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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0023a01: 如燎高原。體注衆流如銷雪嶺。日月神徳威
T0220_.07.0023a02: 勢難當。以手抆摩光明隱蔽。乃至淨居轉身
T0220_.07.0023a03: 自在。如斯神變其數無邊。舍利子。此菩薩
T0220_.07.0023a04: 摩訶薩雖有如是神境智用。而於其中不自
T0220_.07.0023a05: 高擧。不著神境智證通性。不著神境智證通
T0220_.07.0023a06: 事。不著能得如是神境智證通者。於著不著
T0220_.07.0023a07: 倶無所著。何以故。自性空故。自性離故。自
T0220_.07.0023a08: 性本來不可得故。舍利子。是菩薩摩訶薩不
T0220_.07.0023a09: 作是念。我今引發神境智通爲自娯樂。唯
T0220_.07.0023a10: 除爲得一切智智。舍利子。是名菩薩摩訶薩
T0220_.07.0023a11: 修行般若波羅蜜多時所引發神境智證通
T0220_.07.0023a12: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0023a13: 修行般若波羅蜜多時所引發天耳智證通。
T0220_.07.0023a14: 佛言舍利子。有菩薩摩訶薩天耳智證通。最
T0220_.07.0023a15: 勝清淨過人天耳。能如實聞十方各如殑伽
T0220_.07.0023a16: 沙界情非情類種種音聲。所謂遍聞一切地
T0220_.07.0023a17: 獄聲。傍生聲。鬼界聲。人聲天聲。聲聞聲。獨
T0220_.07.0023a18: 覺聲。菩薩聲。諸佛聲。訶毀生死聲。讃歎涅
T0220_.07.0023a19: 槃聲。棄背有爲聲。趣向菩提聲。厭惡有漏
T0220_.07.0023a20: 聲。欣樂無漏聲。稱揚三寳聲。制伏邪道聲。
T0220_.07.0023a21: 論議決擇聲。諷誦經典聲。勸斷惡法聲。令
T0220_.07.0023a22: 修善法聲。拔濟苦難聲。慶慰歡樂聲。如是
T0220_.07.0023a23: 等聲若大若小。悉能遍聞無障無礙。舍利子。
T0220_.07.0023a24: 是菩薩摩訶薩雖有如是天耳作用。而於其
T0220_.07.0023a25: 中不自高擧。不著天耳智證通性。不著天耳
T0220_.07.0023a26: 智證通事。不著能得如是天耳智證通者。於
T0220_.07.0023a27: 著不著倶無所著。何以故。自性空故。自性
T0220_.07.0023a28: 離故。自性本來不可得故。舍利子。是菩薩
T0220_.07.0023a29: 摩訶薩不作是念。我今引發天耳智通爲自
T0220_.07.0023b01: 娯樂。唯除爲得一切智智。舍利子。是名菩
T0220_.07.0023b02: 薩摩訶薩修行般若波羅蜜多時所引發天耳
T0220_.07.0023b03: 智證通。時舍利子復白佛言。世尊。云何菩
T0220_.07.0023b04: 薩摩訶薩修行般若波羅蜜多時。所引發他
T0220_.07.0023b05: 心智證通。佛言舍利子。有菩薩摩訶薩他心
T0220_.07.0023b06: 智證通。能如實知十方各如殑伽沙界他有
T0220_.07.0023b07: 情類心心所法。所謂遍知他有情類。若有貪
T0220_.07.0023b08: 心如實知有貪心。若離貪心如實知離貪心。
T0220_.07.0023b09: 若有瞋心如實知有瞋心。若離瞋心如實知
T0220_.07.0023b10: 離瞋心。若有癡心如實知有癡心。若離癡
T0220_.07.0023b11: 心如實知離癡心。若有愛心如實知有愛心。
T0220_.07.0023b12: 若離愛心如實知離愛心。若有取心如實知
T0220_.07.0023b13: 有取心。若離取心如實知離取心。若聚心如
T0220_.07.0023b14: 實知聚心。若散心如實知散心。若小心如實
T0220_.07.0023b15: 知小心。若大心如實知大心。若擧心如實知
T0220_.07.0023b16: 擧心。若下心如實知下心。若寂靜心如實知
T0220_.07.0023b17: 寂靜心。若不寂靜心如實知不寂靜心。若掉
T0220_.07.0023b18: 心如實知掉心。若不掉心如實知不掉心。若
T0220_.07.0023b19: 定心如實知定心。若不定心如實知不定心。
T0220_.07.0023b20: 若解脱心如實知解脱心。若不解脱心如實
T0220_.07.0023b21: 知不解脱心。若有漏心如實知有漏心若無
T0220_.07.0023b22: 漏心如實知無漏心。若有釁心如實知有釁
T0220_.07.0023b23: 心。若無釁心如實知無釁心。若有上心如實
T0220_.07.0023b24: 知有上心。若無上心如實知無上心。舍利子。
T0220_.07.0023b25: 是菩薩摩訶薩雖有如是他心智用。而於其
T0220_.07.0023b26: 中不自高擧。不著他心智證通性。不著他心
T0220_.07.0023b27: 智證通事。不著能得如是他心智證通者。於
T0220_.07.0023b28: 著不著倶無所著。何以故。自性空故。自性
T0220_.07.0023b29: 離故。自性本來不可得故。舍利子。是菩薩
T0220_.07.0023c01: 摩訶薩不作是念。我今引發他心智通爲自
T0220_.07.0023c02: 娯樂。唯除爲得一切智智。舍利子。是名菩
T0220_.07.0023c03: 薩摩訶薩修行般若波羅蜜多時所引發他心
T0220_.07.0023c04: 智證通
T0220_.07.0023c05: 大般若波羅蜜多經卷第四百四
T0220_.07.0023c06:
