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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0144a01: 離受想行識眞如亦非相應非不相應。如來
T0220_.07.0144a02: 法性於離色非相應非不相應。於離受想行
T0220_.07.0144a03: 識亦非相應非不相應。如來法性於離色法
T0220_.07.0144a04: 性非相應非不相應。於離受想行識法性亦
T0220_.07.0144a05: 非相應非不相應憍尸迦。如是乃至如來於
T0220_.07.0144a06: 一切智非相應非不相應。於道相智一切相
T0220_.07.0144a07: 智亦非相應非不相應。如來於一切智眞如
T0220_.07.0144a08: 非相應非不相應。於道相智一切相智眞如
T0220_.07.0144a09: 亦非相應非不相應。如來於一切智法性非
T0220_.07.0144a10: 相應非不相應。於道相智一切相智法性亦
T0220_.07.0144a11: 非相應非不相應。如來眞如於一切智非相
T0220_.07.0144a12: 應非不相應。於道相智一切相智亦非相應
T0220_.07.0144a13: 非不相應。如來眞如於一切智眞如非相應
T0220_.07.0144a14: 非不相應。於道相智一切相智眞如亦非相
T0220_.07.0144a15: 應非不相應。如來法性於一切智非相應非
T0220_.07.0144a16: 不相應。於道相智一切相智亦非相應非不
T0220_.07.0144a17: 相應。如來法性於一切智法性非相應非不
T0220_.07.0144a18: 相應於道相智一切相智法性亦非相應非不
T0220_.07.0144a19: 相應。憍尸迦。如來於離一切智非相應非不
T0220_.07.0144a20: 相應。於離道相智一切相智亦非相應非不
T0220_.07.0144a21: 相應。如來於離一切智眞如非相應非不相
T0220_.07.0144a22: 應。於離道相智一切相智眞如亦非相應非
T0220_.07.0144a23: 不相應。如來於離一切智法性非相應非不
T0220_.07.0144a24: 相應。於離道相智一切相智法性亦非相應
T0220_.07.0144a25: 非不相應。如來眞如於離一切智非相應非
T0220_.07.0144a26: 不相應。於離道相智一切相智亦非相應非
T0220_.07.0144a27: 不相應。如來眞如於離一切智眞如非相應
T0220_.07.0144a28: 非不相應。於離道相智一切相智眞如亦非
T0220_.07.0144a29: 相應非不相應。如來法性於離一切智非相
T0220_.07.0144b01: 應非不相應。於離道相智一切相智亦非相
T0220_.07.0144b02: 應非不相應。如來法性於離一切智法性非
T0220_.07.0144b03: 相應非不相應。於離道相智一切相智法性
T0220_.07.0144b04: 亦非相應非不相應。憍尸迦。舍利子所説。
T0220_.07.0144b05: 是於一切法非即非離。非相應非不相應。如
T0220_.07.0144b06: 來神力爲所依持。以無依持爲依持故
T0220_.07.0144b07: 大般若波羅蜜多經卷第四百二十六
T0220_.07.0144b08:
T0220_.07.0144b09:
T0220_.07.0144b10:
T0220_.07.0144b11: 大般若波羅蜜多經卷第四百二
T0220_.07.0144b12: 十七
T0220_.07.0144b13:  *三藏法師玄奘奉 詔譯 
T0220_.07.0144b14:   第二分散花品第二十七之二
T0220_.07.0144b15: 復次憍尸迦。汝先所問諸菩薩摩訶薩。所學
T0220_.07.0144b16: 般若波羅蜜多當於何求者。憍尸迦。諸菩薩
T0220_.07.0144b17: 摩訶薩所學般若波羅蜜多。不應於色求。不
T0220_.07.0144b18: 應離色求。不應於受想行識求。不應離受想
T0220_.07.0144b19: 行識求。如是乃至不應於一切智求。不應離
T0220_.07.0144b20: 一切智求。不應於道相智一切相智求。不應
T0220_.07.0144b21: 離道相智一切相智求。何以故。憍尸迦。若
T0220_.07.0144b22: 般若波羅蜜多若求若色。廣説乃至一切相
T0220_.07.0144b23: 智。如是一切皆非相應非不相應。無色無見
T0220_.07.0144b24: 無對一相所謂無相。所以者何。諸菩薩摩訶
T0220_.07.0144b25: 薩所學般若波羅蜜多。非色不離色。非受想
T0220_.07.0144b26: 行識不離受想行識。如是乃至非一切智不
T0220_.07.0144b27: 離一切智。非道相智一切相智不離道相智
T0220_.07.0144b28: 一切相智。非色眞如不離色眞如。非受想行
T0220_.07.0144b29: 識眞如不離受想行識眞如。如是乃至非一
T0220_.07.0144c01: 切智眞如不離一切智眞如。非道相智一切
T0220_.07.0144c02: 相智眞如不離道相智一切相智眞如。非色
T0220_.07.0144c03: 法性不離色法性。非受想行識法性不離受
T0220_.07.0144c04: 想行識法性。如是乃至非一切智法性不離
T0220_.07.0144c05: 一切智法性。非道相智一切相智法性不離
T0220_.07.0144c06: 道相智一切相智法性。何以故。憍尸迦。如
T0220_.07.0144c07: 是諸法皆無所有都不可得。由無所有不可
T0220_.07.0144c08: 得故。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0144c09: 非色不離色。廣説乃至非一切相智不離一
T0220_.07.0144c10: 切相智。非色眞如不離色眞如。廣説乃至非
T0220_.07.0144c11: 一切相智眞如不離一切相智眞如。非色法
T0220_.07.0144c12: 性不離色法性。廣説乃至非一切相智法性
T0220_.07.0144c13: 不離一切相智法性
T0220_.07.0144c14: 爾時天帝釋謂善現言。大徳。諸菩薩摩訶薩
T0220_.07.0144c15: 所學般若波羅蜜多。是大波羅蜜多。是無量
T0220_.07.0144c16: 波羅蜜多。是無邊波羅蜜多。諸預流者於此
T0220_.07.0144c17: 中學得預流果。諸一來者於此中學得一來
T0220_.07.0144c18: 果。諸不還者於此中學得不還果。諸阿羅漢
T0220_.07.0144c19: 於此中學得阿羅漢果。諸獨覺者於此中學
T0220_.07.0144c20: 得獨覺菩提。諸菩薩摩訶薩於此中學成熟
T0220_.07.0144c21: 無量百千倶胝那&T011774;多有情。隨其所應置三
T0220_.07.0144c22: 乘道。及能嚴淨種種佛土。證得無上正等菩
T0220_.07.0144c23: 提。善現告言。如是如是。如汝所説。憍尸迦。
T0220_.07.0144c24: 色大故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0144c25: 大。受想行識大故諸菩薩摩訶薩所學般若
T0220_.07.0144c26: 波羅蜜多亦大。如是乃至一切智大故諸菩
T0220_.07.0144c27: 薩摩訶薩所學般若波羅蜜多亦大。道相智
T0220_.07.0144c28: 一切相智大故諸菩薩摩訶薩所學般若波羅
T0220_.07.0144c29: 蜜多亦大。何以故。憍尸迦。以色乃至一切
T0220_.07.0145a01: 相智前後中際皆不可得故説爲大。由彼大
T0220_.07.0145a02: 故諸菩薩摩訶薩所學般若波羅蜜多亦説爲
T0220_.07.0145a03: 大。由此因縁諸菩薩摩訶薩所學般若波羅
T0220_.07.0145a04: 蜜多應説爲大波羅蜜多。憍尸迦。色無量故
T0220_.07.0145a05: 諸菩薩摩訶薩所學般若波羅蜜多亦無量。
T0220_.07.0145a06: 受想行識無量故諸菩薩摩訶薩所學般若波
T0220_.07.0145a07: 羅蜜多亦無量。如是乃至一切智無量故諸
T0220_.07.0145a08: 菩薩摩訶薩所學般若波羅蜜多亦無量。道
T0220_.07.0145a09: 相智一切相智無量故諸菩薩摩訶薩所學般
T0220_.07.0145a10: 若波羅蜜多亦無量。何以故。憍尸迦。以色
T0220_.07.0145a11: 乃至一切相智量不可得。譬如虚空量不可
T0220_.07.0145a12: 得。色等亦爾故説無量。憍尸迦。虚空無量
T0220_.07.0145a13: 故色等亦無量。色等無量故諸菩薩摩訶薩
T0220_.07.0145a14: 所學般若波羅蜜多亦無量。由此因縁諸菩
T0220_.07.0145a15: 薩摩訶薩所學般若波羅蜜多應説爲無量波
T0220_.07.0145a16: 羅蜜多。憍尸迦。色無邊故諸菩薩摩訶薩
T0220_.07.0145a17: 所學般若波羅蜜多亦無邊。受想行識無邊
T0220_.07.0145a18: 故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145a19: 邊。如是乃至一切智無邊故諸菩薩摩訶薩
T0220_.07.0145a20: 所學般若波羅蜜多亦無邊。道相智一切相
T0220_.07.0145a21: 智無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0145a22: 亦無邊。何以故。憍尸迦。以色乃至一切相
T0220_.07.0145a23: 智邊不可得。譬如虚空邊不可得。色等亦爾
T0220_.07.0145a24: 故説無邊。憍尸迦。虚空無邊故色等亦無
T0220_.07.0145a25: 邊。色等無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145a26: 羅蜜多亦無邊。復次憍尸迦。所縁無邊故諸
T0220_.07.0145a27: 菩薩摩訶薩所學般若波羅蜜多亦無邊。天
T0220_.07.0145a28: 帝釋言。云何所縁無邊故諸菩薩摩訶薩所
T0220_.07.0145a29: 學般若波羅蜜多亦無邊。善現答言。一切
T0220_.07.0145b01: 智智所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145b02: 羅蜜多亦無邊。復次憍尸迦。法界所縁無
T0220_.07.0145b03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145b04: 邊。天帝釋言。云何法界所縁無邊故諸菩
T0220_.07.0145b05: 薩摩訶薩所學般若波羅蜜多亦無邊。善現
T0220_.07.0145b06: 答言。法界無邊故所縁亦無邊所縁無邊故
T0220_.07.0145b07: 法界亦無邊。法界所縁無邊故諸菩薩摩訶
T0220_.07.0145b08: 薩所學般若波羅蜜多亦無邊。復次憍尸迦。
T0220_.07.0145b09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145b10: 羅蜜多亦無邊。天帝釋言。云何眞如所縁無
T0220_.07.0145b11: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145b12: 邊。善現答言。眞如無邊故所縁亦無邊。
