.07.0399c03: 行一切菩薩摩訶薩行想。亦令解脱無諸佛
T0220_.07.0399c04: 無上正等菩提諸佛無上正等菩提想。亦
T0220_.07.0399c05: 令解脱五取蘊等諸有漏法。亦令解脱四念
T0220_.07.0399c06: 住等諸無漏法。所以者何。四念住等諸無漏
T0220_.07.0399c07: 法非如勝義。無生無滅無相無爲無戲論無
T0220_.07.0399c08: 分別。是故亦應解脱。彼法眞勝義者即本性
T0220_.07.0399c09: 空。此本性空即是諸佛所證無上正等菩提。
T0220_.07.0399c10: 善現當知。此中無我乃至見者可得。亦無色
T0220_.07.0399c11: 乃至識可得。亦無眼處乃至意處可得。亦無
T0220_.07.0399c12: 色處乃至法處可得。亦無眼界乃至意界可
T0220_.07.0399c13: 得。亦無色界乃至法界可得。亦無眼識界乃
T0220_.07.0399c14: 至意識界可得。亦無眼觸乃至意觸可得。
T0220_.07.0399c15: 亦無眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0399c16: 生諸受可得。亦無地界乃至識界可得。亦
T0220_.07.0399c17: 無因縁乃至増上縁可得。亦無從縁所生
T0220_.07.0399c18: 諸法可得。亦無無明乃至老死可得。亦
T0220_.07.0399c19: 無布施波羅蜜多乃至般若波羅蜜多可得。
T0220_.07.0399c20: 亦無内空乃至無性自性空可得。亦無眞
T0220_.07.0399c21: 如乃至不思議界可得。亦無苦集滅道聖
T0220_.07.0399c22: 諦可得。亦無四念住乃至八聖道支可
T0220_.07.0399c23: 得。亦無四靜慮四無量四無色定可得。亦
T0220_.07.0399c24: 無八解脱乃至十遍處可得。亦無空無相
T0220_.07.0399c25: 無願解脱門可得。亦無淨觀地乃至如來
T0220_.07.0399c26: 地可得。亦無極喜地乃至法雲地可得。亦
T0220_.07.0399c27: 無一切陀羅尼門三摩地門可得。亦無五眼
T0220_.07.0399c28: 六神通可得。亦無如來十力乃至十八佛不
T0220_.07.0399c29: 共法可得。亦無三十二大士相八十隨好可
T0220_.07.0400a01: 得。亦無無忘失法恒住捨性可得。亦無一切
T0220_.07.0400a02: 智道相智一切相智可得。亦無預流果乃至
T0220_.07.0400a03: 獨覺菩提可得。亦無一切菩薩摩訶薩行可
T0220_.07.0400a04: 得。亦無諸佛無上正等菩提可得。善現當知。
T0220_.07.0400a05: 諸菩薩摩訶薩不爲無上正等菩提道故求
T0220_.07.0400a06: 趣無上正等菩提。但爲諸法本性空故求趣
T0220_.07.0400a07: 無上正等菩提。是本性空前後中際常本性
T0220_.07.0400a08: 空未曾不空。諸菩薩摩訶薩住本性空波羅
T0220_.07.0400a09: 蜜多。爲欲度脱諸有情類。執有情想及法想
T0220_.07.0400a10: 故行道相智。是菩薩摩訶薩行道相智時。即
T0220_.07.0400a11: 得一切道。謂聲聞道若獨覺道若菩薩道若
T0220_.07.0400a12: 諸佛道。善現當知。是菩薩摩訶薩於一切道
T0220_.07.0400a13: 得圓滿已。便能成熟所化有情。亦能嚴淨所
T0220_.07.0400a14: 求佛土。留諸壽行趣證無上正等菩提。既證
T0220_.07.0400a15: 無上正等菩提。能令佛眼常無斷壞。何謂佛
T0220_.07.0400a16: 眼。謂本性空。過去未來現在諸佛住十方界。
T0220_.07.0400a17: 爲諸有情宣説正法。無不皆以此本性空而
T0220_.07.0400a18: 爲佛眼。善現當知。定無諸佛離本性空而出
T0220_.07.0400a19: 世者。諸佛出世無不皆説本性空義。所化有
T0220_.07.0400a20: 情要聞佛説本性空理。乃入聖道得聖道果。
T0220_.07.0400a21: 離本性空無別方便。是故善現。諸菩薩摩訶
T0220_.07.0400a22: 薩欲證無上正等菩提。應正安住本性空理
T0220_.07.0400a23: 修行六種波羅蜜多及餘菩薩摩訶薩行。若
T0220_.07.0400a24: 正安住本性空理。修行六種波羅蜜多及餘
T0220_.07.0400a25: 菩薩摩訶薩行。終不退失一切智智。常能利
T0220_.07.0400a26: 樂一切有情。爾時具壽善現白佛言。世尊。諸
T0220_.07.0400a27: 菩薩摩訶薩甚爲希有。雖行一切法皆本性
T0220_.07.0400a28: 空。而於本性空常無失壞。謂不執色乃至識
T0220_.07.0400a29: 異本性空。亦不執眼處乃至意處異本性空。
T0220_.07.0400b01: 亦不執色處乃至法處異本性空。亦不執眼
T0220_.07.0400b02: 界乃至意界異本性空。亦不執色界乃至法
T0220_.07.0400b03: 界異本性空。亦不執眼識界乃至意識界異
T0220_.07.0400b04: 本性空。亦不執眼觸乃至意觸異本性空。亦
T0220_.07.0400b05: 不執眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0400b06: 諸受異本性空。亦不執地界乃至識界異本
T0220_.07.0400b07: 性空。亦不執因縁乃至増上縁異本性空。亦
T0220_.07.0400b08: 不執從縁所生諸法異本性空。亦不執無明
T0220_.07.0400b09: 乃至老死異本性空。亦不執布施波羅蜜多
T0220_.07.0400b10: 乃至般若波羅蜜多異本性空。亦不執内空
T0220_.07.0400b11: 乃至無性自性空異本性空。亦不執眞如乃
T0220_.07.0400b12: 至不思議界異本性空。亦不執苦集滅道聖
T0220_.07.0400b13: 諦異本性空。亦不執四念住乃至八聖道支
T0220_.07.0400b14: 異本性空。亦不執四靜慮四無量四無色定
T0220_.07.0400b15: 異本性空。亦不執八解脱乃至十遍處異本
T0220_.07.0400b16: 性空。亦不執空無相無願解脱門異本性空。
T0220_.07.0400b17: 亦不執淨觀地乃至如來地異本性空。亦不
T0220_.07.0400b18: 執極喜地乃至法雲地異本性空。亦不執一
T0220_.07.0400b19: 切陀羅尼門三摩地門異本性空。亦不執五
T0220_.07.0400b20: 眼六神通異本性空。亦不執如來十力乃至
T0220_.07.0400b21: 十八佛不共法異本性空。亦不執三十二大
T0220_.07.0400b22: 士相八十隨好異本性空。亦不執無忘失法
T0220_.07.0400b23: 恒住捨性異本性空。亦不執一切智道相智
T0220_.07.0400b24: 一切相智異本性空。亦不執預流果乃至獨
T0220_.07.0400b25: 覺菩提異本性空。亦不執一切菩薩摩訶薩
T0220_.07.0400b26: 行異本性空。亦不執諸佛無上正等菩提異
T0220_.07.0400b27: 本性空。世尊。色即是本性空。本性空即是色。
T0220_.07.0400b28: 如是乃至諸佛無上正等菩提即是本性空。
T0220_.07.0400b29: 本性空即是諸佛無上正等菩提。佛告善現。
T0220_.07.0400c01: 如是如是如汝所説。諸菩薩摩訶薩甚爲希
T0220_.07.0400c02: 有。雖行一切法皆本性空而於本性空常無
T0220_.07.0400c03: 失壞。善現當知。色不異本性空。本性空不異
T0220_.07.0400c04: 色。色即是本性空。本性空即是色。如是乃至
T0220_.07.0400c05: 諸佛無上正等菩提不異本性空。本性空不
T0220_.07.0400c06: 異諸佛無上正等菩提。諸佛無上正等菩提
T0220_.07.0400c07: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0400c08: 提。善現當知。若色異本性空。本性空異色。色
T0220_.07.0400c09: 非本性空。本性空非色。如是乃至諸佛無上
T0220_.07.0400c10: 正等菩提異本性空。本性空異諸佛無上正
T0220_.07.0400c11: 等菩提。諸佛無上正等菩提非本性空。本性
T0220_.07.0400c12: 空非諸佛無上正等菩提者。則諸菩薩摩訶
T0220_.07.0400c13: 薩行深般若波羅蜜多時。不應觀一切法皆
T0220_.07.0400c14: 本性空。亦不應能證得一切智智。以色不
T0220_.07.0400c15: 異本性空本性空不異色。色即是本性空。本
T0220_.07.0400c16: 性空即是色。如是乃至諸佛無上正等菩提
T0220_.07.0400c17: 不異本性空。本性空不異諸佛無上正等菩
T0220_.07.0400c18: 提。諸佛無上正等菩提即是本性空。本性空
T0220_.07.0400c19: 即是諸佛無上正等菩提故。諸菩薩摩訶薩
T0220_.07.0400c20: 行深般若波羅蜜多時。觀一切法皆本性空。
T0220_.07.0400c21: 而能證得一切智智。所以者何。離本性空無
T0220_.07.0400c22: 有一法是實是常可壞可斷。本性空中亦無
T0220_.07.0400c23: 一法是實是常可壞可斷。但諸愚夫迷謬顛
T0220_.07.0400c24: 倒起別異想。謂分別色異本性空。或分別受
T0220_.07.0400c25: 想行識異本性空。如是乃至或分別一切菩
T0220_.07.0400c26: 薩摩訶薩行異本性空。或分別諸佛無上正
T0220_.07.0400c27: 等菩提異本性空。是諸愚夫分別諸法。與本