T0220_.07.0023c07:
T0220_.07.0023c08:
T0220_.07.0023c09: 大般若波羅蜜多經卷第四百五
T0220_.07.0023c10:  *三藏法師玄奘奉  詔譯 
T0220_.07.0023c11:   第二分觀照品第三之四
T0220_.07.0023c12: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0023c13: 修行般若波羅蜜多時所引發宿住隨念智證
T0220_.07.0023c14: 通。佛言舍利子。有菩薩摩訶薩宿住隨念智
T0220_.07.0023c15: 證通。能如實念十方各如殑伽沙界一切有
T0220_.07.0023c16: 情諸宿住事。所謂隨念。若自若他。一心十
T0220_.07.0023c17: 心百心千心多百千心頃諸宿住事。或復隨
T0220_.07.0023c18: 念一日十日百日千日多百千日諸宿住事。
T0220_.07.0023c19: 或復隨念一月十月百月千月多百千月諸宿
T0220_.07.0023c20: 住事。或復隨念一年十年百年千年多百千
T0220_.07.0023c21: 年諸宿住事。或復隨念一劫十劫百劫千劫
T0220_.07.0023c22: 多百千劫乃至無量無數百千倶胝那&T011774;多劫
T0220_.07.0023c23: 諸宿住事。或復隨念前際所有諸宿住事。謂
T0220_.07.0023c24: 如是時。如是處。如是名。如是姓。如是類。如
T0220_.07.0023c25: 是食。如是久住。如是壽限。如是長壽。如是受
T0220_.07.0023c26: 樂。如是受苦。從彼處沒來生此間。從此間沒
T0220_.07.0023c27: 往生彼處。如是状貌。如是言説。若略若廣。
T0220_.07.0023c28: 若自若他諸宿住事。皆能隨念。舍利子。是
T0220_.07.0023c29: 菩薩摩訶薩雖有如是宿住智用。而於其中
T0220_.07.0024a01: 不自高擧。不著宿住隨念智證通性。不著宿
T0220_.07.0024a02: 住隨念智證通事。不著能得宿住隨念智證
T0220_.07.0024a03: 通者。於著不著倶無所著。何以故。自性空
T0220_.07.0024a04: 故。自性離故。自性本來不可得故。舍利子。
T0220_.07.0024a05: 是菩薩摩訶薩不作是念。我今引發宿住智
T0220_.07.0024a06: 通爲自娯樂。唯除爲得一切智智。舍利子。是
T0220_.07.0024a07: 名菩薩摩訶薩修行般若波羅蜜多時所引發
T0220_.07.0024a08: 宿住隨念智證通
T0220_.07.0024a09: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0024a10: 修行般若波羅蜜多時所引發天眼智證通。
T0220_.07.0024a11: 佛言舍利子。有菩薩摩訶薩天眼智證通。最
T0220_.07.0024a12: 勝清淨過人天眼。能如實見十方各如殑伽
T0220_.07.0024a13: 沙界情非情類種種色像。所謂普見諸有情
T0220_.07.0024a14: 類死時生時。妙色麁色。善趣惡趣。若勝若
T0220_.07.0024a15: 劣。諸如是等種種色像。因此復知諸有情類
T0220_.07.0024a16: 隨業力用受生差別。如是有情成就身惡行。
T0220_.07.0024a17: 成就語惡行。成就意惡行。誹毀賢聖邪見因
T0220_.07.0024a18: 縁。身壞命終當墮惡趣。或生地獄。或生傍
T0220_.07.0024a19: 生。或生鬼界。或生邊地下賤悖惡有情類中
T0220_.07.0024a20: 受諸苦惱。如是有情成就身妙行。成就語妙
T0220_.07.0024a21: 行。成就意妙行。讃美賢聖正見因縁。身壞
T0220_.07.0024a22: 命終當昇善趣或生天上或生人中受諸快
T0220_.07.0024a23: 樂。如是有情種種業類受果差別皆如實知。
T0220_.07.0024a24: 舍利子。是菩薩摩訶薩雖有如是天眼作用。
T0220_.07.0024a25: 而於其中不自高擧。不著天眼智證通性。不
T0220_.07.0024a26: 著天眼智證通事。不著能得如是天眼智證
T0220_.07.0024a27: 通者。於著不著倶無所著。何以故。自性空
T0220_.07.0024a28: 故。自性離故。自性本來不可得故。舍利子。
T0220_.07.0024a29: 是菩薩摩訶薩不作是念。我今引發天眼智
T0220_.07.0024b01: 通爲自娯樂。唯除爲得一切智智。舍利子。是
T0220_.07.0024b02: 名菩薩摩訶薩修行般若波羅蜜多時所引發
T0220_.07.0024b03: 天眼智證通
T0220_.07.0024b04: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0024b05: 修行般若波羅蜜多時所引發漏盡智證通。
T0220_.07.0024b06: 佛言舍利子。有菩薩摩訶薩漏盡智證通。能
T0220_.07.0024b07: 如實知十方各如殑伽沙界一切有情。若自
T0220_.07.0024b08: 若他漏盡不盡。此通依止金剛喩定。斷諸障
T0220_.07.0024b09: 習方得圓滿。得不退轉菩薩地時。於一切漏
T0220_.07.0024b10: 亦名爲盡。畢竟不起現在前故。菩薩雖得此
T0220_.07.0024b11: 漏盡通。不墮聲聞獨覺之地。唯趣無上正等
T0220_.07.0024b12: 菩提。不復希求餘義利故。舍利子。是菩薩
T0220_.07.0024b13: 摩訶薩雖有如是漏盡智用。而於其中不自
T0220_.07.0024b14: 高擧。不著漏盡智證通性。不著漏盡智證通
T0220_.07.0024b15: 事。不著能得如是漏盡智證通者。於著不著
