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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 1100 1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.1099a01: 以一切法不可隨取不可執受。無能隨取無 T0220_.07.1099a02: 能執受。何以故。善勇猛。無有少法應可執 T0220_.07.1099a03: 受。亦無少法能有執受。所以者何。若能執 T0220_.07.1099a04: 受若所執受倶不可得。何以故。善勇猛。以 T0220_.07.1099a05: 一切法皆不堅實如幻事故。以一切法皆不 T0220_.07.1099a06: 自在。堅實之性不可得故。以一切法皆如光 T0220_.07.1099a07: 影不可取故。以一切法皆悉虚僞無自性故。 T0220_.07.1099a08: 以一切法皆如聚沫不可撮摩故。以一切法 T0220_.07.1099a09: 皆如浮泡起已速滅故。以一切法皆如陽焔 T0220_.07.1099a10: 顛倒所起故。以一切法皆如芭蕉中無堅實 T0220_.07.1099a11: 故。以一切法皆如水月不可執取故。以一切 T0220_.07.1099a12: 法皆如虹蜺虚妄分別故。以一切法皆無作 T0220_.07.1099a13: 用不能發起故。以一切法皆如空拳無實性 T0220_.07.1099a14: 相故。善勇猛。諸菩薩如是觀察一切法已。 T0220_.07.1099a15: 於一切法無取無執無住無著。善勇猛。諸菩 T0220_.07.1099a16: 薩於一切法不深保信。不起取著不生固執。 T0220_.07.1099a17: 無所貪愛而行般若波羅蜜多。善勇猛。若諸 T0220_.07.1099a18: 菩薩能如是行能如是住修行般若波羅蜜多 T0220_.07.1099a19: 速得圓滿 T0220_.07.1099a20: 復次善勇猛。若諸菩薩如是學時不於色學。 T0220_.07.1099a21: 不爲超越色故學。不於受想行識學。不爲超 T0220_.07.1099a22: 越受想行識故學。不於色生學。不於色滅學。 T0220_.07.1099a23: 不於受想行識生學。不於受想行識滅學。不 T0220_.07.1099a24: 爲調伏色故學。不爲不調伏色故學。不爲調 T0220_.07.1099a25: 伏受想行識故學。不爲不調伏受想行識故 T0220_.07.1099a26: 學。不爲攝伏移轉色故學。不爲趣入安住色 T0220_.07.1099a27: 故學。不爲攝伏移轉受想行識故學。不爲趣 T0220_.07.1099a28: 入安住受想行識故學。善勇猛。若諸菩薩如 T0220_.07.1099a29: 是學時。不於眼學。不爲超越眼故學。不於耳 T0220_.07.1099b01: 鼻舌身意學。不爲超越耳鼻舌身意故學。不 T0220_.07.1099b02: 於眼生學。不於眼滅學。不於耳鼻舌身意 T0220_.07.1099b03: 生學。不於耳鼻舌身意滅學。不爲調伏眼故 T0220_.07.1099b04: 學。不爲不調伏眼故學。不爲調伏耳鼻舌身 T0220_.07.1099b05: 意故學。不爲不調伏耳鼻舌身意故學。不爲 T0220_.07.1099b06: 攝伏移轉眼故學。不爲趣入安住眼故學。不 T0220_.07.1099b07: 爲攝伏移轉耳鼻舌身意故學。不爲趣入安 T0220_.07.1099b08: 住耳鼻舌身意故學。善勇猛。若諸菩薩如 T0220_.07.1099b09: 是學時。不於色學。不爲超越色故學。不於 T0220_.07.1099b10: 聲香味觸法學。不爲超越聲香味觸法故學。 T0220_.07.1099b11: 不於色生學。不於色滅學。不於聲香味觸法 T0220_.07.1099b12: 生學。不於聲香味觸法滅學。不爲調伏色故 T0220_.07.1099b13: 學。不爲不調伏色故學。不爲調伏聲香味觸 T0220_.07.1099b14: 法故學。不爲不調伏聲香味觸法故學。不爲 T0220_.07.1099b15: 攝伏移轉色故學。不爲趣入安住色故學。不 T0220_.07.1099b16: 爲攝伏移轉聲香味觸法故學。不爲趣入安 T0220_.07.1099b17: 住聲香味觸法故學。善勇猛。若諸菩薩如是 T0220_.07.1099b18: 學時。不於眼識學。不爲超越眼識故學。不 T0220_.07.1099b19: 於耳鼻舌身意識學。不爲超越耳鼻舌身意 T0220_.07.1099b20: 識故學。不於眼識生學。不於眼識滅學。不 T0220_.07.1099b21: 於耳鼻舌身意識生學。不於耳鼻舌身意識 T0220_.07.1099b22: 滅學。不爲調伏眼識故學。不爲不調伏眼識 T0220_.07.1099b23: 故學。不爲調伏耳鼻舌身意識故學。不爲不 T0220_.07.1099b24: 調伏耳鼻舌身意識故學。不爲攝伏移轉眼 T0220_.07.1099b25: 識故學。不爲趣入安住眼識故學。不爲攝伏 T0220_.07.1099b26: 移轉耳鼻舌身意識故學。不爲趣入安住耳 T0220_.07.1099b27: 鼻舌身意識故學 T0220_.07.1099b28: 大般若波羅蜜多經卷第五百九十八 T0220_.07.1099b29: T0220_.07.1099c01: T0220_.07.1099c02: T0220_.07.1099c03: T0220_.07.1099c04: 十九 T0220_.07.1099c05: *三藏法師玄奘奉 詔譯 T0220_.07.1099c06: 第十六般若波羅蜜多分之七 T0220_.07.1099c07: 復次善勇猛。若諸菩薩如是學時。不於色學 T0220_.07.1099c08: 若常若無常若樂若苦若空若不空若我若無 T0220_.07.1099c09: 我。亦不於受想行識學若常若無常若樂若 T0220_.07.1099c10: 苦若空若不空若我若無我。善勇猛。若諸 T0220_.07.1099c11: 菩薩如是學時。不於眼學若常若無常若樂 T0220_.07.1099c12: 若苦若空若不空若我若無我。亦不於耳鼻 T0220_.07.1099c13: 舌身意學若常若無常若樂若苦若空若不空 T0220_.07.1099c14: 若我若無我。善勇猛。若諸菩薩如是學 T0220_.07.1099c15: 時。不於色學若常若無常若樂若苦若空若 T0220_.07.1099c16: 不空若我若無我。亦不於聲香味觸法學若 T0220_.07.1099c17: 常若無常若樂若苦若空若不空若我若無 T0220_.07.1099c18: 我。善勇猛。若諸菩薩如是學時。不於眼識 T0220_.07.1099c19: 學若常若無常若樂若苦若空若不空若我若 T0220_.07.1099c20: 無我。亦不於耳鼻舌身意識學若常若無常 T0220_.07.1099c21: 若樂若苦若空若不空若我若無我。復次善 T0220_.07.1099c22: 勇猛。若諸菩薩如是學時。不縁色若過去行 T0220_.07.1099c23: 若未來行若現在行。亦不縁受想行識若過 T0220_.07.1099c24: 去行若未來行若現在行。善勇猛。若諸菩 T0220_.07.1099c25: 薩如是學時。不縁眼若過去行若未來行若 T0220_.07.1099c26: 現在行。亦不縁耳鼻舌身意若過去行若未 T0220_.07.1099c27: 來行若現在行。善勇猛。若諸菩薩如是學 T0220_.07.1099c28: 時。不縁色若過去行若未來行若現在行。亦 T0220_.07.1099c29: 不縁聲香味觸法若過去行若未來行若現在 T0220_.07.1100a01: 行。善勇猛。若諸菩薩如是學時。不縁眼識 T0220_.07.1100a02: 若過去行若未來行若現在行。亦不縁耳鼻 T0220_.07.1100a03: 舌身意識若過去行若未來行若現在行。復 T0220_.07.1100a04: 次善勇猛。若諸菩薩能如是行。雖以空寂靜 T0220_.07.1100a05: 無我行相觀察過去。而不以空寂靜無我行 T0220_.07.1100a06: 於過去。雖以空寂靜無我行相觀察未來。而 T0220_.07.1100a07: 不以空寂靜無我行於未來。雖以空寂靜無 T0220_.07.1100a08: 我行相觀察現在。而不以空寂靜無我行於 T0220_.07.1100a09: 現在。善勇猛。若諸菩薩能如是行。雖觀過 T0220_.07.1100a10: 去空無我無我所無常無恒無久安住不變 T0220_.07.1100a11: 易法。而不如是行於過去。雖觀未來空無我 T0220_.07.1100a12: 無我所無常無恒無久安住不變易法。而不 T0220_.07.1100a13: 如是行於未來。雖觀現在空無我無我所無 T0220_.07.1100a14: 常無恒無久安住不變易法。而不如是行於 T0220_.07.1100a15: 現在。善勇猛。若諸菩薩能如是行能如是住。 T0220_.07.1100a16: 修行般若波羅蜜多速得圓滿。善勇猛。若諸 T0220_.07.1100a17: 菩薩能如是行。一切惡魔不能得便。若諸菩 T0220_.07.1100a18: 薩能如是行。普能覺知一切魔事。非所諸魔 T0220_.07.1100a19: 事能引奪。復次善勇猛。若諸菩薩能如是行。 T0220_.07.1100a20: 則不縁色亦不縁受想行識。不縁眼亦不縁 T0220_.07.1100a21: 耳鼻舌身意。不縁色亦不縁聲香味觸法。不 T0220_.07.1100a22: 縁眼識亦不縁耳鼻舌身意識。不縁名色不 T0220_.07.1100a23: 縁染淨。不縁顛倒見蓋愛行。不縁貪瞋癡。 T0220_.07.1100a24: 不縁我有情等。不縁斷常。不縁邊無邊。不 T0220_.07.1100a25: 縁欲色無色界。不縁縁起。不縁地水火風 T0220_.07.1100a26: 空識界。不縁有情界法界。不縁諦實虚妄。不 T0220_.07.1100a27: 縁有繋離繋。不縁貪瞋癡斷。不縁布施慳 T0220_.07.1100a28: 貪持戒犯戒安忍忿恚精進懈怠靜慮散亂般 T0220_.07.1100a29: 若惡慧。不縁念住正斷神足根力覺支道支。 T0220_.07.1100b01: 不縁顛倒等斷。不縁靜慮解脱等持等至。不 T0220_.07.1100b02: 縁慈悲喜捨。不縁苦集滅道。不縁盡智無生 T0220_.07.1100b03: 智無造作智。不縁無著智。不縁異生聲聞獨 T0220_.07.1100b04: 覺菩薩佛地。不縁異生聲聞獨覺菩薩佛法。 T0220_.07.1100b05: 不縁神通智見。不縁解脱。不縁解脱智見。不 T0220_.07.1100b06: 縁涅槃。不縁過去未來現在智見。不縁佛智 T0220_.07.1100b07: 力無畏等。不縁佛土清淨。不縁相好清淨。不 T0220_.07.1100b08: 縁聲聞圓滿。不縁獨覺圓滿。