T0220_.07.0400c28: 性空有差別故。不如實知色。不如實知受想
T0220_.07.0400c29: 行識。由不知故便執著色。執著受想行識。由
T0220_.07.0401a01: 執著故便於色計我我所。於受想行識計我
T0220_.07.0401a02: 我所。由妄計故著内外物。受後身色受想行
T0220_.07.0401a03: 識。由此不能解脱諸趣生老病死愁憂苦
T0220_.07.0401a04: 惱。往來三有輪轉無窮。由此因縁。諸菩薩摩
T0220_.07.0401a05: 訶薩住本性空波羅蜜多。行深般若波羅蜜
T0220_.07.0401a06: 多。不執受色。亦不壞色若空不空。不執受受
T0220_.07.0401a07: 想行識。亦不壞受想行識若空不空。如是乃
T0220_.07.0401a08: 至不執受一切菩薩摩訶薩行。亦不壞一切
T0220_.07.0401a09: 菩薩摩訶薩行若空若不空。不執受諸佛無
T0220_.07.0401a10: 上正等菩提。亦不壞諸佛無上正等菩提若
T0220_.07.0401a11: 空若不空。所以者何。色不壞空。空不壞色。謂
T0220_.07.0401a12: 此是色。此是空。受想行識不壞空。空不壞受
T0220_.07.0401a13: 想行識。謂此是受想行識。此是空。如是乃至
T0220_.07.0401a14: 一切菩薩摩訶薩行不壞空。空不壞一切菩
T0220_.07.0401a15: 薩摩訶薩行。謂此是一切菩薩摩訶薩行。此
T0220_.07.0401a16: 是空。諸佛無上正等菩提不壞空。空不壞諸
T0220_.07.0401a17: 佛無上正等菩提。謂此是諸佛無上正等菩
T0220_.07.0401a18: 提。此是空。譬如虚空不壞虚空。内虚空界不
T0220_.07.0401a19: 壞外虚空界。外虚空界不壞内虚空界。如是
T0220_.07.0401a20: 善現。色不壞空。空不壞色。受想行識不壞空。
T0220_.07.0401a21: 空不壞受想行識。所以者何。如是諸法倶無
T0220_.07.0401a22: 自性不可分別。謂此是空。此是不空。如是乃
T0220_.07.0401a23: 至一切菩薩摩訶薩行不壞空。空不壞一切
T0220_.07.0401a24: 菩薩摩訶薩行。諸佛無上正等菩提不壞空。
T0220_.07.0401a25: 空不壞諸佛無上正等菩提。所以者何。如是
T0220_.07.0401a26: 諸法倶無自性不可分別。謂此是空。此是不
T0220_.07.0401a27: 空
T0220_.07.0401a28: 爾時具壽善現白佛言。世尊。若一切法皆本
T0220_.07.0401a29: 性空都無差別。諸菩薩摩訶薩爲住何處發
T0220_.07.0401b01: 趣無上正等菩提。諸佛無上正等菩提無二
T0220_.07.0401b02: 行相。非二行相能證無上正等菩提。唯願世
T0220_.07.0401b03: 尊哀愍爲説。佛告善現。如是如是如汝所説。
T0220_.07.0401b04: 諸佛無上正等菩提無二行相。非二行相能
T0220_.07.0401b05: 證無上正等菩提。所以者何。菩提無二亦無
T0220_.07.0401b06: 分別。若於菩提行於二相有分別者。必不能
T0220_.07.0401b07: 證所求無上正等菩提。善現當知。諸菩薩摩
T0220_.07.0401b08: 訶薩不於菩提行於二相。亦不分別都無所
T0220_.07.0401b09: 住。發趣無上正等菩提。諸菩薩摩訶薩於一
T0220_.07.0401b10: 切法。不行二相亦不分別。都無所行則能證
T0220_.07.0401b11: 得所求無上正等菩提。善現當知。諸菩薩摩
T0220_.07.0401b12: 訶薩所求無上正等菩提。非行二相而能證
T0220_.07.0401b13: 得。諸菩薩摩訶薩所有菩提都無所行。謂不
T0220_.07.0401b14: 於色行。亦不於受想行識行。如是乃至不於
T0220_.07.0401b15: 一切菩薩摩訶薩行行。亦不於諸佛無上正
T0220_.07.0401b16: 等菩提行。所以者何。諸菩薩摩訶薩所有菩
T0220_.07.0401b17: 提。不縁名聲執我我所。謂不作是念。我行於
T0220_.07.0401b18: 色。我行於受想行識。如是乃至不作是念。我
T0220_.07.0401b19: 行於一切菩薩摩訶薩行。我行於諸佛無上
T0220_.07.0401b20: 正等菩提。復次善現。諸菩薩摩訶薩所有菩
T0220_.07.0401b21: 提。非取故行。非捨故行。具壽善現。白言世
T0220_.07.0401b22: 尊。若菩薩摩訶薩所有菩提。非取故行。非捨
T0220_.07.0401b23: 故行。諸菩薩摩訶薩所有菩提當何處行。佛
T0220_.07.0401b24: 告善現。於意云何。如來化身所有菩提。當何
T0220_.07.0401b25: 處行。爲取故行。爲捨故行。善現對曰。不也世
T0220_.07.0401b26: 尊。如來化身實無所有。如何可説所有菩提
T0220_.07.0401b27: 有所行處若取若捨。佛告善現。於意云何。諸
T0220_.07.0401b28: 阿羅漢夢中菩提。當何處行。爲取故行爲捨
T0220_.07.0401b29: 故行。善現對曰。不也世尊。諸阿羅漢諸漏永
T0220_.07.0401c01: 盡。惛沈睡眠蓋纒倶滅。畢竟無夢。云何當有
T0220_.07.0401c02: 夢中菩提有所行處若取若捨。佛告善現。如
T0220_.07.0401c03: 是如是如汝所説。諸阿羅漢畢竟無夢。惛沈
T0220_.07.0401c04: 睡眠分別盡故。諸菩薩摩訶薩行深般若波羅
T0220_.07.0401c05: 蜜多。所有菩提亦復如是。非取故行。非捨故
T0220_.07.0401c06: 行。都無行處。達一切法本性空故。具壽善現
T0220_.07.0401c07: 復白佛言。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0401c08: 多。所有菩提非取故行非捨故行。都無行處。
T0220_.07.0401c09: 謂不行於色。亦不行於受想行識。如是乃至
T0220_.07.0401c10: 不行於一切菩薩摩訶薩行。亦不行於諸佛
T0220_.07.0401c11: 無上正等菩提者。豈不菩薩摩訶薩爲欲饒
T0220_.07.0401c12: 益諸有情故。不行布施波羅蜜多乃至般若
T0220_.07.0401c13: 波羅蜜多。不行内空乃至無性自性空。不行
T0220_.07.0401c14: 眞如乃至不思議界。不行苦集滅道聖諦。不
T0220_.07.0401c15: 行四念住乃至八聖道支。不行四靜慮四無
T0220_.07.0401c16: 量四無色定。不行八解脱乃至十遍處。不行
T0220_.07.0401c17: 空無相無願解脱門。不行極喜地乃至法雲
T0220_.07.0401c18: 地。不行一切陀羅尼門三摩地門。不行五眼
T0220_.07.0401c19: 六神通。不行如來十力乃至十八佛不共法。
T0220_.07.0401c20: 不行三十二大士相八十隨好。不行無忘失
T0220_.07.0401c21: 法恒住捨性。不行一切智道相智一切相智。
T0220_.07.0401c22: 不住菩薩殊勝神通成熟有情嚴淨佛土。而
T0220_.07.0401c23: 得無上正等菩提。佛告善現。諸菩薩摩訶薩
T0220_.07.0401c24: 所有菩提雖無行處。而諸菩薩摩訶薩爲欲
T0220_.07.0401c25: 饒益諸有情故。要行布施波羅蜜多乃至般
T0220_.07.0401c26: 若波羅蜜多。如是乃至要行一切智道相智
T0220_.07.0401c27: 一切相智。要住菩薩殊勝神通成熟有情嚴
T0220_.07.0401c28: 淨佛土。乃得無上正等菩提。具壽善現復白
T0220_.07.0401c29: 佛言。諸菩薩摩訶薩所有菩提若無行處。將
T0220_.07.0402a01: 無菩薩摩訶薩。爲欲饒益諸有情故。不住布
T0220_.07.0402a02: 施波羅蜜多乃至般若波羅蜜多久修令滿。
T0220_.07.0402a03: 如是乃至不住一切智道相智一切相智久修
T0220_.07.0402a04: 令滿。不住菩薩殊勝神通成熟有情嚴淨佛
T0220_.07.0402a05: 土久修令滿。而得無上正等菩提。佛告善現。
T0220_.07.0402a06: 諸菩薩摩訶薩所有菩提雖無行處。而諸菩
T0220_.07.0402a07: 薩摩訶薩爲欲饒益諸有情故。要住布施波
T0220_.07.0402a08: 羅蜜多乃至般若波羅蜜多久修令滿。如是
T0220_.07.0402a09: 乃至要住一切智道相智一切相智久修令
T0220_.07.0402a10: 滿。要住菩薩殊勝神通成熟有情嚴淨佛土
T0220_.07.0402a11: 久修令滿。乃得無上正等菩提。善現當知。若
T0220_.07.0402a12: 菩薩摩訶薩修諸善根未總圓滿。終不能得
T0220_.07.0402a13: 所求無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0402a14: 薩欲得無上正等菩提。應住色本性空。應住
T0220_.07.0402a15: 受想行識本性空。如是乃至應住一切菩薩
T0220_.07.0402a16: 摩訶薩行本性空。應住諸佛無上正等菩提
T0220_.07.0402a17: 本性空。應住一切法本性空。應住一切有情
T0220_.07.0402a18: 本性空。修行布施波羅蜜多乃至般若波
T0220_.07.0402a19: 羅蜜多令得圓滿。如是乃至修行一切智
T0220_.07.0402a20: 道相智一切相智令得圓滿。修行菩薩殊
T0220_.07.0402a21: 勝神通成熟有情嚴淨佛土令圓滿已。便得
T0220_.07.0402a22: 無上正等菩提。善現當知。是一切法本性空
T0220_.07.0402a23: 理。及諸有情本性空理。最極寂靜。無有少法