T0220_.07.0145b13: 所縁無邊故眞如亦無邊。眞如所縁無邊故
T0220_.07.0145b14: 諸菩薩摩訶薩所學般若波羅蜜多亦無邊。
T0220_.07.0145b15: 復次憍尸迦。有情無邊故諸菩薩摩訶薩所
T0220_.07.0145b16: 學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0145b17: 有情無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0145b18: 多亦無邊。善現答言。於意云何。言有情有
T0220_.07.0145b19: 情者是何法増語。天帝釋言。言有情有情
T0220_.07.0145b20: 者。非法増語亦非非法増語。但是假立客名
T0220_.07.0145b21: 所攝無事名所攝。無縁名所攝。善現復言。
T0220_.07.0145b22: 於意云何。於此般若波羅蜜多甚深經中。爲
T0220_.07.0145b23: 亦顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0145b24: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0145b25: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0145b26: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0145b27: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0145b28: 有情有生有滅不。天帝釋言。不也大徳。何
T0220_.07.0145b29: 以故。以諸有情本性淨故。彼從本來無所有
T0220_.07.0145c01: 故。善現告言。由此我説有情無邊故諸菩薩
T0220_.07.0145c02: 摩訶薩所學般若波羅蜜多亦無邊。憍尸迦。
T0220_.07.0145c03: 由此因縁諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0145c04: 應説爲無邊
T0220_.07.0145c05:   第二分授記品第二十八
T0220_.07.0145c06: 爾時衆中天帝釋等。欲界諸天梵天王等。色
T0220_.07.0145c07: 界諸天及伊舍那神仙天女。同時三返稱讃
T0220_.07.0145c08: 具壽善現所説。謂作是言。尊者善現。以佛
T0220_.07.0145c09: 神力爲所依持。善爲我等分別開示甚深般
T0220_.07.0145c10: 若波羅蜜多。佛出世因無上法要。若菩薩摩
T0220_.07.0145c11: 訶薩能於如是甚深般若波羅蜜多。如説修
T0220_.07.0145c12: 行不遠離者。我等於彼敬事如佛。所以者何。
T0220_.07.0145c13: 謂此般若波羅蜜多甚深經中無法可得。所
T0220_.07.0145c14: 謂此中無色可得。無受想行識可得。如是乃
T0220_.07.0145c15: 至無一切智可得。無道相智一切相智可得。
T0220_.07.0145c16: 雖無如是諸法可得。而有施設三乘聖教。
T0220_.07.0145c17: 謂聲聞獨覺無上乘教。爾時佛告諸天等言。
T0220_.07.0145c18: 如是如是如汝所説。於此般若波羅蜜多甚
T0220_.07.0145c19: 深經中。雖無色等諸法可得。而有施設三乘
T0220_.07.0145c20: 聖教。若菩薩摩訶薩於此般若波羅蜜多。以
T0220_.07.0145c21: 無所得而爲方便。能如説行不遠離者。汝諸
T0220_.07.0145c22: 天等。常應敬事如諸如來應正等覺。何以
T0220_.07.0145c23: 故。諸天等。於此般若波羅蜜多甚深經中。
T0220_.07.0145c24: 雖廣説有三乘聖教而説。非即布施波羅蜜
T0220_.07.0145c25: 多如來可得。非離布施波羅蜜多如來可得。
T0220_.07.0145c26: 乃至非即般若波羅蜜多如來可得。非離般
T0220_.07.0145c27: 若波羅蜜多如來可得。非即内空如來可得。
T0220_.07.0145c28: 非離内空如來可得。乃至非即無性自性空
T0220_.07.0145c29: 如來可得。非離無性自性空如來可得。非
T0220_.07.0146a01: 即四念住如來可得。非離四念住如來可得。
T0220_.07.0146a02: 廣説乃至非即十八佛不共法如來可得。非
T0220_.07.0146a03: 離十八佛不共法如來可得。如是乃至非即
T0220_.07.0146a04: 一切智如來可得。非離一切智如來可得。非
T0220_.07.0146a05: 即道相智一切相智如來可得。非離道相智
T0220_.07.0146a06: 一切相智如來可得。諸天等。若菩薩摩訶薩
T0220_.07.0146a07: 於一切法。以無所得而爲方便。精勤修學如
T0220_.07.0146a08: 是布施波羅蜜多。廣説乃至一切相智。是菩
T0220_.07.0146a09: 薩摩訶薩於此般若波羅蜜多。能正修行常
T0220_.07.0146a10: 不遠離。是故汝等。應當敬事彼菩薩摩訶薩。
T0220_.07.0146a11: 如諸如來應正等覺。天等當知。我於往昔然
T0220_.07.0146a12: 燈佛時。衆華王都四衢道首見燃燈佛。獻五
T0220_.07.0146a13: 蓮華布髮掩泥聞上妙法。以無所得爲方便
T0220_.07.0146a14: 故。便得不離布施波羅蜜多。乃至般若波羅
T0220_.07.0146a15: 蜜多。不離内空乃至無性自性空。不離四
T0220_.07.0146a16: 念住乃至八聖道支。不離四靜慮四無量四
T0220_.07.0146a17: 無色定。不離一切三摩地門一切陀羅尼門。
T0220_.07.0146a18: 不離佛十力四無所畏四無礙解大慈大悲大
T0220_.07.0146a19: 喜大捨十八佛不共法。不離諸餘無量無數
T0220_.07.0146a20: 無邊佛法。時燃燈佛即便授我無上正等大
T0220_.07.0146a21: 菩提記。作是言。善男子。汝於來世過無數
T0220_.07.0146a22: 劫。即於此界賢劫之中。當得作佛。號釋迦牟
T0220_.07.0146a23: 尼如來應正等覺。宣説般若波羅蜜多度無
T0220_.07.0146a24: 量衆。時諸天等咸白佛言。希有世尊。希有
T0220_.07.0146a25: 善逝。如是般若波羅蜜多甚爲希有。令諸菩
T0220_.07.0146a26: 薩摩訶薩衆速能攝受一切智智。以無所得
T0220_.07.0146a27: 而爲方便。於一切色無取無捨。於受想行識
T0220_.07.0146a28: 無取無捨。乃至於一切智無取無捨。於道相
T0220_.07.0146a29: 智一切相智無取無捨
T0220_.07.0146b01: 爾時佛觀四衆和合。謂苾芻苾芻尼苾波索
T0220_.07.0146b02: 迦鄔波斯迦。及諸菩薩摩訶薩衆。并四大王
T0220_.07.0146b03: 衆天。乃至色究竟天。皆來集會同爲明證。
T0220_.07.0146b04: 於是顧命天帝釋言。憍尸迦。若菩薩摩訶薩。
T0220_.07.0146b05: 若苾芻苾芻尼。鄔波索迦鄔波斯迦。若諸天
T0220_.07.0146b06: 子天女。若善男子善女人等。不離一切智智
T0220_.07.0146b07: 心。以無所得而爲方便。於此般若波羅蜜多。
T0220_.07.0146b08: 恭敬聽聞受持讀誦。精勤修學如理思惟。爲
T0220_.07.0146b09: 他演説廣令流布。當知是輩。一切惡魔及惡
T0220_.07.0146b10: 魔軍不能嬈害。何以故。憍尸迦。是善男子
T0220_.07.0146b11: 善女人等。善住色空無相無願。善住受想行
T0220_.07.0146b12: 識空無相無願。如是乃至善住一切智空無
T0220_.07.0146b13: 相無願。善住道相智一切相智空無相無願。
T0220_.07.0146b14: 不可以空嬈害於空。不可以無相嬈害無相。
T0220_.07.0146b15: 不可以無願嬈害無願。所以者何。如是諸法
T0220_.07.0146b16: 皆無自性。能所嬈害倶不可得。復次憍尸迦。
T0220_.07.0146b17: 是善男子善女人等。人及非人不能嬈害。何
T0220_.07.0146b18: 以故。憍尸迦。是善男子善女人等。以無所
T0220_.07.0146b19: 得而爲方便。於諸有情善修慈悲喜捨心故。
T0220_.07.0146b20: 復次憍尸迦。是善男子善女人等。終不横爲
T0220_.07.0146b21: 諸險惡縁之所惱害。亦不横死。何以故。憍
T0220_.07.0146b22: 尸迦。是善男子善女人等。修行布施波羅蜜
T0220_.07.0146b23: 多。於諸有情正安養故。復次憍尸迦。於此
T0220_.07.0146b24: 三千大千世界所有四大王衆天乃至廣果天
T0220_.07.0146b25: 已發無上菩提心者。於此般若波羅蜜多。
T0220_.07.0146b26: 若未聽聞受持讀誦。精勤修學如理思惟。
T0220_.07.0146b27: 今應不離一切智智心。以無所得而爲方便。
T0220_.07.0146b28: 於此般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0146b29: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0146c01: 女人等。不離一切智智心。以無所得而爲方
T0220_.07.0146c02: 便。於此般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0146c03: 精勤修學如理思惟。是善男子善女人等。若
T0220_.07.0146c04: 在空宅。若在曠野。若在險道及危難處。終
T0220_.07.0146c05: 不怖畏驚恐毛竪。何以故。憍尸迦。是善男
T0220_.07.0146c06: 子善女人等。不離一切智智心。以無所得而
T0220_.07.0146c07: 爲方便。善修内空乃至無性自性空故。爾時
T0220_.07.0146c08: 於此三千大千堪忍世界。所有四大王衆天
T0220_.07.0146c09: 乃至色究竟天等。恭敬合掌同白佛言。世尊。
T0220_.07.0146c10: 若善男子善女人等。不離一切智智心。以無
T0220_.07.0146c11: 所得而爲方便。常能於此甚深般若波羅蜜
T0220_.07.0146c12: 多。至心聽聞受持讀誦。精勤修學如理思
T0220_.07.0146c13: 惟書寫解説廣令流布。我諸天等常隨擁
T0220_.07.0146c14: 護。不令一切災横侵惱。何以故。世尊。此
T0220_.07.0146c15: 善男子善女人等。則是菩薩摩訶薩故世尊。
T0220_.07.0146c16: 由是菩薩摩訶薩故。令諸有情永斷地獄傍
T0220_.07.0146c17: 生鬼界阿素洛等諸險惡趣。世尊由是菩薩
T0220_.07.0146c18: 摩訶薩故。令諸天人藥叉龍等永離一切災
T0220_.07.0146c19: 横疾疫貧窮飢渇寒熱等苦。世尊。由是菩薩
T0220_.07.0146c20: 摩訶薩故令諸天人阿素洛等永離種種不如
T0220_.07.0146c21: 意事。所住之處兵戈永息。一切有情慈心相