T0220_.07.0024b16: 倶無所著。何以故。自性空故。自性離故。自
T0220_.07.0024b17: 性本來不可得故。舍利子。是菩薩摩訶薩不
T0220_.07.0024b18: 作是念。我今引發漏盡智通爲自娯樂。唯除
T0220_.07.0024b19: 爲得一切智智。舍利子。是名菩薩摩訶薩修
T0220_.07.0024b20: 行般若波羅蜜多時所引發漏盡智證通。舍利
T0220_.07.0024b21: 子。菩薩摩訶薩修行般若波羅蜜多時。能圓
T0220_.07.0024b22: 滿清淨六神通波羅蜜多。由此六神通波羅
T0220_.07.0024b23: 蜜多圓滿清淨故。便證無上正等菩提。舍利
T0220_.07.0024b24: 子。復有菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0024b25: 安住布施波羅蜜多。嚴淨一切智一切相智
T0220_.07.0024b26: 道。以畢竟空不起惠捨慳悋心故。舍利子。復
T0220_.07.0024b27: 有菩薩摩訶薩修行般若波羅蜜多時。安住
T0220_.07.0024b28: 淨戒波羅蜜多。嚴淨一切智一切相智道。以
T0220_.07.0024b29: 畢竟空不起持戒犯戒心故。舍利子。復有菩
T0220_.07.0024c01: 薩摩訶薩修行般若波羅蜜多時。安住安忍
T0220_.07.0024c02: 波羅蜜多。嚴淨一切智一切相智道。以畢竟
T0220_.07.0024c03: 空不起慈悲忿恚心故。舍利子。復有菩薩摩
T0220_.07.0024c04: 訶薩修行般若波羅蜜多時。安住精進波羅
T0220_.07.0024c05: 蜜多。嚴淨一切智一切相智道。以畢竟空不
T0220_.07.0024c06: 起勤勇懈怠心故。舍利子。復有菩薩摩訶薩
T0220_.07.0024c07: 修行般若波羅蜜多時。安住靜慮波羅蜜多。
T0220_.07.0024c08: 嚴淨一切智一切相智道。以畢竟空不起寂
T0220_.07.0024c09: 靜散亂心故。舍利子。復有菩薩摩訶薩修行
T0220_.07.0024c10: 般若波羅蜜多時。還住般若波羅蜜多。嚴淨
T0220_.07.0024c11: 一切智一切相智道。以畢竟空不起智慧愚
T0220_.07.0024c12: 癡心故
T0220_.07.0024c13: 舍利子。復有菩薩摩訶薩修行般若波羅蜜
T0220_.07.0024c14: 多時。安住布施淨戒波羅蜜多。嚴淨一切智
T0220_.07.0024c15: 一切相智道。以畢竟空不起惠捨慳悋持戒
T0220_.07.0024c16: 犯戒心故。舍利子。復有菩薩摩訶薩修行般
T0220_.07.0024c17: 若波羅蜜多時。安住布施安忍波羅蜜多。嚴
T0220_.07.0024c18: 淨一切智一切相智道。以畢竟空不起惠捨
T0220_.07.0024c19: 慳悋慈悲忿恚心故。舍利子。復有菩薩摩訶
T0220_.07.0024c20: 薩修行般若波羅蜜多時。安住布施精進波
T0220_.07.0024c21: 羅蜜多。嚴淨一切智一切相智道。以畢竟空
T0220_.07.0024c22: 不起惠捨慳悋勤勇懈怠心故。舍利子。復有
T0220_.07.0024c23: 菩薩摩訶薩修行般若波羅蜜多時。安住布
T0220_.07.0024c24: 施靜慮波羅蜜多。嚴淨一切智一切相智道。
T0220_.07.0024c25: 以畢竟空不起惠捨慳悋寂靜散亂心故。舍
T0220_.07.0024c26: 利子。復有菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0024c27: 時。安住布施般若波羅蜜多。嚴淨一切智一
T0220_.07.0024c28: 切相智道。以畢竟空不起惠捨慳悋智慧愚
T0220_.07.0024c29: 癡心故。舍利子。復有菩薩摩訶薩修行般若
T0220_.07.0025a01: 波羅蜜多時。安住淨戒安忍波羅蜜多。嚴淨
T0220_.07.0025a02: 一切智一切相智道。以畢竟空不起持戒犯
T0220_.07.0025a03: 戒慈悲忿恚心故。舍利子。復有菩薩摩訶薩
T0220_.07.0025a04: 修行般若波羅蜜多時。安住淨戒精進波羅
T0220_.07.0025a05: 蜜多。嚴淨一切智一切相智道。以畢竟空不
T0220_.07.0025a06: 起持戒犯戒勤勇懈怠心故。舍利子。復有菩
T0220_.07.0025a07: 薩摩訶薩修行般若波羅蜜多時。安住淨戒
T0220_.07.0025a08: 靜慮波羅蜜多。嚴淨一切智一切相智道。以
T0220_.07.0025a09: 畢竟空不起持戒犯戒寂靜散亂心故。舍利
T0220_.07.0025a10: 子。復有菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0025a11: 安住淨戒般若波羅蜜多。嚴淨一切智一切
T0220_.07.0025a12: 相智道。以畢竟空不起持戒犯戒智慧愚癡
T0220_.07.0025a13: 心故。舍利子。復有菩薩摩訶薩修行般若波
T0220_.07.0025a14: 羅蜜多時。安住安忍精進波羅蜜多。嚴淨一
T0220_.07.0025a15: 切智一切相智道。以畢竟空不起慈悲忿恚
T0220_.07.0025a16: 勤勇懈怠心故。舍利子。復有菩薩摩訶薩修
T0220_.07.0025a17: 行般若波羅蜜多時。安住安忍靜慮波羅蜜
T0220_.07.0025a18: 多。嚴淨一切智一切相智道。以畢竟空不起
T0220_.07.0025a19: 慈悲忿恚寂靜散亂心故。舍利子。復有菩薩
T0220_.07.0025a20: 摩訶薩修行般若波羅蜜多時。安住安忍般
T0220_.07.0025a21: 若波羅蜜多。嚴淨一切智一切相智道。以畢