T0220_.07.0402a24: 能増能減。能生能滅。能斷能常。能染能淨。能
T0220_.07.0402a25: 得果能現觀。善現當知。諸菩薩摩訶薩依世
T0220_.07.0402a26: 俗故説修般若波羅蜜多。如實了知本性空
T0220_.07.0402a27: 已。證得無上正等菩提。不依勝義。所以者
T0220_.07.0402a28: 何。眞勝義中無色可得。亦無受想行識可得。
T0220_.07.0402a29: 如是乃至無一切菩薩摩訶薩行可得。亦無
T0220_.07.0402b01: 諸佛無上正等菩提可得。無行一切菩薩摩
T0220_.07.0402b02: 訶薩行者可得。亦無行諸佛無上正等菩提
T0220_.07.0402b03: 者可得。善現。如是諸法皆依世俗言説施設。
T0220_.07.0402b04: 不依勝義。善現。諸菩薩摩訶薩行深般若波
T0220_.07.0402b05: 羅蜜多。從初發心雖極猛利爲諸有情行菩
T0220_.07.0402b06: 提行。而於此心都無所得。於諸有情亦無所
T0220_.07.0402b07: 得。於大菩提亦無所得。於佛菩薩亦無所得。
T0220_.07.0402b08: 以一切法一切有情不可得故
T0220_.07.0402b09: 爾時具壽善現白佛言。世尊。若一切法都無
T0220_.07.0402b10: 所有皆不可得。云何菩薩摩訶薩行菩提行。
T0220_.07.0402b11: 云何能得所求無上正等菩提。誰行菩提行。
T0220_.07.0402b12: 誰復能證得。佛告善現。於意云何。汝於先時
T0220_.07.0402b13: 依止斷界。斷諸煩惱得無漏根。住無間定得
T0220_.07.0402b14: 預流果。次一來果。次不還果。後阿羅漢果。汝
T0220_.07.0402b15: 於彼時頗見有情若心若道若諸道果有可得
T0220_.07.0402b16: 不。善現對曰。不也世尊。佛告善現。若汝彼時
T0220_.07.0402b17: 依止斷界。斷諸煩惱得無漏根。於有情心道
T0220_.07.0402b18: 及道果都無所得。云何言得阿羅漢果。善現
T0220_.07.0402b19: 對曰。依世俗説不依勝義。佛告善現。如是如
T0220_.07.0402b20: 是如汝所説。諸菩薩摩訶薩亦復如是。依世
T0220_.07.0402b21: 俗説行菩提道及得無上正等菩提。不依勝
T0220_.07.0402b22: 義。善現當知。依世俗故假説有色受想行識。
T0220_.07.0402b23: 如是乃至依世俗故假説有一切菩薩摩訶薩
T0220_.07.0402b24: 行諸佛無上正等菩提。依世俗故假説有情
T0220_.07.0402b25: 菩薩諸佛。不依勝義。善現當知。諸菩薩摩訶
T0220_.07.0402b26: 薩不見有法能於無上正等菩提有増有減有
T0220_.07.0402b27: 益有損。以一切法本性空故。善現當知。諸菩
T0220_.07.0402b28: 薩摩訶薩於一切法觀本性空尚不可得。況
T0220_.07.0402b29: 初發心而有可得。最初發心尚不可得。況修
T0220_.07.0402c01: 布施波羅蜜多乃至般若波羅蜜多而有可
T0220_.07.0402c02: 得。況住内空乃至無性自性空而有可得。況
T0220_.07.0402c03: 住眞如乃至不思議界而有可得。況住苦集
T0220_.07.0402c04: 滅道聖諦而有可得。況修四念住乃至八聖
T0220_.07.0402c05: 道支而有可得。況修四靜慮四無量四無色
T0220_.07.0402c06: 定而有可得。況修八解脱乃至十遍處而有
T0220_.07.0402c07: 可得。況修空無相無願解脱門而有可得。況
T0220_.07.0402c08: 修極喜地乃至法雲地而有可得。況修一切
T0220_.07.0402c09: 陀羅尼門三摩地門而有可得。況修五眼六
T0220_.07.0402c10: 神通而有可得。況修如來十力乃至十八佛
T0220_.07.0402c11: 不共法而有可得。況修三十二大士相八十
T0220_.07.0402c12: 隨好而有可得。況修無忘失法恒住捨性而
T0220_.07.0402c13: 有可得。況修一切智道相智一切相智而有
T0220_.07.0402c14: 可得。況修一切菩薩摩訶薩行而有可得。
T0220_.07.0402c15: 況修諸佛無上正等菩提而有可得。善現。諸
T0220_.07.0402c16: 菩薩摩訶薩於所修住一切佛法若有所得。
T0220_.07.0402c17: 無有是處。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0402c18: 若波羅蜜多。方便修行大菩提行。證得無上
T0220_.07.0402c19: 正等菩提。利樂有情常無間斷
T0220_.07.0402c20: 第二分無闕品第七十九之一
T0220_.07.0402c21: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0402c22: 雖勤精進修行布施波羅蜜多乃至般若波羅
T0220_.07.0402c23: 蜜多。安住内空乃至無性自性空。安住眞如
T0220_.07.0402c24: 乃至不思議界。安住苦集滅道聖諦。修行四
T0220_.07.0402c25: 念住乃至八聖道支。修行四靜慮四無量四
T0220_.07.0402c26: 無色定。修行八解脱乃至十遍處。修行空無
T0220_.07.0402c27: 相無願解脱門。修行極喜地乃至法雲地。修
T0220_.07.0402c28: 行一切陀羅尼門三摩地門。修行五眼六神
T0220_.07.0402c29: 通。修行如來十力乃至十八佛不共法。修行
T0220_.07.0403a01: 三十二大士相八十隨好。修行無忘失法恒
T0220_.07.0403a02: 住捨性。修行一切智道相智一切相智。修行
T0220_.07.0403a03: 一切菩薩摩訶薩行。修行諸佛無上正等菩
T0220_.07.0403a04: 提。若菩提道修未圓滿。不能證得所求無上
T0220_.07.0403a05: 正等菩提。世尊。云何菩薩摩訶薩修菩提道。
T0220_.07.0403a06: 令得圓滿能證無上正等菩提。佛告善現。若
T0220_.07.0403a07: 菩薩摩訶薩行深般若波羅蜜多時。具足勝
T0220_.07.0403a08: 殊方便善巧。由此方便善巧力故。修行布施
T0220_.07.0403a09: 波羅蜜多時。不得布施。不得施者。不得受者。
T0220_.07.0403a10: 亦不遠離如是諸法。而行布施波羅蜜多。是
T0220_.07.0403a11: 菩薩摩訶薩如是施時。能具照明三菩提道。
T0220_.07.0403a12: 修菩提道速能成就。如是善現。諸菩薩摩訶
T0220_.07.0403a13: 薩行深般若波羅蜜多。方便善巧修菩提道。
T0220_.07.0403a14: 令得圓滿能證無上正等菩提。如是善現。若
T0220_.07.0403a15: 菩薩摩訶薩行深般若波羅蜜多時。具足殊
T0220_.07.0403a16: 勝方便善巧。由此方便善巧力故。修行淨戒
T0220_.07.0403a17: 安忍精進靜慮般若波羅蜜多。廣説乃至修
T0220_.07.0403a18: 行一切菩薩摩訶薩行諸佛無上正等菩提。
T0220_.07.0403a19: 隨其所應皆當廣説
T0220_.07.0403a20: 爾時具壽舍利子白佛言。世尊。云何菩薩摩
T0220_.07.0403a21: 訶薩行深般若波羅蜜多時。勇猛正勤修菩
T0220_.07.0403a22: 提道。佛告舍利子。若菩薩摩訶薩行深般若
T0220_.07.0403a23: 波羅蜜多時。方便善巧不和合色受想行識。
T0220_.07.0403a24: 不離散色受想行識。不和合眼處乃至意處。
T0220_.07.0403a25: 不離散眼處乃至意處。不和合色處乃至法
T0220_.07.0403a26: 處。不離散色處乃至法處。不和合眼界乃至
T0220_.07.0403a27: 意界。不離散眼界乃至意界。不和合色界乃
T0220_.07.0403a28: 至法界。不離散色界乃至法界。不和合眼識
T0220_.07.0403a29: 界乃至意識界。不離散眼識界乃至意識界。
T0220_.07.0403b01: 不和合眼觸乃至意觸。不離散眼觸乃至意
T0220_.07.0403b02: 觸。不和合眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0403b03: 縁所生諸受不離散眼觸爲縁所生諸受乃至
T0220_.07.0403b04: 意觸爲縁所生諸受。不和合地界乃至識界。
T0220_.07.0403b05: 不離散地界乃至識界。不和合因縁乃至増
T0220_.07.0403b06: 上縁。不離散因縁乃至増上縁。不和合從縁
T0220_.07.0403b07: 所生諸法。不離散從縁所生諸法。不和合無
T0220_.07.0403b08: 明乃至老死。不離散無明乃至老死。所以者
T0220_.07.0403b09: 何。如是諸法皆無自性可合離故。舍利子。若
T0220_.07.0403b10: 菩薩摩訶薩行深般若波羅蜜多時。方便善
T0220_.07.0403b11: 巧不和合布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0403b12: 不離散布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0403b13: 不和合内空乃至無性自性空。不離散内空
T0220_.07.0403b14: 乃至無性自性空。不和合眞如乃至不思議
T0220_.07.0403b15: 界。不離散眞如乃至不思議界。不和合苦集
T0220_.07.0403b16: 滅道聖諦。不離散苦集滅道聖諦。不和合四
T0220_.07.0403b17: 念住乃至八聖道支。不離散四念住乃至八