不縁菩薩圓 T0220_.07.1100b09: 滿。何以故。善勇猛。以一切法非所縁故。以 T0220_.07.1100b10: 一切法非能縁故。非一切法有所取故。而可 T0220_.07.1100b11: 於彼説有所縁。善勇猛。若有所縁即有動 T0220_.07.1100b12: 作計著執取。若有執取即有憂苦。猛利愁箭 T0220_.07.1100b13: 悲惱歎生。善勇猛。若有所縁即有繋縛無出 T0220_.07.1100b14: 離道。由斯一切憂苦増長。善勇猛。若有所 T0220_.07.1100b15: 縁即有恃執動轉戲論。若有所縁即有種種 T0220_.07.1100b16: 鬪訟違諍。若有所縁即有種種無明癡闇。若 T0220_.07.1100b17: 有所縁即有恐怖。若有所縁即有魔羂及有 T0220_.07.1100b18: 魔縛。若有所縁即有苦逼及求安樂。善勇 T0220_.07.1100b19: 猛。菩薩觀見有如是等種種過患不縁諸 T0220_.07.1100b20: 法。無所縁故於一切法則無所取。無所取故 T0220_.07.1100b21: 於一切法無執而住。如是菩薩雖無所縁。而 T0220_.07.1100b22: 於境界得定自在。雖於境界得定自在。而無 T0220_.07.1100b23: 恃執亦無所住。善勇猛。若諸菩薩能如是 T0220_.07.1100b24: 行。於一切法能不攀縁。無所執著無所諍論。 T0220_.07.1100b25: 於一切法無染而住。善勇猛。是諸菩薩普於 T0220_.07.1100b26: 一切所縁境法皆得離繋。修行般若波羅蜜 T0220_.07.1100b27: 多。善勇猛。若諸菩薩能如是行能如是住。修 T0220_.07.1100b28: 行般若波羅蜜多速得圓滿。一切惡魔不能 T0220_.07.1100b29: 障礙。魔軍眷屬不能攝持。欲求其短終不 T0220_.07.1100c01: 能得。亦復不能方便擾亂。而能降伏魔及 T0220_.07.1100c02: 魔軍。普能覺知一切魔事。不隨魔事自在而 T0220_.07.1100c03: 行。震動焚燒諸魔宮殿。亦能降伏一切外道。 T0220_.07.1100c04: 不爲外道之所降伏。亦能摧滅一切他論。不 T0220_.07.1100c05: 爲他論之所摧滅 T0220_.07.1100c06: 復次善勇猛。若諸菩薩能如是行。則於色不 T0220_.07.1100c07: 住分別無異分別。於受想行識亦不住分別 T0220_.07.1100c08: 無異分別。於眼不住分別無異分別。於耳鼻 T0220_.07.1100c09: 舌身意亦不住分別無異分別。於色不住分 T0220_.07.1100c10: 別無異分別。於聲香味觸法亦不住分別無 T0220_.07.1100c11: 異分別。於眼識不住分別無異分別。於耳鼻 T0220_.07.1100c12: 舌身意識亦不住分別無異分別。由此因縁 T0220_.07.1100c13: 是諸菩薩於諸名色不起分別無異分別。於 T0220_.07.1100c14: 諸染淨不起分別無異分別。於諸縁起不起 T0220_.07.1100c15: 分別無異分別。於諸顛倒見蓋愛行不起分 T0220_.07.1100c16: 別無異分別。於諸斷常不起分別無異分別。 T0220_.07.1100c17: 於欲色無色界不起分別無異分別。於有情 T0220_.07.1100c18: 界法界不起分別無異分別。於貪瞋癡不起 T0220_.07.1100c19: 分別無異分別。於諦實虚妄不起分別無異 T0220_.07.1100c20: 分別。於地水火風空識界不起分別無異分 T0220_.07.1100c21: 別。於有繋離繋不起分別無異分別。於我有 T0220_.07.1100c22: 情命者生者養者士夫補特伽羅意生儒童作 T0220_.07.1100c23: 者受者知者見者及彼諸想不起分別無異分 T0220_.07.1100c24: 別。於布施慳貪持戒犯戒安忍忿恚精進懈 T0220_.07.1100c25: 怠靜慮散亂般若惡慧不起分別無異分別。 T0220_.07.1100c26: 於念住正斷神足根力覺支道支不起分別 T0220_.07.1100c27: 無異分別。於顛倒等斷不起分別無異分別。 T0220_.07.1100c28: 於靜慮解脱等持等至不起分別無異分別。 T0220_.07.1100c29: 於苦集滅道不起分別無異分別。於慈悲 T0220_.07.1101a01: 喜捨不起分別無異分別。於盡智無生智無 T0220_.07.1101a02: 造作智不起分別無異分別。於諸異生聲聞 T0220_.07.1101a03: 獨覺菩薩佛地不起分別無異分別。於諸異 T0220_.07.1101a04: 生聲聞獨覺菩薩佛法不起分別無異分別。 T0220_.07.1101a05: 於神通智見不起分別無異分別。於過去未 T0220_.07.1101a06: 來現在智見不起分別無異分別。於無著智 T0220_.07.1101a07: 見不起分別無異分別。於明解脱不起分別 T0220_.07.1101a08: 無異分別。於解脱及解脱智見不起分別無 T0220_.07.1101a09: 異分別。於諸佛智力無異等不起分別無異 T0220_.07.1101a10: 分別。於相好清淨不起分別無異分別。於 T0220_.07.1101a11: 佛土清淨不起分別無異分別。於聲聞圓滿 T0220_.07.1101a12: 不起分別無異分別。於獨覺圓滿不起分別 T0220_.07.1101a13: 無異分別。於菩薩圓滿不起分別無異分別。 T0220_.07.1101a14: 何以故。善勇猛。若有分別則異分別。若於 T0220_.07.1101a15: 是處無有分別。則於是處無異分別。愚夫 T0220_.07.1101a16: 異生一切皆是分別所起。彼想皆從異分別 T0220_.07.1101a17: 起。是故菩薩不起分別無異分別。善勇猛。 T0220_.07.1101a18: 言分別者是第一邊。異分別者是第二邊。若 T0220_.07.1101a19: 於是處不起分別無異分別。則於是處遠離 T0220_.07.1101a20: 二邊亦無有中。善勇猛。若謂有中亦是分 T0220_.07.1101a21: 別。分別中者亦謂有邊。若於是處有分別者。 T0220_.07.1101a22: 則於是處有異分別。由此因縁無斷分別異 T0220_.07.1101a23: 分別義。若於是處無分別者則於是處無異 T0220_.07.1101a24: 分別。由此因縁有斷分別異分別義。善勇猛。 T0220_.07.1101a25: 斷分別者。謂於此中都無所斷。何以故。善勇 T0220_.07.1101a26: 猛。由無所有虚妄分別異分別力發起顛倒。 T0220_.07.1101a27: 彼寂靜故顛倒亦無。顛倒無故都無所斷。善 T0220_.07.1101a28: 勇猛。無所斷者當知顯示苦斷増語。謂於此 T0220_.07.1101a29: 中無少苦斷故名苦斷。若苦自性少有眞實 T0220_.07.1101b01: 可有所斷。然苦自性無少眞實故無所斷。但 T0220_.07.1101b02: 見苦無説名苦斷。謂遍知苦都無自性少分 T0220_.07.1101b03: 可得故名苦斷。諸有於苦都無分別無異分 T0220_.07.1101b04: 別名苦寂靜。即是令苦不生起義。善勇猛。若 T0220_.07.1101b05: 諸菩薩能如是見則於諸法不起分別無異分 T0220_.07.1101b06: 別。善勇猛。是名菩薩遍知分別異分別性。修 T0220_.07.1101b07: 行般若波羅蜜多。善勇猛。若諸菩薩能如是 T0220_.07.1101b08: 行能如是住。修行般若波羅蜜多速得圓滿 T0220_.07.1101b09: 一切惡魔不能障礙。諸魔軍衆所起事業皆 T0220_.07.1101b10: 能覺知。諸有所爲不隨魔事自在而轉。令諸 T0220_.07.1101b11: 惡魔自然退散。摧彼軍衆令其漸少。身意泰 T0220_.07.1101b12: 然離諸怖畏。惡魔軍衆不能擾惱。止息一切 T0220_.07.1101b13: 往惡趣因。斷塞世間衆邪逕路。離諸黒闇越 T0220_.07.1101b14: 渡瀑流。於一切法得清淨眼。與有情類作 T0220_.07.1101b15: 大光明。紹隆佛種令不斷絶。證得眞道道 T0220_.07.1101b16: 平等性。哀愍有情起淨法眼。具足精進離 T0220_.07.1101b17: 諸懈怠。獲得安忍遠忿恚心。入勝靜慮無所 T0220_.07.1101b18: 依止。得眞般若成通達慧。遣除惡作遠離蓋 T0220_.07.1101b19: 纒。出惡魔羂斷諸愛網。安住正念無所忘 T0220_.07.1101b20: 失。得淨尸羅至淨戒岸。安住功徳離諸過 T0220_.07.1101b21: 患。得定慧力不可動搖。一切他論不能摧伏。 T0220_.07.1101b22: 得諸法淨永無退失。宣説諸法得無所畏。入 T0220_.07.1101b23: 諸大衆心無怯弱。施諸妙法無所秘悋。以平 T0220_.07.1101b24: 等道淨諸道路。誓離邪道修所應修。以清淨 T0220_.07.1101b25: 法熏所應熏。以清淨慧淨所應淨。器度深廣 T0220_.07.1101b26: 猶如大海。湛然不動難可測量。法海無邊過 T0220_.07.1101b27: 諸數量。善勇猛。若諸菩薩能如是行。成此 T0220_.07.1101b28: 及餘無邊功徳。如是功徳難測其岸。除佛世 T0220_.07.1101b29: 尊無能知者 T0220_.07.1101c01: 復次善勇猛。菩薩如是修行般若波羅蜜多。 T0220_.07.1101c02: 妙色無減財位無減。眷屬無減種類無減。 T0220_.07.1101c03: 家族無減國土無減。不生邊地不遇無暇 T0220_.07.1101c04: 不與穢惡有情共居。亦不隣近不淨事業。 T0220_.07.1101c05: 自心無退智慧無減。從他聽受種種法門。 T0220_.07.1101c06: 皆能會入平等法性。紹隆佛種一切智智。令 T0220_.07.1101c07: 常興盛無有斷絶。於諸佛法已得光明。已得 T0220_.07.1101c08: 隣近一切智智。若有惡魔來至其所欲爲惱 T0220_.07.1101c09: 亂。則令彼魔及諸眷屬皆成灰燼。辯才頓喪 T0220_.07.1101c10: 羂網倶絶。假使倶胝魔及軍衆倶來嬈惱心 T0220_.07.1101c11: 不動搖。於是惡魔及諸軍衆。驚怖退散作是 T0220_.07.1101c12: 念言。今此菩薩已超我境。彼於我境不復當 T0220_.07.1101c13: 行。不復當住不復耽著。令餘有情於我境界 T0220_.07.1101c14: 皆得出離肅然解脱。時諸惡魔作是念已。愁 T0220_.07.1101c15: 憂悲歎共相謂言。今此菩薩損我等輩眷屬 T0220_.07.1101c16: 朋黨令無勢力。言已各生憂苦悔恨。復次善 T0220_.07.1101c17: 勇猛。若時菩薩行深般若波羅蜜多。