T0220_.07.0025a22: 竟空不起慈悲忿恚智慧愚癡心故。舍利子。
T0220_.07.0025a23: 復有菩薩摩訶薩修行般若波羅蜜多時。安
T0220_.07.0025a24: 住精進靜慮波羅蜜多。嚴淨一切智一切相
T0220_.07.0025a25: 智道。以畢竟空不起勤勇懈怠寂靜散亂心
T0220_.07.0025a26: 故。舍利子。復有菩薩摩訶薩修行般若波羅
T0220_.07.0025a27: 蜜多時。安住精進般若波羅蜜多。嚴淨一切
T0220_.07.0025a28: 智一切相智道。以畢竟空不起勤勇懈怠智
T0220_.07.0025a29: 慧愚癡心故
T0220_.07.0025b01: 舍利子。復有菩薩摩訶薩修行般若波羅蜜
T0220_.07.0025b02: 多時。安住靜慮般若波羅蜜多。嚴淨一切智一
T0220_.07.0025b03: 切相智道。以畢竟空不起寂靜散亂智慧愚
T0220_.07.0025b04: 癡心故。舍利子。復有菩薩摩訶薩修行般若
T0220_.07.0025b05: 波羅蜜多時。安住布施淨戒安忍波羅蜜多。
T0220_.07.0025b06: 嚴淨一切智一切相智道。以畢竟空不起惠捨
T0220_.07.0025b07: 慳悋持戒犯戒慈悲忿恚心故。舍利子。復有
T0220_.07.0025b08: 菩薩摩訶薩修行般若波羅蜜多時。安住布
T0220_.07.0025b09: 施安忍精進波羅蜜多。嚴淨一切智一切相
T0220_.07.0025b10: 智道。以畢竟空不起惠捨慳悋慈悲忿恚勤
T0220_.07.0025b11: 勇懈怠心故。舍利子。復有菩薩摩訶薩修行
T0220_.07.0025b12: 般若波羅蜜多時。安住布施精進靜慮波羅
T0220_.07.0025b13: 蜜多。嚴淨一切智一切相智道。以畢竟空不
T0220_.07.0025b14: 起惠捨慳悋勤勇懈怠寂靜散亂心故。舍利
T0220_.07.0025b15: 子。復有菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0025b16: 安住布施靜慮般若波羅蜜多。嚴淨一切智
T0220_.07.0025b17: 一切相智道。以畢竟空不起惠捨慳悋寂靜
T0220_.07.0025b18: 散亂智慧愚癡心故。舍利子。復有菩薩摩訶
T0220_.07.0025b19: 薩修行般若波羅蜜多時。安住淨戒安忍精
T0220_.07.0025b20: 進波羅蜜多。嚴淨一切智一切相智道。以畢
T0220_.07.0025b21: 竟空不起持戒犯戒慈悲忿恚勤勇懈怠心
T0220_.07.0025b22: 故。舍利子。復有菩薩摩訶薩修行般若波羅
T0220_.07.0025b23: 蜜多時。安住淨戒精進靜慮波羅蜜多。嚴淨
T0220_.07.0025b24: 一切智一切相智道。以畢竟空不起持戒犯
T0220_.07.0025b25: 戒勤勇懈怠寂靜散亂心故。舍利子。復有菩
T0220_.07.0025b26: 薩摩訶薩修行般若波羅蜜多時。安住淨戒
T0220_.07.0025b27: 靜慮般若波羅蜜多。嚴淨一切智一切相智
T0220_.07.0025b28: 道。以畢竟空不起持戒犯戒寂靜散亂智慧
T0220_.07.0025b29: 愚癡心故。舍利子。復有菩薩摩訶薩修行般
T0220_.07.0025c01: 若波羅蜜多時。安住安忍精進靜慮波羅蜜
T0220_.07.0025c02: 多。嚴淨一切智一切相智道。以畢竟空不起
T0220_.07.0025c03: 慈悲忿恚勤勇懈怠寂靜散亂心故。舍利子。
T0220_.07.0025c04: 復有菩薩摩訶薩修行般若波羅蜜多時。安
T0220_.07.0025c05: 住安忍靜慮般若波羅蜜多。嚴淨一切智一
T0220_.07.0025c06: 切相智道。以畢竟空不起慈悲忿恚寂靜散
T0220_.07.0025c07: 亂智慧愚癡心故
T0220_.07.0025c08: 舍利子。復有菩薩摩訶薩修行般若波羅蜜
T0220_.07.0025c09: 多時。安住精進靜慮般若波羅蜜多。嚴淨一
T0220_.07.0025c10: 切智一切相智道。以畢竟空不起勤勇懈怠
T0220_.07.0025c11: 寂靜散亂智慧愚癡心故。舍利子。復有菩薩
T0220_.07.0025c12: 摩訶薩修行般若波羅蜜多時。安住布施淨
T0220_.07.0025c13: 戒安忍精進波羅蜜多。嚴淨一切智一切相智
T0220_.07.0025c14: 道。以畢竟空不起惠捨慳悋持戒犯戒慈悲
T0220_.07.0025c15: 忿恚勤勇懈怠心故。舍利子。復有菩薩摩訶
T0220_.07.0025c16: 薩修行般若波羅蜜多時。安住布施安忍精
T0220_.07.0025c17: 進靜慮波羅蜜多。嚴淨一切智一切相智道。
T0220_.07.0025c18: 以畢竟空不起惠捨慳悋慈悲忿恚精進懈怠
T0220_.07.0025c19: 寂靜散亂心故。舍利子。復有菩薩摩訶薩
T0220_.07.0025c20: 修行般若波羅蜜多時。安住布施精進靜慮
T0220_.07.0025c21: 般若波羅蜜多。嚴淨一切智一切相智道。以
T0220_.07.0025c22: 畢竟空不起惠捨慳悋勤勇懈怠寂靜散亂智
T0220_.07.0025c23: 慧愚癡心故。舍利子。復有菩薩摩訶薩修行
T0220_.07.0025c24: 般若波羅蜜多時。安住淨戒安忍精進靜
T0220_.07.0025c25: 波羅蜜多。嚴淨一切智一切相智道。以畢竟
T0220_.07.0025c26: 空不起持戒犯戒慈悲忿恚勤勇懈怠寂靜散
T0220_.07.0025c27: 亂心故
T0220_.07.0025c28: 舍利子。復有菩薩摩訶薩修行般若波羅蜜
T0220_.07.0025c29: 多時。安住淨戒精進靜慮般若波羅蜜多。嚴
T0220_.07.0026a01: 淨一切智一切相智道。以畢竟空不起持戒