T0220_.07.0403b18: 聖道支。不和合四靜慮四無量四無色定。不
T0220_.07.0403b19: 離散四靜慮四無量四無色定。不和合八解
T0220_.07.0403b20: 脱乃至十遍處。不離散八解脱乃至十遍處。
T0220_.07.0403b21: 不和合空無相無願解脱門。不離散空無相
T0220_.07.0403b22: 無願解脱門。不和合淨觀地乃至如來地。不
T0220_.07.0403b23: 離散淨觀地乃至如來地。不和合極喜地乃
T0220_.07.0403b24: 至法雲地。不離散極喜地乃至法雲地。不和
T0220_.07.0403b25: 合一切陀羅尼門三摩地門。不離散一切陀
T0220_.07.0403b26: 羅尼門三摩地門。不和合五眼六神通。不離
T0220_.07.0403b27: 散五眼六神通。不和合如來十力乃至十八
T0220_.07.0403b28: 佛不共法。不離散如來十力乃至十八佛不
T0220_.07.0403b29: 共法。不和合三十二大士相八十隨好。不離
T0220_.07.0403c01: 散三十二大士相八十隨好。不和合無忘失
T0220_.07.0403c02: 法恒住捨性。不離散無忘失法恒住捨性。不
T0220_.07.0403c03: 和合一切智道相智一切相智。不離散一切
T0220_.07.0403c04: 智道相智一切相智。不和合預流果乃至獨
T0220_.07.0403c05: 覺菩提。不離散預流果乃至獨覺菩提。不和
T0220_.07.0403c06: 合一切菩薩摩訶薩行。不離散一切菩薩摩
T0220_.07.0403c07: 訶薩行。不和合諸佛無上正等菩提。不離散
T0220_.07.0403c08: 諸佛無上正等菩提。所以者何。如是諸法皆
T0220_.07.0403c09: 無自性可合離故。如是舍利子。諸菩薩摩訶
T0220_.07.0403c10: 薩行深般若波羅蜜多時。勇猛正勤修菩提
T0220_.07.0403c11: 道。時舍利子復白佛言。若一切法都無自性
T0220_.07.0403c12: 可合離者。云何菩薩摩訶薩引發般若波羅
T0220_.07.0403c13: 蜜多於中修學。世尊。若菩薩摩訶薩不學般
T0220_.07.0403c14: 若波羅蜜多。終不能得所求無上正等菩提。
T0220_.07.0403c15: 佛告舍利子。如是如是如汝所説。若菩薩摩
T0220_.07.0403c16: 訶薩不學般若波羅蜜多。終不能得所求無
T0220_.07.0403c17: 上正等菩提。舍利子。諸菩薩摩訶薩要學般
T0220_.07.0403c18: 若波羅蜜多。乃能證得所求無上正等菩提。
T0220_.07.0403c19: 舍利子。諸菩薩摩訶薩所求無上正等菩提。
T0220_.07.0403c20: 要有方便善巧乃能證得。非無方便善巧而
T0220_.07.0403c21: 能證得。舍利子。諸菩薩摩訶薩行深般若波
T0220_.07.0403c22: 羅蜜多時。若見有法自性可得則應可取。不
T0220_.07.0403c23: 見有法自性可得當何所取。所謂不取此是
T0220_.07.0403c24: 般若波羅蜜多乃至布施波羅蜜多。此是色
T0220_.07.0403c25: 乃至識。此是眼處乃至意處。此是色處乃至
T0220_.07.0403c26: 法處。此是眼界乃至意界。此是色界乃至法
T0220_.07.0403c27: 界。此是眼識界乃至意識界。此是眼觸乃至
T0220_.07.0403c28: 意觸。此是眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0403c29: 縁所生諸受。此是地界乃至識界。此是因縁
T0220_.07.0404a01: 乃至増上縁。此是從縁所生諸法。此是無明
T0220_.07.0404a02: 乃至老死。此是内空乃至無性自性空。此是
T0220_.07.0404a03: 眞如乃至不思議界。此是苦集滅道聖諦。此
T0220_.07.0404a04: 是四念住乃至八聖道支。此是四靜慮四無
T0220_.07.0404a05: 量四無色定。此是八解脱乃至十遍處。此是
T0220_.07.0404a06: 空無相無願解脱門。此是淨觀地乃至如來
T0220_.07.0404a07: 地。此是極喜地乃至法雲地。此是一切陀羅
T0220_.07.0404a08: 尼門三摩地門。此是五眼六神通。此是如來
T0220_.07.0404a09: 十力乃至十八佛不共法。此是三十二大士
T0220_.07.0404a10: 相八十隨好。此是無忘失法恒住捨性。此是
T0220_.07.0404a11: 一切智道相智一切相智。此是預流果乃至
T0220_.07.0404a12: 獨覺菩提。此是一切菩薩摩訶薩行。此是諸
T0220_.07.0404a13: 佛無上正等菩提。此是異生。此是聲聞。此是
T0220_.07.0404a14: 獨覺。此是菩薩。此是如來
T0220_.07.0404a15: 大般若波羅蜜多經卷第四百七十四
T0220_.07.0404a16:
T0220_.07.0404a17:
T0220_.07.0404a18:
T0220_.07.0404a19:
T0220_.07.0404a20: 十五
T0220_.07.0404a21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0404a22: 第二分無闕品第七十九之二
T0220_.07.0404a23: 舍利子。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0404a24: 如實了知一切法性皆不可取。所謂般若波
T0220_.07.0404a25: 羅蜜多乃至布施波羅蜜多皆不可取。色乃
T0220_.07.0404a26: 至識亦不可取。眼處乃至意處亦不可取。色
T0220_.07.0404a27: 處乃至法處亦不可取。眼界乃至意界亦不
T0220_.07.0404a28: 可取。色界乃至法界亦不可取。眼識界乃至
T0220_.07.0404a29: 意識界亦不可取。眼觸乃至意觸亦不可取。
T0220_.07.0404b01: 眼觸爲縁所生諸受乃至意觸爲縁所生諸受
T0220_.07.0404b02: 亦不可取。地界乃至識界亦不可取。因縁乃
T0220_.07.0404b03: 至増上縁亦不可取。從縁所生諸法亦不可
T0220_.07.0404b04: 取。無明乃至老死亦不可取。内空乃至無性
T0220_.07.0404b05: 自性空亦不可取。眞如乃至不思議界亦不
T0220_.07.0404b06: 可取。苦集滅道聖諦亦不可取。四念住乃至
T0220_.07.0404b07: 八聖道支亦不可取。四靜慮四無量四無色
T0220_.07.0404b08: 定亦不可取。八解脱乃至十遍處亦不可取。
T0220_.07.0404b09: 空無相無願解脱門亦不可取。淨觀地乃至
T0220_.07.0404b10: 如來地亦不可取。極喜地乃至法雲地亦不
T0220_.07.0404b11: 可取。一切陀羅尼門三摩地門亦不可取。五
T0220_.07.0404b12: 眼六神通亦不可取。如來十力乃至十八佛
T0220_.07.0404b13: 不共法亦不可取。三十二大士相八十隨好
T0220_.07.0404b14: 亦不可取。無忘失法恒住捨性亦不可取。一
T0220_.07.0404b15: 切智道相智一切相智亦不可取。預流果乃
T0220_.07.0404b16: 至獨覺菩提亦不可取。一切菩薩摩訶薩行
T0220_.07.0404b17: 亦不可取。諸佛無上正等菩提亦不可取。一
T0220_.07.0404b18: 切異生聲聞獨覺菩薩如來亦不可取。舍利
T0220_.07.0404b19: 子。諸菩薩摩訶薩行深般若波羅蜜多。如實
T0220_.07.0404b20: 了知一切法性不可取故。於一切法得無障
T0220_.07.0404b21: 礙。舍利子。此不可取波羅蜜多即是無障波
T0220_.07.0404b22: 羅蜜多。如是無障波羅蜜多即是般若波羅
T0220_.07.0404b23: 蜜多。諸菩薩摩訶薩應於中學。舍利子。若菩
T0220_.07.0404b24: 薩摩訶薩能於中學。於一切法都無所得。尚
T0220_.07.0404b25: 不得學。況得無上正等菩提。況得般若波羅
T0220_.07.0404b26: 蜜多。況得異生聲聞獨覺菩薩佛法。何以故。
T0220_.07.0404b27: 舍利子。無有少法實有自性。於無自性一切
T0220_.07.0404b28: 法中。何等是異生法。何等是預流法。何等是
T0220_.07.0404b29: 一來法。何等是不還法。何等是阿羅漢法。何
T0220_.07.0404c01: 等是獨覺法。何等是菩薩法。何等是如來法。
T0220_.07.0404c02: 舍利子。如是諸法既不可得。依何等法可施
T0220_.07.0404c03: 設有補特伽羅。補特伽羅既不可得。云何可
T0220_.07.0404c04: 説此是異生此是預流此是一來此是不還此
T0220_.07.0404c05: 是阿羅漢此是獨覺此是菩薩此是如來。時
T0220_.07.0404c06: 舍利子。白言世尊。若一切法都無自性皆非
T0220_.07.0404c07: 實有。依何等事而可了知此是異生此是異
T0220_.07.0404c08: 生法。廣説乃至此是如來此是如來法。佛告
T0220_.07.0404c09: 舍利子。於汝意云何。爲實有色或曾或當如
T0220_.07.0404c10: 諸愚夫異生執不。爲實有受想行識或曾或
T0220_.07.0404c11: 當如諸愚夫異生執不。如是乃至爲實有一
T0220_.07.0404c12: 切菩薩摩訶薩行或曾或當如諸愚夫異生執
T0220_.07.0404c13: 不。爲實有諸佛無上正等菩提或曾或當如
T0220_.07.0404c14: 諸愚夫異生執不。爲實有異生預流一來不
T0220_.07.0404c15: 還阿羅漢獨覺菩薩如來或曾或當如諸愚夫