修深 T0220_.07.1101c18: 般若波羅蜜多。會深般若波羅蜜多。時魔宮 T0220_.07.1101c19: 殿皆失威光。處處漸生煙焔之相。惡魔驚怖 T0220_.07.1101c20: 愁憂苦惱。如刀傷心如中毒箭。咸共傷歎作 T0220_.07.1101c21: 如是言。今此菩薩當令有情不受我等之所 T0220_.07.1101c22: 徴發。今此菩薩當令有情出我等境。今此 T0220_.07.1101c23: 菩薩當令有情脱我等界。今此菩薩當令有 T0220_.07.1101c24: 情不住我境。今此菩薩當令有情斷滅我界。 T0220_.07.1101c25: 今此菩薩當令有情毀我羂網。今此菩薩 T0220_.07.1101c26: 當拔有情令其永出諸欲淤泥。今此菩薩當 T0220_.07.1101c27: 令有情脱諸見網。今此菩薩當令有情出蓋 T0220_.07.1101c28: 邪路。今此菩薩安立有情令住正道。今此 T0220_.07.1101c29: 菩薩引諸有情令其永出諸見稠林。善勇猛。 T0220_.07.1102a01: 彼諸惡魔見此菩薩有如是等法勝義利。愁 T0220_.07.1102a02: 憂苦惱如箭入心。譬如有人失大寶藏。成就 T0220_.07.1102a03: 廣大愁憂苦惱。如是惡魔深心悔恨。如中毒 T0220_.07.1102a04: 箭愁憂苦惱。晝夜驚惶不樂本座。復次善勇 T0220_.07.1102a05: 猛。若*時菩薩行深般若波羅蜜多。修深般 T0220_.07.1102a06: 若波羅蜜多。會深般若波羅蜜多。時諸惡 T0220_.07.1102a07: 魔共集一處。思惟方便欲壞菩薩。互相謂 T0220_.07.1102a08: 言。我等今者當設何計作何事業壞此菩薩 T0220_.07.1102a09: 所修正行。時惡魔衆心懷疑惑。愁憂不樂如 T0220_.07.1102a10: 中毒箭。共相勸勵往菩薩所。伺求其短現怖 T0220_.07.1102a11: 異事。由此菩薩修行般若波羅蜜多威神力 T0220_.07.1102a12: 故。諸惡魔衆盡其神力。尚不能動菩薩毛端。 T0220_.07.1102a13: 況令菩薩身心變異。時諸惡魔覺知菩薩 T0220_.07.1102a14: 遠離驚恐毛竪等事。更設方便種種魅惑。心 T0220_.07.1102a15: 神倶劣懷怖畏故。諸魅惑事皆不能成。時惡 T0220_.07.1102a16: 魔王便作是念。我尚不能壞此菩薩。況我眷 T0220_.07.1102a17: 屬或餘能壞。念已驚怖力盡計窮。還歸自 T0220_.07.1102a18: 宮愁憂而住。如是菩薩修行般若波羅蜜多 T0220_.07.1102a19: 具大威力。惡魔眷屬尚不能令如彈指頃心 T0220_.07.1102a20: 有迷惑。何況能爲餘障礙事。善勇猛。如是菩 T0220_.07.1102a21: 薩修行般若波羅蜜多。成就如是功徳智慧 T0220_.07.1102a22: 大威神力。假使三千大千世界諸有情類皆 T0220_.07.1102a23: 變爲魔。一一皆將爾所魔衆。爲擾亂故往菩 T0220_.07.1102a24: 薩所。盡其神力亦不能障所修般若波羅蜜 T0220_.07.1102a25: 多。何以故。善勇猛。爾時菩薩成就如是甚 T0220_.07.1102a26: 深般若刀劒力故。亦復成就不可思議不可 T0220_.07.1102a27: 測量及無等等般若力故。不爲一切暴惡魔 T0220_.07.1102a28: 軍之所降伏。善勇猛。夫大刀者。謂般若刀。 T0220_.07.1102a29: 夫大劒者。謂般若劒。夫大力者。謂般若力。 T0220_.07.1102b01: 是故般若波羅蜜多。非諸惡魔所行境地。 T0220_.07.1102b02: 復次善勇猛。諸有外仙得四靜慮四無色定。 T0220_.07.1102b03: 超欲魔境生諸梵天四無色地。彼於菩薩常 T0220_.07.1102b04: 所成就世間妙慧尚非行境。況實般若波羅 T0220_.07.1102b05: 蜜多。何況惡魔能行此境。彼於獲得色無色 T0220_.07.1102b06: 定外仙妙慧尚非行境。況於般若波羅蜜多。 T0220_.07.1102b07: 善勇猛。若*時菩薩成就般若波羅蜜多。爾 T0220_.07.1102b08: 時菩薩名爲成就大威力者。若有成就般若 T0220_.07.1102b09: 威力。即名成就利慧刀者。若有成就般若利 T0220_.07.1102b10: 刀。即名成就利慧劒者。諸惡魔軍不能降 T0220_.07.1102b11: 伏。而能降伏一切魔軍。復次善勇猛。若諸 T0220_.07.1102b12: 菩薩成就般若波羅蜜多利慧刀劒具大勢 T0220_.07.1102b13: 力。是諸菩薩於一切處無所依止。諸有所作 T0220_.07.1102b14: 亦無所依。何以故。善勇猛。若有所依則有 T0220_.07.1102b15: 移轉。若有移轉則有動搖。若有動搖則有戲 T0220_.07.1102b16: 論。善勇猛。若諸有情有依有轉動搖戲論。 T0220_.07.1102b17: 是諸有情隨魔力行未脱魔境。善勇猛。若諸 T0220_.07.1102b18: 有情雖復乃至上生有頂。有所依止。繋屬所 T0220_.07.1102b19: 依。依所依處。彼必還墮魔境界中。未脱惡 T0220_.07.1102b20: 魔所有羂網。惡魔索縷常所隨逐。如猛憙子 T0220_.07.1102b21: 及阿邏茶迦邏摩子并餘一切依止無色繋 T0220_.07.1102b22: 屬所依依所依處諸仙外道。善勇猛。若諸菩 T0220_.07.1102b23: 薩行深般若波羅蜜多。修深般若波羅蜜多。 T0220_.07.1102b24: 會深般若波羅蜜多。是諸菩薩於一切處無 T0220_.07.1102b25: 所依止。諸有所作亦無所依。善勇猛。若諸 T0220_.07.1102b26: 菩薩勇猛精進修行般若波羅蜜多隨順安 T0220_.07.1102b27: 住。爾時菩薩不依止色。亦不依止受想行識。 T0220_.07.1102b28: 不依止眼。亦不依止耳鼻舌身意。不依止 T0220_.07.1102b29: 色。亦不依止聲香味觸法。不依止眼識。亦 T0220_.07.1102c01: 不依止耳鼻舌身意識。不依止名色。不依止 T0220_.07.1102c02: 顛倒見趣諸蓋及諸愛行。不依止縁起。不依 T0220_.07.1102c03: 止欲色無色界。不依止我有情命者生者養 T0220_.07.1102c04: 者士夫補持伽羅意生儒童作者受者知者見 T0220_.07.1102c05: 者及彼諸想。不依止地水火風空識界。不依 T0220_.07.1102c06: 止有情界法界。不依止初靜慮乃至非想非 T0220_.07.1102c07: 非想處。不依止有愛。不依止無有愛。不依止 T0220_.07.1102c08: 斷常。不依止有性。不依止無性。不依止布 T0220_.07.1102c09: 施慳貪持戒犯戒安忍忿恚精進懈怠靜慮散 T0220_.07.1102c10: 亂般若惡慧。不依止念住正斷神足根力覺 T0220_.07.1102c11: 支道支。不依止斷顛倒等。不依止靜慮解 T0220_.07.1102c12: 脱等持等至。不依止苦集滅道。不依止盡 T0220_.07.1102c13: 智無生智無造作智。不依止無著智見。不 T0220_.07.1102c14: 依止明及解脱。不依止解脱智見。不依止 T0220_.07.1102c15: 異生聲聞獨覺菩薩佛地。不依止異生聲 T0220_.07.1102c16: 聞獨覺菩薩佛法。不依止涅槃。不依止過 T0220_.07.1102c17: 去未來現在智見。不依止三世平等性。不依 T0220_.07.1102c18: 止佛智力無畏等。不依止一切智智。不依 T0220_.07.1102c19: 止相好圓滿。不依止佛土圓滿。不依止聲 T0220_.07.1102c20: 聞衆圓滿。不依止菩薩衆圓滿。不依止一 T0220_.07.1102c21: 切法。不依止移轉。不依止動搖。不依止戲 T0220_.07.1102c22: 論。由無依止除遣一切。亦不執著無依止 T0220_.07.1102c23: 道。於無依止亦不恃執。亦復不得此是依 T0220_.07.1102c24: 止。亦復不得在此依止。亦復不得屬此依 T0220_.07.1102c25: 止。亦復不得依此依止。於所依止亦無恃 T0220_.07.1102c26: 執。如是菩薩於諸依止。無恃無得無執無取。 T0220_.07.1102c27: 無説無欣無著而住。不爲一切依止所染。於 T0220_.07.1102c28: 諸依止亦無滯礙。證得一切依止淨法。善勇 T0220_.07.1102c29: 猛。此諸菩薩依一切法。依止清淨微妙智見。 T0220_.07.1103a01: 修行般若波羅蜜多。由此惡魔不能得便。惡 T0220_.07.1103a02: 魔軍衆不能降伏。而能降伏一切魔軍 T0220_.07.1103a03: 復次善勇猛。若諸菩薩未發無上正等覺心。 T0220_.07.1103a04: 先應積集無量無數善根資糧。多供養佛事 T0220_.07.1103a05: 多善友。於多佛所請問法要。發弘誓願意樂 T0220_.07.1103a06: 具足。於諸有情樂行布施。於清淨戒尊重護 T0220_.07.1103a07: 持。忍辱柔和悉皆具足。勇猛精進離諸懈怠。 T0220_.07.1103a08: 尊重修行鮮白靜慮。於清淨慧恭敬修學。是 T0220_.07.1103a09: 諸菩薩既發無上正等覺心。復應精勤修學 T0220_.07.1103a10: 般若波羅蜜多。以智慧力伏諸魔衆恒作是 T0220_.07.1103a11: 念。勿爲惡魔伺求我短作擾亂事。由斯力 T0220_.07.1103a12: 故令諸惡魔不能得便障所修學。亦令魔衆 T0220_.07.1103a13: 不起是心。我當伺求此菩薩。便爲擾亂事 T0220_.07.1103a14: 障礙所修。設起是心即令自覺。我作斯事 T0220_.07.1103a15: 必遭大苦。由斯發起大恐怖心。勿我今時 T0220_.07.1103a16: 喪失身命故。應息此擾亂之心。於是魔軍 T0220_.07.1103a17: 惡心隱沒。善勇猛。由此因縁惡魔軍衆。不 T0220_.07.1103a18: 能障礙菩薩所學甚深般若波羅蜜多。復次 T0220_.07.1103a19: 善勇猛。若諸菩薩聞説般若波羅蜜多。起 T0220_.07.1103a20: 純淨欲増上意樂。深心尊重稱讃功徳起大 T0220_.07.1103a21: 師想。聞説六種波羅蜜多相應法教。亦不 T0220_.07.1103a22: 發起猶豫疑惑。聞甚深法心不迷謬。亦復 T0220_.07.1103a23: 不起猶豫疑惑。終不造作感匱法業。亦不 T0220_.07.1103a24: 發起感匱法心。勸導無量無邊有情。信受 T0220_.07.1103a25: 修學甚深般若波羅蜜多。讃勵無量無邊有 T0220_.07.1103a26: 情。亦令信受修學六種波羅蜜多。