T0220_.07.0026a02: 犯戒勤勇懈怠寂靜散亂智慧愚癡心故。舍
T0220_.07.0026a03: 利子。復有菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0026a04: 時。安住安忍精進靜慮般若波羅蜜多。嚴淨
T0220_.07.0026a05: 一切智一切相智道。以畢竟空不起慈悲忿
T0220_.07.0026a06: 恚勤勇懈怠寂靜散亂智慧愚癡心故。舍利
T0220_.07.0026a07: 子。復有菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0026a08: 安住布施淨戒安忍精進靜慮波羅蜜多。嚴
T0220_.07.0026a09: 淨一切智一切相智道。以畢竟空不起惠捨
T0220_.07.0026a10: 慳悋持戒犯戒慈悲忿恚勤勇懈怠寂靜散亂
T0220_.07.0026a11: 心故。舍利子。復有菩薩摩訶薩修行般若波
T0220_.07.0026a12: 羅蜜多時。安住布施安忍精進靜慮般若波
T0220_.07.0026a13: 羅蜜多。嚴淨一切智一切相智道。以畢竟空
T0220_.07.0026a14: 不起惠捨慳悋慈悲忿恚勤勇懈怠寂靜散亂
T0220_.07.0026a15: 智慧愚癡心故。舍利子。復有菩薩摩訶薩修
T0220_.07.0026a16: 行般若波羅蜜多時。安住淨戒安忍精進靜
T0220_.07.0026a17: 慮般若波羅蜜多。嚴淨一切智一切相智道。
T0220_.07.0026a18: 以畢竟空不起持戒犯戒慈悲忿恚勤勇懈怠
T0220_.07.0026a19: 寂靜散亂智慧愚癡心故。舍利子。復有菩薩
T0220_.07.0026a20: 摩訶薩修行般若波羅蜜多時。安住布施淨
T0220_.07.0026a21: 戒安忍精進靜慮般若波羅蜜多。嚴淨一切
T0220_.07.0026a22: 智一切相智道。以畢竟空不起惠捨慳悋持
T0220_.07.0026a23: 戒犯戒慈悲忿恚精進懈怠寂靜散亂智慧愚
T0220_.07.0026a24: 癡心故
T0220_.07.0026a25: 如是舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0026a26: 蜜多時。安住六種波羅蜜多。嚴淨一切智一
T0220_.07.0026a27: 切相智道。以畢竟空無惠捨慳悋故。無持戒
T0220_.07.0026a28: 犯戒故。無慈悲忿恚故。無勤勇懈怠故。無
T0220_.07.0026a29: 寂靜散亂故。無智慧愚癡故。不著惠捨。不
T0220_.07.0026b01: 著慳悋。不著持戒。不著犯戒。不著慈悲。不著
T0220_.07.0026b02: 忿恚。不著勤勇。不著懈怠。不著寂靜。不著散
T0220_.07.0026b03: 亂。不著智慧。不著愚癡。舍利子。是菩薩摩訶
T0220_.07.0026b04: 薩當於爾時不著惠捨慳悋者。不著持戒犯
T0220_.07.0026b05: 戒者。不著慈悲忿恚者。不著勤勇懈怠者。不
T0220_.07.0026b06: 著寂靜散亂者。不著智慧愚癡者。舍利子。是
T0220_.07.0026b07: 菩薩摩訶薩當於爾時於著不著皆無所著。
T0220_.07.0026b08: 何以故。以一切法畢竟空故。舍利子。是菩
T0220_.07.0026b09: 薩摩訶薩當於爾時不著毀罵。不著讃歎。不
T0220_.07.0026b10: 著損害。不著饒益。不著輕慢。不著恭敬。何以
T0220_.07.0026b11: 故。畢竟空中無有毀罵讃歎法故。無有損害
T0220_.07.0026b12: 饒益法故。無有輕慢恭敬法故。舍利子。是
T0220_.07.0026b13: 菩薩摩訶薩當於爾時不著毀罵讃歎者。不
T0220_.07.0026b14: 著損害饒益者。不著輕慢恭敬者。何以故。畢
T0220_.07.0026b15: 竟空中無有毀罵讃歎者故。無有損害饒益
T0220_.07.0026b16: 者故。無有輕慢恭敬者故。舍利子。是菩薩
T0220_.07.0026b17: 摩訶薩當於爾時於著不著皆無所著。何以
T0220_.07.0026b18: 故。甚深般若波羅蜜多永絶一切著不著故。
T0220_.07.0026b19: 舍利子。是菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0026b20: 時。所獲功徳最上最妙。一切聲聞及諸獨覺
T0220_.07.0026b21: 所無有。舍利子。此菩薩摩訶薩如是功
T0220_.07.0026b22: 徳既圓滿已。復能以四攝事成熟一切有情
T0220_.07.0026b23: 嚴淨佛土。便得嚴淨一切智一切相智道。速
T0220_.07.0026b24: 能證得一切智智。復次舍利子。修行般若波
T0220_.07.0026b25: 羅蜜多菩薩摩訶薩。修行般若波羅蜜多時。
T0220_.07.0026b26: 於一切有情起平等心。起平等心已於一切
T0220_.07.0026b27: 有情起利益安樂心。起利益安樂心已於一
T0220_.07.0026b28: 切法性皆得平等。得法性平等已安立一切
T0220_.07.0026b29: 有情於一切法平等性中。舍利子。是菩薩摩
T0220_.07.0026c01: 訶薩於現法中得十方諸佛之所護念。亦得
T0220_.07.0026c02: 一切菩薩摩訶薩聲聞獨覺之所敬愛。舍利
T0220_.07.0026c03: 子。是菩薩摩訶薩隨所生處。眼終不見不可
T0220_.07.0026c04: 意色。耳終不聞不可意聲。鼻終不嗅不可意
T0220_.07.0026c05: 香。舌終不甞不可意味。身終不覺不可意觸
T0220_.07.0026c06: 意終不取不可意法。舍利子。是菩薩摩訶薩
T0220_.07.0026c07: 於阿耨多羅三藐三菩提永不退轉。當佛説