T0220_.07.0404c16: 異生執不。舍利子言。不也世尊。但由顛倒愚
T0220_.07.0404c17: 夫異生有如是執。佛告舍利子。諸菩薩摩訶
T0220_.07.0404c18: 薩行深般若波羅蜜多。方便善巧雖觀諸法
T0220_.07.0404c19: 都無自性皆非實有。而依世俗求趣無上正
T0220_.07.0404c20: 等菩提。爲諸有情方便宣説。令得正解離諸
T0220_.07.0404c21: 顛倒。時舍利子復白佛言。云何菩薩摩訶薩
T0220_.07.0404c22: 行深般若波羅蜜多時。方便善巧雖觀諸法
T0220_.07.0404c23: 都無自性皆非實有。而依世俗求趣無上正
T0220_.07.0404c24: 等菩提。爲諸有情方便宣説。令得正解離
T0220_.07.0404c25: 諸顛倒。佛告舍利子。諸菩薩摩訶薩行深般
T0220_.07.0404c26: 若波羅蜜多時。成就如是方便善幻。謂都不
T0220_.07.0404c27: 見有少實法可於中住。由於中住而有罣礙。
T0220_.07.0404c28: 由罣礙故而有退沒。由退沒故心便劣弱。心
T0220_.07.0404c29: 劣弱故便生懈怠。舍利子。以一切法都無實
T0220_.07.0405a01: 事離我我所。皆以無性而爲自性。本性空寂
T0220_.07.0405a02: 自相空寂。唯有一切愚夫異生迷謬顛倒。執
T0220_.07.0405a03: 著色蘊乃至識蘊。執著眼處乃至意處。執著
T0220_.07.0405a04: 色處乃至法處。執著眼界乃至意界。執著色
T0220_.07.0405a05: 界乃至法界。執著眼識界乃至意識界。執著
T0220_.07.0405a06: 眼觸乃至意觸。執著眼觸爲縁所生諸受乃
T0220_.07.0405a07: 至意觸爲縁所生諸受。執著地界乃至識界。
T0220_.07.0405a08: 執著因縁乃至増上縁。執著從縁所生諸法。
T0220_.07.0405a09: 執著無明乃至老死。執著布施波羅蜜多乃
T0220_.07.0405a10: 至般若波羅蜜多。執著内空乃至無性自性
T0220_.07.0405a11: 空。執著眞如乃至不思議界。執著苦集滅道
T0220_.07.0405a12: 聖諦。執著四念住乃至八聖道支。執著四靜
T0220_.07.0405a13: 慮四無量四無色定。執著八解脱乃至十遍
T0220_.07.0405a14: 處。執著空無相無願解脱門。執著淨觀地乃
T0220_.07.0405a15: 至如來地。執著極喜地乃至法雲地。執著一
T0220_.07.0405a16: 切陀羅尼門三摩地門。執著五眼六神通。執
T0220_.07.0405a17: 著如來十力乃至十八佛不共法。執著三十
T0220_.07.0405a18: 二大士相八十隨好。執著無忘失法恒住捨
T0220_.07.0405a19: 性。執著一切智道相智一切相智。執著預流
T0220_.07.0405a20: 果乃至獨覺菩提。執著一切菩薩摩訶薩行。
T0220_.07.0405a21: 執著諸佛無上正等菩提。執著異生預流一
T0220_.07.0405a22: 來不還阿羅漢獨覺菩薩如來。由是因縁。諸
T0220_.07.0405a23: 菩薩摩訶薩觀一切法都無實事離我我所。
T0220_.07.0405a24: 皆以無性而爲自性。本性空寂自相空寂。行
T0220_.07.0405a25: 深般若波羅蜜多。自立如幻師爲有情説法。
T0220_.07.0405a26: 諸慳貪者爲説布施。諸破戒者爲説淨戒。諸
T0220_.07.0405a27: 忿恚者爲説安忍。諸懈怠者爲説精進。諸散
T0220_.07.0405a28: 亂者爲説靜慮。諸愚癡者爲説般若。是菩薩
T0220_.07.0405a29: 摩訶薩安立有情令住布施乃至般若波羅蜜
T0220_.07.0405b01: 多已。復爲宣説能出生死殊勝聖法。令諸有
T0220_.07.0405b02: 情依之修學。或得預流果。或得一來果。或得
T0220_.07.0405b03: 不還果。或得阿羅漢果。或得獨覺菩提。或入
T0220_.07.0405b04: 菩薩正性離生。或住菩薩摩訶薩地。或證無
T0220_.07.0405b05: 上正等菩提。時舍利子復白佛言。諸菩薩摩
T0220_.07.0405b06: 訶薩行深般若波羅蜜多時。云何不名有所
T0220_.07.0405b07: 得者。謂諸有情實無所有。而令安住布施波
T0220_.07.0405b08: 羅蜜多乃至般若波羅蜜多。復爲宣説能出
T0220_.07.0405b09: 生死殊勝聖法。或令得預流果。乃至或令證
T0220_.07.0405b10: 得無上正等菩提。佛告舍利子。諸菩薩摩訶
T0220_.07.0405b11: 薩行深般若波羅蜜多時。於諸有情非有所
T0220_.07.0405b12: 得。何以故。舍利子。是菩薩摩訶薩行深般若
T0220_.07.0405b13: 波羅蜜多時。不見有情少實可得。唯有世俗
T0220_.07.0405b14: 假説有情。舍利子。是菩薩摩訶薩行深般若
T0220_.07.0405b15: 波羅蜜多時。安住二諦。爲諸有情宣説正法。
T0220_.07.0405b16: 何謂二諦。一世俗諦。二勝義諦。舍利子。雖二
T0220_.07.0405b17: 諦中有情施設倶不可得。而諸菩薩摩訶薩
T0220_.07.0405b18: 行深般若波羅蜜多時。方便善巧爲諸有情
T0220_.07.0405b19: 宣説正法。令諸有情聞正法已。於現法中尚
T0220_.07.0405b20: 不得我。何況當得所求果證及能得者。如是
T0220_.07.0405b21: 舍利子。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0405b22: 時。方便善巧雖爲有情宣説正法令修正行
T0220_.07.0405b23: 得所證果。而心於彼都無所得。達一切法不
T0220_.07.0405b24: 可得故
T0220_.07.0405b25: 爾時具壽舍利子白佛言。世尊。此諸菩薩摩
T0220_.07.0405b26: 訶薩雖於諸法不得一性。不得異性。不得總
T0220_.07.0405b27: 性。不得別性。而被如是大功徳鎧。由被如是
T0220_.07.0405b28: 大功徳鎧。不現欲界。不現色界。不現無色界。
T0220_.07.0405b29: 不現有爲界。不現無爲界。雖化有情令出三
T0220_.07.0405c01: 界。而於有情都無所得。亦復不得有情施設。
T0220_.07.0405c02: 有情施設不可得故無縛無脱。無縛脱故無
T0220_.07.0405c03: 染無淨。無染淨故諸趣差別不可了知。諸趣
T0220_.07.0405c04: 差別不可了知故無業無煩惱。無業煩惱故
T0220_.07.0405c05: 亦無異熟果。既無異熟果如何得有我及有
T0220_.07.0405c06: 情流轉諸趣現三界等種種差別。佛告舍利
T0220_.07.0405c07: 子。如是如是。如汝所説。舍利子。若諸有情先
T0220_.07.0405c08: 有後無。菩薩諸佛應有過失。若諸趣生死先
T0220_.07.0405c09: 有後無。則菩薩諸佛亦有過失。先無後有理
T0220_.07.0405c10: 亦不然。是故舍利子。若佛出世若不出世。法
T0220_.07.0405c11: 相常住眞如法界不虚妄性終無改轉。以一
T0220_.07.0405c12: 切法法性法界法住法定眞如實際不虚妄性
T0220_.07.0405c13: 不變異性猶如虚空。此中尚無我等可得。況
T0220_.07.0405c14: 有色等諸法可得。既無色等諸法可得。云何
T0220_.07.0405c15: 當有諸趣生死。諸趣生死既不可得。云何當
T0220_.07.0405c16: 有成熟有情令其解脱。唯依世俗假説爲有。
T0220_.07.0405c17: 舍利子。諸菩薩摩訶薩從過去佛聞一切法
T0220_.07.0405c18: 自性皆空。但諸有情顛倒執著。聞已如實繋
T0220_.07.0405c19: 念思惟。爲脱有情顛倒執著。求趣無上正等
T0220_.07.0405c20: 菩提。於求趣時不作是念。我於此法已得當
T0220_.07.0405c21: 得。令彼有情已度當度所執著處生死衆苦。
T0220_.07.0405c22: 舍利子。是菩薩摩訶薩爲脱有情顛倒執著。
T0220_.07.0405c23: 被功徳鎧大誓莊嚴。勇猛正勤無所顧戀。不
T0220_.07.0405c24: 退無上正等菩提。常於菩提不起猶豫。謂我
T0220_.07.0405c25: 當證不當證耶。但正念言。我定當證所求無
T0220_.07.0405c26: 上正等菩提。作諸有情眞實饒益。謂令解脱
T0220_.07.0405c27: 迷謬顛倒諸趣往來受生死苦。舍利子。諸菩
T0220_.07.0405c28: 薩摩訶薩雖脱有情迷謬顛倒諸趣生死而無
T0220_.07.0405c29: 所得。但依世俗説有是事。舍利子。如工幻師
T0220_.07.0406a01: 或彼弟子。依帝網術化作無量百千倶胝諸
T0220_.07.0406a02: 有情類。復化種種上妙飮食。施化有情皆令
T0220_.07.0406a03: 飽滿。作是事已歡喜唱言。我已獲得廣大福
T0220_.07.0406a04: 聚。於意云何。是工幻師或彼弟子。實令有情
T0220_.07.0406a05: 得飽滿不。舍利子言。不也世尊。佛告舍利子。
T0220_.07.0406a06: 諸菩薩摩訶薩亦復如是。從初發心爲欲饒
T0220_.07.0406a07: 益諸有情故。修行布施波羅蜜多乃至般若
T0220_.07.0406a08: 波羅蜜多。安住内空乃至無性自性空。安住
T0220_.07.0406a09: 眞如乃至不思議界。安住苦集滅道聖諦。修
T0220_.07.0406a10: 行四念住乃至八聖道支。修行四靜慮四無
T0220_.07.0406a11: 量四無色定。修行八解脱乃至十遍處。修行