是諸菩 T0220_.07.1103a27: 薩先意樂淨一切意樂皆無雜染。諸惡魔軍 T0220_.07.1103a28: 不能障礙。伺求其便亦不能得。衆魔事業 T0220_.07.1103a29: 皆能覺知。一切惡魔不能引奪。不隨魔力 T0220_.07.1103b01: 自在而行。善勇猛。由此因縁。是諸菩薩惡魔 T0220_.07.1103b02: 眷屬不能擾亂 T0220_.07.1103b03: 復次善勇猛。若諸菩薩修行般若波羅蜜多。 T0220_.07.1103b04: 不行色合相。不行色離相。不行受想行識合 T0220_.07.1103b05: 相。不行受想行識離相。不行眼合相。不行眼 T0220_.07.1103b06: 離相不行耳鼻舌身意合相。不行耳鼻舌身 T0220_.07.1103b07: 意離相。不行色合相。不行色離相。不行聲香 T0220_.07.1103b08: 味觸法合相。不行聲香味觸法離相。不行眼 T0220_.07.1103b09: 識合相。不行眼識離相。不行耳鼻舌身意識 T0220_.07.1103b10: 合相。不行耳鼻舌身意識離相。不行色相合 T0220_.07.1103b11: 離相。不行受想行識相合離相。不行眼相合 T0220_.07.1103b12: 離相。不行耳鼻舌身意相合離相。不行色相 T0220_.07.1103b13: 合離相。不行聲香味觸法相合離相。不行眼 T0220_.07.1103b14: 識相合離相。不行耳鼻舌身意識相合離相。 T0220_.07.1103b15: 不行色清淨不清淨相。不行受想行識清淨 T0220_.07.1103b16: 不清淨相。不行眼清淨不清淨相。不行耳鼻 T0220_.07.1103b17: 舌身意清淨不清淨相。不行色清淨不清淨 T0220_.07.1103b18: 相。不行聲香味觸法清淨不清淨相。不行眼 T0220_.07.1103b19: 識清淨不清淨相。不行耳鼻舌身意識清淨不 T0220_.07.1103b20: 清淨相。不行縁色清淨不清淨相。不行縁受 T0220_.07.1103b21: 想行識清淨不清淨相。不行縁眼清淨不清 T0220_.07.1103b22: 淨相。不行縁耳鼻舌身意清淨不清淨相。不 T0220_.07.1103b23: 行縁色清淨不清淨相。不行縁聲香味觸法 T0220_.07.1103b24: 清淨不清淨相。不行縁眼識清淨不清淨相。 T0220_.07.1103b25: 不行縁耳鼻舌身意識清淨不清淨相。不行 T0220_.07.1103b26: 起色清淨不清淨合離相。不行起受想行識 T0220_.07.1103b27: 清淨不清淨合離相。不行起眼清淨不清淨 T0220_.07.1103b28: 合離相。不行起耳鼻舌身意清淨不清淨合 T0220_.07.1103b29: 離相。不行起色清淨不清淨合離相。不行起 T0220_.07.1103c01: 聲香味觸法清淨不清淨合離相。不行起眼 T0220_.07.1103c02: 識清淨不清淨合離相。不行起耳鼻舌身意 T0220_.07.1103c03: 識清淨不清淨合離相。不行縁色自性清淨 T0220_.07.1103c04: 不清淨合離相。不行縁受想行識自性清淨 T0220_.07.1103c05: 不清淨合離相。不行縁眼自性清淨不清淨 T0220_.07.1103c06: 合離相。不行縁耳鼻舌身意自性清淨不清 T0220_.07.1103c07: 淨合離相。不行縁色自性清淨不清淨合離 T0220_.07.1103c08: 相。不行縁聲香味觸法自性清淨不清淨合 T0220_.07.1103c09: 離相。不行縁眼識自性清淨不清淨合離相。 T0220_.07.1103c10: 不行縁耳鼻舌身意識自性清淨不清淨合離 T0220_.07.1103c11: 相。不行色本性清淨不清淨合離相。不行 T0220_.07.1103c12: 受想行識本性清淨不清淨合離相。不行眼 T0220_.07.1103c13: 本性清淨不清淨合離相。不行耳鼻舌身意 T0220_.07.1103c14: 本性清淨不清淨合離相。不行色本性清淨 T0220_.07.1103c15: 不清淨合離相。不行聲香味觸法本性清淨 T0220_.07.1103c16: 不清淨合離相。不行眼識本性清淨不清淨 T0220_.07.1103c17: 合離相。不行耳鼻舌身意識本性清淨不清淨 T0220_.07.1103c18: 合離相。不行縁色本性清淨不清淨合離相。 T0220_.07.1103c19: 不行縁受想行識本性清淨不清淨合離相。 T0220_.07.1103c20: 不行縁眼本性清淨不清淨合離相。不行縁 T0220_.07.1103c21: 耳鼻舌身意本性清淨不清淨合離相。不行 T0220_.07.1103c22: 縁色本性清淨不清淨合離相。不行縁聲香 T0220_.07.1103c23: 味觸法本性清淨不清淨合離相。不行縁眼 T0220_.07.1103c24: 識本性清淨不清淨合離相。不行縁耳鼻舌 T0220_.07.1103c25: 身意識本性清淨不清淨合離相。不行色過去 T0220_.07.1103c26: 未來現在清淨不清淨合離相。不行受想行識 T0220_.07.1103c27: 過去未來現在清淨不清淨合離相。不行眼 T0220_.07.1103c28: 過去未來現在清淨不清淨合離相。不行耳 T0220_.07.1103c29: 鼻舌身意過去未來現在清淨不清淨合離相。 T0220_.07.1104a01: 不行色過去未來現在清淨不清淨合離相。 T0220_.07.1104a02: 不行聲香味觸法過去未來現在清淨不清淨 T0220_.07.1104a03: 合離相。不行眼識過去未來現在清淨不清 T0220_.07.1104a04: 淨合離相。不行耳鼻舌身意識過去未來現 T0220_.07.1104a05: 在清淨不清淨合離相。不行縁色過去未來 T0220_.07.1104a06: 現在清淨不清淨合離相。不行縁受想行識 T0220_.07.1104a07: 過去未來現在清淨不清淨合離相。不行縁 T0220_.07.1104a08: 眼過去未來現在清淨不清淨合離相。不行 T0220_.07.1104a09: 縁耳鼻舌身意過去未來現在清淨不清淨合 T0220_.07.1104a10: 離相。不行縁色過去未來現在清淨不清淨 T0220_.07.1104a11: 合離相。不行縁聲香味觸法過去未來現在 T0220_.07.1104a12: 清淨不清淨合離相。不行縁眼識過去未來 T0220_.07.1104a13: 現在清淨不清淨合離相。不行縁耳鼻舌身 T0220_.07.1104a14: 意識過去未來現在清淨不清淨合離相。善 T0220_.07.1104a15: 勇猛。若諸菩薩能如是行。則不與色若合若 T0220_.07.1104a16: 離。亦不與受想行識若合若離。不與眼若合 T0220_.07.1104a17: 若離。亦不與耳鼻舌身意若合若離。不與色 T0220_.07.1104a18: 若合若離。亦不與聲香味觸法若合若離。不 T0220_.07.1104a19: 與眼識若合若離。亦不與耳鼻舌身意識若 T0220_.07.1104a20: 合若離。不與名色若合若離。不與顛倒見趣 T0220_.07.1104a21: 諸蓋及諸愛行若合若離。不與欲色無色界 T0220_.07.1104a22: 若合若離。不與貪瞋癡若合若離。不與我有 T0220_.07.1104a23: 情命者生者養者士夫補特伽羅意生儒童作 T0220_.07.1104a24: 者受者知者見者有無有想若合若離。不與 T0220_.07.1104a25: 斷常若合若離。不與界處若合若離。不與有 T0220_.07.1104a26: 情界法界若合若離。不與地水火風空識界 T0220_.07.1104a27: 若合若離。不與縁起若合若離。不與五妙欲 T0220_.07.1104a28: 若合若離。不與雜染清淨若合若離。不與布 T0220_.07.1104a29: 施慳貪持戒犯戒安忍忿恚精進懈怠靜慮散 T0220_.07.1104b01: 亂妙慧惡慧若合若離。不與念住正斷神足 T0220_.07.1104b02: 根力覺支道支若合若離。不與斷顛倒等若 T0220_.07.1104b03: 合若離。不與靜慮解脱等持等至若合若離。 T0220_.07.1104b04: 不與苦集滅道若合若離。不與止觀若合若 T0220_.07.1104b05: 離。不與明及解脱若合若離。不與解脱智見 T0220_.07.1104b06: 若合若離。不與無量神通若合若離。不與異 T0220_.07.1104b07: 生聲聞獨覺菩薩佛地若合若離。不與異生 T0220_.07.1104b08: 聲聞獨覺菩薩佛法若合若離。不與盡智無 T0220_.07.1104b09: 生智無造作智無著智若合若離。不與生死 T0220_.07.1104b10: 涅槃若合若離。不與佛智力無畏等若合若 T0220_.07.1104b11: 離。不與相好圓滿若合若離。不與莊嚴佛土 T0220_.07.1104b12: 若合若離。不與聲聞圓滿若合若離。不與獨 T0220_.07.1104b13: 覺圓滿若合若離。不與菩薩圓滿若合若離。 T0220_.07.1104b14: 何以故。善勇猛。以一切法無合離故。善勇猛。 T0220_.07.1104b15: 非一切法爲合離故而現在前。善勇猛。合者 T0220_.07.1104b16: 謂常。離者謂斷。善勇猛。一切法性不由覺 T0220_.07.1104b17: 察有合有離。善勇猛。一切法性不爲合故 T0220_.07.1104b18: 離故現前。善勇猛。若諸法性爲合爲離現在 T0220_.07.1104b19: 前者。則應諸法可得作者使作者起者等起 T0220_.07.1104b20: 者受者使受者知者使知者見者使見者合者 T0220_.07.1104b21: 使合者離者使離者。如來亦應施設諸法。此 T0220_.07.1104b22: 是作者使作者乃至離者使離者。善勇猛。以 T0220_.07.1104b23: 諸法性不爲合離現在前故。諸法無有作者 T0220_.07.1104b24: 使作者乃至離者使離者少分可得不可得 T0220_.07.1104b25: 故。佛不施設。善勇猛。諸法皆由顛倒所 T0220_.07.1104b26: 起。非諸顛倒有合有離。何以故。善勇猛。 T0220_.07.1104b27: 諸顛倒事無少可得。亦不可得實生起性。 T0220_.07.1104b28: 何以故。善勇猛。顛倒非實虚妄誑詐空無 T0220_.07.1104b29: 所有。非於此中有少實法可名顛倒。善勇猛。 T0220_.07.1104c01: 夫顛倒者惑亂有情施設有情。諸有情類 T0220_.07.1104c02: 虚妄分別之所顯現。令諸有情妄生恃執動 T0220_.07.1104c03: 轉戲論。善勇猛。如以空拳誑惑童竪。彼無 T0220_.07.1104c04: 知故謂有實物。愚夫異生亦復如是。虚妄顛 T0220_.07.1104c05: 倒之所誑惑。於一切法非合離性。妄見合離 T0220_.07.1104c06: 謂爲實有。愚癡顛倒於無實中起有實想難 T0220_.07.1104c07: 可解脱。