T0220_.07.0026c08: 此修行般若波羅蜜多諸菩薩摩訶薩獲勝利
T0220_.07.0026c09: 時。衆中有三百苾芻。即從座起以所著衣持
T0220_.07.0026c10: 用奉佛。皆發無上正等覺心。爾時世尊即便
T0220_.07.0026c11: 微笑。從面門出種種色光。尊者阿難從座而
T0220_.07.0026c12: 起。偏覆左肩右膝著地。合掌恭敬而白佛言。
T0220_.07.0026c13: 世尊。何因何縁現此微笑。大聖現笑必有因
T0220_.07.0026c14: 縁。請垂矜愍唯願爲説。佛告阿難。是從座
T0220_.07.0026c15: 起三百苾芻。從此已後六十一劫星喩劫中。
T0220_.07.0026c16: 當得作佛皆同一號。謂大幢相如來應正等
T0220_.07.0026c17: 覺明行圓滿善逝世間解無上丈夫調御士天
T0220_.07.0026c18: 人師佛薄伽梵。是諸苾芻捨此身已。當生東
T0220_.07.0026c19: 方不動佛國。於彼佛所修菩薩行。復有六萬
T0220_.07.0026c20: 天子聞佛所説。皆發無上正等覺心。世尊記
T0220_.07.0026c21: 彼當於彌勒如來法中淨信出家專修梵行。
T0220_.07.0026c22: 彌勒如來爲其授記。當得無上正等菩提
T0220_.07.0026c23: 爾時此間一切衆會。以佛神力得見十方各
T0220_.07.0026c24: 千佛土及諸世尊。并彼衆會彼諸佛土清淨
T0220_.07.0026c25: 莊嚴微妙殊特。當於爾時此堪忍界嚴淨之
T0220_.07.0026c26: 相所不能及。時此衆會一萬有情各發願言。
T0220_.07.0026c27: 以我所修諸純淨業。願當往生彼彼佛土。爾
T0220_.07.0026c28: 時世尊知其心願即復微笑。面門又出種種
T0220_.07.0026c29: 色光。尊者阿難復從座起恭敬問佛微笑因
T0220_.07.0027a01: 縁。佛告阿難。汝今見此萬有情不。阿難白
T0220_.07.0027a02: 言。唯然已見。佛言。阿難。此萬有情從此壽
T0220_.07.0027a03: 盡。隨彼願力於萬佛土各得往生。乃至無上
T0220_.07.0027a04: 正等菩提。在所生處常不離佛。供養恭敬尊
T0220_.07.0027a05: 重讃歎。修習六種波羅蜜多。得圓滿已倶時
T0220_.07.0027a06: 成佛。皆同一號。謂莊嚴王如來應正等覺明
T0220_.07.0027a07: 行圓滿善逝世間解無上丈夫調御士天人師
T0220_.07.0027a08: 佛薄伽梵
T0220_.07.0027a09:   第二分無等等品第四
T0220_.07.0027a10: 爾時尊者舍利子。尊者大目連。尊者善現。尊
T0220_.07.0027a11: 者大飮光。尊者滿慈子。如是等衆望所識。諸
T0220_.07.0027a12: 大苾芻苾芻尼。菩薩摩訶薩。鄔波索迦鄔波
T0220_.07.0027a13: 斯迦。皆從座起恭敬合掌。倶白佛言。世尊。
T0220_.07.0027a14: 大波羅蜜多是菩薩摩訶薩般若波羅蜜多。
T0220_.07.0027a15: 廣波羅蜜多是菩薩摩訶薩般若波羅蜜多。
T0220_.07.0027a16: 第一波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027a17: 多。尊波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027a18: 多。勝波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027a19: 多。上波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027a20: 多。妙波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027a21: 多。高波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027a22: 多。極波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027a23: 多。無上波羅蜜多是菩薩摩訶薩般若波羅
T0220_.07.0027a24: 蜜多。無上上波羅蜜多是菩薩摩訶薩般若
T0220_.07.0027a25: 波羅蜜多。無等波羅蜜多是菩薩摩訶薩般
T0220_.07.0027a26: 若波羅蜜多。無等等波羅蜜多是菩薩摩訶
T0220_.07.0027a27: 薩般若波羅蜜多。如虚空波羅蜜多是菩薩
T0220_.07.0027a28: 摩訶薩般若波羅蜜多。無待對波羅蜜多是
T0220_.07.0027a29: 菩薩摩訶薩般若波羅蜜多。自相空波羅蜜
T0220_.07.0027b01: 多是菩薩摩訶薩般若波羅蜜多。共相空波
T0220_.07.0027b02: 羅蜜多是菩薩摩訶薩般若波羅蜜多。一切
T0220_.07.0027b03: 法空波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027b04: 多。不可得空波羅蜜多是菩薩摩訶薩般若
T0220_.07.0027b05: 波羅蜜多。無生空波羅蜜多是菩薩摩訶薩
T0220_.07.0027b06: 般若波羅蜜多。無滅空波羅蜜多是菩薩摩
T0220_.07.0027b07: 訶薩般若波羅蜜多。無性空波羅蜜多是菩
T0220_.07.0027b08: 薩摩訶薩般若波羅蜜多。有性空波羅蜜多
T0220_.07.0027b09: 是菩薩摩訶薩般若波羅蜜多。無性有性空
T0220_.07.0027b10: 波羅蜜多是菩薩摩訶薩般若波羅蜜多。奢