T0220_.07.0146c22: 向。世尊。由是菩薩摩訶薩故。世間便有十
T0220_.07.0146c23: 善業道。若四靜慮四無量四無色定。若布施
T0220_.07.0146c24: 波羅蜜多乃至般若波羅蜜多。若内空乃至
T0220_.07.0146c25: 無性自性空。若四念住廣説乃至十八佛不
T0220_.07.0146c26: 共法。乃至若一切智道相智一切相智。世
T0220_.07.0146c27: 尊。由是菩薩摩訶薩故。世間便有刹帝利大
T0220_.07.0146c28: 族婆羅門大族長者大族居士大族諸小國王
T0220_.07.0146c29: 轉輪聖王輔臣僚佐。世尊。由是菩薩摩訶薩
T0220_.07.0147a01: 故。世間便有四大王衆天乃至他化自在天
T0220_.07.0147a02: 梵衆天乃至色究竟天空無邊處天乃至非想
T0220_.07.0147a03: 非非想處天。世尊。由是菩薩摩訶薩故。世
T0220_.07.0147a04: 間便有預流及預流果。乃至阿羅漢及阿羅
T0220_.07.0147a05: 漢果若獨覺及獨覺菩提。世尊。由是菩薩摩
T0220_.07.0147a06: 訶薩故。世間便有諸菩薩摩訶薩。成熟有情
T0220_.07.0147a07: 嚴淨佛土。證得無上正等菩提。轉妙法輪度
T0220_.07.0147a08: 無量衆。世尊。由是菩薩摩訶薩故。世間便
T0220_.07.0147a09: 有佛寶法寶苾芻僧寶。利益安樂一切有情。
T0220_.07.0147a10: 世尊。由此因縁我等天衆及阿素洛諸龍藥
T0220_.07.0147a11: 叉并大勢力人非人等。常應隨逐恭敬守護
T0220_.07.0147a12: 此諸菩薩摩訶薩衆。不令一切災横侵惱。令
T0220_.07.0147a13: 於般若波羅蜜多聽聞受持讀誦修學。如理
T0220_.07.0147a14: 思惟書寫等事。甞無間斷。爾時世尊告天帝
T0220_.07.0147a15: 釋及餘天龍阿素洛等。如是如是如汝所説。
T0220_.07.0147a16: 由是菩薩摩訶薩故。令諸有情永斷惡趣乃
T0220_.07.0147a17: 至三寳出現世間。與諸有情作大饒益。是故
T0220_.07.0147a18: 汝等諸天龍神及大勢力人非人等。常應隨
T0220_.07.0147a19: 逐供養恭敬尊重讃歎勤加守護此菩薩摩訶
T0220_.07.0147a20: 薩。勿令一切災横侵惱。汝等若能供養恭
T0220_.07.0147a21: 敬。尊重讃歎勤加守護是諸菩薩摩訶薩者。
T0220_.07.0147a22: 當知即爲供養恭敬尊重讃歎勤加守護我及
T0220_.07.0147a23: 十方一切如來應正等覺。是故汝等。常應隨
T0220_.07.0147a24: 逐此菩薩摩訶薩。供養恭敬尊重讃歎。勤
T0220_.07.0147a25: 加守護無得暫捨。天等當知。假使充滿三千
T0220_.07.0147a26: 大千佛之世界聲聞獨覺。譬如甘蔗蘆葦竹
T0220_.07.0147a27: 林稻麻叢等間無空隙。有善男子善女人等。
T0220_.07.0147a28: 於彼福田。以無量種上妙樂具。供養恭敬尊
T0220_.07.0147a29: 重讃歎盡其形壽。若復有人經須臾頃供養
T0220_.07.0147b01: 恭敬尊重讃歎一初發心不離六波羅蜜多菩
T0220_.07.0147b02: 薩摩訶薩。以前功徳比此福聚。百分不及一。
T0220_.07.0147b03: 千分不及一。乃至鄔波尼殺曇分。亦不及一。
T0220_.07.0147b04: 何以故。不由聲聞及獨覺故有菩薩摩訶薩
T0220_.07.0147b05: 及諸如來應正等覺出現世間。但由菩薩摩
T0220_.07.0147b06: 訶薩故世間便有聲聞獨覺及諸如來應正等
T0220_.07.0147b07: 覺。是故汝等一切天龍及阿素洛人非人等。
T0220_.07.0147b08: 常應守護供養恭敬。尊重讃歎是菩薩摩訶
T0220_.07.0147b09: 薩。勿令一切災横侵惱。汝等由此所獲福聚
T0220_.07.0147b10: 於人天中常得安樂。至得無上正等菩提。此
T0220_.07.0147b11: 所獲福恒無有盡
T0220_.07.0147b12:   第二分攝受品第二十九之一
T0220_.07.0147b13: 爾時天帝釋白佛言。世尊。諸菩薩摩訶薩甚
T0220_.07.0147b14: 奇希有。於此般若波羅蜜多。至心聽聞受持
T0220_.07.0147b15: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0147b16: 布。攝受如是希有現法。功徳勝利。成熟有情
T0220_.07.0147b17: 嚴淨佛土。從一佛國至一佛國親近承事諸
T0220_.07.0147b18: 佛世尊。於諸善根隨所欣樂。以於諸佛供養
T0220_.07.0147b19: 恭敬尊重讃歎。即能生長速令圓滿。於諸佛
T0220_.07.0147b20: 聽受正法。乃至無上正等菩提。於其中間
T0220_.07.0147b21: 曾不忘失。速能攝受。族姓圓滿。生母圓滿。
T0220_.07.0147b22: 生身圓滿。眷屬圓滿。相好圓滿。光明圓滿。勝
T0220_.07.0147b23: 眼圓滿。勝耳圓滿。音聲圓滿。等持圓滿。總持
T0220_.07.0147b24: 圓滿。復以方便善巧之力。自化其身如佛形
T0220_.07.0147b25: 像。從一世界趣一世界。至無佛土讃説布施
T0220_.07.0147b26: 波羅蜜多乃至般若波羅蜜多。讃説内空乃
T0220_.07.0147b27: 至無性自性空。讃説四靜慮四無量四無色
T0220_.07.0147b28: 定。讃説四念住廣説乃至十八佛不共法。復
T0220_.07.0147b29: 以方便善巧之力。爲諸有情宣説法要。隨
T0220_.07.0147c01: 宜安置三乘法中。令永解脱生老病死證無
T0220_.07.0147c02: 餘依般涅槃界。或復拔濟諸惡趣苦。令天人
T0220_.07.0147c03: 中受諸妙樂。時天帝釋復白佛言。如是般若
T0220_.07.0147c04: 波羅蜜多甚奇希有。若能攝受如是般若波
T0220_.07.0147c05: 羅蜜多。則爲具足攝受六種波羅蜜多。廣説
T0220_.07.0147c06: 乃至則爲具足攝受。十八佛不共法。亦爲具
T0220_.07.0147c07: 足攝受預流一來不還阿羅漢果獨覺菩提一
T0220_.07.0147c08: 切菩薩摩訶薩行諸佛無上正等菩提。一切
T0220_.07.0147c09: 智道相智一切相智。爾時佛告天帝釋言。如
T0220_.07.0147c10: 是如是如汝所説。若能攝受如是般若波羅
T0220_.07.0147c11: 蜜多。則爲具足攝受六種波羅蜜多。廣説乃
T0220_.07.0147c12: 至則爲具足攝受一切相智
T0220_.07.0147c13: 復次憍尸迦。若善男子善女人等。能於般
T0220_.07.0147c14: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0147c15: 如理思惟。書寫解説廣令流布。是善男子善
T0220_.07.0147c16: 女人等。攝受種種現法當來功徳勝利。汝應
T0220_.07.0147c17: 諦聽極善作意。吾當爲汝分別解説。天帝釋
T0220_.07.0147c18: 言。唯然大聖願時爲説。我等樂聞。佛告憍
T0220_.07.0147c19: 尸迦。若有種種外道族類。若諸欲界自在
T0220_.07.0147c20: 魔及彼眷屬。若餘暴惡増上慢者。欲於如
T0220_.07.0147c21: 是諸善男子善女人等。發起種種不饒益事。
T0220_.07.0147c22: 欲令遠離違害厭背毀謗般若波羅蜜多。
T0220_.07.0147c23: 適起心速遭殃禍。自當殄滅不果所願。何以
T0220_.07.0147c24: 故。憍尸迦。是菩薩摩訶薩長夜修行布施淨
T0220_.07.0147c25: 戒安忍精進靜慮般若波羅蜜多。若諸有情
T0220_.07.0147c26: 爲慳貪故長夜鬪諍。是菩薩摩訶薩於内外
T0220_.07.0147c27: 法一切皆捨。方便令彼安住布施波羅蜜多。
T0220_.07.0147c28: 若諸有情長夜破戒。是菩薩摩訶薩於内
T0220_.07.0147c29: 外法一切皆捨。方便令彼安住淨戒波羅蜜
T0220_.07.0148a01: 多。若諸有情長夜瞋忿。是菩薩摩訶薩於
T0220_.07.0148a02: 内外法一切皆捨方便令彼安住安忍波羅蜜
T0220_.07.0148a03: 多。若諸有情長夜懈怠。是菩薩摩訶薩於内
T0220_.07.0148a04: 外法一切皆捨。方便令彼安住精進波羅蜜
T0220_.07.0148a05: 多。若諸有情長夜散亂。是菩薩摩訶薩於内
T0220_.07.0148a06: 外法一切皆捨。方便令彼安住靜慮波羅蜜
T0220_.07.0148a07: 多。若諸有情長夜愚癡。是菩薩摩訶薩於内
T0220_.07.0148a08: 外法一切皆捨。方便令彼安住般若波羅蜜
T0220_.07.0148a09: 多。若諸有情流轉生死。長夜恒爲貪瞋癡等
T0220_.07.0148a10: 隨眠纒垢擾亂其心。造作種種不饒益事。是
T0220_.07.0148a11: 菩薩摩訶薩方便善巧。令彼斷滅貪瞋癡等
T0220_.07.0148a12: 隨眠纒垢。令其安住四靜慮四無量四無色
T0220_.07.0148a13: 定。或令安住四念住廣説乃至八聖道支。或
T0220_.07.0148a14: 令安住空無相無願解脱門。或令安住預流
T0220_.07.0148a15: 果乃至阿羅漢果。或令安住獨覺菩提。或令
T0220_.07.0148a16: 安住菩薩十地。或令安住諸佛無上正等菩
T0220_.07.0148a17: 提。憍尸迦。如是名爲於此般若波羅蜜多至
T0220_.07.0148a18: 心聽聞受持讀誦精勤修學如理思惟書寫解
T0220_.07.0148a19: 説廣令流布諸菩薩摩訶薩攝受現法功徳勝
T0220_.07.0148a20: 利。憍尸迦。是菩薩摩訶薩由此因縁。於當來
T0220_.07.0148a21: 世速證無上正等菩提。轉妙法輪化無量衆。
T0220_.07.0148a22: 隨本所願方便安立。令於三乘修學究竟。乃
T0220_.07.0148a23: 至證得無餘涅槃。憍尸迦。如是名爲於此般
T0220_.07.0148a24: 若波羅蜜多至心聽聞受持讀誦精勤修學如
T0220_.07.0148a25: 理思惟書寫解説廣令流布諸菩薩摩訶薩攝
T0220_.07.0148a26: 受當來功徳勝利
T0220_.07.0148a27: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0148a28: 波羅蜜多。至心聽聞受持讀誦。精勤修學如
T0220_.07.0148a29: 理思惟。書寫解説廣令流布其地方所。若有
T0220_.07.0148b01: 惡魔及魔眷屬。若有種種外道族類。若餘暴
T0220_.07.0148b02: 惡増上慢者。憎嫉般若波羅蜜多。欲爲障礙
T0220_.07.0148b03: 破壞隱沒方便詰責陵辱違拒。雖有此願終
T0220_.07.0148b04: 不能成。彼因暫聞般若聲故。衆惡漸滅功
T0220_.07.0148b05: 徳漸生。後依三乘得盡苦際。或脱惡趣生
T0220_.07.0148b06: 天人中。憍尸迦。如有妙藥名曰莫耆。是
T0220_.07.0148b07: 藥威勢能銷衆毒。如是妙藥隨所在處。諸毒
T0220_.07.0148b08: 蟲類。不能逼近。有大毒蛇飢行求食。遇見生