是故一切愚夫異生妄見合離。顛倒 T0220_.07.1104c08: 繋縛馳流生死。謂合得合住合見合執有合。 T0220_.07.1104c09: 故便執有。離謂除遣合而得離故。善勇猛。 T0220_.07.1104c10: 若處有合是處有離。若於合中無得無恃不 T0220_.07.1104c11: 起執著亦不見離。善勇猛。若於離中有得 T0220_.07.1104c12: 有恃起執著者。彼便有合。與生死苦未可別 T0220_.07.1104c13: 離。善勇猛。是諸菩薩觀此義故。與諸法性 T0220_.07.1104c14: 非合非離。亦不爲法若合若離。而有所作 T0220_.07.1104c15: 或有修學。善勇猛。是諸菩薩遍知合離。修 T0220_.07.1104c16: 行般若波羅蜜多。善勇猛。如是菩薩安住 T0220_.07.1104c17: 般若波羅蜜多。速能圓滿一切智法 T0220_.07.1104c18: 復次善勇猛。若諸菩薩修行般若波羅蜜多。 T0220_.07.1104c19: 不行色著無著。不行受想行識著無著。不行 T0220_.07.1104c20: 眼著無著。不行耳鼻舌身意著無著。不行 T0220_.07.1104c21: 色著無著。不行聲香味觸法著無著。不行眼 T0220_.07.1104c22: 識著無著。不行耳鼻舌身意識著無著。不行 T0220_.07.1104c23: 色著無著清淨。不行受想行識著無著清淨。 T0220_.07.1104c24: 不行眼著無著清淨。不行耳鼻舌身意著無 T0220_.07.1104c25: 著清淨。不行色著無著清淨。不行聲香味 T0220_.07.1104c26: 觸法著無著清淨。不行眼識著無著清淨。 T0220_.07.1104c27: 不行耳鼻舌身意識著無著清淨。不行色著 T0220_.07.1104c28: 無著所縁。不行受想行識著無著所縁。不行 T0220_.07.1104c29: 眼著無著所縁。不行耳鼻舌身意著無著所 T0220_.07.1105a01: 縁。不行色著無著所縁。不行聲香味觸法著 T0220_.07.1105a02: 無著所縁。不行眼識著無著所縁。不行耳鼻 T0220_.07.1105a03: 舌身意識著無著所縁。不行色著無著合離。 T0220_.07.1105a04: 不行受想行識著無著合離。不行眼著無著 T0220_.07.1105a05: 合離。不行耳鼻舌身意著無著合離。不行 T0220_.07.1105a06: 色著無著合離。不行聲香味觸法著無著合 T0220_.07.1105a07: 離。不行眼識著無著合離。不行耳鼻舌身意 T0220_.07.1105a08: 識著無著合離。不行色著無著清淨合離。不 T0220_.07.1105a09: 行受想行識著無著清淨合離。不行眼著無 T0220_.07.1105a10: 著清淨合離。不行耳鼻舌身意著無著清淨 T0220_.07.1105a11: 合離。不行色著無著清淨合離。不行聲香味 T0220_.07.1105a12: 觸法著無著清淨合離。不行眼識著無著清 T0220_.07.1105a13: 淨合離。不行耳鼻舌身意識著無著清淨合 T0220_.07.1105a14: 離。不行色所縁清淨合離。不行受想行識 T0220_.07.1105a15: 所縁清淨合離。不行眼所縁清淨合離。不行 T0220_.07.1105a16: 耳鼻舌身意所縁清淨合離。不行色所縁清 T0220_.07.1105a17: 淨合離。不行聲香味觸法所縁清淨合離。 T0220_.07.1105a18: 不行眼識所縁清淨合離。不行耳鼻舌身意 T0220_.07.1105a19: 識所縁清淨合離。何以故。善勇猛。如是一 T0220_.07.1105a20: 切皆有移轉恃執動搖若行若觀。菩薩遍知 T0220_.07.1105a21: 如是一切。不復於中若行若觀。復次善勇猛。 T0220_.07.1105a22: 若諸菩薩修行般若波羅蜜多。不行色過去 T0220_.07.1105a23: 未來現在著無著。不行受想行識過去未來 T0220_.07.1105a24: 現在著無著。不行眼過去未來現在著無著。 T0220_.07.1105a25: 不行耳鼻舌身意過去未來現在著無著。不 T0220_.07.1105a26: 行色過去未來現在著無著。不行聲香味觸 T0220_.07.1105a27: 法過去未來現在著無著。不行眼識過去未 T0220_.07.1105a28: 來現在著無著。不行耳鼻舌身意識過去未 T0220_.07.1105a29: 來現在著無著。不行色過去未來現在清淨 T0220_.07.1105b01: 不清淨。不行受想行識過去未來現在清淨 T0220_.07.1105b02: 不清淨。不行眼過去未來現在清淨不清淨。 T0220_.07.1105b03: 不行耳鼻舌身意過去未來現在清淨不清 T0220_.07.1105b04: 淨。不行色過去未來現在清淨不清淨。不行 T0220_.07.1105b05: 聲香味觸法過去未來現在清淨不清淨。不 T0220_.07.1105b06: 行眼識過去未來現在清淨不清淨。不行耳 T0220_.07.1105b07: 鼻舌身意識過去未來現在清淨不清淨。不 T0220_.07.1105b08: 行色過去未來現在著無著所縁清淨不清 T0220_.07.1105b09: 淨。不行受想行識過去未來現在著無著所 T0220_.07.1105b10: 縁清淨不清淨。不行眼過去未來現在著無 T0220_.07.1105b11: 著所縁清淨不清淨。不行耳鼻舌身意過去 T0220_.07.1105b12: 未來現在著無著所縁清淨不清淨。不行色 T0220_.07.1105b13: 過去未來現在著無著所縁清淨不清淨。不 T0220_.07.1105b14: 行聲香味觸法過去未來現在著無著所縁清 T0220_.07.1105b15: 淨不清淨。不行眼識過去未來現在著無著 T0220_.07.1105b16: 所縁清淨不清淨。不行耳鼻舌身意識過去 T0220_.07.1105b17: 未來現在著無著所縁清淨不清淨。何以故。 T0220_.07.1105b18: 善勇猛。是諸菩薩修行般若波羅蜜多。都 T0220_.07.1105b19: 不見行及不行法。善勇猛。是諸菩薩都無 T0220_.07.1105b20: 所行。善能悟入遍知諸行。修行般若波羅蜜 T0220_.07.1105b21: 多。善勇猛。若諸菩薩能如是行。速能圓滿 T0220_.07.1105b22: 一切智法 T0220_.07.1105b23: 大般若波羅蜜多經卷第五百九十九 T0220_.07.1105b24: T0220_.07.1105b25: T0220_.07.1105b26: T0220_.07.1105b27: T0220_.07.1105b28: T0220_.07.1105b29: T0220_.07.1105c01: T0220_.07.1105c02: T0220_.07.1105c03: T0220_.07.1105c04: T0220_.07.1105c05: *三藏法師玄奘奉 詔譯 T0220_.07.1105c06: 第十六般若波羅蜜多分之八 T0220_.07.1105c07: 復次善勇猛。若諸菩薩修行般若波羅蜜多。 T0220_.07.1105c08: 不行色開顯不開顯。不行受想行識開顯不 T0220_.07.1105c09: 開顯。不行眼開顯不開顯。不行耳鼻舌身意 T0220_.07.1105c10: 開顯不開顯。不行色開顯不開顯。不行聲香 T0220_.07.1105c11: 味觸法開顯不開顯。不行眼識開顯不開顯。 T0220_.07.1105c12: 不行耳鼻舌身意識開顯不開顯。不行色寂 T0220_.07.1105c13: 靜不寂靜。不行受想行識寂靜不寂靜。不行 T0220_.07.1105c14: 眼寂靜不寂靜。不行耳鼻舌身意寂靜不寂 T0220_.07.1105c15: 靜。不行色寂靜不寂靜。不行聲香味觸法寂 T0220_.07.1105c16: 靜不寂靜。不行眼識寂靜不寂靜。不行耳鼻 T0220_.07.1105c17: 舌身意識寂靜不寂靜。不行色本性清淨不 T0220_.07.1105c18: 清淨。不行受想行識本性清淨不清淨。不行 T0220_.07.1105c19: 眼本性清淨不清淨。不行耳鼻舌身意本性 T0220_.07.1105c20: 清淨不清淨。不行色本性清淨不清淨。不行 T0220_.07.1105c21: 聲香味觸法本性清淨不清淨。不行眼識本 T0220_.07.1105c22: 性清淨不清淨。不行耳鼻舌身意識本性清 T0220_.07.1105c23: 淨不清淨。不行色本性開顯不開顯。不行受 T0220_.07.1105c24: 想行識本性開顯不開顯。不行眼本性開顯 T0220_.07.1105c25: 不開顯。不行耳鼻舌身意本性開顯不開顯。 T0220_.07.1105c26: 不行色本性開顯不開顯。不行聲香味觸法 T0220_.07.1105c27: 本性開顯不開顯。不行眼識本性開顯不開 T0220_.07.1105c28: 顯。不行耳鼻舌身意識本性開顯不開顯。不 T0220_.07.1105c29: 行色本性寂靜不寂靜。不行受想行識本性 T0220_.07.1106a01: 寂靜不寂靜。不行眼本性寂靜不寂靜。不行 T0220_.07.1106a02: 耳鼻舌身意本性寂靜不寂靜。不行色本性 T0220_.07.1106a03: 寂靜不寂靜。不行聲香味觸法本性寂靜不 T0220_.07.1106a04: 寂靜。不行眼識本性寂靜不寂靜。不行耳鼻 T0220_.07.1106a05: 舌身意識本性寂靜不寂靜。不行色本性遠 T0220_.07.1106a06: 離不遠離。不行受想行識本性遠離不遠離。 T0220_.07.1106a07: 不行眼本性遠離不遠離。不行耳鼻舌身意 T0220_.07.1106a08: 本性遠離不遠離。不行色本性遠離不遠離 T0220_.07.1106a09: 不行聲香味觸法本性遠離不遠離。不行眼 T0220_.07.1106a10: 識本性遠離不遠離。不行耳鼻舌身意識本 T0220_.07.1106a11: 性遠離不遠離。不行色過去未來現在本性 T0220_.07.1106a12: 清淨不清淨開顯不開顯寂靜不寂靜遠離不 T0220_.07.1106a13: 遠離。不行受想行識過去未來現在本性清 T0220_.07.1106a14: 淨不清淨開顯不開顯寂靜不寂靜遠離不遠 T0220_.07.1106a15: 離。不行眼過去未來現在本性清淨不清淨 T0220_.07.1106a16: 開顯不開顯寂靜不寂靜遠離不遠離。不行 T0220_.07.1106a17: 耳鼻舌身意過去未來現在本性清淨不清淨 T0220_.07.1106a18: 開顯不開顯寂靜不寂靜遠離不遠離。不行 T0220_.07.1106a19: 色過去未來現在本性清淨不清淨開顯不開 T0220_.07.1106a20: 顯寂靜不寂靜遠離不遠離。不行聲香味觸 T0220_.07.1106a21: 法過去未來現在本性清淨不清淨開顯不開 T0220_.07.1106a22: 顯寂靜不寂靜遠離不遠離。