T0220_.07.0406a12: 空無相無願解脱門修行極喜地乃至法雲
T0220_.07.0406a13: 地。修行一切陀羅尼門三摩地門。修行五眼
T0220_.07.0406a14: 六神通。修行如來十力乃至十八佛不共法。
T0220_.07.0406a15: 修行三十二大士相八十隨好。修行無忘失
T0220_.07.0406a16: 法恒住捨性。修行一切智道相智一切相智。
T0220_.07.0406a17: 圓滿菩薩大菩提道。成熟有情嚴淨佛土。舍
T0220_.07.0406a18: 利子。諸菩薩摩訶薩雖作是事。而於有情及
T0220_.07.0406a19: 一切法都無所得。不作是念。我以此法調伏
T0220_.07.0406a20: 如是諸有情類。令其遠離顛倒執著。不復輪
T0220_.07.0406a21: 迴諸趣生死
T0220_.07.0406a22: 爾時具壽善現白佛言。世尊。何謂菩薩大菩
T0220_.07.0406a23: 提道。諸菩薩摩訶薩修行此道。方便善巧成
T0220_.07.0406a24: 熟有情嚴淨佛土。疾證無上正等菩提。佛告
T0220_.07.0406a25: 善現。諸菩薩摩訶薩從初發心所行布施波
T0220_.07.0406a26: 羅蜜多乃至般若波羅蜜多。所行内空乃至
T0220_.07.0406a27: 無性自性空。所行眞如乃至不思議界。所行
T0220_.07.0406a28: 苦集滅道聖諦。所行四念住乃至八聖道支。
T0220_.07.0406a29: 所行四靜慮四無量四無色定。所行八解脱
T0220_.07.0406b01: 乃至十遍處。所行空無相無願解脱門。所行
T0220_.07.0406b02: 極喜地乃至法雲地。所行一切陀羅尼門三
T0220_.07.0406b03: 摩地門。所行五眼六神通。所行如來十力乃
T0220_.07.0406b04: 至十八佛不共法。所行無忘失法恒住捨性。
T0220_.07.0406b05: 所行一切智道相智一切相智。及餘無量無
T0220_.07.0406b06: 邊佛法。皆是菩薩大菩提道。諸菩薩摩訶薩
T0220_.07.0406b07: 修行此道。方便善巧成熟有情嚴淨佛土。疾
T0220_.07.0406b08: 證無上正等菩提。而無有情佛土等想。具壽
T0220_.07.0406b09: 善現復白佛言。云何菩薩摩訶薩修行布施
T0220_.07.0406b10: 波羅蜜多時。方便善巧成熟有情。佛告善現。
T0220_.07.0406b11: 有菩薩摩訶薩修行布施波羅蜜多時。方便
T0220_.07.0406b12: 善巧自行布施。亦勸他行布施。慇懃教誡教
T0220_.07.0406b13: 授彼言。諸善男子勿著布施。若著布施當更
T0220_.07.0406b14: 受身。若更受身由斯展轉。當受無量猛利大
T0220_.07.0406b15: 苦。諸善男子。勝義諦中都無布施。亦無施者
T0220_.07.0406b16: 受者施物及諸施果。如是諸法皆本性空。本
T0220_.07.0406b17: 性空中無法可取。諸法空性亦不可取。如是
T0220_.07.0406b18: 善現諸菩薩摩訶薩修行布施波羅蜜多。雖
T0220_.07.0406b19: 於有情自行於施亦勸他施。而於布施施者
T0220_.07.0406b20: 受者施物施果皆無所得。如是布施波羅蜜
T0220_.07.0406b21: 多名無所得波羅蜜多。善現。是菩薩摩訶薩
T0220_.07.0406b22: 於此諸法無所得時。方便善巧能化有情。住
T0220_.07.0406b23: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.07.0406b24: 覺菩提。或趣無上正等菩提。如是善現。諸菩
T0220_.07.0406b25: 薩摩訶薩修行布施波羅蜜多時。成熟有情
T0220_.07.0406b26: 令獲勝利。善現。是菩薩摩訶薩自行布施。亦
T0220_.07.0406b27: 勸他行布施。無倒稱揚行布施法。歡喜讃歎
T0220_.07.0406b28: 行布施者。善現。是菩薩摩訶薩如是施已。或
T0220_.07.0406b29: 生刹帝利大族。或生婆羅門大族。或生長者
T0220_.07.0406c01: 大族。或生居士大族豐饒財寳。或作小王於
T0220_.07.0406c02: 小國土富貴自在。或作大王於大國土富貴
T0220_.07.0406c03: 自在。或作輪王於四洲界富貴自在。是菩薩
T0220_.07.0406c04: 摩訶薩生如是等諸尊貴處。以四攝事攝諸
T0220_.07.0406c05: 有情。先教有情安住布施。由施因縁其心調
T0220_.07.0406c06: 善。漸次令住戒忍精進靜慮般若。復令安住
T0220_.07.0406c07: 四靜慮四無量四無色定。復令安住四念住
T0220_.07.0406c08: 乃至八聖道支。復令安住空無相無願解脱
T0220_.07.0406c09: 門。是菩薩摩訶薩令諸有情住如是等諸善
T0220_.07.0406c10: 法已。或令趣入正性離生。得預流果乃至令
T0220_.07.0406c11: 得阿羅漢果。或令趣入正性離生。漸次證得
T0220_.07.0406c12: 獨覺菩提。或令趣入正性離生。漸次修學諸
T0220_.07.0406c13: 菩薩地。速趣無上正等菩提。復告彼言。諸善
T0220_.07.0406c14: 男子。當發大願速趣無上正等菩提。作諸有
T0220_.07.0406c15: 情饒益勝事。諸有情類虚妄分別。所執諸法
T0220_.07.0406c16: 都無自性。但由顛倒妄執爲有。是故汝等常
T0220_.07.0406c17: 當精勤自除顛倒亦勸他斷。自脱生死亦令
T0220_.07.0406c18: 他脱。自獲大利亦令他得。善現。諸菩薩摩訶
T0220_.07.0406c19: 薩常應如是修行布施波羅蜜多。由此布施
T0220_.07.0406c20: 波羅蜜多。從初發心乃至究竟不墮惡趣貧
T0220_.07.0406c21: 賤邊鄙。爲欲饒益諸有情故。多生人趣作轉
T0220_.07.0406c22: 輪王。富貴自在多所饒益。所以者何。隨業威
T0220_.07.0406c23: 勢獲如是果。謂彼菩薩作輪王時。見乞者來
T0220_.07.0406c24: 便作是念。我爲何事流轉生死作轉輪王。豈
T0220_.07.0406c25: 我不爲饒益有情。住生死中受斯勝果不爲
T0220_.07.0406c26: 餘事。作是念已告乞者言。隨汝所須皆當施
T0220_.07.0406c27: 與。汝取物時如取己物勿作他想。所以者何。
T0220_.07.0406c28: 我爲汝等得饒益故。而受此身積聚財物。故
T0220_.07.0406c29: 此財物是汝等有。隨汝自取若自受用。若轉
T0220_.07.0407a01: 施他莫有疑難。是菩薩摩訶薩如是憐愍諸
T0220_.07.0407a02: 有情時。無縁大悲疾得圓滿。由此大悲疾圓
T0220_.07.0407a03: 滿故。雖恒饒益無量有情。而於有情都無所
T0220_.07.0407a04: 得。亦復不得所獲勝果。能如實知。但由世俗
T0220_.07.0407a05: 言説施設饒益種種諸有情事。又如實知所
T0220_.07.0407a06: 施設事皆如谷響。雖現似有而無眞實。由此
T0220_.07.0407a07: 於法都無所取。善現。諸菩薩摩訶薩常應如
T0220_.07.0407a08: 是修行布施波羅蜜多。謂於有情都無所顧。
T0220_.07.0407a09: 乃至能施自身骨肉。況不能捨諸外資具。謂
T0220_.07.0407a10: 諸資具攝受有情。令速解脱生老病死。具壽
T0220_.07.0407a11: 善現白佛言。世尊。何等資具攝受有情。令速
T0220_.07.0407a12: 解脱生老病死。佛告善現。所謂布施波羅蜜
T0220_.07.0407a13: 多乃至般若波羅蜜多資具。若内空乃至無
T0220_.07.0407a14: 性自性空資具。若眞如乃至不思議界資具。
T0220_.07.0407a15: 若苦集滅道聖諦資具。若四念住乃至八聖
T0220_.07.0407a16: 道支資具。若四靜慮四無量四無色定資具。
T0220_.07.0407a17: 若八解脱乃至十遍處資具。若空無相無願
T0220_.07.0407a18: 解脱門資具。若淨觀地乃至如來地資具。若
T0220_.07.0407a19: 極喜地乃至法雲地資具。若一切陀羅尼門
T0220_.07.0407a20: 三摩地門資具。若五眼六神通資具。若如
T0220_.07.0407a21: 來十力乃至十八佛不共法資具。若無忘失
T0220_.07.0407a22: 法恒住捨性資具。若一切智道相智一切相
T0220_.07.0407a23: 智資具。若預流果乃至獨覺菩提資具。若一
T0220_.07.0407a24: 切菩薩摩訶薩行資具。若諸佛無上正等菩
T0220_.07.0407a25: 提資具。善現。諸如是等善法資具。攝受有情
T0220_.07.0407a26: 令速解脱生老病死。諸菩薩摩訶薩常以如
T0220_.07.0407a27: 是種種資具。攝受有情令速解脱生老病死。
T0220_.07.0407a28: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.07.0407a29: 多。自行布施。勸諸有情行布施已。若見有情
T0220_.07.0407b01: 毀犯淨戒。深生憐愍而告之言。汝等今應受
T0220_.07.0407b02: 持淨戒。我當施汝種種資具令無所乏。汝等
T0220_.07.0407b03: 由乏諸資生具。毀犯淨戒作諸惡業我當隨
T0220_.07.0407b04: 汝所乏資具皆相供給。汝等安住律儀戒已。
T0220_.07.0407b05: 漸次當能作苦邊際。依三乘法隨其所應。出
T0220_.07.0407b06: 離生死至究竟樂。善現。是菩薩摩訶薩安住
T0220_.07.0407b07: 布施波羅蜜多。自受持淨戒。亦勸他受持淨