T0220_.07.0027b11: 摩他波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027b12: 多。曇摩他波羅蜜多是菩薩摩訶薩般若波
T0220_.07.0027b13: 羅蜜多。開發一切功徳波羅蜜多是菩薩摩
T0220_.07.0027b14: 訶薩般若波羅蜜多。成就一切功徳波羅蜜
T0220_.07.0027b15: 多是菩薩摩訶薩般若波羅蜜多。不可屈伏
T0220_.07.0027b16: 波羅蜜多是菩薩摩訶薩般若波羅蜜多。能
T0220_.07.0027b17: 破一切波羅蜜多是菩薩摩訶薩般若波羅蜜
T0220_.07.0027b18: 多。世尊。修行般若波羅蜜多諸菩薩摩訶薩。
T0220_.07.0027b19: 最尊最勝具大勢力。能行無等等施。能滿無
T0220_.07.0027b20: 等等施。能具無等等布施波羅蜜多。能得無
T0220_.07.0027b21: 等等自體。所謂無邊相好妙莊嚴身。能證無
T0220_.07.0027b22: 等等法。所謂無上正等菩提。世尊。修行般
T0220_.07.0027b23: 若波羅蜜多諸菩薩摩訶薩。最尊最勝具大
T0220_.07.0027b24: 勢力。能持無等等戒。能滿無等等戒。能具
T0220_.07.0027b25: 無等等淨戒波羅蜜多。能得無等等自體。所
T0220_.07.0027b26: 謂無邊相好妙莊嚴身。能證無等等法。所謂
T0220_.07.0027b27: 無上正等菩提。世尊。修行般若波羅蜜多諸
T0220_.07.0027b28: 菩薩摩訶薩。最尊最勝具大勢力。能修無等
T0220_.07.0027b29: 等忍。能滿無等等忍。能具無等等安忍波羅
T0220_.07.0027c01: 蜜多。能得無等等自體。所謂無邊相好妙莊
T0220_.07.0027c02: 嚴身。能證無等等法。所謂無上正等菩提。世
T0220_.07.0027c03: 尊。修行般若波羅蜜多諸菩薩摩訶薩。最尊
T0220_.07.0027c04: 最勝具大勢力。能發無等等勤。能滿無等等
T0220_.07.0027c05: 勤。能具無等等精進波羅蜜多。能得無等等
T0220_.07.0027c06: 自體。所謂無邊相好妙莊嚴身。能證無等等
T0220_.07.0027c07: 法。所謂無上正等菩提。世尊。修行般若波
T0220_.07.0027c08: 羅蜜多諸菩薩摩訶薩。最尊最勝具大勢力。
T0220_.07.0027c09: 能起無等等定。能滿無等等定。能具無等等
T0220_.07.0027c10: 靜慮波羅蜜多。能得無等等自體。所謂無邊
T0220_.07.0027c11: 相好妙莊嚴身。能證無等等法。所謂無上正
T0220_.07.0027c12: 等菩提。世尊。修行般若波羅蜜多諸菩薩摩
T0220_.07.0027c13: 訶薩。最尊最勝具大勢力。能習無等等慧。能
T0220_.07.0027c14: 滿無等等慧。能具無等等般若波羅蜜多。能
T0220_.07.0027c15: 得無等等自體。所謂無邊相好妙莊嚴身。能
T0220_.07.0027c16: 證無等等法。所謂無上正等菩提。於餘種種
T0220_.07.0027c17: 殊勝功徳。隨其所應亦復如是
T0220_.07.0027c18: 世尊。世尊。亦由修行般若波羅蜜多。能修
T0220_.07.0027c19: 能住能滿能具勝功徳故。得無等等色。得無
T0220_.07.0027c20: 等等受想行識。證無等等菩提。轉無等等法
T0220_.07.0027c21: 輪。過去未來現在諸佛亦復如是。是故世尊。
T0220_.07.0027c22: 若菩薩摩訶薩欲到一切法究竟彼岸者。當
T0220_.07.0027c23: 習般若波羅蜜多。世尊。修行般若波羅蜜多
T0220_.07.0027c24: 諸菩薩摩訶薩。一切世間天人阿素洛等。皆
T0220_.07.0027c25: 應供養恭敬尊重讃歎。爾時佛告諸大弟子
T0220_.07.0027c26: 及菩薩摩訶薩等言。如是如是。如汝所説。修
T0220_.07.0027c27: 行般若波羅蜜多諸菩薩摩訶薩。一切世間
T0220_.07.0027c28: 天人阿素洛等。皆應供養恭敬尊重讃歎。何
T0220_.07.0027c29: 以故。由此菩薩摩訶薩故世間便有人天出
T0220_.07.0028a01: 現。所謂刹帝利大族。婆羅門大族。長者大
T0220_.07.0028a02: 族。居士大族。轉輪聖王。四大王衆天。乃至他
T0220_.07.0028a03: 化自在天。梵衆天。乃至色究竟天。空無邊
T0220_.07.0028a04: 處天。乃至非想非非想處天。出現世間。由
T0220_.07.0028a05: 此菩薩摩訶薩故世間便有預流一來不還阿
T0220_.07.0028a06: 羅漢獨覺菩薩諸佛出現。由此菩薩摩訶薩
T0220_.07.0028a07: 故世間便有種種資生樂具出現。所謂飮食
T0220_.07.0028a08: 衣服臥具房舍燈明末尼眞珠瑠璃螺貝璧玉
T0220_.07.0028a09: 珊瑚金銀等寳出現世間。以要言之一切世
T0220_.07.0028a10: 間人樂天樂及出世樂。無不皆由如是菩薩
T0220_.07.0028a11: 摩訶薩。有所以者何。此菩薩摩訶薩自布施
T0220_.07.0028a12: 已教他布施。自持戒已教他持戒。自安忍已
T0220_.07.0028a13: 教他安忍。自精進已教他精進。自修定已教
T0220_.07.0028a14: 他修定。自習慧已教他習慧。是故由此修行
T0220_.07.0028a15: 般若波羅蜜多諸菩薩摩訶薩。一切有情皆
T0220_.07.0028a16: 獲如是利益安樂
T0220_.07.0028a17:   第二分舌根相品第五
T0220_.07.0028a18: 爾時世尊現舌根相。量等三千大千世界。從
T0220_.07.0028a19: 此舌相復出無數種種色光。遍照十方殑伽