不行眼識過去 T0220_.07.1106a23: 未來現在本性清淨不清淨開顯不開顯寂靜 T0220_.07.1106a24: 不寂靜遠離不遠離。不行耳鼻舌身意識過 T0220_.07.1106a25: 去未來現在本性清淨不清淨開顯不開顯寂 T0220_.07.1106a26: 靜不寂靜遠離不遠離。善勇猛。若諸菩薩能 T0220_.07.1106a27: 如是行。速能圓滿一切智法 T0220_.07.1106a28: 復次善勇猛。若諸菩薩修行般若波羅蜜多。 T0220_.07.1106a29: 不恃執色。不恃執受想行識。不恃執眼。不恃 T0220_.07.1106b01: 執耳鼻舌身意。不恃執色。不恃執聲香味觸 T0220_.07.1106b02: 法。不恃執眼識。不恃執耳鼻舌身意識。不恃 T0220_.07.1106b03: 執色清淨。不恃執受想行識清淨。不恃執眼 T0220_.07.1106b04: 清淨。不恃執耳鼻舌身意清淨。不恃執色清 T0220_.07.1106b05: 淨。不恃執聲香味觸法清淨。不恃執眼識清 T0220_.07.1106b06: 淨。不恃執耳鼻舌身意識清淨。不恃執色所 T0220_.07.1106b07: 縁清淨。不恃執受想行識所縁清淨。不恃執 T0220_.07.1106b08: 眼所縁清淨。不恃執耳鼻舌身意所縁清淨。 T0220_.07.1106b09: 不恃執色所縁清淨。不恃執聲香味觸法所縁 T0220_.07.1106b10: 清淨。不恃執眼識所縁清淨。不恃執耳鼻舌 T0220_.07.1106b11: 身意識所縁清淨。復次善勇猛。若諸菩薩修 T0220_.07.1106b12: 行般若波羅蜜多。不執著色。不執著受想行 T0220_.07.1106b13: 識。不執著眼。不執著耳鼻舌身意。不執著色。 T0220_.07.1106b14: 不執著聲香味觸法。不執著眼識。不執著耳 T0220_.07.1106b15: 鼻舌身意識。不執著色清淨。不執著受想行 T0220_.07.1106b16: 識清淨。不執著眼清淨。不執著耳鼻舌身意 T0220_.07.1106b17: 清淨。不執著色清淨。不執著聲香味觸法清 T0220_.07.1106b18: 淨。不執著眼識清淨。不執著耳鼻舌身意識 T0220_.07.1106b19: 清淨。不執著色所縁清淨。不執著受想行識 T0220_.07.1106b20: 所縁清淨。不執著眼所縁清淨。不執著耳鼻 T0220_.07.1106b21: 舌身意所縁清淨。不執著色所縁清淨。不執 T0220_.07.1106b22: 著聲香味觸法所縁清淨。不執著眼識所縁清 T0220_.07.1106b23: 淨。不執著耳鼻舌身意識所縁清淨。善勇猛。 T0220_.07.1106b24: 若諸菩薩能如是行。速能圓滿一切智法。善 T0220_.07.1106b25: 勇猛。若諸菩薩能如是行。則爲隣近如來十 T0220_.07.1106b26: 力四無所畏四無礙解大慈大悲大喜大捨十 T0220_.07.1106b27: 八佛不共法。善勇猛。若諸菩薩能如是行。則 T0220_.07.1106b28: 爲隣近三十二大士相八十隨好。身眞金色無 T0220_.07.1106b29: 邊光明。如龍象視無能見頂。善勇猛。若諸 T0220_.07.1106c01: 菩薩能如是行。則爲隣近過去未來現在無 T0220_.07.1106c02: 著無礙智見。亦爲隣近如來教授教誡示導。 T0220_.07.1106c03: 亦爲隣近過去未來現在無著無礙智見決定 T0220_.07.1106c04: 受記。善勇猛。若諸菩薩能如是行。速證一切 T0220_.07.1106c05: 佛法清淨。速能證得佛土清淨。速能攝受聲 T0220_.07.1106c06: 聞衆圓滿。速能攝受菩薩衆圓滿。善勇猛。若 T0220_.07.1106c07: 諸菩薩能如是行。不住色不住受想行識。不 T0220_.07.1106c08: 住眼不住耳鼻舌身意。不住色不住聲香味 T0220_.07.1106c09: 觸法。不住眼識不住耳鼻舌身意識。不住名 T0220_.07.1106c10: 色不住顛倒見蓋愛行。不住欲色無色界。不 T0220_.07.1106c11: 住有情界法界。不住地水火風空識界。不住 T0220_.07.1106c12: 我有情命者生者養者士夫補特伽羅意生儒 T0220_.07.1106c13: 童作者受者知者見者及彼諸想。不住斷常。 T0220_.07.1106c14: 不住染淨。不住縁起。不住布施慳貪持戒犯 T0220_.07.1106c15: 戒安忍忿恚精進懈怠靜慮散亂妙慧惡慧。 T0220_.07.1106c16: 不住念住正斷神足根力覺支道支。不住顛 T0220_.07.1106c17: 倒等斷。不住靜慮解脱等持等至。不住明及 T0220_.07.1106c18: 解脱解脱智見。不住盡智無生智無造作智 T0220_.07.1106c19: 及無著智。不住止觀。不住無量神通。不住苦 T0220_.07.1106c20: 集滅道。不住異生聲聞獨覺菩薩佛地。不住 T0220_.07.1106c21: 異生聲聞獨覺菩薩佛法。不住生死涅槃。不 T0220_.07.1106c22: 住佛智力無畏等。不住過去未來現在智見。 T0220_.07.1106c23: 不住佛土圓滿。不住聲聞衆圓滿。不住菩薩 T0220_.07.1106c24: 衆圓滿。何以故。善勇猛。以一切法不可住故。 T0220_.07.1106c25: 善勇猛。非一切法有可住義。所以者何。以一 T0220_.07.1106c26: 切法皆無執藏。無執藏故無可住者。善勇猛。 T0220_.07.1106c27: 若一切法有可住者。應可示現此可執藏此 T0220_.07.1106c28: 法常住。如來亦應安住諸法。示現諸法此可 T0220_.07.1106c29: 執藏此可積集。善勇猛。以一切法不可安住。 T0220_.07.1107a01: 不可執藏。不可積集。是故無法是常住者。 T0220_.07.1107a02: 由此如來不安住法亦不示現。此可執藏此 T0220_.07.1107a03: 可積集。善勇猛。無有少法是實可生。以無少 T0220_.07.1107a04: 法實可生故都無所住。故説諸法無可住義。 T0220_.07.1107a05: 善勇猛。以無所住及無不住爲方便故。説一 T0220_.07.1107a06: 切法都無所住。善勇猛。無有少法可説住者。 T0220_.07.1107a07: 如四大河無熱池出。未入大海終無住義。如 T0220_.07.1107a08: 是諸法乃至無造。諸行未盡終無住義。善勇 T0220_.07.1107a09: 猛。無造行者謂於此中無住不住無留難者。 T0220_.07.1107a10: 一切皆依俗數而説。實無有住。無留難者。無 T0220_.07.1107a11: 究竟者。亦無不住。善勇猛。無造行者依俗數 T0220_.07.1107a12: 説。如諸有情世俗所見。非實有住。或留難 T0220_.07.1107a13: 者。或究竟者。亦無不住。非無造行有實住 T0220_.07.1107a14: 者。是故可言依俗數説。故一切法皆無住義。 T0220_.07.1107a15: 善勇猛。如是菩薩摩訶薩衆。依一切法無 T0220_.07.1107a16: 住方便。修行般若波羅蜜多。善勇猛。若諸 T0220_.07.1107a17: 菩薩能如是行。速能圓滿一切智法。隣近無 T0220_.07.1107a18: 上正等菩提。疾能安坐妙菩提座。疾能證得 T0220_.07.1107a19: 一切智智。疾能圓滿三世智見。疾能圓滿一 T0220_.07.1107a20: 切有情心行差別遍知妙智故 T0220_.07.1107a21: 善勇猛。若諸菩薩摩訶薩衆欲普饒益一切 T0220_.07.1107a22: 有情。欲以財施一切有情皆令充足。欲以 T0220_.07.1107a23: 法施一切有情皆令願滿。欲能破壞一切有 T0220_.07.1107a24: 情無明卵。欲普授與一切有情大智佛智。 T0220_.07.1107a25: 欲普哀愍一切有情。欲普利樂一切有情。欲 T0220_.07.1107a26: 令一切有情豐足財施法施。欲令一切有情 T0220_.07.1107a27: 豐足清淨尸羅。欲令一切有情豐足安忍柔 T0220_.07.1107a28: 和。欲令一切有情豐足勇猛精進。欲令一 T0220_.07.1107a29: 切有情豐足清白靜慮。欲令一切有情豐足 T0220_.07.1107b01: 微妙般若。欲令一切有情豐足究竟解脱。欲 T0220_.07.1107b02: 令一切有情豐足解脱智見。欲令一切有情 T0220_.07.1107b03: 豐足生諸善趣。欲令一切有情豐足明及解 T0220_.07.1107b04: 脱。欲令一切有情豐足畢竟涅槃。欲令一 T0220_.07.1107b05: 切有情豐足諸佛妙法。欲令一切有情豐足 T0220_.07.1107b06: 圓滿衆徳。欲轉無上微妙法輪。一切世間沙 T0220_.07.1107b07: 門梵志天魔外道。皆無有能如法轉者。欲於 T0220_.07.1107b08: 世間宣説妙法。欲能如實記諸佛地。欲能如 T0220_.07.1107b09: 實記菩薩地。欲能如實記獨覺地。欲能如實 T0220_.07.1107b10: 記聲聞地。欲能覺發諸有情類本願善根。應 T0220_.07.1107b11: 學如是甚深般若波羅蜜多。勇猛正勤常無 T0220_.07.1107b12: 間斷。應依如是甚深般若波羅蜜多精勤修 T0220_.07.1107b13: 學無所顧戀。善勇猛。我都不見有諸餘法。能 T0220_.07.1107b14: 令菩薩速疾圓滿所求無上諸佛妙法。如此 T0220_.07.1107b15: 所説甚深般若波羅蜜多。若諸菩薩安住如 T0220_.07.1107b16: 是甚深般若波羅蜜多。精勤修學時無暫捨。 T0220_.07.1107b17: 速能圓滿一切智法。善勇猛。若諸菩薩修行 T0220_.07.1107b18: 般若波羅蜜多能至究竟。是諸菩薩隣近無 T0220_.07.1107b19: 上正等菩提定無疑惑。善勇猛。若善男子善 T0220_.07.1107b20: 女人等。聞此般若波羅蜜多。歡喜信受生實 T0220_.07.1107b21: 想者。我説彼類能引無上正等菩提。殊勝善 T0220_.07.1107b22: 根速至究竟。是善男子善女人等。攝受善根 T0220_.07.1107b23: 定能積集大慧資糧。善勇猛。若諸菩薩手執 T0220_.07.1107b24: 如是甚深般若波羅蜜多方便善巧相應法 T0220_.07.1107b25: 教。是諸菩薩設不現前蒙佛受記。當知已近 T0220_.07.1107b26: 蒙佛受記。或復不久當蒙諸佛現前受記。善 T0220_.07.1107b27: 勇猛。譬如有人精勤受學十善業道已至究 T0220_.07.1107b28: 竟。當知彼人善根成熟已得隣近北倶盧生。 T0220_.07.1107b29: 如是菩薩若手執此甚深般若波羅蜜多。