T0220_.07.0407b08: 戒。無倒稱揚受持淨戒法。歡喜讃歎受持淨
T0220_.07.0407b09: 戒者。如是善現。諸菩薩摩訶薩修行布施波
T0220_.07.0407b10: 羅蜜多。勸諸有情安住淨戒。解脱一切生老
T0220_.07.0407b11: 病死。證得究竟利益安樂。復次善現。諸菩薩
T0220_.07.0407b12: 摩訶薩安住布施波羅蜜多。若見有情更相
T0220_.07.0407b13: 瞋忿。深生憐愍而告之言。汝等何縁更相瞋
T0220_.07.0407b14: 忿。汝等若爲有所匱乏。展轉相縁起諸惡者。
T0220_.07.0407b15: 應從我索我當濟汝。隨汝所須種種資具。皆
T0220_.07.0407b16: 當施汝令無匱乏。汝等不應更相瞋忿。應修
T0220_.07.0407b17: 安忍共起慈心。善現是菩薩摩訶薩安住布
T0220_.07.0407b18: 施波羅蜜多。勸諸有情修安忍已。欲令堅固
T0220_.07.0407b19: 復告之言。瞋忿因縁都無定實。皆從虚妄分
T0220_.07.0407b20: 別所生。以一切法本性空故。汝等何縁於無
T0220_.07.0407b21: 實事。妄起瞋忿更相毀害。汝等勿縁虚妄分
T0220_.07.0407b22: 別更相瞋忿。造諸惡業當墮地獄傍生鬼界
T0220_.07.0407b23: 及餘惡處受諸劇苦。其苦楚毒剛強猛利。逼
T0220_.07.0407b24: 切身心最極難忍。汝等勿執非實有事妄相
T0220_.07.0407b25: 瞋忿作斯惡業。由此惡業尚難可得下劣人
T0220_.07.0407b26: 身。況得生天或得値佛聽聞正法如説修行。
T0220_.07.0407b27: 汝等應知人身難得。佛世難値。生信復難。汝
T0220_.07.0407b28: 等今者既具斯事。勿由忿恚而失好時。若失
T0220_.07.0407b29: 此時則不可救。是故汝等於諸有情。勿起忿
T0220_.07.0407c01: 恚當修安忍。善現。是菩薩摩訶薩安住布施
T0220_.07.0407c02: 波羅蜜多。自行安忍。亦勸他行安忍。無倒稱
T0220_.07.0407c03: 揚行安忍法。歡喜讃歎行安忍者。如是善現。
T0220_.07.0407c04: 諸菩薩摩訶薩安住布施波羅蜜多。勸諸有
T0220_.07.0407c05: 情修行安忍。諸有情類由斯展轉。漸依三乘
T0220_.07.0407c06: 而得解脱。復次善現。諸菩薩摩訶薩安住布
T0220_.07.0407c07: 施波羅蜜多。見諸有情身心懈怠。深生憐愍
T0220_.07.0407c08: 而告之言。汝等何縁不勤精進修諸善法。而
T0220_.07.0407c09: 生懈怠。彼作是言。我乏資具於諸善事不獲
T0220_.07.0407c10: 勤修。菩薩告言。我能施汝所乏資具。汝應勤
T0220_.07.0407c11: 修布施淨戒安忍等法。時諸有情得是菩薩
T0220_.07.0407c12: 所施資具無所乏少。便能發起身心精進。修
T0220_.07.0407c13: 諸善法速得圓滿。由諸善法得圓滿故。漸次
T0220_.07.0407c14: 引生諸無漏法。由無漏法得預流果。或一來
T0220_.07.0407c15: 果或不還果或阿羅漢果或獨覺菩提。或有
T0220_.07.0407c16: 趣入諸菩薩地。漸得無上正等菩提。善現。是
T0220_.07.0407c17: 菩薩摩訶薩安住布施波羅蜜多。自行精進。
T0220_.07.0407c18: 亦勸他行精進。無倒稱揚行精進法。歡喜讃
T0220_.07.0407c19: 歎行精進者。如是善現。諸菩薩摩訶薩安住
T0220_.07.0407c20: 布施波羅蜜多。令諸有情遠離懈怠。勤修諸
T0220_.07.0407c21: 善疾證解脱。復能利樂諸有情類。復次善現。
T0220_.07.0407c22: 諸菩薩摩訶薩安住布施波羅蜜多。見諸有
T0220_.07.0407c23: 情諸根散亂忘失正念。深生憐愍而告之言。
T0220_.07.0407c24: 汝等何縁不修靜慮。散亂失念沈淪生死受
T0220_.07.0407c25: 苦無窮。彼作是言。我乏資具故於靜慮不獲
T0220_.07.0407c26: 勤修。菩薩告言。我能施汝所乏資具。汝等從
T0220_.07.0407c27: 今不應復起虚妄尋伺。攀縁内外擾亂自心。
T0220_.07.0407c28: 時諸有情得是菩薩所施資具無所乏少。便
T0220_.07.0407c29: 能伏斷虚妄尋伺入初靜慮。漸次復入第二
T0220_.07.0408a01: 第三第四靜慮。依諸靜慮復能引發慈悲喜
T0220_.07.0408a02: 捨四種無量靜慮無量爲所依止。復能引發
T0220_.07.0408a03: 四無色定靜慮無量無色調心令柔軟已。修
T0220_.07.0408a04: 四念住展轉乃至八聖道支。由此復能引空
T0220_.07.0408a05: 無相及無願等殊勝善法。隨其所應得三乘
T0220_.07.0408a06: 果。善現。是菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0408a07: 自修靜慮。亦勸他修靜慮。無倒稱揚修靜慮
T0220_.07.0408a08: 法。歡喜讃歎修靜慮者。如是善現。諸菩薩摩
T0220_.07.0408a09: 訶薩安住布施波羅蜜多。勸諸有情遠離散
T0220_.07.0408a10: 亂。修諸靜慮獲大利樂。復次善現。諸菩薩摩
T0220_.07.0408a11: 訶薩安住布施波羅蜜多。見諸有情愚癡顛
T0220_.07.0408a12: 倒。深生憐愍而告之言。汝等何縁不修妙慧。
T0220_.07.0408a13: 愚癡顛倒受苦無窮。彼作是言。我乏資具故
T0220_.07.0408a14: 於妙慧不獲勤修。菩薩告言。我能施汝所乏
T0220_.07.0408a15: 資具汝可受之。先修布施淨戒安忍精進靜
T0220_.07.0408a16: 慮得圓滿已。應審觀察諸法實相修行般若
T0220_.07.0408a17: 波羅蜜多。謂於爾時應審觀察。爲有少法而
T0220_.07.0408a18: 可得不。謂我有情廣説乃至知者見者爲可
T0220_.07.0408a19: 得不。色乃至識爲可得不。眼處乃至意處爲
T0220_.07.0408a20: 可得不。色處乃至法處爲可得不。眼界乃至
T0220_.07.0408a21: 意界爲可得不。色界乃至法界爲可得不。眼
T0220_.07.0408a22: 識界乃至意識界爲可得不。眼觸乃至意觸
T0220_.07.0408a23: 爲可得不。眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0408a24: 縁所生諸受爲可得不。地界乃至識界爲可
T0220_.07.0408a25: 得不。因縁乃至増上縁爲可得不。從縁所生
T0220_.07.0408a26: 諸法爲可得不。無明乃至老死爲可得不。欲
T0220_.07.0408a27: 界色界無色界爲可得不。布施波羅蜜多乃
T0220_.07.0408a28: 至般若波羅蜜多爲可得不。内空乃至無性
T0220_.07.0408a29: 自性空爲可得不。眞如乃至不思議界爲可
T0220_.07.0408b01: 得不。苦集滅道聖諦爲可得不。四念住乃至
T0220_.07.0408b02: 八聖道支爲可得不。四靜慮四無量四無色
T0220_.07.0408b03: 定爲可得不。八解脱乃至十遍處爲可得不。
T0220_.07.0408b04: 空無相無願解脱門爲可得不。淨觀地乃至
T0220_.07.0408b05: 如來地爲可得不。極喜地乃至法雲地爲可
T0220_.07.0408b06: 得不。一切陀羅尼門三摩地門爲可得不。五
T0220_.07.0408b07: 眼六神通爲可得不。如來十力乃至十八佛
T0220_.07.0408b08: 不共法爲可得不。三十二大士相八十隨好
T0220_.07.0408b09: 爲可得不。無忘失法恒住捨性爲可得不。一
T0220_.07.0408b10: 切智道相智一切相智爲可得不。預流果乃
T0220_.07.0408b11: 至獨覺菩提爲可得不。一切菩薩摩訶薩行
T0220_.07.0408b12: 爲可得不。諸佛無上正等菩提爲可得不。彼
T0220_.07.0408b13: 諸有情既得資具無所乏少。依菩薩語先修
T0220_.07.0408b14: 布施淨戒安忍精進靜慮得圓滿已。復審觀
T0220_.07.0408b15: 察諸法實相。修行般若波羅蜜多。審觀察時
T0220_.07.0408b16: 如先所説。諸法實性皆不可得。不可得故無
T0220_.07.0408b17: 所執著。不執著故不見少法有生有滅有染
T0220_.07.0408b18: 有淨。彼於諸法無所得時。於一切處不起分
T0220_.07.0408b19: 別。謂不分別此是地獄傍生鬼界若阿素洛若
T0220_.07.0408b20: 人若天。亦不分別此是持戒此是犯戒。亦不
T0220_.07.0408b21: 分別此是異生此是聖者此是預流此是一來
T0220_.07.0408b22: 此是不還此是阿羅漢此是獨覺此是菩薩此
T0220_.07.0408b23: 是佛此是有爲此是無爲。彼由如是無分別
T0220_.07.0408b24: 故。隨其所應漸次證得三乘涅槃究竟安樂。
T0220_.07.0408b25: 善現。是菩薩摩訶薩安住布施波羅蜜多。自
T0220_.07.0408b26: 修般若。亦勸他修般若。無倒稱揚修般若法。
T0220_.07.0408b27: 歡喜讃歎修般若者。如是善現。諸菩薩摩訶
T0220_.07.0408b28: 薩安住布施波羅蜜多。勸諸有情勤修般若。
T0220_.07.0408b29: 令得究竟利益安樂