T0220_.07.0148b09: 類欲螫噉之。其生怖死馳趣妙藥。蛇聞藥氣
T0220_.07.0148b10: 尋便退走。何以故。憍尸迦。如是妙藥。具大威
T0220_.07.0148b11: 勢。能益身命伏銷衆毒。當知般若波羅蜜多
T0220_.07.0148b12: 具大威勢亦復如是。若善男子善女人等。至
T0220_.07.0148b13: 心聽聞受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0148b14: 解説廣令流布。諸惡魔等於此菩薩摩訶薩
T0220_.07.0148b15: 所欲爲惡事。由此般若波羅蜜多威神力故。
T0220_.07.0148b16: 令彼惡事於其方所。自當殄滅無所能爲。何
T0220_.07.0148b17: 以故。憍尸迦。由此般若波羅蜜多具大威
T0220_.07.0148b18: 力。能摧衆惡増善法故。憍尸迦。云何般若
T0220_.07.0148b19: 波羅蜜多能摧衆惡増長諸善。憍尸迦。如是
T0220_.07.0148b20: 般若波羅蜜多。能滅貪欲瞋恚愚癡無明。乃
T0220_.07.0148b21: 至純大苦蘊。障蓋隨眠纒垢結縛。若我見有
T0220_.07.0148b22: 情見。補特伽羅見。斷見常見。有見無見。
T0220_.07.0148b23: 乃至種種諸惡見趣。慳貪破戒。忿恚懈怠。
T0220_.07.0148b24: 散亂愚癡。常想樂想。我想淨想。及餘一切
T0220_.07.0148b25: 貪瞋癡慢。疑見行等。憍尸迦。如是般若波羅
T0220_.07.0148b26: 蜜多。能滅色著乃至識著。能滅眼著乃至意
T0220_.07.0148b27: 著。能滅色著乃至法著。能滅眼識著乃至意
T0220_.07.0148b28: 識著。能滅眼觸著乃至意觸著。能滅眼觸所
T0220_.07.0148b29: 生受著乃至意觸所生受著。能滅布施波羅
T0220_.07.0148c01: 蜜多著乃至般若波羅蜜多著。能滅内空著
T0220_.07.0148c02: 乃至無性自性空著。能滅四念住著廣説乃
T0220_.07.0148c03: 至十八佛不共法著。能滅一切智道相智一
T0220_.07.0148c04: 切相智著。能滅菩提涅槃著。憍尸迦。如是
T0220_.07.0148c05: 般若波羅蜜多。能滅此等一切惡法。及能増
T0220_.07.0148c06: 長彼諸對治。是故般若波羅蜜多。具大威力
T0220_.07.0148c07: 最尊最勝
T0220_.07.0148c08: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0148c09: 波羅蜜多。至心聽聞受持讀誦。精勤修學如
T0220_.07.0148c10: 理思惟。書寫解説廣令流布。是善男子善女
T0220_.07.0148c11: 人等。常爲三千大千世界四大天王及天帝
T0220_.07.0148c12: 釋。堪忍界主大梵天王。淨居天等。天龍藥叉
T0220_.07.0148c13: 阿素洛等。并餘善神皆來擁護。不令一切災
T0220_.07.0148c14: 横侵惱。如法所求無不滿足。東西南北四維
T0220_.07.0148c15: 上下殑伽沙等諸佛世界。一切如來應正等
T0220_.07.0148c16: 覺亦常護念是善男子善女人等。令惡漸滅
T0220_.07.0148c17: 善法轉増。謂令増長布施波羅蜜多乃至般
T0220_.07.0148c18: 若波羅蜜多。以無所得爲方便故。亦令増長
T0220_.07.0148c19: 内空觀乃至無性自性空觀。以無所得爲方
T0220_.07.0148c20: 便故。亦令増長四念住廣説乃至十八佛不
T0220_.07.0148c21: 共法。以無所得爲方便故。亦令増長一切三
T0220_.07.0148c22: 摩地門及一切陀羅尼門。以無所得爲方便
T0220_.07.0148c23: 故。亦令増長一切智及道相智一切相智。以
T0220_.07.0148c24: 無所得爲方便故。憍尸迦。是善男子善女人
T0220_.07.0148c25: 等。由此因縁言詞威肅。聞皆敬受稱量談説
T0220_.07.0148c26: 語無謬亂。善知恩報堅事善友。不爲慳嫉忿
T0220_.07.0148c27: 恨覆惱諂誑矯等之所隱蔽。憍尸迦。是善男
T0220_.07.0148c28: 子善女人等。自能離斷生命。亦勸他離斷
T0220_.07.0148c29: 生命。無倒稱揚離斷生命法。歡喜讃歎離斷
T0220_.07.0149a01: 生命者。乃至自能離邪見。亦勸他離邪見。
T0220_.07.0149a02: 無倒稱揚離邪見法。歡喜讃歎離邪見者。自
T0220_.07.0149a03: 能行布施波羅蜜多。亦勸他行布施波羅蜜
T0220_.07.0149a04: 多。無倒稱揚行布施波羅蜜多法。歡喜讃歎
T0220_.07.0149a05: 行布施波羅蜜多者。乃至自能行般若波羅
T0220_.07.0149a06: 蜜多。亦勸他行般若波羅蜜多。無倒稱揚行
T0220_.07.0149a07: 般若波羅蜜多法。歡喜讃歎行般若波羅蜜
T0220_.07.0149a08: 多者。自能行内空。亦勸他行内空。無倒稱揚
T0220_.07.0149a09: 行内空法。歡喜讃歎行内空者。乃至自能行
T0220_.07.0149a10: 無性自性空。亦勸他行無性自性空。無倒稱
T0220_.07.0149a11: 揚行無性自性空法。歡喜讃歎行無性自性
T0220_.07.0149a12: 空者。自能修一切三摩地門。亦勸他修一切
T0220_.07.0149a13: 三摩地門。無倒稱揚修一切三摩地門法。歡
T0220_.07.0149a14: 喜讃歎修一切三摩地門者。自能修一切陀
T0220_.07.0149a15: 羅尼門。亦勸他修一切陀羅尼門。無倒稱揚
T0220_.07.0149a16: 修一切陀羅尼門法。歡喜讃歎修一切陀羅
T0220_.07.0149a17: 尼門者。自能修四靜慮。亦勸他修四靜慮。
T0220_.07.0149a18: 無倒稱揚修四靜慮法。歡喜讃歎修四靜慮
T0220_.07.0149a19: 者。自能修四無量。亦勸他修四無量。無倒
T0220_.07.0149a20: 稱揚修四無量法。歡喜讃歎修四無量者。自
T0220_.07.0149a21: 能修四無色定。亦勸他修四無色定。無倒稱
T0220_.07.0149a22: 揚修四無色定法。歡喜讃歎修四無色定者。
T0220_.07.0149a23: 自能修四念住。亦勸他修四念住。無倒稱揚
T0220_.07.0149a24: 修四念住法。歡喜讃歎修四念住者。乃至自
T0220_.07.0149a25: 能修八聖道支。亦勸他修八聖道支。無倒稱
T0220_.07.0149a26: 揚修八聖道支法。歡喜讃歎修八聖道支者。
T0220_.07.0149a27: 自能修三解脱門。亦勸他修三解脱門。無倒
T0220_.07.0149a28: 稱揚修三解脱門法。歡喜讃歎修三解脱門
T0220_.07.0149a29: 者。自能修八解脱。亦勸他修八解脱。無倒
T0220_.07.0149b01: 稱揚修八解脱法。歡喜讃歎修八解脱者。自
T0220_.07.0149b02: 能順逆入九次第定。亦勸他順逆入九次第
T0220_.07.0149b03: 定。無倒稱揚順逆入九次第定法。歡喜讃歎
T0220_.07.0149b04: 順逆入九次第定者。自能修佛十力。亦勸他
T0220_.07.0149b05: 修佛十力。無倒稱揚修佛十力法。歡喜讃歎
T0220_.07.0149b06: 修佛十力者。乃至自能修十八佛不共法。亦
T0220_.07.0149b07: 勸他修十八佛不共法。無倒稱揚修十八佛
T0220_.07.0149b08: 不共法法。歡喜讃歎修十八佛不共法者。自
T0220_.07.0149b09: 能修無忘失法恒住捨性。亦勸他修無忘失
T0220_.07.0149b10: 法恒住捨性。無倒稱揚修無忘失法恒住捨
T0220_.07.0149b11: 性法。歡喜讃歎修無忘失法恒住捨性者。自
T0220_.07.0149b12: 能修一切智道相智一切相智。亦勸他修一
T0220_.07.0149b13: 切智道相智一切相智。無倒稱揚修一切智
T0220_.07.0149b14: 道相智一切相智法。歡喜讃歎修一切智道
T0220_.07.0149b15: 相智一切相智者。憍尸迦。是善男子善女人
T0220_.07.0149b16: 等。修行布施乃至般若波羅蜜多。以無所得
T0220_.07.0149b17: 而爲方便。與諸有情平等共有迴向無上正
T0220_.07.0149b18: 等菩提。憍尸迦。是善男子善女人等常作是
T0220_.07.0149b19: 念。我若不行布施波羅蜜多當生貧賤家。尚
T0220_.07.0149b20: 無勢力何能成熟一切有情嚴淨佛土。況當
T0220_.07.0149b21: 能得一切智智。我若不護淨戒波羅蜜多當
T0220_.07.0149b22: 生諸惡趣。尚不能得下賤人身。何能成熟一
T0220_.07.0149b23: 切有情嚴淨佛土。況當能得一切智智。我若
T0220_.07.0149b24: 不修安忍波羅蜜多當諸根殘缺形貌醜陋。
T0220_.07.0149b25: 不具菩薩圓滿色身。若得菩薩圓滿色身行
T0220_.07.0149b26: 菩薩行。有情見者深生歡喜信受所説。必獲
T0220_.07.0149b27: 無上正等菩提。若不得此圓滿色身。何能成
T0220_.07.0149b28: 熟一切有情嚴淨佛土。況當能得一切智智。
T0220_.07.0149b29: 我若懈怠不起精進波羅蜜多。尚不能得菩
T0220_.07.0149c01: 薩勝道。何能成熟一切有情嚴淨佛土。況當
T0220_.07.0149c02: 能得一切智智。我若心亂不入靜慮波羅蜜
T0220_.07.0149c03: 多。尚不能起菩薩勝定。何能成熟一切有情
T0220_.07.0149c04: 嚴淨佛土。況當能得一切智智。我若無智不
T0220_.07.0149c05: 學般若波羅蜜多。尚不能得方便善巧超二
T0220_.07.0149c06: 乘地。何能成熟一切有情嚴淨佛土。況當能
T0220_.07.0149c07: 得一切智智。憍尸迦。是善男子善女人等常
T0220_.07.0149c08: 作是念。我不應隨慳貪勢力。若隨彼力則我
T0220_.07.0149c09: 布施波羅蜜多不得圓滿。我不應隨破戒勢
T0220_.07.0149c10: 力。若隨彼力則我淨戒波羅蜜多不得圓滿。
T0220_.07.0149c11: 我不應隨忿恚勢力。若隨彼力則我安忍波
T0220_.07.0149c12: 羅蜜多不得圓滿。我不應隨懈怠勢力。若隨
T0220_.07.0149c13: 彼力則我精進波羅蜜多不得圓滿。我不應
T0220_.07.0149c14: 隨心亂勢力。若隨彼力則我靜慮波羅蜜多
T0220_.07.0149c15: 不得圓滿。我不應隨惡慧勢力。若隨彼力
T0220_.07.0149c16: 則我般若波羅蜜多不得圓滿。若我所修布
T0220_.07.0149c17: 施淨戒安忍精進靜慮般若波羅蜜多不圓滿
T0220_.07.0149c18: 者。終不能得一切智智。憍尸迦。是善男子善
T0220_.07.0149c19: 女人等。不離一切智智心。以無所得而爲方
T0220_.07.0149c20: 便。於此般若波羅蜜多。至心聽聞受時讀誦。
T0220_.07.0149c21: 精勤修學如理思惟。書寫解説廣令流布。必
T0220_.07.0149c22: 獲如是現法當來功徳勝利
T0220_.07.0149c23: 大般若波羅蜜多經卷第四百二十七
T0220_.07.0149c24:
T0220_.07.0149c25:
T0220_.07.0149c26: 大般若波羅蜜多經卷第四百二
T0220_.07.0149c27: 十八
T0220_.07.0149c28:  *三藏法師玄奘奉  詔譯 
T0220_.07.0149c29:   第二分攝受品第二十九之二
T0220_.07.0150a01: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0150a02: 多甚爲希有。調伏菩薩摩訶薩衆令不高心。
T0220_.07.0150a03: 而能迴向一切智智。爾時佛告天帝釋言。憍
T0220_.07.0150a04: 尸迦。云何般若波羅蜜多。調伏菩薩摩訶
T0220_.07.0150a05: 薩衆令不高心。而能迴向一切智智。時天帝
T0220_.07.0150a06: 釋白言。世尊。諸菩薩摩訶薩行世間布施波
T0220_.07.0150a07: 羅蜜多時。若於佛所而行布施。便作是念
T0220_.07.0150a08: 我能施佛。若於菩薩獨覺聲聞孤窮老病道
T0220_.07.0150a09: 行乞者而行布施。便作是念。我能施菩薩乃
T0220_.07.0150a10: 至乞者。是菩薩摩訶薩無方便善巧故。雖行
T0220_.07.0150a11: 布施而起高心。不能迴向一切智智。世尊。
T0220_.07.0150a12: 諸菩薩摩訶薩行世間淨戒安忍精進靜慮
T0220_.07.0150a13: 般若波羅蜜多時。便作是念。我能修行淨
T0220_.07.0150a14: 戒安忍精進靜慮般若波羅蜜多。亦作是念。
T0220_.07.0150a15: 我能圓滿淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0150a16: 多。是菩薩摩訶薩無方便善巧故。雖行淨
T0220_.07.0150a17: 戒乃至般若。而起高心不能迴向一切智智。
T0220_.07.0150a18: 世尊。諸菩薩摩訶薩修行世間四念住時。便
T0220_.07.0150a19: 作是念。我能修行四念住。亦作是念。我能圓
T0220_.07.0150a20: 滿四念住。是菩薩摩訶薩無方便善巧故。雖
T0220_.07.0150a21: 行四念住而起高心。不能迴向一切智智。世
T0220_.07.0150a22: 尊。諸菩薩摩訶薩修行四正斷四神足五根
T0220_.07.0150a23: 五力七等覺支八聖道支時。若作是念。我能
T0220_.07.0150a24: 修行四正斷乃至八聖道支。或作是念。我能
T0220_.07.0150a25: 圓滿四正斷乃至八聖道支。是菩薩摩訶薩
T0220_.07.0150a26: 無方便善巧故。雖行四正斷乃至八聖道支。
T0220_.07.0150a27: 而起高心不能迴向一切智智。世尊。諸菩薩
T0220_.07.0150a28: 摩訶薩修行空無相無願解脱門時。若作是
T0220_.07.0150a29: 念。我能修行空無相無願解脱門。或作是
T0220_.07.0150b01: 念。我能圓滿空無相無願解脱門。是菩薩摩
T0220_.07.0150b02: 訶薩無方便善巧故。雖行空無相無願解脱
T0220_.07.0150b03: 門。而起高心不能迴向一切智智。世尊。諸
T0220_.07.0150b04: 菩薩摩訶薩修行一切三摩地門陀羅尼門
T0220_.07.0150b05: 時。若作是念。我能修行一切三摩地門陀羅
T0220_.07.0150b06: 尼門。或作是念。我能圓滿一切三摩地門
T0220_.07.0150b07: 陀羅尼門。是菩薩摩訶薩無方便善巧故。雖
T0220_.07.0150b08: 行一切三摩地門陀羅尼門。而起高心不能
T0220_.07.0150b09: 迴向一切智智。世尊。諸菩薩摩訶薩修行
T0220_.07.0150b10: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.07.0150b11: 捨十八佛不共法時。若作是念。我能修行
T0220_.07.0150b12: 佛十力乃至十八佛不共法。或作是念。我能
T0220_.07.0150b13: 圓滿佛十力乃至十八佛不共法。是菩薩摩
T0220_.07.0150b14: 訶薩無方便善巧故。雖行佛十力乃至十八
T0220_.07.0150b15: 佛不共法。而起高心不能迴向一切智智。
T0220_.07.0150b16: 世尊。諸菩薩摩訶薩修行一切智道相智一
T0220_.07.0150b17: 切相智時。若作是念。我能修行一切智道
T0220_.07.0150b18: 相智一切相智。或作是念。我能圓滿一切智
T0220_.07.0150b19: 道相智一切相智。是菩薩摩訶薩無方便善
T0220_.07.0150b20: 巧故。雖行一切智道相智一切相智。而起高
T0220_.07.0150b21: 心不能迴向一切智智。世尊。諸菩薩摩訶薩
T0220_.07.0150b22: 成熟有情嚴淨佛土時。若作是念。我能成熟
T0220_.07.0150b23: 有情嚴淨佛土餘無此能。是菩薩摩訶薩無
T0220_.07.0150b24: 方便善巧故。雖成熟有情嚴淨佛土而起高
T0220_.07.0150b25: 心。不能迴向一切智智。世尊。如是菩薩摩
T0220_.07.0150b26: 訶薩衆。依世間心修諸善法。無方便善巧故。
T0220_.07.0150b27: 我我所執擾亂心故。雖修般若波羅蜜多而
T0220_.07.0150b28: 未得故。不能如實調伏高心。亦不能如實迴
T0220_.07.0150b29: 向一切智智。世尊。若菩薩摩訶薩行出世布
T0220_.07.0150c01: 施波羅蜜多時。善修般若波羅蜜多故。不得
T0220_.07.0150c02: 施者受者施物。是菩薩摩訶薩依止般若波
T0220_.07.0150c03: 羅蜜多。而行布施故能如實調伏高心。亦能
T0220_.07.0150c04: 迴向一切智智。世尊。若菩薩摩訶薩行出世
T0220_.07.0150c05: 淨戒安忍精進靜慮般若波羅蜜多時。善修
T0220_.07.0150c06: 般若波羅蜜多故。不得淨戒安忍精進靜慮
T0220_.07.0150c07: 般若及一切法。是菩薩摩訶薩依止般若波
T0220_.07.0150c08: 羅蜜多。而行淨戒乃至般若故。能如實調伏
T0220_.07.0150c09: 高心。亦能迴向一切智智。世尊。若菩薩摩訶
T0220_.07.0150c10: 薩修行出世四念住廣説乃至一切相智時。
T0220_.07.0150c11: 善修般若波羅蜜多故。不得四念住廣説乃
T0220_.07.0150c12: 至一切相智及一切法。是菩薩摩訶薩依止
T0220_.07.0150c13: 般若波羅蜜多。而行四念住廣説乃至一切
T0220_.07.0150c14: 相智故。能如實調伏高心。亦能迴向一切智
T0220_.07.0150c15: 智。世尊。若菩薩摩訶薩成熟有情嚴淨佛土
T0220_.07.0150c16: 時。善修般若波羅蜜多故。不得成熟有情嚴
T0220_.07.0150c17: 淨佛土及一切法。是菩薩摩訶薩依止般若
T0220_.07.0150c18: 波羅蜜多。而成熟有情嚴淨佛土故。能如實
T0220_.07.0150c19: 調伏高心。亦能迴向一切智智。世尊。由此
T0220_.07.0150c20: 因縁我作是説。如是般若波羅蜜多甚爲希
T0220_.07.0150c21: 有。調伏菩薩摩訶薩衆令不高心。而能迴向
T0220_.07.0150c22: 一切智智
T0220_.07.0150c23:   第二分窣堵波品第三十
T0220_.07.0150c24: 爾時佛告天帝釋言。憍尸迦。若善男子善女
T0220_.07.0150c25: 人等。能於般若波羅蜜多甚深經典。至心聽
T0220_.07.0150c26: 聞受持讀誦。精勤修學如理思惟。書寫解説
T0220_.07.0150c27: 廣令流布。是善男子善女人等。身常安隱心
T0220_.07.0150c28: 恒喜樂。不爲一切災横侵惱。復次憍尸迦。若
T0220_.07.0150c29: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.07.0151a01: 經典。至心聽聞受持讀誦。親近供養如理思
T0220_.07.0151a02: 惟。書寫解説廣令流布。是善男子善女人等。
T0220_.07.0151a03: 若在軍旅交陣戰時。至心念誦如是般若波
T0220_.07.0151a04: 羅蜜多。於諸有情慈悲擁護。不爲刀仗之所
T0220_.07.0151a05: 傷殺。所對怨敵皆起慈心設起惡心自然退
T0220_.07.0151a06: 敗。是善男子善女人等。若在軍旅刀箭所傷。
T0220_.07.0151a07: 喪失身命終無是處。何以故。憍尸迦。是善男
T0220_.07.0151a08: 子善女人等。以無所得而爲方便。長夜修習
T0220_.07.0151a09: 布施淨戒安忍精進靜慮般若波羅蜜多。自
T0220_.07.0151a10: 能降伏貪欲刀仗。亦能除他貪欲刀仗。自能
T0220_.07.0151a11: 降伏瞋恚刀仗。亦能除他瞋恚刀仗。自能降
T0220_.07.0151a12: 伏愚癡刀仗。亦能除他愚癡刀仗。自能降伏
T0220_.07.0151a13: 憍慢刀仗。亦能除他憍慢刀仗。自能降伏惡
T0220_.07.0151a14: 見刀仗。亦能除他惡見刀仗。自能降伏隨眠
T0220_.07.0151a15: 刀仗。亦能除他隨眠刀仗。自能降伏纒垢刀
T0220_.07.0151a16: 仗。亦能除他纒垢刀仗。自能降伏惡業刀仗。
T0220_.07.0151a17: 亦能除他惡業刀仗。憍尸迦。由此縁故。是善
T0220_.07.0151a18: 男子善女人等。設入軍陣。不爲刀仗之所傷
T0220_.07.0151a19: 殺。所對怨敵皆起慈心。設起惡心自然退敗。
T0220_.07.0151a20: 是善男子善女人等。至心念誦甚深般若波
T0220_.07.0151a21: 羅蜜多。威神力故。設在軍陣刀箭所傷。喪失
T0220_.07.0151a22: 身命終無是處。復次憍尸迦。若善男子善女
T0220_.07.0151a23: 人等。不離一切智智心。以無所得而爲方便。
T0220_.07.0151a24: 常於如是甚深般若波羅蜜多。至心聽聞受
T0220_.07.0151a25: 持讀誦。精勤修學如理思惟。供養恭敬尊重
T0220_.07.0151a26: 讃歎。書寫解説廣令流布。是善男子善女人
T0220_.07.0151a27: 等。一切毒藥蠱道鬼魅厭祷呪術皆不能害。
T0220_.07.0151a28: 水不能溺。火不能燒。刀仗惡獸怨賊惡神衆
T0220_.07.0151a29: 邪魍魎不能損害。何以故。憍尸迦。如是般若
T0220_.07.0151b01: 波羅蜜多是大神呪。如是般若波羅蜜多是
T0220_.07.0151b02: 大明呪。如是般若波羅蜜多是無上呪。如是
T0220_.07.0151b03: 般若波羅蜜多是無等等呪。如是般若波羅
T0220_.07.0151b04: 蜜多是一切呪王。最上最妙無能及者。具大
T0220_.07.0151b05: 威力能伏一切。不爲一切之所降伏。是善男
T0220_.07.0151b06: 子善女人等。精勤修學如是呪王。不爲自害。
T0220_.07.0151b07: 不爲害他。不爲倶害。何以故。憍尸迦。是善男
T0220_.07.0151b08: 子善女人等。學此般若波羅蜜多。了自他倶
T0220_.07.0151b09: 不可得故。憍尸迦。是善男子善女人等。學此
T0220_.07.0151b10: 般若波羅蜜多大呪王時。不得我。不得有情。