當 T0220_.07.1107b30: 知隣近所求無上正等菩提定無疑惑。善勇 T0220_.07.1107c01: 猛。譬如有人樂行惠捨。於諸財寶無所顧悋。 T0220_.07.1107c02: 於諸有情常以布施愛語利行同事攝受。持 T0220_.07.1107c03: 戒修忍摧伏憍慢。修如是行至究竟時。速獲 T0220_.07.1107c04: 大財生於高族。如是菩薩若手得此甚深般 T0220_.07.1107c05: 若波羅蜜多。當知隣近不退轉位。善勇猛。譬 T0220_.07.1107c06: 如有人樂修施戒尸羅安忍無不具足。慈愍 T0220_.07.1107c07: 有情勸持淨戒。復能造作感増上業。當知速 T0220_.07.1107c08: 獲轉輪王位。如是菩薩若手得此甚深般若 T0220_.07.1107c09: 波羅蜜多。當知速坐妙菩提座。善勇猛。如 T0220_.07.1107c10: 轉輪王將登大位。於白半月十五日晨。沐浴 T0220_.07.1107c11: 受齋至大殿上。昇師子座面東而坐。有大輪 T0220_.07.1107c12: 寶從空而來。當知彼王受轉輪位。不久當得 T0220_.07.1107c13: 具足七寶。如是菩薩手中得此甚深般若波 T0220_.07.1107c14: 羅蜜多。當知速獲一切智智。善勇猛。如有 T0220_.07.1107c15: 情類成勝善根。常樂修行清白之行。信解 T0220_.07.1107c16: 廣大厭患人身。具淨尸羅樂營衆事。其心 T0220_.07.1107c17: 長夜思願生天。與四洲人常爲覆護。當知 T0220_.07.1107c18: 彼類不久得爲四大天王護四洲界。如是菩 T0220_.07.1107c19: 薩若以般若波羅蜜多相應法教。施有情類 T0220_.07.1107c20: 心無悋惜。當知不久得爲法王。於一切法 T0220_.07.1107c21: 皆得自在。善勇猛。如有情類成勝善根。清 T0220_.07.1107c22: 淨過前所成就者。所獲財寶先惠施他後自 T0220_.07.1107c23: 受用。所營事務先爲有情後方爲己。常自守 T0220_.07.1107c24: 護不爲非法不平等貪之所染汚。其心長夜 T0220_.07.1107c25: 願爲天主。於所修善其心堅固。當知彼類 T0220_.07.1107c26: 不久定生三十三天作天帝釋。如是菩薩若 T0220_.07.1107c27: 以般若波羅蜜多相應法要。施有情類無顧 T0220_.07.1107c28: 悋者。當知不久定作法王。於一切法得大 T0220_.07.1107c29: 自在。善勇猛。譬如有人得四梵住。當知 T0220_.07.1108a01: 不久生於梵天。如是菩薩若以般若波羅蜜 T0220_.07.1108a02: 多相應法要。施有情類無顧悋者。當知不久 T0220_.07.1108a03: 轉妙法輪。施諸有情利益安樂。善勇猛。譬 T0220_.07.1108a04: 如大地至雨際時。見上空中密雲含潤。天將 T0220_.07.1108a05: 昏闇漸降大雨。陂湖池沼處處充溢。大地原 T0220_.07.1108a06: 隰上下倶潤。密雲垂覆甘雨普洽。令諸藥 T0220_.07.1108a07: 物卉木叢林枝葉花果悉皆茂盛。水陸山川 T0220_.07.1108a08: 香氣芬馥。處處皆有花果泉池。大地于時甚 T0220_.07.1108a09: 可愛樂。人非人類見已歡娯。採摘花果嗅 T0220_.07.1108a10: 香甞味。如是菩薩現得般若波羅蜜多精勤 T0220_.07.1108a11: 修學。是諸菩薩當知不久一切智智之所潤 T0220_.07.1108a12: 沃。善能趣入一切智智。當能開顯一切智 T0220_.07.1108a13: 智。由斯潤洽一切有情。分別開示無上法 T0220_.07.1108a14: 寶。善勇猛。譬如無熱龍王宮内有情生已 T0220_.07.1108a15: 出四大河。各趣一方充滿大海。如是菩薩手 T0220_.07.1108a16: 中得此甚深般若波羅蜜多。復能於中精勤 T0220_.07.1108a17: 修學。彼皆能出大法流注。以大法施充足 T0220_.07.1108a18: 有情。善勇猛。如衆鳥等依妙高山。形類雖 T0220_.07.1108a19: 殊而同一色。如是菩薩手中得此甚深般若 T0220_.07.1108a20: 波羅蜜多。信受修行皆同一趣。謂趣如來一 T0220_.07.1108a21: 切智趣。善勇猛。譬如大海諸水依持。常爲 T0220_.07.1108a22: 衆流之所歸趣。如是菩薩手中得此甚深般 T0220_.07.1108a23: 若波羅蜜多。精勤修學令極通利。不久當作 T0220_.07.1108a24: 一切法海。速疾當成一切法器。常爲諸法 T0220_.07.1108a25: 之所歸趣。世俗諸法不能擾動。善勇猛。如 T0220_.07.1108a26: 日輪擧蔽諸光明。如是菩薩所學般若波羅 T0220_.07.1108a27: 蜜多出現世間。一切外道悉皆隱沒。善勇猛。 T0220_.07.1108a28: 若諸菩薩所學般若波羅蜜多出現世間。與 T0220_.07.1108a29: 有情類作法明照。善勇猛。若諸菩薩出現世 T0220_.07.1108b01: 間。作諸有情善根明照。與有情類作淨福田。 T0220_.07.1108b02: 一切有情皆應供養。一切有情皆應歸趣。一 T0220_.07.1108b03: 切有情皆應稱讃 T0220_.07.1108b04: 復次善勇猛。若諸菩薩能學般若波羅蜜多。 T0220_.07.1108b05: 於諸學中是最勝學。如是學者普爲有情淨 T0220_.07.1108b06: 涅槃路。何以故。善勇猛。若學般若波羅蜜多。 T0220_.07.1108b07: 於諸學中最勝第一。爲妙爲微妙。爲上爲無 T0220_.07.1108b08: 上。無等無等等。善勇猛。若諸菩薩能學般 T0220_.07.1108b09: 若波羅蜜多。令一切學皆至究竟。普能受持 T0220_.07.1108b10: 一切所學。於一切學皆能開示。摧伏一切他 T0220_.07.1108b11: 論邪學。善勇猛。若諸菩薩能學般若波羅 T0220_.07.1108b12: 蜜多。則能修行三世諸佛諸菩薩行。善勇猛。 T0220_.07.1108b13: 諸佛世尊於此所學甚深般若波羅蜜多。已 T0220_.07.1108b14: 正當學極善安住。爲諸有情已正當説如是 T0220_.07.1108b15: 無上清淨學法。善勇猛。如是所學甚深般若 T0220_.07.1108b16: 波羅蜜多。超過一切世間所學最尊最勝。善 T0220_.07.1108b17: 勇猛。如是所學甚深般若波羅蜜多是自然 T0220_.07.1108b18: 學。一切世間無能及者。善勇猛。若學般若波 T0220_.07.1108b19: 羅蜜多。於諸法中都無所學。謂若世間若出 T0220_.07.1108b20: 世間。若有爲若無爲。若有漏若無漏。若有 T0220_.07.1108b21: 罪若無罪。於如是等一切法門不生執著。於 T0220_.07.1108b22: 一切法無著而住。爲諸有情無倒開示無上 T0220_.07.1108b23: 清淨所學之法。何以故。善勇猛。以一切法無 T0220_.07.1108b24: 著無縛。無有少法爲著爲縛而現在前。由此 T0220_.07.1108b25: 亦無得解脱義。善勇猛。色無著無縛亦無解 T0220_.07.1108b26: 脱。受想行識無著無縛亦無解脱。眼無著無 T0220_.07.1108b27: 縛亦無解脱。耳鼻舌身意無著無縛亦無解 T0220_.07.1108b28: 脱。色無著無縛亦無解脱。聲香味觸法無著 T0220_.07.1108b29: 無縛亦無解脱。眼識無著無縛亦無解脱。耳 T0220_.07.1108c01: 鼻舌身意識無著無縛亦無解脱。名色無著 T0220_.07.1108c02: 無縛亦無解脱。顛倒見趣諸蓋愛行無著無 T0220_.07.1108c03: 縛亦無解脱。貪瞋癡無著無縛亦無解脱。欲 T0220_.07.1108c04: 色無色界無著無縛亦無解脱。有情界法界 T0220_.07.1108c05: 無著無縛亦無解脱。我有情命者生者養者 T0220_.07.1108c06: 士夫補特伽羅意生儒童作者受者知者見者 T0220_.07.1108c07: 及彼諸想無著無縛亦無解脱。地水火風空 T0220_.07.1108c08: 識界無著無縛亦無解脱。縁起染淨無著無 T0220_.07.1108c09: 縛亦無解脱。布施慳貪持戒犯戒安忍忿恚 T0220_.07.1108c10: 精進懈怠靜慮散亂般若惡慧無著無縛亦無 T0220_.07.1108c11: 解脱。苦集滅道無著無縛亦無解脱。念住 T0220_.07.1108c12: 正斷神足根力覺支道支無著無縛亦無解 T0220_.07.1108c13: 脱。顛倒等斷無著無縛亦無解脱。靜慮解脱 T0220_.07.1108c14: 等持等至無著無縛亦無解脱。無量神通無 T0220_.07.1108c15: 著無縛亦無解脱。盡智無生智無造作智及 T0220_.07.1108c16: 無著智無著無縛亦無解脱。明及解脱解脱 T0220_.07.1108c17: 智見無著無縛亦無解脱。異生聲聞獨覺菩 T0220_.07.1108c18: 薩佛地無著無縛亦無解脱。異生聲聞獨覺 T0220_.07.1108c19: 菩薩佛法無著無縛亦無解脱。生死涅槃無 T0220_.07.1108c20: 著無縛亦無解脱。佛智力無畏等無著無縛 T0220_.07.1108c21: 亦無解脱。過去未來現在智見無著無縛亦 T0220_.07.1108c22: 無解脱。何以故。善勇猛。以一切法著不可 T0220_.07.1108c23: 得縛不可得。著縛既無從彼解脱亦不可得。 T0220_.07.1108c24: 善勇猛。言著縛者謂於法性執著繋縛。法性 T0220_.07.1108c25: 既無故不可説有著有縛。言解脱者謂脱著 T0220_.07.1108c26: 縛。彼二既無故無解脱。善勇猛。無解脱者 T0220_.07.1108c27: 謂於諸法都無有能得解脱性。若於諸法能 T0220_.07.1108c28: 如是見。即説名爲無著智見。善勇猛。言無著 T0220_.07.1108c29: 者謂於此中著不可得。著無著性。著無實性。 T0220_.07.1109a01: 故名無著。以於此中能著所著由此爲此因 T0220_.07.1109a02: 此屬此皆不可得。故名無著。善勇猛。言無 T0220_.07.1109a03: 縛者謂於此中縛不可得。縛無縛性。縛無實 T0220_.07.1109a04: 性。故名無縛。以於此中能縛所縛由此爲 T0220_.07.1109a05: 此因此屬此皆不可得。故名無縛。善勇猛。若 T0220_.07.1109a06: 於諸法無著無縛。如何於法可説解脱。善勇 T0220_.07.1109a07: 猛。無著無縛亦無解脱。離繋清涼名眞解脱。 T0220_.07.1109a08: 善勇猛。若於諸法無執著者則無繋縛。