T0220_.07.0408c01: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.07.0408c02: 多。自行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0408c03: 亦勸他行布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0408c04: 已。復見有情輪迴諸趣受無量苦未得解脱。
T0220_.07.0408c05: 欲令解脱生死苦故。先以種種資具饒益。後
T0220_.07.0408c06: 以出世諸無漏法。方便善巧而攝受之。彼諸
T0220_.07.0408c07: 有情既得資具。無所乏少身心勇決。能住内
T0220_.07.0408c08: 空乃至無性自性空。亦能住眞如乃至不思
T0220_.07.0408c09: 議界。亦能住苦集滅道聖諦。亦能修四念住
T0220_.07.0408c10: 乃至八聖道支。亦能修四靜慮四無量四無
T0220_.07.0408c11: 色定。亦能修八解脱乃至十遍處。亦能修空
T0220_.07.0408c12: 無相無願解脱門。亦能修淨觀地乃至如來
T0220_.07.0408c13: 地。亦能修極喜地乃至法雲地。亦能修一切
T0220_.07.0408c14: 陀羅尼門三摩地門。亦能修五眼六神通。亦
T0220_.07.0408c15: 能修如來十力乃至十八佛不共法。亦能修
T0220_.07.0408c16: 無忘失法恒住捨性。亦能修一切智道相智
T0220_.07.0408c17: 一切相智。亦能修無量無邊諸餘佛法。彼諸
T0220_.07.0408c18: 有情由無漏法所攝受故解脱生死。證得涅
T0220_.07.0408c19: 槃究竟安樂。善現。是菩薩摩訶薩安住布施
T0220_.07.0408c20: 波羅蜜多。自行種種勝無漏法。亦勸他行種
T0220_.07.0408c21: 種勝無漏法。無倒稱揚行種種勝無漏法法。
T0220_.07.0408c22: 歡喜讃歎行種種勝無漏法者。如是善現。諸
T0220_.07.0408c23: 菩薩摩訶薩安住布施波羅蜜多。以無漏法
T0220_.07.0408c24: 攝受有情。令其解脱生死衆苦。證得畢竟常
T0220_.07.0408c25: 樂涅槃。亦能爲他作大饒益。復次善現。諸菩
T0220_.07.0408c26: 薩摩訶薩安住布施波羅蜜多。見諸有情無
T0220_.07.0408c27: 所依怙。多諸苦惱衆具匱乏。深生憐愍而安
T0220_.07.0408c28: 慰言。我能爲汝作所依怙。令汝解脱所受苦
T0220_.07.0408c29: 事。汝等所須飮食衣服臥具車乘舍宅香花
T0220_.07.0409a01: 伎樂燈明財寶僮僕。及餘種種所須資具。皆
T0220_.07.0409a02: 隨意索勿有疑難。我當隨汝所索皆施。令汝
T0220_.07.0409a03: 長夜利益安樂。汝等受我所施物時。如取己
T0220_.07.0409a04: 物莫作他想。所以者何。我於長夜積聚財物。
T0220_.07.0409a05: 但爲汝等得利樂故。汝等今者以無難心。於
T0220_.07.0409a06: 此財物隨意受取。受已先應自正受用修諸
T0220_.07.0409a07: 善業。後以此物施諸有情亦令修善。謂令修
T0220_.07.0409a08: 行布施波羅蜜多乃至般若波羅蜜多。亦令
T0220_.07.0409a09: 安住内空乃至無性自性空。亦令安住眞如
T0220_.07.0409a10: 乃至不思議界。亦令安住苦集滅道聖諦。亦
T0220_.07.0409a11: 令修行四念住乃至八聖道支。亦令修行四
T0220_.07.0409a12: 靜慮四無量四無色定。亦令修行八解脱乃
T0220_.07.0409a13: 至十遍處。亦令修行空無相無願解脱門。亦
T0220_.07.0409a14: 令修行淨觀地乃至如來地。亦令修行極喜
T0220_.07.0409a15: 地乃至法雲地。亦令修行一切陀羅尼門三
T0220_.07.0409a16: 摩地門。亦令修行五眼六神通。亦令修行如
T0220_.07.0409a17: 來十力乃至十八佛不共法。亦令修行無忘
T0220_.07.0409a18: 失法恒住捨性。亦令修行一切智道相智一
T0220_.07.0409a19: 切相智。亦令修行諸餘無量無邊佛法。善現。
T0220_.07.0409a20: 是菩薩摩訶薩如是教導諸有情已。隨其所
T0220_.07.0409a21: 應復令修習諸無漏法。住預流果或一來果
T0220_.07.0409a22: 或不還果或阿羅漢果或獨覺菩提或復無上
T0220_.07.0409a23: 正等菩提。如是善現。諸菩薩摩訶薩修行布
T0220_.07.0409a24: 施波羅蜜多。方便善巧成熟有情。令其解脱
T0220_.07.0409a25: 惡趣生死。如應證得三乘涅槃。饒益自他究
T0220_.07.0409a26: 竟安樂
T0220_.07.0409a27: 具壽善現復白佛言。云何菩薩摩訶薩修行
T0220_.07.0409a28: 淨戒波羅蜜多及餘菩薩大菩提道。方便善
T0220_.07.0409a29: 巧成熟有情。佛告善現。有菩薩摩訶薩修
T0220_.07.0409b01: 行淨戒波羅蜜多時。方便善巧見諸有情資
T0220_.07.0409b02: 財匱乏煩惱熾盛不能修善。憐愍告言。汝等
T0220_.07.0409b03: 若爲資縁匱乏不能修善。我當施汝種種資
T0220_.07.0409b04: 縁。汝等勿起煩惱惡業。應正修習布施等善。
T0220_.07.0409b05: 是菩薩摩訶薩安住淨戒波羅蜜多。如應攝
T0220_.07.0409b06: 受諸有情類。諸慳貪者令修布施。於身命財
T0220_.07.0409b07: 無所顧惜。諸破戒者令修淨戒。能正受行十
T0220_.07.0409b08: 善業道。住律儀戒不破不穿。無穢無雜亦無
T0220_.07.0409b09: 執取。諸瞋忿者令修安忍。諸懈怠者令修精
T0220_.07.0409b10: 進。諸散亂者令修靜慮。諸愚癡者令修妙慧。
T0220_.07.0409b11: 執諸法者令修法空。無餘種種勝功徳者令
T0220_.07.0409b12: 具修學。如是善現。諸菩薩摩訶薩安住淨戒
T0220_.07.0409b13: 波羅蜜多。成熟有情方便善巧。令其解脱惡
T0220_.07.0409b14: 趣生死。如應證得三乘涅槃。饒益自他究竟
T0220_.07.0409b15: 安樂。善現當知。諸菩薩摩訶薩修行餘四波
T0220_.07.0409b16: 羅蜜多。及餘菩薩大菩提道。一一皆能方便
T0220_.07.0409b17: 善巧。以一切善成熟有情。令其解脱惡趣生
T0220_.07.0409b18: 死。如應證得三乘涅槃。饒益自他究竟安樂。
T0220_.07.0409b19: 一一廣説如前布施
T0220_.07.0409b20: 大般若波羅蜜多經卷第四百七十五
T0220_.07.0409b21:
T0220_.07.0409b22:
T0220_.07.0409b23:
T0220_.07.0409b24:
T0220_.07.0409b25: 十六
T0220_.07.0409b26: ＊三藏法師玄奘奉 詔譯
T0220_.07.0409b27: 第二分道土品第八十
T0220_.07.0409b28: 爾時具壽善現作是念言。何謂菩薩摩訶薩
T0220_.07.0409b29: 道。諸菩薩摩訶薩安住此道。能被種種勝功
T0220_.07.0409c01: 徳鎧。如實饒益一切有情。世尊知彼心之所
T0220_.07.0409c02: 念。便告之言。善現當知。布施波羅蜜多乃至
T0220_.07.0409c03: 般若波羅蜜多是諸菩薩摩訶薩道。四念住
T0220_.07.0409c04: 乃至八聖道支是諸菩薩摩訶薩道。内空乃
T0220_.07.0409c05: 至無性自性空是諸菩薩摩訶薩道。眞如乃
T0220_.07.0409c06: 至不思議界是諸菩薩摩訶薩道。苦集滅道
T0220_.07.0409c07: 聖諦是諸菩薩摩訶薩道。四靜慮四無量四
T0220_.07.0409c08: 無色定是諸菩薩摩訶薩道。八解脱乃至十
T0220_.07.0409c09: 遍處是諸菩薩摩訶薩道。空無相無願解脱
T0220_.07.0409c10: 門是諸菩薩摩訶薩道。極喜地乃至法雲地
T0220_.07.0409c11: 是諸菩薩摩訶薩道。一切陀羅尼門三摩地門
T0220_.07.0409c12: 是諸菩薩摩訶薩道。五眼六神通是諸菩薩
T0220_.07.0409c13: 摩訶薩道。如來十力乃至十八佛不共法是
T0220_.07.0409c14: 諸菩薩摩訶薩道。無忘失法恒住捨性是諸
T0220_.07.0409c15: 菩薩摩訶薩道。一切智道相智一切相智是諸
T0220_.07.0409c16: 菩薩摩訶薩道。諸餘無量無邊佛法是諸菩
T0220_.07.0409c17: 薩摩訶薩道。復次善現。總一切法皆是菩薩
T0220_.07.0409c18: 摩訶薩道。善現。於汝意云何。頗有法諸菩薩
T0220_.07.0409c19: 摩訶薩所不應學。諸菩薩摩訶薩不學此法。
T0220_.07.0409c20: 能得無上正等菩提不。善現對曰不也世尊。
T0220_.07.0409c21: 佛告善現。如是如是。定無有法諸菩薩摩訶
T0220_.07.0409c22: 薩所不應學。諸菩薩摩訶薩不學此法。必不
T0220_.07.0409c23: 能得所求無上正等菩提。所以者何。若菩薩
T0220_.07.0409c24: 摩訶薩不學一切法。定不能得一切智智。具
T0220_.07.0409c25: 壽善現復白佛言。若一切法皆自性空。云何菩
T0220_.07.0409c26: 薩摩訶薩於何處學。若有所學將無。世尊。於
T0220_.07.0409c27: 無戲論而作戲論。謂有諸法。是此是彼。由是
T0220_.07.0409c28: 爲是。此是世間此是出世。此是有漏此是無
T0220_.07.0409c29: 漏。此是有爲此是無爲。此是異生法此是預
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