T0220_.07.0028a20: 沙等諸佛世界。爾時東方殑伽沙等諸佛土
T0220_.07.0028a21: 中。一一各有無量無數菩薩摩訶薩。見此大
T0220_.07.0028a22: 光心懷猶豫。各各往詣自界佛所。稽首恭敬
T0220_.07.0028a23: 白言。世尊。是誰威力復以何縁。有此大光
T0220_.07.0028a24: 照諸佛土。時彼彼佛各各報言。於此西方有
T0220_.07.0028a25: 佛世界名曰堪忍。佛號釋迦牟尼如來應正
T0220_.07.0028a26: 等覺明行圓滿善逝世間解無上丈夫調御士
T0220_.07.0028a27: 天人師佛薄伽梵。今爲菩薩摩訶薩衆宣説
T0220_.07.0028a28: 般若波羅蜜多。現舌根相量等三千大千世
T0220_.07.0028a29: 界。從彼舌相復出無數種種色光。遍照十方
T0220_.07.0028b01: 殑伽沙等諸佛世界。今所見光即是彼佛舌
T0220_.07.0028b02: 相所現。時彼彼界無量無數菩薩摩訶薩。聞
T0220_.07.0028b03: 是事已歡喜踴躍歎未曾有。各白佛言。我等
T0220_.07.0028b04: 欲往堪忍世界。觀禮供養釋迦牟尼如來應
T0220_.07.0028b05: 正等覺及諸菩薩摩訶薩衆。并聽般若波羅
T0220_.07.0028b06: 蜜多。唯願世尊哀愍聽許。時彼彼佛各各報
T0220_.07.0028b07: 言。今正是時隨汝意往。時諸菩薩摩訶薩衆
T0220_.07.0028b08: 既蒙聽許。各禮佛足右繞七匝。嚴持無量寳
T0220_.07.0028b09: 幢幡蓋衣服瓔珞香鬘珍寳金銀等花奏撃種
T0220_.07.0028b10: 種上妙音樂。經須臾間至此佛所。供養恭敬
T0220_.07.0028b11: 尊重讃歎佛菩薩已遶百千匝。頂禮雙足退
T0220_.07.0028b12: 坐一面。南西北方四維上下殑伽沙等諸佛
T0220_.07.0028b13: 土中。一一各有無量無數菩薩摩訶薩亦復
T0220_.07.0028b14: 如是
T0220_.07.0028b15: 爾時四大王衆天。三十三天。夜摩天。覩史多
T0220_.07.0028b16: 天。樂變化天。他化自在天。梵衆天。梵輔天。
T0220_.07.0028b17: 梵會天。大梵天。光天。少光天。無量光天。極
T0220_.07.0028b18: 光淨天。淨天。少淨天。無量淨天。遍淨天。廣
T0220_.07.0028b19: 天。少廣天。無量廣天。廣果天。無繁天。無熱
T0220_.07.0028b20: 天。善現天。善見天。色究竟天。各持無量種種
T0220_.07.0028b21: 香鬘。所謂澤香末香燒香樹香葉香諸雜和
T0220_.07.0028b22: 香。悦意花鬘生類花鬘龍錢花鬘并無量種
T0220_.07.0028b23: 雜類花鬘。及持無量上妙天花嗢鉢羅花鉢
T0220_.07.0028b24: 特摩花倶某陀花奔荼利花微妙音花大微妙
T0220_.07.0028b25: 音花及餘無量天妙香花來詣佛所。供養恭
T0220_.07.0028b26: 敬尊重讃歎佛菩薩已繞百千匝。頂禮雙足
T0220_.07.0028b27: 却住一面
T0220_.07.0028b28: 爾時十方諸來菩薩摩訶薩衆。及餘無量欲
T0220_.07.0028b29: 色界天。所獻種種寳幢幡蓋衣服瓔珞珍寳
T0220_.07.0028c01: 香花及諸音樂。以佛神力上踴空中。合成臺
T0220_.07.0028c02: 蓋量等三千大千世界。臺頂四角各有寳幢。
T0220_.07.0028c03: 臺蓋寳幢皆垂瓔珞勝幡妙綵珍異花鬘種
T0220_.07.0028c04: 種莊嚴甚可愛樂
T0220_.07.0028c05: 爾時會中有百千倶胝那&T011774;多衆。皆從座起
T0220_.07.0028c06: 合掌恭敬而白佛言。世尊。我等未來願當作
T0220_.07.0028c07: 佛。相好威徳如今世尊。國土莊嚴聲聞菩薩
T0220_.07.0028c08: 人天衆會所轉法輪皆如今佛。爾時世尊知
T0220_.07.0028c09: 其心願已於諸法悟無生忍。了達一切不生
T0220_.07.0028c10: 不滅無作無爲。即便微笑面門復出種種色
T0220_.07.0028c11: 光。時阿難陀即從座起。合掌恭敬白言。世
T0220_.07.0028c12: 尊。何因何縁現此微笑。諸佛現笑非無因縁。
T0220_.07.0028c13: 佛告阿難。是從座起百千倶胝那&T011774;多衆。已
T0220_.07.0028c14: 於諸法悟無生忍。了達一切不生不滅無作
T0220_.07.0028c15: 無爲。彼於當來經六十八倶胝大劫勤修菩
T0220_.07.0028c16: 薩行。妙法花劫中當得作佛。皆同一號。謂
T0220_.07.0028c17: 覺分花如來應正等覺明行圓滿善逝世間解
T0220_.07.0028c18: 無上丈夫調御士天人師佛薄伽梵
T0220_.07.0028c19: 大般若波羅蜜多經卷第四百五
T0220_.07.0028c20:
T0220_.07.0028c21:
T0220_.07.0028c22:
T0220_.07.0028c23: 大般若波羅蜜多經卷第四百六
T0220_.07.0028c24:  *三藏法師玄奘奉  詔譯 
T0220_.07.0028c25:   第二分善現品第六之一
T0220_.07.0028c26: 爾時佛告尊者善現。汝以辯才應爲菩薩摩
T0220_.07.0028c27: 訶薩衆宣説般若波羅蜜多相應之法。教誡
T0220_.07.0028c28: 教授諸菩薩摩訶薩。令於般若波羅蜜多皆
T0220_.07.0028c29: 得成辦。時諸菩薩摩訶薩衆及大聲聞諸天
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