T0220_.07.0151b11: 乃至不得知者見者。不得色。不得受想行識
T0220_.07.0151b12: 乃至不得一切智。不得道相智一切相智。以
T0220_.07.0151b13: 於此等無所得故。不爲自害。不爲害他。不爲
T0220_.07.0151b14: 倶害。憍尸迦。是善男子善女人等。學此般若
T0220_.07.0151b15: 波羅蜜多大呪王時。於我及法雖無所得。而
T0220_.07.0151b16: 證無上正等菩提。觀諸有情心行差別。隨宜
T0220_.07.0151b17: 爲轉無上法輪。令如説行皆得利樂。何以故。
T0220_.07.0151b18: 憍尸迦。過去菩薩摩訶薩衆。於此般若波羅
T0220_.07.0151b19: 蜜多大神呪王。精勤修學已證無上正等菩
T0220_.07.0151b20: 提。轉妙法輪度無量衆。未來菩薩摩訶薩衆。
T0220_.07.0151b21: 於此般若波羅蜜多大神呪王。精勤修學當
T0220_.07.0151b22: 證無上正等菩提。轉妙法輪度無量衆。現在
T0220_.07.0151b23: 十方無邊世界有諸菩薩摩訶薩衆。於此般
T0220_.07.0151b24: 若波羅蜜多大神呪王。精勤修學現證無上
T0220_.07.0151b25: 正等菩提。轉妙法輪度無量衆。復次憍尸迦。
T0220_.07.0151b26: 若善男子善女人等。於此般若波羅蜜多。至
T0220_.07.0151b27: 心聽聞受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0151b28: 解説廣令流布。是善男子善女人等。隨所居
T0220_.07.0151b29: 止國土城邑。人及非人不爲一切災横疾疫
T0220_.07.0151c01: 之所傷害。何以故。憍尸迦。是善男子善女
T0220_.07.0151c02: 人等。隨所住處爲此三千大千世界。及餘十
T0220_.07.0151c03: 方無邊世界所有四大王衆天。乃至色究竟
T0220_.07.0151c04: 天。并諸龍神阿素洛等常來守護。供養恭敬
T0220_.07.0151c05: 尊重讃歎。不令般若波羅蜜多有留難故。復
T0220_.07.0151c06: 次憍尸迦。若善男子善女人等。書此般若波
T0220_.07.0151c07: 羅蜜多大神呪王置清淨處。供養恭敬尊重
T0220_.07.0151c08: 讃歎。雖不聽聞受持讀誦精勤修學如理思
T0220_.07.0151c09: 惟。亦不爲他開示分別。而此住處國邑王都
T0220_.07.0151c10: 人非人等。不爲一切災横疾疫之所傷害。何
T0220_.07.0151c11: 以故。憍尸迦。如是般若波羅蜜多大神呪王
T0220_.07.0151c12: 隨所住處。爲此三千大千世界及餘十方無
T0220_.07.0151c13: 邊世界所有四大王衆天乃至色究竟天。并
T0220_.07.0151c14: 諸龍神阿素洛等常來守護。供養恭敬尊重
T0220_.07.0151c15: 讃歎。不令般若波羅蜜多大神呪王有留難
T0220_.07.0151c16: 故。憍尸迦。是善男子善女人等。但書般若
T0220_.07.0151c17: 波羅蜜多大神呪王置清淨處。供養恭敬尊
T0220_.07.0151c18: 重讃歎。尚獲如是現法利益。況能聽聞受持
T0220_.07.0151c19: 讀誦精勤修學如理思惟。及廣爲他開示分
T0220_.07.0151c20: 別。當知是輩功徳無邊速證菩提利樂一切。
T0220_.07.0151c21: 復次憍尸迦。若善男子善女人等。怖畏怨
T0220_.07.0151c22: 家惡獸災横厭祷疾疫毒藥呪等。應書般若
T0220_.07.0151c23: 波羅蜜多大神呪王。隨多少分香嚢盛貯。安
T0220_.07.0151c24: 寶筒中恒隨逐身。供養恭敬尊重讃歎。諸怖
T0220_.07.0151c25: 畏事皆自銷除。天龍鬼神常守護故。憍尸迦。
T0220_.07.0151c26: 譬如有人或傍生類。入菩提樹院。或至彼院
T0220_.07.0151c27: 邊。人非人等不能傷害。何以故。憍尸迦。
T0220_.07.0151c28: 過去未來現在諸佛皆坐此處。證得無上正
T0220_.07.0151c29: 等菩提。得菩提已施諸有情無恐無怖無怨
T0220_.07.0152a01: 無害身心安樂。安立無量無數有情令住人
T0220_.07.0152a02: 天尊貴妙行。安立無量無數有情令住三乘
T0220_.07.0152a03: 安樂妙行。安立無量無數有情令現證得或
T0220_.07.0152a04: 預流果或一來果或不還果或阿羅漢果。安
T0220_.07.0152a05: 立無量無數有情令當證得獨覺菩提。或證
T0220_.07.0152a06: 無上正等菩提。如是勝事皆由般若波羅蜜
T0220_.07.0152a07: 多威神之力。是故此處一切天龍阿素洛等
T0220_.07.0152a08: 皆共守護。供養恭敬尊重讃歎。當知般若
T0220_.07.0152a09: 波羅蜜多甚深經典隨所住處亦復如是。一
T0220_.07.0152a10: 切天龍阿素洛等常來守護。供養恭敬尊重
T0220_.07.0152a11: 讃歎。不令般若波羅蜜多有留難故。憍尸迦。
T0220_.07.0152a12: 如是般若波羅蜜多甚深經典隨所在處。當
T0220_.07.0152a13: 知是處即眞制多。一切有情皆應敬禮。當以
T0220_.07.0152a14: 種種上妙花鬘塗散等香。衣服瓔珞寳幢幡
T0220_.07.0152a15: 蓋諸妙珍奇伎樂燈明而爲供養
T0220_.07.0152a16: 爾時天帝釋白佛言。世尊。若善男子善女人
T0220_.07.0152a17: 等。書此般若波羅蜜多甚深經典。種種莊嚴
T0220_.07.0152a18: 供養恭敬尊重讃歎。復以種種上妙花鬘塗
T0220_.07.0152a19: 散等香。衣服瓔珞寳幢幡蓋。諸妙珍奇伎樂
T0220_.07.0152a20: 燈明而爲供養。有善男子善女人等。佛涅槃
T0220_.07.0152a21: 後起窣堵波。七寳嚴飾寳函盛貯佛設利羅。
T0220_.07.0152a22: 安置其中供養恭敬尊重讃歎。復以種種上
T0220_.07.0152a23: 妙花鬘塗散等香。衣服瓔珞寳幢幡蓋。諸
T0220_.07.0152a24: 妙珍奇伎樂燈明而爲供養。二所生福何者
T0220_.07.0152a25: 爲多。佛告憍尸迦。我還問汝。當隨意答。
T0220_.07.0152a26: 於意云何。如來所得一切相智及相好身。依
T0220_.07.0152a27: 何等法修學而得。天帝釋言。世尊。如來所得
T0220_.07.0152a28: 一切相智及相好身。依此般若波羅蜜多甚
T0220_.07.0152a29: 深經典修學而得。佛言。憍尸迦。如是如是
T0220_.07.0152b01: 如汝所説。我依般若波羅蜜多甚深經典修
T0220_.07.0152b02: 學故得一切相智及相好身。何以故。憍尸迦。
T0220_.07.0152b03: 不學般若波羅蜜多甚深經典。證得無上正
T0220_.07.0152b04: 等菩提無有是處。憍尸迦。非但獲得相好身
T0220_.07.0152b05: 故説名如來應正等覺。要由證得一切相智
T0220_.07.0152b06: 故名如來應正等覺。憍尸迦。如來所得一
T0220_.07.0152b07: 切相智。要由般若波羅蜜多爲因而起。佛相
T0220_.07.0152b08: 好身但爲依處。若不依止佛相好身。一切相
T0220_.07.0152b09: 智無由而起。是故般若波羅蜜多。正爲因起
T0220_.07.0152b10: 一切智智。欲令此智現前相續故復修集佛
T0220_.07.0152b11: 相好身。此相好身若非遍智所依處者。一切
T0220_.07.0152b12: 天龍人非人等不應虔誠供養恭敬。以相好
T0220_.07.0152b13: 身與佛遍智爲所依止故諸天龍神人非人等
T0220_.07.0152b14: 供養恭敬。由此縁故我涅槃後。諸天龍神
T0220_.07.0152b15: 人非人等供養恭敬我設利羅。憍尸迦。若
T0220_.07.0152b16: 善男子善女人等。但於般若波羅蜜多甚深
T0220_.07.0152b17: 經典。供養恭敬尊重讃歎。則爲供養一切相
T0220_.07.0152b18: 智及所依止佛相好身。并涅槃後佛設利羅。
T0220_.07.0152b19: 何以故。憍尸迦。一切相智及相好身并設
T0220_.07.0152b20: 利羅。皆以般若波羅蜜多爲根本故。憍尸迦。
T0220_.07.0152b21: 若善男子善女人等。但於佛身及設利羅。
T0220_.07.0152b22: 供養恭敬尊重讃歎。非爲供養一切相智及
T0220_.07.0152b23: 此般若波羅蜜多。何以故。憍尸迦。佛身遺
T0220_.07.0152b24: 體非此般若波羅蜜多一切相智之根本故。
T0220_.07.0152b25: 憍尸迦。由此因縁若善男子善女人等。欲供
T0220_.07.0152b26: 養佛若身若心及餘功徳。先當聽聞受持讀
T0220_.07.0152b27: 誦精勤修學如理思惟書寫解説如是般若波
T0220_.07.0152b28: 羅蜜多甚深經典。復以種種上妙供具而供
T0220_.07.0152b29: 養之。以是故。憍尸迦。若善男子善女人等。
T0220_.07.0152c01: 書此般若波羅蜜多甚深經典。種種莊嚴供
T0220_.07.0152c02: 養恭敬尊重讃歎。復以種種上妙花鬘塗散
T0220_.07.0152c03: 等香衣服瓔珞寳幢幡蓋諸妙珍奇伎樂燈明
T0220_.07.0152c04: 而爲供養。有善男子善女人等。佛涅槃後起
T0220_.07.0152c05: 窣堵波。七寳嚴飾寶函盛貯佛設利羅安置
T0220_.07.0152c06: 其中。供養恭敬尊重讃歎。復以種種上妙花
T0220_.07.0152c07: 鬘塗散等香衣服瓔珞寶幢幡蓋諸妙珍奇伎
T0220_.07.0152c08: 樂燈明而爲供養。二所生福前者爲多無量
T0220_.07.0152c09: 倍數。何以故。憍尸迦。如是般若波羅蜜多
T0220_.07.0152c10: 甚深經典。能生布施波羅蜜多乃至般若波
T0220_.07.0152c11: 羅蜜多故。能顯内空乃至無性自性空故。能
T0220_.07.0152c12: 生四念住廣説乃至十八佛不共法故。能生
T0220_.07.0152c13: 一切三摩地門陀羅尼門故。能辦成熟有情
T0220_.07.0152c14: 嚴淨佛土事故。能辦菩薩摩訶薩族姓圓滿
T0220_.07.0152c15: 色力圓滿財寶圓滿眷屬圓滿故。能辦一切
T0220_.07.0152c16: 大慈大悲大喜大捨故。能辦世間刹帝利大
T0220_.07.0152c17: 族婆羅門大族長者大族居士大族四大王衆
T0220_.07.0152c18: 天乃至色究竟天故。能辦世間空無邊處天
T0220_.07.0152c19: 乃至非想非非想處天故。能辦預流一來不
T0220_.07.0152c20: 還阿羅漢果獨覺菩提故。能辦菩薩摩訶薩
T0220_.07.0152c21: 行諸佛無上正等菩提故。能辦最上最勝無
T0220_.07.0152c22: 等一切如來應正等覺一切相智故
T0220_.07.0152c23: 爾時天帝釋白佛言。世尊。贍部洲人於此
T0220_.07.0152c24: 般若波羅蜜多甚深經典。不供養恭敬尊重
T0220_.07.0152c25: 讃歎者。彼豈不知供養恭敬尊重讃歎甚深
T0220_.07.0152c26: 般若波羅蜜多。獲得如是功徳勝利。佛告