若於 T0220_.07.1109a09: 諸法無繋著者則無解脱。遠離三事離繋清 T0220_.07.1109a10: 涼名眞解脱。善勇猛。如是菩薩悟入諸法無 T0220_.07.1109a11: 著無縛。亦無解脱得眞智見。修行般若波羅 T0220_.07.1109a12: 蜜多。善勇猛。若諸菩薩能如是行。隣近無 T0220_.07.1109a13: 上正等菩提。速能證得一切智智。善勇猛。我 T0220_.07.1109a14: 以如是甚深般若波羅蜜多微妙法印。印諸 T0220_.07.1109a15: 菩薩摩訶薩衆令斷疑網。精勤修學甚深般 T0220_.07.1109a16: 若波羅蜜多速至究竟。善勇猛。我今自持如 T0220_.07.1109a17: 是法印。令久住世利樂有情。所以者何。我聲 T0220_.07.1109a18: 聞衆無勝神力。能持般若波羅蜜多微妙法 T0220_.07.1109a19: 印。至我滅後後時後分後五百歳饒益有情」 T0220_.07.1109a20: 爾時世尊告賢守菩薩導師菩薩等五百上首 T0220_.07.1109a21: 菩薩及善勇猛菩薩摩訶薩言。善男子。汝等 T0220_.07.1109a22: 應學如是如來無量無數百千倶胝那多劫 T0220_.07.1109a23: 曾所修集甚深般若波羅蜜多而爲上首。甚 T0220_.07.1109a24: 深般若波羅蜜多之所流出。甚深般若波羅 T0220_.07.1109a25: 蜜多之所建立無上法藏。汝等應持如是法 T0220_.07.1109a26: 藏。我涅槃後後時後分後五百歳。無上正 T0220_.07.1109a27: 法將欲壞滅時分轉時。廣爲有情宣説開示。 T0220_.07.1109a28: 令彼聞已獲大利樂。時諸菩薩聞佛語已皆 T0220_.07.1109a29: 從座起。頂禮佛足合掌恭敬倶白佛言。世尊。 T0220_.07.1109b01: 我等當學如是如來無量無數百千倶胝那 T0220_.07.1109b02: 多劫曾所修集甚深般若波羅蜜多而爲上 T0220_.07.1109b03: 首。甚深般若波羅蜜多之所流出。甚深般若 T0220_.07.1109b04: 波羅蜜多之所建立無上法藏。我等當持如 T0220_.07.1109b05: 是法藏。佛涅槃後後時後分後五百歳。無 T0220_.07.1109b06: 上正法將欲壞滅時分轉時。廣爲有情宣説 T0220_.07.1109b07: 開示。令彼聞已獲大利樂。世尊。當於彼時有 T0220_.07.1109b08: 大恐怖有大險難有大暴惡。當於彼時諸有 T0220_.07.1109b09: 情類多分成就感匱法業心多貪欲。不平等 T0220_.07.1109b10: 貪及非法貪之所染汚。慳悋嫉妬纒縛其心。 T0220_.07.1109b11: 多忿凶勃好麁惡語。諂曲矯誑樂行非法。多 T0220_.07.1109b12: 懷輕蔑鬪訟相違。住不律儀耽嗜所蔽。懈 T0220_.07.1109b13: 怠増上精進下劣。忘失正念住不正知。口強 T0220_.07.1109b14: 喙長偃蹇憍慠。憙行惡業隱覆内心。貪恚癡 T0220_.07.1109b15: 増善根薄少。爲無明之所闇蔽。諸有所行 T0220_.07.1109b16: 皆順魔黨。與深法律恒作怨害。於法寶藏常 T0220_.07.1109b17: 爲大賊。禀性弊惡難可親附。世尊。我等今 T0220_.07.1109b18: 者決定能持如是如來無量無數百千倶胝那 T0220_.07.1109b19: 多劫善根所集無上法藏。與彼有情作大 T0220_.07.1109b20: 饒益。世尊。彼時當有少分有情。於斯法藏 T0220_.07.1109b21: 勤求樂學。彼性質直無諂無誑。寧捨身命不 T0220_.07.1109b22: 作法怨。於法亦無誹謗厭背。我與彼類當作 T0220_.07.1109b23: 饒益。於此深法示現勸導。讃勵慶喜令勤修 T0220_.07.1109b24: 學。爾時世尊即以神力。護持般若波羅蜜多 T0220_.07.1109b25: 微妙甚深無上法藏令惡魔衆不能壞滅。復 T0220_.07.1109b26: 以威力護能受持精進修行此法藏者。令斷 T0220_.07.1109b27: 魔羂蕭然解脱。於所修行速至究竟。佛時 T0220_.07.1109b28: 微笑放大光明。普照三千大千世界。人中天 T0220_.07.1109b29: 上兩處有情。因佛光明互得相見。時此衆 T0220_.07.1109c01: 會天龍藥叉健達縛阿素洛掲路茶緊捺洛 T0220_.07.1109c02: 莫呼洛伽及餘神衆。皆持種種天妙華香。奉 T0220_.07.1109c03: 散世尊而爲供養。復發廣大讃詠聲言。甚奇 T0220_.07.1109c04: 如來大威神力。護持法藏及修行者。令惡魔 T0220_.07.1109c05: 軍不能壞滅。斷諸魔羂得大自在。於所修行 T0220_.07.1109c06: 速至究竟。若有淨信諸善男子善女人等。於 T0220_.07.1109c07: 此法門受持讀誦爲他廣説。不復怖畏諸惡 T0220_.07.1109c08: 魔軍。若諸菩薩於此法門。受持讀誦爲他廣 T0220_.07.1109c09: 説。便能降伏諸惡魔軍。一切惡魔不能留 T0220_.07.1109c10: 難。爾時佛告善勇猛言。如是如是。如天等 T0220_.07.1109c11: 説。善勇猛。如來於此無上法門。爲諸惡魔 T0220_.07.1109c12: 已結壃界。令惡魔衆所有羂網於此法門不 T0220_.07.1109c13: 能爲礙。善勇猛。如來今者依此法門。摧諸 T0220_.07.1109c14: 惡魔所有勢力。善勇猛如來今者護此法門。 T0220_.07.1109c15: 制諸惡魔令不侵損。善勇猛。若有淨信諸善 T0220_.07.1109c16: 男子善女人等。於此法門受持讀誦廣爲他 T0220_.07.1109c17: 説。一切惡魔不能擾亂。而能降伏諸惡魔 T0220_.07.1109c18: 怨。若諸菩薩於此法門受持讀誦廣爲他説。 T0220_.07.1109c19: 普能降伏一切魔軍。施諸有情利益安樂。 T0220_.07.1109c20: 善勇猛。如是法門非諸雜染弊有情類手所 T0220_.07.1109c21: 能得。善勇猛。如是法門。非魔羂網所拘縶 T0220_.07.1109c22: 者之所行地。善勇猛。如是法門是性調善極 T0220_.07.1109c23: 聰慧者之所行地。善勇猛。如極調柔聰慧象 T0220_.07.1109c24: 馬。非小王等之所乘御。亦非出現於弊惡 T0220_.07.1109c25: 時。唯爲輪王之所受用。由斯出現於彼世時。 T0220_.07.1109c26: 如是調柔極聰慧者。方能受用此深法門故。 T0220_.07.1109c27: 此法門乃墮其手。善勇猛。譬如齋戒龍王。 T0220_.07.1109c28: 善住龍王。哀羅筏拏龍王。彼不爲人之所受 T0220_.07.1109c29: 用及爲見故而現在前。亦復不爲諸餘天衆 T0220_.07.1110a01: 所受用故而現在前。唯爲調<#1110_1/>善聰慧天衆所 T0220_.07.1110a02: 受用故而現前也。如如帝釋思與天衆往遊 T0220_.07.1110a03: 戲處嚴飾之時。如是如是彼龍現作如是相 T0220_.07.1110a04: 状來現其前。爲天帝等所受用故。如是若有 T0220_.07.1110a05: 善士人帝乃能受用此深法門。謂能聽聞受 T0220_.07.1110a06: 持讀誦爲有情類宣示分別。彼於此法爲大 T0220_.07.1110a07: 莊嚴。能大流通。作大法照。成大法喜。受 T0220_.07.1110a08: 大法樂。善勇猛。若於般若波羅蜜多甚深法 T0220_.07.1110a09: 門。受持一句尚獲無量無邊功徳。況有於此 T0220_.07.1110a10: 大般若經。能具受持轉讀書寫。供養流布廣 T0220_.07.1110a11: 爲他説。彼所獲福不可思議。善勇猛。唯性調 T0220_.07.1110a12: 柔極聰慧者。乃能攝受如是法門。若不調柔 T0220_.07.1110a13: 極聰慧者。此甚深法非其境界。善勇猛。我爲 T0220_.07.1110a14: 有情斷諸疑惑。故説如是大般若經。説此法 T0220_.07.1110a15: 時無量無數菩薩摩訶薩得無生法忍。復有 T0220_.07.1110a16: 無邊諸有情類。皆發無上正等覺心。爾時如 T0220_.07.1110a17: 來記彼決定當證無上正等菩提。時薄伽梵 T0220_.07.1110a18: 説是經已。善勇猛等諸大菩薩及餘四衆。天 T0220_.07.1110a19: 龍藥叉健達縛阿素洛掲路*茶緊捺洛莫呼 T0220_.07.1110a20: 洛伽人非人等一切大衆。聞佛所説皆大歡 T0220_.07.1110a21: 喜。信受奉行 T0220_.07.1110a22: 大般若波羅蜜多經卷第六百 T0220_.07.1110a23: T0220_.07.1110a24: T0220_.07.1110a25: T0220_.07.1110a26: 怛 耶 他 唵 伽 帝 T0220_.07.1110a27: 伽 帝 鉢 囉 伽 帝 T0220_.07.1110a28: 鉢 囉 僧 伽 帝 菩 T0220_.07.1110a29: 提 薩嚩 訶 T0220_.07.1110b01: 般若佛姆親心呪 T0220_.07.1110b02: 唵 鉢囉 娘 鉢囉 娘 T0220_.07.1110b03: 摩 訶 鉢囉 娘 嚩 T0220_.07.1110b04: T0220_.07.1110b05: T0220_.07.1110b06: T0220_.07.1110b07: T0220_.07.1110b08: T0220_.07.1110b09: T0220_.07.1110b10: T0220_.07.1110b11: T0220_.07.1110b12: T0220_.07.1110b13: T0220_.07.1110b14: T0220_.07.1110b15: T0220_.07.1110b16: T0220_.07.1110b17: T0220_.07.1110b18: T0220_.07.1110b19: T0220_.07.1110b20: T0220_.07.1110b21: T0220_.07.1110b22: T0220_.07.1110b23: T0220_.07.1110b24: T0220_.07.1110b25: T0220_.07.1110b26: T0220_.07.1110b27: T0220_.07.1110b28: T0220_.07.1110b29: T0220_.07.1110c01: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 1100 1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 [行番号:有/無] [返り点:有/無] [CITE] |