T0220_.07.0152c27: 憍尸迦。我還問汝。當隨意答。於意云何。瞻
T0220_.07.0152c28: 部洲内有幾許人。成佛證淨。成法證淨。成
T0220_.07.0152c29: 僧證淨。有幾許人於佛無疑。於法無疑。於
T0220_.07.0153a01: 僧無疑。有幾許人。於佛究竟。於法究竟。
T0220_.07.0153a02: 於僧究竟。有幾許人得三十七菩提分法。有
T0220_.07.0153a03: 幾許人得三解脱門。有幾許人得八解脱。有
T0220_.07.0153a04: 幾許人得九次第定。有幾許人得六神通。有
T0220_.07.0153a05: 幾許人得四無礙解。有幾許人永斷三結得
T0220_.07.0153a06: 預流果。有幾許人薄貪瞋癡得一來果。有
T0220_.07.0153a07: 幾許人斷五順下分結得不還果。有幾許人
T0220_.07.0153a08: 斷五順上分結得阿羅漢果。有幾許人發心
T0220_.07.0153a09: 定趣獨覺菩提。有幾許人發心定趣諸佛無
T0220_.07.0153a10: 上正等菩提。天帝釋言。世尊。贍部洲内有
T0220_.07.0153a11: 少許人。成佛證淨。成法證淨。成僧證淨。乃至
T0220_.07.0153a12: 有少許人發心定趣諸佛無上正等菩提。爾
T0220_.07.0153a13: 時佛告天帝釋言。如是如是如汝所説。憍尸
T0220_.07.0153a14: 迦。贍部洲内極少分人。成佛證淨。成法證
T0220_.07.0153a15: 淨。成僧證淨。轉少分人於佛無疑。於法無
T0220_.07.0153a16: 疑。於僧無疑。乃至轉少分人發心定趣諸佛
T0220_.07.0153a17: 無上正等菩提。轉少分人既發心已精勤修
T0220_.07.0153a18: 習趣菩提行。轉少分人精勤修習菩提行已
T0220_.07.0153a19: 證得無上正等菩提。何以故。憍尸迦。諸有
T0220_.07.0153a20: 情類流轉生死。無量世來多不見佛。不聞正
T0220_.07.0153a21: 法。不親近僧。不行布施。不持淨戒。不修安
T0220_.07.0153a22: 忍。不起精進。不習靜慮。不學般若。不聞内
T0220_.07.0153a23: 空。不修内空。乃至不聞無性自性空。不修
T0220_.07.0153a24: 無性自性空。不聞四念住。不修四念住。廣
T0220_.07.0153a25: 説乃至不聞十八佛不共法。不修十八佛不
T0220_.07.0153a26: 共法。不聞一切三摩地門。不修一切三摩地
T0220_.07.0153a27: 門。不聞一切陀羅尼門。不修一切陀羅尼門。
T0220_.07.0153a28: 不聞一切智。不修一切智。不聞道相智一切
T0220_.07.0153a29: 相智。不修道相智一切相智。憍尸迦。由是
T0220_.07.0153b01: 因縁當知於此贍部洲中。極少分人成佛證
T0220_.07.0153b02: 淨。成法證淨。成僧證淨。轉少分人於佛無
T0220_.07.0153b03: 疑。於法無疑。於僧無疑。乃至轉少分人發
T0220_.07.0153b04: 心定趣諸佛無上正等菩提。轉少分人既發
T0220_.07.0153b05: 心已精勤修習趣菩提行。轉少分人精勤修
T0220_.07.0153b06: 習菩提行已。證得無上正等菩提
T0220_.07.0153b07: 復次憍尸迦。我今問汝。當隨意答。憍尸迦。於
T0220_.07.0153b08: 意云何。置贍部洲所有人類。於此三千大千
T0220_.07.0153b09: 世界。幾許有情供養恭敬父母師長。幾許有
T0220_.07.0153b10: 情供養恭敬沙門婆羅門。幾許有情布施持
T0220_.07.0153b11: 戒受齋修福。幾許有情於諸欲中。住厭患想
T0220_.07.0153b12: 無常想苦想無我想不淨想厭食想一切世間
T0220_.07.0153b13: 不可樂想。幾許有情修四靜慮四無量四無
T0220_.07.0153b14: 色定。幾許有情乃至發心定趣諸佛無上正
T0220_.07.0153b15: 等菩提。幾許有情既發心已精勤修習趣菩
T0220_.07.0153b16: 提行。幾許有情練磨長養趣菩提心。幾許有
T0220_.07.0153b17: 情方便善巧修行般若波羅蜜多。幾許有情
T0220_.07.0153b18: 得住菩薩不退轉地。幾許有情速證無上正
T0220_.07.0153b19: 等菩提。天帝釋言。世尊。於此三千大千世
T0220_.07.0153b20: 界。少許有情供養恭敬父母師長。乃至少許
T0220_.07.0153b21: 有情速證無上正等菩提。佛言。憍尸迦。如是
T0220_.07.0153b22: 如是如汝所説。憍尸迦。於此三千大千世界。
T0220_.07.0153b23: 極少有情供養恭敬父母師長。轉少有情供
T0220_.07.0153b24: 養恭敬沙門婆羅門。乃至轉少有情得住菩
T0220_.07.0153b25: 薩不退轉地。轉少有情速證無上正等菩
T0220_.07.0153b26:
T0220_.07.0153b27: 復次憍尸迦。我以清淨無上佛眼。遍觀十方
T0220_.07.0153b28: 一切世界。雖有無量無數無邊有情。發心定
T0220_.07.0153b29: 趣無上正等菩提。精勤修習趣菩提行。而由
T0220_.07.0153c01: 遠離甚深般若波羅蜜多方便善巧。若一若
T0220_.07.0153c02: 二若三有情。得住菩薩不退轉地。多分退墮
T0220_.07.0153c03: 聲聞獨覺下劣地中。何以故。憍尸迦。諸佛
T0220_.07.0153c04: 無上正等菩提甚難可得。惡慧懈怠下劣精
T0220_.07.0153c05: 進下劣勝解下劣有情不能證故。憍尸迦。
T0220_.07.0153c06: 由是因縁。若善男子善女人等。發心定趣無
T0220_.07.0153c07: 上正等菩提。精勤修習趣菩提行。欲住菩薩
T0220_.07.0153c08: 不退轉地速證無上正等菩提無留難者。應
T0220_.07.0153c09: 於如是甚深般若波羅蜜多。數數聽聞受持
T0220_.07.0153c10: 讀誦。精勤修習如理思惟。好請問師樂爲他
T0220_.07.0153c11: 説。作是事已。復應書寫。種種寳物而用莊
T0220_.07.0153c12: 嚴。供養恭敬尊重讃歎。復以種種上好花鬘
T0220_.07.0153c13: 塗散等香衣服瓔珞寳幢幡蓋諸妙珍奇伎樂
T0220_.07.0153c14: 燈明而爲供養。憍尸迦。是善男子善女人
T0220_.07.0153c15: 等。於餘攝入甚深般若波羅蜜多諸勝善法。
T0220_.07.0153c16: 亦應聽聞受持讀誦。精勤修習如理思惟。
T0220_.07.0153c17: 好請問師樂爲他説。何謂攝入甚深般若波
T0220_.07.0153c18: 羅蜜多餘勝善法。所謂布施乃至靜慮波羅
T0220_.07.0153c19: 蜜多。若内空乃至無性自性空。若一切三摩
T0220_.07.0153c20: 地門陀羅尼門。若四念住廣説乃至十八佛
T0220_.07.0153c21: 不共法。若大慈大悲大喜大捨。若餘無量無
T0220_.07.0153c22: 邊佛法。是謂攝入甚深般若波羅蜜多餘勝
T0220_.07.0153c23: 善法。憍尸迦。是善男子善女人等。於餘隨
T0220_.07.0153c24: 順甚深般若波羅蜜多蘊處界等無量法門。
T0220_.07.0153c25: 亦應聽聞受持讀誦如理思惟。不應誹謗令
T0220_.07.0153c26: 於無上正等菩提而作留難。何以故。憍尸
T0220_.07.0153c27: 迦。是善男子善女人等應作是念。如來昔
T0220_.07.0153c28: 住菩薩位時。常勤修學順菩提法。所謂般
T0220_.07.0153c29: 若波羅蜜多乃至布施波羅蜜多若内空乃至
T0220_.07.0154a01: 無性自性空。若一切三摩地門陀羅尼門。若
T0220_.07.0154a02: 四念住廣説乃至十八佛不共法。若大慈大
T0220_.07.0154a03: 悲大喜大捨。若餘無量無邊佛法。若餘隨順
T0220_.07.0154a04: 甚深般若波羅蜜多蘊處界等無量法門。由
T0220_.07.0154a05: 斯證得所求無上正等菩提。我等今者爲求
T0220_.07.0154a06: 無上正等菩提。亦應隨學如是般若波羅蜜
T0220_.07.0154a07: 多等法。定是我等大師。我隨彼學。所願當
T0220_.07.0154a08: 滿。如是般若波羅蜜多等法定是諸佛法印。
T0220_.07.0154a09: 一切如來應正等覺隨彼學故已證正證當證
T0220_.07.0154a10: 無上正等菩提。如是般若波羅蜜多等法亦
T0220_.07.0154a11: 是一切聲聞獨覺法印。一切預流一來不還
T0220_.07.0154a12: 阿羅漢獨覺隨彼學故已正當至涅槃彼岸。
T0220_.07.0154a13: 以是故。憍尸迦。諸善男子善女人等。若佛住
T0220_.07.0154a14: 世。若涅槃後。應依般若波羅蜜多廣説乃至
T0220_.07.0154a15: 一切相智。常勤修學。何以故。憍尸迦。如是般
T0220_.07.0154a16: 若波羅蜜多廣説乃至一切相智。是諸聲聞
T0220_.07.0154a17: 獨覺菩薩及餘天人阿素洛等所依趣故
T0220_.07.0154a18: 復次憍尸迦。有善男子善女人等。於諸如來
T0220_.07.0154a19: 般涅槃後。爲供養佛設利羅故。以妙七寳起
T0220_.07.0154a20: 窣堵波。種種珍奇間雜嚴飾。其量高大一踰
T0220_.07.0154a21: 繕那。廣減高半。復以種種天妙花鬘塗散等
T0220_.07.0154a22: 香衣服瓔珞寳幢幡蓋諸妙珍奇伎樂燈明。
T0220_.07.0154a23: 盡其形壽供養恭敬尊重讃歎。於意云何。
T0220_.07.0154a24: 是善男子善女人等。由此因縁得福多不。天
T0220_.07.0154a25: 帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0154a26: 若善男子善女人等。不離一切智智心。以無
T0220_.07.0154a27: 所得而爲方便。於此般若波羅蜜多。至心聽
T0220_.07.0154a28: 聞受持讀誦。精勤修學如理思惟。廣爲有情
T0220_.07.0154a29: 宣説流布。或有書寫種種莊嚴供養恭敬尊
T0220_.07.0154b01: 重讃歎。復以種種上妙花鬘塗散等香衣服
T0220_.07.0154b02: 瓔珞寳幢幡蓋諸妙珍奇伎樂燈明而爲供
T0220_.07.0154b03: 養。是善男子善女人等。由此因縁所生福聚。
T0220_.07.0154b04: 甚多於彼無量無邊。復次憍尸迦。置此一事。
T0220_.07.0154b05: 有善男子善女人等。於諸如來般涅槃後。爲
T0220_.07.0154b06: 供養佛設利羅故。以妙七寳起窣堵波。種種
T0220_.07.0154b07: 珍奇間雜嚴飾。其量高大一踰繕那。廣減高
T0220_.07.0154b08: 半。如是充滿一贍部洲。或四大洲。或小千
T0220_.07.0154b09: 界。或中千界。或復三千大千世界。皆以種
T0220_.07.0154b10: 種天妙花鬘乃至燈明。盡其形壽供養恭敬
T0220_.07.0154b11: 尊重讃歎。於意云何。是善男子善女人等。
T0220_.07.0154b12: 由此因縁得福多不。天帝釋言。甚多世尊。甚
T0220_.07.0154b13: 多善逝。佛告憍尸迦。若善男子善女人等
T0220_.07.0154b14: 不離一切智智心。以無所得而爲方便。於此
T0220_.07.0154b15: 般若波羅蜜多。至心聽聞受持讀誦。精勤
T0220_.07.0154b16: 修學如理思惟。廣爲有情宣説流布。或有書
T0220_.07.0154b17: 寫種種莊嚴供養恭敬尊重讃歎。復以種種
T0220_.07.0154b18: 上妙花鬘乃至燈明而爲供養。是善男子善
T0220_.07.0154b19: 女人等。由此因縁所生福聚。甚多於彼無量
T0220_.07.0154b20: 無邊。復次憍尸迦。置一三千大千世界。假使
T0220_.07.0154b21: 三千大千世界諸有情衆。各於如來般涅槃
T0220_.07.0154b22: 後。爲供養佛設利羅故。以妙七寳起窣堵波。
T0220_.07.0154b23: 種種珍奇間雜嚴飾。其量高大一踰繕那。廣
T0220_.07.0154b24: 減高半。各滿三千大千世界中無空隙。復以
T0220_.07.0154b25: 種種天妙花鬘乃至燈明。盡其形壽供養恭
T0220_.07.0154b26: 敬尊重讃歎。於意云何。如是三千大千世界
T0220_.07.0154b27: 諸有情衆。由此因縁得福多不。天帝釋言。
T0220_.07.0154b28: 甚多世尊。甚多善逝。佛告憍尸迦。若善男子
T0220_.07.0154b29: 善女人等。不離一切智智心。以無所得而爲
T0220_.07.0154c01: 方便。於此般若波羅蜜多。至心聽聞受持讀
T0220_.07.0154c02: 誦。精勤修學如理思惟。廣爲有情宣説流布。
T0220_.07.0154c03: 或有書寫種種莊嚴。供養恭敬尊重讃歎。復
T0220_.07.0154c04: 以種種上妙花鬘乃至燈明而爲供養。是善
T0220_.07.0154c05: 男子善女人等。由此因縁所生福聚。甚多於
T0220_.07.0154c06: 彼無量無邊。時天帝釋即白佛言。如是世尊。
T0220_.07.0154c07: 如是善逝。若善男子善女人等。供養恭敬尊
T0220_.07.0154c08: 重讃歎如是般若波羅蜜多。當知即爲供養
T0220_.07.0154c09: 恭敬尊重讃歎過去未來現在諸佛世尊。假
T0220_.07.0154c10: 使十方各如殑伽沙等世界一切有情。各於
T0220_.07.0154c11: 如來般涅槃後爲供養佛設利羅故。以妙七
T0220_.07.0154c12: 寳起窣堵波。種種珍奇間雜嚴飾。其量高大
T0220_.07.0154c13: 一踰繕那。廣減高半。各滿三千大千世界中
T0220_.07.0154c14: 無空隙。復以種種天妙花鬘乃至燈明。若經
T0220_.07.0154c15: 一劫或一劫餘。供養恭敬尊重讃歎。世尊。
T0220_.07.0154c16: 是諸有情由此因縁得福多不。佛言。彼福無
T0220_.07.0154c17: 量無邊。天帝釋言。若善男子善女人等。不
T0220_.07.0154c18: 離一切智智心。以無所得而爲方便。於此般
T0220_.07.0154c19: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0154c20: 如理思惟。廣爲有情宣説流布。或有書寫種
T0220_.07.0154c21: 種莊嚴。供養恭敬尊重讃歎。復以種種上妙
T0220_.07.0154c22: 花鬘乃至燈明而爲供養。是善男子善女人
T0220_.07.0154c23: 等。由此因縁所生福聚甚多於彼。無量無邊
T0220_.07.0154c24: 不可思議不可稱計。何以故。世尊。由此般
T0220_.07.0154c25: 若波羅蜜多。能總攝藏一切善法。所謂十善
T0220_.07.0154c26: 業道。若四靜慮四無量四無色定。若四聖諦
T0220_.07.0154c27: 觀。若三十七菩提分法。若三解脱門。若六神
T0220_.07.0154c28: 通。若八解脱九次第定。若布施波羅蜜多乃
T0220_.07.0154c29: 至般若波羅蜜多。若内空乃至無性自性空。
T0220_.07.0155a01: 若一切三摩地門陀羅尼門。若佛十力四無
T0220_.07.0155a02: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.07.0155a03: 共法。若一切智道相智一切相智。若餘無量
T0220_.07.0155a04: 無邊佛法。皆攝入此甚深般若波羅蜜多。世
T0220_.07.0155a05: 尊。如是般若波羅蜜多是諸如來應正等覺
T0220_.07.0155a06: 眞實法印。亦是一切聲聞獨覺眞實法印。世
T0220_.07.0155a07: 尊。一切如來應正等覺。皆於如是甚深般若
T0220_.07.0155a08: 波羅蜜多常勤學故。已證正證當證無上正
T0220_.07.0155a09: 等菩提。一切聲聞及諸獨覺亦於如是甚深
T0220_.07.0155a10: 般若波羅蜜多常勤學故。已正當至涅槃彼
T0220_.07.0155a11: 岸。世尊。由此因縁。若善男子善女人等。
T0220_.07.0155a12: 不離一切智智心。以無所得而爲方便。於此
T0220_.07.0155a13: 般若波羅蜜多。至心聽聞受持讀誦。精勤修
T0220_.07.0155a14: 學如理思惟。廣爲有情宣説流布。或有書寫
T0220_.07.0155a15: 種種莊嚴。乃至燈明而爲供養。所生福聚無
T0220_.07.0155a16: 量無邊不可思議不可稱計
T0220_.07.0155a17: 大般若波羅蜜多經卷第四百二十八
T0220_.07.0155a18:
T0220_.07.0155a19:
T0220_.07.0155a20:
T0220_.07.0155a21: 大般若波羅蜜多經卷第四百二
T0220_.07.0155a22: 十九
T0220_.07.0155a23:  *三藏法師玄奘奉  詔譯 
T0220_.07.0155a24:   第二分福生品第三十一
T0220_.07.0155a25: 爾時佛告天帝釋言。如是如是如汝所説。憍
T0220_.07.0155a26: 尸迦。若善男子善女人等。不離一切智智心。
T0220_.07.0155a27: 以無所得而爲方便。於此般若波羅蜜多。至
T0220_.07.0155a28: 心聽聞受持讀誦。精勤修學如理思惟。廣爲
T0220_.07.0155a29: 有情宣説流布。或有書寫種種莊嚴。供養恭
T0220_.07.0155b01: 敬尊重讃歎。復以種種上妙花鬘塗散等香
T0220_.07.0155b02: 衣服瓔珞寳幢幡蓋諸妙珍奇伎樂燈明而爲
T0220_.07.0155b03: 供養。所生福聚無量無邊不可思議不可稱
T0220_.07.0155b04: 計。何以故。憍尸迦。以此般若波羅蜜多能辦
T0220_.07.0155b05: 如來應正等覺一切智道相智一切相智。亦
T0220_.07.0155b06: 辦布施波羅蜜多乃至般若波羅蜜多。亦辦
T0220_.07.0155b07: 内空乃至無性自性空。亦辦四念住廣説乃
T0220_.07.0155b08: 至十八佛不共法。亦辦五眼六神通。亦辦一
T0220_.07.0155b09: 切三摩地門陀羅尼門。亦辦成熟有情嚴淨
T0220_.07.0155b10: 佛土。亦辦一切聲聞獨覺及無上乘。亦辦
T0220_.07.0155b11: 如來應正等覺所證無上正等菩提。以是故。
T0220_.07.0155b12: 憍尸迦。若善男子善女人等。不離一切智智
T0220_.07.0155b13: 心。以無所得而爲方便。於此般若波羅蜜多。
T0220_.07.0155b14: 至心聽聞受持讀誦。精勤修學如理思惟。廣
T0220_.07.0155b15: 爲有情宣説流布。或有書寫種種莊嚴。乃至
T0220_.07.0155b16: 燈明而爲供養。以前所造窣堵波福比此福
T0220_.07.0155b17: 聚。百分不及一。千分不及一。百千分不及
T0220_.07.0155b18: 一。乃至鄔波尼殺曇分亦不及一。何以故。
T0220_.07.0155b19: 憍尸迦。若此般若波羅蜜多甚深經典人中
T0220_.07.0155b20: 流布。即此世間佛寳法寳苾芻僧寳終不隱
T0220_.07.0155b21: 沒。若此般若波羅蜜多甚深經典人中住者。
T0220_.07.0155b22: 世間常有十善業道。若四靜慮四無量四無
T0220_.07.0155b23: 色定。若布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0155b24: 若内空乃至無性自性空。若四念住廣説乃
T0220_.07.0155b25: 至十八佛不共法。若一切三摩地門陀羅尼
T0220_.07.0155b26: 門。若一切智道相智一切相智。若刹帝利大
T0220_.07.0155b27: 族婆羅門大族長者大族居士大族。若四大
T0220_.07.0155b28: 王衆天乃至非想非非想處天。若聲聞乘獨
T0220_.07.0155b29: 覺乘無上乘。若預流一來不還阿羅漢獨覺。
T0220_.07.0155c01: 若菩薩摩訶薩成熟有情嚴淨佛土。若諸如
T0220_.07.0155c02: 來應正等覺證得無上正等菩提。轉妙法輪
T0220_.07.0155c03: 度無量衆。如是勝事終不隱沒
T0220_.07.0155c04:   第二分功徳品第三十二
T0220_.07.0155c05: 爾時三千大千世界。所有四大王衆天。乃至
T0220_.07.0155c06: 色究竟天。同聲共白天帝釋言。大仙。於是甚
T0220_.07.0155c07: 深般若波羅蜜多。應受應持應讀應誦。應精
T0220_.07.0155c08: 勤修學。應如理思惟。應供養恭敬尊重讃歎。
T0220_.07.0155c09: 何以故。大仙。若受持讀誦精勤修學如理思
T0220_.07.0155c10: 惟供養恭敬尊重讃歎如是般若波羅蜜多。
T0220_.07.0155c11: 則令一切惡法損減善法増益。亦令一切天
T0220_.07.0155c12: 衆増益。諸阿素洛朋黨損減。亦令一切佛眼
T0220_.07.0155c13: 法眼僧眼不滅。亦令一切佛種法種僧種不
T0220_.07.0155c14: 斷。大仙當知。由三寳種不斷絶故。世間便
T0220_.07.0155c15: 有布施波羅蜜多乃至般若波羅蜜多。亦有
T0220_.07.0155c16: 内空乃至無性自性空。亦有四念住廣説乃
T0220_.07.0155c17: 至十八佛不共法。亦有一切三摩地門陀羅
T0220_.07.0155c18: 尼門。亦有一切智道相智一切相智。亦有預
T0220_.07.0155c19: 流果乃至阿羅漢果。亦有獨覺菩提。亦有
T0220_.07.0155c20: 菩薩摩訶薩行。亦有無上正等菩提。是故
T0220_.07.0155c21: 大仙。於此般若波羅蜜多。應受持讀誦精
T0220_.07.0155c22: 勤修學如理思惟供養恭敬尊重讃歎
T0220_.07.0155c23: 爾時佛告天帝釋言。憍尸迦。汝應於此甚深
T0220_.07.0155c24: 般若波羅蜜多。受持讀誦精勤修學如理思
T0220_.07.0155c25: 惟供養恭敬尊重讃歎。何以故。憍尸迦。若
T0220_.07.0155c26: 阿素洛及惡朋黨起如是念。我等當與天帝
T0220_.07.0155c27: 釋軍交陣戰諍。爾時汝等諸天眷屬。應各至
T0220_.07.0155c28: 誠誦念如是甚深般若波羅蜜多。供養恭敬
T0220_.07.0155c29: 尊重讃歎時。阿素洛及諸朋黨所起惡心即
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